India & Natya Shastra

L O G O

Thummachuk Prompuay

and Natya Shastra

INDIOLOGY ภารตวทยา

India Sub-continent Í¹Ø·ÇÕ» ¾×é¹·Õè ñ ã¹ õ Ê‹Ç¹âÅ¡ »ÃÐªÒ¡Ãà»š¹ÍÑ¹ Ñº ò ÃÍ§¨Ò¡ Õ¹

ÀÒÃµ – ÀÃµ – ÀÃµ·ÇÕ» – ªÁ¾Ù·ÇÕ» ¾ÃÐ¹ÒÁ¢Í§¡ÉÑµÃÔÂ�ÍÔ¹à ÕÂ¾ÃÐÍ§¤�Ë¹Öè§ ·Õè»ÃÐÊÙµÔ·Ò§·ŒÒÇ·ØÉÂÑ¹µ�áÅÐ¹Ò§È¡Ø¹µÅÒ ·ŒÒÇÀÃµà»š¹µŒ¹Ç§È�¢Í§à¡ÒÃ¾áÅÐ»Ò³±¾ áÅÐ¼ÙŒÊ×ºàª×éÍÊÒÂ¨Ò¡·ŒÒÇÀÃµ ¤×Í

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www.themegallery.com

History ประวตศาสตร

ÍÒÂØÁÒ¡¡Ç‹Ò õ,ððð »‚ Indus Valley Civilization

ÍÒÃÂ¸ÃÃÁÅØ‹ÁáÁ‹¹éíÒÊÔ¹¸Ø ÂÑ§»ÃÒ¡¯·Õè Harappa áÅÐ Mohenjo-daro áÊ´§Ç‹ÒÁÕ¤ÇÒÁà¨ÃÔÞÍÂÙ‹¡‹Í¹·ÕèªÒÇ

ÍÒÃÂÑ¹ (Arayan) à¢ŒÒä»µÑé§Ã¡ÃÒ¡ ·Ò§µÍ¹ãµŒÁÕ¾Ç¡·ÃÒÇÔ± (Dravidian) ÍÂÙ‹¡‹Í¹áÅŒÇ

ÍÔ·¸Ô¾ÅÍÒÃÂ¸ÃÃÁã¹ÂØ¤ Harappa ÁÕ¼Åµ‹Í¡íÒà¹Ô´¹Ò¯¡ÃÃÁÍÔ¹à´ÕÂã¹àÇÅÒ ÁÕ¡ÒÃ¤Œ¹¾ºÃÙ»ÅÍÂµÑÇà»š¹¹Ò§ÃíÒ

Arayan อารยน

ÍÒÃÂÑ¹ (Ê.)– à¨ÃÔÞ »ÃÐàÊÃÔ° / ÍÃÔÂ (».) ªÒÇÍÒÃÂÑ¹àª×èÍã¹¤ÇÒÁÈÑ¡´ÔìÊÔ·¸ÔìáÅÐÍíÒ¹Ò¨·Ò§¸ÃÃÁªÒµÔ ä¿ – ¾ÃÐÍÑ¤¹Õ ¹éíÒ – ¾ÃÐÇÃØ³ ¾ÃÐÍÔ¹·Ã� ¾ÃÐ¾ÃËÁ ¾ÃÐÂÁ (ä·ÂÁÕ¤íÒ “ÍÔ¹·Ã� ¾ÃËÁ ÂÁ ÂÑ¡É�”)

µŒÍ§à«‹¹ÊÃÇ§àÍÒã¨à·¾à ŒÒ ÊÇ´Á¹µ� ºÙªÒÂÑÞ àª×èÍàÃ×èÍ§äÊÂÈÒÊµÃ�áÅÐ¾Ô¸Õ¡ÃÃÁ Ö§·íÒãËŒà¡Ô´¾ÃÐàÇ·¢Öé¹ â´Â¾ÃÐàÇ·áÃ¡¤×Í Ä¤àÇ· Ç‹Ò´ŒÇÂº·ÊÇ´ºÙªÒà·¾à ŒÒ

Varnas ระบบวรรณะ

Castes ¾ÃÒËÁ³� ÁÕË¹ŒÒ·ÕèÊÑè§ÊÍ¹ ¤ÃÙºÒÍÒ¨ÒÃÂ� ¡ÉÑµÃÔÂ� ÁÕË¹ŒÒ·Õè¹Ñ¡Ãº»‡Í§¡Ñ¹á¼‹¹´Ô¹ á¾ÈÂ� ÁÕÍÒªÕ¾¤ŒÒ¢ÒÂ ÊÃŒÒ§àÈÃÉ°¡Ô¨ãËŒá¡‹ÊÑ§¤Á ÈÙ·Ã ÁÕË¹ŒÒ·Õè·íÒäÃä¶¹Ò ãªŒáÃ§§Ò¹

