Khamosh Shehzada, Ruman Urdu

7/30/2019 Khamosh Shehzada, Ruman Urdu

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Yeh Risalah Shaykh-e-Tariqat Ameer-e-Ahl-e-Sunn

Dawat-e-Islami, Hazrat Allamah Maulana Abu Bilal M

Ilyas Attar Qadiri Razavi ney tehreer fa

Majlis-e-Tarajim ney is ko Roman-English main co

hay. Agar is main koi kami-bayshi payain to Majlis-e-aagah kar key Sawab key haqdar baniye.

Majlis Tarajim (Dawat-e-Islami)

Alami Madani Markaz, Faizan-e-Madina, Mahalla

Purani Sabzi Mandi, Baab-ul-Madina, Karachi, Pakis

Contact #: +92-21-34921389 to 91

[email protected]

KhamoshShahzada

at bani-e-

uhammad

maya hay,

pose kiya

arajim ko

audagran,

an


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KKiittaabb PPaarrhhnnee kkii DDuuaaDini Kitab ya Islami Sabak Parhney sey Pehley Zail mein di hoi

Dua Parh Lijiye jo Kuch Parhengey yaad rahega.Dua ye hey

Tarjama:

Aey Allah hum par Ilm-o-hikmat key darwazey khol dey

aur hum par apni rehmat nazil farma! Aey azmat aur buzurgi

waley!(Al-Mustaraf, vol. 1, pp. 40)

Note: Awwal akhir aik aik bar durood-e-pak parh lain.


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FehristKhamosh Shahzada

Durood Shareef Ki Fazilat ......................................................................... 1

Khamoshi Men Aman Hai ........................................................................ 2

Faltu Gup Shup Kay 4 Larza Khez Nuqsanat ......................................... 4

Sab Say Zyada Nuqsn Deh Cheez ............................................................ 6

Bhalai Ki Bat Karo Ya Chup Raho ........................................................... 6

Agar jannat darkar hey to ..................................................................... 7

Khamoshi Emaan Ki Alamati Ka Zarea Hai.......................................... 7

Khamoshi Jahil Ka Parda Hai ................................................................... 8

Khamoshi Ebadat Ki Chabi Hai .............................................................. 8

Maal Ki Hifazat Aasan Magar Zaban .................................................. 8

Bolnay Wala Bar-Ha Pachtata Hai........................................................... 9

Ghar Aman Ka Gehwar Kesay Banay! .................................................. 11Sas Bahu Ka Jhagra Nimtanay Ki Madani Nuskha .............................. 11

Zaban Ki Khidmat Mein Darkhast ........................................................ 12

Achi Bat Karnay ki Fazilat....................................................................... 13

Aqa Taweel Khamoshi Walay Tha ................................................ 13


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Fehrist

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Bolnay aur Chup Rehnay ki 2 Qismen .................................................. 14

Fuhsh Bat ki Taref ................................................................................... 15

Mounh Say Khon aur Pep Beh Raha Ho Ga ......................................... 16

Jannat Haram hey..................................................................................... 17

Saat (7th) Madani Phoolon Ka Farooqi Guldasta .............................. 17

Aye Kash Aisa Ho Jaye ........................................................................ 18

Aik Sahabi Kay Jannati Honay Ka Raaz ................................................ 19

Fuzul Batoon Ki Misalen ......................................................................... 20

Fuzul go Ka Jhutay Mubalgai sey Bachna Dushwar Hota hey.................... 22

Kash Bolnay Say Qabl Zara Thahr Kar Tolnay ki Saadat Mil Jaye ....... 23

Dehshat Gardiyon Kay Fuzul Tazkiray ................................................. 23Siddique-e-Akbar Munh Mein Pathar Rakh Letay..................... 2440 Baras Tak Khamoshi Ki Mashq ......................................................... 25

Guftgu Likh Kar Muhasaba Karnay Walay Tabie Buzurg ..................... 26

Bat Cheet Kay Muhasabay Ka Tareqa ................................................... 26

Umar Bin Abd-ul-Aziz Phot Phot Kar Roey ........................................ 27

Hikayat Ki Wazahat ................................................................................. 28

Bat Ko Fuzuliyat Say Pak Karnay Ka Behtren Nuskha ....................... 29

Be Waqof Be Sochai Bolta Hai ............................................................... 31

Bolnay Say Pehlay Tolnay Ka Tareqa .................................................... 31


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Khamosh Shahzada

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Chup Rahnay Ka Tareqa ......................................................................... 33

Achai Andaz Per Pukar Kar Sawab Kamaiye ....................................... 34

Khamoshi Ki Barakat Ki 3 Madani Baharen ........................................ 36

Alaqay Mein Madani Mahol Bananay Mein Khamoshi Ka Kirdar ... 37

Madani Kamon Keliye Madani Hathyar ............................................... 38

Ghar Mein Madani Mahol Bananay Mein Khamoshi ka Kirdar ......... 39

Ghar mein Madani Mahol Bananay key 19 Madani Phool .............. 40

Miswak key 20 Madani Phool ................................................................ 45

Hazaron Sunnaten Sekhnay keliye Maktab-tul-Madina ki Matbua 2

Kutub ......................................................................................................... 49


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KKhhaammoosshh SShhaahhzzaaddaa*

Sheytan lakh susuti dilaey magar yeh risla mukammal parh

lijye agar zaban ki ehtiyat ki adat na hoi to dil khof-e-khuda

sey zindah honey ki surat mey ap ro parein gey

Durood Shareef Ki Fazilat

Rasool-e-Nazeer, Siraj-e-Muneer, Mahbob-e-Rabb-e-Qadeer( , , ka farman-e-dilpazeer hey: Zikr-e-Ilahi ki kasrat

karna aur mujh par Durood-e-Pak parhna faqr (Tangdasti) ko

dor karta hey. (Al Qawl-ul-badee, Safha. 273)

* * / * Shehzadey ney yakayak chup sadh li. Badshah aur wuzara aur

tamam darbari heran hain key is ko kia ho gaya hey jo bolta

nahi! Sab ney koshish kar dekhi lekin shezada khamosh tha

*Ya bayan Ameer-e-Ahl-e-Sunnat ney tableeg Quran-o-Sunnat ki Alamgeer

gher siyasi tahriq Dawat-e-Islami ky Almi Madani Markaz Fazain-e-Madina key ander haftawar

sunnaton bharey Ijtima (9 Jamadi-yul-Akhir 1432h/12-5-2011) mey farmya tha. Tarmem-o-Izafey

key sath tehriran hazir-e-khidmat hey. Majlis Makataba-tul-Madina.


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Khamosh Shahzada

2

khamosh hi raha. Khamoshi key bawajod shehzadey key

mamolat mey koi farq nahi aya. Aik din khamosh shezada

apney sathiyon key hamrah parindon ka shikar khelney chala.

Kaman par teer charhaey aik ghanney darakht key nichey

khara us mey parinda talash kar raha tha, itney mey darakht

key paton key jhund key andar sey kisi parindey key bolney ki

awaz aae, bas phir kia tha, us ney foran awaz ki samt ter chala

dia aur dekhtay hi dekhtay aik paranda zakhmi ho kar gira aurtarapnay laga. Khamosh shezada be akhtiar bol utha: Paranda

jab tak khamosh tha salamat raha magar boltay hi ter ka

nishana ban gya aur afsos! Is key bolnay key sabab main bhi

bol para!

Chup rehnay men sow sukh hen tu tajriba kar lay

Ay Bhai! Zaban par tu laga qufl e Madina(Wasail-e-Bakhshish Safha. 66)

* * / *

Khamoshi Men Aman Hai

Methay Methay Islam Bhaio! Yeh man gharat hi sahi magar yehnaqabil-e-tarded haqiqat hey key batuni shakhsh dosron ko

bolnay par majbor kar deta, apna aur deegar afrad ka waqt

barbad karta, kai bar bol kar pachtata aur barha pareshani

uthata hey, waqai insaan jab tak khamosh rehta hey bohat sari

afaton se aman men rehta hey.


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Khamosh Shahzada

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Bahram aur ParandaKehtay hen: Bahram kisi darakhat key nechay betha tha, usay

aik parindey ki awaz sunai di aur us ney usay mar giraya phir

kenay laga: Zaban ki hifazat insaan aur parindey donu keliye

mufeed hey agar yeh parinda apni zaban sanbhalta to halak na

hota. (Mustatraf, jild. 1, Safha. 147)

Khamoshi ki Fazilat Par Char 4 Faramen-e-Mustafa

1. yani jo chup raha us ney najat pai.(Tirmizi jild. 4,Safha. 225 Hadis 2509)

2. khamoshi akhlaq ki sardar hey.(Al-FirdosBi-Masor-il-Khattab jild. 2, Safha. 417 Hadis 3750)

3. Khamoshi ala darjay ki ebadat hey.(Al-Firdos Bi-Masor-il-Khattab jild. 2, Safha. 417, Hadis 3749)

4. Admi ka khamoshi par qaim rahna 60 sal ki ebadat sebehtar hey. (Shuab-ul-Emaan jild. 4, Safha. 250, Hadis 4953)

60 Sal ki Ebadat se behtar ki wazahat

Mufassir-e-shaher Hakem-ul-Ummat Hazrat Mufti Ahmad

Yar Khan chouthi (4th) hadees-e-pak key tehtfarmatay hen: yani agar koi shakhsh 60 sal ebadat karay magar


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Khamosh Shahzada

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zyada batein bhi karay, achi buri baat men tamez na kray is se

ye behtar hey key thori der khamosh rahey kyun key khamoshi

men fikr bhi hoyi, islah-e-nafs bhi, maarif-o-haqaiq men

istighraq bhi, zikr-e-khafi key samundar men ghota lagana bhi,

muraqaba bhi. (Miraat-ul-manajih jild. 2, Safha. 361 Mukhtasaran)

Faltu Gup Shup Kay 4 Larza Khez NuqsanatGup shup karnay waly baat ka batangar bananay walay, balke

fuzul baat chunkey jaiz hey gunah nahen yeh soch kar ya wesay hi

jo fuzul batein kertey hen woh fuzul batoon key mutaalliq Hujjat-

ul-islam Hazrat-e-Sayyiduna Imam Abu Hamid Muhammad Bin

Muhammad Bin Muhammad Ghazali ( key taassuratmulahaza farmain aur apnay ap ko fuzul guftugu key in 4

nuqsanat se darain.

Ap ( ney in 4 wujuhat ki bina par fuzul guftugu semuzammat farmai: Fuzul batein kiraman katiben (Aamal

likhnay walay buzurg firishton) ko likhni parti hen, Lihaza

admi ko chahiye in se sharam karay aur inhen fuzul batein

likhnay ki zahmat na day. Allah Para 26 Surah-e-Qaaf

Ayah 18 men irshad Fermata hey:

Koi baat woh zaban se nahi nikalta key us key pas aik muhafiz

tayyar na betha ho.

