Embed Size (px)
Citation preview
HAZRAT JI MAULANA MUHAMMADILYAAS SAHAB
MURATTIB: MAULANA MUHAMMAD MANZOOR
NOMANI SAHAB
MUTARJIM: ABDUL WARIS
JAMEA ISLAMIA, LABASA, FIJI.
DARUL IFTA JAMEA ISLAMIA
NAME KITAAB:MALFUZAAT
HAZRAT JI MAULANA MUHAMMAD
ILYAAS SAHAB
MURATTIB: MAULANA MUHAMMAD
MANZOOR NOMANI SAHAB
MUTAIJIM: ABDUL WARIS
JAMEA ISLAMIA,
LABASA, FIJI.
SAFHAAT:160
QEEMAT:
NASHIR:
DARUL IFTA
JAMEA ISLAMIA
3 MALFUZAAT -----------------------------------------------
Malfuzaat
Arze Mutarjim
و ودحى الأرض بمشيتو وخلق الخلائق تالحمد لله الذى رفع السماء بقدر ليس لو بديل ولامثيل ولاشريك ولامشارك بإرادتو واستوى على العرش بقوتو
ونشهد ألا الو الله وحده لاشريك لو ونشهد أن سيدنا ومولانا محمد والو وأصحابو أجمعين إلى يوم الدين أما بعد
Allah rabul izzat ka be intiha fazal wakaram wa ehsaane
azeem hai jis ne dunya ke sab se pahele insaan hazrat
Aadam alaihis salam se le kar qiyamat tak aane wale
tamaam insano ko paeda kiya aur phir ek mukhtasar se
imtihan ke liye is dunya me bhej diya aur us ki hidayat ke
liye bahot sare ambiya ko mab’oos farmaya jinho aakar
insaniyat ko jihalat wa kufur ke andhero se nikaal kar Allah
Tala ki zaate ‘aali aur aakhirat ki nemato ki taraf dawat
dekar chale gaye aur phir sab se aakhir me hamare aaqa
Hazrat Muhammad Mustafa sallallahu alaihi wa sallam ko
mab’oos farmaya. Aur yaad rahe ke Aap sallallahu alaihi wa
sallam par nabuwat ka darwazah band ho gaya is liye
Ummat-e-Muhammadiyah faraiz-e-nabuwat me se da’wat-
e-khair aur amar bil-maruf aur nahi anil munkar me nabi ki
jaan-nasheen hai. Is liye Rasul-e-kareem alaihis salaatu wat-
tasleem ko kaar–e-nabuwat ke jo faraiz ata huwe hai,
tilawat-e-ayat ke zariya dawat, tazkiyah aur talim-e-kitab wa
hikmat, yeh aamaal ummat-e-muslimah ke bhi zimmah
aagae.
4 MALFUZAAT -----------------------------------------------
Chunanche Rasulullah sallallahu alaihi wa sallam ne apni
ummat ko dawat, taleem wa ta-allum, zikar-o-ibadat par
jaan wa maal kharch karne wala banaya. In aamaal ko
doosre ashgaal par tarjeeh di gai aur har haal me un aamaal
ki mashq karai gai. In aamaal me inhimak ke sath takaalif
aur shadaid par sabar sikhaya gaya. Doosro ko nafa
pahuchane ke liye apna jaan wa maal lagane wala banaya
gaya aur
وَجَاىِدُوْا فِي الِله حَقَّ جِهَادِهِ
aur Allah tala ke deen ke liye mehnat aur koshish kiya karo
jaisa mahnat karne ka haq hai, ki tameel me nabiyo wale
mizaj par riyazat–o-mujahidah aur qurbani wa esaar ke wo
naqshe tai-yaar huwe jin me ummat ka aalaa tarin majmuah
wujud me aaya. Jis daor me Nabi Karim sallallahu alaihi wa
sallam wale yeh aamaal majmuee taor par umoom-e-ummat
me zindah rahe us daor ke liye khair-ul-quroon ki shahadat
di gai.
Phir qarnan bad-e-qarn khawas ne yani akabir-e-ummat ne
in nabawi faraaiz ki adaigi me puri tawaj-ju aur koshish
mabzool farmai aur unhi ki mujahidat ka noor hai jis se
kashana islaam me roshni hai.
Is daor me Allah jalla shanuhu ne Hazrat Maulana
Muhammad Ilyaas rahmatullah alaih ke dil me deen ke
mitne par soch wa fikar wa be chaini aur ummat ke liye
dard, kurhan aur gam us darje me bhar diya tha jo un ke
5 MALFUZAAT -----------------------------------------------
waqt ke akabir ki nazar me apni misaal aap tha. Wo har
waqt Nabi Karim sallallahu alaihi wa صلى الله عليه وسلمجَميع ما جاء بو النبي
sallam jo tariqe allah rabbul izzat ki taraf se laae hai, un sab
ko saare aalam me zinda karne ke liye muztarib rahte the
aur wo is baat ke pure jazam ke saath daee the ke ihya-e-
deen ke liye jid-do-jahad usi waqt maqbul aur muas-sir ho
gai jabke jid-do-jahad me Rasullullah sallallahu alaihi wa
sallam ka tariqa zinda ho. Aise da’ee taiyaar ho jo apne ilm
wa amal, fikr-o-nazar tariqe dawat aur zaoq-o-haal me
ambiyaa alaihimus salaam aur khususan Muhammad
sallallahu alaihi wa sallam se khaas munasibat rakhte ho.
To hazrat maulana Manzoor jo ke hazrat maulana
Ilyaas sahab ki sohbat se faezyaab hone walo me se
hai the unho ne hazrat ki beesh qimti malfuzaat ko
apne hattal wasa’ koshish aur Allah ki tawfeeq se
ummat ke liye jama kiya tha jis ka mutala’a is waqt me
har muballigeen ke liye nafa se khali nahi. Kiyuke
hazrat maulana ilyaas is ummat ko صلى الله عليه وسلمجَميع ما جاء بو النبي
par lane ke liye har waqt gamgeen rahete the jis ki tufael se
aaj Allah rabbul izzat ne mujh jaese nachez ko bhi aaj ke is
daor me imaan ki hararat me baqi rakkha hai warna is waqt
wo kaon se gunah nahi ho raha hai ke jis ki bina par pichle
ummato ko halaak kar diya gaya tha, aur jaha tak mujhe is
baat ka ‘ilm hai ke muballigeen hazrat is waqt jo bhi is sar
zameen par naqal wa harkat me lage hai wo sab hazrat ki
qurbaniyo se waqifiyat rakhte hai aur zaroor ba zaroor un ke
6 MALFUZAAT -----------------------------------------------
dilo se to hazrat ke liye dua’ee nikalti hogi kiyuke hazrat ne
nabi wala mehnat ke metne ka gam ko apna gam aur usko
zinda karne ki fikar ko apna fikar banaya tha,
Aur hamare Fiji ke log aksar wa beeshtar urdu bolte aur
samajhte to hai masha Allah lekin kuch aese hazraat bhi hai
jin ko fikre Nabi صلى الله عليه وسلم ki mashguli ne bachpan hi se is tarah
ghera huwa hai jo urdu bolte aur samajhte to hai lekin urdu
alfaaz likhna aur pardhna nahi jaante, aur ho sakta hai is me
Allah rabbul izzat ki koi bari hikmat hai.jaese ke irshaade
‘azza wajal ‘’ ومن ايتو خلق السموت والارض واختلاف السنتكم se maloom
hota hai to bhar haal un hazraat ki khidmat me jo aksar
English ko isti’maal me laate hai urdu lafz ko English
alphabet me muntaqil karte huwe Hazrat maulana
Mohammad Ilyaas ki malfuzaat ko roman English me
tarjuma karna munasib samajhta hu taake har ek tabqa ke
log is se istifada kar sake
To aakhir iske liye yani urdu alfaaz ko English alphabet
me tabeer karte huwe mae ne apne ustaad mohtaram Hazrat
Maulana Mufti Rafiq Amjad qasimi Sahib damat
barakatuhum ke hukum ki tameel ki aur Allah rabbul izzat
ki zaat se ummeed hai ke is risala ko har ek nazireen ke liye
mufeed banaye aur ahqar ke is haqeer kawash ko apni yaha
qabuliyat ki tawfeeq bakhshe aur mere walidain ko bhi sabit
qadam rakkhe jin ka ehsaan ahqar kabhi bhi nahi chuka
sakta aameen.
7 MALFUZAAT -----------------------------------------------
ABDUL WARIS, NADI.
MUTA’ALLIM JAMIA ISLAMIA
LABASA FIJI
Dibacha
Malfuzaat ka murattib saheb malfuzaat ki khidmat me..
Maulana ka naam to mai ne apne talibe ’ilmi ki zamana
hi se suna tha lekin aakho se dekhne ka ittifaaq jaha tak
parta hai paheli dafa shayad Ramzaan .san tereppan hijri
me huwa.is ke baad chaar ya paanch saal tak bagaer qasd wa
talab ke mahaz ittifaqi taor par galiban kai dafa ziyarat wa
mulaqaat ki nawbat aayi. Lekin un ka sarsari aur ittifaqi me
mai is se ziyada kuch nahi samajh saka ke maulana ek
mukhlis ’aalime deen hai, purane tarz ke sidhe aur naye
buzrugo ka namuna hai, aur zamane ke taqazo aur aham
waqti deeni zarurato se waqif na hone ke bawajood
musalmaano ki deeni islaah ka sadiq jazba aur sacchi tarap
apne andar rakhte hai.
Bahar haal un mulaqato me na mai maulana ki shakhsiyat se
muta-assir huwa aur na mai ne un ki deeni da’wat wa
tahreek ki koi khaas ahmiyat samjhi. Yaha tak ke galiban
san atthawan hijri me deeni waqti taqazo ko khoob
samajhne wale ek bare rawshan dimaag aur sahabe qalam
8 MALFUZAAT -----------------------------------------------
’aalime deen ne khud maulana se mulaqaat kar ke aur un ki
da’wat wa tahreek ke khaas halqaye ’amal mewaat ja kar
tahreek ki ’amli surat aur us ke asaraat wa nataij ko dekh ke
apni raye aur apni ta-assuraat ek mazmoon me likkhi.---jaha
tak yaad parta hai kam az kam raqime sutoor ki nazar me is
tahreek ki ahmiyat sab se pahele isi mazmoon se paeda
huwi.
Is ke kuch dino baad(ziqa’da san atthawan hijri me)Maulana
ki ziyarat aur unki tableeghi jaddu jihaad se barahe raast aur
tafseeli waqifiyat hasil karne hi ki niyat se delhi ka ek safar
rafeeqe muhtaram saiyad abul hasan ali nadawi aur ek deeni
doost molowi abdul wahid sahab M A ki ma’eyat me kiya---
lekin ittifaaq ki baat ke delhi pahonchne hi me mere makaan
se fawri talabi taar mila, aur mai un dono rafiqo ko chor kar
maulana se mile bagaer hi wapas ho gaya.mere dono rafiqo
ne isi safar me maulana se pahele tafsili mulaqaat bhi ki aur
mewaat ja kar un ke tablighi kaam ke tarz aur us ke asaraat
wa nataaij ka bhi mutala’a kiya.
Maulana Saiyad abul hasan ali apni fitri sa’adat aur deeni
shaksiyato se khaas tab’ee munasibat ki wajha se is paheli
hi mulaqaat me maulana ki shaksiyat aur un ke tablighi
kaam se bahot ziyada muta-assir hokar wapas huwe, aur
apne khutoot ke zari’a mujhe bhi muta-assir aur maulana ki
taraf mutawajjha karne ki unho ne koshish ki.lekin chuke
mai maulana ko kai baar dekh chuka tha aur muta’adddid
mulaqato me un ki bate bhi sun chuka tha aur apni hi kam
nigahi ki wajha se kuch ziyada muta-assir na hosaka tha is
liye maulana ali ke in khutoot ka bhi mujh par koi khaas
asar nahi par saka. Ha itna zaroor huwa ke maulana ke deeni
9 MALFUZAAT -----------------------------------------------
da’wat se tafsili waqifiyat hasil karne ka jo da’eya aur
ishtiyaaq pahele paeda ho chuka tha maulana ali ke un
khutoot se is me kuch izafa ho gaya.
Kuch dino baad mewaat ke elaqa me ek bahot bare tablighi
ijtima ki tajweez huwi, mujhe bhi talab farmaya gaya.aur
mai apni zati shaoq se shareek huwa mujhe ’etaraaf hai ke is
safar ki mukhtalif sohbato me maulana ki bate sunne aur
mewaati qaom me wase ’paemane par gaere ma’muli deeni
tagaiyur ke asaraat apni aankho se dekhne ki wajha se
maulana ki shakhsiyat aur un ki tablighi tahrek ko mai
pahele se ziyada waqe’ samajhne laga, lekin phir bhi mai
etna muta-assir nahi huwa ke apne ko is kaam se muta’alliq
karne ka faesla kar leta.
Aage ki sar guzasht sunane se pahele apna ek khaas haal
suna dena yaha zaruri samajhta hu. Waqi’a ye hai ke hazrat
mujaddide alfe sani , hazrat shah waliyullah, hazrat saiyad
ahmad shaheed, hazrat shah ismaeel shaheed, hazrat
maulana rasheed ahmad gangohi, jaese mashaikh aur a-
immaye sulook wa tasawwuf se agarche mujhe bari gaheri
’aqidat thi aur islami hind ki ye chand shakhsiyate mere dil
wa dimaag par chaai huwi thi lekin nafse tasawwuf ki taraf
se mujhe itminaan na tha, balke tabi’at ko is se ek darja
tawahhush tha aur zahen me is ka kuch ’ilmi ishkalaat bhi
the-----san baasath hijri ke awaakhir ya baasath hijri ke
awaail me qaza wa qadar ke ek faesle ne mere liye ek aesi
surat paeda kardi ke ek sahabe irshaad buzrug (jin ko mai
khasane khuda aur ahle yaqeen wa ikhlaas me se samajhta
hu) ki khidmat me qariban ek hafta mujhe qiyaam karna
10 MALFUZAAT -----------------------------------------------
para---mawqa ko ganimat jaan kar ek din mai ne tasawwuf
aur us ke khaas ’amaal wa ishtigaal ke muta’alliq apne
khiyalaat ’arz kiye, apni tasalli ya tashaffi ke liye nahi balke
baza’me khud goya ke un buzrug ke haal aur khiyaal ki
islaah ke liye, lekin Allah us bande ne ’ajeeb tareeqe ’elaaj
ikhtiyaar kiya, tafseel to bahot lambi hai aur us ka zikar ka
ye mauqa bhi nahi , bas ijmalan sirf natija sun li jiye ke do
teen din me wo sari ishkalaat khatam hogaye aur maloom
huwa ke ye sare wasaais aur ’eterazaat khud hi galat
fahmiyo ka natije the.
Ye chand roz jo in buzrug ki khidmat me guzre meri zindagi
me ek moor ki haisiyat rakhti hai—phir mai jab un buzrug
se rukhsat hone laga to unho ne bari shafqat aur mohobbat
ke saath mujhe takeed farmai ke’’ hazrat dehlawi ‘’ke yaha
tum ziyada jaya karo aur un se milte raha karo ----ye buzrug
hazrat maulana Muhammad ilyaas ko’’hazrat dehlawi’’ hi
ke naam se yaad karte hai----mai ne ’arz kiya ke mai unki
khidmat me kai baar hazir huwa hu aur mere dil me un ka
pura ihtiraam hai lekin mai un se ziyada muta-assir na ho
saka hu---meri zubaan se ye sun kar un buzrug ne hazrat
maulana ke muta’alliq bahot buland kalimaat farmaye jink a
hasil galiban ye tha ke Allah ka khaas ta’alluq ba ek waqt
bahot se bando se bhi hota hai lekin khaassul khaas ta’alluq
bas kisi kisi ke saath hota hai. Aur mere khiyaal me is waqt
hazrat dehlawi ke saath Allah ka ta’alluq khaasul khaas
qisam ka hai.
Mai chuke un buzrug se bahot ziyada kuch muta-assir ho
chuka tha is liye hazrat maulana ilyas ke muta’alliq un ki
11 MALFUZAAT -----------------------------------------------
zubaan se ye kalimaat sun kar mai ne irada kar liya ke yaha
se ab insha Allah delhi ho ke aur maulana ki ziyarat kar ke
makaan wapas jaaonga. Chunanche mai waha se siddha
delhi gaya. Hazrat maulana un dino sakht bimar the, kai
dino se giza bhi nahi huwi thi. Zuf ka ye ’alam tha ke zara
khare hote to taange larazne lagte. Mai jab hazire khidmat
huwa aur salaam ke baad musafaha ke liye haath barhaya to
bajaye musafaha farmane ke bistar se uth kar mere dono
haath pakar ke hazrat khare hogaye. Mai ne ba israar ’arz
kiya ke aap aaraam farmaiye aap ki tabi’at nasaz hai ----
farmaya.
‘’ kuch nahi hai, bas tum hi logo ka bimaar dala huwa hu,
tumhara hi sataya huwa hu, tum aajao, deen ka kaam karne
lago, insha Allah accha ho jaonga’’.
Qissa mukhtasar, maulana ne mere haath us waqt chore jab
mai ne wada kar liya ke insha Allah aaonga aur waqt donga.
Jaha tak yaad hai ke is dafa me galiban sirf ek shab wa roz
maulana ki khidmat me raha, aesi sakht bimari aur is darja
ki kamzori me maulana par deen ki fikar ka mai ne jaesa
galba dekha aur deen ke saath un ke jis ta’alluq ka andaza
huwa us ne mujhe bahot muta-assir kiya aur mai ye tay kar
ke wapas aaya ke maulan ko Allah ta-ala is marz se sehhat
de to mai un ke kaam me shareek ho kar kuch waqt un ki
khidmat me guzarunga.
Is marz se sehhat ke baad jamadil ukhra san baasath hijri me
mewaat me ek tablighi ijtima tay huwa. Ittila’a milne par ye
12 MALFUZAAT -----------------------------------------------
’aajiz bhi delhi pahonch gaya, rafeeq mohtaram maulana ali
bhi aa gaye.
Allah ta-ala maulana Ehtishaamul Hasan ko jazaye khaer
de, galiban unho ne hi tajweez kiya ke ham dono maulana
ke sath ek car me jaye, maulana ke nihayat mukhlis muhib
shafe’ sahab quraeshi ki ye car thi aur bahot choti qisam ki
thi. Is me hazrat maulana aur ham dono ke siwa sirf ek
quraeshi sahab hi aur the aur wahi car chalane wale the.
Car nizaamuddeen se rawana huwi aur hazrat maulana ke
irshadaat wa ifadat ka silsila shuru huwa.thori hi deer mu
mujhe ye khayaal huwa ke maulana ki ye baate khud yaad
rakhne aur doosro tak pahonchane ke laaiq hai lihaza inhe
likh lena chahiye. Chunanche car hi me jeeb se pensil kagaz
nikala aur khaas khaas bato ko note karna shuru kar diya.
Manzile maqsood par pahonchne tak ye silsila barabar jari
raha.
Maulana ki malfuzaat ki ye paheli qist thi jo mai ne is safar
me qalam band ki. Is ka ek hissa rajab san baasath hijri ke
alfurqaan me maulana ki hayaat balke tandrusti hi me un ki
ijazat se sha’ee huwa. Is majmu’a ki paheli aur doosri qist is
hi malfuzaat par mushtamil hai.
Mewaat ke is safar se qariban ek mahina baad lakhnao aur
kaanpur ke tablighi daore me bhi ek hafta hazrat maulana ki
hamrai naseeb rahi. Is safar me bhi baaz irshadaat note kiye
aur is majmu’a ki teesri qist hi malfuzaat par mushtamil hai.
13 MALFUZAAT -----------------------------------------------
Is ke kuch ’arsa baad maulana mareez hokar sahibe firaash
ho gaye aur rajab san taresath hijri me wafaat par us ki marz
ki intiha huwi.
رحمة الله جعالي رحمة الابرار الصالحين
Wisaal se qariban chaar mahine pahele rabi’ul awwal ya
rabe’ussani me marz ki shiddat aur nazakat ki ittila’a pa kar
hazire khidmat huwa. Husne ittifaaq se un dino mere wo
makhdoom aur muhsin buzrug bhi maulana ki ’iyadat ke
liye tashreef laye huwe the jinho ne mujhe maulana ki
khidmat me hazire ki takeed farmai thi. Jab wo tashref le
jane lage to mujhe alag bula kar farmaya:.
‘’molwi sahab! Aur kaam to umar bhar karo ge, is waqt
jetna ho sake un ke paas pare raho, aaj kal ye bare miya
hazaro meel roz ki raftaar se ja rahe hai’’.
Un ke is irshaad par mai ne tay kar liya ke ab maulana ki
bimari me insha Allah yahi rahunga aur hafta ’ashara ke
baad risala aur daftar ki zaruriyaat ki dekh bhaal ke liye do
chaar din ke waaste bareli ,us zamana me mera qiyaam
barelwi me tha aur risala alfur qaan wahi nikalta tha. chala
jaya karunga. Chunanche yahi mamool raha, aur majmu’e
taor par galiban do mahine se kuch ziyada maulana ke
marzul wafaat me mera qiyaam raha. Jamadil ukhra san
baasath hijri ke safre mewaat aur rajab san baasath hijri ke
safre lakhnao wa kaanpur ke malfuzaat ke siwa is majmu’a
ke tamaam malfuzaat hazrat ke marzul wafaat hi ke hai------
albatta chawthi qist ke tamaam malfuzaat maulana zafar
sahab thanwi ke murattab kiye huwe hai.maulana mawsoof
hazrat maulana ke aakhri marz me pura ek mahina
14 MALFUZAAT -----------------------------------------------
nizaamuddeen me maulana ke paas muqeem rahe the
ihtimaam se hazrat ke malfuzaat qalam band farmate the.
Maulana ki is bimari me un ke jin ahwaal wa kaifiyaat ka
mushahida huwa ye waqi’a hai ke un se salf ke un bahot se
waqi’aat ka yaqeen ho gaya jin ko tazkiro ki kitabo me
pardha tha lekin un ki sehhat par itminaan na hota
Bahot si bate jin ka mujh jaesa zaheni bagi qaael na ho sakta
tha, maulana me un bato ko apni aankho se dekh ke qaail ho
jana para. Us waqt ke apne ta-assuraat ka hasil apne maqala
‘’ meri zindagi ke tajurbe ‘’ me likh chuka hu.agarche
shakhsiyat aur khususiyat aese shakhsiyat ke qaaim maqaam
koi cheez bhi nahi ho sakti, lekin ummeed hai ke rafiq
muhtaram saiyad abul hasan ali ki murattab ki huwi hazrat
ki sawaneh aur malfuzaat ke is mukhtasar se majmu’e ke
mutala’a se nazireen ko maulana marhoom ki ma’rifat kisi
darja me insha Allah hasil ho sake gi.
Qabil lihaaz chand bate.
(1) maulana Jab guftagu farmate the to ye ’aajiz us waqt
mukhtasar irshadaat me note kar liya karta tha, baad
me kisi fursat ke waqt alfaaz wa ’ibarat apni
yadaasht se likhta tha is liye lafzo me bahot kuch
farq ka imkaan hai, balke bahot se maqamaat par
nazireen ko samjhane ke khiyaal se daansta bhi
alfaaz me kuch tagaiyur kiya gaya hai, kiyuke
maulana marhoom ki ílmi zubaan aur makhsoos
15 MALFUZAAT -----------------------------------------------
tarze ada ko basa awqaat qareeb rahene wale
khawaas hi samajh sakte the’
(2) aksar aesa hota tha ke maulana ka silsilaye kalaam
jaari hota tha, lekin mai us waqt likhne ki taraf
tawajjha karna munasib nahi samajhta tha, aur ye
khiyaal kar leta tha ke insha Allah baad me hafiza se
likkhunga, lekin yaad nahi aata tha ke phir kabhi us
ki nawbat aayi ho, is liye ye waqi’a hai ke is ’aajiz
ne yaad rakhne aur likhne ke qabil hazrat ke jo
irshadaat sune ye malfuzaat jo is choti si kitaab me
murattab kar ke peesh kiye ja rahe hai ye shayad un
ka daswa hissa bhi nahi hai.
(3) Hazrat maulana ne musalmaano me deeni zindagi
aur imaani roh paeda karne ki jo koshish ek khaas
tarz par shuru ki thi aur jis me aap ne bil aakhir apni
jaan khapadi, maulana ka asli kaarnama wahi deeni
da’wat hai. Aur Alhamdulillah ke maulana marhoom
ke baad bhi wo silsila kam az kam miqdaar aur
kammiyat me daso gune izafa aur taraqqi ke saath
jaari hai, albatta da’wat ke usool aur us ki ruh
(imaan wa ehtesaab) ke tahaffuz ke taraf is tahreek
se khaas ta’alluq rakhne walo ko ziyada se ziyada
tawajjha ki zarurat hai aur is silsile me bahot kuch
rahenumai aur nishaandahi is majmu’e malfuzaat se
bhi ham hasil kar sakte hai aur dar asal yahi is ki
isha’at ka khaas maqsad hai.
16 MALFUZAAT -----------------------------------------------
والله يقول الحق وىو يهدى السبيل والحمد لله أولا وأخرا
Muhammad Manzoor Nomani
Irshadaate hazrat Maulana Muhammad Muhammad
Ilyaas
Qist nambar ek
(Ye qist hazrat ki hayaat me balke marzul wafaat shuru
hone se bhi sha’e ho chuki hai)
1
Farmaya_ Ambiya ki ummato ki ‘aam halat ye rahi ke ju ju
zamanae nabuwat se un ko bu’d hota tha, deeni
umoor(‘ibadaat wagaera) apni roh aur haqeqat se khali
hokar un ke yahaa mahaz ‘’rusoom’’ ki haisiyat ikhtiyaar
kar lete the aur un ki adaegi bas ek pari huwi rasm ke taor
par hoti thi. Is gumrahi aur be rahe rawi ki islaah ke liye
phir doosre paegambar mab’oos hote the jo us rasmi
haisiyat ko mita kar ummato ko’’umoore deen’’ ki asli
haqiqato aur haqiqi ruhe shari’at se aashna karte the---sab se
aakhir me jab rasool صلى الله عليه وسلم mab’oos huwe to us waqt ki jin
qawmo ka ta’allaq kisi samawi deen se tha un ki halat bhi
yahi thi ke un ke paegambaro ki laai huwi shari’at ka jo
hissa un ke paas baqi bhi tha to us ki haisiyat bhi bas chand
be ruhe rusoom ke majmu’a ki thi un hi rusoom ko asal den
17 MALFUZAAT -----------------------------------------------
wa shari’at samajhte the. Rasool صلى الله عليه وسلم ne un ‘’rusoom’’ ko
mitaya aur asal deeni haqaaiq aur ahkaam ki ta’leem di.
Ummate Muhammadi bhi ab is bimari me mubtala ho chuki
hai. Is ki ‘ibadat tak me rasmiyat aa chuki hai hatta ke deen
ki ta’leem bhi jo is qisam ki saari kharabiyo ki islaah ka
zari’a honi chahiye thi wo bhi bahot si jagha ek’’rasm’ si hi
ban gai hai—lekin chuke silsilay nabuwat ab khatam ho
chuka hai aur is qisam ki zimmadari ummat ke ‘ulama’’ par
rakh di gai hai jo naibine nabi hai, to un hi ka ye farz hai ke
wo is dalaal aur fasaade haal ki islaah ki taraf khaas taor se
mutawajjah ho aur us ka zari’a hai tashihe niyat, kiyuke
‘aamaal me rasmiyat’’ jab hi aati hai jabke un me lillahiyat
aur shaane ‘abdiyat nahi rahiti aur niyat ki tashih se ‘amaal
ka rukh sahih hokar Allah hi ki taraf phir jata hai. Aur
‘’rasmiyat’’ ke bajaye un me ‘’haqiqat’’ paeda ho jati hai
aur har kaam ‘abdiyat aur khuda parasti ke jazbe se hota
hai----algarz logo ko tashihe niyat ki taraf mutawajjah karke
un ke ‘aamaal me lillahiyat aur haqiqat paeda karne ki
koshish karna ‘ulamaye ummat aur haamilane deen ka is
waqt ek khaas fariza hai.
2
Farmaya-Qur-aan wa hadith me bari ahmiyat ke saath is
haqiqat ka ‘elaan kiya gaya hai ke deen ‘’yusr’’ hai, yani wo
sarasar sahulat aur aasani hai lihaza jo cheez deen me jis
darja zaruri hogi wo usi darja me sahal aur aasaan honi
chahiye. Pas tashihe niyat aur ikhlaas lillah chuke deen
18 MALFUZAAT -----------------------------------------------
nihayat zaruri hai balke wahi saare umoore deen ki ruh hai
is liye wo behad sahl hai. Aur yahi ‘’ikhlaase lillah’’ chuke
saare’’sulook’’aur’’tareeq’’ hasil hai is liye ma’loom huwa
ke sulook bhi bahot aasaan cheez hai. Magar yaad rahena
chahiye ke har cheez apne usool aur apne tariqa se sahal
hoti hai.galat tareeqa se to aasaan se aasaan kaam bhi
dushwaar ho jata hai. Ab logo ki galti ye hai ke wo usool ki
pabandi hi ko mushkil samajhte hai aur us se guraez karte
hai. Halaake dunya me koi ma’muli se ma’muli kaam bhi
usool ki pabandi aur munasib tariqe kaar ikhtiyaar kiye
bagaer anjaam nahi pata. Jahaz , kishti,rail, motor sab usool
hi se chalte hai hatta ke handiya roti tak bhi usool hi se pakti
hai.
3
Farmaya_ tariqat ki khaas gayat hai Allah ta-ala ke ahkaam
wa awaamir ka margube tab’ee aur nawahi ka makruhe
tab’ee ho jana(yani aesi kaifiyat paeda ho jana ke ahkaam
wa awaamire elaahi ke baja lane me lazzat wa farhat hasil
ho aur nawahi yani mamnu’aat ke paas jaane se aziyat aur
karahat hone lage) ye to hai tariqat ki gayat baqi jo kuch
hai(yani khaas azkaar wa ishtigaal aur makhsoos qisam ki
riyazaat wagaera) saw wo us tahseel ke zara’e hai lekin ab
bahot se log un zara’e hi ko asal tareeq samajhne lage
halaake baaz to un me se bid’at hai—bahar haal chuke un
chezo ki haisiyat sirf zara’e ki hai aur ye bazaate khud
maqsood nahi hai is liye ahwaal wa muqtazayaat ke
19 MALFUZAAT -----------------------------------------------
ikhtilaaf ke saath un par nazre sani aur hasbe maslihat wa
tabdeel zaruri hai albatta jo cheez shair’at me mansoos hai
wo har zamane me yaksa taor par wajibul ‘amal rahegi.
4
Farmaya- faraiz ka maqaam nawafil se bahot buland tar hai.
Balke samajhna chahiye ke nawafil se maqsood faraaiz ki
takmeel ya un ki kotahiyo ki talafi hoti hai. Garz faraiz asal
me aur nawafil un ke tawabe aur foru hai magar baaz logo
ka haal ye hai ke wo faraaiz se to gaflat baratte hai aur
nawaafil me mashgool rahene ka us se badarja ziyada
ehtemaam karte hai. Maslan aap sab hazraat jaante hai ke
da’wat ilal khaer amar bil ma’roof aur nahi anil munkar
garz tableegh deen ke ya tamaam shobe aham faraaiz me se
hai magar kitne hai jo in faraaiz ko ada karte hai lekin
azkaare nafliya me ishtigaal wa inhimaak rakhne walo ki
etne kami nahi.
5
Farmaya_ baaz ahle deen aur ashaabe ‘ilmi ko istigna ke
baab me bara sakht mugalata hai. Wo samajhte hai ke
istigna ka muqtaza ye hai ke agniyaa aur ahle sarawwat se
mutlaqan mila hi na jaye aur un ke ikhtilaat se kulli parheez
kiya jaye –halaake istigna ka mansha sirf ye hai ke ham un
ki dawlat ke hajat mand ban kar un ke paas na jaye aur
taalib jaa wa maal ke liye un se na mile lekin un ki islaah
ke liye aur deeni maqaasid ke liye un se milna aur ikhtilaat
20 MALFUZAAT -----------------------------------------------
rakhna hargiz istigna ke munafi nahi balke ye to apni darja
me zaruri hai. Haa us cheez se bahot hooshyaar rahena
chahiye ke un ke is ikhtilaat se hamari andar hubbe maal
wa jaa dawlat ki hirs paeda na hojaye.
6
Farmaya_jab koi Allah ka banda kisi amre khaer ki taraf
qadam barhana chahta hai to shaitaan tarah tarah se us ki
mazahimat karta hai aur us ki raah me mushkilaat aur
rokawate daalta hai lekin agar us ki ye mazahimate aur
rokawate na kam rahete hai aur wo bandaye khuda un sab
ko uboor kar ke us kare khaer ko shuru kar hi deta hai to
phir shaitaan ki doosri koshish ye hoti hai wo us ke ikhlaas
aur us ki niyat me kharabi daal ke ya doosri tareqo se us
kaare khaer me jo hissa daar banna chahta hai, yani kabhi us
me riya wa sum’aa (dikhawe aur shorat ki khawaaish) ko
shamil karne ki koshish karta hai aur kabhi doosre agraaz ki
ameezish aur milawat se us ki lillahiyat ko barbaad karna
chahta hai aur us me wo basa awqaat kaamyaab ho jata hai.
