gadekar-IM_4E10.pdf

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The article and research published in magazines

and news papers from 1999 of

Dr. Dada Gadekar.

FILE NAME = JM_4E10.PDFINDEX

Note : The essays taken have belong to the section No. 4 of Index. They are not clearly visible in

windows XP Kruti font. Such files have been taken therefore in PDF.

01 Accuracy of Astrology Josiah Mantra & Tantra 10/02 004

02 Remedies Sakal 95 000

03 Accident & Marriage Grahankit 04/99 021

04 On the occasion of Republic Day Grahankit 07/99 024

05 Who will shoulder the responsibility of 13th Parliament 08/99 036

06 Who will give a stable Govt. Voters or Planets? Grahankit 09/99 047

07 Sadhana Highest Upasana Grahankit 10/99 056

08 To be Possessed/ Possessed by ghost Grahankit 07/00 059

09 K. P. & Traditional family love Grahankit 08/01 06610 Glimpses of the Present political arrangement Grahankit 10/01 071

11 Accuracy in a single life Nakshatrache dene 05/02 080

12 Tale of Graph Nakshatrache dene 10/99 087

13 Health- Combination of Astrology &

Medical Science Grahankit 02/00 092

14 Connection of Planetary positions

and family relations Elsewhere 102

15 Question of Public approval to Astrology Grahankit 108

16 The future of the Maharashtra Mimistry Grahankit 08/02 116

17 Astrology not a science of predictions but ascience of Guidance of Life Pudhari 07/03 121

18 Astrology understandings & miss understandings Atharwa 10/04 126

19 Arrangement of Astrology

according to scientific method Grahankit 10/05 133

20 Grants of Destiny & Graphic Grahankit 03/06 136

21 Destiny and Astrology Elsewhere 141

22 Accurate guidance method Grahankit 04/06 147

23 Along with KalSarpa innumerable remedies

are useless/meaningless VedChakshu 150

24 Marriage problem and family life Elsewhere 06/06 15625 Pramod Mahajan is no more with us 07/06 161

26 Short Cut Grahankit 08/06 168

27 Utility of strength divine power

and techniques (Tantras) Elsewhere 174

28 Social awakening means Life Guidance Chatushringi Seminar 178

29 Hurdlesin human Life and solutions Grahankit 02/07 182

30 Only the time of incidents/activities in life

accurately predicts the destiny. Elsewhere 187

31 Predictions cant be told Proof of this Elsewhere 192

32 Excellent life Guidance can be given by scientific method

through Astrology Elsewhere 19533 Do we observe this? Grahankit 05/06 200

34 Where welfare of the world is the aim that

only is science. Elswhere 205


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35 What is graphic Software Elsewhere 211

36 The difference between spiritual

& Religious thoughts Bhalchandra 01/07 218

37 Tragedy of vague Questions

Jyotisha Tantra Mantra 225

38 The reason of incident is scientific but the reason of that reason is spiritual Elsewhere 233

39 Want to take guidance from Astrology?

Then do pay attention to this Goa Samachar 239

40 The conclusions of Astrological Prediction logy \

are accurate Prove this Answer given to A.N.S. Grahankit 10/08 243

41 Preservation of the spiritual knowledge of highest

nature of the ancient Sages Net 249

42 The ancient, highest scientific method of India. 258

43 Why you should use our software only. Net 263

45 Letter No. 1123/09 Information of Software 269

46 JeevanMargDarshan Book. Clarification of doubts thethoughts expressed therein Net 276

50 Superiority of Graphic Software-

Scientific Method of Astrology An Example (February 2011) 279

51 Unhappy Married Family LifeDeep and Accurate Guidance Method 285

52 Satisfaction in Job - Service 292

53 (Muhurta) Auspicious period for Happy Marriage 294

55 Ups & Downs in life as per GRAPHIC Methed 305

68H gekjs thouekxZnkZu dk ekxZnkZu nqlja dh rqyukls c


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Translation done by Rajabhau G. Talnikar Age 79 years, Benglore

from page No. 4 to

Kindly read IMP Note1:- & IMP Note2:- given in the Article No. 6

Who will give a stable Govt. Voters or Planets?

Article No. 01

Accuracy of AstrologyNo incident in life ever takes place without reason. And no incident ever happens at

any time without reason.

In Bharatiya Philosophy the cause and effect reasoning / explanation is not

accepted only on the materialistic line of thinking, but it has religious, spiritual and

philosophical arrangement of cause and effect. As per spiritual thoughts, Bhog

(endurance) is the result of the incidences, Karma and behavior in life. The desir-able or undesirable kind of Bhog which comes to ones lot is the result of the

Karmas he does, whether good or bad. This is the administrative arrangement

made by Ishwar (Supreme Being). The nature of this process is not only associated

with the social order, but it is also related to the great expanse of the whole cosmos.

Some individual has pain of some disease or physical disability or handicap

from childhood. Let us take the example of such a person. The materialistic expla-

nation of the cause and effect can easily be given by materialistic science. This

explanation can visualize genetic, generative, hereditary religious, geographical con-

ditions and the type of life of that individual had as the reasons. Though it is true,why this has come to the lot of this individual only? The answer of this question

can not be found in the materialistic explanation, but it is found in the spiritual

reasoning. The reason is that such a pain is the effect of the God made administra-

tive management, based on the previous Karmas done by the individual. This indi-

vidual has a disease is the effect of his past personal Karmas. Also parents of

such a child think why such a child should be born to us only? for which materi-

alistic science has no answer. Spiritual philosophy says that to endure this has

come to the lot of only these parents because of their own past Karmas. Though

every member of the family suffers due to his own Karmas, but the Gods admin-istrative system has regulated; the relationship of individual as well as family, with

the social order for Karma Bhog.

This bondage is not only with the social order but it is also connected with

the whole of the cosmos. The cause and effect relationship of the diseases or

disabilities in the cases of individuals can be definitely found in the Horoscope

charts according to laws of astrology. The principle is as follows:- Since the good

or bad incidents of life are tallying according to the Birth chart, therefore Ishwars

Administrative arrangement must have made that Jatak to be born only at that time

when the planetary position are tallying with the destined sufferings to be enduredby him.

According to this rule (formula) events in our life are not due to planets but


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they are certainly the effects of our destiny only. The good or bad incidents appear

to be happening at time of the specific arrangement of the planets, but it is just the

pointer. That is why we find different persons to have same planetary arrangement

and birth charts, still the incidents in the lives of those persons differ greatly. On the

basis of this fact the answer behind these incidents is nothing else but the destiny

and the Gods administration system or arrangement.

One may think presently there is atmosphere of extremism, then why should

I too not state such thoughts? But in ancient times, this Shastra was composed by

the seers who had gained spiritual knowledge. They were interested only in follow-

ing the path of the spiritual knowledge. That was the aim of their life and they had

no interest in worldly things. They treated the ordinary family life as an earthen pot

with broken bottom, and they were certainly aware that to try to fill it without reason

is not real life. Even after knowing this, how these wise men could compose the

science of Astrology to be of the purpose of prediction in social life? Can you

agree?

That is why Astrology is not a science for foretelling the future or giving

predictions. On the contrary it is a science of giving guidance to treading the path of

life. The incidents good or bad taking place in the life are not at all due to the

planets, but due only to ones destiny and Gods administrative system. The plan-

ets are only indicators, not a cause. If you dont agree then leave it.

Composition of Graphic software:- 1. Scientific method is adopted, 2. Scru-

pulously only the ancient astrological principles have been included. 3. The average

of accuracies of each principle appropriate to the present social and other condi-tions has been considered. 4. The planetary arrangement for every moment has

been considered for deciding the period. 5. The arrangement is so made that a

common man should understand it readily. The graphic shows to the Jatak favor-

able or unfavorable periods for a subject as per planetary positions at the time and

as per his birth chart. I consider that this Graphic Software is composed through

me as medium by the Grace of the God.

Many research papers have been published showing how there is 90% accu-

racy in results of this Graphics System. One more part of those I am giving here.

The principles of this graphic are very simple and readily understandable by everycommon man. These rules are as follows :

1. The incidents happen due to Gods administration System and destiny only,

but their indications are given by the planetary position and common man can

understand it by the help of Graphics. If any undesirable incident is to happen due

to the destiny, then at such time the condition of the graph is also unfavorable. This

means that for that subject the planetary effect is bad is what should be understood.

On the contrary, if a desirable incident is to take place, then at that time the position

of the graph is also favorable only, meaning that for that subject the effect of the

planets is also good. Accuracy of these conclusions will remain 90% true to thefacts.

