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ࡊڼ߆ጯኢᕍƟௐȈ˛ഇƟϔ 102 ѐ 9 Ɵ35Ƃ68 Ķϔێ۰ĂܧӍϔ˵ķĈ ĮგįĶགྷ֏ķ۞ᖃኢᄃĮਰį۞ᖃڼ* ҥᘼ ** ώĮਰįጯүᄃጼኜޥຐ۞ĶϹ߹ķĶტЪķ ޥຐវրĂͽѩଣ۞೩ĂဦᛚځĮਰįĶᖃڼķޥ۞পኳĂдΟޥڼ߆ຐ൴ण˯ຍཌྷĄវ֏Ăώͽ Įგį۞Ķགྷ֏ķቢ৶ĂଣĮਰįᖃޥڼຐጼ ᆅ۞ᖃጯม۞ᙯĄАĂώෞ࿅Ν၆ĮგįăĮਰįᙯ ኢᕇĈጯ۰ڦຍĶαቔķͽγ۞ቔ၆Įਰį ۞ΞਕᇆᜩĄፂѩĂώဦଣĮგįĶགྷ֏ķ۞ޥຐপҒ ᄃĮਰįޥຐ۞ᙯĄॲፂώژᒔ۞֍ྋΞᕩৼт˭ ᕇĈௐ˘Ăдგநˠϔ۞યᗟ˯ĂĶགྷ֏ķኜቔ۞ү۰ϫᇾߏĂ ዳˠϔ۞ĶķĶޘķၗޘĄௐ˟Ăдޙϲቋщ۞ؠયᗟ˯Ă Ķགྷ֏ķኜቔ೩ϤĶཌྷķഈҊਕᏲчĶᆇᖃķăĶᒑඈķă Ķڇķ၁ᅫఢؠĄᔵଂIJێϔijזIJijĶᖃཌྷķ˘ෟ ՟ѣனĂͽ˯ᕇ۞၁ᅫ˯˵ҾၹјĮਰįĶᖃޥڼຐķ ĶཌྷķĶᖃķĄЯѩĂώଯീĂĮგįĶགྷ֏ķ ֍۞ĶཌྷķĶᆇķ۞ޥຐĂΞਕߏĮਰįጯĂѣ८ຍཌྷ ۞Ķᖃޥڼຐķ۞˘Ą ᙯᔣෟĈĮਰįăĮგįăĶགྷ֏ķăᖃཌྷ * DOI :10.6166/TJPS.57(35-68) Ąඊ۰ਾຏᔁҜᆶߤˠ೩۞Լຍ֍Ąώտ൪ĈĶңΟڼ߆ጯᅮᙷҬڼهĉĈĶمķ ĶķտķĞ101-2410-H-002-074ğјڍĄ ** ϲᄂጯጯրઘĂE-mail: [email protected]Ą ԸቇĈ102 ѐ 5 24 ć࿅ഇĈ102 ѐ 9 3

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  • 102 9 35 68

    *

    **

    * DOI :10.6166/TJPS.57(35-68)

    101-2410-H-002-074** E-mail: [email protected]

    102 5 24 102 9 3

  • 36

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  • 52

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    18

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    6: 199-2122000

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    34: 45-721992

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    72: 1-35200919981954

    210-232198220031999

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    193-2091996

    59-801931

    19781987 の1994 の と ――『 』 の

    Sato, Masayuki. 2003. The Confucian Quest for Order: The Origin and Formationof the Political Thought of Xun Zi. Leiden: Brill Academic Publishers.

    Sato, Masayuki. 2009. “The Idea to Rule the World: The Mohist Impact of “Jian” on the Xunzi.” Oriens Extremus 48: 21-54.

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    20011966

    19661956

    1983

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    The Theory of Rituals and Social Normsin the Core Chapters of the Guanziand Its Relationship with the Xunzi*

    Masayuki Sato**

    Abstracts

    One salient characteristic of Xunzi’s theory on li (rituals and social norms)is its comprehensiveness. This article aims to elucidate this aspect of Xunzi’sthought by means of analyzing a possible influential relationship betweenGuanzi’s concept of li and that of Xunzi. This article also aims to shed somelights on the role of the concept of li in the system of political thoughtcontained in the Guanzi. This article demonstrates that the “core chapters” ofthe Guanzi argue that the attainment of the peace and the order of a countryshould be predicated on (1) a cultivation of people who possess a sense ofmorality and shame; and (2) the establishment of appropriate court decorum,ranks and titles, and costumes. Although the Guanzi does not use the term liyi(rituals, social norms and morality) in describing this ideal picture of statecraft,the aforementioned two elements show a striking similarity with the Xunzi’sproposals concerning the realization of an ideal society. Based on thisobservation, the article argues that to the extent that the concept of li (ritualsand social norms) is the central idea in the political philosophy of the Xunzi,the Guanzi’s conception of court decorum, ranks and titles, as well as costumeas means of materializing one’s moral excellence, should be regarded as amajor source for Xunzi’s philosophy.

    Keywords: Xunzi, Guanzi, Jingyan (the core chapters), Li and Yi (rituals, socialnorms and morality)

    * DOI :10.6166/TJPS.57(35-68)** Associate Professor, Department of Philosophy, National Taiwan University.

    E-mail: [email protected]

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