Is liye deeni kaam karne walo ko chahiye ke wo us khatra se
har waqt chokanne rahe aur us qisam ke shaitaani wasawis
se har waqt apne dil ki hifazat karte rahe aur apni niyato ke
barabar jaeza lete rahe kiyuke jis kaam me rizaye ilahi ke
‘elawa koi doosre garz kisi waqt bhi shamil ho jaye gi phir
wo Allah ke yaha qabool nahi.
21 MALFUZAAT -----------------------------------------------
7
Farmaya_ aksar deeni madaaris me ye bari gaflat aur kotahi
hoti hai ke talaba ko pardha to diya jata hai lekin us ke koi
khaas koshish nahi ki jati ke us pardhne pardhane ka jo asal
maqsad (yani khidmate deen aur da’wate ilallah) wo
pardhne ke baad usi me lage—us gaflat ka natija ye hota hai
ke un madraso ke bahot ne honiyaar fazil faragat ke baad
mahaz tahseel ko apna matmahe nazar bana kar ya to tibb
pardhne me lag jaate hai aur ya sarkaari university ke
imtihaan dekar angrezi schoolo teachari ka peesha ikhtiyaar
kar lete hai aur un ke deeni ta’leem par jo waqt aur rupiya
kharch huwa tha aur jo mahnat ki gai thi wo natija ke lihaaz
se us tarah sab gaarat ho jate hai balke basa awqaat wo
dushmanane deen ke kaam aati hai lihaza pardhane se
ziyada ham ko is ki fikar aur koshish karni chahiye ke jo
talaba pardh kar faarig ho wo deen ki khidmat hi me lage
aur ‘ilme deen ke huqooq ada kare apni kheeti me kuch
paeda na ho to ye bhi khasara hai lekin agar paeda hokar
hamari dushmano ke kaam aaye to ye aur ziyada khasare ki
baat hai.
8
Farmaya_sarkaari universityo ke jo imtihanaat molwi fazil
wagaera diye jaate hai ham logo ko un ki qabahat aur un ke
zarare deeni ka pura andaaza aur ehsaas nahi. Ye
imtihanaat amooman isi liye to diye jaate hai ke angrezi
schoolo me nawkri mil sake. Goya hukomate kaafira ne
22 MALFUZAAT -----------------------------------------------
apne masaleh jo nizaami ta’leem raahij kiya hai aur us se us
ke jo maqasid me un imtihanaat(molowi fazil wagaera) ke
dene se goya maqsad ye hota hai ke un maqasid ki takmeel
ke liye us kafirana nizaam ke mu’aawin balke us ke ujrati
aalaye kaar banne ka istihqaaq paeda kiya ja sake. Gaor
farmaya jaye ;ilme deen par is se bara ilzaam aur us ka is se
galat istimaal kiya hoga ke ‘aadaay deen ke ta’lime nizaam
ki khidmat ka kaam is se liya jaye---goya samajhye ke un
imtihanaat ke zari’a ‘ilme deen ki nisbat Allah wa rasool ke
bajaye kaafiro aur hukoomate kaafira ki taraf ki jaati hai is
liye bare khatarnaak cheez hai.
9
farmaya_ ‘ilm ka sab se pahela aur aham taqaza ye hai ke
aadmi apni zindagi ka ehtesaab kare apne faraaiz aur apne
kotahiyo ko samjhe aur un ki adayegi ki fikar karne lage
lekin agar us ke bajaye wo apne ‘ilm se doosro hi ke ‘ilm ka
ehtesaab aur un ke kotahiyo ke shumaar ka kaam leta hai to
phir ‘ilme kibr wa guroor hai aur jo ahle ‘ilm ke liye bara
muhlika hai.
‘’’kaare khud kun kare begana makeen’’
10
is sawaal par kalaam karte huwe ke musalmaano ko
hukomat wa iqtidaar kiyu nahi bakhsha jata ? farmaya-
Allah ke ahkaam aur awaamir wa nawahi ki hifazat wa
ri’aayat jab ke tum apne zaat aur apne manzile zindagi me
23 MALFUZAAT -----------------------------------------------
nahi kar rahe(jis par tumhe ikhtiyaar hasil hai aur koi
majbori nahi hai)to dunya ka nizaam wa nasaq kaesi
tumhari hawala kar diya jaye
Imaan walo ko hukomate arzi dene se to manshaye ilahi
yahi hota hai ke wo Allah ki marziyaat aur us ke ahkaam ko
dunya me nifaaz kare to tum jab apne hudood ikhtiyaar me
aaj nahi kar rahe to hukomat tumhari sapurd kar ke kal ke
liye tum se uski kiya ummeed ki ja sakti hai?
11
Farmaya_ jo log gorvenment ke wafadar aur hami samjhe
jate hai dar haqiqat wo kisi ke bhi wafadaar aur hami nahi
hai balke sirf apne agraaz ke wafadaar hai albatta aaj chuke
un ki wo deeni agraaz maujooda gornamant se puri hoti hai
is liye wo un ke hami aur wafadaar bane huwe hai lekin
agar kal hi ko un ki agraaz gornamant ke dushmano se puri
hone lage to wo usi darja me un ke bhi haami aur wafadaar
ho jayenge warna haqiqi taor par to aesi garz parast log
apni baap ke bhi wafadaar nahi hote hai. To un logo ki
islaah ka tareeqa ye nahi hai ke un ko bura bhala kaha jaye
ya bas gornamant ki mukhalifat par un ko aamaada kiya
jaye un ki asli bimari garz parasti hai aur jab tak ye un me
maujood rahe gi agar gornamant ki himayat unho ne chora
bhi di to apni agraaz ke liye wo kisi aur aesi taqat ke aese hi
wafadaar banenge .is liye karne ka kaam ye hai ke un me
garz parasti ke bajaye khuda parasti paeda ki jaye aur Allah
24 MALFUZAAT -----------------------------------------------
aur us ke deen ka unhe saccha wafadaar banane ki koshish
ki jaye us ke bagaer un ki bimari ka ‘elaaj nahi ho sakta .
12
Farmaya_ ye qaeda kulliya hai ke har aadmi ko chaen us
cheez ke husool se milta hai jis ki use ragbat aur chahat ho.
Maslan ek shakhs ko amerana zindagi besh qimat khano aur
kapro se hi ragbat hai to us ko un cheezo ke bagaer chaen
wa aaraam naseeb nahi ho sakta lekin jis ko chatai par
baethna bori par sona sada libaas aur sada khana ziyada
margoob ho go zahir hai ke us ko isi me ziyada chaen aur
sukh mahsoos hoga pas jin logo ko rasoolصلى الله عليه وسلمke ittiba me
sada ma’ashrat margoob ho jaye aur un ko isi me lazzat aur
chaen milne lage un par Allah ta-ala ka bara in’aam hai ke
un ka chaen aesi cheezo se wabasta farma diya jo be had
sasti me aur jin ka husool har gareeb wa faqeer ke liye bahot
aasaan hai agar bilfarz hamari gurbat un besh qimat cheezo
me rakh di jati jo dawlat mando hi ko mayassar uaasakti hai
to shayad umar bhar ham be chaen hi rahete.
13
Farmaya_ ham ko hukom hai ke jo maal tum ko is dunya
me diya jaye us ko mat rook yani bukhul mat karo balke
kharch karte raho lekin is shart ki pabandi ke saath ke ye
kharch be jagha bhi na ho aur be salika bhi na ho yani ye
25 MALFUZAAT -----------------------------------------------
sirf sahih mahal wa masraf me ho aur Allah ke batlaye huwe
tareeqa par aur us ke muqarrar ki huwi hudood ke andar ho.
14
Ek waqt aesa huwa ke shayad barish wagaera ki wajha se
maulana ke yahaa gosht nahi aasaka aur us din mehmaano
me mere ek mohtaram buzrug (jo hazrat maulana ke khaas
azeez bhi ) wo bhi the gosht se jin ki ragbat hazrat maulana
ko ma’loom thi ye aajiz bhi hazir tha mai ne dekha ke
maulana par is ka bahot asar hai ke aaj dastarkhaan par
gosht nahi hai--- mujhe us par ek gaonaye ta’ajjub huwa ke
ye kaon se ta-assur ki baat hai?
Thori deer ke baad usi par qalk wa afsoos karte huwe
farmaya hadith shareef me hai
من كان يؤمن بالله واليوم الأخر فليكرم ضيفو
(jo shakhs Allah aur yaume aakhirat par imaan rakhta ho us
ko chahiye ke wo mahemaan ka ikraam kare) aur ikrame
zaif me se ye bhi hai ke us ki ragbat ki cheez agar muhaiya
ho sakti ho to muhaiya ki jaye.---us ke baad ek khaas dard
ke saath farmaya
أضياف الله وأضياف رسولوفكيف ب
(jis ka matalib ye hai ke jab kisi ke yaha aesi mahemaan
aaye jo sirf Allah wa Rasool صلى الله عليه وسلم ki wajha se aur unhi ke
26 MALFUZAAT -----------------------------------------------
ta’alluq aur unhi ke kaam se aati hai to un ka haqq to aur bhi
ziyada ho jata hai)
15
Farmaya_jannat huqooq ka badla hai yani apne huqooq,
apna chaen aur apna aaraam Allah ke liye mitaya jaye aur
apne par takleef bardaasht kar ke doosre ke huqooq ada kiye
jaye(jin me huqooqullah bhi shamil hai)to isi ka badla
jannat hai(isi silsile me farmaya )hadith me irshaad huwa
hai;
حموا من في الأرض يرحمكم من في السماءار
tum zameen walo par raham khao rabbus sama tum par
rahmat farmaye ga
Hadith me do aorato ke do waqi’e bayaan kiye hai jo aam
taor se ma’loom aur mashoor hai .ek ye hai ke kisi badkaar
aur fahisha aorat ne kutte ki khabar giri ki aur us ki piyaas
par taras kha kar kuwe se pani nikaal ke us ko pilaya to
Allah ta-ala ne us ke is fe’l ke ‘ewaz us ke liye jannat ka
faesla farma diya aur ek doosri aorat ne jo badkaar nahi thi
ek billi ko bhuka rakh kar tarpa tarpa kar maar dala to wo
jahannam me daaldi gai.
16
Farmaya_rasoolullahصلى الله عليه وسلمmakka mu’azzama me(qable hijrat)
jo kaam karte the yani chal phir kar logo ko da’wate haqq
27 MALFUZAAT -----------------------------------------------
dena aur is maqsad ke liye khud un ke paas jana, bazahir
madina taiyiba pahonch kar ye kaam aap ka nahi raha balke
waha aap apna ek mustaqir bana kar baethe, lekin ye aap ne
us waqt kiya jabke makki da’wat ko sambhalne walo aur us
kaam ko ba khubi ke saath anjaam dene walo ki ek khaas
jama’at aap ne taiyaar kardi. Aur phir is kaam hi ka taqaza
huwa ke aap ek markaz me baeth ke is kaam ko nazm ke
saath chalaye aur kaar kuno se kaam le. ‘ala haza hazrat
umar ko madina taiyiba hi ke markaz me muqeem rahena us
waqt durust huwa jabke iraan wa rome ke ‘elaqo me Allah
ke kalima ko sar buland karne ke liye jihaad karne wale
Allah ke hazaaro bande paeda ho chuke the aur zarurat thi
ke hazrat umar markaz hi me rah kar is da’wate haqq aur
jihaad fi sabilillah ke nizaam ko istihkaam ke saath chalaye
17
Farmaya_hadith me hai ke rasoolullah ne hazrat siddiqe
akbar ko ta’leem di ke wo namaaz ke aakhir me Allah ta-ala
se yu ‘arz kiya kare:.
اللهم انى ظلمت نفسي ظلما كثيرا ولايغفر الذنوب الا انت فاغفرلي مغفرة من الغفور الحيمعندك وارحمني إنك انت
yani ae Allah ta-ala mai ne apne par bara zulm kiya hai, aur
tere siwa koi gunaho aur khataho ko bakshne wala nahi, pas
tu mahaz apne fazal wa karam se(jis me goya mere
istihqaaq ko koi dakhal nahi hai) mujhe baksh de aur mujh
28 MALFUZAAT -----------------------------------------------
par raham farma, bakshne wala aur raham karne wala
yaqinan tu hi hai.
Zara sochiye huzoorصلى الله عليه وسلمne ye dua hazrat abu bakar siddeeq
ko talqeen farmai hai jo is saari ummat me akmal aur afzal
hai aur bil khusoos un ki namaaz khud rasoolullahصلى الله عليه وسلم ke
nazdeek aesi kamil hoti thi ke aap ne un ko khud imam
banaya, ba wajood is ke un ko bhi ye ta’leem farmaya ke
namaaz ke aakhir me Allah ta-ala ke huzoor apni kotahi aur
‘ibadat ka haqq ada naho sakne ka ;eteraaf is tarah kiya
karo, aur is tarah mahaz us ke fazal wa karam se maghfirat
wa rahmat ki darkhaast kiya karo!------phir?
18
Farmaya_ insaan ka qiyaam zameen ke upar bahot kam
hai(yani ziyada se ziyada umare tab’ee ki miqdaar) aur
zameen niche us ko is se bahot ziyada qiyaam karna hai. Ya
yu samjho ke dunya me to tumhara qiyaam hai bahot
mukhtasar, aur is ke baad jin jin maqamaat par taherna hai
maslan marne baad nafkhaye ula tak qabar me, is ke baad
nafkhaye sani tak, us halat me jis ko Allah hi jaanta hai(aur
ye muddat bhi hazaarha baras ki hogi)aur phir hazaarha
baras hi ‘arsaye mahshar me, is ke baad aakhirat me jis
thikane ka faesla ho---------garz dunya se guzarne ke baad
har manzil aur maqaam ka qiyaam dunya se saekaro hi
gunaho ziyada hota hai---phir insaan ki kaisi gaflat hai ke
dunya ke chand rozae qiyaam ke liye wo jetna kuch karta
hai un ko doosre maqamaat ke liye etna bhi nahi karta.
29 MALFUZAAT -----------------------------------------------
19
Farmaya_ haiqiqi zikrullah ye hai ke aadmi jis mauqa par
aur jis haal aur jis mashgala me ho aur us ke muta’alliq
Allah ke jo ahkaam wa awaamir ho un ki nighedaasht
rakkhe aur mai apne doosto ko isi ‘’zikr’’ ki ziyada takeed
karta hu.
20
Farmaya_insaan ko apne ma siwa par jo imtiyaaz wa
tafawwuq hasil hai us me zubaan ko khaas dakhal hai. Ab
agar zubaan se aadmi acchi hi bate karta hai aur khaer hi me
us ko isti’maal karta hai to ye imtiyaaz aur tafawwuq us
khaer me hasil hoga, aur agar zubaan ko us ne aalaye shar
bana rakkha hai, maslan buri baate bakta hai aur na haqq
logo ko eza deta hai to phir isi zubaan ki badawlat wo shar
me mumtaaz aur bala tar hoga, hatta ke kabhi kabhi yahi
zubaan aadmi ko kutte aur khinzeer se bhi badtar kardegi.
Hadith shareef me hai:
على مناخرىم الا حصائد السنتهم في النار وىل يكب الناس (yani aadmiyo ko jahannam me undhe muh un ki bakwaas
hi dale gi).
اللهم احفطنا
30 MALFUZAAT -----------------------------------------------
Qist nambar do
21
Ek din subh ki namaaz ke baad khidmate deen aur nusrate
deen ki targeeb dete huwe silsilaye kalaam is tarah shuru
farmaya
Dekho sab jaante hai aur maante hai ke khuda gaaib nahi
balke shahid hai aur har aan shahid hai,to us ke hazir wa
nazir hote huwe bando ka us me na lagna aur us ko gaero
me laga rahena yani us se ‘eraaz aur us ke ma siwa me
ishtigaal wa inhamaak socho ke kaesi be naseebi aur ketni
bari mahrumi hai.aur qiyaas karo ke ye cheez khuda ko kis
qadar gazab naak karne wali hogi?—aur khuda ke deen ki
kaam se gafil rahena aur us ke awamir wa ahkaam ka lihaaz
na rakhte huwe dunya me laga rahena hi us se ‘eraaz aur
uske ma siwa me ishtigaal wa inhimaak hai. Aur us ke
bar’aks Allah me laga rahena ye hai ke us ki deen ki nusrat
me laga rahe aur us ke ahkaam ki farma bardaari karta rahe
magar us ka lihaaz rakhna pare ga ke jo baat jetni ziyada
aham aur jetni ziyada zaruri hai us ki taraf usi qadar
tawajjhu di jaye. Aur ye cheez ma’loom hogi rasoolullah ke
uswaye hasana se aur ma’loom hai ke aap ne jis kaam ke
liye sab se ziyada mahnat ki aur sab se ziyada taklife
bardaasht kiye wo kaam tha kalima ka phaelana, yani bando
ko khuda ki bandagi ke liye taiyaar karna aur us ki rah par
31 MALFUZAAT -----------------------------------------------
lagana, to yahi kaam sab se ziyada aham rahe ga aur is kaam
me lagna aa’la darja ka khuda me lagna hai.
22
Ek suhbat me farmaya—logo ne Allah ta-ala ki ‘abdiyat aur
bandagi ko insaano ki gulami aur naukri se bhi kam darja de
rakkha hai.gulaamo aur naukro ka ‘aam haal ye hota hai ke
wo hama waqt apne aaqa ke kaam me laga rahena hi apna
mansab samajhte hai aur un ke beech me daurte bhaagte jo
kuch haath lag jata kha pi lete hai. Lekin Allah paak ke
saath bando ka ye ma’amla rah gaya hai ke mustaqil taor se
to wo apne aur bilkul apne kaamo aur apne margubaat wa
lazaaiz me apne hi liye lage rahete hai aur kabhi kabhi apne
us zaati mashaagil wa margubaat se nikaal kar khuda ka koi
kaam bhi kar lete hai. Maslan namaaz pardh lete hai ya
khaer ke kaamo me chanda de dete hai aur samajhte hai ke
bas khuda aur deen ka mutalaba ham se ada hogaya.
Halaake haqqe bandagi ye hai ke isalatan aur mustaqilan to
ho deen ka kaam aur khana pina is ke liye samaan karna ho
zimnan aur tab’an (is ka matlab ye nahi ke sab log apne
apne zaraye ma’aash aur karobaar choor de nahi balke
matlab ye hai ke jo kuch ho us ke bandagi ke tahat ho aur us
ke deen ki khidmat aur nusrat sab me malhooz ho, aur
khane pine wagaera ki haisiyat sirf zimani ho jis tarah ek
gulaam ki apne aaqa ke karobaar me hoti hai).
32 MALFUZAAT -----------------------------------------------
23
Ek din kisi waqt ki namaaz ek sahab ne pardhai, bade
namaaz ye dua bhi ki (jo hazrat maulana bhi kasrat se kiya
karte the)
صلى الله عليه وسلمواخذل من خذل دين محمد صلى الله عليه وسلماللهم انصر من نصر دين محمد
(ay Allah Muhammadصلى الله عليه وسلمke deen ki jo log madad kare to un
ki madad farma aur jo us ki deen ki madad na kare un ki tu
bhi koi madad na farma)
Hazrat maulana ne is par teen baar ba awaaze buland ek
khaas darad ke saath farmaya
,اللهم لاتجعلنا منهم اللهم لاتجعلنا منهم اللهم لاتجعلنا منهم
phir hazireen ko mukhatab karte huwe farmaya:
Bhaiyo! Is dua par gaor karo aur is ka wazan samjho ye wo
dua hai aur baddua hai jis ko qareban har zamana me Allah
ke khaas bande karte chale aaye hai. Ye bari bhari dua hai,
is me deen ki madad karne walo aur is rah me jaddo jihad
karne walo ke liye to rahmat aur nusrat ki dua hai lekin deen
ki madad na karne walo ke haqq me bari sangeen dua hai ke
khuda un ko apni rahmat wa nusrat se mahroom karde-ab
har shakhs is dua ko apni upar muntabiq kar ke dekhe ke wo
is ki acchi dua ka misdaaq hai ya baddua ka nishana. Ye bhi
khiyaal rahe ke apni apni namaaze pardhna, roze rakhna,
agarche aa’la darja ki ‘ibadat hai lekin ye deen ki nusrat ke
kaam nahi hai, deen ki nusrat to wahi hai jis ko qur-aan
33 MALFUZAAT -----------------------------------------------
paak aur rasoolullah ne ‘’nusrat’’ batlaya hai aur us ka asli
aur maqbool tareen tariqa bhi wahi hai jis ko aa hazratصلى الله عليه وسلمne
riwaaj diya---is waqt is tareeqa aur is riwaaj ko taza karne
ke liye aur phir se us ko jari karne ki sa’ee karna hi deen ki
sab se bari nusrat hai. Allah paak ham sab ko us ki tawfeeq
de.
Qist nambar teen
Is qist ke tamaam malfuzaat is deeni tahreek wa da’wat hi se
muta’alliq jis me hazrat maulana fana the is da’wat ke
kaarkuno ko bahot gaor se in malfuzaat ko pardhna chahiye.
24
Ek sohbat me farmaya_hamari is tahreek ka asal maqsad hai
ke musalmaano ko ‘
صلى الله عليه وسلمجميع ما جاء بو النبي ’ sikhana (yani islaam ke pure ‘ilmi wa ‘amli nizaam se
ummat ko wabasta kar dena) ye to hai hamara asal maqsad
rahi qafilo ki ye chalat phirat aur tableeghi gasht, so ye us
maqsad ke liye ibtidayi zari’a hai, aur kalima wa namaaz ki
talqeen goya hamare pure nisaab ki ‘’alif, be, te’’ hai. Ye
bhi zahir hai ke hamare qafile pure kaam nahi kar sakte, un
se to bas etna hi ho sakta hai ke har jagha pahonch kar apni
jaddo jihad se ek harkat paeda karde aur gaafilo ko
34 MALFUZAAT -----------------------------------------------
mutawajjah karke waha ke muqami ahle deen se wabasta
karne ki aur us jagha ke deen ki fikar rakhne walo(‘ulama
wa sulaha ko bechare ‘awaam ki islaah par laga dene ki
koshish kare, har jagha par asli kaam to wahi ke kaar kun
kar sakenge, aur ‘awaam ko ziyada faeda apni jagha ke ahle
deen se istifada karne me hoga. Albatta is ka tariqa hamare
un aadmiyo se sikha jaye jo ek arsa se efada wa istifada aur
ta’leem wa ta’allum ke is tariqa par ‘aamil hai aur is par bari
had tak qabo pa chuke hai.
25
Ek sohbat me farmaya_hamare kaarkun is baat ko mazbuti
se yaad rakkhe ke agar un ki da’wat wa tableegh kahi
qabool na ki jawe aur ulta unko bura bhala kaha jaye
ilzamaat lagaya jaye to wo mayoos aur malool na ho aur
aese mauqa par ye yaad karle ke ye ambiya aur bil
khusoos saiyidul ambiya صلى الله عليه وسلم
ki khaas sunnat aur warasat hai, raahe khuda me zaleel hona
har ek ko kaha naseeb hota hai aur jaha un ka istiqbaal ezaaz
wa ikraam se kiya jaye un ki da’wat wa tableegh ki qadar ki
jaye aur talab ke saath saath un ki baate suni jaye to us ko
Allah paak ka faqat in’aam samjhe aur hargiz uski naqadri
na kare,un talibo ki khidmat aur ta-leem ko Allah ke is
ehsaan ka khaas shukriya samjhe agarche ye chote se chote
tabqe ke log ho, qur-aan paak ki aayaat
عبس وتولي أن جاءه الأعمىme ham ko yahi sabaq diya gaya hai. Ha is surat me apne
nafs ke fareeb se bhi darta rahe, nafs us qaboliyat wa
matlubiyat ko apna na samjhne lage, nez us me’’peer parasti
35 MALFUZAAT -----------------------------------------------
’’ ke fitne ka bhi sakht andesha hai lihaza us se khaas taor
se khabar daar rahe .
26
Ek sohbat me farmaya_ sab kaarkuno ko samjhado ke is rah
me bala aur taklifo ko khuda se maange to har giz
nahi(banda ko Allah ta-ala se hamesha ‘aafiyat hi maangni
chahiye) lekin agar Allah paak agar is rah me ye musibate
bhej de to phir un ko khuda ki rahmat aur zari’aye kaffaraye
saiyiaat wa raf’ate darjaat samjha jaye. Rahe khuda me is
qisam ki musibate to ambiya aur siddiqeen wa muqarrabeen
ki khaas gizaye hai.
27
Ek sohbat me farmaya_ tableegh wa da’wat ke waqt bil
khusoos apne batin ka rukh Allah paak hi ki taraf rakhna
chahiye na ke mukhatibeen ki taraf,goya us waqt hamara
dhiyaan ye hona chahiye ke ham apni kisi kaam apni zaati
raye se nahi balke Allah ke hukom se aur us ke kaam ke liye
nikle hai, mukhatibeen ki tawfeeq bhi usi ke qabze me hai.
Jab us waqt ye dhiyaan hoga to insha Allah mukhatibeen ke
galat bartao se na to gussa aye ga aur na himmat tute gi.
28
Farmaya_ kaesa galat riwaaj ho gaya hai, doosre log hamari
baat maan le to ham usko apni kaamyabi samajhte hai aur
na mane to us ko hamari nakaami samjha jata hai halaake is
36 MALFUZAAT -----------------------------------------------
rah me ye khayaal karna bilkul hi galat hai. Doosro ka
manna ya na maanna to un ka fe’l hai, un ke kisi fe’l se ham
kaamyaab aur nakaam kiyu kiye jaye, hamari kaamyaabi
yahi hai ke ham apna kaam pura karde ab agar doosro ne na
mana to ye unki nakaami hai,ham un ke na maanne se na
kaamyaab kiyu hogaye,wo manwadene ko(jo darhaqiqat
khuda ka kaam hai)apna kaam aur apna zimmadaari
samajhne lage, halake hamari zimmadaari sirf batariqe
hasan koshish laga dena hai, manwane ka kaam to
paegambaro ke sapurd bhi nahi kiya gaya.
Haa na maanne se ye sabaq lena chahiye ke shayad hamari
koshish me kami rahi aur ham se haqq ada na ho saka jis ki
wajha se Allah paak ne ye natija hame dikhlaya. Aur us ke
baad apni koshish ki miqdaar ko barha dene aur dua wa
tawfiqe talabi me bhi kamman wa kaifan ezafa karne ka
azam kar lena chahiye.
29
Farmaya-hamare ‘aam kaarkun jaha bhi jaye waha ke
haqqani ‘ulama wa sulaha ki khidmat me haziri ki koshish
kare. Lekin ye haziri sirf istifada ki niyat se ho aur un
hazraat ko baraheraast is kaam ki da’wat na de. Wo hazraat
jin deeni mashagil me lage huwe hai un ko to wo khoob
jaante hai aur un ke manafe ka wo tajurba rakhte hai aur
tum un ko apni ye baat acchi tarah samjha na sako ge; yani
tum unko apni baato se yaqeen nahi dila sako ge ke ye kaam
un ke doosre mashagil se ziyada deen ke liye mufeed aur
ziyada manfa’at bakhsh hai. Natija ye hoga ke wo tumhari
37 MALFUZAAT -----------------------------------------------
baato ko manenge nahi, aur jab ek dafa unke taraf se ‘’na’’
hojaye gi to phir us ‘’na’’ ka kabhi bhi ‘’ha’’ se badalna
mushkil ho jaye ga. Phir is ka ek bura natija ye ho sakta hai
ke un ki ‘aqidatmand ‘awaam bhi phir tumhari baat na sune,
aur ye bhi mumkin hai ke khud tumhare andar tazabzab
paeda ho jaye. Is liye un ki khidmat me bas istifada ke kiye
hi jaya jaye.lekin unke mahool me nihayat mahenat se kaam
kiya jaye aur usoolo ki ziyada se ziyada ri’aayat ki koshish
jaye. Is tarah ummeed hai ke tumhare kaam aur us ki nataaij
ki itttila’ee khud bakhud unko pahonche gi aur wo unke liye
daa’e aur tawajjah ki jalib ho jayengi. Phir agar us ke baad
wo khud tumhari taraf aur tumhare kaam ki taraf
mutawajjah ho to un se sarparasti aur khabar giri ki
darkhaast ki jaye aur un ke deeni adab wa ehteraam ko
malhooz rakhte huwe apni baat un se ki jaye.
30
Farmaya-agar kahi dekha jaye ke waha ke ‘ulama aur sulaha
is kaam ki taraf hamdardana taor se mutawajjah nahi hote to
unki taraf se badgumaniyo ko dil me jagha na di jaye, balke
ye samajh liya jaye ke in hazraat par is kaam ki puri haqiqat
khuli nahi, nez ye samajh liya jay eke chunke ye deen ke
khaas khadim hai is liye shaitaan in ka ham se ziyada
gahera dushman hai(chor maya hi par to aata hai) ‘elawa
uske ye bhi samjhne ki baat hai ke dunya jo haqeer wa
zaleel cheez hai jab uske giriftaar apne deeni mashagil par is
kaam ko tarjeeh nahi de sakte aur apne mashagil wa
38 MALFUZAAT -----------------------------------------------
inhimaak ko chor kar is kaam me nahi lag sakte to ahle deen
apne ‘aala deeni mashagil ko is kaam ke liye kaese aasani se
chor sakte hai. ‘urafaa ne kaha hai ke’’ hijabaate noraani
hijabaate zulmani se badarjaha ziyada shadeed hoti hai’’.
31
Ek sohbat me farmaya_ tableegh ke usoolo me se ek ye bhi
hai ke ‘umoomi khitaab me puri sakhti ho aur khusoosi
khitaab me narmi, balke hattal wasa khusoosi islaah ke liye
bhi ‘umoomi khitaab hi kiya jaye. Aa hazrat صلى الله عليه وسلم khaas
afraad ka bhi koi jurum ma’loom hota to bhi aksar aap ‘ يب ببل
.kah kar khitaab wa ‘etaab farmate’أقىاو
32
Ek sohbat me farmaya-baato se khush ho lena hamari ‘aadat
ho gai hai. Aur acche kaam ki bate kar lene ko ham asal
kaam ke qaim maqaam samajh lete hai. Is ‘aadat ko choro!
Kaam karo kaam.
33
Ek sohbat me farmaya-waqt chalti huwi ek rail hai, ghante
minute aur lamhe goya us ke dabbe hai, aur hamare
mashagil usme baithne wali sawariya hai. Ab hamari
dunyawi aur maaddi zaleel mashagil ne hamari zindagi ki
rail ke un dibbo par aesa qabza kar liya hai ke wo shareef
ukhrawi mashagil ko aane nahi dete. Hamara kaam ye hai
ke ‘azimat se kaam le ke un zaleel aur dunyawi mashagil ki
39 MALFUZAAT -----------------------------------------------
jagha un shareef aur ‘aala mashagil ko qabiz karde jo khuda
ko razi karne wale aur hamari aakhirat ko banana wale hai.
34
Ek sohbat me farmaya-jetna bhi acche se accha kaam karne
ki Allah tawfeeq de hamesha us ka khatima istigfaar par hi
kiya jaye. Garz hamare har kaam ka juze aakhir istigfaar
ho.yani ye samajh kar ke mujh se yaqinan is ki adaigi me
kotahi huwi hai, un kotahiyo ke liye Allah ta-ala se mafi
maangi jaye.rasoolullah صلى الله عليه وسلم namaaz ke khatam par Allah
ta-ala se istigfaar kiya karte the. Lihaza tableegh ka kaam
bhi hamesha istigfaar hi par khatam kiya jaye. Banda se kisi
tarah bhi Allah ke kaam ka haqq ada nahi ho sakta, nez ek
kaam me mashguliyat bahot se doosre kaamo ke na ho
sakne ka ba’is ban jati hai, to is qisam ki chezo ki talafi ke
liye bhi har acche kaam ke khatam par istigfaar karna
chahiye.
35
Ek din bade namaaze fajar is tahreek me ‘amli hissa lene
walo ka nizamuddeen ki masjid me bara majma tha aur
hazrat maulana ki tabi’at is qadar kamzoor thi ke bistar par
lete lete bhi do chaar lafz ba awaaz nahi farma sakte the to
ihtimaam se ek khaas khadim ko talab farmaya aur us ke
waaste se us puri jama’at ko khahelwaya ke------aap logo ki
ye saari chalat phirat aur saari jaddu jihad bekaar hogi agar
is ke saath ‘ilme deen aur zikrullah ka pura ihtimaam aap ne
40 MALFUZAAT -----------------------------------------------
nahi kiya(goya ‘ilm wa zikar do bazu hai jin ke bagaer is
fiza me parwaaz nahi ki ja sakti)balke sakht khatra aur qawi
andeesha hai ke agar in do cheezo ki taraf se tagaful barta
gaya to ye jaddu jihad mubada fitna aur zalalat ka ek khaas
naya darwaza ban jaye. Deen ka agar ‘ilm hi naho to islaam
wa imaan mahaz rasmi aur ismi hai, aur Allah ke zikar ke
bagaer agar ‘ilm ho bhi to wo sarasar zulmat hai aur ‘ala
haza agar deen ke bagaer zikarullah ki kasrat bhi ho to is me
bhi bara khatra hai. Algarz ‘ilm me noor zikar se aata hai
aur bagaer ‘ilm ke zikar ke haqiqi barkaat wa samaraat hasil
nahi hote, balke basa awqaat aese jahil sufiyo ko shaitaan
apna aalae kaar banaleta hai. Lihaza ‘ilm aur zikar ki
ahmiyat ko is silsile me kabhi faramoosh na kiya jaye aur is
ka hamesha khaas ihtimaam rakkha jaye, warna ap ki ye
tablighi tahreek bhi bas ek aawara gardi hokar rah jaye gi,
aur khuda na karda aap log sakht khasara me rahenge.
