Upload
others
View
26
Download
0
Embed Size (px)
Citation preview
Beytulhikme An International Journal of Philosophy, Vol.1, Issue 2, December 2011
BE
YT
UL
HI
KM
E
An
I
nt
er
na
ti
on
al
J
ou
rn
al
o
f
Ph
il
os
op
hy
*
:
Foucau
Anahtar Kelimeler: Foucault, ahlak felsefesi, Descartes, Nietzcsche, kendilik teknolojileri,
.
* . Dr. . Adana-Mersin
Mersin
Beytulhikme An International Journal of Philosophy, Vol.1, Issue 2, December 2011
40 B
EY
TU
LH
IK
ME
A
n
In
te
rn
at
io
na
l
Jo
ur
na
l
of
P
hi
lo
so
ph
y
Abstract:
thought. Foucault aims at investigating our position today in the face of the historical foundations
of contemporary culture. Hence, Foucault criticizes modern philosophy as well as the intellectual
denial of the idea of the constitutive subject, which has dominated the philosophy since Descartes.
belief in the reason and in universal principles of humanistic values and rights. Foucault also,
regards himself as a follower of Nietzsche and accepts his genealogical method, his conception of
power and his views that ethical life is related with the aesthetics of self. We found, in Nietzsche,
and its relation with language. Foucault, instead of
developing a normative ethics, which could be true for anyone, is after developing a specific style
which stems from individual freedom and intellectual development. For Foucault, ethics is
investigating the relationship of the self with itself. Foucault regards ethics as a part of morality,
which has the relationship of the self with itself as a subject matter. Foucault, in his conception of
ethics does not deny the law of morality, that is, philosophy of morality, nor he denies the
importance of the actual behavior of individuals. What Foucault particularly emphasizes is the
style of self constituting of the individual as an ethical subject of his/her own actions, that is the
style of developing his/her
analysis of the relationship between self technologies and power forces.
Keywords: Foucault, Descartes, Nietzcsche, ethics, self technologies, genealogical method,
subjectivity.
.
Beytulhikme An International Journal of Philosophy, Vol.1, Issue 2, December 2011
41
BE
YT
UL
HI
KM
E
An
I
nt
er
na
ti
on
al
J
ou
rn
al
o
f
Ph
il
os
op
hy
-
i
Beytulhikme An International Journal of Philosophy, Vol.1, Issue 2, December 2011
42 B
EY
TU
LH
IK
ME
A
n
In
te
rn
at
io
na
l
Jo
ur
na
l
of
P
hi
lo
so
ph
y
03: 11).
bilimin tarihi nedir?
bu soruyla birlikte insan nedir?
Beytulhikme An International Journal of Philosophy, Vol.1, Issue 2, December 2011
43
BE
YT
UL
HI
KM
E
An
I
nt
er
na
ti
on
al
J
ou
rn
al
o
f
Ph
il
os
op
hy
kapsayac
Desca
Bilginin Arkeolojisi
de
insel
Beytulhikme An International Journal of Philosophy, Vol.1, Issue 2, December 2011
44 B
EY
TU
LH
IK
ME
A
n
In
te
rn
at
io
na
l
Jo
ur
na
l
of
P
hi
lo
so
ph
y
epimeleia) ve beceri (techne
techne tou biou
─belli durumlarda─
─ bir poesis─
Foucault
verecektir.
Beytulhikme An International Journal of Philosophy, Vol.1, Issue 2, December 2011
45
BE
YT
UL
HI
KM
E
An
I
nt
er
na
ti
on
al
J
ou
rn
al
o
f
Ph
il
os
op
hy
a sonra Hegel de
Fo
isimli
te
ahlak burada Onu
.
Beytulhikme An International Journal of Philosophy, Vol.1, Issue 2, December 2011
46 B
EY
TU
LH
IK
ME
A
n
In
te
rn
at
io
na
l
Jo
ur
na
l
of
P
hi
lo
so
ph
y
The Art of Ethics'de
a hayat veren Anti-Nietzscheci, ama bir yandan da
ikili hedefinin eg
-geleneksel, post-Hrtistiyan, post-
bu noktada
. -
5).
Bilginin Arkeolojisi
ifade ed
Beytulhikme An International Journal of Philosophy, Vol.1, Issue 2, December 2011
47
BE
YT
UL
HI
KM
E
An
I
nt
er
na
ti
on
al
J
ou
rn
al
o
f
Ph
il
os
op
hy
-
m
kurgulayan bir kendiliktir.
Foucault, e
belirtir (Foucault, 1991: 334). Foucault, genealojik bir
connaissance)
Beytulhikme An International Journal of Philosophy, Vol.1, Issue 2, December 2011
48 B
EY
TU
LH
IK
ME
A
n
In
te
rn
at
io
na
l
Jo
ur
na
l
of
P
hi
lo
so
ph
y
- -
bir Ausgang,
uzu dile getirir. Kendi
─
─
1985: 8).
311). Bilginin Arkeolojisi
Beytulhikme An International Journal of Philosophy, Vol.1, Issue 2, December 2011
49
BE
YT
UL
HI
KM
E
An
I
nt
er
na
ti
on
al
J
ou
rn
al
o
f
Ph
il
os
op
hy
Foucault, eti
kendimizi kendi eylemlerimizin ahlaki
(Davidson, 2
F
son olarak, telos
(Foucault, 1991: 340-372).