ชวตตามทศนะของพราหมณ-ฮนด

¾ÃËÁ¨ÒÃÕ ÇÑÂàÂÒÇ� ÈÖ¡ÉÒËÒ¤ÇÒÁÃÙŒ ¤ÇÒÁÊÒÁÒÃ¶ ¤ÄËÑÊ¶� ÇÑÂ¼ÙŒãËÞ‹ ÁÕàËÂŒÒàÃ×Í¹ ÊÃŒÒ§¤ÇÒÁÁÑè¹¤§ãËŒµ¹àÍ§áÅÐ¤ÃÍº¤ÃÑÇ ÇÒ¹»ÃÑÊ¶� ÇÑÂÊÙ§ÍÒÂØ µŒÍ§ºíÒà¾çÞ»ÃÐâÂª¹�à¾×èÍÊÑ§¤Á ÊÑ¹ÂÒÊÕ ÇÑÂªÃÒ µŒÍ§ºíÒà¾çÞ¾ÃµáÅÐ¨ÒÃÔ¡ÊÑè§ÊÍ¹ãËŒ¼ÙŒÍ×è¹» ÔºÑµÔ´ÕªÍº

à»‡ÒËÁÒÂ¢Í§ªÕÇÔµ ÍÃÃ¶Ð - ·ÃÑ¾Â�ÊÔ¹áÅÐÊÔè§ÁÕ¤‹Òã¹âÅ¡ ¸ÃÃÁÐ - ¤Ø³¸ÃÃÁ»ÃÐ íÒã¨ ¡ÒÁ – ¤ÇÒÁÊØ¢µÒÁâÅ¡ÕÂÇÔÊÑÂ âÁ¡ÚÉ – ¤ÇÒÁËÅØ´¾Œ¹¨Ò¡ÇÑ¯Ê§ÊÒÃ (¡ÒÃàÇÕÂ¹Ç‹ÒÂµÒÂà¡Ô´)

ลกษณะเดนของวฒนธรรมอนเดย

äÁ‹ÂÖ´ÁÑè¹ã¹ÅÑ·¸Ô¤ÇÒÁàª×èÍã´æ â´Âà©¾ÒÐ ÁÕÅÑ¡É³Ðà»š¹ÊÒ¡Å âÍºÅŒÍÁäÇŒ´ŒÇÂ¹Ò¹ÒÅÑ·¸Ô¤ÇÒÁàª×èÍ à¤ÒÃ¾ã¹¤Ø³¤‹Ò¢Í§»¨à¨¡ºØ¤¤Å ÂéíÒÍÂÙ‹àÊÁÍ¶Ö§¤ÇÒÁÁÕà»š¹á¡‹¹ÊÒÃ¢Í§ªÕÇÔµ â´ÂÊÍ¹äÁ‹ãËŒÁÕ ÍËÑ§¡ÒÃ – ¤µÔ·Õè¶×ÍµÑÇàÍ§áÅŒÇÁÕ¤ÇÒÁàÂ‹ÍËÂÔè§¶×Í Õ ÁÁÑ§¡ÒÃ – ¡ÒÃ¶×ÍÇ‹Òà»š¹¢Í§àÃÒ

ศาสนาในอนเดย

ÈÒÊ¹Ò¾ÃÒËÁ³�-ÎÔ¹´Ù ÃŒÍÂÅÐ øð ÈÒÊ¹ÒÍÔÊÅÒÁ ÃŒÍÂÅÐ ñð ÈÒÊ¹Ò¤ÃÔÊµ� ÃŒÍÂÅÐ ò ÈÒÊ¹Ò«Ô¡¢� ÃŒÍÂÅÐ ò ÈÒÊ¹Ò¾Ø·¸ ÃŒÍÂÅÐ ñ ÈÒÊ¹Òäª¹ ÃŒÍÂÅÐ ð.õ ÈÒÊ¹ÒÍ×è¹æ

Hindu ศาสนาฮนด

¡íÒà¹Ô´¨Ò¡¡ÒÃºÙªÒáÅÐàª×èÍã¹ÍÔ·¸ÔÄ·¸Ôì¢Í§¸ÃÃÁªÒµÔ àÁ×èÍ¾Ç¡ÍÒÃÂÑ¹à¢ŒÒÁÒ ¡çÃÑºàÍÒà·¾à ŒÒ·Ñé§ªÒÂáÅÐËÞÔ§¢Í§ªÒÇ¾×é¹àÁ×Í§à´ÔÁ

