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The b
are often
Oriental P
endeavor
(552-479
To be
character
practice
man can
governm
Conf
faithfulne
complete
Every
At the sa
I hav
broad con
n very diff
Philosoph
r and pro
9 B.C.).
ecome su
r which is
of mental
contribut
ent and, e
fucius said
ess and s
ely vicious
yone of us
ame time,
ve quoted
Intern
nnotations
ficult for th
hy which p
ocess of
uch a per
s respecte
l discipline
te to the b
even after
d, "to pro
sincerity b
s thinking"
s, as a so
it is our o
various w
national T
s and vario
he wester
pervades
becomin
rson, one
ed by all.
e. Thus,
building o
r death, th
omote the
based on
.
ocial being
bligation t
words of w
Taekwon
ous possib
rn mind to
the lives
ng an exe
has to fi
This can
if the time
of an idea
hrough his
sense of
n righteou
Moral Cul
I
g, desires
to build su
wisdom o
-Do Fede
ble interpr
o grasp b
of Orienta
emplary
irst find h
n only be
es call fo
l society t
s everlasti
f morality
usness, a
lture
to live in
uch societ
of ancient
(
eration
retations o
because th
al people.
person s
imself an
achieved
r it, the m
through w
ng examp
one mus
and to co
a free an
ty for the p
saints an
(Jungs
of the mor
his is an
In a word
uch as C
nd acquire
d through
mentally d
wise coun
ples.
st treat ot
ompletely
d peacefu
people.
nd philoso
shin S
ral culture
aspect of
d, it is the
Confucius
e a moral
constant
disciplined
sel to the
thers with
eliminate
ul society.
ophers for
Sooyan
e
f
e
s
l
t
d
e
h
e
.
r
ng)
creating
guide to c
An id
moral ch
appealing
freely in p
Next,
gratitude
Third
authority
they fear
circumsta
Final
trickery,
his rule u
ruler is d
downfall
When
and whe
avail mys
In Ta
promotes
of moral b
creative
discipline
an ideal s
cultivating
deal societ
haracter t
g to the g
peace wit
a moral s
for his lov
dly there is
resorts to
r the retr
ances, the
ly the wor
misuses h
upon his p
despised a
but with h
n the worl
n the wor
self for ass
aekwon-D
s a healthy
behavior.
spirit con
ed and cul
Intern
society in
g their mo
ty, accord
that he c
ood natur
hout fear
society is
ve and the
s a "legalis
o various
ibution th
e ruler los
rst kind of
his legal a
people by
and hated
him the do
ld is again
rld finally
sistance.
Do a heav
y body an
As ancien
cept, the
ltivated w
national T
the hope
ral culture
ding to LA
can rule n
re of his p
and anxie
one in wh
e benign d
stic societ
laws to g
hat the vio
es close t
f society is
authority t
y force as
d by his p
ownfall of t
nst me I s
recognize
vy empha
nd keen m
nt Greeks
more dis
ill be the s
Taekwon
e that stud
e.
O-TZU, is
naturally,
people, wh
ety.
hich the p
disposition
ty in which
govern hi
olation of
touch with
s that in w
to further
s he deem
people an
the peopl
hall happ
es me and
asis is pla
mind but go
first espo
sciplined a
student's
-Do Fede
dents of T
s one in w
not by i
ho by mer
people adm
n he bear
h the ruler
is people,
f these la
h his peop
which the
his perso
ms necess
d eventua
e and the
ily indulge
d requires
aced on m
ood sports
oused in th
and cultiv
use of Tae
eration
Taekwon-
hich the r
nterferenc
rely doing
mire and
s toward h
r because
, who in t
aws will b
ple.
ruler, thro
onal ambi
sary. I n s
ally invites
country.
e myself in
s my serv
moral cultu
smanship
heir sound
vated the
ekwon-Do
-Do use th
ruler is of s
ce or fea
g their dut
praise the
his people
e he lacks
turn obey
bring. Und
ough dece
itions and
such a so
s not only
n self-imp
vice, I sha
ure, for it
p and the p
d mind, so
mind is,
o.
hem as a
such high
ar but by
y can live
eir ruler in
e.
the moral
y because
der these
eption and
d imposes
ociety, the
y his own
provement
all proudly
t not only
perfection
ound body
the more
a
h
y
e
n
l
e
e
d
s
e
n
t
y
y
n
y,
e
No d
however,
attempt t
A. Re
reasoned
Even
will try to
This goo
power.