Which are the good and which are bad incidents? If the effects in the future


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life, of the already happened incident, are good then that past incident was good,

and vice-versa. For Example, the marriage is performed but the family life after

marriage is not pleasurable then the event of marriage should be considered bad.

On the contrary if the family life after marriage is quite enjoyable for long period

then the incident of the marriage is good.

Information about the goodness or badness of the Graph

Incidents of life whether good or bad, do not occur due to the effect of

planets. These happen due to destiny only. Planet positions are only their indication

due to Gods administrative system. If you dont agree with this kindly leave it.

IMAGE-01

The first column above, 07/96 means July 96. In this vertical column solidvertical lines and the dotted vertical lines indicate the dates. Dates are shown at

bottom. The graph going to above the center line C-C is favorable i. e. good, and

the graph going below the center line C-C is unfavorable I. e. bad. The word

Graph is always used for the double line (solid of empty). Signs:- S = means Step

i. e. start, U = Up, D = Down. In July there is SDU = Step Down to Up. This part of

graph is going from down to upwards means it is turning favorable. On the con-

trary in August there is SUD, means Step Up to Down. This part of graph is going

from up to down side means it is turning unfavorable. U and D points have to be

away on either side of S point. SU = Step Up position always good. Favorable partof Graph is of Green color on computer monitor, while here it is shown in solid line

in this image. This is from 9 Jul. to 9 Sep. (Note that general trend of the line is Up

with local up & down around trend line.). SD = Step Down position seen from 9

September to end of October is bad. On the computer it is seen in Red color, in

computer Monitor. (Note that here general trend of line is Downwards with local

up/down about it). Any common Jatak can understand easily the situation of the

graph by color only.


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IMAGE 02

The principles regarding the reading of graph are already explained above.

One of the case is represented below graphically.

At the top side the graphs have been given serial number from 1to 35. Below

the graph is the subject No. for which this graph is drawn. The graph seen on

computer is for 12 months covering the date of incident. For explanation purpose

only small relevant part of the graph is cut and shown above. The date of the

occurrence of the incident is indicated by the arrow. No.1. In SMARANIKA the issue of K. P. (Krishnamurti Paddhati) seminar

held on 27-29 Oct. 1998 in Mumbai, p. 131, by Dr. Jayashri Kanhere. One Jatak

shot herself dead on 20/06/94 due to disappointment in love. Here from may to

June end graph is step down hence unfavorable. This is graph no. 19 so un-favorability

is about body. As per unfavorable planetary positions, destruction of body is the

undesirable fruit received. Thus result from the graph is correct and can be seen at

one glance.

No.2. This Graph also belongs to above same person but for subject No. 42

regarding Mental frustration. Graph position is very bad at the incident. Thismeans that the bad effect of mental frustration due to planets was predominant

during this period and the incident has occurred due to the same reason. Hence the

result of this graph is correct.

No.3. JYOTISH DNYAN Diwali 2001 issue. Writer- Shrikant Lashkare,

Page No. 59. The Jatak having kundali No.1 in article had been operated on verte-

bra of spinal column on 9/11/99. Even after that, after this also he was operated

thrice. There is bad step down of the graph, during which first of operation was

done which failed, because three more operations had to be done. The graph has

accurately shown un-favorability. No.4. The above writer has given another case. He also started suffering disor-

der of vertebra from 12/02/01. In this case too the graph had shown the un-favorability

by way of step-down which is correct.


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No.5. In the same Jyotish Dnyan on page No. 95 Shri Benuskar has given the

case of a Jataka who was suffering from Kidney stone since Sept 1978. Though the

date was not given the graph shows a step down (bad) effect throughout that

month. On the basis of the graphs and on the basis of un-favorability in No.4 and

No. 5 it may be assumed that both of the persons will suffer the pain for very long

period or even permanently.

No. 6. In the same issue Mr. Maratkar had written about a lady who was

operated for breast cancer in Dec 99. The happy part of the case is that the Jatak is

in good health even today. The incidence of operation was shown in the step up of

graph means in good I. e. favorable planetary positions. Planets are telling that

operation was essential and opportune. The operation is no doubt felt badly but the

graph showed good effects in future thus graph showed accurate result.

Remark :-Here one important thing is worth considering that, you may be

studying and using any system such as Dousing, Palmistry, Numerology, hand-

writing, traditional (Parampark) Jyotish, Krishnamurthy Paddhati, Reiki or Sayan

system, the decisions that you have taken, whether right or wrong, you can com-

pare them with the graph in a very short time. All the systems that you are using for

predicting are no doubt good in their place. But our graphics and all systems will

never give 100% accurate results because of the limitation of this science, because

I think that Ishwar has stopped transferring his powers to common man after the

great demon Bhasmasura!! I dont think that he will commit this mistake again. Your

system may however be correct and suitable but due to exclusion of some of the

rules of this science due to human limitations, if the guidance being given to theJataka is going to be wrong, then the correction in time is possible with the help of

this graphics. Thus this is an added big advantage of graph.

IMAGE 03 No. 7. This example is in same issue, Kundali no. 4, Page 99, given by Mr.

Maratkar is like above No. 6. In this case also after the operation of breast cancer,

the woman is relieved of the disease. Though the incident of operation is generally


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treated bad, the graph has shown that the operation was to prove to be good in

future. This infallibility of the graph is unique. Isnt it?

No. 8. In the same issue see article by Shri S. S. Bhat on Page No. 106. He has

given the date of the marriage of one Jataka as 26/5/59, who has no cordial relation

with his wife after the marriage. The date of marriage is the date of birth of family

life and happy married life. If this date itself is not good, then troubles and difficul-

ties in the family life are bound to exist. Isnt it? In the above graph No. 8 the date

26/05/59 as arrow shows is in step down position of the graph. Hence 26/05/59

date is not favorable. This graph refers to subject marriage. For differences of

opinion, sickness, removal of uterus etc. which are mentioned, this un-favorability

of graph is responsible.

Remark: -There should not be any difficulty in deciding the date of marriage in

the good/favorable period of graph with the help of Graph No. 4 isnt it?

Let us now turn to the magazine of Shri Kamat namely BRAHMADNYAN

Divali 2001 issue.

No. 9. In this issue Shri S.S. Bhat on page No. 11 has given the date of

marriage of husband Shri Arvind, as June 79, date is not mentioned. This Jataka

divorced within one year after marriage. The above graph No.9 clearly shows that

the marriage yoga of this person was quite vividly wrong. For whole month of June

this graph is steady below the central line and is thus unfavorable. The graph has

accurately given indication of explosive results. Isnt it?

No. 10. In this same magazine the date of sad demise of Dr. V.S. Sohoni is

given as 30/01/01. From the record of the date of birth, the investigation of death isdone by the help of graph No. 19 of subject body. Graph has accurately shown 30-

1-01 to be unfavorable for body.

Remark:- The research report by me of investigation of many such events of

death was published in the GRAHANKIT monthly issues of Feb. & March 02.

The readers should do read it because many readers had asked what is the method

of investigation? Method of investigation used here was used there also.

No.11. On page No. 49 of this issue, according to the opinion of Shri. Pedanekar

the rosy incident of (expression of ) love has taken place on the date given by him.

This experiment is related to the love-marriage only hence the use of the graph No.4 according to the grooms horoscope is proper. In graph it is observed that date

of proposing 8/2/97 is good and the date of giving the consent 3/3/97 through not

bad the proportion of goodness is less. Due to this, however the marriage took

place on 20/5/2001 though quite delayed.

No. 12. In the same issue, page No. 50, according to the birth chart of the boy

the date of consent was 5/10/93. This date was ordinarily good but next part of the

graph is becoming step up to down, showing some deficiency in goodness. Due to

this reason only the marriage was performed much later in Dec. 2000. With refer-

ence to this, let us read the graph of the girl.


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He had predicted the date of marriage for one Jataka, as 09/02/01 and this marriage

was performed on 15/02/01. According to the graph 9/2 to 16/2 is the best period

hence the couple will lead very happy life.

Remark:-The parents of a girl really need to look for favorable period of

marriage so that their daughter experiences a happy married life, rather than simply

when or for the date of marriage. Astrologers should pay special attention to this

need. Whether any theory may or may not agree the graph does not deviate from its

accuracy. It means a person not knowledgeable also can do contra check and give

perfect guidance, without any confusion with help of this software, than a knowl-

edgeable person of astrology.