àÍÒäÇŒ´ŒÇÂ ¾ÃÐà ŒÒµ‹Ò§æ »ÃÒ¡¯ÃÙ»ãËŒàËç¹ã¹ÃÙ»¢Í§ “ÍÇµÒÃ” âÍ ËÃ×Í ÍÇ – Å§, µÃ – ¡ŒÒÇ ¢ŒÒÁ ÍÇµÒÃ ¤×Í ¡ÒÃ¡ŒÒÇËÃ×Í¢ŒÒÁÅ§ÁÒà¡Ô´ ËÃ×Í ¡ÒÃáº‹§ÀÒ¤¨Ò¡ÊÇÃÃ¤�Å§ÁÒà¡Ô´ã¹

Á¹ØÉÂâÅ¡ ÍÂ‹Ò§¾ÃÐ¹ÒÃÒÂ³�ÍÇµÒÃÅ§ÁÒà»š¹»Ò§µ‹Ò§æ

Gods เทพเจาในศาสนาฮนด

ÈÔÇÐ (ÍÔÈÇÃ, ÃØ·ÃÐ) ÈÔÇ – à»š¹Á§¤Å ÁÕÁ§¤Å “¾ÃÐÍÔÈÇÃ·íÒÅÒÂ ¾ÃÐ¹ÒÃÒÂ³�ÃÑ¡ÉÒ” ÈÔÇÅÖ§¤� ¹Ò¯ÃÒª à·¾à ŒÒ¼ÙŒ·íÒÅÒÂ

ÇÔÉ³Ø (¹ÒÃÒÂ³�) »ÃÐ·ÑºÍÂÙ‹ ³ à¡ÉÕÂÃÊÁØ·Ã (·ÐàÅ¹éíÒ¹Á) à·¾à ŒÒáË‹§¡ÒÃÃÑ¡ÉÒ

¾ÃËÁ à·¾à ŒÒáË‹§¡ÒÃÊÃŒÒ§

Gods เทพเจาในศาสนาฮนด

»ÒÃÇµÕ (ºÃÃ¾µÕ, ÍØÁÒ - ªÒÂÒÈÔÇÐ) »ÒÃÇµÕ, ÊµÕ ·ØÃ¤Òà·ÇÕ (»ÃÒºÁËÔ§ÉÒÊÙÃ) ¡ÒÅÕà·ÇÕ (¡ÒÅÕ - ¼ÙŒª¹ÐáÅŒÇ«Öè§àÇÅÒ) »ÃÒ¡¯¡ÒÃÃ‹ÒÂÃíÒ¢Í§´ÒÅÕà·ÇÕà¾×èÍ©ÅÍ§ªÑÂª¹Ð

¤à³È (¾Ô¦à³ÈÃ�, ¾Ô¦à³ÈÇÃ) à·¾à ŒÒáË‹§¤ÇÒÁÊíÒàÃç¨ àÍÒª¹ÐÍØ»ÊÃÃ¤

ÅÑ¡ÉÁÕ (ªÒÂÒ¡ÄÉ³Ð) à·¾à ŒÒáË‹§âª¤ÅÒÀ ·ÃÑ¾Â�ÊÔ¹

ÊÃÑÊÇ´Õ (ªÒÂÒ¾ÃËÁ) à·¾à ŒÒ»˜ÞÞÒ ¡ÒÃÈÖ¡ÉÒ ÈÔÅ»ÈÒÊµÃ� ÇÒ¨ÒÊÔ· Ôì

การบาน

ãËŒ¤Œ¹»ÃÐÇÑµÔ ·ÕèÁÒ ¤ÇÒÁÊíÒ¤ÑÞ¢Í§à·¾à ŒÒã¹ÈÒÊ¹ÒÎÔ¹´Ù ÁÒ¤¹ÅÐ ò Í§¤� à¢ÕÂ¹ ËÃ×Í ¾ÔÁ¾� õ ¤Ðá¹¹

Avatar อวตาร

ÃÒÁ (ÃÒÁÒÇµÒÃ) ¡ÄÉ³ (¡ÄÉ³ÒÇµÒÃ)

áººä·Â ¤ÑÁÀÕÃ�¹ÒÃÒÂ³�à¨ç´»Ò§ ¤ÑÁÀÕÃ�¹ÒÃÒÂ³�ÊÔº»Ò§ ¤ÑÁÀÕÃ�¹ÒÃÒÂ³�ÂÕèÊÔº»Ò§

VEDAS พระเวท

à»š¹¤ÑÁÀÕÃ�·Õèà¢ÕÂ¹´ŒÇÂÀÒÉÒÊÑ¹Ê¡Äµ´Ö¡´íÒºÃÃ¾� (Vedic) à»š¹¤íÒÊÃÃàÊÃÔÞà·¾à ŒÒ¢Í§ªÒÇÍÒÃÂÑ¹ áµ‹§¢Öé¹ ñ,õðð – õðð »‚¡‹Í¹¤ÃÔÊµ�ÈÑ¡ÃÒª