(Surah-e-Qaaf, Para 26, Ayat. 18) [Kanz-ul-mn ka Tarjama]


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1. Yeh achi baat nahen key fuzul batoon se bhar por nama-e-Aamal Allah ki bargah men pesh ho.

2. Allah key darbar men tamam makhloq key samnaybanday ko hukm ho ga key apna aamal nama parh kar

sunao! Ab qiyamat ki khofnak sakhtyan is key samnay ho

gi, insaan barhana ho ga, bhok pyas se qamar tot rahi ho

gi, jannat men janay se rok dia gya ho ga aur har qism ki

rahat us par band kar di gai ho gi, gor to kijiye aisay taklef

deh halat men fuzul batoon se bhar por aamal nama parh

kar sunana kis qadar pareshan kun ho ga! (Hisab lagaiye

agar rozana sirf 15 minute bhi fuzul batein ki hen to aik

mahinay key sarhai 7 ghantay hoye aur aik sal key 90

ghantay, bil-farz agar ksi ney 50 sal tak 15 minute fuzul

guftugu ki to 187 din 12 ghantay hoye yani 6 mah se zaid,

to gor farmaye qiyamat ka holnak din jis men surah

sawwa mel par aag barsa raha ho ga, aisi hosh ruba garmi

men musalsal bila waqfa 6 mah tak kon aamal nama parh

kar sunaye ga! Ye to sirf yaumia 15 minute ki fuzul goi ka

hisab hey. Humaray to basa auqat kai kai ghantay doston

key sath fuzul gup shup men guzar jatay hen, Gunahon

bhari batein aur degar buraian mazeed baraan)

3. Baroz-e-qiyamat banday ko fuzul batoon par malamat kijaye gi aur sharminda kia jaye ga. Banday key pas is ka koi

jawaab na ho ga aur woh Allah key samnay sharm-o-

nadamat se pani pani ho jaye ga. (Minhaj-ul-Abiden Safha. 67)


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Khamosh Shahzada

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Har lafz ka kis tareh hisab ah! Main don ga

Allah zaban ka ho atta Qufl-e-Madina

(Wasail-e-Bakhshish Safha. 66)

* * / *

Sab Sey Zyada Nuqsn Deh Cheez

Hazrat-e-Sayyiduna Sufyan Bin Abdullah 6 farmatayhen 1 bar main ney bar gah-e-risalat men arz ki: Ya Rasol Allah

( , ap meray liye sab se zyada khatarnak aurnuqsan deh chez kisay qarar detay hen? To Sarkar-e-Madina

( , ney apni zaban-e-mubarak pakar kar irshadfarmaya: isay. (Sunan-e-Tirimizi jild. 4, Safha. 184, Hadis 2418)

Bhalai Ki Bat Karo Ya Chup Raho

Kash Bukhari shareef ki yeh Hadees-e-pak humaray zehn-o-

damagh men rasikh ho jaye, jis men yeh bhi hey:

Jo Allah aur roz-e-qiyamat par Emaan rakht hey usay chahye key achi baat kahai

ya khamosh rahey.(Bukhari jild. 4, Safha. 105, Hadis 6018)

Dawat-e-Islami key ishaati idaray Maktabat-ul-Madina ki

matboa 217 safhat par mushtamil kitab, Allah Walon Ki

Batein safha 91 par Ameer-ul-mominen, Hazrat-e-Sayyiduna

Siddique-e-Akbar 6 farmatay hen: Us baat men koibhalai nahen jis se maqsod Allah ki khushnodi na ho.


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Khamosh Shahzada

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(Hilya-tul-aulya jild. 1, Safha. 71) Hazrat-e-Sayyiduna Imam Sufyan

Sori ( ney farmaya: Ebadat ka awwal khamoshi hotihey, phir elm hasil karna, us key bad usay yad karna, phir us

par amal karna aur phelana. (Tarekh-e-Baghdad jild. 6, Safha. 6)

Agar jannat darkar hey to

Hazrat-e-Sayyiduna Esa Rooh-Ullah , kikhidmat-e-ba azamat men loogon ney arz kia: Koi aisa amal

bataiye jis se jannat milay. Irshad farmaya: kabhi bolo mat.

Arz ki: Yeh to nahen ho sakta. Farmaya: achi baat key siwa

zaban se kuch mat nikalo. (Ihya-ul-ulom jild. 3, Safha. 136)

Aksar meray honton pe rahey zikr-e-madin

Allah zaban ka ho ata qufl-e-madina(Wasail-e-bakhshish Safha. 66)

* * / *

Khamoshi Emaan Ki Alamati Ka Zarea Hai

Jis bad naseeb ki zaban ki zaban qainchi ki tarah har kisi kibaat ko katti chali jati ho gi, woh dosray ki baat smajhnay se

mehroom rahey ga bal key batoni keliye yeh bhi khatra rehta

hey key bak bak kertey hoye zaban se kufryat nikaljaen. Chunacheh hujjat-ul-islam Hazrat-e-Sayyiduna Imam

Abu Hamid Muhammad Bin Muhammad Bin Muhammad


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Khamosh Shahzada

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Ghazali ( Ihya-ul-Ulom men baz buzurgon ka qowlnaqal kertey hoye farmatay hen: Khamosh rehnay walay

shakhs men 2 khobiyan jama ho jati hen.

1. Us ka den salamat rehta hey aur,2. Dosray ki baat achi trh smjh leta hey. (Ihya-ul-ulom jild. 3, Safha.

137)

Khamoshi Jahil Ka Parda Hai

Hazrat-e-Sayyiduna Sufyan bin Ouyaina ( ney

farmaya: Khamoshi alim ka waqaraur jahil ka parda hey. (Shuab-ul-Emaan jild. 7, P 76, Hadis 4701)

Khamoshi Ebadat Ki Chabi Hai

Hazrat-e-Sayyiduna Imam Sufyan sey marvi hey:Zyada khamoshi ebadat ki chabi hey. (As-Samt ma Mosoaa Ibn-e-

Abi-id-Dunya jild. 7, Safha. 255, Hadis 436)

Maal Ki Hifazat Aasan Magar ZabanHazrat-e-Sayyiduna Muhammad Bin Wasea neyHazrat-e-Sayyiduna Malik bin Denar se farmaya:Insaan keliye zaban ki hifazat maal ki hifazat se ziyada dushwar

hey. (Itthafus-sadah lil-zubaidi jild. 9, Safha. 144)


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Khamosh Shahzada

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Afsos key apnay maal ki hifazat key muamlay men umoman

har aik hoshyar hota hey, halanke maal zae ho bhi gya to sirf

dunya ka nuqsan hey. Sad karor afsos! Zaban ki hifazat ki soch

nehayat kam reh gai hey, yaqinan zaban ki hifazat na karnay

key sabab dunya key sath sath akhrat ki barbadi ki bhi pura

pura imkan hey.

Bak bak ki yeh aadat na sar-e-hashr phansa dayAllah zaban ka ho ata qufl-e-madina


* * / * Bolnay Wala Bar-Ha Pachtata Hai

Methay Methay Islam Bhaio! Yeh na qabil tarded haqiqat hey

key khamosh rehnay mein nadamat ka imkan bohat kam hey

jab key mowqa be mowqa bol parnay ki aadat se barha

SORRY kena parta hey aur muafi mangni parti hey ya phir

dil hi dil mein pachtawa hota hey key main yahan na bola hota

to acha tha kyun key meray bolnay par samnay walay ki jhijhak

ur gie, kharri kharri sun-ni pari, fulan, ka chehr autar gya,fulan ka dil dukha gya.

Apna waqar bhi majruh hoa waghirah weaghera Hazrat-e-

Sayyiduna Muhammad Bin Nazr Harisi se marwihey: zyada bolnay se waqar (dabdaba) jata rehta hey. (As-samt li-

abid-duniyajild. 7, Safha.60, Hadis 25)


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Khamosh Shahzada

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Bol Kar Pachtanya Se Na Bol Kar Pachtana Acha

Sach hey, Bol kar pachtanya se Na bol kar pachtana acha aur

Ziyada kha kar pachtanay se kam kha kar pachtana acha key

jo bolta rehta hey woh musibatun mein phansta rehta hey aur

jo ziyada khanay ka adi hota hey woh apna meda tabah kar

bethta, aksar motapay ka shikar ho jata hey. Aur tarah tarahki

bemario n ki zad mein rehta hey agar jawani mein amraz se

qadare bachat ho bhi gye to jawani dhalnay key bad basa auqat

sarapa marz ban jata hey. Ziyada khanay key nuqsanat aur

motapay key elaj waghirah jan-ney keliye Faizan-e-Sunnat jild.

1 key Bab Pait Ka Qufl-e-Madina ka mutala farmaiye.

Gonga Faiday Mein Rehta Hai

Methay Methay Islam Bhaio! Dkha jaye to nabenba faiday meinrehta hey key gair aurtun ko ghurnay, amradun par lazzat bhari

nigahen dalnay, filnen diramay dekhnay, kisi half pent walay

key khuay ghutnay aur ranen dekhnay waghirah waghirah bad

nighahion key gunahon se bacha rehta hey. Ameer-ul-Mominen

Hazrat-e-Sayyiduna Abu Bakr Siddique 6 farmatayhain: kash main gonga hota magar zikr-ullah ki had tak goyaie

(yani bolnay ki salahiyat) hasil hoti. (Mirqat-ul-mafateeh jild. 10,Safha. 87, Taht- ul-Hadis 5726)

Ihya-ul-Ulum mein hey: Hazrat-e-Sayyiduna Abu Darda 6 ney aik zaban daraz aurat dekhi to farmaya: Agar yeh gongi

hoti to is key haq mein behtar tha. (Ihya-ul-uloom jild. 3, Safha. 142)


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Ghar Aman Ka Gehwar Kesay Banay!

Piyaray Aqa , ) Kay Methay Methay Sahabi keyirshad se khususan humari woh Islami behnen dars hasil karen

jo har waqr lagie bujhie mein magan rehti hein aur idhar ki

udhar udhar ki idhar laganay fursat nahen patien. Agar Islam

behnen saheh manun mein apni par Qufl-e-Madina laga len

toun ki gharelu pareshanian, rishatay daron se nachaqian aur sasbahu ki laraian waghirah bohut saray masail hal ho jaein aur

saray ka sara khandan aman ka gehwara ban jaye kyun key

ziyada tar jhagray zaban ki be ja istemal hi key sabab hotay hen.