B. Be
human q
humanity
constantl
“Virtu
There
betterme
1. HU
The
equally a
Conf
A. To
B. No
C. To
sense.
doubt the
, it would
o grasp th
eturn to t
d that a m
a ruthles
o save the
od nature
e virtuous
qualities w
y, righteou
ly cultivate
ue is like t
efore, peo
ent of socie
UMANITY
abilty to f
as parents
fucius defi
o love peo
ot asking o
o behave
Intern
following
behove t
hese very
the basic
an is basi
ss robber,
e child, fo
becomes
s—It is di
which ha
usness, c
e and prac
the north s
ople who
ety.
Y (IN)
feel sorro
s love thei
ned huma
ople, espe
others to
e automat
national T
g lessons
the seriou
fundame
nature—
ically good
coming u
rgetting fo
s obscure
fficult to d
ave been
courtesy,
ctice thes
star. All th
surround
ow for the
r children
anity in the
ecially one
do what y
tically with
Taekwon
may be
us student
ntal essen
Mencius
d.
upon an in
or the mo
d or com
define wh
recogniz
wisdom,
se virtues.
he stars re
d the virtu
e misfortu
equally.
e followin
e's parents
you would
h the nat
-Do Fede
somewha
t of Taekw
nces of m
gave the
nnocent c
oment, his
mpletely lo
hat virtue
zed as v
and trust
evolve aro
uous perso
nes of fe
g ways:
s.
rather no
ture of pr
eration
at hard to
won-Do to
oral cultur
following
child abou
s intention
st by gre
is. Howev
irtues sin
t. To be
ound it in a
on, natura
llow men
ot do.
ropriety by
o fully un
o read, di
re.
analogy
ut to fall in
n to rob th
eed for m
ver, these
nce ancie
virtuous o
an orderly
ally will a
and love
y promoti
derstand;
gest, and
when he
nto a well,
he house.
oney and
e are five
ent times;
one must
y fashion”.
act for the
e them all
ing moral
d
e
.
d
e
;
t
e
l
l
D. To
insignifica
forth.
E. To
F. To
should:
1) Pr
2) De
3) De
Kong Ma
"The
living thin
beings ..
people."
2. RI
The a
Menc
the life. H
important
Right
book of "
A Ge
war with
brought h
o have u
ant the re
o value oth
o put othe
ractice utm
evote ones
emonstra
ang (12th c
heaven p
ngs. This
. Therefor
GHTEOU
ability to fe
cius said;
However, f
t than life
teousness
War Manu
eneral wa
his soldi
him a sma
Intern
nbending
esult may
hers' hono
rs' freedo
most prude
self to ass
te sinceri
century B
provides fo
privilege
re, human
USNESS (
eel asham
"for the o
for the virt
and deat
s is well d
ual" writte
as taking a
iers by a
all carafe o
national T
desire to
initially se
our before
m before
ence, mod
signed wo
ty with w
.C.) said;
our seaso
is not rese
nity lies in
(Ul)
med of unj
ordinary p
tuous pers
h themsel
efined in t
en about 2
a break f
river ban
of wine for
Taekwon
o accomp
eem when
e your own
your own
desty and
ork be it la
whole hea
ons while t
erved for
n the idea
just acts a
person life
son to live
lves."
the act of
2,400 year
from the g
nk when
r his refre
-Do Fede
plish what
n compare
n.
n. To imple
d discretio
rge or sm
artedness
the earth
any spec
of sharing
and to do
e and deat
e and die f
a certain
rs ago.
gruelling
an aide
shment.
eration
t is right
ed to the a
ement hum
n in every
mall.
to others
has the po
ific person
g the fruit
one's duty
th are the
for righteo
army gene
regardles
amount of
manity he
yday life.
s at all tim
ower to pr
n but for a
ts of natur
y to other
e most im
ousness is
eral depic
ss of how
f effort put
e said one
mes. Tae
roduce all
all human
re with all
s.
portant in
s far more
cted in the
w
t
e
e
l
n
l
n
e
e
He took
flowing r
invited th
of the wa
Manf
to be obs
Acco
along wit
Conf
employed
highest d
3. PR
Unlik
piece of b
the cara
river in fu
hem to sha
ater from t
fucius clai
served by
rding to S
th the prop
fucius sai
d to enh
degree of v
ROPRIETY
ke animals
bread eve
Intern
afe and s
ll view of
are the wi
the river. A
imed it to
a human
Soonja, "I
priety (Ye
id, "It is
ance hum
virtue."
Y (YE)
s fighting
en though
national T
slowly em
f the puzz
ne with hi
As to right
be the fu
being.