(hazrat maulana ka matlab is hidayat se ye tha ke is rah me
kaam karne wale tableegh wa da’wat ke silsile ke mahnat
wa mashaqqat, safar wa hijrat aur esaar wa qurbani hi ko
asal kaam na samjhe, jaesa ke aaj kal ki ‘aam hawa hai
balke deen ko apna aham fariza samjhe, ba alfaaze digar un
ko sirf’’sipahi’’ aur ‘’walnetar’ banna nahi hai balke talib
‘ilme deen aur Allah ka yaad karne wala banda’’ bhi banna
hai).
41 MALFUZAAT -----------------------------------------------
Qist nambar chaar
Is qist ke tamaam malfuzaat hazrat maulana zafar ahmad
sahab thanwi ke murattab farmaye huwe hai.
36
Aakhri dafa jab mai waaste june me hazir huwa to dekhte hi
farmaya.
Mujh par etna asar huwa ke aab deda hogaya. Phir farmaya
ke wada bhi yaad hai? (mai ne wada kiya tha ke kuch din
tableegh me dunga) ‘arz kiya yaad hai lekin is waqt to dehli
me garami bahot hai ramzaan me tateel hogi to bade
ramzaan ke waqt dunga. Farmaya
‘’tum ramzaan ki bate karte ho yaha sha’baan ki bhi
ummeed nahi’’Chunanche sha’baan aane me abhi ek ’ashra
baqi tha ke ekkees rajab tera saw taresath san hijri ki subh
ko rafeeqe ‘’ala se ja mile.
Mai ne arz kiya ‘’bahot accha ab mai taher gaya, aap dil
bura na kare, mai abhi tableegh me waqt dunga’’.ye sunkar
chahera khushi se chamak utha, mere gale me bahe daal
diye aur peshani ko bosa diya aur deer tak sina se laptaye
rakkha aur bahot duaye di. Phir farmaya----tum ne meri
taraf rukh to kiya hai, bahot se ‘ulama to door door hi se
mere maqsad samajhna chahte hai. Phir ek bare ‘aalim ka
naam liya jo ke aaj tableegh me bahot hissa le rahe hai
magar mujh se pucho to ab tak bhi wo mere mansha ko nahi
42 MALFUZAAT -----------------------------------------------
samjhe kiyuke mujh se aaj tak bila waasta guftagu nahi ki,
wasait se guftagu ki, ab mai wasait se apne mansha ko
kiyukar samjhadu, khususan jabke wasaait bhi naqis ho, is
liye mai chahta hu ke tum kuch dino mere paas raho to meri
mansha ko samjho ge door rah kar nahi samajh sakte, ye
mai jaanta hu ke tum tableegh me hissa lete ho, jalso me
taqreer karte ho, tumhari taqreer se nafa bhi hota hai, magar
ye tableegh wo nahi jo mai chahta hu.
حمة الله تعالي رحمة الابرار الصالحينر 37
Ek sohbat me farmaya---hadith me hai
الدنيا سجن المؤمن وجنة الكافرis ka matlab ye hai ke ham dunya me nafs ki himayat aurc
nafsani khahishaat ke mutabiq chalne ke liye nahi bheje
gaye, jis se ye dunya aadmi ke liye jannat banjati hai balke
ham nafs ki mukhalifat aur ahkaame ilahi ki ita’at ke liye
bheje gaye hai jis se ye dunya’’momin’’ ke liye ‘’sijn’’(jail
khana) ban jati hai, pas agar ham bhi kuffar ki tarah nafs ki
himayat wa muwafiqat karke dunya ko apne liye jannat
banayenge to jannate kuffaar ke gasib honge aur is surat me
nusrate haqq gasib ke saath na hogi. Farmaya is me acchi
tarah gaor karo.
38
Farmaya—log mere tableegh ki barakaat dekhkar ye
samajhte hai ke kaam ho raha hai, halake kaam aur cheez
43 MALFUZAAT -----------------------------------------------
hai aur barakaat aur cheez hai, dekho rasoolullah ki wiladat
shareef hi se barakaat ka to zuhoor hone laga tha magar
kaam bahot baad me shuru huwa, isi tarah yaha samjho. Mai
sach kaheta hu ke abhi tak asli kaam shuru nahi huwa, jis
din kaam shuru ho jaye ga to musalmaan saat saw baras
pahele ki halat ki taraf laot jayenge, aur agar kaam shuru na
huwa balke isi halat par raha jo ab tak hai aur logo ne is ko
minjumla tahrikaat ke ek tahreek samajh liya aur kaam
karne wale is rah me bichal gaye to jo fitne sadyo me aata
hai wo mahino me aajayenge, is liye is ko samajhne ki
zarurat hai.
39
Ek juma ko masjid assembly me qabal namaaze juma mera
bayaan huwa maulana hi ki tajweez thi ke waha bayaan
hona chahiye. Namaaz ke baad mai usi din nizamuddeen
wapas na huwa, apne a’izza ke paas raat ko rah gaya, agle
din nizamuddeen pahuncha aur mazirat ki ke a’izza ke israar
ki wajha se raat ko dehli rah gay tha. Farmaya are maulana
is ma’zirat ki zarurat nahi, kaam me lagne walo ko aese
‘aazaar peeesh aya hi karte hai, is ki parwa nahi, accha ye
batlao masjide assembly me waz huwa tha? Arz ki ji ha
huwa tha. Bahot khushi huwe aur farmaya dekho ye log
khud apni talab se hamko nahi bulate. Un ko dunya hi se
fursat nahi, un ke paas hamko bila talab khud ja kar
tableegh karna chahiye.
44 MALFUZAAT -----------------------------------------------
Phir daryaaft farmaya kiya bayaan huwa tha? Arz kiya ke
aayat
إن في خلق السموات والأرض واختلاف الليل والنهار لايات لأولى الألباب ين يذكرون الله قياما وقعودا وعلي جنوبهمالذ
Se sabit karke ke ‘uqala wo hai jo nizame ‘aalam me gaor
karke us ke khaliq ko pahechante aur har waqt us ki yaad
me rahete hai na wo jo zameen aaftaab ki gardish hi ke
chakkar me rah jaye aur khaliqe tak na pahonche. Zikrullah
ki zarurat aur us ki haqiqat waze ki, phir tableegh ki zarurat
par zor diya tha. Farmaya ye mazmoon bahot uncha tha us
majma ke munasib na tha, us mazmoon ke ahal yaha par
jama hai, us ko yaha kisi waqt bayaan karna chahiye. Us
majma ke munasib doosri aayat thi’
والذين اجتنبوا الطاعوت ان يعبدوىا وانابوا إلي الله لهم البشرى فبشر عبادى الذين يستمعون القول فيتبعون أحسنو اولئك الذين ىداىم الله و اولئك ىم
اولوا الألباب farmaya ye tabqa niche ke darje ka hai jis par lafz ‘ ىداىم daal hai. Arz kiya sach hai, phir phir mauqa huwa to’الله
waha isi ko bayaan karunga.
40
Ek sohbat me farmaya----hamari tableegh ka asal maqsad
tagoot se hatna aur Allah ki taraf ruju karna hai. Aur ye
bedone qurbani ke nahi ho sakta. Deen me jaan ki bhi
qurbani hai aur maal ki bhi. So tableegh me jaan ki qurbani
ye hai ke Allah ke waaste apne watan ko chore aur Allah ke
45 MALFUZAAT -----------------------------------------------
kalima ko phaylaye. Deen me isha’at kare. Maal ki qurbani
ye hai ke safre tableegh ka kharch khud bardaasht kare aur
jo kisi majburi ki wajha se kisi zamana me khud na nikal
sake wo khususiyat se is zamana me doosro ko tableegh me
nikalne ki targeeb de, auro ko bhejne ki koshish kare. Is
tarah
الدال علي الخير كفاعلوki bina par jetno ko ye bheje ga un sab ki koshisho ka
sawaab is ko bhi mile ga.aur agar nikalne walo ki imdaade
mali bhi kare ga to mali qurbani ka bhi us ko sawaab
milega. Phir in jane walo ko apna muhsin samajhna chahiye
ke jo kaam hamare karne ka tha magar ham kisi uzar ki
wajha se is waqt nahi kar sake to ye hazraat hamare farz ko
ada kar rahe hai. Deen yahi hai ke qa’ideen wa ma’zureen,
mujahideen ko apna muhsin samjhe.
41
Ek baar farmaya, maulana hamari tableegh me ‘ilm wa zikar
ki bari ahmiyat hai. Bidone ‘ilm ke na ‘amal ho sake na
‘amal ki ma’rifat, aur bidone zikar ke ‘ilm zulmat hi zulmat
hai isme noor nahi hosakta, magar hamare kaam karne walo
me is ki kami hai. Mai ne ‘arz kiya ke tableegh khud bahot
aham fariza hai is ki wajha se zikar me kami hona waesa hi
hai jaesa hazrat saiyad sahab barelwi qaddasa sirruhu ne jis
waqt jihaad ki taiyari ke liye apne khuddam ko bajaye zikar
46 MALFUZAAT -----------------------------------------------
wa shugal ke nishana bazi aur ghoro ki sawari me mashgool
kar diya to baz ne ye shikayat ki ke is waqt pahele jaese
anwaar nahi hai. To hazrat saiyad sahab ne farmaya ke ha
zikar ke anwaar nahi hai, jihaad ke anwaar hai aur is waqt
isi ki zarurat hai, farmaya, magar mujhe ‘ilm wa zikar ki
kami ka qaql hai aur ye kami is waaste hai ke ab tak ahle
‘ilm aur ahle zikar is me nahi lage hai. Agar ye hazraat apne
haath me kaam le le to ye kami bhi puri ho jaye magar
‘ulama aur ahle zikar to abhi is me bahot kam aaye hai.
(tashreeh) ab tak jo jama’ate tableegh ke liye rawana ki jati
hai un me ahle ‘ilm aur ahle nisbat ki kami hai jis ka hazrat
ko qalq tha, kaash ahle ‘ilm aur ahle nisbat bhi in jama’ato
me shamil hokar kaam kare to ye kami puri ho jaye.
Alhamdulillah markaze tableegh me ahle ‘ilm aur ahle
nisbat maujood hai magar wo chand ginti ke aadmi hai, agar
wo har jama’at ke saath jaya kare to markaz ka kaam kaun
saranjaam de.
42
Ek khat me maulana saiyad abul hasan ala nadwi ka ye
faqra tha ke musalmaan do hi qisam ke ho sakte hai, tesri
koi qisam nahi, ya Allah ke raaste me khud nikalne wale ho
ya nikalne walo ki madad karne wale ho. Farmaya bahot
khoob samjhe hai, phir farmaya ke nikalne walo ki madad
me bhi dakhil hai ke logo ko nikalne par aamada kare, aur
unko batlaye ke tumhare nikalne se fala ‘aalim ki darse
bukhari ya darse qur-aan ka haraj na hoga to tum ko bhi us
47 MALFUZAAT -----------------------------------------------
ke dars ka sawaab mile ga. Is qisam niyato se logo ko aagah
karna chahiye aur sawaab ke raaste batlane chahiye.
43
Ek baar farmaya_maulana hamari tableegh ka hasil ye hai
ke ‘aam deen daar musalmaan apne upar walo se deen ko le
aur apne niche walo ko de.magar niche walo ko apna
muhsin samjhe, kiyuke jetna ham kalima ko pahonchayenge
phaylayenge is se khud hamara kalima bhi kamil aur
munawwar hoga aur jetno ko ham namazi banayenge is se
khud hamari namaaz bhi kamil hogi(tableegh ka ye bara gur
hai ke is se muballig ko apni takmeel maqsood ho, doosro
ke liye apne ko hadi na samjhe kiyuke hadi Allah ta-ala ke
siwa koi nahi)
44
Ek baar farmaya_hadith me hai’
من لم يرحم لايرحم ارحموا من في الأرض يرحمكم من في السماء’magar afsoos’! logo ne is hadith ko bhook aur faqe walo
par raham ke saath maklhsoos kar liya hai is liye un ko un
shakhs par to raham aata hai jo bhoka ho, piyasa ho, nanga
ho, magar musalmaano ki deen se mahrumi par raham nahi
aata, goya dunya ke nuqsaan ko nuqsaan samjha jata, phir
ham par aasmaan wala kiyu raham kare, jab hame
musalmaano ki deeni haalat ke abtar hone par raham nahi.
Farmaya_hamari is tableegh ki bunyaad isi raham par hai, is
liye ye kaam shafqat aur raham hi ke saath hona chahiye.
48 MALFUZAAT -----------------------------------------------
Agar muballig is liye tableegh kar raha hai ke us ko apne
bhaiyo ki deeni haalat ke abtar hone ka sadma hai to
yaqinan wo raham aur shafqat ke saath apne fariza ko
anjaam dega,lekin agar ye mansha nahi kuch aur mansha hai
to phir takabbur aur ‘ujub me mubtala hoga, jis se nafa ki
ummeed nahi, nez jo shakhs is hadith ko peeshe nazar rakh
kar tableegh kare ga us me khuloos bhi hoga, us ki nazar
apne uyoob par bhi hogi aur doosro ke ‘uyoob par nazar ke
saath un ki islami khubiyo par bhi nazar hogi to ye shakhs
apne nafa ka haami na hoga balke shaki hoga.aur is tableegh
ka gur yahi hai ke himayate nafs se alag hokar shikayate
nafs ka sabaq hamesha peeshe nazar rahe.
45
Ek baar farmaya_maulana ahkaame ilahiya ka tafaqqud
lazim hai, barabar tafaqqud me laga rahena chahiye, maslan
kisi kaam me mashgool hone se pahele sochna chahiye ke
ishtigaal do cheezo ko hota hai. Ek us kaam par tawajjha ko
jis me mashgool hona chahta hai, doosre aur kaamo se us
waqt gaflat ko, to ab sochna chahiye ke jin kaamo se us
waqt gaflat hogai un me koi is kaam se to aham nahi jis me
ishtigaal hoga, aur ye bedone tafaqqud ke nahi ho sakta.
46
Ek baar farmaya-namaaz se pahele kuch deer namaaz ka
muraqaba karna chahiye jo namaaz bila intizaar ho wo phus
phusi hai, to namaaz se pahele namaaz ko sochna chahiye.
49 MALFUZAAT -----------------------------------------------
Faida- shari’at ne isi waaste faraiz se pahele sunan wa
nawafil wa iqamat wagaera mashru’ kiye hai taake namaaz
ka muraqaba acchi tarah ho jaye phir faraiz ada kiya jaye.
Magar ham to sunan wa nawafil aur iqamat wagaera ke in
fawaid aur masaleh ko samajhte hai aur na is se faeda hasil
karte hai is liye hamari faraiz bhi naqis ada hote hai.
اللهم إني أسئلك تمام الوضوء وتمام الصلاة وتمام رضوانك امين47
Ek baar farmaya- tableegh me kaam karne walo ko apne
qalb me was’at paeda karna chahiye, jo Allah ki was’ate
rahmat par nazar kar ke paeda hogi, is liye ba’de tarbiyat ka
ihtimaam karna chahiye.
48
Ek bar farmaya_saiyidana rasoolullah ibtidai islaam ke صلى الله عليه وسلم
zamana me(jab deen za’eef tha aur dunya qawi thi) be talab
logo ke paas ja ja kar un ki majaalis me bila talab pahonch
kar da’wat dete the, talab ke muntazir nahi rahe,baaz
maqamaat par hazraate sahaba ko khud se bheja hai, ke fala
jagha tableegh karo. Is waqt wahi zuf fi haalat hai ab to ham
ko bhi be talab logo ke paas khud jana chahiye,mulhado,
fasiqo ke majme me pahonchana chahiye aur kalimaye haqq
buland karna chahiye(phir khushki gaib hogai aur baat na
kar sake to farmaya) maulana mere paas bahot deer me
pahonche, ab mai tafseel se kuch nahi kahe sakta, bas jo
kuch kahediya usi me gaor karte rahiye.
50 MALFUZAAT -----------------------------------------------
49
Ek baar farmaya_mai ibtida me is tarah zikar ki taleem deta
hu har namaaz ke baad tasbeeh Fatima aur teesra kalima
( سبحان الله والحمد لله ولا الو الا الله والله اكبر ولاحول ولا قوة الا بالله )aur subh wa sham saw saw baar darood shareef wa istigfaar
wa tilawate qur-aan ma’a tashihe qiraat aur nawafil me
tahajjud ki takeed aur ahle zikar ke paas jana. ’ilm bedone
zikar ke zulmat hai aur zikar bedone ‘ilm ke bahot se fitno
ka darwaza hai.
50
Ek baar farmaya_khaab nabuwat ka chayaleeswa hissa hai
baaz logo ko khaab me aesi taraqqi hoti hai ke riyazaat wa
mujahida se nahi hoti, kiyuke unko khaab me ‘uloome
sahiha ilqa hote hai jo nabuwat ka hissa hai, phir taraqqi
kiyu na hogi,(‘ilm se ma’rifat barhti hai aur ma’rifat se qurb
barhta hai)isi liye irshaad farmaya.
Phir farmaya_aaj kal khaab me mujh par ‘uloome sahiha ka
ilqa hota hai, is liye koshish karo ke mujhe neend ziyada
aaye(khushki ki wajha se neend kam hone lagi thi to mai ne
hakim sahab aur daaktar ke mashware se sar me tel ki
malish karai jis se neend me taraqqi hogai) aap ne farmaya
ke is tableegh ka tariqa bhi mujh par khaab me munkashif
huwa. Allah ta-ala ka irshaad;
كنتم خير اخرجت للناس تأمرون بالمعروف وتنهون عن المنكر وتؤمنون بالله أمة
51 MALFUZAAT -----------------------------------------------
Ki tafseer me ilqa huwi ke tum (yani ummate muslima)
misle ambiya ke logo ke waaste zahir kiye gaye ho(aur is
matlab ko اخزجتse ta’beer karne me is tarf bhi ishara hai k
eek jagha jam kar kaam na ho ga balke darbadar nikalne ki
zarurat hogi)timhara kaam amar bil ma’roof aur nahi anil
munkar hai. Is liye ke baade ‘
تؤمنون بالله’farma kar ye batlaya gaya hai ke amar bil ma’roof se khud
tumhara imaan me taraqqi hogi(warna nafse imaan ka
husool to’ كنتى خيز أيت ’hi se ma’loom ho chuka hai) pas
doosro ki hidayat ka qasd na karo, apne nafa ki niyat karo.
Aur’اخزجت نهنبص’ me اننبص se muraad arab nahi hai, kiyuke
arab ke muta’alliq to ‘
لست عليهم بمصيطروما انت عليهم بوكيل’ farma kar batla diya gaya tha ke unke muta’alliq hidayat
ka irada ho chuka hai aap un ki ziyada fikar na kare. Haa
se muraad ’اننبص’ke khitaab ahle arab hai. Aur ’كنتى خيز أيت ‘
doosre log hai jo arab nahi, chunanche is ke baad farmaya’
ولو امن اىل الكتب لكان خير لهم’ is par qarina hai , aur yaha ‘نكبٌ خيز نهى’farmaya ‘ نكبٌ خيز
nahi farmaya, kiyuke muballig ko to tableegh hi se imaan’نكى
ki takmeel ka faeda hasil ho jata hai kha mukhatab kare ya
na kare. Agar mukhatab tableegh ka asar qabool kar le
52 MALFUZAAT -----------------------------------------------
imaan le aaye to us ka apne bhi faeda hoga, muballig ka
faeda is par mauqoof nahi.
51
Ek baar farmaya__zakaat ka darja hadya se kamtar hai. Yahi
wajha hai ke rasoolullah صلى الله عليه وسلمpar sadqa haram tha, hadya
haraam na tha. Aur agarche zakat farz hai aur hadya
mustahab hai magar baaz dafa mustahab ka ajar farz se barh
jata jata hai jaese ibtida-an salaam karna sunnat hai aur
jawaab dena farz hai, magar ibtidaye salaam jawaab se
bahetar hai. Isi tarah zakat go farz hai magar is ka samra
tathire maal hai aur hadya go mustahab hai ,magar is ka
samra tatyibe qalbe muslim hai. To samra ke lihaaz se ye
afzal hai kiyuke tathire maal se tatyibe qalbe muslim ka
darja bara huwa hai, aur zakat se bhi agarche musalmaan
hajatmand ki tatyibe qalb ho jati hai magar maqsood nahi
balke tab’an hasil ho jati hai, aur hadya se asal maqsood hi
tatyibe qalbe muslim hai, phir farmaya ke zakat dene walo
par tafaqqude masraf lazim hai, jaese namaaz pardhne wale
par paak pani ka talaash karna lazim hai, aur sahih masrafe
zakat wo hai jis me zakat ka rupiya lene se tam’e maal
paeda naho. shari’at ka zakat farz karne se ye hargiz
maqsood nahi ke arab musalmaano me maal ki hirs wa
tam’a paeda ho jaye ke logo ki khairaat wa zakat ke
muntazir raha kare. Pas jo shakhs Allah par bharosa kar ke
sabar ikhtiyaar karta hai jis qadar wo sabar wa tawakkal
53 MALFUZAAT -----------------------------------------------
karega usi qadar ahle amwaal par baqadr us ke sabar ke us
ki imdaad lazim hoti hai. Chunanche irshaad farmaya’
لايستطيعون ضربا في الأرض يحسبهم للفقراء الذين احصروا فى سبيل الله الجاىل أغنياء من التعفف
To sahih masrafe zakat wo log hai jo Allah ke kaam me lage
huwe hai aur sabar se Allah par bharosa kiye huwe hai, kisi
se sawaal nahi karte na kisi se tam’a rakhte hai. Magar aaj
kal ke ahle amwaal pasha wa rasaailo ko zakat dekar samajh
lete hai ke zakat ada ho gai, halaake wo to pahili zakat ko
bhi kho deti hai. Yahi wajha hai kea j kal zakat ada karne ke
baad bhi amwaal me barkat nahi, halaake qat’ee wada hai ke
zakat se maal me barkat hoti hai. Pas jo log zakat ke baad
apne maal me barkat ka mushahida na kare un ko samajh
lena chahiye ke zakat masraf me nahi di gai aur unho ne
masraf ka tafaqqud nahi kiya.
52
Ek baar farmaya ke_ musalmaano ko ‘ulama ki khidmat
chaar niyato se karna chahiye.
(1) Islaam ki jihat se. chunanche mahaz islaam ki wajha
se koi musalmaan kisi musalmaan ki ziyarat ko jaye
yani mahaz hasbatan lillah mulaqaat kare to sattar
hazaar farishte us ke pao tale apne par aur bazu
bicha dete hai to jab mutlaqan musalmaan ki ziyarat
me ye fazilat hai to ‘ulama ki ziyarat me bhi ye
fazilat zaruri hai.
54 MALFUZAAT -----------------------------------------------
(2) Ye ke un ke quloob wa ajsaam hamile ‘uloome
nabuwat hai, is jihat se bhi wo qabile tazeem aur
laaiqe khidmat hai.
(3) Ye ke wo hamare deeni kaamo ki nigrani karne wale
hai.
(4) Un ki zaruriyaat ke tafaqqud ke liye. Kiyuke agar
doosre musalmaan un ki dunyawi zarurato ka
tafaqqud kar ke un zarurato ko pura karde jin ko ahle
amwaal pura kar sakte hai to ‘ulama apni zarurato
me waqt sarf karne se bach jayenge aur wo waqt bhi
khidmate ‘ilm wa deen me kharch karenge to ahle
amwaal ko un ke in ‘aamaal ka sawaab mile ga.
53
Farmaya-musalmaan dua se bahot gafil hai. Aur jo karte bhi
hai un ko dua ki haqiqat ma’loom nahi. Musalmaano ke
saamne dua ki haqiqat ko wazeh karna chahiye.
‘’dua ki haqiqat hai apni hajato ko buland baargha me peesh
karna, pas jetni buland wo baargha hai otna hi duao ke waqt
dil ko mutawajjha karna aur alfaaze dua ko tazarru wazari se
ada karna chahiye aur yaqeen wa az’aan ke saath dua karna
chahiye ke zaroor qabool hogi, kiyuke jis se maanga ja raha
hai wo bahot sakhi aur kareem hai, apne bando par raheem
hai. Zameen wa aasmaan ke khazane sab usi ke qabzae
qudrat me hai’’.
55 MALFUZAAT -----------------------------------------------
54
Ek baar farmaya ke__jo wofood Saharanpur, deoband
wagaera tableegh ke liye ja rahe hai un ke hamraah tujjaare
delhi ke khutoot kar diye jaye jin me niyaaz mandaana lehja
me hazraate ‘ulama se arz kiya jaye ke ye wofood awaam
me tableegh ke liye hazir ho rahe hai aap hazraat ke awqaat
bahot qimti hai agar un me se khuch waqt is qafila ki
sarparasti me de sake jis me aap ka aur tulaba ka harj na ho
to is ki sarparasti farmaye, aur tulaba ko is kaam me apni
nigrani me saath le. Tulaba ko khud se bedone asaatiza ki
nigrani ke is kaam me hissa na lena chahiye, aur qafila walo
ko yani wofoode tableegh ko nasihat ki jaye ke agar
hazraate ‘ulama tawajjha me kami kare to un ke dilo me
‘ulama par ‘eeteraaz na aane paye balke ye samajh le ke
‘ulama ham se ziyada aham kaam me mashgool hai, wo
raato ko bhi khidmat ‘ilm me mashgool rahete hai jabke
doosre aaraam ki neend sote hai, aur unki ‘adme tawajjha ko
apni kotahi par mahmool kare ke ham ne un ke paas
aamdraft kam ki hai is liye wo ham se ziyada un logo par
mutawajjha hai jo saal hasaal ke liye unke paas aapare hai.
Phir farmaya ke:.
Ek ‘aami musalmaan ki taraf se bhi bila wajha badgumani
halakat me daalne waali hai, aur ‘ulama par ‘eeteraaz to
bahot sakht cheez hai.
Phir farmaya_hamare tariqaye tableegh me ‘izzate muslim
aur ehteraame ‘ulama bunyadi cheez hai, har musalmaan ki
56 MALFUZAAT -----------------------------------------------
bawajha islaam ke ‘izzat karna chahiye, aur ‘ulama ka
bawajha ‘ilme deen ke bahot ehteraam karna chahiye.phir
farmaya ke:.
‘ilm aur zikar ka kaam abhi tak hamare muballigeen ke
qabze me nahi aaya is ki mujhe bari fikar hai, aur is ka
tariqa yahi hai ke un logo ko ahle ‘ilm aur ahle zikar ke paas
bheja jaye ke un ki sarparasti me tableegh bhi kare aur un ke
‘ilm wa sohbat se bhi mustafeed ho.
55
Ek din mai aane wale mahemano se guftagu me ziyada
mashgool raha, maulana ki khidmat me ziyada na baetha,
zuhar ke baad haazire khidmat huwa to farmaya;.
‘’tum ko ziyada mere paas rahena chahiye’’.
Arz kiya ke aaj aane walo ka ziyada hujoom tha, mai ne un
ko apne paas rakkha aur tableegh par un se bate karta raha
take aap ke paas ziyada hujoom naho aur aap ko ziyada
bolna na pare.farmaya
‘’is ki bhi yahi surat thi ke tum mere paas rahete, mai tum se
dil ki baat karta raheta , tum doosro ko pahoncha dete, is
tarah mere dil ka kaanta to nikal jata. Tum mere paas raho,
meri baato ko sunte raho aur doosro ko pahonchao take
mujhe kisi se khitaab na karna pare. Baaz log mujh se
kahete hai ke ham tujh ko bolne na denge, magar jab tak
57 MALFUZAAT -----------------------------------------------
mere dil ka kaanta na nikal jaye mai kaese chup ho jao, mai
hargiz chup na honga, chahe marjao’’.
56
Ek baar farmaya___hazrat maulana thanwi ne bahot bara
kaam kiya hai, bas mera dil chahta hai ke taleem to un ki ho
aur tariqae tableegh mera ho ke is tarah un ki taleem ‘aam
ho jayegi, farmaya
Waaz me ahkaame shari’a ki masaleh wa ‘elal bayaan na
karo,bas teen chezo ko madde nazar rakhne ki logo ko
taleem ki jaye. Ek ye ke har ‘amal me razai haqq ka qasd
kare. Aur aakhirat ka yaqeen rakkhe. Jo ‘amal bhi razai
haqq ke liye aur yaqine aakhirat ke saath ho ke ye aakhirat
me mufeed hoga. Waha is se sawaab mile ga ya azaab dafa
hoga. Us ke saath kisi aese nafa ka qasd na ho jo maot se
pahele dunya hi me hasil hone wala hai. Wo to rawangi ke
taor par khud hi hasil ho jate hai, go un ka hosool yaqini hai
aur us ka yaqeen rakhna bhi lazim hai magar ‘amal se un ka
qasd na kiya jaye. Phir farmaya ha jis jagha us ki zarurat ho
asraar wa masaleh ke bayaan ka bhi mazaiqa nahi magar har
jagha bayaan na kiya jaye.
57
Ek baar farmaya_hazrat maulana thanwike logo ki
mujhe bahot qadar hai kiyuke wo qareebul ‘ahad hai, isi
wajha se tum meri bate jaldi samajh jate ho ke maulana ki
bate sun chuke ho aur taza suni huwi hai. Phir farmaya
58 MALFUZAAT -----------------------------------------------
tumhari wajha se mere kaam me bahot barkat huwi, mera
bahot ji khush huwa. Phir bahot duaae diye aur farmaya tum
khud bhi ro ro kar is ni’mat ka shukur karo.
اللهم ما أصبحت بى أو أمست بى من نعمة أو بأحد من خلقك فمنك وحدك لاشريك لك لك الحمد ولك الشكر
58
Farmaya_tableegh ke kaam ke liye sadaat ko ziyada koshish
ke saath uthaya jaye aur aage barha jaye. Hadith’’ تزكت فيكى
ka yahi muqtaza hai. Un buzurgo se pahele bhi bahot’أيزيٍ
deen ka kaam huwa hai aur aainda bhi unhi se ummeed hai.
59
Ek din farmaya_kisi musalmaan ko kisi se Allah ke liye
mohobbat ho ya us se kisi musalmaan ko Allah ke liye
sacchi mohobbat ho to ye mohobbat aur husne zan hi
aakhirat ke liye zakhira hai. Musalmaano ko jo mujh se
mohobbat hai us se kuch ummeed hoti hai ke insha Allah
waha bhi parda poshi ho jaye gi.
Phir farmaya_apni tahi dasti ka yaqeen hi kaamyabi hai, koi
bhi apne ‘amal se kaamyaab na hoga. Mahaz Allah ke fazal
se kaamyaab hoga. Rasoolullah farmate the;.
قال ولا انا صلى الله عليه وسلملن يدخل الجنة أحد بعملو قالوا ولا انت يا رسول الله إلا ان يتغمدنى الله برحمتو
Ye hadith pardh kar maulana khud bhi roe aur doosro ko bhi
rulaya.
59 MALFUZAAT -----------------------------------------------
60
Ek baar farmaya_ maulana! ‘ulama is taraf nahi aate, mai
kiya karu? Haaye Allah mai kiya karu? Arz kiya sab
aajayenge aap dua kare. Farmaya mai to dua bhi nahi kar
sakta, tum hi dua karo, phir ye ash’aar pardhe;.
لقد نسبت بو نسلا لذى عقم استغفر الله من قول بلا عمل ظلمت سنة من احى الظلام الى إن اشتكيت قدماه الضر من ودرم
Is ke baad aabdida hogaye aur farmaya qasidaye bar wo
hamare yaha nisaabe ‘ulama me dakhil hai magar adabiyat
ke lihaaz se nahi balke riqqate qalb aur ziyadate mohobbate
nabawiya ke liye dakhil kiya gaya hai.
