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Listado de Libros y Artculos por Autor (Mendeley)

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Abbey, Ruth, ed. 2003. Charles Taylor. London: Cambridge University Press.

Abhedananda, Swami. 1903.Five Lectures on Reincarnation. 4th ed. San Francisco: The Vedanta Ashrama.

Abril, Pedro Simn. 2001.La tica De Aristteles. Albacete: Libros en la Red.

Academie Royale des Sciences. 1760.Memoires De Mathmatique Et De Physique. Paris: LImprimerie Royale.

Achard, Jean-Luc, ed. 2002.Revue d Etudes Tibtaines. Vol. 1. Paris.

. 2003a.Revue d Etudes Tibtaines. Vol. 4. Paris.

. 2003b.Revue d Etudes Tibtaines. Vol. 2. Paris.

. 2003c.Revue d Etudes Tibtaines. Vol. 3. Paris.

. 2005.Revue d Etudes Tibtaines. Vol. 7. Paris.

Acosta, Yamand. 2008.Filosofa Latinoamericana y Democracia En Clave De Derechos Humanos. Montevideo:Editorial Nordan Comunidad.

Acri, Andrea. 2012. Of the Indo-Javanese Dharma Ptajala.Journal of Indian Philosophy 40 (3): 259276.doi:10.1007/s10781-012-9153-4.

Acton, H. B. 1936. The Expletive Theory of Morals.Analysis 4 (2): 4245.http://www.jstor.org/stable/10.2307/3326470.

. 1939. Moral Knowledge.Analysis 7 (1): 2529. http://www.getcited.org/pub/102886968.

Adeel, Mohammad Ashraf. 2008. Islamic Ethics and the Controversy About the Moral Heart of Confucianism.Dao 7:151156. doi:10.1007/s11712-008-9062-0.

Adejumobi, Saheed A. 2007. The History of Ethiopia. Connecticut: Greenwood Press.

Adeney, Frances S. 2001. How I, a Christian, Have Learned from Buddhist Practice, or The Frog Sat on the Lily

Pad... Not Waiting.Buddhist-Christian Studies 21: 3336.

. 2002. Response to Harry L . Wells.Buddhist-Christian Studies 22: 133135.. 2007a. Religion After September 11th World Congress: Montreal, Quebec, September 11-15, 2006.

Buddhist-Christian Studies 27: 141.

. 2007b. The 2006 Meeting of the Society for Buddhist-Christian Studies.Buddhist-Christian Studies 27: 133135.

Adler, Joseph A. 2008. ZHU Xis Spiritual Practice as the Basis of His Central Philosophical Concepts.Dao 7: 5779. doi:10.1007/s11712-008-9042-4.

Adorno, Theodor W. 2001.Epistemologa y Ciencias Sociales. Madrid: Ediciones Ctedra.

Ahbel-Rappe, Sara, and Rachana Kamtekar, eds. 2006a.A Companion to Socrates. Oxford: Blackwell Publishing.

. 2006b.A Companion to Socrates. Oxford: Blackwell Publishing.

Aiken, Bill. 2003. Seeking Emancipation Through Engagement: One Nichiren Buddhist Aproach to Practice.Buddhist-Christian Studies 23: 3537.

Aitken, Robert. 2002. Formal Practice: Buddhist or Christian.Buddhist-Christian Studies 22: 6376.

Akamatsu, Akihiko. 1999. The Two Kinds of Anumana in Bhartrhari`s Vakyapadiya. Journal of Indian Philosophy27: 1722.

Aklujkar, Ashok. 2001a. The Word Is the World: Nondualism in Indian Philosophy of Language. Philosophy East andWest51 (4): 452473.

. 2001b. Reincarnation Revisited Rationally.Journal of Indian Philosophy 29: 315.

. 2004. Can the Grammarians Dharma Be a Dharma for All?Journal of Indian Philosophy 32: 687732.

Albahari, Miri. 2006.Analytical Buddhism. New York: Palgrave Macmillan.http://buddhism.lib.ntu.edu.tw/BDLM/toModule.do?prefix=/search&page=/search_detail.jsp?seq=142965.