It is the e
) for mora
the sup
manity th
over food
both were
Taekwon
mptied it
zled soldi
im by taki
teousness
undament
essential
al educatio
pportive m
ought to
d, a courte
e starving
-Do Fede
into the
ers and
ng a sip
s;
al virtue
element
on."
measure
be the
eous man
g, out of re
eration
n would of
espect and
The Hparticevery
ffer anoth
d good ma
Heaven is cular persoyone.
her man a
anners.
not for anyon but is fo
a
y r
Conf
personali
gentlema
He a
"Hon
"Res
"Cou
"Prud
Ye is
for exam
etc.
4. WI
The a
right and
A wis
not do w
matter ho
5. TR
The a
everyone
becomes
fucius said
ity, and w
an."
lso said:
esty witho
pectfulnes
rageousn
dence with
s a term d
ple: supe
ISDOM (J
ability to j
wrong of
se man (Y
what you r
ow small i
RUST (SH
ability to
e in gener
s a liar and
Intern
d, "Propr
whoever
out courte
ss without
ness witho
hout court
describing
rior & infe
Jl)
judge righ
f others bu
Yu Bee) on
ealize is w
t may see
HIN)
keep one
ral. Witho
d a cheate
national T
iety must
lacks sin
esy can be
t courtesy
out courtes
tesy can b
g proper c
erior, nobl
ht from w
ut in matte
nce said to
wrong. On
em."
e's words
out trust a
er.
Taekwon
t be prac
cerity in
e rather ru
y can mak
sy can be
be rather c
code of co
le and co
wrong, not
ers concer
o his sons
n the othe
and prom
a person
-Do Fede
tised for
his word
uthless."
ke the reci
rather vio
cowardish
onduct be
mmon, ol
especiall
rning ones
s, "no matt
er hand y
mises, not
loses all
eration
the prope
s, cannot
pient rath
olent."
h."
tween va
d and you
y in matte
self.
ter how sm
ou must d
only to o
principles
er develo
t be cons
her uncom
rious soc
ung, rich a
ers conce
mall it is yo
do what is
one's frien
s and dign
opment of
sidered a
mfortable."
ial status,
and poor,
erning the
ou should
s right no
nds but to
nities and
f
a
,
e
d
o
o
d
How,
There
goodness
for mater
A. M
Basic
explained
chief, and
Unfo
best, for
endows
rather tha
position p
In th
follow. W
personal
Ultimately
people.
Acco
Therefore
, then, can
e are two
s given to
rial things
an may o
cally there
d earlier,
d so on.
rtunately
what man
us with is
at we kee
provides g
is manne
Without pro
power a
y such a
ording to
e, humani
Intern
n man dis
ways by
him by G
.
occupy tw
e are two k
and the o
man often
n gives ca
s eternal.
p both po
guidance f
er a man
oper guida
nd wealth
person w
Confucius
ity, the firs
national T
cover his
which a p
God or hea
wo positio
kinds of p
other give
n relies too
an also be
This is n
sitions in
for the pro
will gain
ance, a pe
h, employ
will becom
s, a gene
st virtue, is
Generous
Taekwon
II
own hum
person ca
aven at bir
ons in a l
osition; on
en by man
o much on
e taken aw
not to say
proper ba
oper use o
respect a
erson can
ying uneth
me a tyran
erous and
s like a st
s person ha
-Do Fede
man nature
an find him
rth, and se
ife time
ne is the f
n, such as
n worldly
way. On th
y that we
alance so
of the latte
and set g
easily fal
hical mea
nt, or a di
d loving m
trong secu
as no enem
eration
e?
mself; first
econdly by
five virtues
s a cabine
position w
he other h
reject all
that the v
er.
ood exam
l victim to
ns to furt
ctator and
man cann
ure fortres
my.
t, by prese
y renounc
s given by
et ministe
which is tra
hand, wha
worldly t
irtues of t
mples for
o the temp
ther his a
d an enem
not have
ss.
erving the
cing greed
y heaven,
er, bureau
ansient at
at heaven
things but
he former
others to
ptations of
ambitions.
my of the
enemies.
e
d
,
u
t
n
t
r
o
f
.
e
.