61
Farmaya_islaam me ek to was’at ka darja hai, ye was’at to
etni hai ke musalmaan ke ghar paeda ho jana dare islaam me
paeda hona, khaer abwain ka tabe hona bhi musalmaan
shumaar kiye jane ke liye kaafi hai. Aur is was’at ke saath
makhlooq ko is me dakhil karne ke baad phir hattal wasa
usko nikalne bhi nahi dete ke agar kisi ke kalaam me
ninanawwe wojohe kufur maujood ho aur ek wajha islaam
ki ho to us ko musalmaan hi kaha jaye ga.magar ye haqiqiq
islaam nahi balke rasmi hai. Haqiqi islaam ye hai ke
musalmaan me
لاالو الا الله ki haqiqat pai jaye. Aur us ki haqiqat ye hai ke is ka
‘eteqaad karne ke baad Allah ta-ala ki bandgi ka azam wa
60 MALFUZAAT -----------------------------------------------
irada dil me paeda ho, ma’bood ke razi karne ki fikar dil ko
lag jaye, har waqt ye dhun rahe ke haaye wo mujh se razi
hai ya nahi?
62
Farmaya_do cheezo ka mujhe bara fikar hai un ka ihtimaam
kiya jaye, ek zikar ka ke apni jama’at me is ki kami paraha
hu un ko zikar batlaya jaye, doosre ahle amwaal ko masrafe
zakat samjha jaye.unki zakat aksar barbaad ja rahi hai,
masraf me kharch nahi hote. Mai ne aese chalees aadmiyo
ke naam likhwaye hai jo tame aur hares nahi, agar un ko
zakat di jaye to unme hirs wa tam’a paeda na hogi aur wo
tawakkalan ‘alallah tableegh ke kaam me lage huwe hai, un
ki imdaad bahot zaruri hai. Ahle amwaal ko aese logo ka
tafaqqud karna chahiye ke kis ko ketni zarurit hai. Ye jo
pesha war saailo ko aur ‘aam chanda maangne walo ko
zakaat dete hai basa awqaat is se un ki zakaate masraf par
nahi huwa karte.
63
Farmaya_’ilm se ‘amal paeda hona chahiye, aur ‘amal se
zikar paeda hona chahiye, jabhi ‘ilm ‘ilm hai aur ‘amal
‘amal hai. Agar ‘ilm se ‘amal paeda naho to sarasar zulmat
hai. Aur ‘amal se Allah ki yaad dil me na paeda huwi to
phus phusa hai aur zikar bila ‘ilm bhi fitna hai.
64
Farmaya---logo ko hadya, sadqa aur qarz ke fazail wa
waqi’aate sahaba se batlana chahiye. Sahaba mazduri karke
sadqa karte the. Un me sirf agniya hi sadqa nahi karte the,
61 MALFUZAAT -----------------------------------------------
gareeb bhi mazduri karke kuch na kuch sadqa kiya karte the
kiyuke sadqe ke fazail un ki nazar me the, aur jab sadqa ka
ye darja hai to hadya to is se bhi afzal hai. Isi tarah qarz
dene ke bahot se fazail hai, maslan jis waqt qarz ki muddat
puri ho jaye us ke baad tang dast maqrooz ko agar muhlat di
gai, taqaza na kiya gaya to har din sadqe ka sawaab milta
hai.
65
Farmaya_mujhe apne upar istidraaj ka khaof hai. Mai ne arz
kiya ke ye khof ‘aayne imaan hai(imam hasan basri ka
irshaad hai ke apne upar nifaaq ka khaof momin hi ko hota
hai)magar jawani me khaof ka galba accha hai. Farmaya, ha
sahih hai.
Qist nambar paanch
Hazrat maulana ne wisaal se theek ek saal pahele rajab san
terasaw baasath hijri me lakhnao aur kaanpur ka ek tablighi
safar farmaya tha, ye ‘aajiz us safar me ham rikaab tha. Qist
haza ke malfuzaat usi safar ke hai.
66
Farmaya-hamari tablighi kaam me hissa lene walo ko
chahiye ke qur-aan wa hadith me deen ki da’wat wa
tableegh par ajar wa sawaab ke jo wade kiye gaye hai aur jin
in,aamaat ki basharat sunai gai hai un par kamil yaqeen
karte huwe un hi ki tam’a wa ummeed me is kaam me
62 MALFUZAAT -----------------------------------------------
lage—aur is ka bhi dhiyaan kiya kare ke hamari in haqeer
koshisho ke zari’a Allah pak jitno ko deen par lagadenge
aur phir is silsile se jo log qiyamat tak deen par parenge aur
wo jo bhi nek ‘amal karenge to un ke ‘aamale hasana ka
jetna sawaab un ko mile ga insha Allah ta-ala un tamaam
sawaabo ke majmu’a ki barabar Allah paak apne wada ke
mutabiq ham ko bhi ata farmayenge, bashart ye ke hamari
niyat khalis aur hamara kaam qabile qabool ho.
67
Farmaya_logo ko jab is tablighi kaam ke liye aamada karna
ho to wazahat ke saath is kaam me lagne ke mafaad aur is
ka ukhrawi ajar wa sawaab bhi khoob tafseel se un ko
batlao(aur is tarah bayaan karne ki koshish karo ke thori
deer ke liye to jannat ka kuch samaa un ke aankho ke
saamne aajaye, jaesa ke qur-aane majeed ka tariqa hai)is ke
baad insha Allah un ke liye ye aasaan hoga ke is kaam me
mashguli ki wajha se thore bahot dunyawi kaamo ke harj
aur nuqsaan ka jo andesha unhe hoga wo is ko nazre andaaz
kar sakenge.
68
Farmaya_tablighi gasht ke waqt me aur khaas taor se kisi
mukhataba ke waqt bhi zikar wa fikar me mashguli ke liye
jama’at ko jo takeed ki jati hai to us ka khaas mansha ye hai
ke jis waqt ek haqiqat kisi ko samjhane aur manwane ki
koshish ki jaye to bahot se dilo me us waqt us ki haqiqat aur
63 MALFUZAAT -----------------------------------------------
us ka yaqeen wa az’aan ho, is ka asar doosre ke qalb par
pardhta hai. Allah ta-ala ne insaani quloob me bari taaqate
rakkhi hai log un se waqif nahi hai.
69
Farmaya_zikrullah sharre shayateen se bachne ke liye qil’aa
aur ‘’ hisne haseen’’ hai . lihaza jis qadar galat aur bure
mahool me tableegh ke liye jaya jata hai, shayateene jin wa
ins ke bure asraat se apni hifazat ke liye usi qadar ziyada
zikrullah ka ihtimaam kiya jaye.
70
Ek deeni madrasa ke talaba ki ek jama’at se khitaab ka
aagaaz is sawaal se kiya;.
‘’batlao tum kaon ho?’’(phir khud hi farmaya)
‘’tum mahemaane khuda wa rasool ho, mahemaan agar
mezbaan ko eza pahonchaye to us ki eza doosro ki eza se
bahot ziyada takleef deh hoti hai, pas agar tum ‘’talibe
‘ilm’’ hokar khuda aur rasool ki riza ke kaam na karo aur
galat raho par chalo to samajh lo ke tum Allah wa rasool ke
satane wale un ke mahemaan ho’’.
71
Unhi talaba se khitaab karte huwe farmaya:
64 MALFUZAAT -----------------------------------------------
‘’dekho shaitaan bara chalaak aur ‘aiyaar hai, wo taak kar
maya par girta hai aap log ‘ilme deen sikhne ke liye gharo
se nikal pare to shaitaan is se to mayoos ho gaya ke aap nire
jahil rahe. Is liye us ne jahil rakhne ki koshish chor ke ab ye
tay kar liya ke un ko pardhne do magar kaam me apne
lagane ki koshish karo—meri ye tahreek shaitaan ki ke
muqaabla me ‘’jarre saqeel’’ hai jis ka mansha ye hai ke
khuda ke bando ko shaitaan ki raah se utha kar Allah ki rah
par daal du, aur Allah ke kaam me laga du, batao kiya
faesala hai?.
72
Isi khitaab ke silsile me farmaya;.
‘’jin logo ke huqooqe khidmat tum par hai aur jin ki ita’at
karna tumhare liye zaruri hai un ki khidmat wa rahat ka
intizaam kar ke aur un ko mutmain kar ke is kaam me niklo
aur apna ruwaiya aesa rakkho ke tumhare ‘ilm wa silaah ke
zaoq me taraqqi dekh kar tumhare sarparast is mashgala me
tumhare lagne se na sirf ye ke mutmain ho balke khahaa aur
raagib ho jaye.
73
Farmaya-deen ke kaamo me asal matloob aur maqsood to
hona chahiye sirf razaye ilahi aur ajre ukhrawi. Aur dunya
me jin in’aamaat wa barakaat ka wada kiya gaya hai,
maslan chaen ki aur izzat ki zindagi, ya maslan istikhlaaf
aur tamkeen fil-ard, so ye matloob nahi balke mao’ood hai,
65 MALFUZAAT -----------------------------------------------
yani ham ko jo kuch karna hai wo to chahiye sirf rizayr ilahi
aur falahe ukhrawi ke liye, magar yaqeen rakhna chahiye
Allah ke un mawa’eed par bhi(balke un ke liye duaye bhi
karni chahiye, magar unko apni ebadat wa eta’at ka asal
maqsood nahi banana chahiye)
Mao’ood aur matloob ke is farq ko aap log is misaal se
shayad acchi tarah samajh sakenge ke nikah wa shadi se
maqsood to biwi ka hosool aur us se tamatta’ hota hai magar
us ke saath aata hai jaheez wagaera bhi jo goya urfan
mao,ood hota hai, lekin basa awqaat bewaqoof dunya me
shayad hi koi ho jo shadi hi sirf jaheez hasil karne ke liye
kare---aur agar bil farz koi aesa kare aur biwi ko ma’loom
ho jaye ke is ne shadi mere liye nahi ki balke mere saath
aane wale jaheez ke liye ki to socho ke biwi ke dil me us ke
liye ketni jagha rahe gi.
74
Farmaya-insaan ka imtiyaaz apne ma siwa doosre
makhlooqat se zubaan ki wajha se hai. Hona to chahiye ye
imtiyaaz khaer hi me lekin hota hai ye shar me bhi yani jis
tarah insaan zubaan ke sahih iste’maal aur us se Allah ka
aur deen ka kaam lene ki wajha se khaer wa sa’aadat me
farishto se bhi barh jata hai isi tarah is zubaan ko beja
istimaal karne se khinzeer aur kutte jaese jaanwaro se bhi
battar ho jata hai
على مناخرىم الا حصائد السنتهم في النار وىل يكب الناس
66 MALFUZAAT -----------------------------------------------
75
Chand roz pahele hakimul ummat hazrat maulana thanwi ka
wisaal huwa tha. Hazrat mamdoh se ta’alluqe bae’at rakhne
wale ek sahab ziyarat ke liye tashreef laaye.aur raaqime
sutoor ne unka ta’aruf karaya. Us par hazrat ne farmaya.
‘’ jin hazraat ka halqaye mohobbat wa ta’alluq etna wasee’
ho jetna ke hamare hazrat thanwi ka tha , chahiye ke
unki ta’ziyate ‘aammah ka fikar kiya jaye, mera je chahta
hai ke is waqt hazrat ke tamaam ta’alluq rakhne walo ki
ta’ziyat ki jaye aur khaas taor se ye mazmoon aaj kal
phayelaya jaye, ke hazrat se ta’alluq barhane, hazrat ki
barkaat se istifada karne aur saath hi hazrat ke taraqqiye
darajaat ki koshisho me hissa lene aur hazrat ki ruh ki
masarrato ko barhane ka sab se ‘aala aur muhkam zariya ye
hai ke hazrat ki talimaate haqqa aur hidayaat par istiqamat
ki jaye aur unko ziyada se ziyada phayelane ki koshish ki
jaye. Jetna jetna hazrat ki hidayat par koi chale ga otna hi
baqaeda’
حسنة فلو أجرىا وأجر من عمل بهامن دعى الي ’hazrat ke sarmaya hasanaat aur darajaate ‘aaliya me
taraqqi hogi’’.
Phir farmaya ke;.
‘’esaale sawaab ka ‘aala tariqa hai’’.
76
Farmaya_agar koi shakhs apne ko tableegh ka ahal nahi
samajhta hai to us ko baetha rahena hargiz nahi chahiye,
67 MALFUZAAT -----------------------------------------------
balke us ko to kaam me lagne aur doosro ko uthane ki aur
ziyada koshish karna chahiye. Baaz dafa aesa hota hai ke
koi bara khaer , chand na ahlo ke silsile se kisi ahal tak
pahonch jata hai aur phir wo phalta phulta hai aur phir us ka
ajar baqaeda
من دعى الي حسنة فلو أجرىا وأجر من عمل بها ومن سن في الإسلام سنة حسنة فلو أجرىا وأجر من عمل بها
Un na ahlo ko bhi pura pahonch jata hai jo is kaam ke us
ahal tak pahonchne ka zari’a bane. Pas jo na ahal ho usko to
is kaam me aur ziyada zor se lagna zaruri hai----mai bhi
apne ko chuke na ahal samajhta hu is liye is me munhamik
hu ke shayad Allah meri is koshish se kaam ko is ke kisi
ahal tak pahoncha de aur phir jo ‘aala ajar Allah paak ke
yaha ho wo bhi mujhe ata farma diya jaye.
77
Farmaya-hazrat abu saeed khudri ki mashoor hadith
من رأى منكم منكرا فليغيره بيده فإن لم يستطع فبلسانو فإن لم يستطع فبقلبوke aakhiri juz ‘فبقهبه’ka ek darja aur is ki ek surat ye bhi hai
ke izalaye munkar ke liye ashaabe quloob apni qalbi quwato
ko istimaal kare, yani himmat wa tawajjha ko kaam me
laye.
Phir isi zel me farmaya___imaam abdul wahaab sherani ne
maqaame qutbiyat hasil karne ki ek tadbeer likkhi hai, jis ka
68 MALFUZAAT -----------------------------------------------
hasil ye hai ke Allah ki zameen me jaha jaha jo jo marufaat
mite huwe hai aur wo murda ho gaye hai un ka tasawwor
kare phir dil me un ke mitne ka ek dard mahsoos kare aur
pure ilhaah aur tazarru ke saath un ke zinda aur raaij karne
ke liye Allah ta-ala se dua kare aur apni qalbi quwat ko bhi
un ke ahyaa ke liye bhi istimaal kare—isi tarah jaha jo
munkaratt phayle huwe hai unka bhi dhiyaan kare aur phir
unke furoog ki wajha se apne andar ek sozish aur dukh
mahsoos kare phir pure tazarru ke saath Allah ta-ala se unko
mita dene ke liye dua kare aur apni himmat wa tawajjha ko
bhi unke istisaal ke liye istimaal kare.
Imaam abdul wahhaab sherani ne likkha hai ke’’ jo shakhs
aesa karta rahe ga insha Allah wo qutube asar hoga.’
78
Farmaya—har maoqa ka asli aur ‘aala zikar khaas us mauqe
ke muta’alliq ahkaame khudawandi ki ri’aayat hai ‘
كم عن ذكر اللهلاتلهكم أموالكم ولا أولاد ’pas jo shakhs awlaad ke saath bartao me aur khareed wa
farookht me jaese ma’aamlaat me ahkaame khudawandi ki
ita’at aur hudoodullah ki ri’aayat karta hai wo is mashagil
me mashgool hote huwe bhi Allah ka zakir hai.
79
Farmaya_jannat mutawazi’een hi ke liye hai. Insaan me
agar kibar ka koi hissa hai to pahele usko jahannam me daal
kar phunka jaye ga. Jab khalis tawazo rah jaye ga tab wo
69 MALFUZAAT -----------------------------------------------
jannat me bheja jaye ga. Bahar haal kibar ke saath koi
aadmi jannat me nahi jaye ga.
80
Farmaya-Hamare buzurgo ne gaere salikeen ko sufiya ki
kitabo ke mutale’ se mana kiya hai. Haa jo salik kisi
muhqqiq shaekh ke zere tarbiyat ho wo mutala’ kare to
mazaiqa nahi.
81
Maulana marhoom ne is lakhnao ke safar me ek mashoor
aalime deen ko bhi jama’at ke saath lakhnao tashreef laani
ki da’wat dilwai thi. Wo sahab tashreef le aaye .maulana ne
un se ek mauqa par farmaya.
‘’hazrat! Mai ne aap ko waz kahelwane ke liye takleef nahi
di hai.hamare is kaam me waaz wa taqreer to mahaz ek
zimani cheez hai.aap hazraat ko safar ki takleef mai sirf is
liye deta hu ke apni jagha par aur apne mashagil me rahete
huwe to mere is kaam ko samajhne aur is par gaor karne ke
liye aap hazraat ko muhlat nahi milti lekin jab safar ki wajha
se aap apne mashagil aur apne mahool se alag kar liye jate
hai to phir itminaan se meri sun bhi sakte hai aur jama’at ke
kaam ko bhi ba chashme khud dekh sakte hai aur is ke bare
me gaor wa fikar bhi kar sakte hai.
82
Farmaya—logo ko targeeb do ke wo deen sikhne sikhane
aur deen ko phaylane ke waaste apne kharch par gharo se
70 MALFUZAAT -----------------------------------------------
nikle. Agar unme is ki bilkul istita’at na ho ya wo etne esaar
par aamada na ho to phir hattal wasa un hi ke mahool se is
ka intizaam karo. Aur agar ye bhi na ho sake to phir doosri
jagha se hi intizaam kardo, lekin ye bahar haal malhooz rahe
ke un ke ashraafe nafs paeda na ho jaye. Ye cheez(yani apni
hajaat me bajaye Allah ke bando par nazar hona jis ka naam
ashraaf hai)imaan ki jaro ko khokla kardene wali hai.
Nez un nikalne walo ko ye bhi acchi tarah samjha diya jaye
ke is rah ki taklifo, bhook piyaas wagaera ko bhi Allah ki
rahmat samjhe, is raasta me ye takaleef to ambiya aur
siddiqeen aur muqarrabeen ki gizaye hai.
83
Farmaya-doosto!abhi kaam ka waqt baqi hai. Anqareeb
deen ke liye do zabardast khatre peesh aayenge. Ek tahreek
shudhi ki tarah kufr ki tableeghi koshish, jo jahil ‘awaam
me hogi. Aur doosra khatra hai ilhaad wa dahriyat ka jo
magribi hukomat wa siyasat ke saath saath aa raha hai. Ye
dono gumrahiya saylaab ki tarah aayengi, jo kuch karna hai
un ke aane se pahele pahele karlo.
84
Farmaya-deen ki ‘umoomi taleem wa tarbiyat ka jo tariqa
ham apni is tahreek ke zari’a raaij karna chahte hai sirf wahi
tariqa huzoor ke zamane me raaij tha aur isi tarz se waha
aam taor par deen sikha aur sikhaya jata tha baad me jo aur
tariqe is silsile me ejaad huwe maslan tasneef wa taleef aur
71 MALFUZAAT -----------------------------------------------
kitabi taleem wagaera, so un ko zarurate hadisa ne paeda
kiya, magar ab logo ne sirf usi ko asal samajh liya hai aur
huzoor ke zamana ke tariqa ko bilkul bhula diya gaya hai,
halaake asal wahi hai aur umoomi paemana par taleem wa
tarbiyat sirf isi tariqa se di ja sakti hai.’
85
Farmaya-mujhe jab bhi mewaat jana hota hai to hamesha
ahle khaer aur zikar ke saath jata hu, phir bhi umoomi
ikhtilaat se qalb ke halat is qadar mutagaiyur ho jati hai ke
jab tak ‘etekaaf ke zari’a us ko gusul na du ya chand roz ke
liye ‘’saharanpur’’ ya ‘’rayepur’’’ ke khaas majma aur
khaas mahool me jakar na rahu qalb apni halat par nahi aata.
Doosro se bhi kabhi kabhi farmaya karte the ke—deen ke
kaam karne walo ko chahiye ke gasht aur chalat phirat ke
tab’ee asraat ko khalwato ke zikar wa fikar ke zari’e dhoya
kare.
86
Farmaya—hamari tableegh me kaam karne walo ko teen
tabqo me teen hi maqasid se khususiyat ke liye jana
chahiye.
(1) ‘ulama aur sulaha ki khidmat me deen sikhne aur
deen ke acche asaraat lene ke liye.
72 MALFUZAAT -----------------------------------------------
(2) Apne se kam darja ke logo me deeni baat phaylane
ke zari’a apni takmeel aur apne deen me rusookh
hasil karne ke liye.
(3) Mukhtalif giruhu me un ki mutafarriq khubiya jazb
karne ke liye
87
Ek din dua karte huwe farmaya’.
Ay Allah, kafiro par tere bande hone ki haisiyat se jo
shafqat aur jo tarahhum hona chahiye aur is ki wajha se un
ke jo huqooq ham par ‘aaid hote ho unki adaygi ki tawfeeq
ke saath un ke kufr se hamare qalb me puri puri nafrat aur
karahat paeda kar.
88
Farmaya---ahle deen(‘ulama wa sulaha) ko is kaam (tablighi
wa islaahi) jaddu jihad me shareek karne aur un ko razi wa
mutmain karne ki fikar ziyada se ziyada karni chahiye aur
jaha un ka ikhtilaaf aur na gawari maloom ho waha un ko
mazoor qaraar dene ke liye un ke haqq me acchi taweel
karni chahiye aur un ki khidmato me deeni istifada aur
husoole barakaat ki niyat se hazir hote rahena chahiye.
89
Farmaya_nafse islaam ki bhi Allah ta-ala ke yahaa qadar wa
qimat hai agarche wo fisq wa fujoor ke saath mila huwa ho,
73 MALFUZAAT -----------------------------------------------
isi waaste fasiq wa fajir momin bhi ek na ek waqt bakhsh
diya jaye ga, pas hame chahiye ke jis me islaam adna darja
me bhi maujood ho us ki bhi nisbate islaam ki qadar kare
aur us ko apna deeni bhai samjhe aur usi haisiyat se us se
ma’aamla kare aur us ke andar jo fisq wa ‘asya maujood ho
us ke liye apne aap ko bhi zimmadaar gardaane ke hamari
gaflat ka bhi us me dakhal hai aur deen ki koshish na karne
hi ka ye natija hai.
90
Farmaya_hamara kaam deen ka bunyadi kaam hai aur
hamari tahreek dar haqiqat imaani tahreek hai.aaj kal ‘aam
taor se jo ijtima’ee kaam hote hai un ke karne wale imaan ki
bunyaad ko qaaim farz kare ke ummat ki upar ki ta’meer
karte hai aur upar ke darje ki zaruriyaat ki fikar karte hai.
Aur hamare nazdeek ummat ki awwal zarurat yahi hai ke un
ke quloob me pahele sahih imaan ki rawshni pahonch jaye.
91
Farmaya_hamare nazdeek is waqt ummat ki asal bimari
deen ki talab wa qadar se un ke dilo ka khali hona hai.agar
deen ki fikar wa talab un ke andar paeda hojaye aur deen ki
ahmiyat ka shu’oor wa ehsaas un ke andar zinda hojaye to
un ki islamiyat dekhte dekhte sar sabz hojaye.hamari is
tahreek ka asal maqsad is waqt bas deen ki talab wa qadar
paeda karne ki koshish karna hai na ke sirf namaaz wagaera
ki tashih wa talqeen.
74 MALFUZAAT -----------------------------------------------
92
Farmaya_hamare tariqaye kaar me deen ke waaste jama-ato
ki shakal me gharo se door nikalne ki bahot ziyada ahmiyat
hai. Is ka khaas faeda ye hai ke aadmi is ke zari’a apni
daymi aur jamid mahool se nikal ek nay salih aur
mutaharrik mahool me aajata hai jis me us ke deeni jazbaat
ke nushunama ka bahot kuch samaan hota hai. Nez is safar
wa hijrat ki wajha se jo tarah tarah ki taklifee mashaqqate
peesh aati hai aur dar badar phirne me jo lazzate Allah ke
liye bardaasht karni hoti hai un ki wajha se Allah ki rahmat
khaas taor se mutawajjha ho jati hai.
(والذين جاىدوا فينا لنهدينهم سبلنا )Isi waaste is safar wa hijrat ka zamana jis qadar taweel hoga
usi qadar mufeed hoga..
93
Farmaya_ye safar gazwaat hi ke safar ke khasaais apne
andar rakhta hai aur is liye ummeed bhi waese hi ajar ki
hai.ye agarche qitaal nahi hai magar jihaad hi ka ek fard
zaroor hai, jo baaz haisiyat se agarche qitaal se kamtar hai
lekin baaz haisiyaat se us se bhi ‘aala hai. Maslan qitaal me
shifaye gaiz atfaaye shu’laye gazab ki surat bhi hai aur yaha
Allah ke liye sirf gaiz hai aur us ke deen ke liye logo ke
qadmo me parke aur un ki minnate khushaamde kar ke bas
zaleel hona hai.
94
Farmaya_ye tahreek dar haqiqat apne bahot bare darje ki
riyazat hai. Afsoos! Log is ki haqiqat ko samajhte nahi.
75 MALFUZAAT -----------------------------------------------
95
Farmaya_jo log hamari is tableegh ka kaam aur tariqa
sikhne ke liye nizaamuddeen aana chahe un ko chand baate
zaroor pahele hi se acchi tarah zahen nasheen kara di jaye
(1) ziyada se ziyada waqt nikaal kar aaye.
(2) Ek do hi dafa ki aamad ko kafi na samjhe balke aate
raha kare.
(3) Ye irada kar ke aaye ke ‘’nizaamuddeen’’ me para
rahena nahi hoga balke hidayat ke mutabiq ja bajaa
phirna hoga, ha is asna me kabhi kabhi
nizaamuddeen rahena hoga.
(4) Ye bhi acchi tarah un ke zahen nasheen kara diya
jaye ke jis waqt un ke kuch rufaqa waapsi aur un ki
dekha dekhi un ke dilo me bhi waapsi ki khahish
paeda hone lage to aese waqt me apni khahish par na
chale aur himmat wa ‘azimat ke saath kaam me lage
rahene ka ajar be had wa hisaab hai aur un wapas na
hone wale ashaabe ‘azimat ki misaal un mujahideen
fi sabilillah ki si hai jo aese waqt me maidaane
jihaad me date rahe jabke un ke daaye baaye ke log
bhaag khare huwe ho.
(5) Ye bhi bata diya jaye ke is rah me bahot se makara
(takaleef wa masaaib aur khilafe mizaaj umoor)
peesh aayenge aur aakhirat me ajar us makara hi ki
nisbat se milega.
76 MALFUZAAT -----------------------------------------------
Qist nambar che
96
Farmaya_ kabhi kabhi baeth kar ye sochna chahiye ke
hamara asar wa rusookh kaha kaha hai? Aur kaha kaha
hamari deeni koshishe natija khaez ho sakti hai?phir gaor
karna chahiye ke waha is deeni da’wat ke phayelane ki
tadabeer kiya hai?aur kiya raasta hame ikhtiyaar karna
chahiye aur waha hamara nizame ‘amal kiya hona chahiye?
Phir usi soche huwe naqshe ke mutabiq mutawakkalan
‘alallah kaam shuru kar dena chahiye.
97
Farmaya_jin jin hazraat ke muta’alliq ye andaza ho ke ham
us ko is deeni kaam ki taraf bagaer us ke mutawajjha nahi
kar sakte ke pahele ek ‘arsa tak un ki khidmat kar ke un ke
mizaaj se qurb aur munasibat paeda kare, to phir pahele
unki khidmat hi karna chahiye lekin is khidmat me bhi
Allah ke kaam me un ko lagane hi ki niyat rakhna chahiye
aur ummeed ke saath Allah se duaye bhi karte rahena
chahiye.
98
Farmaya_baaz hazraat ko hamare is da’wate imaan ki
gaherai ma’loom na hone ki wajha se is se lagao nahi hai
aur is ke bajaye deen ke baaz un ahkaam wa masaail ki
77 MALFUZAAT -----------------------------------------------
tarweej ki koshish ko ziyada aham samajhte hai jin me
musalmaano se kotahiya ho rahi hai. Maslan …….sahab aur
un ke ahle khana ke nazar me khaas taor se shari’at ke fala
fala ahkaam ki tarweej aur rusoome bad ki islaah bahot
ziyada ahmiyat rakhti hai to aese hazraat ke saath tariqaye
‘amal ye hona chahiye ke mewaat me un ke ahkaam wa
masaail ki koshish aur islaahe rusoom ki sa’ee ke waaste hi
un ko uthaya jaye.abhi tak mewaat me tarka taqseem karne
ka riwaaj bahot kam ho saka hai, aesi hi aur bhi bahot si
buri rasme abhi raaij hai maslan abhi tak gooth me shadi
karne ka riwaaj nahi huwa hai.
To……sahab aur un ke muttabi’een ko mewaat me hi
ahkaam ke phayelane ke waaste uthaya jaye aur un ko ye
batlaya jaye ke ye mewati log is tableeghi da’wat se ek darja
manoos ho chuke hai aur kisi darja me is ko apna chuke hai,
pas agar aap un ke is tablighi kaam ki thori si bhi sar parasti
farmayenge to phir insha Allah aap ke un makhsoos islahi
maqasid aur islahi rusoom ke kaam me in se aap ko bahot
madad milegi aur in ke zari’a aap mewaat me un ahkaam wa
masaail ki tarweej aur rusoomaate jahiliyat ki islaah ka
kaam aasaani se kar sakenge.
Is tarah un hazraat ko tumhari tablighi muhim ki gaheraiyo
aur was’ato ko samajhne aur us ke asraat wa nataaij ka
mushahida karne ka bhi mauqa mil jaye ga aur phir insha
Allah un ko is taraf bhi tawajjha ho jayegi.
78 MALFUZAAT -----------------------------------------------
99
Farmaya_mai agar kisi tabeeb ko bhi elaaj ke liye bulata hu
to dar asal tablighi kaam ko peeshe nazar rakh ke bulata hu
aur us ko apna ‘elaaj karane ko us ko Allah ke kaam me
lagane ka bahana banana chahta hu, jin se is deeni da’wat ke
silsile me koi tawaqqa aur gunjaaish ho.
100
Farmaya_mai apni sehhat aur baqaye ke liye khare hokar
namaaz pardhne ke bajaye baeth kar namaaz pardhna to
jaaiz samajhta hu lekin is deeni kaam ke qiyaam wa baqa
par zindagi ke khiyaal ko muqaddam nahi samajhta.
101
Farmaya_hamari is da’wat tableegh ka ek aham usool ye hai
ke khitaabe ‘aam me to sakhti barti jaye lekin khitaabe
khaas me intihai narmi, balke jaha tak ho sake logo ki islaah
ke liye khitaabe ‘aam hi kiya jaye, hatta ke agar apne kisi
khaas saathi ki koi galti dekhi jaye to hattal wasa us ki
islaah ki koshish bhi khitaabe ‘aam hi ki ziman me ki jaye,
yahi huzoor ka ‘aam tariqa tha ke khaas logo ki galtiyo par
tambeeh bhi aap ‘’ يب ببل أقىاو ‘’ ke ‘umoomi ‘unwaan se
farmate the-----aur khitaabe khaas hi ki zarurat samjhi jawe
to elawa mohobbat aur narmi ke is baat ka bhi lihaaz rah
eke fawran us ko na toka jaye, phir doosre munasib waqt me
khuloos wa mohobbat ke saath us ki galti par us ko
mutanabbe kiya jaye.
79 MALFUZAAT -----------------------------------------------
102
Farmaya_apni is tahreek ke zari’a ham har jagha ke ‘ulama
aur ahle deen aur dunya daaro me mel milaap aur sulah wa
aashiti bhi karana chahte hai, nez khud ‘ulama aur ahle deen
ke mukhtalif halqo me ulfat wa mohobbat aur ta’aawun
wegaangat ka paeda karna is silsile me hamare peeshe
nazar, balke hamara aham maqsad hai aur ye deeni da’wat
hi insha Allah is ka zari’a wa wasila banegi. Afraad aur
jama’ato me ikhtilafaate agraaz hi ke ikhtilafaat se to paeda
hote aur taraqqi karte hai. Ham musalmaano ke giruho ko
deen ke kaam me lagane aur khidmate deen ko un ka sab se
‘aala maqsood banane ki is tarah koshish karna chahte hai
ke un ke jazbaat aur tariqaye ‘amal me muwafiqat ho jaye.
Sirf yahi cheez nafrato ko mohobbato se badal sakti hai---do
shakhso me sulah karane ka zara socho ke ketna bara ajar
hai. Phir ummat ke mukhtalif tabqo aur giruho me masalihat
ki koshish ka jo ajar hoga us ka koi kiya andaza kar sakta
hai.
103
Farmaya_hamare is kaam ko samajhne aur sikhne ke liye
sahih tarteeb ye hai ke pahele yahaa aakar chand roz qiyaam
kiya jaye aur yahaa ke rahene walo (tableegh ke purane
kaarkuno) se baate ki jaye aur sirf meri mulaqaat aur mujh
se hi baate karne ke dar pe na huwa jaye. Haa jis waqt mai
khud kuch kahu sun liya jaye, aur yahaa ke ird gird kaam
karne ke liye bhi nikla jaye, yani roze marra ki gasht me
80 MALFUZAAT -----------------------------------------------
shirkat ki jaye, phir kuch dino ke liye mewaat ja kar kaam ki
mashq ki jaye. Is ke baad apni jagha par ja kar kaam kiya
jaye.