Second good thing in this issue of Brahmadnyan is record of events giving

dates of event or happening has become available. Thanks! In Grahankit Feb.

2002 issue I have written how the record should be.

No. 17. Now in Diwali 2001 issue of Sukh Samvardhak Jyotish Shastra

only one case of a successful surgery of bone is given by Shri V.N. Keshkamat.

Surgery was performed on 08/11/97 is given. The graph shows average goodness

of period.

Now let us turn to the Brochure of Ved Chakshu, published in Solapur

seminar.

In this issue of page No. 3 Dr. Diwakar has given a case of death of the mother of a

child six days after childbirth. Child was born on 02/11/01 and the mother died on

08/11/01. Let us investigate this question on the basis of the birth chart of a third

person; the father of that child. In this article Kundali of childs father is there.Accordingly graphs 18 & 19 are given. The good news that he got a son has been

correctly shown by the graph also.

Remark:- If the questioner (Father) is to get a child which is to live happily in

this life and also give happiness to the father, then graph No. 15 is bound to indicate

favorability only. Then with the same assumption, will it not be possible to investi-

gate as to when and what type of the child will be, from the same graph No. 15

which indicates the pleasure of child?

No. 19. Let us investigate as per the birth chart, of the father of the above

child, married family happiness of the father. In the graph No. 21 the date 08/11/01is totally in un-favorable and the wife has died in this period only. This infallibility of

graph makes us to think.

Remark:-Two different incidents two different subjects, and that too good

and bad, whether they can be detected by any other system the author is not aware.

But the graph is capable of doing this, and it is the specialty of graphic system.


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IMAGE

No. 20. Now on Page No. 63 Prof. Sanjay Kulkarni has given quite an oppo-

site case in the same issue. In this case a child was born on 26/01/88 and his father

dies on 27/08/87. The graph No. 32 is for the father happiness. This graph for child

has indicated the possibility of un-favorability of father happiness on this black day

of 28/08/87. There is step-down un-favorability from 23/8 to September end. And

during this bad period only the protection of father is withdrawn before child born.

Remark:-Friends, all the incidents happening in this world are bound to eachother by rules. The above incident before the birth is investigated is nothing. A

person had bought and accumulated real estate and property for family. Date of

purchase of property was investigated by graph for his son, born 20 years after the

date of purchase, whether it is favorable or not, from the birth record and it came

out correct to the tune of 80%. For whom it is good and for whom it is bad, this

social bondage has already been mentioned.

No. 21. Now in same Ved Chakshu on Page No. 67, Prof. Kulkarni has

mentioned a case of a child which was born on 05/08/44 and the father had died on

15/07/44. The graph No. 32 of pleasure of father is showing the date 15/07/44 in astep down position of bad sign and that is why fathers death has happened in this

period.

Remark:-The third case given by Prof. Kulkarni (which is not given here) the

graph shows a good trend. But whether and how the death of the father was good

for the child can not be explained by the help of this graph unless we know the

conditions prevailing in the family. That is why here the decision whether graph

tallies or not cant be taken.

No. 22. In the same issue of Ved Chakshu at Page No. 71 Shrimati Sharayu

Kulkarni was forced to resign, on 04/08/80. The graph for service indicates the badsign on that particular date.

Remark:-For common man service or profession is of utmost importance.

If it could be known when there are difficulties and when those conditions are


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good, then the decisions to be taken through out the year can be indicated by the

service graph, in definite manner. To leave the service is a matter of our choice and

authority. If the Jatak above had left in a good period, then she might not have faced

difficulties in securing another job.

Now we shall turn to the magazine Nakshatrache Dene Diwali 2000. From

here onwards for brevity only gist and reference will be mentioned in the analysis.

No. 23 & 24. In this issue, on Page No. 71, Shri Heramb Khole had given the

dates of birth of the children. Of these one is 29/09/68 and second is 25/12/69. The

graphs of these are showing goodness as above. That means the mother has the

pleasure of those children. But when she gave birth to a twin on 25/07/71, the graph

at that time shows bad signs, why of which will be found in their further life

conditions.

No. 25. In the same issue Shri Bharane has given the case of one Jataka to

whom a child was born on 31/05/73. During this period the graph is above the

central line showing a goodness only. The decision given by Graph is accurate.

Now we shall refer the Vasantik 2001 issue of Nakshtrache dene. In this

issue there are many incidents, Thanks and welcome.

No. 26. In this issue my child hood friend Shri Vijay Mhaiskar has given a

case of one Jataka about his getting service assignments between 18/05 to 23/05.

The graph shows a little favorable trend. During this period only jatak got the

assignment on 22/05/99. But on 24ththe bad trend was to begin hence the joining in

this period may not be beneficial for a long period. Later it was learnt that the

assignment was only for 2 months. Again graph proved accurate. No. 27. In this issue only on page 104 Shri Ashok Bhagwat has given the

record of the death of the Jataks mother, which took place on 02/11-80. In the

given graph from 23 Oct. up to Nov. end the whole period shows unfavorable step

down trend. The death of the mother, a sad event for the Jataka has occurred. The

graph is accurate.

IMAGE

No. 28 In the Vasantik issue 2001 on Page. No. 33 Shri V.N. Keshkamat has


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and decide.

No. 34 & 35. In the same issue Shri Jaysingrao Chavan has given the cases

of two operations of his own son. The operation on vertebra was done on 27/09/

2000 and that of the knee on 27/12/96. These dates are shown unfavorable in the

graph, so the operations were somewhat serious. The leg is slim even after the knee

operation. And the vertebral operation is successful but there is a great chance that

this disability may continue throughout the life as is seen from the graph.

Explanation:-Many articles regarding the accuracy of the results of graph

have been published by me in Grahankit and other periodicals. To avoid the

expanse I wanted to give only thirty cases here. The names of periodicals from

which these cases have been taken are also given here. I have taken only those

cases for which, the date of birth, the time of birth and place of birth with longi-

tudes and latitudes were given, along with the details of incidences. In short I have

not taken only such cases which tally with my graphs. It is a general practice of

many astrologers to cite only those cases which tally with their predictions. No case

has been left out without reason for which the details were available to me. I dont

hesitate to make a mention that numerous, Graphic software is in use all over

Maharashtra and those persons will definitely verify my explanations. Hence false

or mistaken information is not at all given here. One of my friend, after reading one

of the magazines, said to me teasingly The astrologers publish only those cases

which tally, I did not think it to be true, but I have taken a note of this. That is why

I have not given any research of this type, from the personal record kept by me. All

the cases referred to above are taken from records given by others and publishedhence the question of raising doubt does not arise at all. Even then 35 instead of 30

cases have been taken which easily became available randomly. The decisions of

graph in all these cases are correct and this fact you also have understood. You

must have agreed that this matter is not at all to be neglected from the view of

students of Astrology.

The Important advantages in this Graphic Method are- 1) Accurate to 90 per

cent or more without mistakes, 2) Short, 3) No scope for personal thoughts and 4)

Quick decision.

To tell these in detail 1.You must have, certainly noticed the accuracy. As is the fruit, similar posi-

tion is seen in the graph. Kindly read my articles in the Grahankit issues of Feb.&

March 2002 for understanding how the results are 90% correct. In the same way

this research also shows more than 90% accuracy will be understood by you after

reading magazines.

2. In short: the writers have explained the cases averaging three pages per case.

These all 35 cases are explained in 100 pages approximately. Where as, I have

explained gist of then in six pages only and also saved so many hours to think on it.

3. No room for individual thought means that- the graph is easily understoodby the Jataka, and therefore nothing opposite to the graph can be interpreted and

told. Whatever is shown by the graph can only be explained. In addition to that no

rules or regulations are necessary, hence no fear of any rule being left out of consid-


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eration. The question of telling the meaning of the astrological terminology is quite

unnecessary. So the Jataka does not become confused.

4. Quick:- Now let us take the case of the K.P. The presentation of articles

shows that the astrologer makes calculations, writes horoscope and other details

and ponders over it. All this process requires lot of time is proved. But in the case

of graphic the decision is taken in a few minutes only.

Request:-This not at all means that you must or should leave your preferred

method and turn to this system. You can continue with your study, your method,

your hobby and your method of working as it is. No branch of science is underes-

timated here. But the decisions with regard to the period in which chances of inci-

dents to take place in life are there is quickly made available with the help of the

graphs and with accuracy too. If these decisions of graph support to enhance

accuracy of your decisions, then this is an added advantage to you, and the Jataka

will get even more proper guidance and exactly that is my aim.