Sas Bahu Ka Jhagra Nimtanay Ki Madani Nuskha

Sas agar dant dapat karti ho to Bahu ko chahiye key sirf aur sirfsabr karay, apni sas ko jawabn aik lafz bhi na kahai aur apnay

shohar ko bhi shikayat na karay, apnay mekay mein bhi kuch na

bataye balke munh bhi na charhaie, naiz apnay bachun ya

bartanu waghirah par bhi ghussa na nikalay. kamyabi us key qadam chum lay gi. Kaha jata hey aik chup 100

sukh Isi tarah agar koi bahu apni sas se jhagra karti ho to sas ko

chahye key bilkul jawabi karwie na karay, sirf khamoshi hiikhtiyar karay ghar key kisi fard hatta key apnay betay ko bhi

shikayat na karay. is kahawat: aik chup 100 sukhkey mutabiq sukh chain paye gi. Gi han agar sahih manu mein

Sag-e-Madina key is Madani nuskhai par amal kia gaya to

jald hi sas bahu ki larai khatam ho jaye gi aur


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ghar aman ka gehwara ban jaye ga. Sas bahu key jhagrun key

elaj keliye hikmat bharay madani pholun par mushtamil V.C.D

Ghar Aman Ka Gehwara Kaisay Banay! Maktaba-Tul- Madina se

hasil kijiye ya Dawat-e-Islami ki website: www.dawateislami.net

mulahaza farmaiye. is V.C.D ki barkat se kie gharaman ka gehwara ban chukay hain!

Hai dabdaba khamoshi mein haibat bhi hey pinhanAye! Bhai zabanpar tu laga Qufl-e-Madina


* * / *

Zaban Ki Khidmat Mein Darkhast

Methay Methay Islam Bhaio! Jab zaban sedhi rehe gi aur us se

achi achi batun ka silsila ho ga to us ka faida sara hi jism utahye

ga aur agar yeh terhi chali kisi ko jhirka, gali di, kisi ki be-izzati

kar di, ghebat chughli kar di, jhut bola to basa auqat dunya mein

bhi jism ki pitie ho jati hey.

Humaray Methay Methay Piyaray Piyaray Aur Achai Aur

Khush Akhlaq Aqa ( , ka farman-e-ba safa hey:Jab insaan subah karta hey to us key aaza jhuk kar zaban se

ketay hain: humaray baray mein Allah se dar kyun key

hum tujh se wabasta hain agar tu sedhi rahi to hum bhi sedhai

rahen gay aur agar tau terhi ho gye to hum bhi terhay ho jayen

gay. (Sunan Tarmzi jild. 4, Safha. 183, Hadis 2415)


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Ya Rabb na zrorat key siwa kabhi kuch bolon!

Allah zaban ka ho ata Qufl-e-Madina


* * / *

Achi Bat Karnay ki Fazilat

Tajdar-e-Risalat, Malik-e-Kausr-o-Jannt ka Farman-e-Jannat

Nishan Hai: Jannat mein aisay bala khanay hein jin ka bahar

andar se aur andar bahar se dekha jata hey. Aik aarabi ney

kharay ho kar arz ki: Ya Rasool Allah ( , yeh kiskeliye hain? Ap ( , ney irshad farmaya: Yeh us

keliye hain jo achi guftgu karay, khana khilaye, mutawtir rozayrakhai, rat ko uth kar Allah keliye namaz parhai jab loog so

rahey hoon. (Sunan Tirmizi, jild. 4, Safha. 237, Hadis 2535)

Aqa Taweel Khamoshi Walay Tha

*

Yani Rasool Allah ( , taweel khamoshi walaythey. (Shara-us-Sunna lil Bagwi jild. 7, Safha. 45, Hadis 3579)

Mufassir-e-Shaher Hakem-ul-Ummat Hazrat-e-Mufti Ahmad

Yar Khan is Hadees-e-Pak key thet farmatay hain:Khamoshi se murad hey dunyawi kalam se khamoshi warna


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Huzur-e-Aqdas ( , ki zaban shareef Allah keyzikr mein tar rehti thi, loogon se bila zarorat kalam nahen

famatay they. Yeh zikr hey jaiz kalam ka, na jaiz kalam to umar

bhar zaban shareef par aya hi nahen. Jhut, ghebat, chughli,

waghirah sari umar shareef mein aik bar bhi zaban-e-mubarak

par na aye. Huzur ( , sarapa-e-haq hain phir ap takbatil ki rasie kaisay ho. (Mirat-ul-Manajih jild. 8, Safha. 81)

Bolnay aur Chup Rehnay ki 2 Qismen

Farman-e-Mustafa ( , hey:

Yani achi baat kena khamoshi se behtar aur kamosh rehna

buri baat kenay se behtar hey. (Shuab-ul-Iman, Safha. 58, jild. 7,Hadis 4639)

Hazrat-e-Sayyiduna Ali Bin Usman Hajweri Al-Marof Data

Gunj Bukhsh ( Kashf-ul-Mahjob mein farmatayhain: Kalam (yani bolna) 2 tarah ka hota hey. Aik kalam-e-haq

aur dusra batil, isi tarah khamoshi bhi 2 tarah ki hoti hey:

Ba-maqsad (maslan fikr-e-akhrat ya shari ehkaam par gor-o-khaoz waghirah keliye) khamoshi (yani chup rehna).

Gahflat bhari (ya ganday taswwurat ya dunayakey be-ja khaialat se bhar pur) khamoshi. Har shaks ko

sukut (yani khamoshi) ki halat mein khub achi tarah gor


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Khamosh Shahzada

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kar lena chahiye key agar us ka bolna haq hey to bolna us

ki khamoshi se behtar hey aur agar us ka bolna batil hey to

us ki khamoshi us key bolnay se behtar hey. Huzur Data

Gunj Bukhsh ( guftugu key haq ya batil honaykey mutaalliq samjhany key liye aik naqal kertey hoye

farmatay hain: Aik martaba Hazrat-e-Sayyiduna Abu Bakr

Shibli Baghdadi Baghdad Shareef key aikMuhalay se ghuzartay hoye aik shakhs ko suna woh key

raha tha: Yani khamoshi bolnay sebehtar hey. Ap ( ney usay farmaya: Teray bolnayse tera khamosh rehna acha hey aur mera bolna khamosh

rehnay se behtar hey. (Mashf-ul-Mahjub Safha. 402)

Fuhsh Bat ki Taref

Kitnay khush naseeb hain woh Islam Bhai aur Islami behnen! Jo

sirf achi guftgu key liye hi apni zaban ko harkat mein latay aur

khub khub Naiki Ki Dawat loogon tak pahunchatay hain. Afsos!

Aj kal loogon ki bohat kam bethaken aisi hoti hon gi jo fuhsh

batoon se pak hon hatta key mazhabi waza qata key afrad bhi is

se bach nahen patay. Shayed inhen yehi nahen pata hota key fuzul

baat kisay ketay hain! To suniye: Fuhush baat ki taref yeh hey:

Yani sharmnak umoor(maslan ganday aur buray muamalat) ka khulay alfaz mein

tazkira karna. (Ihya-ul-Ulum jild. 3, Safha. 151) To woh naojawan jo

shahwat ki tasken ki khatir khah makhah shadion ki khalwaton


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Khamosh Shahzada

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aur parday mein rakhnay ki batoon key qissay chertay hain, naiz

fuhsh yani be-hayai ki batein karnay walay balke sirf sun kar dil

behlanay walay, gandi galiyan zaban par lanay walay, be-

sharmana isharay karnay walay, in ganday isharon se lutf andoz

honay walay, aur Gandi Lazzaton key husul ki khatir filmen

daramen (key in mein umoman be-hayai ki bhar mar hoti hey)

dekhnay walay aik dil hila denay wali riwayat bar bar parhen aur

Khof-e-Khuda Wandi se larzen chunacheh.

Mounh Say Khon aur Pep Beh Raha Ho Ga

Manqol hey key char (4th) qism key jahannami key jo kholtay

pani aur aag key ma bain (darmiyan) bhagtay phirtay wail o

suboor (yani halakat) mangtay hon gay, in mein se aik woh

shakhs key is key mounh se khon, pep beh raha ho ga,jahannami kahen gay: Is bad bakht ko kia hoa key hamari

taklef mein izafa kiye deta hey? kaha jaye ga: Yeh bad bakht

buri aur khabes(yani gandi) baat ki taraf mutawajjeh ho kar us

se lazzat uthata tha jesa key jima ki batoon se. (Itaf-us-Sdat-liz-

Zubayd, pp. 187, vol. 9) gair Auraton ya amradon key baray mein

anay walay ganday waswason par tawajjuh jamanay, jan bojh

kar buray khaialat mein khud ko gumanay aur , GandiHarakat key tasawwur key zariay lazzat uthanay walon kobayan karda riwayat se ebrat hasil karni chahiye.

Na waswasay ayen na mujhy ganday khaialat

Day zehn ka aur dil ka khuda qufl-e-madina

(Wasail-e-bakhshish Safha. 66)


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Khamosh Shahzada

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Kuttay ki Shakal Wala

Hazrat-e-Syyiduna Ibrahem Bin Maisara ( FarmatayHain: Fuhsh kalami (yani be hayai ki batein) karnay wala

qayamat key din kuttay ki shakal mein aye ga.(Itaf-us-Sdat-liz-

Zubayd, Safha. 190, jild. 9)

Jannat Haram hey

Huzur Tajdar-e-Madina, Qarar-e-Qalb-o-Sena, Shhib-e-Muattar

Pasena ( , , ka Farman-e-Baqarena hey: us shakhspar jannat haram hey jo fuhush goi (yani be hayae ki baat) se

kam leta hey. (Al-Sumth lil ibn-e-Abi-ul-dunya, jild 7, Sufahat 204, Hadis

325)

Saat (7th) Madani Phoolon Ka Farooqi Guldasta

Ameer-ul-Mominen, Imam-ul-Adilen, Mutammim-ul-Arbaen,

Hazrat-e-Sayyiduna Umar Farooq-e-Aazam 6 farmatayhey:

Fuzul goi se bachnay walay ko hikmat-o-danaie ata ki jati hey. Fuzul nigahi (yani bila zarorat idhar udhar dekhnay se

bachnay walay ko khushu-e-qalb (sukon-e-qalbi).

Fuzul taam (yani dat kar khana ya beghair kisi bhok keysirf lazzat kiliye tarah tarah ki chezen khana) chornay

walay ko ebadat mein lazzat di jati hey.


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Khamosh Shahzada

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Fuzul hansanay walay se bachnay walay ko robj-o-dabdabaenayat hota hey.

Mazaq maskhari se bachnay walay ko nur-e-Eman naseebhota hey.

Mazaq maskhari se bachnay walay ko nur-e-Eman naseebhota hey.

Dunya ki mohabbat se bachnay walay ko aakhrat kimohabbat di jati hey.