Albertini, Tamara. 2005. Crisis and Certainty of Knowledge in Al-Ghazl (1058-1111) and Descartes (1596-1650).Philosophy East and West55 (1): 114.

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. 2008. Remembering Professor Yegane Shayegan.Philosophy East and West58 (1).http://muse.jhu.edu/journals/philosophy_east_and_west/v058/58.1albertini.pdf.

Aldrich, Virgil C. 1936. A Note on the Empirical Meaning of Possible.Analysis 4 (1): 1214.http://analysis.oxfordjournals.org/content/4/1/12.full.pdf.

. 1937. Some Meanings of Vague.Analysis 4 (6): 8995.http://analysis.oxfordjournals.org/content/4/6/89.full.pdf.

Ali, Daud. 2011a. Padmasris Nagarasarvasva and the World of Medieval Kaamasastra.Journal of Indian Philosophy39: 4162. doi:10.1007/s10781-010-9116-6.

. 2011b. Rethinking the History of the Kama World in Early India.Journal of Indian Philosophy 39: 113.doi:10.1007/s10781-010-9115-7.

Ali, Zain Imtiaz. 2007. Ai-Ghazl and Schopenhauer on Knowledge and Suffering.Philosophy East and West57 (4):409419.

Allen, Barry. 2010. A Dao of Technology?Dao 9: 151160. doi:10.1007/s11712-010-9158-1.

Allinson, Robert Elliott. 2003. Hillel and Confucius: The Proscriptive Formulation of the Golden Rule in the Jewish

and Chinese Confucian Ethical Traditions.Dao 3 (1): 300301.

Almeida, Michael J. 2008. The Metaphysics of Perfect Beings. New York: Routledge.

Almond, Ian. 2003. The Shackles of Reason: Sufi/Deconstructive Opposition to Rational Thought.Philosophy Eastand West53 (1): 2238.

Alt, Wayne. 2005. Ritual and the Social Construction of Sacred Artifacts: An Analysis of Analects 6.25.PhilosophyEast and West55 (3): 461469.

Alvar, Jaime, Jos Mara Blzquez, Santiago Fernndez Ardanaz, Guadalupe Lpez Monteagudo, Arminda Lozano, andAntonio Pieiro. 1995. Cristianismo Primitivo y Religiones Mistricas. 1st ed. Madrid: Ctedra.

Alvarez, Daniel R. 2005. Rupp in Perspective: An Examination of Two Topics in Beyond Existentialism and Zen.Philosophy East and West55 (2): 153178.

Ames, Roger T. 2002a. David L. Hall (1937-2001).Philosophy East and West52 (3): 277280.

. 2002b. Observing Ritual Propriety (li) as Focusing the Familiar " in the Affairs of the Day.Dao I (2):

143156.

. 2004. A Response to Critics.Dao III (2): 281298.

. 2005. Getting Past the Eclipse of Philosophy in World Sinology: A Response to Eske Mollgaard.Dao 4 (2):347352.

Aminrazavi, Mehdi. 2003. How Ibn Snian Is Suhrawards Theory of Knowledge?Philosophy East and West53 (2):203214.

An, Ava-pur. 1999. Pandava-Purana of Vadicandra: Text and Translation. Journal of Indian Philosophy 27: 215278.

An, Yanming. 2004. The Concept of Cheng And Its Western Translations.Dao 4 (1): 117136.

. 2008. Family Love in Confucius and Mencius.Dao 7: 5155. doi:10.1007/s11712-008-9041-5.

Anagnostopoulos, Georgios. 2009.A Companion to Aristotle. Ed. Georgios Anagnostopoulos. Oxford, UK: Wiley-Blackwell. doi:10.1002/9781444305661. http://doi.wiley.com/10.1002/9781444305661.

Anatolios, Khaled, and Stephen F. Brown. 2009. World Religions: Catholicism & Orthodox Christianithy. 3rd ed. NewYork: Infobase Publishing.