B. Gr
He w
hand, if o
by greed
of all, he
against s
There
and rich p
Acco
to be the
human g
C. Be
A we
humility.
water flow
fashion w
and beco
To be
river in th
D. Se
No o
and are
learn to c
reed is in
who is con
one has ev
is not onl
casts him
son," finall
e is certai
person ca
ording to a
e root of
rowth tha
e humble
eed holds
Lao-Tzu t
w. A virtu
while one
ome despi
e humble
he low val
elf-criticis
ne is wise
prone to
correct the
Intern
nsatiable
tent with w
verything
ly given to
mself in the
y becomin
in truth in
annot be a
an ancient
all misfor
n the cons
e
up its he
taught tha
uous man
who is se
ised and i
is not to e
ley which
sm
e from the
make mis
ese shortc
national T
what he h
and still m
o corruptio
e position
ng no bett
the old s
a truly goo
t adage, "
rtunes." T
stant deve
ead in arro
at lofty virtu
will draw
elfish and e
solated.
engage in
irrigates t
moment
stakes. H
comings.
Taekwon
has is the
more, he m
on, intrigu
of "friend
ter than a
saying tha
od person
"constant
There is n
elopment
ogance w
ue is like a
w the respe
egoistic w
petty squ
the farm f
of birth. A
However, o
-Do Fede
richest ma
may yet be
e and exp
d fighting a
an animal.
at a truly g
.
material d
o better w
of a gene
while a ma
a deep va
ect of oth
will loose t
uabbles, b
fields arou
As human
once hav
eration
an in the w
e poor. A m
ploitation o
against fri
good pers
dissatisfac
way to se
erous natu
ature grain
alley into w
ers towar
he respec
but to be li
und it.
beings we
ing acqui
world. On
man who
of others,
iend, fathe
son canno
ction is co
elf satisfa
ure.
n bows it
which all s
rd him in
ct of his fe
ike thema
e have m
red know
the other
is blinded
but worst
er fighting
ot be rich,
onsidered
ction and
s head in
streams of
the same
ellow man
agnamous
any faults
wledge we
r
d
t
g
d
d
n
f
e
n
s
s
e
It wo
purpose,
criticize o
It is s
following
1) Ha
2) Ha
3) Ha
4) Ha
5) Ha
6) Ha
7) Ha
E. Be
Beca
hidden c
living thin
the large
the talles
If one
such as s
toppled o
human b
F. Re
uld not be
it is esse
oneself.
said that
three tim
ave I negle
ave I beha
ave I inspi
ave I negle
ave I error
ave I avoid
ave I corre
e soft
ause light
corners. A
ngs that n
st ship is
st mountai
e claims t
sapling, c
or broken
eings.
espect of
Intern
e impossib
ential not
Confucius
es daily:
ected othe
aved with
red others
ected to p
red in my
ded acting
ected mys
is formle
As water c
eed it to s
like a mer
in.
to be stro
an withsta
after it be
f elders
national T
ble eventu
be idyllic
s and his
ers' reque
a sincere
s with cert
practise vi
studies
g with righ
self immed
ess and so
can assum
survive. O
re leaf, an
ng, he wil
and a stro
comes old
Taekwon
ually to be
towards
pupils pra
ests becau
attitude t
tainty, wh
rtue
hteousnes
diately up
oft, it can
me any sh
Once wate
nd its awes
ll soon me
ong wind w
d and britt
-Do Fede
ecome pe
learning a
actised se
use of self
owards fr
ile being u
ss
on realisin
n illuminat
hape or fo
er become
some fury
eet some
when it is
tle. The sa
eration
rfect hum
and contin
elf-criticism
fishness
iends
uncertain
ng my fau
te and giv
orm, it ca
es a part o
y when aro
one who
soft and f
ame princ
man beings
nue to be
m by repe
myself
ult
ve warmth
an better
of the Oce
oused can
is stronge
flexible bu
ciple also
s. For this
willing to
eating the
h to even
serve the
ean, even
n conquer
er. A tree,
ut may be
applies to
s
o
e
n
e
n
r
,
e
o
As s
always re
distinctio
Menc
moral inte
and for a
parents,
could not
the know
G. Re
To cr
merits of
claims t
accompli
and has a
Throu
due to ot
imprints o
H. Be
To be
"To com
righteous
than sub
on respe
espect his
ns betwee
cius said t
egrity. In g
leader or
nor a you
t avoid ch
wledge and
espect th
riticize som
f others ar
o her do
shments.
a true valu
ughout hu
hers and
of shame
e just
e correct
mon men
s man wou
bmit to i
Intern
cts paren
s elders o
en human
here are t
governme
r advisor,
ung gener
aos witho
d the wisd
he rights o
meone wh
re the ma
omain, y
To help
ue only if
uman hist
have stole
and disho
and forthr
n, life is
uld value
njustice.
national T
nts, young
r seniors.
n and anim
three thing
ent, positio
moral inte
ration with
out its cultu
dom of its
of others
ho is bette
arks of an
yet all cr
others de
nothing is
ory, peop
en their po
onor.