104
Ek zarurat ye hai ke tableegh se ta’alluq rakhne walo ka
yaha aesa makhloot majma rahe jis me har tabqa aur har
tarah ke kog ho.’ulama bhi ho, ahle zikar bhi ho, angrezi
taleem yaafta bhi ho, tajir bhi ho, gareeb ‘awaam bhi ho,is
se hamare tariqaye kaar ke samajhne aur ‘amalan us par
qabu pane me bari madad milegi aur ham jo mukhtalif
tabqaat ka baaham ikhtilaat aur ta’aawun chahte hai us ki
bunyaad bhi insha Allah is se par jaye gi.
105
Hamari is tahreek me tashihe niyat ke ihtimaam ki bari
ahmiyat hai. Hamare kaam karne walo ke peeshe nazar bas
Allah ke hukom ki ita’at aur us ki raza joi honi chahiye. Jis
qadar ye pahelu khalis aur qawi hoga usi qadar ajar ziyada
mile ga. Isi liye ye ‘aam kanoon hai ke jab deen ke liye
qurbaniya karne ke masaleh aur munafe’ khul kar aankho ke
saamne aajaye to ajar ghat jata hai kiyuke phir qudrati taor
par wo masaleh bhi fil jumla maqsood ho jate hai. Dekho
fatah makka se pahele jaani aur maali qurbaniyo ka ajar tha
baad me wo nahi raha, kiyuke fatah makka ho jaane ke baad
galba aur hukumat ki surat nazro ke saamne aagai.
81 MALFUZAAT -----------------------------------------------
ن لايستوى من أنفق من قبل الفتح وقاتل اولئك أعظم درجة من الذين امنوام بعد وقاتلوا وكلا وعد الله الحسى
106
Da’wate tableegh ke silsile me shuru tahreek se kaam karne
wale do mukhlis mewatiyo ki taraf ishra karte huwe ek din
farmaya;
Is tablighi kaam ki nisbat bawajha da’wat meri taraf hogai
hai, warna dar asal is ke karne wale ye log hai, mai chahta
hu ke jo log is kaam hi ki wajha se mujh se mohobbat rakhte
hai wo un logo ki taraf apni mohobbat ka rukh kare agarche
is ke waaste unhe apne dilo par jabar pare, in se mohobbat
aur in ki khidmat qaboliyat ka zari’a hai.
107
Isi silsile me farmaya_ un logo ko mujh par bare huqooq
hai, mai in ke huqooq ada nahi kar saka hu, mere ahle
mohobbat in ke huqooq ko pahechane.
108
Farmaya_ deen ki jaddu jihad me mukhliseen aur saadiqeen
ka hissa bas Allah wa rasool aur un ki raza ka husool hota
hai. Aur futuhaat aur maal wa dawlat jab haath aaye us me
zu’afa aur mu-allifatul quloob ka pahele khiyaal kiya jata
hai.isi usool par mai kaheta hu ke jin logo ne hamare kaam
ki haqiqat ko abhi nahi samjha hai aur is liye unhe is se
82 MALFUZAAT -----------------------------------------------
lagao paeda nahi huwa hai.unnko bulaya jaye aur un ke
kiraya ki bhi fikar ki jaye aur un ki khidmat aur madaraat ka
bhi apne imkaan phar ihtimaam kiya jaye.aur jo mukhliseen
kaam ki haqiqat ko samajh kar is me lag gaye hai un ke liye
in cheezo ki fikar na uthai jaye.
109
Farmaya_aaj kal deen ke ahbaab me galat fahmi ‘aam ho gai
hai ke mubadi ko gayaat ka aur zaraye ko maqaasid ka darja
diya jata hai. Agar gaor karo ge to ma’loom hoga ke deen ke
tamaam shobo me ye galti ghus gai aur hazaro kharabiyo ki
ye jar hai.
110
Farmaya’’
إن للسائل عليك حقا وإن جاء فرساYe ek hadith hai, is ka tarjuma ye hai ke ‘’saail ka tum par
haqq hai agarche wo ghore par sawaar hokar aaye.
ka matlab samajhne me ‘aam taor se ek mugalata hota hai.
Samjha jata hai ke saail kha kaesa hi aur kisi haal ka ho us
ka mas-ool (yani jo wo maange dena hi chahiye)halake ye
galat hai. Balke hadith ka mafaad sirf ye hai ke us ka tum
par haqq hai ke us ke saath munasibat aur khaer khahaana
wa hamdardaana mu’aamla karo, takabbur aur tahqeer ke
saath peesh na aao
ا السائل فلا تنهرأم
83 MALFUZAAT -----------------------------------------------
Ab ye khaer khahi kabhi is tarah hogi ke us ki maang puri
kar di jaye aur kabhi khaer aandeshi wa hamdardi ka taqaza
ye hoga ke us ko sawaal ki zillat se bachne ki nasihat ki jaye
aur ma’eeshat ki kisi munasib tadbeer ki taraf us ki
rahnumai ki jaye. Aur is me hasbe mauqa us ko sahulat
pahonchai jaye. Jaesa ke rasoolullah ne baaz saailo ke saath
kiya ke un ke khane ka piyala tak nilaam karke us ki qimat
se kulhari kharidwa di aur farmaya ke ‘’ jangal se lakriya
kaat kar laao aur becho aur apna guzara karo’’.
Pas agar sail ma’zoor wa majboor nahi hai balke aesa hai jo
apne guzare ke liye kuch kar dhar sakta hai to us ka haqq
yahi hai ke hikmat ke saath us ko sawaal se bachaya jaye
aur kisi kaam se lagane ki koshish ki jaye.
Isi silsile me farmaya—nusoos ke mana agar huzoor ke
tariqe ‘amal ki rawshni me samajhne ki koshish ki jaye to
kabhi insha Allah galat fahemi naho.
Qist nambar saat
111
Farmaya_ambiya bawajood ye ke ma’soom aur mahfooz hai
aur ‘uloom wa hidayat barahe raast Allah ta-ala se hasil
karte hai, lekin jab in talimaat wa hidaayaat ki tableegh me
har tarah ke logo se milna julna aur un ke paas aana jaana
hota hai to un ke Mubarak aur munawwar quloob par bhi un
‘awamunnaas kadurto ka asar parta hai Maulana ke is
khiyaal ki ta-eed is hadith se bhi hoti hai ke ek din
84 MALFUZAAT -----------------------------------------------
rasoolullah صلى الله عليه وسلم ko subh ki namaaz me mutashaba laga to
baade faraage namaaz aap ne farmaya’’ muqtadiyo me kuch
wo log hai jo wazo wa taharat acchi tarah nahi karte hai,
unhi ke asar se hamari qir-aat me garbar parti hai..
. Aur phir tanhai ke zikar wa ebadat ke zari’a wo us gard wa
gubaar ko dhote hai.
Farmaya—sura muzzammil me huzoorصلى الله عليه وسلم
ko qiyaame lail (tahajjud) ka hokum dete huwe farmaya
gaya hai ke ‘إن لك في النهار سبحا طويلا ( ay rasool! Din me tum ko bahot chalna phirna raheta hai )
to us me is taraf bhi ishara hai ke saiyidul ambiya ko bhi din
ki daor dhoop aur chalat phirat ki wajha se raat ki andheri
aur tanhai me yaksoi ke saath ibadat ki zarurat thi.phir is
aayat se agli aayat me jo muttasilan farmaya gaya ‘’
واذكر اسم ربك وتبتل اليو تبتيلا’(aur apne rabb ke naam ki yaad kar aur yaksoi se hamatan
us ki taraf mutawajjha ho) to us se bhi is mazmoon ki
mazeed ta-eed hoti hai ke tableeghi daor dhoop karne walo
ko zikar wa fikar aur yaksoi ke saath Allah ki ebadat ki
khusiyat se zarurat hoti hai.pas ham ko bhi is ke mutabiq
‘amal karna chahiye---balke ham us ke bahot ziyada
muhtaaj hai, kiyuke awwalan to ham khud kacche aur
zulmato se bhare huwe hai phir apne jin baro se ham fuyooz
aur hidayaat hasil karte hai wo bhi hamari hi tarah gaer
85 MALFUZAAT -----------------------------------------------
ma’soom hai, aur jin me tableegh ke liye jate hai wo ‘aam
insaan hi hai. Garz ham me khud bhi kadurte hai, jin ka ham
par asar parna laazmi hai ke raat ki andheriyo aur tanhaiyo
me Allah ke zikar wa ebadat ka ihtimaam aur iltizaam kare.
Qalb par pare huwe bure asraat ka yahi elaaj hai.
Isi silsile me farmaya_ye bhi zaruri hai ke apne jin baro se
ham deeni fuyooz akhaz kare un se apna ta’alluq sirf Allah
ki janib ka rakkhe aur sirf isi lain ke un aqwaal wa af’aal aur
ahwaal se sarokaar rakkhe, baqi doosri laaino ki un ki zati
aur khangi bato se be ta’alluq balke be khabar rahene ki
koshish kare, kiyuke ye un ka apna bashri hissa hai. La
mahala us me kuch kadurte ho gi. Aur jab aadmi apni
tawajjha un ki taraf ko chalawe ga to wo us ke andar bhi
aayengi. Nez basa awqaat eteraaz paeda hoga jo bud aur
mahrumi ka baa’is ho jayega isi liye mashaikh ki kitabo me
salik ko shaekh ke khaangi ahwaal par nazar na karne ki
takeed ki gai hai.
112
Farmaya_ ahle ‘ilm aur ahle asar hazraat ek silsila ye shuru
kare ke har juma ke liye pahele se soch kar tay kar liya kare
ke ham ye jumu’a fala mahalla ki masjid me pardhenge aur
is intikhaab me gareeb pasmaanda aur jahal zada aabaadiyo
ka lihaaz rakkhe.maslan jin halqo me dhobi, saqqe, taanga
gari chalane wale, quli aur sabzi faroosh jaese log baste ho
(jin me deen se jahalat aur gaflat agarche bahot ziyada hai
lekin tamarrud aur inkaar ki kaifiyat paeda nahi huwi hai)to
aese logo ki kisi aabaadi ki masjid pahele se tajweez karle
86 MALFUZAAT -----------------------------------------------
aur apne ahle ta’alluq aur milne julne wale logo ko bhi is ki
ittila de de, aur saath chalne ki bhi unhe targeeb de.phir
waha pahonch kar namaaze jumu’a se pahele mahalla me
tablighi gasht karke logo ko namaaz ke liye aamaada kar ke
masjid me laye. Phir thori deer ke liye un ko rok kar deen ki
ahmiyat aur us ke sikhne ki zarurat un ko samjha kar deen
sikhne ke waaste tablighi jama’ato me nikalne ki da’wat de
aur un ko samjhaye ke is tariqa par chand wo roz me deen
ka zaruri ‘ilm wa ‘amal sikh sakte hai. Phir is da’wat par
agar thore se thore aadmi bhi taiyaar ho jaye to kisi munasib
jama’at ke saath un ko bhejne ka bandobast kare.
113
Isi silsile me farmaya_____________agar kisi jagha ke
kuch guraba tablighi jama’at ke saath nikalne par aamaada
ho jaye aur kharch se laachaar ho to koshish kar ke hattal
wasa unhi ke mahool se kuch umara ko bhi un ke saath
uthaya jaye aur unhe bhi ye bataya jaye ke Allah ki raah me
nikalne wale guraba aur zu’afa ki imdaad ka Allah ke yaha
kiya darja hai. Lekin saath hi puri ahmiyat se ye baat bhi un
ke zahen nasheen ki jaye ke agar wo apne kisi gareeb saathi
ki madad karna chahe to us ke usool aur us ka tariqa is raah
ke purane tajurba kaar kuno se zaroor ma’loom kare. Aur
un ke mashware se hi ye kaam kare. Khilafe usool aur galat
tariqa par kisi ki madad karne se basa awqaat bahot si
kharabiya paeda ho jati hai.
87 MALFUZAAT -----------------------------------------------
(phir is infaaq yani deen ke liye nikalne wale gareeb aur
gaer mustati’ logo par kharch karne ke mindarja zel chand
usool hazrat maulana ne bayaan farmaye aur galiban is
‘aajiz se ye bhi irshaad farmaya ke in ko likh lo)
(1) Gaere mustati’ ko is tarah hikmat se diya jaye ke wo
is ko koi mustaqil silsila na samjhne lage aur un me
ishraaf paeda na hone paye.
(2) Dena’’talif’’ ke liye ho (yani deen se munasibat aur
uns paeda karne ke waaste ho) lihaza sirf baqadre
zarurat talif hi ho, phir jaese jaese un me deen ki
qadar wa talab aur is kaam se uns wa munasibat
barhti jaye usi qadar maali imdaad se haath
khenchna jaye, aur sohbat wa guftaguwo wagaera ke
zari’a ye jazba un me paeda kiya jaye ke wo mahnat
aur mazdoori kar kar ke ye kaam kare, ya jis tarah
apni aur zarurato ke liye qarz lete hai, us ko bhi ek
aham zarurat samjhte huwe hasbe mawqa is ke liye
qarz le.is raah me gaer ka mamnoon na hona
‘’’azeemat’’ hai. Hijrat ke waqt siddeqe akbar jaese
fidayi ne rasoolullah ko ootni peesh ki thi to huzoor
ne qimat taye kar ke qarz li.
Lekin jab tak ragbat ka ye darja aur ye jazba wa zaiqa
paeda naho us waqt tak baqadre munasib un ki mada ki
jati rahe.
(3) Maali imdaad ke aadaab me se ek ye bhi hai ke
nihayat makhfi taor par aur ‘izzat wa ehteraam ke
saath diya jaye aur dene wale umaraye khidmate
88 MALFUZAAT -----------------------------------------------
deen me mashgool guraba ke qabool kar lene ko un
ka ehsaan samhje aur un ko apne se afzal samjhe ke
bawajood gurbat wa ‘asrat ke wo deen ke liye ghar
se nikle hai.deen ke liye ghar se nikalna sifate hijrat
hai, aur un ki madad karna sifate nusrat hai. Aur
‘’ansaar’’ kabhi ‘’muhajireen’’ ke barabar nahi ho
sakte.
(4) Is raah me kaam karne walo ki madad zakaat wa
sadqaat se ziyada hadya ki surat me ki jaye. Zakaat
wa sadqaat ki missal haandi ki mael ki si hai ke us
ko nikaalna zaruri hai warna saari handiya kharaab
rahe gi. Aur hadya ki misaal aese samjho jaese ke
taiyaar khane me khushbo daali jaye, aur us par
chaandi sone ke warq laga diye jaye.
(5) Deen ke liye ghar se nikalne walo ki madad ki ek
‘aala surat ye bhi hai ke un ke ghar walo ke paas
jaakar un ke sawda sulf aur un ki zarurato ki fikar
kare.aur un ko aaraam pahochane ki koshish kare aur
unhe bataye ke tumhare ghar ke log kaese
azeemushaan kaam ke liye nikle huwe hai, aur wo
kis qadar khush naseeb hai, garz ye ke khidmat aur
targeeb se un ko etna mutma-in kare ke wo khud
apne ghar ke nikle huwe logo ko likkhe’’ham log
yaha har tarah aaraam se hai’’tum itminaan ke saath
deen ke kaam me lage raho’’.
(6) Maali madad ke silsile me tafaqqude ahwaal ki bhi
zarurat hai(yani deen ke kaam me lage rahene walo
ke halaat par gaor kare, aur bala bala toh lagaye ke
89 MALFUZAAT -----------------------------------------------
un ki kiya zaruriyat hai, aur un ki guzar basar kaisi
hai).
(7) Tafaqqude ahwaal ki ek surat jis ko khaas taor se
riwaaaj dena chahiye ye hai ke bare log apni
masturaat ko deen ke waaste nikalne wale guraba ke
ghar me bheja kare. Is se un guraba ke ahle khana ki
dildari aur hausla afzaai bhi hogi aur ke androni
halaat ka bhi kuch ‘ilm hoga.
114
Isi silsile me farmaya-infaaq fi sabilillah (rahe khuda me
kharch kare) par nusoos me dunyawi barkaat ka jo wada
kiya gaya hai wo is ka‘’ajar’’ nahi hai. Nikiyo ke asal ajar to
Aalam tahammul hi nahi kar sakta. Waha ki khusoosi
nemato ki bardaasht yaha kaha? Is dunya me to pahaar jaesi
sakht makhlooq hazrat musa jaese jalilul qadar paegambar
bhi ek tajalli ki taab na laa sake.
فلما تجلى ربو للجبل جعلو دكا وخر موسى صعقاFarmaya_jannat ki nemate agar yaha bhej di jaye to khushi
se maot waqe ho jaye. yahi haal waha ke azaab ka hai. Agar
dozakh ka ek bicchu is dunya ki taraf rukh kare to sari
dunya us ke zahar ki teezi se sokht ho jaye.
115
Isi silsile me farmaya__rahe khuda me kharch karne walo ki
misaal qur-aane paak me jo is shakhs se di gai hai jis ne ek
dana boya aur us se saat saw dane paeda huwe
90 MALFUZAAT -----------------------------------------------
مثل الذين ينفقون أموالهم في سبيل الله كمثل حبة أنبتت سبع سنابل في كل سنبلة مائة حبة والله يضاعف لمن يشاء والله واسع عليم
to ye tamseel dunyawi barkaat hi ki hai.aakhirat me is
infaaq ka jo ajar mile ga wo to bahot hi wara-ul wara hoga,
aur is ki taraf ishara is ki agli aayat me hai
الذين ينفقون أموالهم في سبيل الله ثم لايتبعون ما أنفقوا منا ولا أذى لهم أجرىم عند ربهم ولاخوف عليهم ولاىم يحزنون
is me لهم أجرىم عند ربهم ka ishara usi asli ajar ki taraf hai jo
maot ke baad ‘aalame aakhirat me milne wala hai.
116
Isi silsile me farmaya_asal to yahi hai ke rizaye ilahi aur
ajre ukhrawi hi ke liye deeni kaam kiya jaye, lekin targeeb
me hasbe maoqa dunyawi barkaat ka bhi zikar karna
chahiye. Baz aadmi aese hote hai ke ibtida-an dunyawi
barkaat hi ki ummeed par kaam me lagte hai,aur phir isi
kaam ki barkaat se Allah ta-ala unhe haqiqi ikhlaas bhi ‘ata
farma deta hai.
Farmaya_dunyawi barkaat hamare liye mao’ood hai, un ko
maqsood aur matloob nahi banana chahiye, lekin un ke liye
du’aaye khoob karna chahiye Allah ki taraf se aane wali har
ne’mat ka banda bahot ziyada muhtaaj hai.
رب إني لما أنزلت إلي من خير فقير117
Farmaya_Allah ta-ala ne jo wa’de farmaye hai bila shuba
wo bilkul yaqeeni hai, aur aadmi apni samajh bhooj aur
91 MALFUZAAT -----------------------------------------------
apne tajarrubaat ki rawshni me jo kuch soochta hai aur jo
mansube qaaim karta hai wo mahaz zanni aur wahami baate
hai magar aaj ka ‘aam haal ye hai ke apne mansubo aur apne
tajweez kiye huwe wasaail wa asbaab aur apni soochi huwi
tadabeer par yaqeen wa ‘etemaad karke log unke mutabiq
jetni mahnate aur koshishe karte hai Allah ta-ala ke wado ki
sharte puri karke unka mustahiq banne ke liye utna nahi
karte, jis se ma’loom hota hai ke apne khiyali asbaab par
unko jetna ‘etemaad hai utna Allah ke wado par nahi hai,
aur ye haal sirf hamare ‘awaam ka hi nahi hai balke sab
‘awaam wa khawaas
إلا من شاء اللهilahi wado wale yaqeen aur rawshan raasta ko choor kar
apni zanni aur wahami tadbiro hi me uljhe huwe hai, pas
hamari is tahreek ka khaas maqsad ye hai ke musalmaano ki
zindagi se is usooli aur bunyadi kharabi ko nikaalne ki
koshish ki jaye aur un ki zindagiyo aur sargarmiyo ko
zunoon wa awhaam ki lain ke bajaye ilahi wado ke yaqini
raasta par dala jaye. Ambiya ka yahi tariqa hai aur unho
ne apni ummatiyo ko yahi da’wat di hai ke wo Allah ke
wado par yaqeen karke aur bharosa karke unki sharto ko
pura karne me apni saari koshishe sarf karke unke mustahiq
bane. Allah ta-ala ke wado ke bare me jaesa tumhara yaqeen
hoga waesa hi tumhare saath Allah ka mu’aamla
hoga.hadithe qudsi hai
انا عند ظن عبدى بي
92 MALFUZAAT -----------------------------------------------
Hazrat maulana ka ye malfooz mukhtasar alfaaz me tha.
’aam nazireen ko is ka samajhna mushkil hota nacheez
murattib ne kisi qadar wazahat wa tashreeh ke saath ’ebarat
me hazrat ke matlab ko ada kiya hai, goya is malfooz ke
alfaaz wa ’ebarat ki zimmadari khususiyat se is ’aajiz par
agarche doosre malfuzaat me bhi tawzeeh wa tashsel ke liye
ta’beer aur tarze ada me kuch juzwi raddo badal kiya gaya
hai.
118
Farmaya_is rah me kaam karne ki sahih tarteeb yu hai ke
jab koi qadam uthana ho, maslan khud tableegh ke liye jana
ho ya tableeghi qafila kahi bhejna ho, ya shukook wa
shobhaat rakhne wale kisi shakhs ko mutmain karne ke liye
us se mukhatib hone ka irada ho to sab se pahele apni na
ahliyat aur be basi aur sail wa asbaab se apni tahi dasti ka
tasawwur kar ke Allah ko hazir wa nazir aur qadire mutlaq
yaqeen karte huwe pure ilhaah wa zaari ke saath us se arz
kare ke khuda wanda! Tu ne baar ha bagaer asbaab ke bhi
mahaz apni qudrate kaamila se bare bare kaam kar diye hai.
Ilahi bani Israel ke liye tu ne mahaz apni qudrat hi se
samandar me khushk raasta paeda kar diya tha.hazrat
Ibrahim ke liye tu ne apni rahmat aur qudrat hi se aag ko
gulegulzaar bana diya tha aur ay Allah tu ne apne haqeer
haqeer makhluqaat se bhi bare bare kaam liye hai. Ababeel
se tu ne abraha ke haathiyo wale lashkar ko shikast dilwai
aur apne ghar ki hifazat karayi. Arab ke oont charane wale
93 MALFUZAAT -----------------------------------------------
ummiyo se tu ne deen ko saari dunya me chamkaya aur
qaesar wa kisra ki saltanato ko tukre tukre kara diya.pas ay
Allah! Apni usi sunnate qadima ke mutabiq mujh nikamme,
nakara aur ‘aajiz wa bebas banda se bhi kaam lele. Aur mai
tere deen ke jis kaam ka irada kar raha hu us ke liye jo
tariqe tere nazdeek sahih hai mujhe us ki taraf rahnumai
farma, aur jin asbaab ki zarurat ho wo mahaz apni qudrat se
muhaiya farmade.
Bas Allah se ye dua maang kar phir kaam me lag jaye, jo
asbaab Allah ki taraf se milte rahe un se kaam leta rahe aur
sirf Allah hi ki qudrat wa nusrat par kamil bharosa rakhte
huwe apni koshish bhi pura karta rahe aur ro ro kar us se
nusrat aur ‘’ anjaaze wada
Wada qur-aani كان حقا علينا نصر المؤمنين ki taraf ishara hai .’ ki
iltijaye bhi karta rahe balke Allah ki madad hi ko asal
samjhe aur apni koshish ko is ke liye shart aur parda
samjhe.
119
Farmaya_khud kaam karne se bhi ziyada tawajjha aur
mafenat doosro ko is kaam me lagane aur unhe kaam
sikhane ke liye karni chahiye, shaitaan jab kisi ke muta’alliq
ye samajh leta hai ke ye to kaam ke liye khara ho hi gaya
aur ab mere baethaye baethne wala nahi to phir us ki
koshish ye hoti hai ke ye khud to laga rahe magar doosro ko
lagane ki koshish na kare , aur is liye wo us par razi ho jata
hai ke ye shakhs is kaare khaer me hamatan is qadar
94 MALFUZAAT -----------------------------------------------
inhimaak se lag jaye ke doosro ko da’wat dene aur lagane
ka is ko koshish hi na ho. pas shaitaan ko shikast yu di ja
sakti hai ke doosro ko uthane aur unhe kaam par lagane aur
kaam sikhane ki taraf ziyada se ziyada tawajjha di jaye aur
da’wat ilal khaer aur dalalat ‘alal khaer ke kaam par ajar wa
sawaab ke jo wade qur-aan wa hadith me farmaye gaye hai
un ka tasawwur aur dhiyaan karte huwe aur usi ko apni
taraqqi aur taqarrub ka ‘ala zari’a samajhte huwe us ke liye
koshish ki jaye.
120
Farmaya_deen me thaerao nahi. Ya to aadmi deen me
taraqqi kar raha hota hai aur ya to niche girne lagta hai. Is ki
misaal yu samjho ke baag ko jab pani aur hawa muwafiq ho
to wo sar sabzi aur shadaabi me taraqqi hi karta raheta hai
aur jab mawsam na muwafiq ho ya pani na mile to aesa nahi
hota ke wo sarsabzi aur shadabi apni jagha par thaeri rahe
balke us me inhitaat shuru ho jata hai. Yahi halat aadmi ke
deen ki hoti hai.
121
Farmaya_logo ko deen ki taraf lane aur deen ke kaam me
lagane ki tadabeer socha karo(jaese dunya wale apne
maqasid ke liye tadbeere soochte hai) aur jis ko jis tarah se
mutawajjha kar sakte ho us ke saath usi raasta se koshish
karo
وأتوا البيوت من أبوابها
95 MALFUZAAT -----------------------------------------------
122
Farmaya_tabi’at mayusi ki taraf ziyada chalti hai, kiyuke
mayoos ho jane ke baad aadmi apne ko ‘amal ka zimmadaar
nahi samajhta aur phir use kuch karna nahi parta.khoob
samajh lo ye nafs aur shaitaan ka bara kaid hai.
123
Farmaya_asbaab ki kami par nazar daal kar mayoos ho jana
is baat ki nishani hai ke tum asbaab parast ho aur Allah ke
wado aur us ke gaebi taqato par tumhara yaqeen bahot kam
hai, Allah par ‘etemaad karke aur himmat karke utho to
Allah ta-ala hi asbaab muhaiya kar deta hai, warna aadmi
khud kiya kar sakta hai. Magar himmat aur istita’at bhar
jhud shart hai.
Qist nambar aath
124
Jo log zindagi ke infiradi ma’aamlaat ya ijtima’e umoor me
Europe ki maseeh aqwaam ki taor tariqo ki taqleed kar rahe
hai aur usi ko is zamana me sahih tariqa kaar samajhte hai
un ki ruwaiya par ranj wa afsoos karte huwe ek sohbat me
farmaya:.
Zara soocho to! Jis qaom ke asmaani ‘uloom (yani Hazrat
maseeh ke laye huwe ‘uloom) ka chiraag, ‘uloome
96 MALFUZAAT -----------------------------------------------
muhammadi (qur-aan wa sunnat) ke saamne gul ho gaya
balke min janibillah mansookh qaraar de diya gaya aur
barahe raast us se rawshni hasil karne ki saaf mumani’at
farma di gai, usi qaom ki ahwaah wa amaani (yani un
europion maseeh aqwaam ke apne khud saakhta nazriyo) ko
is hamile qur-aan wa sunnate muhammadiya ka ikhtiyaar
kar lena aur is ko sahih tariqa kaar samajhna Allah ta-ala ke
nazdeek ketna qabeeh aur kis qadar maujibe gazab hoga?aur
aqlan bhi ye baat kerni galat hai ke muhammadi wahi ke
mahfooz hote huwe (jis me zindagi ke tamaam infiradi aur
ijtima’e sho’bo ke muta-alliq kamil hidayat maujood
hai)’eesai qaomo ke taor wa tariqo ki paerwi ki jaye, kiya ye
‘uloom muhammadi ki sakht na qadri nahi hai?
125
Farmaya_ham jis deeni kaam ki da’wat dete hai bazahir to
ye bara sada sa kaam hai. Lekin fil haqiqat bara nazuk hai.
Kiyuke yaha maqsood sirf karna karana nahi hai balke apni
sa’e karke apni ‘aajzi ka yaqeen aur Allah ta-ala ki qudrat
wa nusrat par ‘etemaad karna hai. Sunnatullah yahi hai ke
agar Allah ta-ala ki madad ke bharosa par apni koshish ham
kare to Allah ta-ala hamari koshish aur harkat hi me apni
madad ko shamil kar dete hai.qur-aane majeed ki aayat’
ويزدكم قوة إلى قوتكم’me isi taraf ishara hai apne ko bilkul bekaar samajh kar
baethe rahena to ‘’ jabriyat’’ hai aur apni hi quwat par
‘etemaad karna ‘’qadriyat ‘’ hai(aur ye dono gumrahiya
97 MALFUZAAT -----------------------------------------------
hai.aur sahih islaam in dono ke darmiyaan hai. Yani Allah
ta-ala ne jaddo jihad aur koshish ki jo haqeer si quwat aur
salahiyat ham ko bakhsh rakkhi hai, Allah ke hukom ki
ta’meel me to us ko pura pura laga de aur is me koi kasar na
utha rakkhe. Lekin nataij ko paeda karne me apne ko bilkul
‘aajiz aur be bas yaqeen kare aur sirf Allah ta-ala ki madad
hi par ‘etemaad kare aur sirf usi ko kaar farma samjhe.
Farmaya_uswaye nabawi se us ki puri tafseel ma’loom ki ja
sakti hai musalmaano ko hamari da’wat bas yahi hai.
126
Farmaya_mai chahta hu ke ab mewaat me faraaiz(yani
taqsime miraas ki shar’ee tareeq) ko zinda karne aur riwaaj
dene ki taraf khaas tawajjha ki jaye aur ab jo tableeghi
wufood waha jaye wo faraaiz ke baad ke wado aur wa’eedo
ko khoob yaad karke jaye.
127
Isi silsilaye kalaam me farmaya:.
‘amal ki kotahi par khulod finnaar nahi hai balke khulood
hai ‘adame yaqeen aur takzeeb par’’.
128
Farmaya_har ‘amal ka juzwe aakhir ‘eteraafe taqseer aur
khashiyaye ,Yani ’amal ke qabool na hone ka khatra .
98 MALFUZAAT -----------------------------------------------
radd hona chahiye (yani har nek ‘amal ko apni fitrat se
bahetar se bahetar ada karne ki koshish kare lekin phir uske
khatima par ye ehsaas hona chahiye ke jaesa Allah ta-ala ka
haqq tha, aur jaesa karna chahiye tha waesa nahi ho saka aur
is ki bina par dil me ye khof aur khatra hona chahiye ke kahi
hamara ye ‘amal naqis aur kharaab hone ki wajha se
mardood qaraar dekar qiyamat me hamare muh par na maar
diya jaye aur phir isi ehsaas aur isi khof wa khatar ki bina
par Allah ta-ala ke saamne roya jaye aur baar baar istigfaar
kiya jaye.
129
Farmaya_’eteqadaat ke bare me bhi usool ye hai ke apni
taraf se to ‘eteqaad ko wasiq aur mazboot rakhne ki puri
koshish kare aur us ke khilaaf wasaawis ko bhi na aane de,
lekin phir bhi darta rahe ke kama haqqahu yaqeen mujhe
hasil hai ya nahi.
Farmaya_sahih bukhari shareef me jo ibne abi mulaika ka jo
irshaad naqal kiya gaya hai ke
كلهم يخشى علي نفسو النفاق أو كما صلى الله عليه وسلملقيت ثلثين من أصحاب النبي قال
(tarjuma) Ibne abi Mulaika tabi’ee farmate hai ke mai ne
tes sahabiyo se mulaqaat ki mai ne un me se har ek ko apne
nafs ke bare me nifaaq se darta huwa paya.
to us ki haqiqat yahi hai.
Farmaya_ ‘eteqaad aur yaqeen ki zarurat is liye bhi hai ke
Allah wa rasool ne jo kuch farmaya hai dil ki taraf se haibat
99 MALFUZAAT -----------------------------------------------
aur tawqeer aur ezaaz ke saath us ka istiqbaal ho, is surat me
‘amal bhi hoga aur ‘amal me jaan bhi hogi.
130
Ek deeni madrasa ke ek mashoor ustaad ka zikar karte huwe
farmaya:.
‘’mai ne un se kaha ke aap logo ke, Allah ki nazar se girne
aur phir isi natije me dunya ki nazro se bhi gir jane ki ek
khaas wajha ye hai Allah wa rasool ke rishte se jo
ta’alluqaat hai un ki tawqeer aap logo me nahi rahi. Aur
dunyawi aur maaddi ta’alluqaat ke dabao ko aap ziyada
qabool karne lage. Dekho! Mera tumhara ta’alluq sirf Allah
wa rasool ke waaste hai. Mai ne tumhe bulaya tum nahi
aaye lekin ……..ke ek khat ne tumhe bula liya (halaake un
me hayi baat to ziyada hai ke wo dawlat mand hai aur un se
aur un ke asar se chanda milta hai) to hamari bunyadi bimari
hai_Allah wa rasool ke waaste se aur un ki taraf se kahene
walo ki na sunna aur na manna’’.
Isi silsile me farmaya:.