Anckaert, L. 1995. Language, Ethics, and the Other Between Athens and Jerusalem: A Comparative Study of Plato and

Rosenzweig.Philosophy East and West45 (4): 545567.

Anderson, Tyson. 2003. Persons and Awareness.Buddhist-Christian Studies 23: 101116.

Andreoli, Miguel. 2004. El Deber De Ayudar En Kant.Actio 5: 95108.

Angle, Stephen C. 1998. Did Someone Say Rights? Liu Shipeis Concept of Quanli.Philosophy East and West48(4): 623651.

. 2005a. Concepts, Communication, and the Relevance of Philosophy to Human Rights: A Response to RandallPeerenboom.Philosophy East and West55 (2): 320324.

. 2005b. Sagely Ease and Moral Perception.Dao 5 (1): 3155.

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. 2008. No Supreme Principle: Confucianisms Harmonization of Multiple Values.Dao 7 (1): 3540.doi:10.1007/s11712-008-9038-0.

. 2009. Defining Virtue Ethic and Exploring Virtues in a Comparative Context.Dao 8: 297304.doi:10.1007/s11712-009-9128-7.

. 2010. A Reply to FAN Ruiping.Dao 9: 463464. doi:10.1007/s11712-010-9189-7.

Anon. Monographien Und Texte Zur Nietzsche-Forschung.

. Libro Obtenido Desde Www.librosgratis.org . Tu: 1379.

. Indian Philosophy. In Companion Encyclopedia of Asian Philosophy, 86270.

. 1908. Yoga Sutra Vyasa.

. 1999a. Kamaleswar Bhattacharya Bibliography.Journal of Indian Philosophy 27: 516.

. 1999b. Book Review.Journal of Indian Philosophy 27: 499502.

. 2000. BOOK REVIEWS.Journal of Indian Philosophy 28: 325328.

. 2002a. [Introduction].Buddhist-Christian Studies 22: 113.

. 2002b. [Introduction].Buddhist-Christian Studies 22: 1.

. 2002c. [Introduction].Buddhist-Christian Studies 22: 61.. 2003a. [Introduction].Buddhist-Christian Studies 23: 33.

. 2003b. [Introduction].Buddhist-Christian Studies 23: 85.

. 2003c. (Table of Contents) Logos & Pneuma. Chinese Journal of Theology (18): 2003.

. 2005. Logos & Pneuma. Chinese Journal of Theology (22): 2005.

. 2006. Remembering Rev. Dr. Leroy Stephens Rouner (August 5, 1930 - February 11, 2006).Philosophy Eastand West56 (3): 367368.

. 2008. Errata: Zen and the Art of Postmodern Philosophy.Buddhist-Christian Studies 28: 2324.

. 2009. The Evolution and Formation of Indigenous Narration in Chinese Philosophy.Frontiers of Philosophy

in China 4 (4): 511523. doi:10.1007/s11466-009-0033-2.Appel, Timothy, ed. 2003.Apeiron. Vol. 1. Washington: Washington College.

Apple, James. 2003. Twenty Varieties of the Samgha: A Typology of Noble Beings (Arya) in Indo-Tibetan

Acholasticism (Part I).Journal of Indian Philosophy 31: 503592.

. 2004. Twenty Varieties of the Samgha: A Tipology of Noble Beings (Arya) in Indo-Tibetan Scholasticism.

Journal of Indian Philosophy 32: 211279.

Apte, Vaman Shivram. 1965. The Practical Sanskrit-English Dictionary. 4th ed. Delhi: Motilal Banarsidas.

del Arco Carabias, Javier. 2004. La Escuela Filosfica De Kioto Como Paradigma Para Una Reflexin Intercultural.ArborCLXXIX (705): 229246. http://arbor.revistas.csic.es/index.php/arbor/article/viewArticle/544.

Arendt, Hannah. 1998.Los Orgenes Del Totalitarismo. Madrid: Taurus.

Aris, Michael. 1979.Bhutan. Warminster: Aris & Phillips Ltd.

