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Pope Honorius III
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Pope
Honorius III
Papacy
began
18 July 1216
Papacy
ended
18 March 1227
Predecessor Innocent III
Successor Gregory IX
Personal details
Birth name Cencio Savelli
Born 1148Rome, Papal States, Holy RomanEmpire
Died 18 March 1227Rome, Papal States, Holy RomanEmpire
Other popes named Honorius
Papal styles ofPope Honorius III
Reference style His Holiness
Spoken style Your Holiness
Religious style Holy Father
Posthumous style None
Pope Honorius III by Giotto.
From Wikipedia, the free encyclopedia (Redirected fromHonorius
III)
Pope Honorius III(1148 18 March 1227), previously known as
Cencio Savelli, wasPopefrom18 July 1216 to his death in 1227.
Contents [hide]
1 Early work
2 Election as Pope
3 Fifth Crusade
4 Approval of religious orders and other works
5 Writings
6 References
Early work [edit]
He was born in Romeas son ofAimerico. He was a member of the
Roman Savelli family.[1]
For a time he was canonat the church of Santa Maria Maggiore,
then he becameCamerlengo of the Holy Roman Churchin January 1188
and Cardinal Deaconof Santa Luciain Silice on 20 February 1193.
Under Pope Clement IIIand Pope Celestine IIIhe wastreasurer of the
Roman Church, notably compiling the Liber Censuum, and served as
actingVice-Chancellor of the Holy Roman Churchfrom 1194 until
1198.
In 1197 he became tutor of the future Holy Roman
EmperorFrederick II, who had been givenas ward to Pope Innocent
IIIby the Empress-widow Constance of Sicily.
Innocent III raised him to the rank of a Cardinal Priestin 1200,
by which he obtained theTitulusofSs. Ioannis et Pauli. He was
dismissed as Camerlengo of the Holy Roman Church
in 1198, but about the same time he assumed the post of
Camerlengo of the Sacred Collegeof Cardinals.
Election as Pope [edit]
Main article: Papal election, 1216
On 18 July 1216, seventeen cardinals present at the death of
Innocent III assembled atPerugia(where Innocent III had died two
days previously) with the purpose of electing a newPope. The
troubled state of affairs in Italy, the threatening attitude of the
Tatars, and the fearof a schisminduced the cardinals to agree to an
election by compromise. Cardinals Ugolinoof Ostia (afterwards Pope
Gregory IX) and Guido of Praeneste were empowered to appoint
the new Pope. Their choice fell uponCencio Camerario, who
accepted thetiarawith reluctance and took the name
of Honorius III. He was consecrated atPerugia on 24 July and was
crowned atRome on 31 August. He took possessionof the Lateran on 3
September 1216. TheRoman people were greatly elated at theelection,
for Honorius III was himself aRoman and by his extreme kindness
hadendeared himself to the hearts of all.
Like his famous predecessor Innocent III, he set his mind on the
achievement of twogreat goals: the recovery of the Holy Landin the
Fifth Crusadeand a spiritual reform ofthe entire Church. But in
contrast with Innocent III, he sought these achievements bykindness
and indulgence rather than by force and severity.
Fifth Crusade [edit]The Fifth Crusadewas endorsed by the Lateran
Councilof 1215, and Honorius startedpreparations for the crusade to
begin in 1217. To procure the means necessary for thiscolossal
undertaking, the Pope and the cardinals were to contribute the
tenth part of theirincome for three years. All other ecclesiastics
were to contribute the twentieth part.Though the money thus
collected was considerable, it was by no means sufficient for a
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Portrait of Honorius III: detail of the apse mosaicof the
Basilica of Saint Paul Outside the Walls(1220) (Rome, Italy)
general crusade as planned by Honorius III.
Far-reaching prospects seemed to open before him when Honorius
crowned Peter II ofCourtenayas Latin EmperorofConstantinoplein
April of 1217, but the new Emperor wascaptured on his eastward
journey and died in confinement.