right is to
most val
justice ab
Such no
Taekwon
ger brothe
This is th
mal.
gs of valu
on is cons
egrity. I nd
hout the o
ure and so
elders.
s
er, to cove
unscrupu
reatures
evelop an
s expected
ple who in
ossession
live one's
uable, an
bove life it
otable figu
-Do Fede
er respec
he beauty
ue in huma
idered im
deed, ther
old genera
ocial orde
et other's p
ulous man
within it
d succeed
d in return
n jealousy
ns out of a
s life corre
nd death,
tself and w
ures as
eration
ts older b
y of manki
an society
portant, in
re can be
ation. A so
er being ba
possessio
n. Mother
acknowl
d in life is
n.
have sto
avarice ha
ectly. Old s
most fea
would be w
Baek-E-S
brother, m
ind, and o
y; position
n a commu
no childre
ociety and
ased on re
ons and to
nature do
ledge he
s a rewar
olen the re
ave always
sages use
arful." Ho
willing to
Sook-Je o
man must
one of the
, age and
unity, age
en without
d a nation
espect for
o steal the
oes make
er eternal
rd in itself
ecognition
s left dark
ed to say;
owever, a
die rather
of China,
t
e
d
e,
t
n
r
e
e
l
f
n
k
a
r
,
Sung-Sa
of injustic
Baek
the twent
new King
eventuall
Sung
Han-Gul
Dan Jong
over the
over the
executed
abolish th
I. Be
Since
kings and
leadershi
goes "if t
An ex
more har
Lee Dyna
the coun
notorious
m-Moon o
ce, leaving
k-E-Sook-J
ty seventh
g, who u
ly starved
g-Sam-Mo
(Korean
g became
throne. M
unlawful
d in protes
he Mei-Ji
frugal
e ancient t
d nations
ip in partic
he water i
xtravagan
rdship to
asty of Ko
ntryside in
s governo
Intern
of Korea a
g to their p
Je lived in
h King, w
surped th
to death
oon wasan
alphabet)
e king his
Minister Su
act of Kin
st when th
monarchy
times, exc
without ex
cular mus
is muddy
nt leader w
his subje
orea, the
ncognito,
r. In the m
national T
and Yoshi
posterity l
n Chou pe
ho was a
he throne
in a self-im
n importa
in the 14
s uncle Se
ung was la
ng Se-Jo.
he Doku-
y.
cessive lu
xception a
t learn to
upstream
will affect h
ects throug
king's rov
was invit
middle of t
Taekwon
da-Shoing
asting exa
eriod abou
a very noto
e by force
mposed e
ant minist
4th centur
e-Jo cons
ater execu
Yoshida-
Kawa mil
xury and
and histor
be frugal
m so it will
his subord
gh increa
ving inspe
ted to on
he feast,
-Do Fede
g of Japan
amples.
ut 2,000 B
orious tyra
e and not
exile in the
ter of the
ry. After t
spired aga
uted beca
-Shoing, o
itary gove
pleasure c
ry is full of
and live m
be downs
dinates in
ased taxat
ector, Lee-
ne of the
he recited
eration
n all chose
B.C.When
ant, he re
t by legit
e Sooyang
e King Se
he king d
ainst the
ause of his
one of the
ernment a
caused th
f such exa
moderately
stream."
this same
tion and b
-Mong-Yo
lavish d
d his famo
e death in
n King Mo
efused to
timate pro
g mountai
eJong, in
died and t
boy king
s persiste
e loyalists
at the time
he downfa
amples. P
y. As the o
e way and
bribery. D
ong, while
dinner par
ous poem:
n defiance
oo toppled
serve the
ocess, he
ns.
venter of
the young
and took
nt protest
was also
e, tried to
ll of many
Persons in
old adage
d will bring
During the
e traveling
rties of a
:
e
d
e
e
f
g
k
t
o
o
y
n
e
g
e
g
a
The s
who toil
The t
Merri
lament.