The Jataka may not be given proper guidance due to various possible reasons,

i. e. incomplete study, mistake due to oversight, less time given lot of mathematical

jugglery and thinking, less concentration and solitude in the house, and our health.

Due to these various reasons the Jataka is inadvertently likely to be guided improp-

erly or wrongly. Due to the wrong guidance the Jataka may have to suffer losses,

and the science of Astrology too is defamed, and misunderstanding is created and

spread out. This can be controlled by this method is my conviction and also expe-

rience. With this aim only this sort of explanation has been given, as will as so much

has been written.Here I intend to put forth some thoughts about remedies in connection with

endurance (Bhogprarabdha) of man (Jeev) and present human life, which is a small

part of present subject. These thoughts are in accordance with eternal, knowledge

based philosophical system of sages in Hindu culture.

The Supreme Being (God), while creating the Nature, has left it by giving it

the autonomy and the authority of self reliance. Even as it is said that he has left it,

the power of action of the Nature is working with the omnipresence of the God.

Natural changes that occur, the development, creation and destruction, all these

matters are imbibed with authority. In practice this is present in the living world, andwhen the condition of total destruction prevails every where at that moment only the

God has to actively interfere independently through some incarnation. All these

thoughts have been accepted by the Bharatiya culture and philosophy.

As the life is mainly due to following four reasons: 1. Gods authority like

omnipresence, 2. Nature and all the events taking place therein, 3. The present life

of the Jeev (as per present Karma), 4. Endurance as per destiny due to all the

Karmas good or bad done in the previous lives. All these are experienced by every-

one in the life. Though the basic (fundamental) form of the living being is tied with

the fundamental form (Atma-Swarup), even then it is existing by attaching itself withthe idea of I am the Body (Deho Aham), it lives as a Nature, and amalgamates in

it as the integral part of it (Nature). To enjoy the endurance of the past lives, the

Nature it self helps him. In addition to that it is affected to large extent by Natural


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Friends, I am an ordinary Astrologer. In our parlour of astrology also similar

trends are coming up. In our ancient Shastras there is not a single trace of such

perverted remedies. Astrology itself is not at all a science of Predictions; on the

contrary it is a science of Life Guidance. I dont believe that only the astrologers

are totally responsible for this. Now see this Example: One elderly person ap-

proached a saintly person and asked him I have a very young son. But he is

affected by the disease of AIDS or something like that. What should I do? Suggest

me some remedy Maharaj! The ailment for which he must approach a doctor for

remedy he is seeking it from Astrologer which is patently wrong. If this is the

condition then the fault on the part of the questioner also has to be accepted. Such

questions are coming from amongst society hence it is essential that this fact is told.

I am not an authority in other subjects nor I am a student of such fields. I am

definitely student of Astrology. There is the big gap between what can be had from

astrology, to what extent, and lots of things expected by the enquirer. This gap is

essential to be reduced, preferably eliminated. Therefore as per my authority as a

student of Astrology, I consider it my essential duty to tell you some good things. It

is not the case that there are limitations from all sides on remedies done, but the

limits of possibility and impossibility should always be borne in mind and these

remedies should be demanded or accepted with open eyes. Right from the ants and

insects to the elephant all vie for pleasure only in life. I am a less intelligent person

and find the real remedies only in the Indian Spiritual principals for those joys. With

this aim only there is a possibility of getting the treasure of the real and eternal

pleasure and joy. Otherwise, whatever is earned during the whole of life one leaveshere, and the process of arriving and departing will never be stopped. Wasting of

whatever life that has come to our lot should be stopped some where, and my

humble request to all is to follow only these ways which lead us to acquire the

eternal happiness and pleasure,

The thoughts of spiritual principle are very high. To understand them easily is

a remote possibility. Ganpati dirinks milk, Om is seen on the Pindi, such news are

only momentary and do not remain eternal. It is essential to understand the reasons

behind this. Do not believe these. The non believers of religion so also the students

and adherents of spirituality do not believe in such instances; because they onlyhave understood the spirituality in real sense. Some unscrupulas persons always try

to take undue advantage of the religious beliefs of the people for the purpose of

power and self interest. They are also not really at fault, isnt it? What else do we

find in the political authority in India? It is for all of us to remain always alert in all

matters as Sant Ramdas has told again and again.

Finally to conclude, the incoming difficulties of our life are nothing but the

punishment for our own wrong or evil Karmas (wrong deeds and mistakes) com-

mitted in our past lives. That should be ended by sustaining the destined suffering

with the God-gifted strength and also to stop doing new mistakes. This is the realremedy. Religiousness is good, but only if it is open eyed. It should be made it so

by studying the Shastras which is the best remedy.

Idam na Mama (This is not mine), Shubham Bhawatu (Let the good


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happen)

Dr. Dada Gadekar

For quick service internet is available and I will be always happy through the

co-operation. If there are any doubts you may contact me. on

Dr. Dada Gaekar, Post. Sakharwadi, Tal. Phaltan, Dist. Satara 415522

Phone 02160 254519 / 9423033619, ID [email protected] ,

Web Site www.jeevanmargdarshn.com


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Article No. 03

Accident & Marriage

There are many methods of time-deciding in Astrology. The astrologer tries

to satisfy the Jataka who comes to him by different methods. He takes help of

Gochari Vimshottari or any other system to decide the period. The period ofevent is decided by referring the planetary positions in Gochari system, Dashas up

to Vidashas in Vimshottari system,; or the position of the significator planets in K.P.

System and Ashtak warga system. They are all correct according their systems (but

different to each other). I am stating here that the Graphic Software method uses

these methods only and its decisions of period are correct (in that favorable events

of a subject happen in favorableity, and unfavorable events happen in unfavorability

of Graph). The verification is done by Graph. (If this software is not available then

lot of mathematical calculation are required to be done. This requires concentra-

tion, availablility of time and the practical view point to tally, then only we can (byspending lot of time and effort) give the results to the Jataka. Though this is true,

even then our memory and or understanding and application of Shastra is incom-

plete, mathematical mistakes can happen, which can lead to erroneous conclusion

and make the Jataka to suffer the consequences, which also has to be taken into

consideration and cannot be ignored). Usually only one question or problem is

before us, but the Jataka who is in difficulty has to ask many more related ques-

tions. For example : Whether I will keep a good health? And when shall I get

married I and so on.

Now we cant take it for granted that the current Gochari period will givesame or identical fruits for different subjects. To presume that it will be applicable

to all and will give the same results will be wrong. For example : The Gochari for

seventh Bhawa may not be suitable for the sixth. Also generally this system can not

be applied successfully to Dwirdwadasha (2-10) yoga Bhawas because in these

Bhawas one Bhav is always 12th from the other. As against this out of 1-5-9, the

influence of Gochari works equal for two Bhawas . But when the incidents are

investigated with the help of Graphics not only their periods are correctly decided

but whether these incidents are good or bad, for the Jatakas life, can be detected.

In Grahankit march 99 issue this graph has been discussed in detail henceto avoid repetition I am not giving it here. The graph indicates in which period the

good or bad incidents can happen for a subject. According to the birth chart of

every individual the periods indicative of death or similar instances keep on coming

repeatedly, but every time the death does not occur. Similarly the graph also indi-

cates the instances of bad incidents but these bad incidents do not happen every

time. But according to my experience I like to state that the possible periods of

such destined incidents can be detected by graph with the actual period with expe-

rience. On the other hand possible periods of the good incidents also can be pointed

by graph. The graph is unfavorable when : 1) the graph is below the center line,

2) Step down condition is shown, 3) In step up to down conditions. In all these the


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graph shows bad effects. As against this, Graph is favorable when:- 4) When the

graph is above the center line, 5) When the graph shows step up position, and 6)

when the graph shows step down to up position these shows good effects. There

are no different rules than these. Signs S=Step, U=Up and D=Down. Only in

SUD=Step up to down position the Down pointer must be at lower side than step

pointer. And in SDU=Step down to Up position the Up pointer must be upper side

then Step pointer.

On 02/09/98 around 10 in the morning, one of my friends came to me with

two questions. In the beginning of Sept. 98 his son had minor ailment, and the other

question was about sons marriage. The date of birth of the son was 20/02/70, time

17-35, at Phaltan,dist. Satara, For the subject of ailment I took the graph of Subject

No. 19 (Health) for Sept 98 to Aug 99. Similarly for the marriage the graphs of 21

and 4 were taken for same period and are given here.