Dosron key aib dhondny se bachnay walay ko apnay aibonki islah ki tofique milti hey. (Makhuz az Al-Munabbit, Safha. 89)

Aye Kash Aisa Ho Jaye

Har Islam Bhai aur Behn har Madani maah key pehlay peer

shareef ko is risalay key mutalay ka mamol bana lay ,apnay qalb mein hairat angaiz tabdeli mehsos farmaien gay.

Madani inaam numbar 45 and 46 key mutabiq amal zaban ki

hifazat ka behtreen zarea hey lihaza fuzul goi sey bachnay ki

adat dalnay keliye zarori guftugu bhi kam sey kam lafazon

mein nimtaye naiz kuch na kuch baat isharay sey aur likh

karnay ki koshish kijiye aur fuzul baat munh sey nikal janay ki

surat mein fauran aik (1th) ya teen (3th) bar Durood shareef

parhnay ka mamol bana lijiye.


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Khamosh Shahzada

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Aik Sahabi Kay Jannati Honay Ka Raaz

Humaray Methay Methay Aqa, Makki Madani Mustafa

, ) Allah ki ata sey loogon ko dekh kar hipehchan letay they key jannati hey ya jahannami balke anay

walay ki pehlay hi sey khabar ho jati key woh jannati hey ya

dozakhi, chunacheh Allah key Mahbob, Dana-e-Ghuyub

( , ney irshad farmaya: jo shakhsh sa sey pehlay isdarwazay sey dakhil ho ga woh jannati ho ga. Itnay mein

Hazrat-e-Sayyiduna Abdullah Bin Salam 6 darwazaysey dakhil hoye, loogon ney in ko mubarak bad detay hoye

daryaft kiya key akhir kis amal key sabab ap ko yeh saadat

mili? Sayyiduna Abd-Ullah Bin Salam 6 ney farmaya:Mera Amal thora hi hey aur jis ki main Allah sey ummed

rakhta hon woh meray senay ki salamati aur be-maqsadbatoon ko chorna hey. (A-amt ma' Maws'a Ibn Abid-Duny, pp. 86,

vol. 7, ad 111)

Is Hadees-e-Pak key alfaz , Yani Sayenay ki Salamatisey murad dil ka laghwiyyat (yani be-huda) aur hasad waghirah

amraz-e-batiniyya sey pak hona aur Emaan ka mazbot-o-

mustahkam hona hey.Raftar ka guftar ka kirdar ka day day

Har uzw ka day mujh ko Khuda Qufl-e-Madina

(Wasail-e-bakhshish Safha. 66)

* * / *


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Khamosh Shahzada

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Fuzul Batoon Ki Misalen

Methay Methay Islam Bhaio Fuzul Batein agar cheh gunah

nahen ta-ham is mein koi bhalye bhi nahen !Hazrat Sayyiduna Abdullah Bin Salam 6 ko zaban-e-risalat sey dunya hi mein jannat ki basharat enaayat ho gye!

Ap 6 mein aik khobi yeh bhi thi key kabhi fuzul

batoon mein nahen partay they, jis kam sey wasita na hota uskam key baray mein puchtay tak nahen they, lekin afsos! Aj

hamara muamalat sey dur ka bhi taalluq nahen hota phir bhi

us key mutaalliq be-ja suwalat kertey rehtay hain. Masalan

Yeh kitnay mein liya? Woh kitnay mein mila? Fulan jaga plot ka kia bhao chal raha hey? Kisi key makan mein gaye ya kisi ney naya makan liya to

suwal hota hey: kitnay ka liya? Kitnay kamray hain?

Karaya kitna hey? Malik-e-makan kaisa hey? (yeh suwal

aksar ghebat-o-tohmat ka darwaza kholnay ka sabab ban

jata hey. Kyun key is ka jawab umuman bila ijazat-e-shari

kuch is tarah gunahon sey bhara milta hey: humara makanmalik bohat sakht mizaj/be-raham/ terha/ khochra/ khar

damagh/ waira/ kanjus hey) waghirah waghirah.

Kisi key makan mein gaye ya kisi ney naya makan liya tosuwal hota hey: kitnay ka liya? Kitnay kamray hain?

Karaya kitna hey? Malik-e-makan kaisa hey? (yeh suwal


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Khamosh Shahzada

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aksar ghebat-o-tohmat ka darwaza kholnay ka sabab ban

jata hey. Kyun key is ka jawab umuman bila ijazat-e-shari

kuch is tarah gunahon sey bhara milta hey: humara makan

malik bohat sakht mizaj/be-rahm/ terha/ khochra/ khar

damagh/ waira/ kanjus hey) waghirah waghirah.

Isi tarah jab koi naie dukan, kar, ya skoter khareday to bilawaja kharednay walay sey is ka bhao, paidari, naqd, udhar,

qiston waghirah sey mutaalliq suwalat kiye jatay hain.

Bechara marez jis sey bola tak nahen jata hey us sey bhiIyadat karnay walay nadan jaisay Doctors key bhi doctor

na hon yun pura pura hisab letay hain aur sab tafsilaat

malomat kertey hain yahan tak key x-ray aur laboratoray

ki karkardgi wusol kertey hain aur agar operation hoa ho

to bila waja suwalat key zariye tankon ki tadad tak puch

letay hain, hatta key sharam ki jaga ka mas-ala ho tab bhi

baz be-sharm uska tafsayeli ehtisab kertey hoye nahen

sharmatay. Is tarah ki fuzuliat mein bhi aurtein bhi

mardon sey kisi tarah pechay nahen rehten.

Garmi ya sardi key mausam mein is ki kami ziyadati keymoqa par bila hajat batein hoti hain maslan garmi key

mausam mein baz abul-fuzol Uff! Uff kertey hoye kahen

gay: aik to aj kal sakht garmi hey aur upar sey bijli bhi bar

bar chali jati hey.


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Khamosh Shahzada

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Isi tarah sardion mein adakari key sath dant bajatay hoyekahen gay: aj to bohat karakay ki sardi hey.

Agar barish ka mausam hey to bila zarorat is par bhitabsira kiya jata hey maslan aj kal to barishen bohat ho rahi

hain, har taraf pani khara ho gaya hey, intizamiya, kechar

saf karwanay ka koi khayal nahen karti waghirah

waghirah.

Isi tarah mulki aur sayyasi halat par bila niyyat-e-islah be-ja tabsiray, mukhtalif sayyasi partiyon per bila waja tanqeden.

Kisi shehr ya mulk ka safar kiya hey to wahan key paharonaur sabza zaron ki ghair zarori manzar kushi, makanon aur

sarkon ki tafsayelat ka bila zarorat bayan waghirah waghirah

yeh sab fuzul goi nahen to aur kia hey? Albata yeh yad

rahey key mazkura bala umoor key baray mein hum kisi

ko batein karta paen to apnay ap ko bad gumani sey

bachaen kyun key baz auqat zahiri dunyavi batein bhi achi

niyyat key baes kar-e-sawab ho jati hain ya kam az kam

fuzuliyat mein nahen rehten.

Fuzul go Ka Jhutay Mubalgai sey Bachna Dushwar Hota hey

Yeh zehn mein rahey key fuzul bolna gunah nahen magar fuzul

bolna sirf us waqt hota hey jab key bila kam-o-kast aur saheh

saheh bayan karay, agar jhutay mubalaghai kiyay to gunah ki

khaie mein ja gira! Tashwesh ki baat yeh hey key is tarah ki


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Khamosh Shahzada

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fuzul guftgu ko nap tol kar durust bayan karna key fuzul goi

ki hadd sey agay na barhay yeh bohat mushkil amar hota hey,

aksar jhutay mubalaghai ho hi jatay hain, fuzul go bar-ha

ghebaton, tuhmaton, aib darion aur dil azarion waghirah

daldal mein bhi ja parta hey, Lihaza afiyat chup rehnay hi

mein hey key aik chup so (100) sukh.

Kash Bolnay Say Qabl Zara Thahr Kar Tolnay ki Saadat

Mil Jaye

Waqae agar koi insaan bolnay sey pehlay Tolnay yani gor

karnay ki aadat dalay to usay apni be-shumar fuzul batein

khud hi mahsos honi shuru ho jaen! Sirf fuzul batein hon to

agarche gunah nahen magar kai tarah key nuqsanat in meinmaojod hain masalan in batoon mein zaban chalanay ki

zahmat hoti hey aur qemati waqt barbad hota hey agar utni

dair Zikr-Ullah deni mutalaa kar liya jaye, ya koi sunnat bayan

kar di jaye to sawab ka anbar lag jaye.

Dehshat Gardiyon Kay Fuzul Tazkiray

Isi tarah agar kahen dehshat gardi ki wardaat ho gye tobas loogon ko fuzul balkay baz suraton mein gunahon bhari

bahs keliye aik mozue hi hath agaya! Har jaga usi ka tazkira be

sar-o-pa qiyas ariyan, be tukkay tabsiray, atkal sey kisi bhi parti

ya leader waghirah par tohmat laga dena waghirah. Aksar yeh

guftgo fuzul hi nahen, loogon mein khof-o-haras phelanay ka


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Khamosh Shahzada

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baes, afwahen garm honay ka sabab aur hangamay barpahonay ki waja bhi banti hain, dhamakon aur dehshat gardiyon

ki waridaten sun-ney sunanay mein nafs ko be intiha dilchaspi

hoti hey, basa auqat lab par duaiya alfaz hotay hain magar qalb

ki gahraiyon mein sansani khez khabren sun-ney sunanay key

zariaye hazz (yani maza) uthanay aur lutf andoz honay ka

jazba chupa hota hey, kash! Nafs ki is shararat ko pehchantay

hoye hum dehshat gardiyon aur dhamakon key tazkiron meindilchaspi lenay sey baz ajaen. Han mazlomana shahadat panay

walon, zakhmiyon muta-assira musilmaon ki hamdardiyon,

khidmaton aur aman ki duaon sey gurez na kiya jaye key ye

sawab key kam hain bas jab bhi is tarah ki gufgu karnay, sun-

ney ki surat paida ho to apnay dil par gor kar lena chahiye key

niyyat kiya hey? Agar achi niyyat paien to umda aur bohat

umda hey magar aksar is qism ki guftgu ka hasil sansani seylutf andozi hi paya jata hey.