The g
frightene
of many b
J. Be
In ev
and thoug
action," w
Acco
not decid
objective
K. Kn
Lao-T
example,
Other co
cold and
All th
having be
necessar
tyrant, a
sweet win
tender me
rier you la
governor a
d and fled
behind on
e discreet
verything h
ghtful. "He
warns an o
ordingly, o
de hastily
e.
now true
Tzu point
, the univ
ntrasts we
warm, big
hings in th
een happy
rily happy
nation of o
Intern
ne you drin
eat which
ugh, sadd
and his co
d from the
ne man's p
t
he does, a
e who act
old prover
on a matte
y but mus
happines
ted out th
erse was
ere hard a
g and sma
his world a
y once an
y. For eve
oppressed
national T
nk from th
fills the di
der they w
ohorts rec
e scene. R
pleasure.
a person m
ts without
rb.
er of an im
st delibera
ss
hat nature
made up
and soft, l
all, beautif
are relativ
nd sorrow
ery rich pe
d. Menciu
Taekwon
he glitterin
ishes of ja
will weep
cognizing
Remembe
must not b
thinking a
mportant a
ate to rea
e was bas
p of two fo
ong and s
ful and ug
ve to one
from joy.
erson, the
us defined
-Do Fede
g cups Flo
ades is tor
Louder yo
the true
er that the
be impulsi
at least thr
appointme
ach a de
sed upon
orces, Yin
short, nigh
gly.
another.
The weal
ere are c
life's thre
eration
ows from
rn from the
ou sing, m
identity of
re are tea
ve or reck
ree times,
ent or pun
cision tha
harmony
n (female)
ht and day
Misery ca
thy and th
ountless
ee happine
the tears
eir aching
more plain
f the poet
ars and he
kless but b
, will later
nishment,
at is both
y in contr
) and Yan
y, solid an
an only co
he powerf
poor and
esses as
of people
g flesh
ntive their
t, became
eartaches
be patient
regret his
one must
h fair and
rasts. For
ng (male).
nd empty,
ome from
ful are not
for each
follows:
e
r
e
s
t
s
t
d
r
.
m
t
h
1. He
2. To
3. To
L. Le
Even
a fish fro
meaningf
themselv
A ma
influence
teach wa
M. D
A cle
when allo
It is s
the hotte
much you
but it doe
We c
petty thou
meditatio
body, but
ealthy pare
o live with
o educate
et your ac
the ables
m the hoo
ful is a s
ves or to g
an of virtu
es others t
as believed
evelop pe
ear pond
owed to se
said that c
st summe
u move in
es not last
can attain
ughts and
on in Taek
t rather a
Intern
ents and
pride and
the young
ctions spe
st orator is
ok as wel
sign of a
gain advan
ue expres
through liv
d to be by
eace of m
becomes
ettle undis
calm will b
er heat if y
n order to
t too long.
peace of
d returning
kwon-Do d
n active m
national T
harmony w
d honor th
g to becom
eak for yo
s apt to er
l as stay s
cultivate
ntage ove
sses hims
ving exam
y the actio
mind
muddy if
sturbed.
e able to c
you sit- ca
warm yo
f mind thr
g to the na
does not m
moment to
Taekwon
within the
rough cor
me uprigh
ourself
rr if given t
secrets fro
ed person
er others.
elf more
mples. In t
ons not by
f agitated
conquer t
alm and c
ur freezin
rough med
atural stat
mean a to
o reflect o
-Do Fede
e family.
rrect beha
ht and use
to verbiag
om the en
n. People
through d
the old da
y the word
and then
he heat. U
omposed
g body yo
ditation, b
te of man.
otal divorce
on our pas
eration
avior.
eful memb
ge. A close
nemy. To
talk mos
deeds tha
ys, the tru
s of the te
n returns t
Undoubted
. Convers
ou may ge
by emptyin
. Unlike in
e from the
st mistake
bers of soc
ed mouth
speak on
stly to br
an words.
uly effectiv
eacher.
to its orig
dly you ca
sely, no m
et tempor
ng our mi
n Buddhis
e world, lik
es in silen
ciety.
can save
ly what is
rag about
Thus, he
ve way to
ginal state
an endure
matter how
rary relief,
nds of all
m or Zen,
ke a dead
ce and in
e
s
t
e
o
e
e
w
l
,
d
n
the priv
self-impro
This
tranquility
N. Be
A per
he has th
the coura
Stron
form of a
motivatin
care and
outreach
height of
On a
the affairs
when our
O. Be
As m
persever
arts. In o
the sourc
particular
vacy of
ovement t
active tho
y)
e of firm
rson of str
he moral s
age to sta
ng convict
ctive ener
ng force: th
d allowed
ing streng
great ach
a more pra
s of life be
r loved on
e devoted
meditation
rance is to
ther word
ce of life a
r person.
