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En l Dios cumple todas las Escrituras Mt 5,17
Iesous 80 12 58 (150 81 89) 1,21
Emmanuel 1,23; 18, 20; 28,20 M. Abot 3,2
Hijo de David 4 2 4 (10,4,4) DWD = 14
Hijo de Dios 4,2,11 (17,8,13) Mt 14,33; 16,16; 27,43 soy Hijo de
Dios cita de Sb 2,18s.Concebido por obra del Espritu (1,20).La
Sabidura de Dios 11,28-29 y Sir 51,23.26-27.
Su Muerte vivifica 27,51-52 terremotos y muertos que resucitan.
Presencia de Dios
Siervo de Dios 8,17 cita Is 53,4 a diferencia de paralelo de Mc
1,31
Hijo de Hombre 5,3,22 (30,14,25)
Proserjomai La dignidad divina de Jess 38 6 8 (52 5 10) CON
PROSKYNEO 4 0 0acercarse a Jess Dt 4,11 acercarse a la Teofana de
Yahveh Os acercasteis yestuvisteis al pie de la montaa. La montaa,
envuelta en tinieblas, nubes y densaoscuridad, arda en llamas que
llegaban hasta el cielo. (Dt 4,11) Mateo 5,1 (Hb 11,6acercarse a
Dios mediante la fe)
Se acercan a Jess en el SM no en Lc en el SLl, el demonio en Mt
cuando es tentado,no en Lucas 4.
Nuevo Moiss 17,2 su rostro resplandeci (Ex 34,29s) no en Mc
9,2-3; Lc 9,29
Se les dijo, pero Yo les digo Mt 5,
En el evangelio de Mateo se cuentan 160 citas implcitas o
alusiones a textos delAntiguo Testamento, y 38 citas
explcitas.Mathetes 31,5,36Suniemi Mt primer lugar con 9X Mc 5 Lc 4
Jn 0, Lo usa desde Mt 13Poca fe 6,30; 8,26; 14,31; 16,8De las 73
veces que Mt emplea m. 33 las aade Mateo para clarificar Examples
of thistendency are found in 8:23 (Mk 4:36) where Matthew makes
explicit that it is themathetai who followed Jesus into the boat;
in 12:2 (Mk 2:24) the mathetai are explicitlyaccused by the
Pharisees; the mathetai ask the question about the
scribalinterpretation of Elijah; in 26:40, 45 (Mk 14:37, 41)
Matthew makes it clear that themathetai ( were asleep while Jesus
was praying in the Garden.At the humiliating scene in the garden
when Mark says that "they all forsook" Jesusand fled Mk 14:50),
Matthew specifies that" the disciples forsook him and fled"
mathetai( Mt 26:56). This inclusion of mathetai makes the subject
of fleeing more explicit, butsomething more may have been in
Matthew's mind as well. The fact that Matthew alsoincludes an
explicit mention of the mathetai agreeing with Peter that they
would neverdeny Jesus (26:35 cf. Mk 14:31), makes it quite possible
that Matthew is stressing theironic and lamentable nature of the
disciples' ill-founded confidence.Conclusiones The progression to
"adherent" in Hellenism at the time of Christ and the
early church made a convenient term to designate the followers
of Jesus, because theemphasis in the common use of the term was not
upon' 'learning," or upon being a"pupil," but upon adherence to a
great master. Hence a "disciple" of Jesus, designated
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by the Greek term , was one who adhered to his master, and the
type of adherencewas determined by the master himself.Mathetai and
talmid appear to be equivalent terms. They were popular terms at
thetime of Jesus to designate a follower who was vitally committed
to a teacher / leaderand/or movement. The terms themselves did not
determine the type of discipleship; thetype discipleship was
determined by the type of leader or movement or teaching towhich
the disciple was " committed. The types of discipleship covered the
spectrumfrom philosophical (Philo) to technical (scribes) to
sectarian (Pharisees) to revolutionary(Zealots and Menahem) to
eschatological John the Baptist). The terms were generalenough to
be used for all of the above. It remained for Jesus and Jamnia to
makethese terms specialized.This study of Matthew's use of Mathetai
reveals his special interest in the disciples as aliterary figure.
fn the process of handing on his tradition concerning them,
Matthew,through inclusions, unique tradition, expansions,
alterations, and omissions, hasexalted' Jesus as the supreme Lord
and Teacher of the historical disciples and thepost-resurrection
community. Mathetai term serves to underline Christology.Matthew
has emphasized the goal of the believers' life of faith through the
discipleship
stories directed to the mathetai. Matthew's gospel is at least
in part a manual ondiscipleship. With all of the majordiscourses
directed to the followers (Mt 5-7; 10; 13; 18; 24-25) with the term
arrangedin such a way that most sayings directed to the disciples
have become teachings ondiscipleship, with the positive yet
realistic enhancement of the picture of the disciples,and with
disciples called and trained and commissioned to carry out the
climacticmandate to "make disciples" in the conclusion of the
gospel, Matthew has constructeda gospel that will equip the
disciples in the making of disciples.Los mathetai estn asociados a
los Doce con lo que la comunidad de Mateo ve suvinculacin con ellos
al recibir la Tradicin Apostlica.Peter. Four times (4: 18; 8: 14;
16: 16; 26:35) Matthew records the same basic traditionas Mark, but
in his account Matthew becomes more explicit about Peter by
including
the name of the disciple. Peter also functions exemplarily in
much the same way as dothe group of disciples. In his strengths and
in his weaknesses he can be an example toMatthew's church. This is
why Matthew has accentuated the truly human element inPeter. The
church would find much in common with Peter's typically
humancharasteristics and he would be the named example from among
the disciples.Solo a Pedro le da las llaves para toda la Iglesia y
el poder de atar y desatar a niveluniversal.