Aristotle. 1893. The Nicomachean Ethics of Aristotle. Ed. F. H. Peters. 14th ed. London: Keagan Paul, Trench, Trubner& Co. Ltd.

. 1902.Aristotles Psychology. Ed. William Alexander Hammond. London: Swan Sonnenschein & Co.

. 1912.La Mtaphysique, Livre Premier. Ed. Gaston Coll. Paris: F. Alcan.

. 1991a. On Marvellous Things Heard. In The Complete Works of Aristotle, ed. Jonathan Barnes. Vol. 2. NewJersey: Princeton University Press.

. 1991b. History of Animals. In The Complete Works of Aristotle, ed. Jonathan Barnes. Vol. 3. New Jersey:Princeton University Press.

. 1991c. Categories. In The Complete Works of Aristotle, ed. Jonathan Barnes. Vol. 1. New Jersey: PrincetonUniversity Press.

. 1991d. Eudemian Ethics. In The Complete Works of Aristotle, ed. Jonathan Barnes. Vol. 5. New Jersey:

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Princeton University Press.

Arnold, Dan. 2001a. Intrinsic Validity Reconsidered: A Sympathetic Study of the Mimamsaka Inversion of BuddhistEpistemology.Journal of Indian Philosophy 29: 589675.

. 2001b. How to Do Things with Candrakrti: A Comparative Study in Anti-Skepticism.Philosophy East andWest51 (2): 247279.

. 2006. On Semantics and Samketa: Thoughts on a Neglected Problem with Buddhist Apoha Doctrine.

Journal of Indian Philosophy 34: 415478. doi:10.1007/s10781-006-9001-5.

. 2010. Self-Awareness (svasamvitti) and Related Doctrines of Buddhists Following Dignaga: Philosophical

Characterizations of Some of the Main Issues.Journal of Indian Philosophy 38: 323378. doi:10.1007/s10781-010-9095-7.

Arnold, Daniel. 2001. Of Intrinsic Validity: A Study on the Relevance of Prva Mms. Philosophy East and West51 (1): 2653.

Ashby, Muata. 2005.Egyptian Yoga. Ed. Karen Ashby. 10th ed. Vol. 1. Miami: C. M. Books.

Ashmore, Robert. 2004. Word and Gesture: On Xuan-School Hermeneutics of the Analects.Philosophy East andWest54 (4): 458488.

Asimov, Isaac. 1988. Guia De La Biblia. Antiguo Testamento. Ed. Benito Gomez Ibaez. Barcelona: Plaza & Janes

Editores, S. A.

. 1993. Guia De La Biblia. Nuevo Testamento. Ed. Benito Gmez Ibez. 5th ed. Barcelona: Plaza & JanesEditores, S. A.

Audi, Robert, ed. 1999. The Cambridge Dictionary of Philosophy. 2nd ed. Cambridge: Cambridge University Press.

Aune, Bruce. 2006.Knowledge of the External World. London: Routledge.

Aurobindo, Sri. 2003.Isha Upanishad. Pondicherry: Sri Aurobindo Ashram Press.

Aussant, Emilie. 2007. A Case of Vyakaranic Oxymoron: The Notion of Anvarthasamja. Journal of IndianPhilosophy 35: 133147. doi:10.1007/s10781-007-9011-y.

Ayer, A. J. 1933. Atomic Propositions.Analysis 1 (1): 26. http://analysis.oxfordjournals.org/content/1/1/2.full.pdf.

. 1934. The Genesis of Metaphysics.Analysis 1 (4): 5558.http://analysis.oxfordjournals.org/content/1/4/55.full.pdf.

. 1935. The Criterion of Truth.Analysis 3 (1): 2832. http://analysis.oxfordjournals.org/content/3/1-2/28.full.pdf.

Ayer, A. J., C. H. Whiteley, and M. Black. 1936. Truth by Convention: A Symposium by A. J. Ayer, C. H. Whiteley, M.

Black.Analysis 4 (2): 1732.