Intern
our tho
toward be
ought proc
mind
rong conv
strength t
nd up to t
tion can b
rgy which
he former
to grow
gth can fi
hievement
actical lev
ecome str
ne is grave
d
is to the r
o the labo
ds a perso
and powe
national T
oughts, a
ecoming b
cess in sile
iction is u
to admit h
he mighty
e gained
fills every
r moves a
based on
ll the hea
ts, so Men
vel "Ki" he
rained and
ely ill.
religious,
urer, so is
on's unflinc
er. Cultiva
Taekwon
and thro
better men
ence is ca
nsuspicio
his mistak
y if he beli
through th
y physical
nd the lat
n humanit
aven and
ncius exho
elps us to
d confused
concentra
s moral cu
ching ded
ation of m
-Do Fede
ough pen
n or wome
alled "Jung
us and un
kes to eve
ieves hims
he broad
cell and o
tter leads.
ty and jus
earth, en
orted his d
keep our
d, or sees
ation and
ulture to t
dication to
ind, there
eration
nitence,
en.
g-Joong-D
nafraid. W
en the mos
self to be
and deep
organ whi
If "Ki" is
stice, its s
nabling ma
disciples.
minds cle
s us throug
devotion
he practiti
his own i
fore, is no
to conti
Dong (mov
When prove
st humble
right in al
p "Ki"—spi
ile "Chi"—
nurtured w
soaring p
an to rea
ear and a
gh sleeple
is to the a
ioner of th
interest an
o monopo
inue our
vement in
ed wrong,
e and has
l matters.
irit. Ki is a
—will is the
with great
ower and
ch a new
alert when
ess nights
artist, and
he martial
nd duty is
oly of any
r
n
,
s
a
e
t
d
w
n
s
d
l
s
y
In fac
one able
Mora
oneself to
In su
nature w
sex. A pe
"Saint."
It mu
mountain
small stre
As an
look afar
devotes h
With
willing to
This
attainmen
technique
the instru
eventuall
easily be
ambitions
ct the sinc
to reach t
al culture
o his work
mmary, w
while maki
erson who
ust indee
n crossing
eam.
ncient pro
, when the
himself to
a strong w
make the
moral cult
nt of the
e, and sel
uctor wou
ly become
ecome bul
s.
Intern
cerity and
the final g
is conside
k, whateve
we can en
ng oursel
o has atta
ed seem
g begins w
overbs say
e way is r
his cause
will and fi
e effort.
ture is un
e highest
lf-confiden
uld be gui
e so enam
llies or us
national T
effort def
goal.
ered to be
er it might
joy a grea
ves impe
ained this
like an i
with a sin
y: "Where
right in fro
e."
rm determ
iquely tied
goals in
nce, but a
lty of imp
mored of
se this kno
Taekwon
finitely pro
e a cultiva
t be, until
Ⅲ
ater freed
rvious to
stage of
mpossible
ngle bold s
e there is a
ont of you
mination, i
d in with T
n Taekwo
also for the
parting a d
their new
owledge a
-Do Fede
oduce the
ating mov
his life an
dom of ac
the temp
self-cultiv
e underta
step and
a will there
." "Even h
it is within
Taekwon-D
on-Do and
e cultivatio
devastatin
wly found
as a mea
eration
e belief an
vement to
d work be
tion by pr
tation of p
vation is s
aking to
an ocean
e is a way
heaven ca
the reach
Do, not on
d the pro
on of char
ng force to
technique
ns to ach
nd the beli
o make on
ecome on
reserving
power, m
sometimes
a mere m
n begins w
y." "One s
an be mov
h of anyo
nly for the
omotion o
racter. Wit
o those w
es they m
ieve their
ief makes
ne devote
e.
our basic
oney and
s called a
mortal. A
with each
should not
ved if one
ne who is
e eventual
of power,
thout this,
who could
might very
r personal
s
e
c
d
a
A
h
t
e
s
l
,
d
y
l
Most
aspect o
running o
into boilin
There
following
Internatio
and stude
1. A
applicant
2. O
humility m
3. Pe
considera
4. H
Taekwon
5. Al
Internatio
Durin
discipline
training.
TRAV
Patrio
student o
t Taekwon
of training
over rocky
ng water,
e are also
steps h
onal Taek
ents.
close scr
ts before t
Orientation
must be u
ersonal m
ation upon
igher ran
n-Do Asso
ll black b
onal Taekw
ng trainin
e, and the
VEL (YO H
otism can
once rem
Intern
n-Do mast
g rather th
y seashor
attemptin
o a numbe
have bee
kwon-Do F
rutiny mu
their admi
to patrio
ndertaken
morals, si
n awardin
nks who
ociation.
belts must
won-Do F
g the stu
e following
HAENG):
n be gaine
arked afte
national T
ters and in
han some
res, beati
g to stop a
er of oblig
en taken
Federation
st be ma
ission to t
otism, ob
n.