Siddique-e-Akbar Munh Mein Pathar Rakh Letay

Yad rakhiye zaban bhi Allah ki azeem nemat hey, is key

baray mein bhi qayamat key roz suwal hona hey, lihaza is ka

hargiz be ja istemal na kiya jaye. Sayyiduna siddique-e-akbar

6 qate jannati honay key ba wujod zaban ki aafatonsey be hadd muhtat raha kertey they chunache Ihya-ul-Ulom

mein hey: Hazrat-e-Sayyiduna Siddique-e-Akbar 6 apnay munh mein pathar rakh liya kertey they ta key baat

karnay ka maoqa hi na rahey. (Iy-ul-Ulm, Safha. 137, jild. 3)


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Khamosh Shahzada

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Rakh letay they pathar sun Abu Bakr dahan mein

Aye bhai! Zaban par to laga qufl-e-madina

(Wasil-e-Bakhshish, Safha. 66)

* * / *

40 Baras Tak Khamoshi Ki Mashq

Methay Methay Islam Bhaio! Agar ap waqae khamoshi ki

Aadat banana chahtay hain to is par sanjedgi sey gor karna ho

ga, aur khob mashq karni paray gi warna sarsari koshish sey

zaban par Qufl-e-Madina lagna dushwar hey. Zaban key be ja

istemal ki tabah kariyon sey khud ko daratay hoye khamoshi ki

Aadat bananay ki bhar por sae farmaiye kamyabiap key qadam chomay gi. Magar koshish istiqamat key sath honichahiye.

Aiye! Aik koshish karnay walay ki istiqamat ki hikayat suntay hain,

Hazrat-e-Sayyiduna Artah Bin Mundair ) farmatay hain:aik shakhs 40 sal tak khamosh rahnay ki is tarah mashq karta raha

key apnay munh mein pathar rakhta, yahan tak key khanay ya

penay ya sonay key elawa woh pathar munh sey na nikalta. (A-amt

ma' Maws'a Ibn Abid-Duny, Safhat. 256, jlid. 7, Hadis 438)Yad rakhiye!

Pathar itna chota na ho key halaq sey nechay utar kar kisi bari

mushkil mein dal day naiz rozay ki halat mein munh mein pathar

na rakha jaye key is ki mitti waghirah halaq mein ja sakti hey.


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Khamosh Shahzada

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Guftgu Likh Kar Muhasaba Karnay Walay Tabie Buzurg

Hazrat-e-Sayyiduna Rabie Bin Khusaim ney20 sal tak dunayawi baat zazban sey nahen ki, jab subh hoti to

qalam dwat aur kaghaz letay aur din bhar jo boltay usay likh

letay aur sham ko us (us likhai hoye key mutabiq) apna

muhasaba farmatay. (Iy-ul-Ulm, pp. 137, vol. 3)

Bat Cheet Kay Muhasabay Ka Tareqa

Apna muhasaba karnay sey yahan murad yeh hey key apni har

har baat par gor kar key apnay ap sey baz purs karna masalan

fulan baat kyun ki? Us maqam par bolnay ki kiya hajat thi?

Fulan guftgu itnay alfaz mein bhi nimtayi ja sakti thi magar us

mein fulan fulan lafz zaid kyun bolay? Fulan sey jo jumla tum

ney kaha woh shari na tha bal key dil azar tanz tha, us ka dilbhi dukha ho ga ab chalo toba bhi karo aur us Islam Bhai sey

muafi bhi mango, us baithak mein kyun gai jab key malom

bhi tha key wahan fuzul batein bhi hoti hain aur fulan fulan

baat mein tum ney han mein han kyun milaie thi? Wahan

tumhen gheebat bhi sunni par gye thi bal key tum ney gheebat

sunney mein dilchaspi bhi li thi chalo paki toba aur aisi

baithakon sey dour rehnay ka bhi ahd karo. Is tarah samajhdar admi apni guftgu bal key roz marra key jumla muamalat

ka muhasaba kar sakta hey. Yon gunah, be ehtiyatiyan, apni

bohat si kamzoriyan aur khamiyan saminay aa sakti hain aur

islah ka saman ho sakta hey. Dawat-e-Islam key madani mahol

mein muhasabay ko Fikr-e-Madina ketay hain aur Dawat-e-


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Khamosh Shahzada

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Islami mein rozana kam az kam 12 minute Fikr-e-Madina

karnay aur is doran Madani Inamat ka risala pur karnay ka

zehn diya jata hey.

Zikr-o-zariya har ghari wird-e-zaban rahey

Meri fuzul goi ki aadat nikal do

(Wasil-e-Bakhshish, Safhat. 164)

Umar Bin Abd-ul-Aziz Phot Phot Kar Roey

Hazrat-e-Sayyiduna Abu Abdullah ( farmatay hainkey main ney suna key aik alim sahib Hazrat-e-Sayyiduna

Umar Bin Abdul Aziz 6 key saminay kehnay lagay:Khamosh alim bhi bolnay walay alim hi ki tarah hota hey.

Farmaya: main samajhta hon key bolnay wala qayamat key dinchup rehnay walay alim sey afzal ho ga is liye key bolnay walay

ka nafa loogon ko pahunchta hey jab key chup rahnay walay

ko sirf zati faida milta hey. Woh alim sahib bolay: Ya Ameer-

Al-Mominen! Kiya ap bolnay key fitnaon sey na waqif hain?

Hazrat-e-Sayyiduna Umar Bin Abdul Aziz 6 yeh sunkar shadeed phot pot kar roye. (A-amt ma' Maws'a Ibn Abid-

Duny, Safha. 345, jild. 7, ad 648)

Allah ki un par rahmat ho aur un key sadaqay hamari be

hisab maghfirat ho.

P S / *


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Khamosh Shahzada

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Hikayat Ki Wazahat

Methay Methay Islam Bhaio! Humaray buzurgon ki ehtiyaten

aur Jazba-e-Khof-e-Khuda Marhaba! Albatta is baat mein koi

shak nahen key muhtat ulama-e-deen ka waz-o-nasayehat

farmana, shari ehkaam batana, muballigheen ka sunnaton

bhara bayan karna, neki ki dawat dena, khamoshi key

muqabalay mein afzal taren amal hey. Mager un alim sahib ka

Sayyiduna Umar Bin Abdul Aziz 6 ki bargah mein bataor-e-tanbeh yeh arz karna key kiya ap bolney key fitnon sey

na waqif hain? apni jaga durust tha aur Ameer-ul-mominen

6 ka Khof-e-khuda sey zar-o-qitar rona bhi unalim-e-rabbani key is fiqray ki teh tak tak punch ney ki waja

tha. Waqae acha bolna agarche makhloq key liye nafae

bakhsh hey lekin khud bolnay walay key liye is mein keye

fasadat key khatrat bhi mojod hain masalan agar acha

muballigh hey to apni fasahat-o-balaghat aur guftgu ki rawani

per dosron sey milni wali dad-o-tahsayen key sabab ya sirf apni

salahiyat per ghamand key baes ya apnay ap ko kuch

samajhnay aur dosron ko haqer janney ya sirf nafsaniyyat ki

waja sey dosron per dhak bithnay aur apni wah wah karwanay

ki khatir khoob muhawarat-o-umda fiqrat waghirah ki tarkeb

kertey rehnay naiz is key liye adaqq yani mushkil ya khoub

surat alfaz bolnay waghirah waghirah key fitnon mein par

sakta hey.

Agar arabi bol chal per ubour hoa to baat-o-byanat mein apni

arabi dani ka sikka jamanay ki khatir khoub arabi maqoulon


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waghirah key istemal key fitnon mein mubtila ho sakta hey, isi

tarah jis ki awaz achi ho woh bhi khatron mein ghira rehta hey,

chon key log aksar aison ki taref kertey hain jis per phool kar

us key maghror ho janay, achi awaz ko atiyya-e-Khudawandi

(yani Allah ki ata) samajhnay ki bajaye apna kamal

samajh bethnay waghirah ghalatiyon ka khadsha rehta hey. To

un alim-e-rabbani ki bolnay key mutaalliq tanbeh baja hey aurwaqae jo muballigh mazkora mazmom sifat rakhta ho us ka

bolna us key haqq mein bohat bara fitna aur barbadi-e-akhrat ka

saman hey agarche makhloq ko us sey nafa pahunchta ho.

Bat Ko Fuzuliyat Say Pak Karnay Ka Behtren Nuskha

Apni guftgu mein kami lanay key jo waqae khwaish mand

hain un keliye apni ba ki tanqeh (yani chan ben) karnay aur

apni guftgu ko be jay a zarorat se zaid lafzon aur mukhtlif

khamiyon se pak karnay naiz nuqsan deh bal key fuzuliyat ki

amezish se bachanay keliye Ihya-ul-Ulom se aik behtren

nuskha pesh kiya jata hey chuna che Hujjat-ul-Islam Hazrat-e-

Sayyiduna Imam Muhammad Bin Muhammad Bin Muhammad

Ghazali ) key farman-e-wala shan ka khulasa hey:

guftgu ki 4 qismein hain:

1. Mukammal nuqsan deh baat.2. Mukammal faieday mand baat.3. Aisi baat jo nuqsan deh bhi ho faieda mand bhi. Aur


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4. Aisi baat jis mein na fayeda ho na nuqsan. Pas pehli qismki baat jo mukammal nuqsan deh hey us sey hamesha

parhez zarori hey. Aur isi tarah tesri qism wali baat key jis

mein nuqsan fayeda donu hain is sey bhi bachna lazim

hey. Aur jo chaothi qism hey woh fuzuliyat mein shamil

hey key us ka na koi faieda hey aur na hi koi nuqsan lihaza

aisi baat mein waqt zaie karna bhi aik tarah ka nuqsan hi

hey. Is key bad sirf dosri hi qism ki baat reh jati hey yanibatoon mein sey 3 chothaie yani (yani 75%) to qabil-e-

istemal nahen aur sirf aik chothaie (yani 25%) baat jo key

faieday mand hey bas wohi qabil-e-istemal hey magar is

qabil-e-istemal baat key andar barek qism ki riya kari,

banawat, ghebat, jhutay mubalaghai main main karnay ki

aafat yani apni fazelat-o-pakezagi bayan kar bethnay

waghirah waghirah andshai hain naiz faieda mand guftgukertey kertey fuzul batoon mein ja parnay phir is key

zariye mazed agay barhatay hoye is mein gunah ka irtikab

ho janay waghirah waghirah khadshat shamil hain aur

shamoliyat aisi barek hey jis ka elm nahen hota, lihaza is

qabil-e-istemal baat key zariay bhi insaan khatrat mein

ghira rehta hey. (Iy-ul-Ulm, pp. 138, vol. 3)

Chup rehnay mein 100 sukh hain tu yeh tajriba kar lay

Aye bhai! Zaban per tu laga qufl-e-madina(Wasil-e-Bakhshish, Safha. 164)

* * * /


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Be Waqof Be Sochai Bolta Hai

Methay Methay Islam Bhaio! Aql mand pehlay baat ko tolta

hey phir munh se bolta hey aur be-waqof jo kuch ji mein mein

aye bolta jata hey, chahai is ki waja se kitna hi zaleel kyun na

hona paray. Chunacheh Hazrat-e-Sayyiduna Hasan Basari

farmatay hain: loogon mein mashhor tha key

aql mand ki zaban us key dil key pechai hoti hey woh baatkarnay sey pehlay apnay dil sey rujue karta hey yani gor karta

hey key kahon ya na kahon? Agar mufeed hoti hey to kehta hey

warna chup rehta hey. Jab key be-waqof ki zaban us key dil key

aagay hoti hey key idhar yani dil ki taraf rujue karnay ki nobat

hi nahen ati bas jo kuch zaban par aya keh deta hey. (Mulakhas

Tanb-ul-Ghfiln, Safha.115)

Bolnay Say Pehlay Tolnay Ka Tareqa

Piyaray Islam Bhaio! Yad rakhiye! Humaray Methay Methay

Aqa Makki Madani Mustafa ( , ney kabhi bhiapni zaban-e-haqq-e-tarjuman sey koi faltu lafz ada nahen

farmaya aur na hi qehqaha lagaya. Kash! Yeh khamoshi aur zor

sey na hans ney ki sunnaten aam ho jaien. Aye kash humbolnay sey pehlay tolnay key aadi ban jaien. Tolnay ka

tareqa yeh hey key is sey pehlay key alfaz zaban sey ada hon

apnay dil sey suwal kar liya jaye key is bolnay ka maqsad kiya

hey? Kiya main kisi ko neki ki dawat day raha hon? Kiya yeh

baat jo mein bolna chahta hon is mein mera ya kisi dosray ka


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bhala hey? Meri baat kahen aisay mubalaghai sey pur to nahen

jo mujhy key gunah mein mubtala kar day.