ÈÚÃØµÔ – ÊÔè§·Õèä´ŒÂÔ¹ÁÒ à»š¹¤ÑÁÀÕÃ�·Õèà¼ÂÍÍ¡¨Ò¡¾ÃÐâÍÉ°�¢Í§¾ÃÐ¼ÙŒà»š¹à ŒÒ àÇ· – ÇÔ·Ú á»ÅÇ‹Ò ÃÙŒ “ÇÒ·Ð·ÕèÁ¹ØÉÂ�ªÒµÔÍÒÃÂÑ¹¾Ù´ÍÍ¡ÁÒà»š¹¤íÒáÃ¡” áÁ¡«� ÁØÅàÅÍÃ� ¾ÃÒËÁ³�¨ÐÊ§Ç¹º·ÊÇ´Á¹µ�à»š¹¤ÇÒÁÅÑº â´ÂÁÍºà»š¹ÁÃ´¡»ÃÐ íÒµÃÐ¡ÙÅ

áºº»Ò¡µ‹Í»Ò¡ (ÁØ¢»Ò°Ð)

Rig-Veda Ä¤àÇ· Veda of hyms ñ,ðòø âÈÅ¡ áº‹§ÍÍ¡à»š¹ ñð ÀÒ¤

Yajur-Veda ÂªØÃàÇ· Veda of prayers

Sama-Veda ÊÒÁàÇ· Veda of singing

Atharva-Veda Í¶ÃÚÇàÇ· (ÍÒ¶ÃÃ¾àÇ·) Veda of the magic formulas à»š¹Á¹µ�áÅÐ¤Ò¶ÒÍÒ¤Á

Sruti ÈÚÃØµÔ – ·Õèä´ŒÂÔ¹ÁÒ What’s heard Between the 14th and the 10th century BC, the Arayans penetrated

in migratory waves through Northeast India in with an immense cultural and religious legacy that has been compiled in the Vedas, the revealing Writings of Hinduism.

Smrti ÊÚÁÄµÔ – ¤ÇÒÁ·Ã§ íÒ ¤ÑÁÀÕÃ�·ÕèÁ¹ØÉÂ�¨´ íÒ» ÔºÑµÔµ‹Íæ ÁÒà»š¹»ÃÐà¾³Õ What’s remember

áµ‹ÅÐ¾ÃÐàÇ· »ÃÐ¡Íº´ŒÇÂ¤ÑÁÀÕÃ�Â‹ÍÂæ àª‹¹ Brahmanas ¤ÑÁÀÕÃ�¾ÃÒËÁ³Ð

• Treaties the explain in a very detailed way how to correctly execute the different kinds of scarified and rituals

Aranyakas ¤ÑÁÀÕÃ�ÍÒÃÑ³Â¡Ð • Treaties of the forest, which are focused on the esoteric aspects of

the Vedic religious Upanisads ¤ÑÁÀÕÃ�ÍØ»¹ÔÉÑ·

• Interpretations of Vedic religious in a symbolic and mystical sense • Ç‹Ò´ŒÇÂ¤ÇÒÁ¤Ô´¤íÒ¹Ö§·Ò§»ÃÑªÞÒ à»š¹º‹Íà¡Ô´¢Í§»ÃÑªÞÒÎÔ¹´Ù

Vedanta คมภรเวทางค

à»š¹á¹Ç·Ò§ÊíÒËÃÑº¡ÒÃÈÖ¡ÉÒ¾ÃÐàÇ· ËÃ×ÍÇÔªÒ·Õè¤ÇÃàÃÕÂ¹ÃÙŒµ‹Íà¹×èÍ§¨Ò¡¾ÃÐàÇ· Vedanta ¤ÑÁÀÕÃ�àÇ·Ò§Ú¤ ËÃ×Í ÊÙµÃ ö á¢¹§

• ÈÔ¡ÚÉÒ – ÇÔªÒÍÍ¡àÊÕÂ§ • ©¹Ú·ÊÚ – ÇÔªÒáµ‹§¡Ò¾Â�¡ÅÍ¹â¤Å§©Ñ¹·� • ÇÚÂÒ¡Ã³ – ÇÔªÒäÇÂÒ¡Ã³� • ¹ÔÃØ¡Úµ – ÇÔªÒÇ‹Ò´ŒÇÂ·ÕèÁÒ¢Í§ÈÑ¾·� • âªÂÚµÔÉ – ÇÔªÒ´ÒÃÒÈÒÊµÃ� • ¡ÅÚ» - ÇÔªÒ¾Ô¸Õ¡ÃÃÁ

Upaveda คมภรอปเวท

Upaveda ¤ÑÁÀÕÃ�ÍØ»àÇ· – ¤ÇÒÁÃÙŒÍÑ¹´Ñº·Õè ò ¤×Í¤ÇÒÁÃÙŒ·ÕèÊíÒ¤ÑÞÃÍ§¨Ò¡¾ÃÐàÇ· ô á¢¹§ ¤×Í