incerity, a
g the high
are foun
t register
Federation
udent sho
g activities
ed by trave
er visiting
Taekwon
nstructors
e of the
ng the fis
a bird in m
gations the
n by eac
n to main
ade of the
he do jan
bedience,
as well a
her ranks.
d fighting
with the
n.
ould cons
s should b
eling to n
g Gettysbu
-Do Fede
s are more
more sen
sts agains
mid-flight,
e serious
ch Taekw
tain the h
e mental m
g or schoo
behavior
as techniq
g should
local Ta
stantly de
be consid
oted or hi
urg and t
eration
e apt to pu
nsational
st pebbles
and so fo
student m
won-Do s
high stand
makeup a
ol.
r, practice
ques sho
be punis
aekwon-Do
evelop me
dered an i
istorical a
he site of
ut emphas
training g
s or thrus
orth.
must fulfil
school u
dards of in
and backg
es, discip
ould be ta
shed by
o Associa
ental and
integral pa
areas. An
f General
sis on this
guides of
ting them
l, and the
nder the
nstructors
ground of
pline, and
aken into
the local
ation and
physical
art of this
American
l Pickett's
s
f
m
e
e
s
f
d
o
l
d
l
s
n
s
famous c
conquer
like to ac
learn from
MOU
This
nourishes
the well
compare
succeed
climb with
COLD
By ta
feet, stud
PUBL
By co
student le
ETIQ
A hig
outside t
students
charge: "
an unconq
chieve." S
m them.
UNTAIN C
form of
s the spir
known K
d to a sm
if he desi
hout even
D SHOWE
aking cold
dents build
LIC SERV
ontributing
earns cha
QUETTE (
gh degree
the do jan
while trai
Intern
The fight
querable
Students s
CLIMBING
exercise
rit and pro
Korean po
mall tomb
ires to clim
n making t
ERS AND
showers
d tenacity
VICE (SAH
g labor to
arity, humi
(YEJOL):
e of etiqu
ng. This s
ining, by h
national T
ting spirit
position m
hould see
(DUNG S
not only
omotes a
oem; "No
under the
mb it. All t
the attemp
D BATHS
and baths
and pride
HWE BON
o the com
lity, comra
ette shou
should be
higher ran
Taekwon
and cou
must have
ek out the
SAN):
y develop
feeling of
matter h
e heaven.
too often,
pt."
(NAENGS
s or exerc
e.
NGSA):
munity, e
adeship, t
uld be ob
e applied
nking stud
-Do Fede
urage the
e come fro
ese monum
ps import
f victory a
how high
There is
however
SOO MAC
cising on s
specially
tolerance,
served by
by lower
dents to e
eration
y posses
m a loyalt
ments, stu
ant leg m
and triump
the moun
no reaso
r, one clai
CHAL):
snow-cove
to the po
and a se
y students
r ranking
elder stude
ssed to a
ty all offic
udy and a
muscles,
ph, as illu
ntain is,
n why ma
ms it is to
ered groun
oor or disa
ense of ge
ts, both in
students
ents outs
attempt to
ers would
attempt to
but also
strated in
it can be
an cannot
oo high to
nd in bare
abled, the
enerosity.
nside and
to senior
ide of the
o
d
o
o
n
e
t
o
e
e
d
r
e
training h
emphasis
and court
hall (do jan
s should b
rtesy in We
Intern
ng), and b
be placed
estern as
national T
by all stude
on corre
well as O
It
beginn
instruc
visiting
or oth
observ
times.
Ma
the wo
broade
(M
own vir
justice
Taekwon
ents when
ct and pro
Oriental so
is indeed
ning white
ctor's sen
g other do
her martia
ve the tra
an should
orld, stand
est street.
Man’s most
rtuous min
and live h
-Do Fede
n visiting a
oper salut
ocieties.
poor tast
e belt wh
ior in both
o jangs, w
al arts, mu
aits of m
attempt to
d on the c
t comforta
nd. He shou
onestly an
eration
another do
tation. It is
te for a bl
ho might
h age and
whether the
ust pay p
odesty a
dwell in th
orrect plac
ble and se
uld always
d fairly.)
o jang. In
s a form o
lack belt t
very we
d station.
ey be Tae
proper res
nd courte
he largest m
ce and wa
ecure dwe
s stand on
all cases,
of respect
to slight a
ell be the
Students
ekwon-Do
spect and
esy at all
mansion in
alk on the
lling is his
the side of
t
a
e
s
o
d
l
n
e
s
f