Jhutay mubalaghai ki misal detay hoye Hazrat-e-Sadr-us-

Sharia, Badr-ut-Tariqa Hazrat-e-Allama Maulana Mufti

Muhammad Amjad Ali Aazami farmatay hain:Agar aik martaba aya aur yeh key diya key hazar martaba aya

to jhuta hey. (Bahar-e-sharieat vol 3 p 519)

Yeh bhi sochai key main kahen main kisi ki jhuti tareef to

nahen kar raha? Kisi ki ghebat to nahen kar raha? Meri is baat

sey kisi ka dil to nahen dukh jaye ga? Bol kar nadamat key sabab

rujue karnay ya SORRY khenay ki nobat to nahen aye gi?

Thouk kar chatnay yani kahi hoyi baat wapas to nahen leni

paray gi? Kahen apna ya kisi dosray ka raz to fash nahen kar

bethon ga? Bolnay sey pehlay baat ko tolnay mein agar yeh baatbhi samnay aie key is baat mein na nafa hey na nuqsan aur na hi

sawab hey na gunah, tab bhi ye baat bol denay mein aik tarah ka

nuqsan hi hey kyun key zaban ko is tarah ki fuzul aur be faieda

guftgu keliye zehmat denay ki bajaye agar keh liya jaye ya zariya shareef parh liya jaye to yaqenan is mein

faieda hi faieda hey aur yeh apnay anmol waqt ka behtreen

istemal hey, aisay azem faieday ka zaie hona bhi lazemaannuqsan hi hey.

Zikr-o-zariya har ghari wird-e-zaban rahey

Meri fuzul goi ki aadat nikal do



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Khamosh Shahzada

33

Chup Rahnay Ka Tareqa

Piyaray Islam Bhaio! Fuzul goi gunah na sahi magar is mein

mehromiyan aur kafi nuqsanat mujud hain lihaza is sey

bachna be had zarori hey. Kash! Kash! Aye kash! Khamoshi ki

aadat dalnay keliye zaban per Qufl-e-Madina laganay ki

saadat mil jati.

Hikayat: Hazrat-e-Sayyiduna Muwarriq Ijli farmatay hain key aik aisa muamala jisay main 20 sal tak hasil

karnay ki koshish karta raha lekin pa na saka magar phir bhi us

ki talab nahen chori. Pucha gaya: woh aham chez kiya hey?

Farmaya: khamosh rehna. (Az-Zud-lil-Imm Amad, pp. 310, ad

1762) Khamoshi key talab gar ko chahiye key zaban sey karnay

ki bajaye rozana thori bohat batein likh kar ya isharay sey bhi

kar liya Karay .

Dawat-e-Islami ki taraf sey naik banney key azem nuskhaye

Madani Inamat ka aik madani inaam yeh bhi hey: kiya aj ap

ney zaban ka Qufl-e-Madina lagatay hoye fuzul goi se bachnay

ki adat dalnay keliye kuch na kuch isharay sey aur kam az kam

aur 4 bar likh kar guftgu ki? Khamoshi ki aadat banana ki

koshish key doran aisa bhi ho sakta hey key fuzul goi seybachnay ki koshish mein chand roz kamyabi mili magar phir

bolnay ki aadat hasb-e-mamol ho jaye, agar aisa ho bhi to

himat mat hariye, bar bar koshish kijiye jazba sacha hoa to

kamyabi zaror hasil ho gi.


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Khamoshi ki aadat bananay ki mashq karnay key doran apna

chehra muskrata rakhna munasib hey ta key kisi ko yeh na

lagay key ap us sey naraz hain jabhi munh phulaya hoa hey.

Khamoshi ki koshish key dinon mein ghussa barh sakta hey

lihaza agar koi ap ka ishara na samajh paye to hargiz us pe

ghussay ka izhar na kijiye key kahen be ja dil azari waghirah ka

gunah na kar bethen. Isharay waghirah sey guftgu unhien key

sath munasib rehti hey jin key sath ap ki zehni hum ahangi ho,ajnabi ya na manos adami ho sakta hey key isharay waghirah ki

guftgu key sabab ap sey Naraz ho jaye, lihaza un key sath

zaroratan zaban sey baat chet kar lijiye. Bal key kaie suraton

mein zaban sey bolna wajib bhi ho jata hey. Masalan mulaqati

key salam ka jawab waghirah. Kisi sey mulaqat key waqt salam

bhi isharay sey nahen zaban sey karna sunnat hey. Yun hi

darwazay per dastak day aur andar sey pucha jaye kon hey? Tojawab mein bahir wala, Madina kholo!, Main hon waghirah

na kahai bal key sunnat yeh hey key apna nam bataye.

Achai Andaz Per Pukar Kar Sawab Kamaiye

Honton sey Shish Shi ki awaz nikal kar kisi ko bulana ya

mutawajah karna acha andaz nahen, nam malom honay kisurat mein Madina! key kar kabhi nahen bal key nam ya

kunyat sey pukaray key sunnat hey, khususan istinja kahanon

aur gandi jahghon Madina key kar pukarnay sey bachnay ki

sakht zarorat hey. Agar nam na malom ho to us maqam key

urf key mutabiq muhazzab andaz mein pukara jaye, masalan


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Khamosh Shahzada

35

humaray muasharay mein umoman naujawan ko Bhai Jan!,

Bhai Sahib!, Baray Bhai!, aur umar raseda ko: Chachcha Jan!

Buzurgo! Waghirah keh kar pukertey hain.Bahr hal jab bhi kisi

ko pukara jaye to momin ka dil khush karnay key sawab ki

niyyat key sath achai mein acha andaz ho aur nam bhi pura

liya jaye naiz maoqa ki munasabat sey akhir mein lafz Bhai

ya Sahib waghirah ka bhi izafa ho, hajj kiya hoa ho to Haji kalafz bhi shamil kar liya jaye. Jis ko pukara gaya woh Labbaik

(yani main hazir hon) kahai. Dawat-e-Islami keyMadani mahol mein aksar kisi ki pukar par Labbaik kaha jata

hey jo key sunney mein bohat bhala malom hota hey is sey

musilman key dil mein khushi dakhil ho sakti hey. Naiz

Sahaba-e-Karam ka Shahansha-he-Khair-ul-Anam

, ( key yad farmanay (yani) bulanay per Labbaikkey sath jawab dena ahades mein mazkor hey, is key elawa aikWali-Ullah key fiel sey bhi is ka subut milta hey.

Chunacheh karoron Hambliyon key azeem peshawa Hazrat-e-

Sayyiduna Imam Ahmad Bin Hambal sey masalapuchnay key liye unhen jab koi apni taraf mutawajjeh karta to

aksar Labbaik farmatay (Manqib Imm Amad Bin anbal lil-Jawz,

Safha. 298) masnon duaon ki mashhor kitab Hisn-e-Hasenmein hey: Jab koi shakhs tujhai bulaye to jawab mein keh:

Labbaik(Hisn-e-Hasen Safha. 104)

* * * /


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Khamosh Shahzada

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Khamoshi Ki Barakat Ki 3 Madani Baharen

Khamoshi Ki Barkat Say Dedar-e-Mustafa Aik Islam Behnein

ki tehreer ka lubb-e-lubab hey: Dawat-e-Islami key ishaati

aidaray Maktaba-tul-Madina ki janib sey jari karda khamoshi

ki ahmiyyat per mabni sunnaton bharay bayan ki cassette sun

kar main ney zaban key Qufl-e-Madina ki tarkeb shuru ki

yani khamoshi ki aadat dalnay ka silsila kiya, 3 hi din mein

mujhy andaza ho gaya key pehlay main kis qadar faltu batein

kiya karti thi! khamoshi ki barakat sey mujhy achiachi khwab nazar anay lagay, fuzul goi sey bachnay ki koshish

key tesray din main ney Maktaba-tul-Madina ki jari karda

sunnaton bharay bayan ki aik mazed audio cassette banam

itaat kisay ketay hain suni. Jab rat soi to cassette

mein bayan karda waqia mujhy khwab mein dikhaie denaylaga! jang ka naqsha tha, Sarkar-e-Madina ( , dushman ki jasusi keliye Hazrat-e-Sayyidun Huzaifa 6 ko rawana kertey hain, woh kuffar key khaimon key pas

pahunchtay hain to unhen kuffar key sardar Hazrat-e-Abu

Sufyan (jo abhi musilman nahen hoye they) kharay nazar atay

hain, maoqa ghanemat jantay hoye sayyiduna huzaifa 6

Kaman per teer charha letay hain key unhen Sarkar-e-DoAalam ( , ka hukm yad ata hey(jis ka mafhomhey: koi cher char mat karna) chunache apnay Madani Ameer

ki itaat kertey hoye ter chalanay sey baz rahtay hain, phir

hazir ho kar Tajdar-e-Risalat , ( ki Khidmat-e-Ba

Barakat mein karkardgi pesh kertey hain. mujhy is


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Khamosh Shahzada

37

khwab mein Sarkar-e-Madina ) , Aur 2 Sahaba-e-Kiram 6 ki khoub wazih taor per ziyarat naseeb hoyi,baqi sab manazir dhundlay nazar aa rahey they. Mazed likha

hey: sirf 3 din ki fuzul goi sey bachnay ki koshishsey mujh per Aqa-e-Do Alam ( , ka bohat barakar am ho gaya, bas meri tamanna hey key kabhi bhi meri zabn

sey koi faltu lafz na niklay. Ap dua kijiye key main apni iskoshish mein kamyab ho jaon.