‘’ mai ab mewaat me ye baat paeda karna chahta hu ke wo
apne naza’at ka faesla Allah wa rasool se ta’alluq rakkhne
walo se aur shari’at ke mutabiq karaye aur un ka jazba ye ho
ke Allah wa rasool se ta’alluq rakkhne walo ke faesla se
agar aadha bhi mile to wo sarasar rahmat aur barkat hai. Aur
khilafe shari’at faesla karne wale sara bhi dilwaye to wo
sarasar wabaal aur be barkat hai.’’.
100 MALFUZAAT -----------------------------------------------
Farmaya-
م فلاوربك لايؤمنون حتى يحكموك فيما شجر بينهم ثم لايجدوا في أنفسه حرجا مما قضيت ويسلموا تسليما
’ka mudda’a yahi hai lekin ye baat ek dam paeda nahi ho
sakti, balke us ki surat ye hai ke pahele unme Allah wa
rasool ki ita’at aur ahkaame shari’at ki paerwi ka shaoq
paeda kiya jaye aur is cheez ko unki tabi’ato par galib kiya
jaye aur phir hikmat aur tadreej ke saath ye baat unme paeda
ki jaye ke Allah wa rasool ki ita’at ki ‘amli surat yahi hai ke
Allah wa rasool se sahih ta’alluq rakhne wale deen ki jo
baate bataye un ko ‘azmat wa tawqeer se mana jaye, aur
zaoq wa shaoq se un par ‘amal kiya jaye. Yahi tariqa
zindagiyo ke rukh ko palatne ka hai.
131
Farmaya_mere nazdeek haqiqi deen ye hai ke is ‘aalam ke
asbaab ko Allah ta-ala ke amre takwini ka parda samajhne
lage, aur ye yaqeen karne lage ke is parde me karne wala
koi aur hai aur is ka fe’l wa hukom haqiqi sabab hai. Goya
bajaye zahiri asbaab ke Alah ta-ala ke gaebi hukom hi ko
haqiqi samajhne lage (aur zahiri asbaab me koshish karne se
bhi ziyada koshish is ki kare ke Allah ta-ala mujh se razi
hokar mera kaam pura karde).
Farmaya_ qur-aan majeed ki aayat
ومن يتق الله يجعلو مخرجا ويرزقو من حيث لايحتسبme gaor karo.
101 MALFUZAAT -----------------------------------------------
132
Panjaab ka ek deen daar musalmaan ka zikar karte huwe
farmaya:.
‘’wo jab paheli dafa yaha aaye to ittifaq se mai us waqt ibne
maja shareef ka sabaq pardha raha tha, unho ne salaam kiya,
mai ne hadith ke dars me mashguliyat ki wajha se jawaab
nahi diya.phir wo wahi baeth gaye aur thori deer ke baad
(sabaq hi ke dawraan me) unho ne kaha mai fala jagha se
aaya hu.mai ne us ka bhi koi jawaab nahi diya. Kuch deer
ke baad wo uth kar chalne lage. Ab mai ne un se pucha ke
aap kiyu aaye the? Unho ne kaha’’ ziyarat ke liye’’. Mai ne
kaha jis ‘’ziyarat ‘’ ki haditho me targeeb aur fazilat aayi hai
wo ye nahi hai ke kisi ki sirf surat dekh li jaye to ye aesa hi
hai jaese ke kisi ki tasweer dekh li----shar’ee ziyarat ye hai
ke us ki baat puchi jaye .aur aap ne to na apni kuch kahi aur
na meri kuch suni----unho ne kaha kiya mai thaeru?----mai
ne kaha zaroor---chunanche wo thaer gaye aur phir jab unho
ne meri baat ko suna aur samjha aur yaha ke kaam ko dekha
to apne bare bhai…….ko bulaya---agar mai us waqt isi taor
par mukhtasar baat un se kar leta to jo kuch baad me huwa
kuch bhi na hota aur wo bas’’ ziyarat’’ hi karke chale jate.
Farmaya_zamana ke badalne se deeni istilahaat ke ma’na
bhi badal gaye aur unki ruhe nikal gai. Deen me muslim ki
muslim se mulaqaat’’ ki fazilat is liye hai ke us me deen ki
baate ho jis mulaqaat me deen ka koi zikar wa fikar na ho
wo be ruh hai.
102 MALFUZAAT -----------------------------------------------
133
Farmaya_ hamare nazdeek islaah ki tarteeb yu hai ke(kalima
taiyiba ke zari’a emaani mu’aahida ki tajdeed ke baad)sab
se pahele namaazo ki durusti aur takmeel ki fikar ki jaye,
namaaz ki barkaat baqi puri zindagi ko sudhare gi. Namaaz
ki durusti hi saari zindagi par salahiyat aur kamaal ka
fayzaan hota hai Is ijmaal ki kuch tafseer khaaksare
murattib ne malfuzaat ke risala namaaz ki fazilat se
ma’loom ho sakti hai jo chap kar sha’e ho chuka hai.
. 134
Farmaya_ hamari is deeni da’wat me kaam karne wale sab
logo ko ye baat acchi tarah samjha deni chahiye ke
tableeghi jama’ato ke nikalne ka maqsad sirf doosro ko
pahochana aur batana hi nahi hai balke is zari’a se apni
islaah aur apni ta’leem wa tarbiyat bhi maqsood hai, lihaza
nikalne ke zamana me ‘ilm aur zikar me mashguliyat ka
bahot ziyada ihtimaam kiya jaye. ‘ilme deen aur zikrullah
ke ihtimaam ke bagaer nikalna kuch bhi nahi hai—phir ye
bhi zaruri hai ke ‘ilm wa zikar me mashguliyat is rah ke
apne baro se wabastagi rakhte huwe aur un ke zere hidayat
wa nigrani ho. Ambiya ka ‘ilm wa zikar Allah ta-ala ke zere
hidayat tha aur sahaba kiraam huzoor se ‘ilm wa zikar lete
the aur huzoor unko puri puri nigrani farmate the. Isi tarah
har zamana ke logo ne apne baro se ‘ilm wa zikar liya aur
un ki nigrani aur rahenumai me takmeel ki. Aese hi aaj bhi
103 MALFUZAAT -----------------------------------------------
ham apne baro ki nigrani ke muhtaaj hai, warna shaitaan ke
jaal me phans jane ka bara andesha hai.
Qist nambar no
135
Farmaya_hamari ye tableeghi tahreek , deeni ta’leem wa
tarbiyat phaelane aur deeni zindagi ko ‘aam karne ki tahreek
hai. Aur is ke jo usool hai bas unhi ki ri’ayat aur
nighadaasht me is ki kaamyabi ka raaz muzmar hai. Un
usoolo me se ek aham usool ye hai ke musalmaano ke jis
tabqa ka jo haqq Allah ta-ala ne rakkha hai us ko ada karte
huwe us ki da’wat ko us ke saamne peesh kiya jaye.
Musalmaano ke teen tabqe hai:.
1) Pasmaanda (gurabaa)
2) Ahle waqaar
3) ‘Ulamaaye deen
In sab ke saath jo ma’amla hona chahiye us ko ye hadith
jame’ hai:.
من لم يرحم صغيرنا و لم يؤقر كبيرنا ولم يبجل علمائنا فليس مناPas qaom me jo chote ho un ka haqq (raham wa khidmat)
aur jo ashaabe waqaar aur ahle jaahat ho un ka haqq
(tawqeer) aur ‘ulamaaye deen ka haqq (ta’zeem) ada kar ke
un ko ye da’wat di jaye’’
وأتوا البيوت من أبوابها
104 MALFUZAAT -----------------------------------------------
136
Delhi ke ek tajir ek tableeghi jama’at ke saath kaam kar ke
Sindh se wapas aaye the, waha ke kaam ki report un se kar
hazrat ne farmaya:.
‘’ doosto! Hamara ye kaam (islaahi wa tableeghi jaddu
jihad) ek tarah ka ‘amle taskheer hai (yani jo koi is kaam me
lage ga aur us ko apni dhun bana lega Allah ta-ala us ke
kaam banata rahe ga)
ن الله لوامن كان لله ك agar tum Allah ke kaam me lago ge to zameen wa aasmaan
aur fiza ki hawaye tumhare kaam anjaam dengi------tum
Allah ke kaam me ghar aur karobaar chor kar nikalte the, ab
aankho se dekh lena ke tumhare karobaar me ketni barkat
hoti hai-------Allah ki nusrat karke jo uski nusrat wa rahmat
ki ummeed na rakkhe wo fasiq aur be naseeb hai.’’murattib
‘arz karta hai ke aakhri fiqra aap ne aese andaaz aur etne
josh se kaha ke hazireene majlis ke dil hil gaye.
137
Farmaya_hamare is kaam ki sahih tarteeb to yahi hai ke
pahele qareeb qareeb jaya jaye aur apne mahool me kaam
karte huwe aage barha jaye. Maslan yaha se jama’ate pahele
karnaal, pani patt wagaera jaye, phir waha se panjaab aur
riyasat Bahawalpur ke ‘elaqo me kaam karti huwi Sindh
jaye----lekin kabhi kabhi kaarkuno me ‘azam aur pukhtagi
105 MALFUZAAT -----------------------------------------------
paeda karne ke liye door door bhejh diya jata hai---is waqt
Sindh , Mumbai wagaera jama’ate bhejne se yahi maqsad
hai. Un taweel safro se ‘azam aur kaam ka ‘eshq paeda
hoga.
138
Farmaya_hamare is kaam me phaelao se ziyada rusookh
aham hai lekin is kaam ka tariqa aesa hai ke rusookh ke
saath hi phaelao bhi hota jayega kiyuke rusookh bagaer is
ke paeda hi nahi hoga ke is da’wat ko le kar shahero
shahero aur mulko mulko phira jaye.
139
Ek niyaaz mand se (jin ko maulana ke tableeghi kaam se bhi
ta’alluq tha aur us ke ‘elawa tahreer wa tasnef un ka khaas
mashgala tha) ek din farmaya:.
‘’mai ab tak is ko pasand nahi karta tha ke is tableeghi kaam
ke silsile me kuch ziyada likkha pardha jaye aur tahrer ke
zari’a is ki da’wat de jaye, balke mai is ko mana karta raha--
---lekin ab mai kaheta hu ke likkha jaye aur tum bhi khoob
likkho. Magar yaha ke fala fala kaam karne walo ko meri ye
baat pahocha kar un ki raye bhi le lo(chunanche un naam
zad hazraat ko hazrat maulana ki ye baat pahoncha kar
mashwara talab kiya gaya, un sahibaan ne apni ye raay zahir
ki ke is bare me ab tak jo tarze ‘amal raha hai wahi ab bhi
rahe, hamare nazdeek yahi bahetar hai)----hazrat maulana
ko jab un hazraat ki ye raay pahonchai gai to farmaya ke
106 MALFUZAAT -----------------------------------------------
pahele ham bilkul kis maprasi ki halat me the, koi hamari
baat sunta nahi tha aur kisi ki samajh me hamari baat aati
nahi thi, us waqt yahi zaruri tha ke ham khud hi chal phir
kar logo me talab paeda kare aur ‘amal se apni baat
samjhaye. Us waqt agar tahreer ke zari’a ‘aam da’wat di jati
to log kuch ka kuch samjhte aur samajhne ke mutabiq hi
raye qaaim karte, aur agar baat kuch dil ko lagti to apni
samajh ke mutabiq kuch sidhi kuch ulti is ki ‘amli tashkeel
karte aur phir nataaij galat nikalte to hamari iskeem ko naqis
kahete. Is liye ham ye bahetar nahi samajhte the ke logo ke
paas tahreer ke zari’a hamari da’wat pahonche----------lekin
Alllah ta’ala ke fazal wa karam aur us ki madad se ab halaat
badal chuke hai, hamari bahot si jama’ate mulk ke atraaf me
nikal kar kaam ka tariqa dikhla chuki hai, aur ab log hamare
kaam ke talib ban kar khud hamare paas aate hai, aur Alllah
ta-ala ne ham ko etne aadmi de diye hai ke agar mukhtalif
atraaf me talab paeda ho, aur kaam sikhane ke liye jama’ato
ki zarurat ho to jama’ate bheji ja sakti hai-----to ab halaat
me bhi kis maprasi wale ibtidai zamana hi ke tariqaye kaar
ke har har juz par jame rahena thek nahi hai, is liye mai
kaheta hu ke tahreer ke zari’a bhi da’wat deni chahiye’’…
140
Farmaya_ab ye kahena chor do ke teen din do ya paanch din
do, ya saat din do bas ye kaho ke raasta ye hai, jo jetna kare
ga utna pawe ga. Is ki koi had aur koi sira nahi hai.
Rasoolullah ka kaam sab nabiyo se aage hai. Aur hazrat abu
107 MALFUZAAT -----------------------------------------------
bakar ki ek din aur ek raat ke kaam ko hazrat umar nahi pa
sake, phir is ki gayat hi kiya hai. Ye to sone chaandi ki kaan
hai, jetna khodo ge utna nikalo ge’’.
141
Maaddi manafe ke liye dushmanane islaam ka aalaye kaar
banne wale musalmaano ka zikar karte huwe farmaya:.
‘’ agar tum un me shikam parasti aur garz parasti ke bajaye
khudaye parasti ka jazba paeda kar sako ge to phir wo peet
aur doosri agraaz ke khatir dushmano ke aalaye kaar kiyu
banenge, jazbaat aur dil ka rukh badle bagaer zindagi ke
ishgaal badalwane ki koshish galat hai, sahih tariqa yahi hai
ke logo ke dilo ko Allah ki taraf pheer do phir unki puri
zindagi Allah ke hukmo ke matahat ho jaye gi
لاالو الا الله ka yahi maqsad hai, aur hamari tahreek ki yahi bunyaad
hai.
142
Ye din hazrat ne galiban ye bayaan farmate huwe ke hamare
is kaam ka bunyaadi usool ye hai ke logo me pahele imaan
yani Allah wa rasool ki bato haqiqi yaqeen aur deen ki
qadar paeda karne ki koshish ki jaye. Is ke bagaer deen ki
tafsili ahkaam peesh karna sahih nahi hai. Balke is se logo
ke andar aur dhatai paeda hogi. Ek talibe ‘ilm ka qissa is
tarah bayaan farmaya:.
108 MALFUZAAT -----------------------------------------------
‘’ kisi talibe ‘ilm ko us ke buzrug ustaad ne ye yaqeen dila
rakkha tha ke dunya me sab se ziyada beesh qimat cheez
‘ilme deen hai aur is ka ek ek masala hazaro laakho rupiya
se ziyada qimti hai.ek din us talibe ‘ilm ko apna tuta huwa
jota ghatwane ki zaruyrat pari, wo chamaar ke paas gaya,
jab mazdoori ki baat cheet huwi to us talibe ‘ilm ne kaha ke
mai tujh ko deen ka ek mas-ala batladunga. Us ne pahele to
mazaaq samjha lekin jab use andaza huwa ke ye mazaaq
nahi kahe raha hai to us ne apni dukaan se utha diya__wo
apne ustaad ke paas aaya aur kaha ke aap to kahete the ke
deen ka ek mas-ala hazaaro laakho se ziyada qimat ka hota
hai aur chamaar to us ke badle juta ghatne par bhi taiyaar na
huwa. Un buzrug ne kaha (jo us shaher ke mashoor shaekh
aur marje’ akhlaaq the) talibe ‘ilm ko ek hira diya aur us se
kaha ke tarkaari bazar me jakar is ki qimat jachwaao wo
phele ek baer wali ke paas gaya aur us se pucha ke ye
patthar tum ketne me legi? Us ne kaha ke ye mere kis kaam
ka hai. Chataank bhar ka bhi to nahi ke chatanki banalu,
khaer agar tu dewe hi hai to paanch baer mai is ke badle me
tujhe dedungi mera baccha is se kheel liya kare ga. Us ke
baad ek doosre baeri wali se unho ne baat ki, us ne bhi yahi
kaha ke ye mere kisi kaam ka nahi hai.
Ye apne ustaad ke paas wapas aaye aur batlaya ke waha to
usko bekaar batlaya gaya aur ek baer wali mushkil se
paanch baero ke badle me taiyaar huwi.
Unho ne kaha ab isko lekar jawhari bazaar jao aur waha
jawhari se qimat jachwao, magar dena kisi ko nahi.
109 MALFUZAAT -----------------------------------------------
Ye gaye aur ek jawhari ke dukaan par ja kar unho ne wo
hira dekhaya dukaandaar ne us talibe ‘ilm ki surat dekh kar
pahele to usko choor samjha lekin us ko jab ma’loom huwa
ke fala buzrug ka bheja huwa hai to kaha ke ye hira ham
nahi khareed sakte is ko to koi baadsha hi khareed sakta hai-
--unho ne aakar apne ustaad ko is ki khabar di.
Unho ne kaha jis tarah baeri wali is hire ki qimat ko nahi
jaanti thi aur is liye wo isko ek paese me bhi lene ko taiyaar
nahi thi isi tarah wo chamaar bhi nahi jaanta tha ke deen ki
mas-ala ki kiya qimat hoti hai.galti tumhari hai ke tum ne
naqadardaan ko qadardaan samjh liya’’.
Is ke baad isi silsile me deen ki jaanne wale ek baadsha ka
waqi’a is tarah bayaan farmaya:.
‘’ ek deen daar aur deen ke qadar shanaas baadsha ne apna
larka ek molwi sahab ke hawala kiya ke is ko ‘ilme deen
pardhao. Ittifaaq se wo larka barahi ko deen aur be deen
samajhta tha. Molwi sahab ne baar baar baadsha ko ittila’ di
ke ye pardhne ke qabil nahi hai, lekin baadsha ka hukom
yahi aata raha ke iski bilkul parwa na karo, agar wo apni
kam samjhi ki wajha se akhz nahi kar sakta hai to tum
‘uboor hi kara do, chunanche bas ‘uboor hi hota raha.jab ye
‘uboor pura huwa to baadsha ne bari khushi manai aur larke
se farmaaish ki ke deen ki koi baat karo. Us ne kaha mujhe
to kuch yaad nahi. Baadsha ne kaha jo bhi mas-ala tumhe
yaad hai wahi bayaan karo. Larke us waqt haiz ke
muta’alliq ek mas-ala bayaan kiya. Baadsha ne barsare
majlis se kaha ke agar meri saari saltanat sarf hokar bhi
tumhe yahi ek mas-ala aajata to bhi nafa hi nafa tha.
110 MALFUZAAT -----------------------------------------------
Bhaiyo! Logo se deen par ‘amal karane ke liye pahele unme
haqiqi imaan, aakhirat ki fikar aur deen ki qadar paeda karo.
Allah ki dhesh bahot hai magar us ke yaha gaerat bhi hai.
Wo na qadro ko nahi deta---tum bhi apne baro se deen ko
qadar ke saath lo---aur is qadar ka muqtaza ye bhi hai ke
unko apna bahot bara muhsin samjho aur puri tarah unki
ta’zeem wa tawqeer karo. Yahi mansha hai is hadith ka jis
me farmaya gaya hai:.
من لم يشكر الناس لم يشكر الله (Jis ne apne muhsin aadmiyo ka shukar ada na kiya us ne
Allah ka bhi shukar ada nahi kiya)
143
Isi silsile me farmaya_is silsile ka ek usool ye hai ke
azaadrawi aur khud raai na ho, balke apne ko un baro ke
mashwaro ka paband rakkho jin par deen ke bare me un
akaabir marhumeen ne ‘etemaad zahir kiya. Jin ka Allah ke
saath khaas ta’alluq ma’loom wa musallam hai. Rasoolullah
ke baad sahaba kiraam ka ‘aam me’yaar yahi tha ke wo unhi
akaabir par ziyada ‘etemaad karte the jin par huzoor khaas
‘etemaad farmate the. Aur phir baad me wo hazraat ziyada
qabile ‘etemaad samjhe gaye jin hazraat par hazrat abu
bakar aur hazrat ‘umar ne ‘etemaad farmaya tha. Deen me
‘etemaad ke liye bahot tayaqquz ke saath intikhaab zaruri
hai, warna bari gumrahiyo ka bhi khatra hai.
111 MALFUZAAT -----------------------------------------------
144
Farmaya_Akbar ki gumrahi ka khaas sabab yahi tha ke
ibtida me us ne ‘ulama par bahot ‘etemaad kiya, aur yaha
tak kiya ke apni baag hi majlise ‘ulama ke haath me de di,
aur ‘ulama ki intikhaab wa salahiyat wa qabilyat thi nahi.
Natija ye huwa ke talibane dunya aur mutanafiseen ka
jhamgata ho gaya, jab Akbar ko unki bad niyati aur garz
parasti aur dunya talbi ka tajurba howa to ‘ulama se sakht
mutanaffir ho gaya aur phir yaha tak pahonch gai ke ‘ulama
se us ne kulli ijtinaab ikhtiyaar kar liya aur doosre mazahib
ke peeshwa us par qabu yaafta ho gaye, phir islaam ki jagha
‘’deene ilahi’’ banne laga Imam rabbani hazrat Mujaddide
alfe sani ne bhi apne baaz makatib me bilkul yahi cheez
bayaan farmai hai aur ’ulamaye dunya hi ko is ki zalalat ka
sabab batlaya hai .
145
Farmaya_meri is bimaari aur kamzori ki wajha se ‘ulama
aur tulaba ka mustaqil faesla hai ke mai baat cheet bilkul na
karu, hatta ke salaam wa musafaha bhi na karu. Mai is
muttafiqa faesla ki khilaaf warzi sirf is deeni fariza (islaah
wa tableegh) ke ahyaa ke liye karta hu, jis ke muta’alliq
mujhe ma’loom hai ke agar mai is ko na karu to phir ye
fariza is waqt zinda na ho sake ga. Sura tawba ki is aayat se
mai ne ye samjha hai.
112 MALFUZAAT -----------------------------------------------
ما كان لأىل المدينة ومن حولهم من الأعراب ان يتخلفوا عن رسول الله عن نفسو ولايرغبوا بأنفسهم
Is aayat se ma’loom hota hai ke agar kisi waqt deen ka
kaam kuch logo par mawqoof ho to phir un ko apni jaan ki
parwa karna jaaiz nahi.
146
Farmaya_’aam taor se kaam karne wale log bare aadmiyo
aur numaya hastiyo ke piche lagte hai, aur Allah ke gareeb
aur khasta haal bande agar khud bhi aa jaye to un ki taraf
mutawajjha nahi hote. Ye maaddiyat hai khoob samajh lo,
jo khud ba khud tumhare paas aagaya wo Allah ka ‘atiya aur
us ka bheja huwa hai, aur jis ke piche lag ke tum use laye
wo tumhari kamaai hai jo Allah ko khalis ‘ata ho us ki qadar
apni kamai se ziyada honi chahiye. Ye shikasta haal gareeeb
mewati jo yaha pare rahete hai unnki qadar karo. Zara socho
to rasoolullah ne dua ki thi:.
اللهم احيني مسكينا وا متني مسكينا واحشرني في زمرة المساكينAy Allah mujhe miskini ki halat me zinda rakh aur miskini
ki halat me mujhe maot de aur baroze qiyamat miskini ki
halat me mujhe utha)
147
Farmaya_hazrat gangohi is daor ke qutbe irshaad aur
mujaddid the, lekin mujaddid ke liye zaruri nahi hai ke sara
113 MALFUZAAT -----------------------------------------------
tajdeedi kaam usi ke haat zahir ho, balke uske aadmiyo ke
zari’a jo kaam ho wo sab bhi bilwaasta usi ka hai, jis tarah
khulafaye rashideen bilmakhsoos hazraate shaekhaen ka
kaam fil haqiqat Rasoolullah ka hi kaam hai.
148
Farmaya_deen ki nemat jin wasaait se ham tak pahonchi un
ka shukur wa ‘eteraaf aur un ki mohobbat na karna mahrumi
hai.
من لم يشكر الناس لم يشكر اللهAur isi tarah unhi ko asal ki jagha samajh lena shirk aur
mardudiyat ka sabab hai. Wo tafreet hai aur ye ifraat hai,
aur siraate mustaqeem un dono ke darmiyaan hai.
149
Farmaya_Allah ta-ala ne apni sifaat wa ‘adaat jo qur-aane
paak me bayaan ki hai un par isi tarah imaan rakkhna
chahiye, kisi ka bayaan bhi Allah ke apne bayaan ko nahi
pahonch sakta, khud rasoolullah ka irshaad hai:.
ثناء عليك انت كما اثنيت علي نفسكاللهم لانحصى 150
Hazrat gangohi ke nawase hazrat hafiz Muhammad ya’qoob
sahab gangohi ziyarat wa ‘eyadat ke liye tashreef laye un ke
saath unhi ki gharane ki koi khatoon bhi thi(galiban unki
sahabzadi hi thi) wo bhi hazrat malana ki ‘eyadat ke liye
tashreef layi thi, hazrat ne unko pase parda hujra hi me
bulwa liya. Unko khitaab karte huwe jo kuch hazrat ne us
114 MALFUZAAT -----------------------------------------------
waqt farmaya tha us ke chand faqre qalam band kar liye
gaye the jo darje zeal hai:.
Farmaya_من لم يشكر الناس لم يشكر الله’’mujhe deen ki nemat
aap ke gharane se mili hai, mai aap ke ghar ka gulaam hu
gulaam ke paas agar koi acchi cheez aa jawe to use chahiye
ke tuhfa me apne aqa ke samne peesh karde. Mujh gulaam
ke paas aap hi ke ghar se hasil kiya huwa ‘’ wirasate
nabuwat’’ ka tuhfa hai, is ke siwa aur is se bahetar mere
paas koi sawgaat nahi hai jo mai peesh kar saku.
Deen kiya hai? Har mauqa par Allah ke awaamir ko talaash
karte huwe aur un ka dhiyaan karte huwe, aur apne nafs ke
taqaze ki aazmaaish se bachte huwe unki ta’meel me lage
rahena aur Allah ke hukmo ki talaash aur dhiyaan ke bagaer
kaamo me lagna hi dunya hai .
Is tariqa se chand roz me wo baat hasil ho sakti hai jo
doosre tariqo se pacchees (25) saal me bhi hasil nahi hoti.
Mai masturaat se kaheta hu ke deeni kaam me apne ghar
walo ki madad gaar ban jao. Unhe itminaan ke saath deen
ke kaam me lagne ka mauqa do, aur gharelu kaamo ka un ka
boojh halka kardo, taake wo befikar hokar deen ka kaam
kare.agar masturaat aesa na karegi to’’habalatush shaittaan’’
Yani shaitaan ke jaal aur phande jin me phans ke wo
aadmiyo ko deen ki raah se rokta hai. Ye mazmon ek hadith
ka hai. ho jaye gi.
Deen ki haqiqat hai ke jazbaat ko Allah ke awaamir ka
paband karna, sirf deeni masaail ke jaanne ka naam deen
nahi hai, ‘ulamaye yahood deen ki baate aur apne shari’at ke
masaail ko bahot jaante the lekin apne jazbaat ko unho ne
115 MALFUZAAT -----------------------------------------------
awaamire ilahiya ka paband nahi kiya tha, is liye magdoob
aur mardood ho gaye.
Isi guftagu ke asna me kisi khaas mu’aamla ke muta’alliq
hazrat se dua ki darkhaast ki gai to farmaya:..
Jo koi Allah ka taqwa ikhtiyaar kare, yani jazbaat ko
awaamire ilahiya ke tabe’ karde to phir Allah ta-ala us ki
tamaam mushkile pardaye wo gaeb se hal karte hai aur aese
tariqo se us ki madad karte hai ke khud use waham wa
gumaan bhi nahi hota.
حيث لايحتسب ومن يتق الله يجعلو مخرجا ويرزقو من Allah ki khaas madad hasil karne ki yaqini shartiya tadbeer
ye hai ke us ke deen ki madad ki jaye.
إن تنصروا الله ينصركمAgar tum Allah ki deen ki madad karo to halaak karne wali
cheeze tumhare liye zindagi aur rahat ka samaan ban jaye.
Hazrat Ibrahim ne jaan se Allah ke deen ki madad ki to
Allah ne aag ko un ke haqq me gulzaar bana diya. Aese hi
hazrat musa aur un ki qaom ko us darya ne jis ki khasiyat
dubona hai salamati ke saath sahil tak pahoncha diya.
151
Aaj batareekh jamadil ula san tera saw taresat hijri baroze
chaar shomba raat me Darul uloom deoband ke tulaba ki ek
jama’at aayi hai. Raat bawaqte ‘esha hazrat ko ishaal ka ek
dawra ho gaya tha jis se zuf intiha ko pahoncha huwa hai,
baat karne ki taqat nahi hai, baade namaaze fajar khaaksaar
murattib huwa aur irshaad farmaya:.
116 MALFUZAAT -----------------------------------------------
‘’ kaan bilkul mere labo se lagado aur suno! Ye tulaba Allah
ki amanat hai aur us ka ‘atiya hai. Is ki qadar aur is nemat
ka shukriya ye hai ke in ka waqt inki haisiyat ke munasib
pure ihtimaam se kaam me lagaya jaye aur zara sa waqt bhi
zaa’e na jaye, ye bahot kam waqt ke liye aaye hai pahele
meri do teen bate unhe pahoncha do.
1 ) apne tamaam asatiza ki tawqeer aur un sab ka adab wa
ehteraam aap ka khususi aur imtiyazi fariza hai, aap ko unki
aesi tazeem karni chahiye jaesi ki a-immaye deen ki ki jati
hai wo aap logo ke liye ‘ilme nabawi ke husool ka zari’a hai
aur jis ne kisi ko deen ki ek baat bhi batlai wo us ka mawla
ho jata hai.phir ‘ilme deen ka mustaqil asatiza ka jo haqq
hai wo samjha ja sakta hai. Balke agar unke darmiyaan kuch
naza’at bhi ho tab bhi adab wa tazeem ka ta’aluq sab ke
saath yaksa rahena chahiye, kha mohobbat wa ‘aqidat kisi
ke saath kam aur kisi ke saath ziyada ho lekin ‘azmat me
faraq na aana chahiye. Qur-aan majeed ne to har momin ka
haqq bataya hai ke un ki taraf se apne dilo ke saaf rahene ki
Allah ta-ala se dua ki jaya kare, farmaya:.
ولاتجعل في قلوبنا غلا للذين امنوا(aur ana rakh dilo me imaan walo ka kina)
Aur Rasoolullah صلى الله عليه وسلم farmaya karte the:.
اليكم وانا سليم الصدرلايبلغني أحد عن أحد شيئا فإني احب أن أخرج (tum me se koi mujhe ek doosre ki na pahonchaya kare, mai
chahta hu ke mai jab tumhare paas aao to mera sina sab ki
tarf se saaf ho)
117 MALFUZAAT -----------------------------------------------
Aur baaz riwayat se ma’loom hota hai ke aap ne apni wafaat
ki dua us waqt maangi jab ke ummat bahot phaelne lagi, aur
aap ko khatra huwa ke kahi na waqifi ki wajha se kisi ke dil
me meri taraf se koi mael na aa jawe aur mubada phir wo
barbaad ho jawe.(isi silsila me farmaya:.)
Un cheezo ka ajar (yani baro, choto ke huqooq ki ri’aayat ka
ajar jis ka wase’naam islaahe zaatul bain hai)
Arkaan se kam nahi hai balke ziyada hi hai. Abu da-ud
sharef kitabul adab me ek sareeh hadith is mazmoon ki
marwi hai ke islaah zatul bain ka darja namaaz, roza
wagaera ’ebadat se ziyada hai. Arkaan ki rukniyat ka matlab
ye hai ke Allah ta-ala ham se jo zindagi chahte hai wo un
arkaan se paeda ho sakti hai nez is islaahe zaatul bain ka
ta’alluq huhooqul ibaad se hai aur Allah ta-ala to apne
bando ke haqq me shafeeq wa kareem hai aur ra-oofur
raheem hai, us ki karam se to ma’afi hi ki ziyada ummeed
hai, lekin bande to aese hi hai jaese khud ho, lihaza un ke
huqooq ki adaygi ka ma’aamla nihayat aham hai, aur phir is
shoba me ‘ilme deen ke asatiza ke huqooq ka mu’aamla aur
bhi ziyada nazuk hai, to un talaba ko mera ek paegaam to ye
pahonchao ke apne zindagi ke is pahelu ke islaah ki ye
khaas taor se fikar kare.
2) aur doosri baat ye hai ke wo hamesha is fikar me lage
rahe aur is fikar ke boojh ke saath zindagi guzare ke jo kuch
pardha hai aur jo pardhenge us ke mutabiq zindagi guzre
‘ilme deen ka ye pahela lazim haqq hai. Deen koi fan aur
falsafa nahi hai balke zindagi guzaarne ka wo tariqa hai jo
ambiya le kar aaye hai. Allah ke rasool ne
118 MALFUZAAT -----------------------------------------------
علم لا ينفع se (yani is ‘ilm se ‘amal pe na dale) panah maangi hai, aur
is ke ‘elawa bhi ‘aalim be ‘amal ke liye jo sakht wa’eede
qur-aan wa hadith me aayi hai wo aap ke ‘ilm me hai. Ye
bhi samajh lena chahiye ke ‘aalim ki be ‘amli namaaz na
pardhna aur roza na rakhna, sharaab pina ya zina karna nahi
hai, ye to ‘aamiyo ke aam gunah hai, ‘aalim ka gunah ye hai
ke wo ‘ilm par ‘amal na kare aur us ka haqq ada na kare.