Honorius III was aware that there was only one man in Europe who
could bring about therecovery of the Holy Land, and that man was
his former pupil, the Emperor Frederick II ofGermany. Like many
other rulers, Frederick II had taken an oath to embark for the Holy
Land in 1217. But Frederick II hung back, andHonorius III
repeatedly put off the date for the beginning of the
expedition.
In April 1220, Frederick II was elected Emperor, and on 22
November 1220 he was crowned Holy Roman Emperorin Rome.
In spite of the insistence of Honorius III, Frederick II still
delayed, and the Egyptiancampaign failed miserably with the loss of
Damiettaon 8 September 1221.
Most rulers of Europe were engaged in wars of their own and
could not leave their countries for any length of time. KingAndrew
II ofHungaryand, somewhat later, a fleet of crusaders from the
region along the Lower Rhinefinally departed for the Holy Land.
They tookDamietta and a few other places in Egypt, but lack of
unity among the Christians and rivalry between their leaders and
the papal legatePelagiusresulted in failure.
24 June 1225 was finally fixed as the date for the departure of
Frederick II, and Honorius III brought about his marriage to Queen
Isabella IIof Jerusalemwith a view to binding him closer to the
plan. But the Treaty of San Germanoin July 1225 permitted a further
delay of twoyears.
Frederick II now made serious preparations for the crusade. In
the midst of it, however, Pope Honorius III died in Rome on 18
March 1227without seeing the achievement of his hopes. It was left
to his successor, Pope Gregory IX, to insist upon their
accomplishment.
But Honorius III really had too large a task; besides the
liberation of the Holy Land, he felt bound to forward the
repression of Catharheresy in the south of France, the war for the
faith in the Spanish peninsula, the planting of Christianity in the
lands along the Baltic Sea,and the maintenance of the impossible
Latin empire in Constantinople.
Of these projects, the rooting out of heresy lay nearest to
Honorius III's heart. In the south of France he carried on Innocent
III's work,confirming Simon de Montfort, 5th Earl of Leicesterin
the possession of the lands of Raymond VI of Toulouseand
succeeding, asInnocent III had not, in drawing the royal house of
France into the conflict.
The most widely important event of this period was the siege and
capture ofAvignon. Both Honorius III and King Louis VIII of
Franceturned a deaf ear to Frederick II's assertion of the claims
of the Empire to that town.
Approval of religious orders and other works [edit]
Pope Honorius III approved the Dominican Orderin 1216, the
Franciscan Orderin 1223, and the Carmelite Orderin 1226. He
approved theRule of St. Dominicin his bull Religiosam vitamdated 22
December 1216, that of St. Francis of Assisiin the bull Solet
annueredated 29November 1223, and the Rule of St. Albert of
Jerusalemof the Carmelite Orderin the bull Ut vivendi normamdated
30 January 1226.
In 1219 Honorius III invited Saint Dominicand his companions to
taken up residence at the ancient Roman basilicaof Santa
Sabina,
which they did by early 1220. Before that time the friars had
only a temporary residence in Romeat the convent of San Sisto
Vecchio,which Honorius had given to St. Dominic circa 1218,
intending it to become a convent for a reformation of nuns in Rome
under Dominic'sguidance. The studium conventualeat Santa Sabina was
the forerunner of the Dominicanstudium generaleat Santa Maria
sopraMinerva, which would be transformed in the 16th century into
the College of Saint Thomas (Latin: Collegium Divi Thom), and then
in the20th century into the Pontifical University of Saint Thomas
Aquinas(the "Angelicum"), sited at the convent of Saints Dominic
and Sixtus.
In 1217 he gave the title of King of Serbiato Stefan Prvovenani,
whose name "Prvovenani" means First-Crowned.
During his pontificate many of the tertiary orders came into
existence. He approved the Franciscan Brothers and Sisters of
PenanceRulein 1221 with the bull Memoriale propositi. He also
approved the religious congregation "Val des Ecoliers" (Valley of
scholars), which hadbeen founded by four pious professors of
theology at the University of Paris, France.