• ÍÒÂØÃÚàÇ· – ÇÔªÒá¾·ÂÈÒÊµÃ� «Öè§¶×Í¡Ñ¹Ç‹Òà»š¹ÀÒ¤¼¹Ç¡ÀÒ¤Ë¹Öè§¢Í§¤ÑÁÀÕÃ�Ä¤àÇ· • ¸¹ØÃÚàÇ· – ÇÔªÒÂÔ§¸¹Ù «Öè§¶×Í¡Ñ¹Ç‹Òà»š¹ÀÒ¤¼¹Ç¡ÀÒ¤Ë¹Öè§¢Í§¤ÑÁÀÕÃ�ÂªØÃàÇ· • ¤Ò¹¸ÃÚÇàÇ· – ÇÔªÒ´¹µÃÕ ¢ºÃŒÍ§ (ä·Â - ¤¹¸ÃÃ¾) «Öè§¶×Í¡Ñ¹Ç‹Òà»š¹ÀÒ¤¼¹Ç¡ÀÒ¤Ë¹Öè§¢Í§

¤ÑÁÀÕÃ�ÊÒÁàÇ· • ÈÊÚµÚÃÈÒÊÚµÚÃ – ÇÔªÒãªŒÍÒÇØ «Öè§¶×Í¡Ñ¹Ç‹Òà»š¹ÀÒ¤¼¹Ç¡ÀÒ¤Ë¹Öè§¢Í§¤ÑÁÀÕÃ�Í¶ÃÚÇàÇ·

à¡ÕèÂÇ¡Ñº¤ÑÁÀÕÃ�ÍØ»àÇ·¹Õé ºÒ§¤³Ò¨ÒÃÂ�¡çÇ‹ÒÁÕÍÂÙ‹ÍÕ¡ ò á¢¹§ ¤×Í

• Ê¶Ú»µÚÂàÇ· – ÇÔªÒ¡‹ÍÊÃŒÒ§ • ÈÔÅÚ»ÈÒÊµÚÃ – ÇÔªÒÈÔÅ»ÇÔ·ÂÒ

«Öè§ºÒ§¤³Ò¨ÒÃÂ�Ç‹ÒÃÇÁÍÂÙ‹ã¹ÍØ»àÇ·á¢¹§·Õè ô

ความสมพนธระหวางพระเวทและอปเวท

¾ÃÐàÇ· Ä¤àÇ· ÂªØÃàÇ· ÊÒÁàÇ· Í¶ÚÃàÇ·

ÍØ»àÇ· ÍÒÂØÃàÇ·

(¤ÑÁÀÕÃ�á¾·Â�áÅÐÂÒ) ¸¹ØÃàÇ·

(µíÒÃÒÍÒÇØ¸. ÇÔªÒÂÔ§¸¹Ù) ¤¹¸ÒÃÚÇàÇ·

(µíÒÃÒ¿‡Í¹ÃíÒ¢ÑºÃŒÍ§) ÈÔÅ»ÈÒÊµÃ�

(µíÒÃÒËÑµ¶¡ÃÃÁ ¨ÔµÃ¡ÃÃÁ áÅÐÇÔªÒÍ×è¹æ)

Upanisads คมภรอปนษท

6th century BC à¡Ô´¡ÒÃ» ÔÃÙ»ÈÒÊ¹ÒÎÔ¹´Ùã¹ª‹Ç§ öðð »‚ ¡‹Í¹ ¤.È. Sitting by dovotedly Compilations of parables and teaching written in a poetic-philosophical

language and that circulated in the renounced ascetic circles. Upa – close Ni – under Sad – to sit down

• Alludes to the fact that these esoteric teachings were received “at the feet of the master”, who only transmitted them to the disciples what were prepared to understand them.

Upanisads คมภรอปนษท

Atman ÍÒµÁÑ¹ The individual essence of all things

Paramataman »ÃÁÒµÁÑ¹ Samsara Ê§ÚÊÒÃ The never ending cycle of birth, suffering and death

• Karman, the law of the moral retribution of actions • Samsara, the concept of reincarnation • Moksa, the new ideal of liberation

There are more than hundred Upanisads, but the most important are the old ones, that were composed between the 7th and the 4th centuries and are considered a part of the Vedic revelation.