Qur-aan majeed me ‘ulama ahle kitaab ke muta’alliq
farmaya gaya hai
فبما نقضهم ميثاقهم لعناىم وجعلنا قلوبهم قاسية (unki ‘ahad shakni ki wajha se ham ne un par la’nat ki aur
unki dilo ko sakht kar diya)
3) teesri baat un talaba se ye kahi jaye ke unka waqt bara
qimti hai aur wo bahot thora waqt lekar aaye hai, lihaza us
ka ek lamha bhi yaha zaa’e na kare, balke yaha ke usoolo ke
mutabiq taleem wa muzakara ke kaamo lage rahe, purano se
baate kare aur un ke saath rahe aur un hi ki ma’eyat me
shaher (delhi) ke ‘arbi madraso me jakar kaam kare…
152
Deoband se talaba ki jo jama’at raat ko aayi hai pahele to us
ko mindarjaye bala paegaam diya.us ke baad jab chaa pine
ke liye mahemaan hazraat hasbe dastoor hazrat ke qareeb
aakar baethe to hazrat ne un talaba se khud banafse nafees
guftagu farmani chahi aur nihayat khafeef aawaaz me
farmaya:.
119 MALFUZAAT -----------------------------------------------
‘’ aap log yaha kiyu aaye? Deoband jaese bare madrase ke
shafeeq asatiza, shandaar ‘imarato wale iqamat khane aur
apna manoos mahol chor ke aap yaha kis waaste aaye hai
(phir khud hi apne is sawaal ka jawaab diya)
‘’ is liye ke Allah ki bato ko furog dene ki koshisho me jaan
dene ke shaoq ko zinda kare aur is ka tariqa sikhe aur is par
Allah ta-ala ki taraf se jo wade hai yaqeen ke saath un se
ummeede lagate huwe aur us ke gaer se bilkul ummeede na
lagate huwe balke gaero se ummeede munqate karte huwe
kaam karna sikhe.
دين من حرججاىدوا في الله حق جهاده ىواجتبكم وما جعل عليكم في ال Phir isi silsile me farmaya:.
Jetni zarurat is ki hai ke Allah hi se ummeed rakkhi jaye,
etni hi zarurat is koshish ki hai ke gaerullah se ummeed na
rakkhi jaye, balke ma siwa Allah se bilkul sarfe nazar kar ke
kaam karne ki mashq ki jaye
أجري إلا علي اللهإن Hadith me hai jo log gaero se kuch ummeede rakh kar acche
kaam karenge, qiyamat me un se kahe diya jaye ga ke jao
unhi se ja kar apna ajar lo.
153
Inhi talaba se khitaab karte huwe farmaya:.إقامة صلاة ‘ iqamate salaat saari zindagi ko durust karne wali cheez
hai. Lekin iqamate salaat ki takmeel hogi in awsaaf ke
paeda karne se jin ka zikar namaaz ke silsile me qur-aane
majeed me mutafarriq taor par kiya gaya hai, maslan
farmaya gaya:.
120 MALFUZAAT -----------------------------------------------
قد أفلح المؤمنون الذين في صلاتهم خاشعونAur sura baqara ke pahele ruku me ‘
:الذين يؤمنؤن بالغيب ويقيمون الصلاة ’ ke baad farmaya:.
اولئك ىم المفلحونIn dono aayato ko milane se saaf maloom hota hai ke
khushu fis salaat bhi iqamate salaat me dakhil hai, aur
bagaer khushu ke namaaz pardhne wale ‘’
صلاةيقيًيٍ nahi ____aur namaazo me khushu paeda karne
ki tarkeeb wa tadbeer ki taraf doosri aayat me ishara kiya
gaya hai ke Allah ta-ala ke saamne huzoori ke saath yaqeen
ko ziyada se ziyada barhaya jaye.
م وأنهم اليو وإنها لكبيرة إلا علي الخاشعين الذين يظنون أنهم ملقوا ربه راجعون
Farmaya_ يهقىا ربهى ko aakhirat se makhsoos karne ki koi
wajha nahi, Allah ke bando ko namaaz ki jaesi halat me jo
huzoori naseeb hoti hai wo bhi us ki misdaaq hai.
154
Isi silsile me farmaya_ٌقذ أفهح انًؤينى aur ٌاونئك هى انًفهحىme jis
falah aur kaamyabi ka wada hai us ko sirf falahe ukhrawi hi
me munhasir karne ki koi wajha nahi balke dunya me
kaamyabi wa kaamrani bhi is me dakhil hai, aur matlab ye
hai ke jin logo me ye imaani awsaaf ho, hamari gaibi madad
121 MALFUZAAT -----------------------------------------------
dunya me bhi un ka raasta saaf karne aur falah aur kaamrani
tak un ko pahonchane ki zimma daar hai.
155
Isi silsile me farmaya_ gaebi aur gaebi taqat jis cheez ka
naam hai wo pahele se hawala nahi ki jati, balke ‘aene waqt
par saath kar di jaya karti hai, goya Allah ke khazane me
jama hai aur imaan wa tawakkul ki shart ye hai ke us par
etemaad apne haath ki maksuba (hasil ki huwi) taqat se
ziyada hona chahiye.
156
Isi silsile me farmaya_ٌويًب رسقنهى ينفقى ko sirf maal wa
dawlat se makhsoos karne ki koi wajha nahi, balke Allah ta-
ala ne zahir wa batin ki jo quwate hame di hai maslan fikar
wa raay aur haath paao ye sab bhi Allah ta-ala ka ‘atiya hai
aur Allah ta-ala ke kaamo me aur us ke deen ke liye un
cheezo ka istimaal karna bhi is me shamil hai…
157
In talaba se farmaya_tum apni qadar wa qimat to samjho,
dunya bhar ke khazane bhi tumhare qimat nahi. Allah ta-ala
ke siwa koi bhi tumhari qimat nahi laga sakta, tum ambiya
ke na-ebeen ho jo sari dunya se kahe dete hai’
إن أجري إلا علي الله
122 MALFUZAAT -----------------------------------------------
tumhara kaam ye hai ke sab se ummeedo ko munqate karte
huwe aur sirf Allah ke ajar par yaqeen wa ‘etemaad rakhte
huwe tawazu aur tazalzul se momineen ki khidmat karo, isi
se ‘abdiyat ki takmeel wa tazyeen hogi.
158
Ek mashoor deeni jama’at ke mumtaaz kaarkun aur
rahenuma ‘eyadat aur ziyarat ke liye tashreef laye, hazrat ne
un se guftagu karte huwe farmaya:
Hamare yaha hisaab kitaab nahi raheta, deeni kaam karne
walo ko bhi hisaab kitaab ki zarurat is liye hogai hai ke wo
etemaad aur itminaan baqi nahi raha jis ke baad kisi hisaab
kitaab ki zarurat nahi raheti, agar apne tarze ‘amal se wahi
etemaad phir paeda kar liya jaye to hisaab kitaab me jo waqt
sarf hota hai wo khalis deeni kaamo hi ke liye bach rahe.
159
‘’ Hindustaan ki ek mashoor siyasi wa mazhabi majlis ke ek
bare rahenuma (jo hindustaan ke bahot bare aur sahre
bayaan khateeb bhi hai) ‘eyadat aur ziyarat ko tashreef
laye.do din pahele hazrat par nihayat sakht dawra par chuka
tha jis ki wajha se is qadar zuf hogaya tha ke aksar awqaat
labo par kaan rakh ke baat suni ja sakti thi.jab un sahab ki
aamad ki ittila di gai to is nacheez (murattibe malfuzaat) ko
talab farmaya aur irshaad farmaya ke mujhe us se baat karna
123 MALFUZAAT -----------------------------------------------
zaruri hai, lekin surat ye hogi ke apna kaan mere muh ke
qareeb kar dena aur jo kuch mai kahu wo un se tum kahete
jana. Chunanche wo sahab jab andar tashreef laye to baat
shuru to mere hi zari’a se farmai lekin do teen minute hi
baad Allah ta-ala ne etni quwat ‘ata farmadi ke qariban
aadha ghante tak musalsal taqreer farmate rahe.us majlis ke
jo irshadaat qalamband kiye ja sake the wo zael me darj
kiye jate hai:.
Farmaya_muslim ka muslim se milna bas islaam ke furog
ke liye hai warna muslimo aur gaer muslimo ki mulaqaat
me kiya faraq hai? Aap yaha kuch din rah kar hamare kaam
ka mutala’a kare, is ke bagaer hamari baat ka samajh me
aana aur hamare maqsad ko pana mushkil hai. Asal baat ye
hai ke ta’alluqate muhammadiya murda ho chuke hai un ko
zinda karna hai aur bas isi ki koshisho me mar rahena hai.
Mai ne shuru me madrasa pardhaya (yani madrasa me daras
diya) to tulaba ka hujoom huwa aur acche acche sahibe
istidaad tulaba kasrat se aane lage.mai ne socha ke un ke
saath meri mahnat ka natija is ke siwa aur kiya hoga ke jo
log ‘aalim banne hi ke liye madraso me aate hai, mujh se
pardhne ke baad bhi wo ‘aalim molowi hi ban jayenge aur
phir un ke mashagil bhi wahi honge jo aaj kal ‘aam taor se
ikhtiyaar kiye jate hai. Koi tibb pardh kar matab karega, koi
university ka imtihaan dekar school college me nawkari
karega, is se ziyada aur kuch na hoga. Ye sochkar madrase
me pardhane se mera dil hat gaya. Is ke baad ek waqt aaya
jab mere hazrat ne mujh ko ijazat dedi thi to mai ne talibeen
ko zikar ki talqeen shuru ki, aur idhar meri tawajjha ziyada
124 MALFUZAAT -----------------------------------------------
huwi Allah ka karna, aane walo par etni jaldi kaifiyaat aur
ahwaal ka wurood shuru huwa aur etni tezi se halaat me
taraqqi huwi ke khud mujhe haerat huwi, aur mai sochne
laga ke ye kiya ho raha hai aur is kaam me lage rahene ka
natija kiya nikle ga? Ziyada se ziyada yahi ke kuch ashabe
ahwaal aur zikar shagil log paeda ho jaye, phir logo me un
ki shorat ho jaye to koi muqaddama jitne ki dua ke liye
aaye, koi awlaad ke liye taweez ki darkhaast kare, koi tijarat
aur karobaar me taraqqi ki dua karaye, aur ziyada se ziyada
ye ke un ke zari’a bhi aage ko chand talibeen me zikar wa
talqeen ka silsila chale, ye soch kar idhar se bhi meri
tawajjha gai aur mai ne ye tay kiya ke Allah ta-ala ne zahir
wa batin ki quwate ata farmai hai un ka sahih masraf ye hai
ke un ko usi kaam me Lagaya jaye jis me huzoor ne apni
quwate sarf farmai aur wo kaam hai Allah ke bando ko aur
khaas kar gafilo aur be talbo ko Allah ki taraf lana aur Allah
ki bato ko furoog dene ke liye jaan ko be qimat karne ka
riwaaj dena. Bas yahi hamari tahreek hai aur yahi ham sab
se kahete hai. Ye kaam agar hone lage to ab se hazaro gune
ziyada madrase aur hazaro gune hi ziyada khankaye qaim
ho jaye, balke har musalmaan madrasa aur khankah ho
jayenge aur huzoor ki layi huwi nemat is ‘umoomi andaaz
se batne lage jo us ki shayaane shaan hai.’
Hazraat! Allah ta-ala ne aap ko ek quwat di hai is se mera
matlab bayaan wa taqreer ki quwat nahi hai balke mera
maqsad ye hai ke aap ek jama’at ke bare aur us ke muta’
hai, hazaro aadmi aap ki baat maante hai, aap un ko
mutawajjha ki jiye hamare aadmiyo ke saath kuch dino rah
125 MALFUZAAT -----------------------------------------------
kar wo hamare kaam ko samjhe aur sikhe aur phir apne
halqo me ye kaam kare, is se insha Allah wo bahot kaam ke
ban jayenge.
Hazraat!imaan ke do bazu hai, ek Allah wa rasool ke
dushmano par gilzat wa shiddat aur doosre Allah wa rasool
ke maanne walo aur muhibbo par shafqat wa rahmat, aur un
ke muqabla me farotni aur zillat.
أذلة علي المؤمنين أعزة علي الكفرينشداء علي الكفار رحماء بينهمأ
Imaan walo ki taraqqi wa parwaaz ke liye ye dono bazu
zaruri hai, ek bazu se koi jaanwar urh bhi nahi sakta.
Un sahab ne jo hazrat se ’aqidat aur niyaaz mandi ka bhi
ta’alluq rakhte hai, hazrat ke irshadaat sun kar ’arz kiya ke
jawani aur taqat ka sara zamana to doosre kaamo me sarf ho
gaya, us waqt kisi buzrug ne na khencha, ab mai burha ho
gaya aur kisi naye kaam ki himmat wa taqat nahi rahi to
hazrat mujh se apna kaam lena chahte hai, ab mai kisi kaam
ka nahi raha hu.
Hazrat ne irshaad farmaya_agar fil haqiqat aap pahele ye
samajhte the ke aap me kuch taqat wa quwat hai aur aap kar
sakte hai to us waqt aap Allah ke kaam ke qabil na the, aur
agar ab aap ko ye yaqeen ho gaya hai ke aap me koi taqat
wa quwat nahi hai, aur aap kuch bhi nahi kar sakte hai to ab
hi aap Allah ke kaam ke qabil huwe hai. Allah ka kaam
karne aur us ki madad ke mustahiq hone ke sharait me se ye
hai ke aadmi apne aap ko bilkul ’aajiz wa lachar samjhe aur
126 MALFUZAAT -----------------------------------------------
sirf Allah hi ko kaarsaaz yaqeen kare, us ke bagaer madad
nahi hoti. Hadithe qudsi me hai ke’’ mai unhi ke saath hu jin
ke dil tute huwe hai’’.
Farmaya_mai siyasi kaam karne walo ka bhi mamnoon hu,
unhe ne gorvenment ko apni taraf mutawajjhe kiye rakkha
jis ki wajha se mai itminaan se etne dino apna kaam kar
saka.
Aakhir me rukhsat hote waqt un sahab ne dua ki darkhaast
ki to us par farmaya:.
‘’hazrat!har musalmaan ke liye us ki gaebat me dua karna
dar haqiqat apne liye dua karna hai. Hadith me hai ke jab
koi musalmaan apne kisi musalmaan bhai ke liye khaer wa
falaah ki koi dua karta hai to Allah ta-ala ke farishte kahete
hai
ولك مثل ذلكyani ay Allah ke bande yahi cheez Allah tujhe bhi de. Pas
har musalmaan ke liye kisi bahetari ki dua dar haqiqat
farishto se apne liye dua karane ki ek yaqini tadbeer hai’’.
Qist nambar das
160
Is deeni da’wat ke silsile me har tabqa ke musalmaano se
milna aur un sab ko is ki taraf lane ki sa’ee karna zaruri
hai_mai apna ek waqi’a sunata hu (is ke baad maulana ne ek
mashoor ‘aalime deen ki ke muta’alliq jo is ‘asar ke bare
‘aalim aur shaekhul hind hazrat maulana mahmood sahab ke
mumtaaz shagirdo me se hai bataya)unho ne ek dafa bar
127 MALFUZAAT -----------------------------------------------
sare ‘aam hazrat maulana_____ke muta’alliq bahot hi
kharaab aur bilkul hi galat baaz baate kahi jis se mera dil
dukha. Aur meri haalat ye ho gai ke mai un ki surat nahi
dekhna chahta tha,…..kuch dino ke baad jab mai is kaam
me laga hu to ek din mere dil me aaya ke un sahab ke
muta’alliq mera ye tarze ‘amal theek nahi hai, aakhir woh
momin wa muslim hai,hazrat shaekhul hind ke fuyooz bhi
un ke andar zaroor honge,qur-aan majeed ke ‘ilmi anwaar
bhi un ke paas hai, jis shakhs me khaer ke etne pahelu ho us
se etni doori ikhtiyaar kar lena khud apna nuqsaan karna
hai, lihaza khud mujhe jaa kar unki ziyarat karni chahiye,
aur un ki un deeni kamalaat ki wajha se mujhe uska ikraam
karna chahiye, aur un ki jis baat se mera dil dukha us me bhi
ye ehtemaal hai ke ye baate un se kisi doosre shakhs ne isi
tarah kahi ho aur un ki galti sirf etni hi ho ke unho ne uu ko
sach samajh ke us ‘aam mauqa par nakal kar diya ho ya isi
tarah ki koi aur ijtihaadi galti is ma’amla me un se huwi ho.
Bahar haal ye galti aesi nahi hai jis ki wajha se un ko is
tarah choor dena mere liye durust ho.
Farmaya_ ye baate mai ne apne nafs ko tanhaiyo me baeth
baeth kar samjhaye aur meri in baato ke jawaab me mere
nafs ne jo hujjate pesh kiye, mai ne un sab ko dalilo se rad
kiya aur’’ziyarate muslim’’aur’’ikraame muslim’’ par jin jin
ajro ki basharate nusoos me warid huwi hai mai ne un ko
yaad dilaya, aur bil aakhir khud unke paas jaane ka irada kar
liya.
Phir mujhe is me taraddud huwa ke mujhe is waqt us ke
paas sirf shar’ee ziyarat hi ki niyat se jana chahiye ya deeni
128 MALFUZAAT -----------------------------------------------
da’wat peesh karne ka qasd karna chahiye(yani un dono
surato me se kaun si awla aur ahabb ilallah hai )…bil aakhir
mai ne taye kiya ke’’ ziyarat’’ aur ‘’da’wat’’ ki mustaqil
niyat karke mujhe un ki khidmat me haazir hona chahiye. Is
me insha Allah dono cheezo ka sawaab mile ga. Chunanche
mai ne aesa hi kiya, aur ye milaqaat par bahot si barkato aur
bahot se faedo ka zari’a bani.
161
Isi silsile me kalaam farmaya_ hamare baaz khaas hazraat
mere is madwiya se naraaz hai ke mai is deeni kaam ke
silsile me har tarah aur har waza’ ke logo aur musalmaano
ke har giroh ke aadmiyo se milta hu aur milna chahta hu aur
apne logo ko bhi un ke saath milne julne ko kaheta hu,lekin
mai apne hazraat ki is narazi ko sahena aur un ko ma’zoor
qaraar dete huwe un ko bhi isi taraf lane ki puri sa’ee karte
rahena shukre wajib ka ek juz samajhta hu.Un hazraat ka
khiyaal ye hai ke tarze ‘amal hamare hazrat nawwarallahu
marqadahu ke tariqa aur mizaaq ke khilaaf hai, lekin mera
kahena ye hai ke jis cheez ka deen ke liye nafe aur nuhayat
mufeed hona dalaail aur tajurba se ma’loom ho gaya us ko
sirf is liye ikhtiyaar na karna ke hamare shaekh ne ye nahi
kiya, bari galti hai, shaekh shaekh hi to hai, khuda to nahi
hai.
129 MALFUZAAT -----------------------------------------------
162
Farmaya_ is deeni kaam(tableeghe deen aur islahe ummat ki
‘awaami tahreek ) ki taraf mutawajjah karna Allah ta-ala ki
ek khaas taaid hai, Allah ta-ala ke fazal wa karam se mujhe
kuch aesi khususiyaat hasil the ke jin baaz akaabir ko mere
is kaam ke muta’alliq puri ma’lumaat na hone ki wajha se
kabhi kuch shokook bhi huwe to unho ne bhi meri wajha se
sukoot ikhtiyaar kiya aur apne ikhtilaafe raay ko zahir nahi
farmaya. Meri woh khususiyaat ye hai:.
1) Ek to meri ye niyaaz mandi ka ta’alluq apne zamana
ke sab hi buzurgo se raha aur alham dulillah sab ki
‘enayaat aur sab ka ‘etemaad mujhe hasil raha.
2) Doosre ye ke mere walid maajid ek ‘aali martaba aur
muttafiq ‘alai buzrug the aur baham bahot se
ikhtilafaat rakhne wale ahle deen ke mukhtalif tabqe
un par muttafiq the.
3) Teesre ye ke mera khaandaan ek khaas asar aur
‘izzat wa jahat rakhne wala khaandaan tha.
163
Farmaya_’ulamae haqq ko mera ye paegaam adab wa
ehteraam ke saath pahonchao ke aap logo ko meri is tahreek
ke muta’alliq jo husne zan ya kuch tawajjah huwi hai to
woh un bechaare anpardh mewatiyo ke bayaan karne ya un
me kuch islaahi tagaiyur ke mushahide se huwi hai, jo
pahele gobar tak poojte the aur is liye agle mushriko se bhi
ghatya the,(kiyuke woh to khoob surat murtiyo aur
130 MALFUZAAT -----------------------------------------------
chamakdaar pattharo hi ko pooja karte the)to aese gire huwe
logo ki khabar rasani ya mushahida se kaam ka sahih
andaza kiyukar ho sakta hai, aap jaese hazraat agar barahe
raast mujh se mil kar is kaam ko samjhe to asal qadr wa
qimat ma’loom ho.
164
Farmaya_hamari is tahreek ka ek khaas maqsad ye hai ke
musalmaano ke saare jazbaat par deen ke jazbe ko galib kar
ke aur is raaste se maqsad ki wahdat paeda kar ke aur’’
ikraame muslim’’ ke usool ko riwaaj de ke puri qaom ko is
hadith ka misdaaq banaaye;.
(المسلمون كجسد واحد)165
Farmaya_hamare is kaam me ikhlaas aur sidqe dile ke saath
ijtima’eyat aur
شوري بينهمki(yani mil jul kar aur baahami mashwara se kaam karne
ki)bari zarurat hai, aur is ke bagaer bara khatra hai.
166
Baaz khuddaam ko mukhatab karte huwe farma:.
‘’hazrate farooqe ‘azam , hazrat abu ‘ubaida aur hazrat
mu’aaz se farmate the ke ‘’mai tumhari nigrani se mustagni
131 MALFUZAAT -----------------------------------------------
nahi hu’’. Mai bhi aap logo se yahi kaheta hu ke mere
ahwaal par nazar rakkhiye aur jo baat tookne ki ho, us par
toke.
167
Farmaya_hazrat farooqe ‘azam ke ‘aamilo se jab koi qasid
aate to aap un se ‘aamilo ki khaeriyat puchte aur un ke
halaat daryaaft farmate, lekin us ka matlab deeni khaeriyat
aur deeni haal puchna hota tha na ke aaj kal ki murawwajah
mizaaj pursi chunanche ek ‘aamil ke paas se aane waale
qasid se jab aap ne ‘aamil ki khaeriyat puchi to us ne kaha:.
‘’waha khaeriyat kaha hai, mai ne to un ke dastarkhaan par
do do salan jama dekhe’’.
Goya Rasoolullah صلى الله عليه وسلم jis tarze zindagi par sahaba kiraam
ko choor gaye the bas us par qaaim rahena hi un hazraat ke
nazdeek khaeriyat ka me’yaar tha.
168
Farmaya_Allah se us ka fazal aur rizq wagaera maangna to
farz hai aur apni ‘ibadat wa khidmat wagaera ka dunya hi
me mu’aawaza chahna haraam hai.
169
Farmaya_kisi musalmaan ko us ki be rah rawi ki wajha se
qat’ei taor se kafir kahena, aur خهىد في اننبرwali takfeer karna
bara bhari kaam hai. Haa’’كفزدوٌ كفز’ ka usool sahih hai,
132 MALFUZAAT -----------------------------------------------
tamaam ma’aasi kufur hi ke furu’ aur us ki awlaad hai aur
isi tarah tamaam ma’rufaat imaan ki aal awlaad hai, pas
hamari ye tahreek dar haqiqat tajdide imaan ki tahreek hai.
170
Farmaya_إتخذوا دينهى نهىا ونعبب.deeni kaamo ko be maqsad ya
ita’ate amar wa rizae khuda wandi aur sawabe ukhrawi ke
siwa aur maqasid ke liye karna bhi deen lahu wa la’ab
banana hai.
171
Farmaya_ ببنًؤينيٍ خيزاظنىا aur إٌ حسٍ انظٍ يٍ انعببد‘’ ka hukom
is halat me hai ke jab kisi se koi ma’amla karna naho to us
waqt ke liye ‘’ٍانحشو سىء انظ‘’ka hukom muhamil aur
mawaqe’ ka farq na samajhne se nusoos me bari galat
fahmiya hoti hai.
172
Farmaya_ hamare sab kaam karne walo ko ye baat acchi
tarah zaheen nasheen kar leni chahiye ke tableegh ke liye
bahar jane ke zamane me bilkhusoos ‘ilm aur zikar ki taraf
bahot ziyada tawajjah kare, ‘ilm aur zikar me taraqqi ke
bagaer deeni taraqqi mumkin nahi , nez ilm aur zikar ki
tahseel wa takmeel is rah ke apne baro se wa bastgi rakhte
huwe aur un ke zere hidayat aur un ki nigrani me ho.
133 MALFUZAAT -----------------------------------------------
Ambiya ka ‘ilm wa zikar Allah ta-ala ki zeere hidayat aur us
ke hukom ke matahat hota tha, aur hazraate sahaba kiraam
ka ‘ilm wa zikar rasoolullah ki hidayat ke matahat aur aap ki
nigrani me hota tha, phir har zamana ke logo ke liye is qur-
aan ahle ‘ilm aur ahle zikar goya rasoolullah ke khulafa hai,
lihaza ‘ilm wa zikar me apne baro ki nigrani se istigna nahi.
Ye bhi zaruri hai ke khaas kar bahar nikalne ke zamana me
sirf apne khaas mashagil me ishtigaal rahe aur doosre
tamaam mashagil se yaksu raha jaye aur woh khaas
mashaagil ye hai;.
1-tableeghi gasht 2-‘ilm 3-zikar 4-deen ke liye ghar choor
kar nikalne wale apne saathiyo ki khususan aur ‘aam
khalqullah ki ‘umoomi khidmat ki mashq. 5-tashihe niyat
aur ikhlaas aur ihtisaab ka ihtimaam. Aur ittihaame nafs ke
saath baar baar is ikhlaas wa ihtisaab ki tajdeed
Yani is kaam ke liye nikalte waqt bhi ye tasawwor karna aur
asnaye safar me bhi baar baar is tasawwor ko taza karte
rahena ke hamara ye nikalna sirf Allah ke liye aur un
nu’amaaye aakhirat ki tam’a me hai jin ka wada deen ki
nusrat wa khidmat karne aur is rah ki takleef uthane par
farmaya gaya hai, yani baar baar is dhiyaan ko dil me
jamaya jaye ke agar mera ye nikalna khalisan aur mukhlisan
ho gaya aur Allah ta-ala ki taraf se wo ne’mate zaroor mile
gi jin ka wada is kaam par qur-aane paak aur ahadith me
farmaya gaya hai aur wo ye ye hongi.
Bahar haal un ilahi wado par yaqeen aur un ki ummeed ke
dhiyaan ko baar baar taza kiya jaye’ aur apne saare ’amal ko
usi yaqeen aur isi dhiyaan se baandha jaye, bas isi ka naam
134 MALFUZAAT -----------------------------------------------
‘’ imaan wa ehtesaab ‘’ hai aur yahi hamare ’amaal ki ruh
hai.
173
Farmaya_haye, Allah ke wado par yaqeen na raha, Allah ke
wado par yaqeen aur etemaad paeda karo aur phir us yaqeen
wa etemaad hi ki bunyaad par kaam karne ki mashq karo,
aur Allah ke wado ke mana bhi khud na gharo, tumhara ’ilm
wa tajurba bahot mahdood hai, us ki wado ka matlab us ki
shaan ke mutabiq samjho aur us se yu hi maango ke apni
qudrat ke shayaan un wado ko pura farma. Ukhrawi nemato
ki ma’nawiyat aur asal haqiqat ka tum is dunya me kiya
andaza kar sakte ho aur kiyukar wo andaza ho sakta hai
jabke hadithe qudsi me un nemato ki sifat hi bayaan ki gai
hai:.
لاعين رأت ولاأذن سمعت ولاخطر علي قلب بشر(yani jannat me aesi nemate hai jo na to kisi aankho ne
dekhi hai aur na kisi kaan ne un ka haal suna hai aur na kisi
insaan ke dil me kabhi un ka khiyaal aaya hai)
Afsoos ham ne us ki mao’uud nemato ko apne ’ilm wa
faham aur is dunya ke apne mushahada aur tajurba ke
mutabiq samajh kar aur is ki ummeed baandh ke bara ghata
kar liya. لقد حجرجم واسعا ki is ’ata aur is daad wa dhesh to us
ke shayaane shaan hogi.
174
Farmaya_tum ne نس للا ليعددو وماخلقث الجن والإ
Ke muqtaza se jis qadar inhiraaf kiya usi qadar
135 MALFUZAAT -----------------------------------------------
خلقنالكم ما في السموات والارض
Ka zuhoor kam hogaya .yani jis nisbat se tumhari ’abdiyat
me kami aayi usi nisbat se zameen wa aasmaan ki kaaynaat
se tumhara tamattu’ (nafa hasil karna) kam hogaya.
Kaaynaat ko tumhara khadim isi liye banaya gaya tha ke
tum Allah ta-ala ka kaam karo aur us ki ita’at wa bandage
aur us ki marziyaat se furoog me lage raho.jab tum ne apna
ye fariza choor diya to zameen wa aasmaan bhi tum se phir
gaye.
Qist nambar giyara
175
Farmaya_ jin maqamaat ko Huzoor صلى الله عليه وسلم ne jano ki bazi laga
ke,balke us jaan baazi aur shaoq wa ‘ishq se hasil karna
batlaya tha aur sahaba kiraam ne deen ki rah me apne ko
mita ke jo kuch hasil kiya tha tum log us ko aaraam se lete
lete kitabo se hasil kar lena chahte ho’’.
176
Farmaya_jo ‘in’aamaat aur samraat khoon se wabasta the un
ke liye kam az kam pasina girana to chahiye.
177
Farmaya_waha haal ye tha ke hazrat abu bakar, wa hazrat
umar bhi deen ki rah me apne aap ko fana kar dene ke
136 MALFUZAAT -----------------------------------------------
bawajood aur huzoor aqdas صلى الله عليه وسلم ki khuli huwi aur yaqeeni
basharato ke bawajood is dunya se rote huwe gaye.
178
Farmaya_pasand ko mubasharat ke qaem mukaam samajhna
bara dhoka hai aur shaitaan yahi karta hai ke aadmi ko
pasand hi par qane’ bana de.
(is irshaad ka matlab ye hai ke kisi acche kaam ko sirf accha
samajh lene se us kaam me shirkat nahi hoti, balke us me
lagne aur us ke karne hi se us ka haq ada hota hai. Lekin
bahot se logo ko shaitaan ye fareeb deta hai ke woh kaam se
muttafiq ho jane ko kaam me lag jana aur shareek hona
samajhne laghte hai, ye shaitaan ka bara dhoka hai)
179
Farmaya_hamari ye tahreek dushman nawaaz dost kush hai,
aa jaye jis ka ji chahe.
180
Farmaya_bhai! Is waqt kufur wa ilhaad bahot taqatwar hai,
aesi halat me muntashir aur infiradi islahi koshisho se kaam
nahi chal sakta lihaza puri quwat ke saath ijtimaa’i jaddo
jihad honi chahiye.(واعتصموابحبل الله حميعا)
181
137 MALFUZAAT -----------------------------------------------
Farmaya_ ‘ilm wa zikar ko mazbuti se thaamne ki ziyada se
ziyada zarurat hai, magar ‘ilm wa zikar ki hakikat acchi
tarah samajh leni chahiye.
Zikar ki hakikat ye hai ‘adme gaflat aur faraize deeni ki
adaegi me laga rahena ‘aala darja ka zikar hai. Is liye deen
ki nusrat aur us ke furog ki jaddo jihad me mashgool rahena
zikar ka uncha darja hai bashart ye ke Allah ke awaamir aur
mawa’ed ka khiyaal rakhte huwe ho.
Aur zikare nafli is waaste hai ke aadmi ke jo awqaat faraiz
me mashgool na ho woh la yani me na guzre, shaitaan ye
chahta hai ke faraiz me lagne se jo raushni paeda hoti hai
woh la yani me laga kar use bar baad karde. Pas us ke
hifazat ke liye zikre nafli hai. Algarz faraiz se waqt farig ho
use zikre nafli se ma’moor rakkha jaye taake shaitaan la
yani me mashgool karke hame nuqsaan na pahoncha
sake(neez zikre nafli ka ek khaas aham faeda ye bhi hai ke
is se ‘aam deeni kaamo me zikar ki shaan paeda hoti hai aur
Allah ke awaamir ki ta’meel me aur us ke mawa-ed ke
shaoq me kaam karne ka malika paeda hota hai)
Isi silsila me farmaya_faraiz me lagna hatta ke namaaz
pardhna bhi agarv Allah ke awaamir aur mawa’ed ke
dhiyaan ke saath nah o to asli zikar nahi balke sirf jawareh
ka ziklar hai aur qalb ki gaflat hai, aur hadith me qalb hi
muta’alliq hai
(إذا صلح صلح الجسد كلو وإذا فسد فسد الجسد كلو)
138 MALFUZAAT -----------------------------------------------
(ke insaan ke wujood me yahi woh markaz hai ke agar woh
theek ho to sab theek hai aur agar wo kharaab ho to phior
sab kharaab hai)
To asli cheez hai bas Allah ke awaamir aur us ke mawa’ed
ke dhiyaan ke saath Allah ke kamo me laga rahena. Yahi
hamare nazdeek zikar ka hasil hai.