IMAGE

IMAGE

According to graphs, the possible dates of marriage were given to him. At

the end of Dec.98 he came to me again. According to the period from 16/12 to 23/12 was wasted. Now 23rd Jan. 99 is good according you he told me. But on

looking at the graph it showed bad sign regarding the health and I made him aware

of it. These graphs are worth studying. The graph of health showed step up to

down trend during 09/01/99 to 31/01/99 which is bad. In that also the period 23/01/

99 to 31/01/99 is very bad. Exactly in this period only regarding marriage step down

to up during 16/1 to 31/1/99 is good. In this also from 23/1 to 31/1/99 good part is

even better. Generally these are very influensive, so I jokingly said to the son that

both the periods of ailment and marriage have coincided. This means that you will

abduct some bodys daughter and you will be caught and beaten badly. Take care!Later it so happened that on 24thJan. 99 the son fell from his motorcycle and was

badly injured. The pieces of his day-night goggle injured him badly on the face.


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There were many stitches, he had a very serious wound lot of blood had flown out

but luckily the eyes were left intact. On the third day he came home but his whole

face was covered with bandages except the eyes. Exactly on the same day the long

awaited guests from girls side came to see him along with their daughter. Being the

son of my friend, I sat thinking, and as expected the guest and the friend came to

me for matching the birth charts of boy of the girl. Instead of depending on the

matching points given in the Panchang the matching was done minutely by software

and good match was indicated. The graph gave a green signal. Next day I gave the

Muhurta for further talks as asked by them and the marriage was also decided. I had

kept the record of research by verification method. I wanted to search from my

record such a case, showing goodness in one subject and badness in the other

subject simultaneously. The importance of the graph was to be increased in this

way. For a long period I was waiting for such a case. Immediately I opened the

diary and took the note of it.

In fact in Gochari or Vimshottari we reach the conclusion, of the likely effec-

tive period, by considering active and significator planets. The same work is done

here by the computer. By Ashtak Varga Method and according to subject, the

active and significating planets of the Bhawas are bound to be different for different

subjects. But here birth chart is the same, therefore the period of Vimshottari and

planetary position according to Gochari are also same. But because the subjects

are different, the difference of the fruits is precisely shown by Astrology, by the

help of mathematics through the medium of Graphic System. Even more important

is the results tally with the factual position. I myself was understanding this modernwonder of the Jyotish Shastra ( Astrology) and I became satisfied at heart.


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Article No. 04

On the occasion of Republic Day The detailed information about how the Gochari Darshan (perusal of posi-

tion of transiting planets) can be done with the help of computer is given in March

1999 issue of monthly Grahankit. After feeding the date, time and (lat and long. of)

place of birth of a person and subject no., our computer program shows the status

of favorability of un-favorability of planetary positions for any subject for a period

of one year in few seconds. This is shown in the form of a Graph after doing/

considering following: I)All calculations are done minutely in degrees method.

II)Shodash Varg Bala (strength-weakness) and fruit giving capacity of planets and

houses.

III) Significators of Ashtak Varga in Vimshottari.

IV) Position of planets in Nakshtras (stars, constellations).

V) Position of planets in Gochari (transits).All these are considered as per the rules, laws and various methods given in

ancient texts for each day and then the graph is plotted for one year. Let us see

what can be understood from this. Lot of information about these Graphic is given

in March and April 1999 issues of GRAHANKIT monthly, which will be useful to

readers to clarify doubts.

Graph shows un-favorable condition for the period as per under rules.

1. When the graph (double line) below the central horizontal line.

2. When in (SD) = Step Down position.

3. When in (SUD) = Step Up to Down.Graph shows favorable condition for the period as per under rules.

4. When the graph above the central line.

5. While in (SU) Step Up position.

6. When in the (SDU) Step Down to Up poison.

There are no other rules than these. Only in 2 above, it is necessary to have

the graph downwards and in 3. it should be Up then Down (point).

Important Note: As per new rule (resulting from increased experience), there

is no relation between percentage showed to the right side of Graph image and

prediction capacity (low/bad or high/good). Only Red (or single line) = Un-favor-able and Green (or double line) = Favorable is to be remembered.

The rule about the results of Graph

The undesirable i.e. bad incident (of a subject) as per Bhog Prarabdha (destiny

to be endured), happens only in the unfavorable (bad) position of the graph. shown

On the other hand, if a desirable incident is to happen in life as per destiny, it

happens only in favorable i.e. good position of Graph. But it is not necessary that

good or bad incidents will happen every time the Graph is favorable or unfavorable

respectively. In this connection, the example of the rain and clouds is appropriate.

Clouds come many times in the sky but it does not rain every time. The graph onlycan tell, whether the incident or event that happened in life is good or bad according

to the destiny, but we cant. Why? Because a thing which I consider to be good,


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in the countries of the world. Such a good Muhurta has been obtained. Because of

this, it will always be helpful to increase the honour of Bharatiya Sanskruti. So there

seems to be no problem for the prediction given by Naustradamss to come true.

IMAGE No. 02

Subject No. 33 = Political. With reference to the political line of thinking and

also from the countrys point of view, all the options of graphs are to be guessed.

Viewed from this view point, Pandit Jawaharlal Nehru died on 27/05/1964. The

graph on that day, or during that period, shows un-favorability. That means from

the point of view of the country, the graph has shown this as a bad incident. This

incident shows a loss for the country.

IMAGE No. 03

Subject No. 33 = Political. From the point of view of Bharat Nation, we can

understand that war means disturbance would prevail in the country. On 1stSept.

1965, 1stwar started between Pakistan and India. From the point of view of Nation

such a instance is bad and the effects also are bad. This is indicated by the graph

not only during September, but even before that the graph has shown the badness.


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IMAGE No. 04

Subject No. 40 = Political calamity. In the subject Political calamity alsothis incident should be reflected. With this view the graph of that Subject has been

given here. The actual calamity of war came on 1stSept. 65, and the effect of the

planets is more un-favorable exactly on that date as is seen from the graph. The

after effects of the India Pak war are seen even today on the ideological field.

IMAGE No. 05Subject No. 33 = Political. On 9thAug. 65 India had an agreement with

Russia, due to the animosity with Pakistan and China. It was felt essential. After

words Russia broke in to pieces. Pakistan maintained same inimical stance. That is

why the graph here has shown badness instead of goodness. This muhurt was not

proper or not that much fruitful is understood.


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IMAGE No. 06

Subject No. 40 = Political calamity. If you see the period 3 to 17-12-1971 in

the graphs No. 5 and 6, the second war against Pakistan, it shows goodness rather

than badness. Hence, instead of calamities due to this war, the country had earned a

major victory over Pakistan. This is seen from the graph. Bangla Desh became

independent and Pakistan suffered after defeat.

IMAGE No. 07

Subject No. 33 = Political. The first atomic explosion was undertaken on19thMay 1974 in Pokhran. During this period the graph is in goodness. In the

changing times, it was necessary on the part of Bharat, to show the great Powers

that Bharat is also not much behind them. From this point of view the success in

atomic field is showing on the side of benefit. The incidents taking place in the

goodness of the planets are always good only.


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IMAGE No. 08

Subject No. 40 = Political calamity. The graph is also in connection with theatomic explosion at Pokhran on 19thMay 74. When the explosion was done, the

foreign countries did not put many hurdles. On the contrary those sanctions also

were washed out after the blasts in 1998. On this date 19 May there is goodness.

Hence the Muhurt was good is clear.

IMAGE No. 09

Subject No. 33 = Political. During the period 16-17 April 1975 the graph istoo much inclined towards badness. But after that it is step down to up. In short

when Sarvapally Radhakrishnan died on 17/4, the graph was bad, but it shows on

19thApril. On this day the country has been successful in Launching Aryabhatta

first purely indigenous satellite of India.

.


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IMAGE No. 12

Subject No. 33 = Political. The events are: 15/07/79- resignation of Morarjibhai,17/07/79- CharanSing left the party, 22/09/79- the Loksabha was dissolved. 9/10/

79- Death of Shri Jai Prakash. At all these times the graph is un-favorable. On 26/09/

79 Lokdal was formed. On 14/01/80 Indira Gandhi became Prime Minister, the hike

in the concessions to backward classes. All these have taken place in the favorability

of the graph; there was gain for the country in these incidents.

IMAGE No. 13

Subject No. 33 = Political. During the badness of the graph the 42ndamend-

ment of the constitution was cancelled on 9thMay 80. During the same near about

period the deaths of V. V. Giri and Sanjay Gandhi. Unfavorability of the graph is

seen clearly. As against that on 14/02/81, the fifth five-year plan was given sanction.