Tri Pitaka ไตรปฎก

ÇÔ¹ÑÂ»�®¡ ÊØµµ»�®¡ ÍÀÔ¸ÑÁÁ»�®¡

Mahakavya มหากาพย

Epic poems

Mahabharata ÁËÒÀÒÃµÐ ÃÒÇ ôðð »‚ ¡‹Í¹ ¤.È. – ¤.È.ôðð The great war of the Bharata Pandavas »Ò³±¾, sons of Pandu »˜³±Ø Kurus, sons of Dhrtarasta È¡Ø¹µÅÒ Bhagavad-Gita À¤ÇÑ·¤ÕµÒ, the song of the Lord, Kurukshestra Ê§¤ÃÒÁ

¤ÃÑé§ÊØ´·ŒÒÂ·Õè·Ø‹§¡ØÃØà¡ÉµÃ ¤Õµâ¤ÇÔ¹·Ã� / ËÔâµ»à·È / Á¹Ù¸ÃÃÁÈÒÊµÃ� / ÍÃÃ¶ÈÒÊµÃ�

Mahakavya มหากาพย

Ramayana ÃÒÁÒÂ³Ð Rama’s trip áµ‹§¢Öé¹ÃÒÇ óðð »‚ ¡‹Í¹ ¤.È. â´ÂÄÒÉÕÇÒÅÁÕ¡Ô Valmiki ÁÕ íÒ¹Ç¹·Ñé§ÊÔé¹ òô,ððð âÈÅ¡ áº‹§à»š¹ ÷ ¡Ñ³±� Ê‹§¼Åµ‹ÍÇÃÃ³¤ ÕÊÑ¹Ê¡Äµã¹ÂØ¤µ‹ÍÁÒ àª‹¹ Ramacaritmanas ÃÒÁ¨ÃÔµÊÁÑ¹ â´Â

µØÅÅÔ·ÒÊ ã¹ÂØ¤ÁËÒ¡Ò¾Â�¹Õé ÈÒÊ¹ÒÎÔ¹ ÙáÅÐ¾Ø·¸ä Œà¼Âá¼‹ä»ã¹ Ô¹á´¹Í×è¹ àª‹¹ ¾Á‹Ò

ÍÔ¹â´¹Õà«ÕÂ ÁÒàÅà«ÕÂ àÇÕÂ´¹ÒÁ ¡ÑÁ¾ÙªÒ áÅÐä·Â

Gitagovinda คตโควนทร

Govinda’s song Govinda – the cows’ shepherd ¤¹àÅÕéÂ§ÇÑÇ áµ‹§â´Â ªÑÂà·¾

Sakuntala ศกนตลา

áµ‹§â´Â ¡ÒÅÔ·ÒÊ ÃÒÇ ôðð-õðð »‚ ¡‹Í¹ ¤.È. áµ‹§à»š¹º·ÅÐ¤ÃÊÑ¹Ê¡Äµ µÒÁÃÙ»áºº¡ÒÃÅÐ¤Ã·ÕèàÃÕÂ¡Ç‹Ò ¹Ò¯¡Ð Nataka

Puranas คมภรปราณะ

»ØÃÒ³Ð – àÃ×èÍ§ÃÒÇ·ÕèÁÕÁÒáµ‹âºÃÒ³¡ÒÅ The legends are dedicated to particular Deity.

• A description of the origin of the universe, lists of kings. • Hindu philosophy and traditional stories about the god and goddess.

Bhagavata, narrates the greatness of Lord Vishnu and His ten avatars, of whom the two most important are Lord Rama and Lord Krishna.

Siva Purana, extols the four-fold path leading to oneness with Lord Siva: service, worship, yoga and wisdom. It also explain “Namah Sivaya,” regarded by Saivites a the most sacred of mantras.

Markandeya, Devi Mahatmya

Tantra คมภรตนตระ

Shakti ÅÑ·¸ÔÈ¡ÚµÔ ºÙªÒà·¾à ŒÒ½†ÒÂ¨ÃÔ§ àª‹¹ ¡ÒÅÕà·ÇÕ »ÃÐ¡Íº´ŒÇÂ ¡ÒÃÊÃŒÒ§âÅ¡ ¤ÇÒÁ¾Ô¹ÒÈ¢Í§âÅ¡ ¡ÒÃºÙªÒ¡ÃÒºäËÇŒà·¾à ŒÒ ¡ÒÃºÃÃÅØÊÔè§·Õè»ÃÒÃ¶¹Ò·Ø¡»ÃÐ¡ÒÃ â´Âà©¾ÒÐ¤×Í ¡ÒÃºÃÃÅØ¶Ö§ÍÔ· ÔÄ· Ôì ö ÇÔ¶Õà¢ŒÒ¶Ö§¾ÃÐà»š¹à ŒÒ ô ÇÔ Õ ŒÇÂ¡ÒÃºíÒà¾çÞÊÁÒ ÔÀÒÇ¹Ò