Khasusan Islam behnon ko is khush naseeb Islam behn per

rashk aa raha ho ga. Kisi Islam bahin ka khamoshi ikhtiyar

karna waqiei bohat bari baat hey kyun key mardon key

muqabalay mein umoman aoraten ziyada bolti hain.

Allah zaban ka ho ata Qufl-e-MadinaMain kash! Zaban per lon laga Qufl-e-Madina


* * / *

Alaqay Mein Madani Mahol Bananay Mein Khamoshi

Ka Kirdar

Aik Islam Bhai ney sag-e-madina ko jo maktoob bheja uska lubb-e-lubab hey key Dawat-e-Islami key sunnaton bharay

ijtimae mein khamoshi key mutaalliq sunnaton bhara bayan

sunney sey pehlay Madani mahol sey wabasta honay key ba


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Khamosh Shahzada

38

wajod main bohat fuzul go tha, zariya shareef ki koi khas kasrat

na thi. Jab sey chup rehnay ki koshish surue ki hey, rozana aik

hazar bar durood shareef parhana naseb ho raha hey.

Warna mera anmol waqt idhar udhar ki fuzul behson mein

barbad ho jata tha. 12 din mein parhai hoye 12 hazar durood

shareef ka sawab ap ko tohfatan pesh (yani esal-e-sawaba) karta

hon. Mazed arz hey key meray batoni mizaj key baes honaywali kaj bahsi (yani ulti sedhi batoon) ki nuhosat sey humaray

zaili halqay mein Dawat-e-Islami key madani kamon ko bhi

nuqsan pahunch jata tha. Pichlay dinon sey humaray halqay

mein apas ka ikhtilaf nimtanay keliye Madani mashwara hoa,

hayrat balaye hayrat key meri khamoshi key sabab

Sara jhagra ba aasani khatm ho gaya. Humaray nigran-e-pak

ney khushi ka izhar kertey hoye mujh sey be takallufi mein kuchis tarah farmaya: Mujhy bohat dar lag raha tha key shayed ap

bahs shuru Karen gay aur baat ka batangar ban jaye ga lekin ap

key khamoshi apnanay ki neymat ney humein rahat bakhshi.

Dar asl baat yeh hey key is sey qabl mujh na laiq ki fuzul bahs

aur bak bak ki aadat key sabab Madani Mashwaray waghirah

ka mahol kharab ho jaya karta tha.

Madani Kamon Keliye Madani Hathyar

Methay Methay Islam Bhaio! Dekha ap ney? Fuzul batoon sey

bachna madana kamon keliye kis qadar mufeed hey. Lihaza jo

sunnaton ka muballigh hey usay to har hal mein sanjeda aur


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Khamosh Shahzada

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kam go hona chahiye. Jo barr-bariya, batoni, dosron ki baat

katnay wala, bar bar bech mein bol parnay wala, baat baat par

behs-o-takrar karnay aur bal ki khal utarnay wala ho us ki

waja sey deen key kam ko nuqsan pahunchnay ka sakht

andesha rehta hey, kyun key khamoshi jo key shaytaan ko mar

bhaganay ka Madani hathyar hey is sey yeh bad naseeb

mahrom hey. Hazrat-e-Sayyiduna Abu Zar Ghiffari 6 ko wasiyyat kertey hoye Tajdar-e-Risalat Mustaf Jan-e-Rahmat ( , ney farmaya: Khamoshi ki kasrat ko lazim kar

lo key is sey shaytan dafa ho ga aur tumhen deen key kamon

mein madad milay gi. (Shuab-ul-mn, Safha. 242, jild. 4, ad 4942)

Allah is sey pehlay Emaan pe maot day day

Nuqsan meray sabab sey ho Sunnat-e-Nabi ka


* * * /

Ghar Mein Madani Mahol Bananay Mein Khamoshi ka

Kirdar

Methay Methay Islam Bhaio! Be zarorat baat, hansi mazaq,

aur tu tarak ki aadat nikal denay sey ghar mein bhi ap ka

waqar buland ho ga aur jab ghar key afrad ap key sanjeda pan

sey mutaassir hon gay to un per ap ki neki ki dawata bohat

jald asar karay gi aur ghar mein madani mahol na hoa to


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Khamosh Shahzada

40

bananay mein asani ho jaye gi. Chunache Dawat-e-Islami key

sunnaton bharay ijtimaa mein khamoshi ki ahmiyyat per kiya

hoa aik sunnaton bhara bayan sun kar aik Islam bhai ney jo

tahrer di hey us ka khulasa hey: Sunnaton bharay bayan mein di

gye hidayat key mutabiq mujh batoni shakhsh ney

khamoshi ki aadat dalni shuru kar di hey ! Is kamujhy be-had faieda pahunch raha hey, meray abul fuzool

honay ki waja sey ghar key afrad mujh sey bad zann they jagar

jab sey mein ney chup rehna shuru kiya hey, ghar mein meri

position ban gye hey aur khususan meri piyari piyari maan jo

key mujh sey khob be zar raha karti thein ab be-had khush ho

gye hain, chun key pehlay main bohat baki tha lihaza meri achi

batein bhi be asar ho jaya karti thein magar ab main ammi jaan

ko jab koi sunnat waghirah batata hon to woh na sirf dilchaspi

sey sunti hain bal key amal karnay ki bhi koshish karti hain.

Barhta hey khamoshi sey waqar aye meray piyaray

Aye bhai! Zaban per to laga Quflj-e-Madina

(Wasil-e-Bakhshish, Sufha. 108)

* * * /

Ya Rab-e-Karem! Hamein Muttaqi Bana key 19 Huruf

ki Nisbat sey Ghar mein Madani Mahol Bananay key

19 Madani Phool1. Ghar mein atay jatay buland awaz sey salam kijiye.


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Khamosh Shahzada

41

2. Walida ya walaid sahib ko ata dekh kar tazeman kharayho jaiye.

3. Din mein kam az kam aik bar Islam Bhai walid sahib keyaur Islam bahnen walida key hath aur paon choma karein.

4. Walidain key samnay awaz dhemi rakhiye, in sey ankheinhargiz na milaiye, nechi nigahen rakh kar hi baat chet kijiye.

5. In ka sonpa hoa har woh kam jo khilaf-e-shara na hoforan kar daliye.

6. Sanjedagi apnaiye. Ghar mein tu tukar, abay tabay aurmazaq maskhari karnay, baat baat per ghussay ho janay,

khanay mein aeb nikalnay, chotay Bhai behnon ko jharnay,

marnay, ghar key baron sey ulajhnay, behsen kertey rehnay

ki adaten ho to apna rawayya yaksar tabdel kar dijiye, har

aik sey muafi talafi kar lijiye.

7. Ghar mein aur bahar har jaga ap sanjida ho jaen gay to ghar key andar bhi zaror is ki barakaten

zahir hon gi.

8. Maa baap bal key bachon ki ammi hoon to usay naiz ghar(aur bahar) key aik din key bachai ko bhi ap key kar hi

mukhatib hon.

9. Apnay Muhalay ki masjid mein esha ki jamaat key waqtsey lay kar 2 ghantay key andar andar so jaiye. Kaash!


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42

Tahajjud mein ankh khul jaye warna kam az kam namaz-

e-fajr to ba asani (masjid ki pehli saf mein ba jamaat)

muyassar aye aur phir kam kaj mein bhi susti na ho.

10. Ghar key afrad mein agar namazon ki susti, be pardagi,filmon daramas, aur ghanay bajon ka silsila ho aur ap agar

sar parast nahen hain, naiz zann-e-ghalib hey key ap ki

nahen suni jaye gi to bar bar toka tok key bajaye, sab konarmi key sath Maktaba-tul-Madina sey jari shuda

sunnaton bharay bayanat ki audio cassette, audio/video cds

sunaiye dikhaiye, madani channel dikhaiye. madani nataij bar amad hon gay.

11. Ghar mein kitni hi dant paray bal key mar bhi paray, sabrsabr aur sabr kijiye. Agar ap zaban chalaen gay to Madani

Mahol banney ki koi ummed nahen bal key mazed bigar

paida ho sakta hey key be ja sakhti karnay sey basa auqat

shaitan loogon ko ziddi bana deta hey.

12. Madani mahol bananay ka aik behtren zariya yeh bhi heykey ghar mein rozana Faizan-e-Sunnat ka dars zaror zaror

zaror dijiye ya suniye.

13. Apnay ghar walon ki dunya-o-akhirat ki behtri kiliye dilsozi key sath dua bhi kertey rahiye key Farman-e-Mustafa

( , hey: W yani dua momin ka

hathyar hey. (Al-Mustadrak lil-kim, Safha. 162, jild. 2, ad

1855)


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Khamosh Shahzada

43

14. Susral mein rehnay waliyan jahan walidain ka zikr heywahan sas aur susar key sath wohi husn-e-sulok baja

laiyen jab key koi manie-shara na ho. Han yeh ehtiyat

zaror kijiye key bahu susar key hath paon na chumay, yun

hi damad sas key.

15. Masail-ul-quran page 290 per hey: Har namaz key badyeh dua awwal-o-akhir zariya shareef key sath aik bar

parh lijiye , bal bachay sunnaton key pabandbanen gay aur ghar mein madani mahol qaim ho ga. (dua

yeh hey):

) X(

*( X Ayat-e-qurani ka hissa nahen)

16. Na farman bacha ya bara jab soya hoa ho to 11 ya 21 dintak us key sirhanay kharay ho kar yeh ayat-e-mubaraka

sirf aik bar itni awaz sey parhiye key us ki ankh na khulay:

% &' HI HI KL Q

L STU*

* Tarajuma Kanz ul EmaanAye humarey Rab humein de humari bibiyon aur aulaad se ankhoon ki

thandak aur humein perhaizgaaron ka peshwa bana. (Safha 19, Al-furqaan, Ayat 73)


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Khamosh Shahzada

44

(Awwal, akhir, aik martaba Durood Shareef) yad rahey!

Bara ho to sotay sotay sirhanay wazifa parhanay mein us

key jagnay ka andesha hey jab key us ki neend gehri na ho,

yeh pata chalna mushkil hey key sirf ankhen band hain ya

so raha hey lihaza jahan fitnay ka khaof ho wahan yeh

amal na kiya jaye khas kar bivi apnay shohar per yeh amal

na karay.