Being a man of learning, Honorius insisted that the clergy
receive a thorough education, especially in theology. In the case
of a certainHugh whom the chapter of Chartreshad elected bishop, he
withheld his approbation because the bishop-elect did not possess
sufficientknowledge, quum pateretur in litteratura defectum, as the
Pope stated in a letter dated 8 January 1219. He even deprived
another bishop
of his office on account of illiteracy. Honorius bestowed
various privileges upon the University of Parisand University of
Bologna, the twogreatest seats of learning during those times. In
order to facilitate the study of theology in dioceses that were
distant from the greatcenters of learning, he ordered in the bull
Super specula Dominithat some talented young men should be sent to
a recognizedtheological school to study theology with the purpose
of teaching it afterwards in their dioceses.
Writings [edit]
Honorius III acquired some fame as an author. The most important
of his writings is the Liber censuum Romanae ecclesiae, which is
themost valuable source for the medieval position of the Church in
regard to property and also serves in part as a continuation of the
LiberPontificalis. It comprises a list of the revenues of
theApostolic See, a record of donations received, privileges
granted, and contractsmade with cities and rulers. It was begun
under Pope Clement IIIand completed in 1192 under Pope Celestine
III. The original manuscriptof the Liber Censuumis still in
existence (Vaticanus latinus 8486).
Honorius III also wrote a biography of Celestine III; a
biography of Gregory VII; an "Ordo Romanus", which is a sort of
ceremonialcontaining the rites of the Church for various occasions;
and thirty-four sermons.
Honorius is also purported to be the author of a grimoire.[2]"In
this text called The Grimoire of Pope Honorius, he supposedly
discussesthe value of occult knowledge in the Church, and how by
summoning or raising demonic entities, one could learn to control
them. Thesupposed author uses his faith in God and mixes with it
the teachings of King Solomon; it contains invocations of demonic
entities forevery day of the week. He talked about the priest
needing to fast for a certain amount of time and the sacrifice of
animals in order to helpwith the binding of evil spirits." [3]All
this would be in contrast, however, with the pope's insistence on
bishops knowing Catholic theologyand as being contrary to the
Catholic teaching on witchcraft or sorcery as also seen in both the
Old and New Testaments and early
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[show]v t e
[show]v t e
[show]v t e
Church councils (Catholic Encyclopedia, article
"Witchcraft").
References [edit]
1. The Cardinals of the Holy Roman Church Biographical
Dictionary Consistory of 11932. Gardner, Gerald(2004). The Meaning
of Witchcraft. Red Wheel Weiser Conari. p. 98. ISBN1-57863-309-5.3.
Boyd, Katie (2009) p. 100, "Devils and Demonology in the 21st
Century", Shiffer Publishing Ltd., Atglen, PA.
Initial text taken from a paper copy of the 9th edition of the
Encyclopdia Britannica; 1881. Please update as needed.
This article incorporates text from a publication now in the
public domain: Jackson, Samuel Macauley, ed. (1914). "article
name
needed". New SchaffHerzog Encyclopedia of Religious
Knowledge(third ed.). London and New York: Funk and Wagnalls.
This article incorporates text from a publication now in the
public domain: Herbermann, Charles, ed. (1913). "Pope Honorius
III".
Catholic Encyclopedia. Robert Appleton Company.
Catholic Church titles
Preceded by
Innocent III
Pope
12161227
Succeeded by
Gregory IX
Popesof the Catholic Church
Catholic Church
History of the Catholic Church
((Catholic Encyclopedia, article "Witchcraft"))
Categories: Pope Honorius III Italian popes Christians of the
Livonian Crusade Christians of the Fifth Crusade
Christians of the Prussian Crusade 13th-century Roman Catholic
bishops People from Rome 1148 births 1227 deaths12th-century
Italian people 13th-century Italian people Camerlengos of the Holy
Roman Church Popes
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