This incident is shown in the goodness by the graph. By this plan a good success in

modernization has been achieved in the later periods.


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IMAGE No. No. 14

Subject No. 33 = Political. The Rohini satellite was launched on 31/05/81.Actually the graph should have shown goodness, but it is un-favorable and this

satellite was burnt in the space. On 20/01/82, 20-point program was announced; on

06-02-1982 an agreement of purchasing number of Mirage Jets with France was

done. There is favorability in the graph in this period.

IMAGE No. 15Subject No. 33 = Political. On the Muhutra of 10/04/82, INSAT-I was launched

but the graph shows badness. As a result it became defunct and useless. On 08/09/

82 the graph is in badness when Sheikh Abdullah expired. The Muhurtas shown by

the Panchang (Ephemeris) are of a general nature for public but the Muhurtas shown

by the graph are according to the horoscope and are meant for the individuals only.


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IMAGE No 18Subject No. 33 = Political. On 1/04/89- Beginning of Jawahar Yojana , On

18/07/89- Boforce guns scandal, many resignations of parliament members, On 27/

08/89- 75 railway passengers were killed, On 29/09/89- the riots of Venodi, On 10/

11/89- In Patiala 28 students died. All these incidents have taken place in the un-

favorability. On 15/05/89- Panchayat Raj act, the success of Agni Missile, on 17/10/

89- the declaration of General Elections, on 2/12/1990- V. P. Singh became Prime

Minister. These incidents are in goodness of graph.

IMAGE No 19

Above Subject No. 33 = Political. Here on 21/10/91, the President of I-

Congress and the former Prime Minister Jajeev Gandhi was assassinated purposely

at the town Perumbdur. This incident are indication of the loss of the country and

there is a high step up to down = badness in graph. So many incidents are tallied

with graph but have not been given due to the fear of elaboration.


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only in the unfavorable period of graph.

Method of graph:Date of birth, time of birth, (for a firm or party, date and

time of registration respectively.) and latitude & longitudes of place of birth or

registration; code no. of subject (from the 43 subjects with numbers given in the

Grahankit, March 99 issue) and the starting month from which graph is required,

then the graph for 12 months is drawn. This graph shows with the help of this birth

chart, Gochari and Vinshottary when good or bad fruits in connection with the

subject are or can be received by the Jataka. Due to Gochari and Vimshottari, the

effect the graph always moves up and down, but it is not certain that every time the

good or bad incidence will occur.

The good or bad incidents occurring in the life due to destiny, to a large

extent, can be tracked i.e. investigated from this graph by many methods. Some of

them are as follows. 1. The incident happened whether it is good or bad can be

decided only on the basis of the good or bad effects of it in future and the graph

shows only this. 2. The favorable or un-favorable period (i.e. Muhurt) of these

incidents, which happen or are can be made to happen, can definitely be known

from the graph. For example when the marriage will take place on when it would be

performed? 3. Since graph indicates favorable or un-favorable periods in life with

reference to a subject, one can take precaution, and to some extent, avoid ill effects

of a bad event. 4. Any period for any subject regarding the Jataka from his concep-

tion to the end can be studied independently. 5. If the time of birth is just a guess,

then it can be decided accurately by taking into consideration which incidents hap-

pened when in life. 6. It is possible to get answer of only one question, by referringseveral other subjects. 7. This system is being used for research in this science. If

you think in deep, you will see a great use of this in the life. My only aim is that this

should be noticed by you by study. Accuracy of occurrence of good things in

goodness and bad things in the badness periods is 90% as per our experience and

it is for you to verify this. I am opening a new area, and a new way which is some

what fast, for the students of Astrology. I expect that you will enter it happily. I am

hopeful about it. The rules of ancient Shastra that are mainly used in K.P., tradi-

tional or other systems, same only have been used here also. Hence there should be

no problem for the follower of any system to be inquisitive.If you go through March, April and July 99 issues of Grahankit, several

incidents have been shown tallying perfectly by the help of graphic system. Friends,

everybody is curious to know about the present political situation (of 1999). The

subject of who will come to power has been taken for consideration here. The

political incidents which happened in past during 1/01/99 to 15/07/99 and to happen

in future for the remaining part of the year have been discussed here including

forthcoming elections. If the graph is completely un-favorable then (-1) is given and

if the graph is completely favorable then (+1) is given. Many a times the related date

is in favorable area but the graph shows Step-Down un-favorability, and vice versa.In such cases (0) zero marks have been given. Here zero means mixture of some

good fruits and some bad fruits will be received, thus it is neither good nor bad

situation. On the dates given below, the position of graph is show by symbols +1,


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0, -1 hence it will not be needed to see graph every time. In the following statement

the dates of incidents have been shown, in the same row ahead the subject 33 (for

political work), and in the second line subject 40 (for political calamites) are shown,

and in front of them the marks of good-ness or bad-ness for the individuals or for

the parties, are shown.The rules for result: If the graph shows goodness with respect to the

incident, then that will be good in future also or of the type whatever happens is for

good. If it shows badness to concerned persons or party, then it will be bad in

future also. Politics is my neglected subject hence the study of politics in my case is

very poor. Even then with whatever my little studies, from that I have tried to find

the meaning of the graph. You can conduct a further study and research with your

thinking.

A B C D E

Date Incident Gr. No. S.Pawar Cong BJP Bajpayi Sonia %

-

1 1 to 15 {Progress of felling 33 : -1 : 0 : -1 : 0 : +1 :

April {BJP Govt. 40 : -1 : +1 : 0 : 0 : -1 :

-

2 16 {Fall of BJP Govt 33 : +1 : -1 : -1 : -1 : +1 :

April {by one Vote only 40 : 0 : +1 : -1 : -1 : +1 :

-

3 After { No Party can 33 : +1 : -1 : +1 : +1 : +1 :

18/4 { form Govt. 40 : -1 : 0 : 0 : -1 : +1 :

-

416/4 & {Soniya resignation, 33 : -1 : -1 : -1 : -1 : -1 :

18/4 { Pawar Dismissed 40 : +1 : -1 : +1 : -1 : +1 :

-

526/27{New Rashtrawadi Party33 : -1 : -1 : -1 : 0 : -1 :

April {Sonia Back to place 40 : +1 : -1 : +1 : +1 : -1 :

-

611/7 {Election declare d, 33 : -1 : -1 : -1 : +1 : +1 :

{Achar Sahita 40 : -1 : -1 : -1 : -1 : 0 :

-7 1/9 to{Voting 1stfortnight 33 : +1 : 0 : +1 : +1 : -1 :

5/9 { 40 : 0 : +1 : 0 : +1 : +1 :


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-

819/9 {Voting 2ndfortnight 33 : +1 : 0 : +1 : +1 : -1 :

30/9 { 40 : -1 : +1 : 0 : -1 : -1 :

-

9up7/10{Decision of Voting 44 : +1 : -1 : +1 : +1 : -1 :

On13/10{13thLokSabha 40 : +1 : 0 : +1 : +1 : -1 :

Now we will see below what is indicated by Graph for these 9 events.

Points given in bracket are for Graphs 33 & 40 respectively.(1)On 1/04/99 to 15/04/99- during this period process of felling the B.J.P.

Govt. was started. During this they are as follows:

On 9/04/99 the ADMK decided to pull out from the BJP alliance, and this

gave impetus to the felling of the Govt. The Lok-Dal refused to talk with BJP.

On 14/04/99, Ms. Jaylalita gave the letter to the President, stating the with-drawal of support to the Govt. Because of this incident only, a Vote of confidence

proposal was tabled in the LokSabha

On 15/04/99 and the Govt. was defeated by a single vote only on the night of

16-04-99. (People say that this was done by the help of Three goddesses. Let us

see the analysis of graphs in this connection.

Graph Analysis

A) With reference to Mr. Pawar S. two graphs together show badness of (-

1, -1). Hence he was unsuccessful in the attempt of becoming the Prime Minister in

future too. He had to leave the Congress party. He was blamed for felling the Govt.In short at the time of participation in the efforts of felling the Govt.; there was un-

favorability, so in future he had to suffer the losses, as was seen.

B) The Congress Party (0,+1) from the political point of view had a doubt-

ful interest in forming the Govt. hence 0 marks, are given. But there being (+1)

favorability in the graph No. 40 in felling the then Govt. Congress wanted to form a

Govt., this aim is also seen. Therefore due to mixed goodness this party got an

incomplete success.