The Law of Manu คมภรมนธรรมศาสตร

áµ‹§â´Â ¾ÃÐÁ¹Ù ºÒ§¤ÃÑé§àÃÕÂ¡ ¤ÑÁÀÕÃ�¾ÃÐÁ¹Ù¸ÃÃÁÈÒÊµÃ� Ç‹Ò´ŒÇÂËÅÑ¡¡®ËÁÒÂ ¨ÒÃÕµ »ÃÐà¾³Õ áÅÐÊÔ·¸ÔË¹ŒÒ·Õè¢Í§¤¹ã¹ÊÑ§¤ÁÎÔ¹´Ù

คมภรอรรถศาสตร และกามศาสตร

Yogasutra âÂ¤Ð áµ‹§â´Â Patanjali ÃÒÇ ¤.È.òðð

Kamasutra ¡ÒÁÊÙµÃ áµ‹§â´Â Vatsyayana ÃÒÇ ¤.È.óðð-õðð

ตารานาฏศลป และสงคตศลปอนๆ

¤Ò¹¸ÃÚÇàÇ· ËÃ×Í¤Ò¹¸ÃÃ¾àÇ· à»š¹ÍØ»àÇ·á¢¹§Ë¹Öè§ ÁÕµíÒÃÒáµ‹§äÇŒ àª‹¹ Ê§Ú¤ÕµÃµÚ¹Ò¡Ã áµ‹§â´Â ÊÒÃ§Ú¤à·¾ Ê§Ú¤Õµ·ÃÚ» áµ‹§â´Â ·ÒâÁ·Ã ¹Ò¯¡ÃÃÁ¡çä´ŒÃÑº¡ÒÃÂ¡Â‹Í§ ÁÕµíÒÃÒáµ‹§äÇŒ àª‹¹ ¹Ò¯Â·ÃÚ»³ ¹Ò¯Â»ÚÃ·Õ» ¹Ò¯ÂÈÒÊÚµÚÃ áµ‹§â´Â ÀÃµ

Natya Shastra คมภรนาฏยศาสตร

á»ÅÇ‹ÒàµŒ¹ËÃ×ÍÃíÒ àª‹¹à´ÕÂÇ¡Ñº¤íÒÇ‹Ò “¹Ò¯Â” ·Õèá»ÅÇ‹Ò¡ÒÃàµŒ¹ËÃ×Í¡ÒÃÃíÒ ÁÕµíÒÃÒÅÐ¤ÃÍ×è¹æ ÍÕ¡àª‹¹ ¹Ò¯¡ ¨¹Ú·ÚÃÔ¡Ò ¹Ò¯¡ »ÚÃ·Õ» ¹Ò¯¡ »ÃÔÀÒÉÒ ¹Ò¯¡ »ÚÃ¡ÒÈ ¹Ò¯¡ ÃµÚ¹â¡È ¹Ò¯¡Å¡ÚÉ³ ¹Ò¯¡ÇÒµÒÃ

Natya นาฏย

µÒÁ¤ÑÁÀÕÃ�ÍÀÔ¸Ò¹»·Õ»�¡Ò áÅÐÊÙ Ô ä´ŒÇÔà¤ÃÒÐË�ÈÑ¾·�äÇŒÇ‹Ò “¹¯ÊÚàÊµ¹ÚµÔ ¹Ò¯Âí” á»ÅÇ‹Ò ÈÔÅ»Ð¢Í§¼ÙŒ¿‡Í¹ÃíÒ àÃÕÂ¡Ç‹Ò ¹Ò¯Â

Dasa Rupaka คมภรทศรปกะ

¤ÑÁÀÕÃ�ÅÐ¤Ã·Õèà»š¹ÁÒµÃ°Ò¹·ÕèÊØ´ ·ÈÃÙ»¡ – ÅÐ¤Ã ñð ª¹Ô´ áµ‹§â´Â ¸¹ÑÞªÑÂ

Sanskrit ภาษาสนสกฤต

ªÒÇÍÒÃÂÑ¹ÁÕÀÒÉÒ¢Í§µ¹àÍ§ ÁÕ¤ÇÒÁàª×èÍÁÑè¹ã¹¤ÇÒÁÈÑ¡ ÔìÊÔ· Ôì¢Í§»ÃÒ¡¯¡ÒÃ³�¸ÃÃÁªÒµÔ áµ‹§º·ÊÃÃàÊÃÔÞ¾ÃÐà ŒÒ¢Öé¹¶ÇÒÂ¾ÅÕ¡ÃÃÁ áÅÐ¢ÑºÊ Ø Õ¤ÇÒÁÂÔè§ãËÞ‹¢Í§¾ÃÐà ŒÒ º·ÊÃÃàÊÃÔÞàËÅ‹Ò¹Õé ¤×Í ¾ÃÐàÇ· ÀÒÉÒ·ÕèãªŒ¤×Í ÀÒÉÒ¾ÃÐàÇ· (Vedic Luanguage) «Öè§à»š¹

ÀÒÉÒÊÑ¹Ê¡ÄµáººâºÃÒ³·Õèà»š¹µŒ¹à¤ŒÒãËŒ¡ÑºÀÒÉÒÊÑ¹Ê¡Äµáºº»˜¨ ØºÑ¹ (Classical sanskrit)