17. Naiz na farman aulad ko farman bardar bananay keliye tahusol-e-murad namaz-e-fajr key bad asman ki taraf rukh

kar key 21 bar parhiye. (Awwal-o-akhir, aik bardurood shareef)

18. Madani inamat key mutabiq amal ki aadat banaiye aurghr key jin afrad key andar narm gosha paen un mein aurap agar bap hain to aulad mein narmi aur hikmat-e-amali

key sath madani inamat ka nifaz kijiye, Allah ki

rehmat sey ghar mein madani inqilab barpa ho jaye ga.

19. Pabandi sey har maah kam az kam 3 din key madaniqafilay mein aashiqan-e-rasol key sath sunnaton bhara

safar kar key ghar walon keliye dua kijiye. Madani qafilay

mein safar ki barakat sey bhi gharon mein madani mahol

banney ki Madani Baharen sunney ko milti hain.

* Tarajuma Kanz ul Emaan: bulkay woh kamala sharf wala quran hail ooh-e-mehfooz (Safha 3, Al-

Buruj, Ayat 21-22)


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Khamosh Shahzada

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Methay Methay Islami Bhaio! Bayan ko ikhtitam ki taraf latay

hoye sunnat ki fazilat aur chand sunnaten aur adaab bayan

karnay ki saadat hasil karta hon. Tajdar-e-Risalat, Shehnshah-

e-Nubuwwat, Mustafa Jan-e-Rehmat, Shame-Bazm-e-Hidayat,

Naosha-e-Bazm-e-jannat ( , ka farman-e-jannatnishan hey:

Jis ney meri sunnat sey mohabbat ki us ney mujh sey

mohabbat ki aur jis ney mujh sey mohabbat ki woh jannat

mein meray sath ho ga. (Ibn Askir, Safha. 343, jild. 9)Sena teri sunnat ka madina banay aqa

Jannat mein parosi mujhy tum apna banana

* * / * Miswak Karna Sunnat-e-Mubaraka hey key 20 Huruf

ki Nisbat sey Miswak key 20 Madani Phool

Pehlay 2 faramein-e-Mustafa ( , mulahaza hon:

1. Do rakat miswak kar key parhan beghair miswak ki 70rakaton sey afzal hey.(Attarghb Wattarb, Safha. 102, jild. 1,Hadis 18)

2. Miswak ka istemal lazim kar lo kyun key is mein munh kisafaie aur Rabb ki Riza ka sabab hey (Attarghb Wattarb,

Safha. 102, jild. 1, Hadis 18)


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Khamosh Shahzada

46

3. Dawat-e-Islam key ishaati aidaray Maktaba-tul-Madina kimatbua bhar-e-shari-at jild awwal page 288 per sadr-us-

sharia badr-ut-tareqa Hazrat-e-Allama maolana mufti

Muhammad Amjad Ali Aazami likhtayhain, mashaikh-e-kiram farmatay hain: Jo shakhs miswak

ka aadi ho martay waqt usay kalima parhna naseb ho ga aur

jo ufyon khata ho martay waqt usay kalima naseb na ho ga.

4. Hazrat-e-SayyidunaIbn-e-Abbas 6 sey riwayathey key miswak mein 10 khobiyan hain: Munh saf karti

hey, masorhaye ko mazbot banati hey, benaie barhati,

balgham dour karti hey, munh ki bad bu dour karti,

sunnat key muwafiq hey, firishtay khush hotay hain, Rabb

razi hota hey, naki barhati aur meda durust karti hey.(Jam-ul-Jawm lis-Suy, Safha. 249, jild. 5, Hadis 14867)

5. Hazrat-e-Sayyiduna Abd-ul-Wahhab shaarani naql kertey hain: Aik bar Hazrat-e-Sayyiduna Abu Bakr

Shibli Baghdadi ko wuzu key waqt miswakki zarorat hoyi, talash ki magar na mili, lihaza aik deenar

(yani aik sonay ki asharfi) mein miswak khared kar

istemal farmyi. Baz loogon ney kaha: yeh to ap ney bohat

kharch kar dala! Kahen itni mehngi bhi miswak li jati hey?

Farmaya: Be shak yeh dunya aur is ki tamam cheezen Allahkey nazdek machar key par key barabar bhi haisiyyat

nahen rakhten, agar ba roz-e-qayamatAllah ney mujhsey puch liya to kiya jawab don ga key: tu ney meray piyaray


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Khamosh Shahzada

47

Habib ki sunnat (miswak) kyun tark ki? Jo mal-o-daolat main

ney tujhay diya tha us ki haqiqat to (meray nizdek) machar

key par key barabar bhi nahen thi, to akhir aisi haqeer dolat is

azem nemat (miswak) ko hasil karnay per kyun kharch

nahen ki?(Mulakhasan Lawqa-ul-Anwr, Safha. 38)6. Sayyiduna Imam Shafai farmatay hain: 4

chezen aql barhati hain: Fuzul batoon sey parhez, miswak

ka istemal, sulaha yani naik loogon ki suhbat aur apnay

ilm per amal karna.(Iy-ul-Ulm, Safha. 27, jild. 3)7. Miswak pelou ya zaiton ya neem waghirah karwi lakri ki

ho.8. Miswak ki motaie chungliya yani choti ungli key barabar ho.9. Miswak aik balisht sey ziyada lambi na ho warna us per

shaytaan baithta hey.10. Is key reshai narm hon key sakht reshai danton aur

masorhon key darmiyan khala (khala) ka bais bantay

hain.11. Miswak taza ho to khoub (yani behtar) warna kuch der

pani key glass mein bhigo kar narm kar lijiye.12. Munasib hey key is key reshai rozana kattay rahiye key

reshai us waqt tak kar amad rehtay hain jab tak un mein

talkhi baqi rahey.


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Khamosh Shahzada

48

13. Danton ki chaorhayi mein miswak kijiye.14. Jab bhi miswak karni ho kam az kam 3 bar kijiye.15. Har bar dho lijiye.16. Miswak sedhai hath mein is tarah lijiye key chungliya

choti ungli us key nechay aur bech ki 3 ungliyan uper aur

angoutha siray per ho.17. Pehlay sedhi taraf key uper key danton per phir ulti taraf

key ouper key danton per phir sedhi taraf nechay phir ulti

taraf nechay miswak kijiye.

18. Muthi bandh kar miswak karnay sey bawaser ho janay kaandesha hey.

19. Miswak wuzu ki sunnat-e-qabliya hey albata sunnat-e-muakkada usi waqt hey jab key munh mein bad bu ho.(Safhat. 623, jild. 1)

20. Miswak jab na qabil-e-istemal ho jaye to phaink matdijiye key yeh aala-e-ada-e-sunnat hey, kisi jaga ehtiyat

sey rakha dijiye ya dafan kar dijiye ya pathar waghirah

wazan bandh kar samundar mein dabu dijiye.(Tafseli malomat keliye maktaba-tul-madina ki matbua bahar-

e-shariat vol 1 page 294 ta 295 ka mutalaa farma lijiye)


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Khamosh Shahzada

49

Hazaron Sunnaten Sekhnay keliye Maktab-tul-Madina ki

Matbua do Kutub 312 safhat per mushtamil kitab bahar-e-

shariat hissa 16 aur, 120 safhat ki kitab sunnaten aur aadab

hadiyyatan hasil kijiye aur parhiye. Sunnaton ki tarbiyyat ka

aik behtaren zariea Dawat-e-Islami key madani qafilon mein

aashiqn-e-Rasol key sath sunnaton bhara safar bhi hey.

Lotnay rahmaten qafilay mein chalo

Sekhnay sunnaten qafilay mein chalo

Hon gi hal mushkilen qafilay mein chalo

Khatm hon shamaten qafilay mein chalo

* * * /

Yeh Risala Parh Kar Dosrey Ko De Dijiye

Shaadi gami ki takribaat, ijtimaat, aaraas juloos-e-milad waghira mein

Maktabat-ul-Madina key shae karda rasail aur madani phoolon par

mushtamil pamphlets taqsim kar key sawab kamaiye, gahakaun ko baniyyate sawab tohfe mein dene key liye apni dukanaun par bhi rasail

rakhne ka maamul banaiye, akhbar faroshaun ya bachhchon key zariye

apni mahal-le key ghar ghar mein mahana kam az kam aik adad

sunntaun bhara risala ya Madani phoolon kapamphletpuhucha kar neki

ki dawat ki dhoome machaiye aur khoob sawab kamaiye.

Aek Chup So Sukh


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50

Makhiz-o-Maraje

MatbuaKitabMatbuaKitab

Maktaba-tul-

Madina,

Karachi

Tarjama Kanzul

EmanMaktaba-tul-

Madina, KarachiQuran-e-Pak

Darul Fikar,Beroot

Sunan-e-TirmiziDarul Kutub-ul-Elmiyyah, BerootSahi Bukhari

Darul Kutub-

ul-Elmiyyah,

Beroot

Al Sunan-ul-

KubraDarul Fikar,

BerootMasnad-e-Emam

AhmedDarul Kutub-

ul-Elmiyyah,

Beroot

Shubol EmanDarul Muarfa,BerootAl Mustadrak

Darul Kutub-ul-Elmiyyah,

Beroot

Jamul JawameDarul Kutub-ul-Elmiyyah, BerootAl Firdos BimaSorul Khitab

Darul Kutub-

ul-Elmiyyah,

Beroot

Sharh-u-SunnahAl Maktaba-tul-Asriyyah, Beroot

Al Samtu Ma

Mau-suatu Ibne

Abi DunyaDar-e-Ibne

Khuldon,

Beroot

Manakib Ahmed

Bin HambalAl Maktaba-tul-

Asriyyah, BerootHisn-e-Haseen

Zia-ul-Quran

Pablication,

Lahore

Mira-tul-ManajehDarul Fikar,BerootMirqa-tul-Mafateeh

Dar-e-Sadir,

BerootIhya UloomDarul Kutub-ul-

Elmiyyah, BerootIthaf-u-Sadah


57/58

Khamosh Shahzada

51

Muas-

sasturayyan,

Beroot

Al Qaulul BadeeDarul Fikar,

BerootMustatraf

Darul Kutub-

ul-Elmiyyah,

Beroot

Minhajul

AabideenDarul Kutub-ul-

Arabi, BerootTambihul

GhafileenDarul Fikar,

Beroot

Tareekh-e-

DimishkDarul Kutub-ul-

Elmiyyah, BerootTareekh-e-

BaghdadPeshawarAl MunbahatNawa-e-Waqt

Printers, LahoreKashaful MahjoobRaza

Foundation,

Lahore

Fatawa RizviyahDar-e-Ahya-e-

Taras-ul-Arabi,

BerootLawaqih-ul-

AnwarMaktaba-tul-

Madina,

Karachi

Wasail-e-

BakhshishMaktaba-tul-

Madina, KarachiBahar-e-Shariat


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Documents

Khamosh Shehzada, Ruman Urdu