C & D) In the graph for BJP (-1,0) & (0,0). The badness being (-1), it could

not retain its Govt. is a naked truth as shown by their graph. Shri Bajpayee got 0marks in both hence he has had a mixed result. Even though the power was lost his

party remained as a Care Taker Govt.

E) For Soniya Gandhi (+1,-1). having a mixed effect, the credit of felling the

Govt. was with her, but due to the political adversity, the dream of becoming the

Prime Minister (even if she had in her mind) was not materialized and was left

unfulfilled.

(2)Event:- on 16/04/99 the incident of fall of the BJP Govt., by a margin of

one vote only. Let us view this from the graph.

Graphs Analyses:- A] For Shri S. Pawar having (+1& 0) , he was successfulin felling the Govt. But due to 0 marks in political strategies the desire to become

the Prime Minister in his mind was proved fruitless.


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B] To the Congress Party due to (-1, +1) goodness brought success in

felling the Govt., but it was helpless to form the Govt., a mixed fruit came to their

lot. C & D] As for BJP and Shri Bajpayee (-1,-1) & (-1,-1), the badness of

-4 is definitely a bad for losing the power and this has been exactly pointed out by

the graph with open eyes.

E] There is complete good in the case of Sonia Gandhi. It means that this

incident is completely as per her desire. As there is (-1, +1) goodness for the

congress Party while in the case of Sonia is (+2), goodness. This suggests here that

so I assumed by Sonia only that the power of BJP should be deprived of only her

aim of assuming the post of the Prime Minister is clear and at the same time things

had gone to level of extradition of power from the Party and accept the loss of the

Patry.

(3)Attempt of other parties for Govt. formation:- After 17/04/99, when the

BJP. Govt. was removed; the parties other than BJP got the chance of forming the

Govt. So the incident of their attempt to form Government has been taken.

ANALISIS: A) For Mr. S. Pawar as there are (+1, -1) marks with reference to

Pawar, there is a possibility of some loss and some benefit. Due to this he was

unsuccessful in securing the Prime Minister ship, but at the same time Sonia too

was deprived of it is the mixed result.

B & E) The Congress Party (-1, 0) & Sonia(+1, +1)have the total 1 only in

sub.40; due to this badness the congress could not form the Govt., though it was

possible for it. This clear decision is seen from the graph.

C & D) BJP and Bajpayee (+1,-1) (+1,+1): The total of BJP and Bajpayee is-1. Hence even after deprival of power no other party was able to form the Govt.,

this joy they could enjoy due to this goodness. In addition to that they remained as

a care taker Govt. In the incident No. 2 this party had badness, but soon after two

days they had goodness, so this is the difference. This can be related to the future

success or otherwise.

E) Sonia (+1,+1). In connection with Sonia though the graph is in goodness,

because basically the graph with reference to Congress is in the badness hence she

could not go further.

(4) Subject of foreign origin, some leaders dismissed from Congress Partyat this time. On 16/04/99, Pawar, Tarik Anwar and Sangma gave a letter to the party

chief stating that an individual of foreign origin should not be allowed for impor-

tant top positions like highest post like Prime Minister. Sonia Gandhi submitted her

resignation as a matter of political strategy, so say the people, and on 18.04.99 all

these three persons were dismissed from the party. These are the incidents which

occurred.

Analysis: A) S. Pawar (-1,+1): He got mixed results due to the goodness, but

due to goodness in political strategy, by establishing a new independent political

party he can maintain his position to certain extent & he will be successful in forthcoming period. Thus by establishing the new national Party, he has been successful

in gathering a considerable support from public; this seems to be the success of his

political jugglery.


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Gr. 29, Sharad Pawar Sub. 33

Gr. 30, Sharad Pawar Sub. 40

Gr. No. 26, Congress Sub. 33

Gr. N0. 28 Congress-40


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Gr. No. 32 Atalbihari Sub, 40

Gr. No. 33, Sonia Gandhi Sub. 33


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IMAGE No. 25

The above graph is of B.J.P. for the subject 33 politics. In April 99,

from 1 to 18 there is un-favorability. Let us now consider the incidents on 17thApril

and before because during this period the Govt. of B. J. P. has fallen. On this day

the BJP Govt. has been defeated by only one vote. During this period which inci-

dents have happened? On 9/04/99 the Anna D.M.K. took the decision of pulling out

of coordination committee of the coalition, and sliding down started. The Lokdal

refused even to discuss with B.J.P. On 14/4 Jaylalita gave a letter to the president,

regarding the withdrawal of support to Government and the Vajpayee Govt. was

directed to prove majority in the house. On 15ththe vote of confidence resolution

was tabled, on the night to 16

th

the Govt. was defeated (people say by the help ofthree Devi/Goddess). But in my opinion the power came to an end due to the

planetary position. Whether it is a semi colon or full stop will be known only to the

on coming planetary position.

IMAGE No. 26

The above graph is for Congress Party. Subject No. 33 Political. In

April 99 the graph shows Up to Down un-favorability from 9-04-99 to 16-04-99.Let us see his graph minutely. In this graph it is seen, that there is goodness from 9

to 16th of April 99 but from 17 to 23rd there is badness. Means that there was


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favorability until the falling of Govt., but at the time of forming the Govt., there is

un-favorability. According to the conventional thinking, the falling of the opposition

Govt. must be a good thing for Congress. What then is the badness? The answer to

this you already know that this graph up to 16thJune shows badness, that is why the

Congress Party was in readiness to form the Govt., but the readiness on the part of

the planets was absent. That is why that Govt. could not be formed or was not to

be formed. Then the issue of foreign-origin person as Prime Minister came to

fore. To me it appears that in future till June, above issue of foreign person for P.M.

and the trouble of internal differences of opinion, both are going to exist for the

party.

IMAGE No. 27

Above graph is of B.J.P. for the subject No. 40 = Political calamities. In the

graph the step down un-favorability is seen over whole of April 99. There is no

need for more explanation. Due to this un-favorability during April, the Party had

not only to go through the political difficulties, but the power itself was lost. This

we have already seen and the graph also has shown the same.

IMAGE No. 28

Above graph for Congress is regarding subject 40 = Political calami-

ties. In this graph there is neither goodness nor badness because from 9/4 for one

month, the graph is on the central horizontal time only. Where is the question of


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period 9/11/99 to 20/12/99 will be stable. For the Congress party alone from 9 10

and for BJP alone from 16/10 is unfavorable hence during this period, for them to

form single party Govt. is difficult. Similarly if the Govt. has to be formed during

the period 15/10 to 21/10/99 out of these parties who will form the Govt. and how

much stable it will be, will be known to the God only. Even then according the

Horoscope of the Republic of the Country the graph from September to December

is good hence a coalition Govt., is definitely to come is what I feel.

Broad Discussion about present revised rules of Graph

a) On 10/3/1998, 12thparliament came in existence and power came to

BJP led front. b) That BJP led government was defeated on 16/04/99 by one

vote. c) Results of fresh elections for parliament ware declared on 9/10/99. d)

On 13/10/99, Government of BJP led front was formed.

I started using following rules as a result of further research & experience

gained. These are as follows :

As per revised rules, the period of graph which is seen in green color

should be considered favorable for that subject and the period in red color

should be considered unfavorable. There is no need to follow earlier rules of

step up, step down etc. (i) If start of work is in favorable period of graph, then

the work /action succeeds well in future. (ii) End of work is in favorable

period of graph, then it is some what advantageous. At such time it should be

understood as It is all for the good. But if there is un-favorability of graph

when work or job ends, then in that subject, there is failure in future also. For

example, if the graph is unfavorable, divorce can happen, but if date of divorcor date of separation is in un-favorable period of graph, then one does not get

happiness after second marriage also.

Above events a,b,c & d are reviewed below briefly according to revised rules :

If we consider dates of events in a, b, c, d above all these were un-

favorable for Congress, so they did not get any support from planets to form the

Government, so they failed both times. The difference of our method is that this

sure fruit can be stated by our method with eyes closed.

But for BJP, in graph No. 25, in (b) and (c) there was favorability,

similarly in graph 27 there was favorability in (c). As we see, due to this,Congress did not get any opportunity in both, while BJP got the opportunity

because of this favorability. They could from the Government due to favorability

in (c). Any body will be able to give this decision easily.

Many of astrologer friends give predictions in social and political field

by different methods and majority of those prove wrong. I feel like telling them

that if they will accept and use our method, then even without study, surely

there will be high accuracy in their predictions. That will be useful to society

and that will enhance prestige and importance of Shastra. But many think if

all part is going to be known correctly by graph, then what is the value of ourstudy and prestige?, many do not accept due to ego, which I think to be

unfortunate. They should at least try with open mind and then decide.