Aur ‘ilm se muraad deeni masail aur deeni ‘uloom ka sirf
jaanna nahi hai dekho yahood apne shari’at aur apni
aasmani ‘uloom ke kaese ‘aalim the ke Rasoolullahصلى الله عليه وسلم ke
naaibo ke naaibo tak ke hulye aur naqshe, hatta ke un ke
jismo ke til ke muta’alliq bhi un ko ‘ilm tha ,Baaz riwayat
me hai ke baaz ’ulamaye yahood ne Farooqe ’azam ke
jism ke kisi khaas hissa par til ya til ka koi nishaan dekh kar
unke muta’alliq batla diya tha ke ye shakhs nabi aakhiruz
zamaan ka khalifa hai aur baitul maqdis is ke daor me fatah
hoga. Is qisam ki muta’addid riwayaat ‘’ izalatul khafa ‘’
me hazrat shah wali yullah ne naqal farmai hai..lekin kiya
un baato ke sirf jaanne ne un ko faeda diya?
182
Isi sillisa me farmaya_’ilm ke jo waz’e muhammadi thi(yani
talab aur azmat ke saath sohbat wa ikhtilaat se ‘ilm hasil
karna aur zindagi se zindagi seekhna)us ki khususiyat ye thi
ke us ke zari’a jetna ‘ilm barhta tha usi qadar apni jahal aur
‘ilmi darmaandgi ka ehsaas taraqqi karta tha_aur ‘ilm hasil
karne ka jo tarika ab raaij ho gaya hai us ka natija ye hai ke
‘ilm jetna aata hai za’am us se ziyada hota hai, phir za’am
139 MALFUZAAT -----------------------------------------------
se kibir paeda hota hai aur kibir jannat me nahi jaye
ga_’elawa aze ‘ilm ke za’am ke baad tahsile ‘ilm ki tarap
nahi raheti jis ki wajha se ‘ilmi taraqqi khatam ho jati hai.
183
Ek sahab jo tableeghi jama’at me jane ke liye apne ko peesh
kar chuke the, unho ne hazrat ki khidmat me saw rupiye bhi
peesh kiye, hazrat ne un ko qabool farma liya aur farmaya ‘’
mera ji chahta hai ke jo log deen ke liye jism wa jaan ka
hissa nahi dete mai un ka maal na lene ki qasam kha lu.
Phir isi silsile me farmaya_ infaaqe maal jo ‘ibadat hai to ye
maqsood bizzaat nahi hai, balke us ki mashru’eyat is waaste
se hai ke maal se dil bastgi na paeda ho.
184
Farmaya_ ‘ahde farooq ummul momineen hazrat Zainab
ke yaha jab maale ganimat me se un ka hissa pahoncha (jo
galiban miqdaar me ziyada hoga aur us se un ko dil bastgi
ka andesha huwa hoga)to bekal hokar dua farmai ke ay
Allah is ghar me ye phir na aaye, chunanche aesa hi
huwa(yani un ki wafaat ho gai)
185
Farmaya_ emaan ye hai ke Allah aur us ke rasool ko jis
cheez se khushi aur rahat ho banda ko bhi us se khushi aur
rahat ho, aur jis cheez se Allah wa rasool ko na gawari aur
takleef ho banda ko bhi us se na gawari aur takleef ho, aur
takleef jis tarah talwaar se hoti usi tarah sui se bhi hoti hai.
140 MALFUZAAT -----------------------------------------------
Pas Allah wa rasool ko na gawari aur takleef kufur wa shirk
se bhi hoti hai aur ma’asi se bhi lihaza ham ko bhi ma’asi se
na gawari aur takleef honi chahiye.
186
Ek roz ye ‘aajiz (murattibe malfuzaat) aese waqt hazrat ke
hujre me pahoncha ke baz mewati khuddaam hazrat ko
namaaze zuhar ke liye wazu kara rahe the (marzul wafaat ke
aakhri ayyaam me shiddate zu’f ki wajha se hazrat ko lete
lete wazu karaya jata tha)
Mere pahonchne par hazrat ne irshaad farmaya;.
‘’hazrat ‘abdullah bin ‘abbaas bawajood ye ke ‘ilme deen
me un ka ye darja tha ke hazrat farooqe ‘azam un ko
akaabire sahaba ke saath baethate the aur bawajood ye ke
unho ne khud Rasoolullah صلى الله عليه وسلم ko wazu karte dekha tha aur
us ke baad muddato hazrat abu bakar aur hazrat ‘umar ka
wazu bhi dekha hoga, phir bhi hazrat ‘ali ko wazu karate the
aur us ka maqsad ta’allum bhi hota tha’’.
187
Jo mewati khuddaam hazrat ko us waqt wazu kara rahe the
un ki taraf eshara karte huwe phir is ‘aajiz se irshaad
farmaya;
‘’mai abhi in logo se ye kahe raha tha ke tum ye samajhte
ho ke meri namaaz acchi hoti hai, lihaza tum mujhe wazu
karate waqt bimaar ki khidmat ki niyat ke ‘elawa ye niyat
141 MALFUZAAT -----------------------------------------------
bhi kiya karo ke ay Allah ham ye samajhte hai ke tere is
bande ki namaaz ham se acchi hoti hai to ham is ko is liye
wazu wazu karate hai ke is ki namaaz ke sawab me hamara
hissa ho jaye’’.
Phir farmaya_ ye mai un logo ko batlata hu, lekin mai khud
agar ye samajhne lagu ke meri namaaz in logo se acchi hoti
hai to mardood ho jaunga, is liye mai apne Allah se ye dua
karta hu ke ay Allah tere ye sada dil bande mere muta’alliq
ye gumaan rakhte hai ke meri namaaz acchi hoti hai aur isi
liye ye bichare mujhe wazu karate hai tu mahaz apne karam
se in ki gumaan ki laaj rakhle aur meri namaaz ko qabool
farma le aur is ke sawab me apne bando ko bhi hissa de.
Farmaya_
Tum log un ‘ulama ki khidmat karo jo abhi tak tumhari
qaom ko deen sikhane ki taraf mutawajjah nahi huwe hai.
Mera kiya hai, mai to tumhari mulk me jata hi hu, tum na
bulao jab bhi jaonga, jo ‘ulama abhi tumhari taraf muwajjah
nahi hai un ki khidmat karo ge woh bhi tumhari qaom ki
deeni khidmat karne lagenge’’.
188
Farmaya_shaekh ki khidmat is liye aur is niyat aur is irada
se karni chahiye ke us ke zari’a ‘aadat aur mashq ho jaye
Allah ke bando ki khidmat ki.
Phir farmaya_niyat ke saath ‘ebade momineen ki khidmat
sirhi hai ‘abdiyat ki.
142 MALFUZAAT -----------------------------------------------
189
Mashwara ki takeed karte huwe ek dafa irshaad farmaya;
‘’mashwara bari cheez hai, Allah ka wa’da hai ke tum
mashwara ke liye Allah par ‘eetemaad kar ke jam baetho ge
to uthne se pahele tum ko rushd ki tawfeeq mil jaye gi’’,
Phir farmaya_ ye mazmoon kisi hadith me aaya hai, is waqt
asal hadith yaad nahi.
190
Hazrate Farooqe ‘azam aur isi tarah doosre sahabaye
kiraam ki aamdniya bahot thi aur apne upar kharch karne
me bhi woh bare jazris waqe’ huwe the. Un ka khana pina
bahot hi ma’muli tha aur nihayat sada balke faqirana zindagi
guzaarte the. Us ke bawajood un me bahot se dunya se
maqrooz gaye, kiyuke woh apni saari aamdni deen ki rah
me kharch kar dete the dar asal momin ka rupiya isi liye hai
ke woh Allah ke kaam aaye.
191
Hujre me biche huwe ek palank ki taraf ishara karte huwe is
(murattib) se farmaya:
‘’ye palank meri walida ka dada ka hai aur barabar isti’maal
me raheta hai’’.(baad me hisaab lagaya gaya to ma’loom
huwa ke qareeban assi baras us par guzar chuki hai)
Phir farmaya_barkat yahi hai ke koi cheez ‘aadatan jis waqt
aur jis halat me khatam ho jani chahiye woh us me khatam
naho aur baqi rahe.
143 MALFUZAAT -----------------------------------------------
Farmaya_ huzoor ki dua se baaz awqaat khane wagaera me
barkat ke jo waqi’aat huwe hai un ki naw’eyat yahi thi ke
asal cheez khatam nahi hoti thi.
192
Farmaya_(ٌكم يىو هى في شأ) ka matlab ye hai ke jo kuch aur
jaese jaese ‘azeemusshaan aur muhaiyirul ‘uqool kaam
Allah paak pahele kar chuke hai un se hazaara hazaar darje
bare kaam woh har aan kar sakte hai aur un ki qudrate
kaamila barabar apni kaam karti raheti hai.
193
Mumbai ke mashoor urdu roz nama ‘’alhilaal’’ ke malik wa
editor hafiz ‘ali bahadur khan B A hazrat ki marzul wafaat
hi me ek din hazrat ki ziyarat ke liye tashreef laaye, hazrat
ne intihai zo’f aur naatawani ke bawajood qariban aadh
jhanta un se guftagu farmai woh us guftagu se bahot hi
mutaassir huwe aur Mumbai pahonch kar us ne ‘’alhilaal’’
ki chand isha’ato me hazrat ki shaekhiyat aur deeni islaah
wa tableeg ki ‘azmat wa ahmiyat aur us ki sanjidgi ka
‘eteraaf is tarah kiya ke jis ki tawaqqa’ aaj kal ke kisi editor
aur leader se nahi ki ja sakti.
Alhilaal ke woh parche mujhe kisi jagha se mil gaye, hafiz
sahab ke woh mazameen pardh kar mujhe bari kushi huwi
aur mai ne irada kiya ke mai hazrat ko bhi sunaonga,
144 MALFUZAAT -----------------------------------------------
chunanche woh parche haath me liye kisi munasib waqt me
is ummeed ke saath hazire khidmat huwa ke hazrat haath
me parche deekh kar khud hi daryaaft farmaenge ke haath
me kiya hai, to mujhe kuch ‘arz karne ka un mazameen ke
sunane ka mawqa mil jaye ga.
Lekin meri tawaqqa’ aur aarzo ke khilaaf hazrat ne kuch
pucha hi nahi . deer tak intizaar ke baad mujh se raha na
gaya aur mai ne khud hi arz kiya ke hazrat! Fala din
Mumbai ke hafiz ‘ali bahadur sahab jo tashreef laaye the
woh Alhamdulillah bahot hi mutaassir ho kar gaye aur
unho ne apne akhbaar me hamare kaam ke muta-alliq chand
mazameen likkhe hai jin me kaam ki ‘azmat aur ahmiyat ka
unho ne bahot hi e’teraaf kiya hai aur ma’loom hota hai ke
khoob samjha hai, agar irshaad ho to un me se ek aad
mazmoon sona du?
Farmaya_ molowi sahab jo kaam ho chuka hai us ka kiya
zikar karna hai bas ye dekho ke jo kuch ham ko karna tha us
me se kiya rah gaya,aur jo kuch kiya us me ketni aur kaisi
kaisi kotahiya huwi, ikhlaas me kenti kami rahi, Allah ta’ala
ke amar ki ‘azmat ke dhiyaan me ketna qusoor raha?
Molowi sahab! In umoor ke bagaer pichle kaam ka zikar
muzakara aur us par khush hona bas aesa hai jaesa raasta
chalne wala musafir khara hokar piche ki janib dekhne lage
aur khush hone lage.
Pichle kaam ki sirf kotahiya talaash karo aur un ki talafi ki
fikar karo aur aainda ke liye socho ke kiya karna hai?
Ye mat dekho ke ek shakhs ne hamari baat samajh li aur
‘eteraaf kar liya balke us par gaor karo ke aese ketne laakh
145 MALFUZAAT -----------------------------------------------
aur ketne karoor baqi hai jin ko ham abhi Allah ki baat
pahoncha bhi nahi sake hai aur ketne hai jo waqifiyat aur
‘eteraaf ke baad bhi hamari koshisho ki kami ki wajha se
‘amal par nahi pare hai.
194
Farmaya_ namaaz ko hadith me ‘’(ٍعًبد انذي)(deen ka
sutoon) farmaya gaya hai.is ka ye matlab hai ke namaaz par
baqi deen mu’allaq hai, aur woh namaaz hi se milta hai,
namaaz me deen ka tafaqqho bhi milta hai aur tawfeqe
‘amal bhi ‘ata hoti hai, phir jaisi kisi ki namaaz hogi waesi
hi uske haqq me ye ‘ata bhi hogi, is liye namaaz ki da’wat
dena aur logo ki namaazo me khushu’ wa khuzu’ paeda
karne ki koshish karna bilwasta puri deen le liye sa’ee karna
hai.
195
Farmaya_jo kaam ‘awaam mukhliseen se liya ja sakta ho
aur us se un mukhliseen ke darja aur ajar me taraqqi ki
tawaqqa’ ho, woh un se na lena aur us ko khud karna, un
mukhliso ke saath hamdardi nahi hai balke un par ek tarah
ka zulm hai aur Allah ki nihayat karimana qanoon
.ki na qadri hai(انذال عهي انخيز كفبعهه)’’
Farmaya_bhai, deen par ‘amal bare tafaqqho ko chahta hai.
196
Farmaya_ ye nihayat aham usool hai ke har tabqa ko da’wat
usi cheez ki di jaye jis ka haqq hona zaruri hona woh khud
146 MALFUZAAT -----------------------------------------------
bhi manta aur ‘amal me kotahi ko apni kotahi samajhta ho,
jab woh tabqa un chizo par ‘amal karne lage ga to agli
cheezo ka ehsaas insha Allah us me khud ba khud paeda
hoga, aur un ki adaaygi ki iste’daad bhi paeda hogi.
197
Farmaya_ jo jetne ziyada ahle haqq hai un me utni hi ziyada
kaam aur koshish ki zarurat hai. Un ka deen ke waaste uthna
bahot zaruri hai kiyuke wahi asal aur gar ho sakte hai.
198
Farmaya_afsoos! Jo log deen ke liye kuch bhi nahi kar rahe
hai aur deen ke mu’amla me bilkul hi gafil hai aur
pasmaanda hai, ham un ko dekh dekh ke apni zara si sa’ee
wa harkat par qane’ aur mutmain ho jate hai aur samajhne
lagte hai ke ham apna haqq ada kar rahe hai. Halaake
chahiye ye ke Allah ke jin bando ne deen ke liye apne ko
bilkul mitaya tha ham unke namuno ko nazar ke saamne
rakh ke hamesha apne ko muqassar samajhte rahe aur jetna
kar rahe us se ziyada karne ke liye har waqt hares aur
muztarab rahe. Hazrat umar ko hamesha is ki hirs raheti thi
ke kisi tarah deen ki khidmat me woh hazrat abu bakar ka
maqaam pale.
199
Farmaya_ tableegh ke aadaab me se ye hai ke baat bahot
lambi na ho aur shuru me logo se sirf otne ‘amal ka
147 MALFUZAAT -----------------------------------------------
mutalaba kiya jaye jis ko woh bahot mushkil aur bara bojh
na samjhe kabhi kabhi lambi baat aur lamba mutalaba logo
ke ‘eraaz ka ba’es ban jata hai.
200
Farmaya_bahot se log ye samajhte hai ke bas pahoncha
dena tableegh hai, ye bari galat fahemi hai, tableegh ye hai
ke apni salahiyat aur istita’at ki had tak logo ko deen ki baat
is tarah pahonchai jaye, jis tarah pahonchane se logo ke
maanne ki ummeed ho, ambiya yahi tableegh laaye hai.
201
Farmaya_fazail ka darja masail se pahele hai, fazail se
a’maal ke ajar par yaqeen hota hai jo imaan ka maqaam hai
aur usi se aadmi a’mal ke liye aamada hota hai, masail
ma’loom karni ki zarurat ka ehsaas to tab hi hoga jab woh
‘amal par taiyaar hoga, is liye hamari nazdeek fazail ki
ahmiyat ziyada hai.
202
Farmaya_ tablighi jama’ato ke nisaab ta’leem ka ek aham
juz, tajweed bhi hai, qur-aan shareef acchi tarah pardhna
bahot zaruri hai.
بالقرإن ما إذن الله لشيي ما إذن لنبي يتغني tajweed dar asal wahi taganna bil qur-aan hai jo Rasoolullah
.se manqool hokar ham tak pahonchi hai صلى الله عليه وسلم
148 MALFUZAAT -----------------------------------------------
Lekin tajweed ki ta’leem ke liye jetna waqt darkaar hai
jama’at me otna waqt nahi mil sakta. Is liye in ayyaam me
to sirf us ki koshish ki jaye ke logo ko us ki zarurat ka
ehsaas ho jaye aur phir us ko seekhne ke liye wo mustaqil
waqt sarf karne par aamada ho jaye.
203
Farmaya_doosro ko deen ki da’wat aur targeeb dena sirri
e’badat hai, kiyuke aam log isko e’badat nahi samajhte. Aur
is me aa’la darje ka ta’diya ye bhi hai jo jaheri e’badato me
khaer ka khaas pahelu hota hai.
204
Farmaya_buzurgo ki khidmat ka maqsad dar asal ye hota
hai ke un ke jo umoomi aur ma’muli kaam doosre log
anjaam de sakte ho woh un ko apne zimma le taake un ke
awqaat aur un ki quwate un bare kaamo ke liye farig rahe jo
wahi akabir anjaam de sakte hai. Maslan kisi shaekhe waqt
ya aa’lim wa mufti ke wo umoomi kaam apne zimma le le
jo aap ke bas me hai, aur un ko in ki taraf se farig aur be
fikar karde. To who hazraat deen ke jo bare bare kaam karte
hai ,(maslan islaah wa irshaad aur dars wa ifta wagaera)to
woh ziyada itminaan aur yaksui se un ko anjaam de sakenge
aur is tarah ye khuddaam unke un bare kaamo ke ajar me
hissa daar ho jayenge, to dar asal baro ki khidmat un ke bare
kaamo me shareek hone ka ek zari’a hai.
205
149 MALFUZAAT -----------------------------------------------
Farmaya_haqiqi mohobbat ka iqtiza ye hota hai ke muhib
aur mahboob ke jazbaat aur khahishaat tak me kamil
ittihaad ho jata hai. Mere bhai maulana yahya sahabka
ye haal tha ke bawajood ye ke woh khanka se door rahete
the lekin baarha aesa hota tha ke achanak unke dil me
khanka jane ka takaza paeda hota aur who fawran chal dete
aur jab darwaza kholte to hazrat Gangohi ko intizaar me
baetha pate.
Farmaya ke Allah ta’ala se jab kisi banda ko sacchi
mohobbat ho jati to phir yahi ma’amla Allah ta’ala ke saath
ho jata hai ke us ki marziyaat bande ki marziyaat ho jati hai
aur jo baate Allah ko na pasand hoti hai banda ko bhi un se
nafrat ho jati hai. Aur us mohobbat ke paeda karne ka tareka
hai uswaye Muhammad صلى الله عليه وسلم ka ittiba
(قل إن كنتم تحبون الله فاتبعوني يحببكم الله) 206
Jo log deen daar aur deen daa hone ke bawajood deen ke
furoog ke liye aur ummat ke islaah ke liye woh jaddo jahad
nahi kar rahe jo rasoolullah ki niyabat ka taqaza hai un
ke bare me ek roz hazrat ki zubaan se nikal gaya’’ un logo
par bara raham aata hai’’ ___us ke ba’d deer tak aur
musalsal istigfaar farmate rahe----phir is aa’jiz se mukhatab
hokar irshaad farmaya:.
150 MALFUZAAT -----------------------------------------------
‘’mai ne ye istigfaar is par kiya hai ke meri zubaan se ye
da’we ka kalima nikal gaya tha ke’’ mujhe un logo par
raham aata hai.
207
Farmaya_masjide, masjide nabawi ki betiya hai, is liye
unme woh sab kaam honi chahiye jo Huzoor صلى الله عليه وسلم ki masjid
me hote the. Huzoor صلى الله عليه وسلم ki masjid me namaaz ke elawa
ta’leem wa tarbiyat ka kaam bhi hota tha aur deen ki da’wat
ke silsila ke sab kaam bhi masjid hi se hote the. Deen ki
tableegh ya ta’leem ke liye wufood ki rawaangi bhi masjid
hi se hoti thi. Yahaa takke ‘asakir ka nazam bhi masjid hi se
hota tha. Ham chahte hai ke hamari masjido me bhi usi
tarika par ye sab kaam hone lage.
208
Farmaya_sahih tariqe kaar ye hai ke jo kaam nazil darja ke
logo se liya ja sakta ho woh unhi se liya jaye, un se mafooq
ke logo ka us me lagna jabke nazil darja ke kaam karne
wale bhi naseeb ho bari galti hai. Balke ek tarah ka kufrane
ne’mat aur niche darje walo par zulm hai.
209
Farmaya_ deen ki da’wat ka ehtemaam mere nazdeek is
waqt etna zaruri hai ke agar ek shakhs namaaz me mashgool
ho aur ek aadmi aaye aur wapas jane lage aur phir us ki
haath aane ki tawaqqa’ na ho, to mere nazdeek namaaz ko
darmiyaan me toor ke us se deeni baat kar leni chahiye aur
151 MALFUZAAT -----------------------------------------------
us se baat karke ya us ko rok ke apni namaaz phir se pardhni
chahiye.
210
Isi silsile me farmaya_meri haisiyat ek ‘aam momin se
unchi na samjhi jaye, sirf mere kahene par ‘amal karna bad
deeni hai, mai jo kuch kahu us ko kitaab wa sunnat par
peesh kar ke aur khud gaor wa fikar karke apni zimma daari
par ‘amal karo, mai to bas mashwara deta hu.
Farmaya_hazrat Umar apne saathiyo se kaha karte the
ke’’ tum ne mere sar par bahot bari zimma daari daal di hai,
tum sab mere ‘amaal ki nigrani kiya karo’.
Meri bhi apni doosto se bari israar aur ilhaah se ye
darkhaast hai ke woh meri nigrani kare, jaha galti karu waha
toke aur mere rushd wa sadaad ke liye dua bhi kare.
211
Farmaya_ kisi kaam me ishtigaal us ke elawa bahot si
chizoo se ee’raaz ko mustalzam hota hai, yani jab ishtigaal
fi shai hoga to ishtigaal ‘an ashyaa zaruri hoga, aur phir jis
darja ka ishtigaal fi shai hoga to doosri chizo ke ihtimaam
me usi darja ki kami bhi hogi, shari’at me jo ta’leem di gai
hai ke har acche se acche kaam ke khatam par bhi istigfaar
kiya jaye, mere nazdeek is me ek raaz ye bhi hai ke shayad
is acche kaam me mashguli aur inhimaak ki wajha se kisi
doosre amar ki ta’meel me kotahi ho gai ho, khaas kar jab
kisi kaam ki lagan me dil lag jata hai aur dil wa dimaag par
152 MALFUZAAT -----------------------------------------------
woh kaam cha jata hai to phir us ke ma siwa doosre kaamo
me basa awqaat taqseer ho jati hai , is liye hamare is kaam
me lagne walo ko khususan kaam ke zamane me aur kaam
ke khatima par istigfaar ki kasrat apne upar lazim kar leni
chahiye.
212
Farmaya_ ‘ulama se kahena ke in tableeghi jama’at ki chalet
phirat aur mahnat wa koshish se ‘awaam me deen ki sirf
talab aur qadar hi paeda ki ja sakti hai aur un ko deen
seekhne par aamada hi kiya ja sakta hai. Aage deen ki
ta’leem wa tarbiyat ka kaam ‘ulama aur sulaha ki tawajja
farmai hi se ho sakta hai. Is liye aap hazraat ki tawajjuhaat
ki bari zarurat hai.
213
Kisi silsile se ‘ahde hazir ke ek mashoor sahibe ‘ilm aur
sahibe qalam khadime deen ka zikar aa gaya , jin ki baaz
amli kamzoriyo ki bina par khaas deen daar halko ko un par
‘eteraaz hai to farmaya ke:.
‘’mai to un ka qadar daan hu, agar un me koi kamzori ho to
mai us ka ‘ilm bhi hasil karna nahi chahta, ye mu’amla
Allah ka hai, shayad un ke paas is koi uzar ho, ham ko
hokum ye hai ke du’aay karo’’(لا تجعل في قلوبنا غلا للذين امنوا)_
153 MALFUZAAT -----------------------------------------------
214
Panjaab ke ek bare mashoor ’alim aur buzrug (jin se ’aajiz
murattabe malfuzaat ko bhi sharfe niyaaz hasil hai) delhi
tashreef laaye huwe the, ye ’aajiz un ki khidmat me hazir
huwa aur hazrat maulana ki deeni da’wat ka aur us ke usool
aur tariqe kaar ka kuch tafseel se tazkira kiya, aur apne
qadeem niyaaz mandana ta’alluqaat ki bina par un ko
targeeb di, aur istid’aa ki ke wo is deeni da’wat ke
muta’alliq mazeed waqifiyat hasil karne ke liye kuch waqt
is kaam ke markaz nizaamuddeen me guzare da’wat usool
aur tariqe kaar aur kaam ki raftaar ke muta’alliq meri
guzarish sunne ke baad unho ne bare ta-assur ka izhaar kiya
aur farmaya is waqt to mai qiyaam nahi kar sakta sirf teen
chaar din ke liye aaya hu aur hazrat maulana bhi bimaar
hai.lihaza is waqt to mai sirf ziyarat ke liye hazir hunga,
lekin mai ne niyat karli hai ke jab maulana ko sihhat ho
jayegi
aur wo koi aham tableegh dawra farmayenge to mai insha
Allah us me saath rah kar dekhunga
Ye ’aajiz jab delhi shaher se basti nizaamuddeen wapas
aaya aur hazrat ko puri guftagu sunai to irshaad farmaya:.
‘’shaitaan ka ye bahot bara dhoka aur fareeb hai ke wo
mustaqbil me bare kaam ki ummeed bandha kar us chote
khaer ke kaam se rok deta hai jo filhaal mumkin hota hai.
Wo chahta hai ke banda is waqt jo khaer kar sakta hai kisi
154 MALFUZAAT -----------------------------------------------
hila se us ko is se hata de.aur is dao me wo aksar kaamyaab
ho jata hai.phir mustaqbil me aadmi jis bare kaam ki
ummeed baandhta hai basa awqaat us ka waqt hi nahi aata.
Bare kaamo ki ummeede aksar zaya hi ho jati hai. Aur is ke
barkhilaaf jo khaer fil haal mumkin ho, agarche wo chote se
chota hi ho, us me lagna aksar bare kaam tak pahonchne ka
sabab aur zari’a ban jata hai. Is liye áqalmandi yahi hai ke jo
khaer jis waqt jetna muyassar hosake us ko usi waqt ’amal
kar liya jaye aur fursat se fawri fayeda utha liya jaye.-----un
sahab ko chahiye ke wo phir par na rakkhe is waqt jetna
mumkin ho waqt de de. Aur meri bimari ka bilkul khiyaal
na kare kisi ko kiya khabar is bimari me sehhat se badarjaha
ziyada kaam ho raha hai. Yaha aane ka yahi khaas waqt
hai’’.
Allah ka karna aesa hi huwa ke wo buzrug us waqt qiyaam
na farma sake, aur mustaqbil ke mutabiq unho ne jo irada
kiya tha wo bhi pura na huwa, aur chand hi roz baad hazrat
malana ka wisaal ho gaya.
رحمة الله تعالي رحمة الابرار الصالحين
٭٭٭٭٭٭٭٭٭٭٭
٭٭٭٭٭٭
٭٭٭
٭
155 MALFUZAAT -----------------------------------------------
MOHTARAM USTAAD HAZRAT MAULANA MUFTI RAFIQ AMJAD SAHAB QASMI KI DIGAR TASNEEFAAT
(1) Hayatus-Salihaat: Jild Awwal Aur Jild Sani Aur Jild Salis (Arbic) (2) Hayatus-Salihaat: (Urdu by: Mufti Muhammad Ansar Maulana Abdus Subhaan Nausori Fiji (3) Hayatus-Salihaat: (English by: Mufti Abdul Kareem Ibn Abdul Jabbar) (4) Hayatus-Salihaat: (Hindi by: Mufti Faiyaz Hussain Ibn Imaam Hussain Labasa Fiji (5) Hayatus-Salihaat: Bangla By: Mufti Farooq Uz Zabaan Qasimi Sahib Bangla-desh) (6) Awa Laisa Fi Sabilil-Lahi Il-La Man Qutil? (Arbic) (7) Awa Laisa Fi Sabilil-Lahi Il-La Man Qutil? (Urdu by:Mufti Muhammad Ansar Maulana Abdus Subhaan Nausori Fiji (8) Kitaabul Arbain Fi Usulud Dawati Wat Tableeg (Arbic) (9) Kitaabul Arbain: (English by: Mufti Abdul Kareem Ibn Abdul Jabbar) (10) Kitaabul Arbain: (Urdu by: Mufti Iftikhaar Alam Qasimi Sahib Bangla-desh) (11) Kitaabul Arbain: (Bangla By: Mutarjim Musannif Ki Ahliya Mohtarama) (12) Kitaabul Arbain: (Hindi by: Muhammad Ifroz Muhammad Firoz Suva (13) Usoolud Dawti Wat-Tableeg Fi Zao’il Ahadith-o-Nabwiyati (Arbic) (14) Usoolud Dawti Wat-Tableeg: (Urdu by: Mufti Iftikhaar Alam Qasimi Sahib Bangla-desh) (15) Usoolud Dawti Wat-Tableeg: (Hindi by: Mufti Faiyaz Hussain Muhammad Ifroz Muhammad Firoz Fiji (16)Usoolud Dawti Wat-Tableeg: (Bangla By: Mutarjim Musannif Ki Ahliya Mohtarama)
156 MALFUZAAT -----------------------------------------------
(17) Ah-Waalul Mawta Wal Quboor (Arbic) (18)Ah-Waalul Mawta Wal Quboor: (Urdu by: Hafiz Muhammad Bilal Asif Pakistaani (19) Ah-Waalul Mawta Wal Quboor: (English by:Muhammad Moshin,Suva Fiji (20)Ah-Waalul Mawta Wal Quboor: Roman English by: Muhammad Aruf Hanif Saeqaqa, Fiji (21) Ah-Waalul Mawta Wal Quboor: (Bangla By: Mutarjim Musannif Ki Ahliya Mohtarama) (22) Ah-Waalul Mawta Wal Quboor: (Hindi by: Mufti Faiyaz Hussain Ibn Imaam Hussain Labasa Fiji (23) Huququn Nisaa Alal Rijaal: (Arbic) (24) Huququn Nisaa Alal Rijaal: (Urdu by: Mufti Juber Sahib Bangla-deshi (25) Huququn Nisaa Alal Rijaal: (English by: Mufti Muhammad Ansar Maulana Muhammad Subaan Nasori (26) Huququn Nisaa Alal Rijaal: (Bangla by: Mufti Ahsan Habeeb Amjad bangle-deshi (27) Huququn Nisaa Alal Rijaal: Roman English by: Muhammad Aruf Hanif Saeqaqa, Fiji
TAKHREEJ WA TAHQEEQ (28)Fazaailud Dawati Wat Tableeg Lish-Shekh Muhammad Zakriya Al-Kaan-dah-lawi (Arbic)
157 MALFUZAAT -----------------------------------------------
MOHTARAM USTAAD HAZRAT MAULANA MUFTI RAFIQ AMJAD SAHAB QASMI KI ZER NIGRANI
TASNEEFAAT
(29) MOBILE PHONES IN THE LIGHT OF QURAAN & SUNNAH: ENGLISH (30) RAMADHAN IN THE LIGHT OF QURAAN & SUNNAH: ENGLISH (31) QURBANI IN THE LIGHT OF QURAAN & SUNNAH: ENGLISH (32) MEERATH IN THE LIGHT OF QURAAN & SUNNAH: ENGLISH (33) AHKAM-E-MEERAATH: URDU, HINDI (34) QURAAN WA AHADITH KI ROSHNI ME CHE SIFAAT: URDU, HINDI, ENGLISH, ROMAN ENGLISH
(35) MALFUZAATE HAZRAT JI MAULANA ILYAAS SAHAB
:ROMAN ENGLISH. (36) FITNAE DAJJAL: URDU BY MAULANA ALQAMAH
HUSSAIN, ENGLISH & ROMAN BY ABDUL WARIS.
۩۩۩
158 MALFUZAAT -----------------------------------------------
159 MALFUZAAT -----------------------------------------------
160 MALFUZAAT -----------------------------------------------