¾Ç¡ÍÒÃÂÑ¹¡ÅÑÇÇ‹ÒÀÒÉÒ¢Í§µ¹¨ÐàÊ×èÍÁ Ö§ Ñ´ãËŒÁÕ¡ÒÃ “ÊÑ§Ê¡ÒÃ” ÀÒÉÒ¢Öé¹ (¨Ò¡¸ÒµØ Ê§ÚÊÚ¡Ä á»ÅÇ‹Ò ªíÒÃÐÊÐÊÒ§ Ñ´ÃÐàºÕÂº ·íÒãËŒàÃÕÂºÃŒÍÂ ·íÒãËŒºÃÔÊØ· Ôì) áÅÐÀÒÉÒ·Õèä ŒÃÑºÊÑ§Ê¡ÒÃáÅŒÇ¹Õé Ö§àÃÕÂ¡Ç‹Ò “ÊÑ§Ê¡Äµ” ËÃ×Í “ÊÑ¹Ê¡Äµ”

ÊÑ¹Ê¡Äµ – ÊÔè§·Õèä Œ Ñ´ÃÐàºÕÂº ªíÒÃÐÊÐÊÒ§áÅÐ¢Ñ´à¡ÅÒàÃÕÂºÃŒÍÂ ÕáÅŒÇ ÁÕÍÒÂØ»ÃÐÁÒ³ ò,öðð »‚ÁÒáÅŒÇ

ความแตกตางระหวางภาษาสนสกฤตกบภาษาบาล

ÀÒÉÒ¾ÃÐàÇ·¹Ñé¹ä´ŒÃÑº¡ÒÃªíÒÃÐÊÐÊÒ§ãËŒÁÕ¡¯à¡³±�ÃÑ´¡ØÁ¢Öé¹ Ê‹Ç¹ÀÒÉÒºÒÅÕà¡Ô´¨Ò¡¾Ñ²¹Ò¡ÒÃâ´Â¸ÃÃÁªÒµÔ

ÀÒÉÒÊÑ¹Ê¡ÄµÍØ»ÁÒàËÁ×Í¹ºÖ§¹éíÒãËÞ‹·ÕèáÁŒÇ‹Ò¨ÐÁÕ¹éíÒ¢Ñ§ÍÂÙ‹ÁÒ¡ÁÒÂ áµ‹¡çäÁ‹ÁÕ¡ÒÃäËÅ¶‹ÒÂà·ä»·ÕèäË¹

ÀÒÉÒºÒÅÕ§‹ÒÂ¡Ç‹ÒÊÑ¹Ê¡ÄµÁÒ¡ ·Ñé§ã¹´ŒÒ¹¡®à¡³±� äÇÂÒ¡Ã³�áÅÐ¡ÒÃÍÍ¡àÊÕÂ§

ÀÒÉÒÊÑ¹Ê¡ÄµÁÕÊÃÐáÅÐ¾ÂÑÞª¹ÐÁÒ¡¡Ç‹ÒÀÒÉÒºÒÅÕ ÊÑ¹Ê¡Äµ à¾ÔèÁÊÃÐ Æ Æå Ä Äå àÍ äÍ âÍ àÍÒ Íí ÍÐ ÊÑ¹Ê¡Äµ à¾ÔèÁ¾ÂÑÞª¹Ð É È

เทยบศพท

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L O G O

India & Natya Shastra

Documents

Vishnu Shastra m

Natya Shastra of Bharata Muni With Abhinava Bharati I - Madhsusudan Shastri

Bharat Muni's Natya Shastra III - Paras Nath Dwivedi

Parama Natya Budaya”Swarna Dwipa”

Bharat Muni's Natya Shastra II - Paras Nath Dwivedi_Part2

C¢ü¸ÀÆZÀ£É - UNIVERSITY OF MYSORE ...uni-mysore.ac.in/sites/default/files/content/m.dance_course.pdf · Study of Purvaranga A detailed – study of purvaranga from Natya Shastra

Natya Shastra Chapter 18 .. · Natya Shastra Chapter 18 .. .. ନାଟ୍ୟଶାସ୍ତ୍ରମ୍୍ଅଧ୍ୟାୟ୍୧୮ .. ବରତଭନୁିପ୍ରଣୀତଂ

Mriga Pakshi Shastra

Vaastu Shastra

Chanakya Neeti Shastra

shastra 04

Vimanika Shastra

Lyne Bansat-Boudon - Abhinavagupta & Natya

Bharat Muni's Natya Shastra I - Paras Nath Dwivedi_Part2

Natya Shastra Of Bharatamuni Vol. I - M. Ramakrishna Kavi_Part1.pdf

Bharat Aur Unka Natya Shastra - Vraj Vallabha Mishra

shastra 03

Vastu Shastra Consultant

39973242 Shivambu Shastra

madhyayuger Bangla Natya