Now BJP should have favorability in (d) when forming government.


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But ( in blind of about number is, and then)(?) formed government when

un-favorability started after 9/10(?) The result of this start in un-favorability

of Graph was that in future period, they faced lots of difficulties, there were

shortcomings in taking their work deep in society, to increase prestige of the

party and when this five years of this opportunity came to end, this party went

in complete minority and even now(2010) could not rise from it.

I do not consider it as mistake of that party but it is effect of the planetary

positions. Any body can know it accurately from Graph and it not at all needs

study of Astrology. If Indian politicians and rulers will make proper use of it,

then India, by following the accurate method of work, will progress towards

top. At present society has no use of present Shastra, they also can benefit by

Graphic. In fact, our knowledgeable sages have not at all composed this Shastra

as means of living for few persons.


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the emancipation or liberation can be sought? In fact emancipation is not the fruit of

any sort of karma. It is the knowledge of internal fact. Just as joy is generated in

forgetting the ego, similarly the giving over of the ego opens the door of the eman-

cipation. Then is it simply to stand doing nothing? Yes! It as something like that,

that is why Sant Dnyaneshwar has said Stand for a while in front of the door of the

God, due to which the emancipation will be attained.

With reference to the practical life, we imagine of some principles. By same

principles, instead of standing before the door of God, we stand at the door of the

temple and try in vain to handle the life of spiritual Bhakti Rasa. The creation of the

world is in the inspiration of Aham(ego) in the Self. In the destruction of Aham

(surrender of the ego) is the attainment of Self to which is connected the aim of the

emancipation of Jeeva. The Jeeva is separated from the Self which is the final place

of eternal joy. To merge again with the Self only is the primary duty of Jeev (Soul).

This only is the medium of getting freedom from the painful complete destruction.

But following a wrong path continues having been tied up with the feeling that I am

the body. Not only while living the material life, but while living the spiritual life also

he is not ready to throw away the principles of material arithmetic. One is activated

by the sort of thinking that by doing a certain thing, that thing happens and a

particular Sadhana only is adopted.

Ishwar, from whom the whole world is created, is our creator also; therefore

unknowingly he is ours only. By using the power of love given to us by Him only,

we should make him ours. The journey made by making proper use of numerous

means given by Him to us, towards the realization that we are Him only is Sadhana.Instead of tying him by the place, country wise culture, and religion, we will have to

make him ours with such a philosophical thought that can be easily understood by

any Jeeva in the whole world. Any person for the whole world should be able to

understand that philosophy without the hurdle of language. We will have to search

for the sovereign, universal principle which is underlying in the Japa, Bhajan, re-

membering his name, worship, listening and pondering etc. It may be called as

Ishwar, Allah or whatever, but it will not be attained until we are completely en-

grossed in deep and continuous thinking till we become one with it, merge with it.

Until then he cant be achieved. His manifestation is only in the ceasing of theexistence of the one making efforts to achieve him. All this can be achieved in the

immersion of Aham or ego in the activities familiar to us like Japa chanting his

names etc. Because He, the Ishwar, is the Creator of the whole universe, therefore it

is necessary that in Bhakti, Sadhana also he only remains at the end.

Really I, a very ordinary man, how can I do the elaboration and explanation

of Sadhana. At the most I can show the place where this philosophy can be found

in simple language. This guidance can be had in the various writings and invaluable,

books Machnurs Hradgat, Divyamrutdhara, Sadhana Sanhita written by Shri Satguru

Baba Maharaj Arvikar, Shri Kshetra Machnur, Dist. Solapur, Maharashtra, India.Baba has lovingly shown real path of life to Sadhakas which is impossible to de-

scribe. It is an Amrut(elixier of life) for such persons, illuminating path of life.

Partaking of this Amrut one can be one with that light and have the experience of


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Article N0. 8

Pervasion and to be possessed by Ghost.In fact I feel like writing in detail about this subject, but the difference in an

article and a book will always exist. The heading given to the article is not a matter

of attraction but worthy of research. The matter of the being possessed is either

by experience, by close observation or by hearsay; hence there is a lot of curiosity

and mix of truth and falsehood, but the proportion varies. To beat the rope by

assuming it to be a snake is certainly not correct. In the sea of thinking & philoso-

phy it has been proved that it is only a rope. It is true that it may not be a snake

possibly, but if we start saying what is seen is not a rope then we are committing

some mistake, I think.

If you want to think deeply about these two matters pervasion and being

possessed by Ghost, we will have to carefully consider a number of matters. In

Tratak, Hypnotism, Mesmerism, the pervasion of the village deity, being possessedby ghost, the awakening of Santatva (principle of Saintliness) in some body, incar-

nation, acquisition of power of yoga etc. in all these there is some particular kind of

energy. It is impossible to consider all these matters here. The experience of evil in

the material world whether it is, gross or minute, high or low, the original base of it

is in the spiritual principles. By assuming the answer given there only as true, this

subject can be solved.

In the line of thinking of ancient Vedas and such Shastras, while explaining

the creation of the universe, the Nirakar(shapeless) and Nirgun(attribute less) form

of Self i.e. Ishwar or the God has been presumed as the cause. By awakening of theAsmita(ego, identity) of Aham in the vibration form of Pranava (Om), the universe

got created. It means that for the creation of any energy, entity, being in existence,

the awakening of Ego /Aham /Asmita is essential. In the centre of the nucleus of

atom also some scientists have got the trace of the eternal constant movement of

vibrations. And there also the centrifugal force is present.

The Shastra says that, an infinitesimally small part of the Self (a drop of

water in the sea), appears in duality by way of me and stays in the body made of

the Panch Mahabhutas as the Jeev(soul), and presumes that I am the body and in

this way it is transformed in a material body. In whole arrangement of living crea-tures i.e. from the microscopic germs to the huge bodied dinosaurs; this same

Jeeva exists in any living beings. That jeeva, by way of association of the Pancha

Mahabhutas, treats the body only as Me, and lives the routine life of a cycle of

eating, sleeping, fear and copulation only. But by being separated from the original

Atma Swaroop the deficiency of separation is created. The efforts being taken to

lessen that deficiency and to seek the same original Sukh(happiness) of Oneness,

the life happens, and this is the world of the living creatures.

How large is the universe, or the world, as created by God? To tell it in short,

a research has been conducted by the help of the Hubble telescope, sent in thespace, to study distant stars and galaxies. In the huge expanse of the cosmos, the

scientists have chosen a region, of the size of tiny grain of rice, for observation. By


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weakness). Further ahead of this, in this condition if there are some incidents or

thoughts known as a proof, then it becomes a matter of greater surprise. In todays

horror stories on the channels, this is found included.

In this manner we have discussed the spiritual Sadhak, pervasion and pos-

session by a Ghost. Now according to my little ability, I will state about the rem-

edies and precaution about these.

1. The ghost of Satguru possessing the Sadhak is a very illuminating art of

life. And nobody should try to remove it and it is not possible also. Satguru is not a

personality, it is an unaffected principle. Therefore if you are surprised by him

being called as a Ghost, remember what is said by Ramdas Swani, Whichever

Bhoot you meet; consider him as Bhagwant (God).

2. Possession by Ghost To have an un-scattered, undevided ability for

Chintan with relation to a suitable subject, is an effective remedy to prevent being

possessed by a Ghost. But due to non happening of this, weakness comes and the

Bhoot Badha (the possession by ghost) happens. It is not at all that this possession

happens for all the weak persons. To make that persons mental condition strong

and capable is the sure shot and best remedy. The medicines making the mind firm,

or making the ego strong, are not found at least till today. Even then instead of

worshiping any deity or going to Devrushi, it is better to consult a psychiatrist or an

expert doctor. Next to that religious rituals, Sadhana can be useful. Some wise

persons do use some Devarushi remedies as secondary remedy. There must not be

of any harm in this also because they think that, after priority is given to the

appropriate system, what harm is there to use the other remedies also?3. Pervasion: The system of remedies on this is of different nature. Perva-

sion is such a thing, that in which basically the part of acceptance by person who

has pervasion is much higher. Therefore, there is no need of thinking that such a

state should not appear.

The common individuals should decide themselves, whether to enter such a

province where such things happen, but the opinions of the knowledgeable persons

are as below:

The effect of the Karmas, done by a Jeev, should be sustained by that Jeev

only by taking another birth life is said to be the Natural justice. The innate justice ofIshwar is steady in the Natural system only. He has not kept with himself also t

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