-
Beytulhikme An International Journal of Philosophy, Vol.1, Issue 2, December 2011
50 B
EY
TU
LH
IK
ME
A
n
In
te
rn
at
io
na
l
Jo
ur
na
l
of
P
hi
lo
so
ph
y
-Sakson ahlak felsefesi sadece ahlak kanununa
bilgi sorunuy
bak
Beytulhikme An International Journal of Philosophy, Vol.1, Issue 2, December 2011
51
BE
YT
UL
HI
KM
E
An
I
nt
er
na
ti
on
al
J
ou
rn
al
o
f
Ph
il
os
op
hy
ik
telos
telos
Tarihi
niye bu kad
-
ektir (Davidson, 2005: 126). Etik
Beytulhikme An International Journal of Philosophy, Vol.1, Issue 2, December 2011
52 B
EY
TU
LH
IK
ME
A
n
In
te
rn
at
io
na
l
Jo
ur
na
l
of
P
hi
lo
so
ph
y
lemesinden onu
ister.
, Foucault
olu
Beytulhikme An International Journal of Philosophy, Vol.1, Issue 2, December 2011
53
BE
YT
UL
HI
KM
E
An
I
nt
er
na
ti
on
al
J
ou
rn
al
o
f
Ph
il
os
op
hy
erimlerle
otantik veya otantik-
air iktidar
Foucault, insan toplu
teknolojileri (iktidar); 4) kendilik teknol
Beytulhikme An International Journal of Philosophy, Vol.1, Issue 2, December 2011
54 B
EY
TU
LH
IK
ME
A
n
In
te
rn
at
io
na
l
Jo
ur
na
l
of
P
hi
lo
so
ph
y
1993: 203).
-
-117).
ki
Beytulhikme An International Journal of Philosophy, Vol.1, Issue 2, December 2011
55
BE
YT
UL
HI
KM
E
An
I
nt
er
na
ti
on
al
J
ou
rn
al
o
f
Ph
il
os
op
hy
- -
Kendilik
Teknolojileri
Ke
Bizler, kabu
Beytulhikme An International Journal of Philosophy, Vol.1, Issue 2, December 2011
56 B
EY
TU
LH
IK
ME
A
n
In
te
rn
at
io
na
l
Jo
ur
na
l
of
P
hi
lo
so
ph
y
-43).
Kendilik teknolojilerimiz
k
sunar.
larak
tehdididir.
Beytulhikme An International Journal of Philosophy, Vol.1, Issue 2, December 2011
57
BE
YT
UL
HI
KM
E
An
I
nt
er
na
ti
on
al
J
ou
rn
al
o
f
Ph
il
os
op
hy
aris
iktidar/bilgi
al olarak
Beytulhikme An International Journal of Philosophy, Vol.1, Issue 2, December 2011
58 B
EY
TU
LH
IK
ME
A
n
In
te
rn
at
io
na
l
Jo
ur
na
l
of
P
hi
lo
so
ph
y
eden bir b -iktidar
Kendilik
Teknolojileri
temsil etmektedir. Ve bu sistem o denli modern insa
Beytulhikme An International Journal of Philosophy, Vol.1, Issue 2, December 2011
59
BE
YT
UL
HI
KM
E
An
I
nt
er
na
ti
on
al
J
ou
rn
al
o
f
Ph
il
os
op
hy
iktidar.
O halde, buna kar
ilik ilgisine
teknolojilerinden
ha az
-
-
Beytulhikme An International Journal of Philosophy, Vol.1, Issue 2, December 2011
60 B
EY
TU
LH
IK
ME
A
n
In
te
rn
at
io
na
l
Jo
ur
na
l
of
P
hi
lo
so
ph
y
belirtir. Bu yolculuk b
kapasitemizdir.
Kaynaklar
Bernauer, J.W. 2005.
Bordo, S Psychopathology as the Crystallization of
, Foucault and Feminism: Reflections on Resistance (ed. I. Diamond &
L. Quinby), Boston: Northeastern University Press.
Davidson, A.I. 1994. Ethics as Ascetics: Foucault, the History of Ethics, and
The Cambridge Companion to Foucault (ed. G. Gutting),
Cambridge: Cambridge University Press.
Foucault, M. 1988. Technologies of the Self: A Seminar with Michel Foucault (ed.
L.H. Martin & H. Gutman & P.H. Hutton), Amherst: The University of
Massachusetts Press.
Foucault, M. 1990a , Michel Foucault: Politics,
Philosophy, Culture; Interviews and other writings 1977-1984 (ed. L.
Kritzman), New York: Routledge.
Foucault, M. 1990b. Michel Foucault: Politics, Philosophy,
Culture; Interviews and other writings 1977-1984 (ed. L. Kritzman), New
York: Routledge.
Beytulhikme An International Journal of Philosophy, Vol.1, Issue 2, December 2011
61
BE
YT
UL
HI
KM
E
An
I
nt
er
na
ti
on
al
J
ou
rn
al
o
f
Ph
il
os
op
hy
Foucault, M. 1991a Genealogy of Ethics: An Overview of Work in
Progress The Foucault Reader (ed. P. Rabinow), London: Penguin
Books.
Foucault, M. 1991b The Foucault
Reader P. Rabinow), London: Penguin Books.
Foucault, M. 1991c The Foucault Reader (ed. P.
Rabinow), London: Penguin Books.
Foucault, M. 1999. Bilginin Arkeolojisi Urhan), stanbul: Birey
Mills, S. 2003. Michel Foucault: Routledge Critical Thinkers, London & New York:
Routledge.
O'Leary, T. 2002. Foucault and The Art of Ethics, London & New York:
Continuum Books.