Listado de Articulos y Libros (D)

7/29/2019 Listado de Articulos y Libros (D)

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Dabashi, Hamid. 2009.Post-Orientalism. New Brunswick: Transaction Publishers.

Dahlke, Paul. 1913.Buddhism and Science. Ed. Bhikkhu Silacara. London: Macmillan and Co., Limited.

Dalai Lama. 1999. The Way to Freedom. Ed. Nguyen Thy Phuong. California: The Library of Tibet, Inc.

Dali, Salvatore. 2004.Pictures. Editorial Ansi Anidesa.

Dallmayr, Fred. 2002. Asian Values and Global Human Rights.Philosophy East and West52 (2): 173189.

. 2003. Confucianism and the Public Sphere: Five Relationships Plus One?Dao 2 (2): 193212.

. 2008. On Love with Distinction.Dao 7 (1): 58. doi:10.1007/s11712-008-9034-4.

Dalton, Jacob. 2004. The Developement of Perfection: The Interiorization of Buddhist Ritual in the Eighth and NinthCenturies.Journal of Indian Philosophy 32: 130.

Dancy, Jonathan. 1993.Introduccin a La Epistemologa Contempornea. Ed. Jos Luis Prades Celma. Madrid: Tecnos.

. 2011. Acting in Ignorance.Frontiers of Philosophy in China 6 (3): 345357. doi:10.1007/s11466-011-0143-5.

Dancy, Jonathan, Ernest Sosa, and Matthias Steup, eds. 2010.A Companion to Epistemology. 2nd ed. Oxford: Wiley-Blackwell.

Danto, Arthur C. 1953. On Explanations in History.Philosophy of Science 23 (1): 1530.

. 1954. On Historical Questioning. The Journal of Philosophy 51 (3): 8999.

. 1957. Character and Free Will. The Journal of Philosophy 54 (16): 493505.

. 1958a. Concerning Mental Pictures. The Journal of Philosophy 55 (1): 1220.

. 1958b. A Note on Expressions of the Referring Sort.Mind67 (267): 404407.

. 1959. The Paradigm Case Argument and the Free-Will Problem.Ethics 69 (2): 120124.

. 1962. Narrative Sentences.History and Theory 2 (2): 146179.

. 1964. The Artworld. The Journal of Philosophy 61 (19): 571584.

. 1966. The Problem of Other Periods. The Journal of Philosophy 63 (19): 566577.

. 1969. Complex Events.Philosophy and Phenomenological Research 30 (1): 6677.

. 1972. Role and Rule in Oriental Thought: Some Metareflections on Dharma and Li.Philosophy East andWest22 (2): 213220.

. 1974. The the Transfiguration of Commonplace. The Journal of Aesthetics and Art Criticism 33 (2): 139148.

. 1976. An Answer or Two for Sparshott. The Journal of Aesthetics and Art Criticism 35 (1): 8082.

. 1981. Deep Interpretation. The Journal of Philosophy 78 (11): 691706.

. 1984. Mind as Feeling; Form as Presence; Langer as Philosopher. The Journal of Philosophy 81 (11): 641647.

. 1986a. Art, Evolution, and the Consciousness of History. The Journal of Aesthetics and Art Criticism 44 (3):223233.

. 1986b. Comment by Arthur C. Danto.Leonardo 19 (2): 157158.

. 1993. A Future for Aesthetics. The Journal of Aesthetics and Art Criticism 51 (2): 271277.

. 1996a. From Aesthetics to Art Criticism and Back. The Journal of Aesthetics and Art Criticism 54 (2): 105115.

. 1996b. From Aesthetics To Art Criticism and Back. The Journal of Aesthetics and Art Criticism 54 (2): 105115.

. 1996c. Art, Essence, History, and Beauty: A Reply to Carrier, a Response to Higgins. The Journal of

Aesthetics and Art Criticism 54 (3): 284287.. 1998a. Remembering Andre Racz.American Art12 (2): 5865.

. 1998b. The End of Art: A Philosophical Defense.History and Theory 37 (4): 127143.


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. 2001a. Seeing and Showing. The Journal of Aesthetics and Art Criticism 59 (1): 19.

. 2001b. The Pigeon Within Us All: A Reply to Three Critics. The Journal of Aesthetics and Art Criticism 59(1): 3944.

. 2002a. Kalliphobia in Contemporary Art.Art Journal63 (2): 2435.

. 2002b. From Philosophy to Art Criticism.American Art16 (1): 1417.

. 2007. Embodied Meanings, Isotypes, and Aesthetical Ideas. The Journal of Aesthetics and Art Criticism 65(1): 121129.

Danto, Arthur C., and Sidney Morgenbesser. 1963. What We Can Do. The Journal of Philosophy 60 (15): 435445.

Dao. 2001. Obituary: Julia Ching ( 1934-2001 ).Dao I (1): 129130.

Das, Lama Surya. 2000. Tibetan Dream Yoga. Colorado: Sounds True.

Das, Nilanjan. 2011. Laka as Inference.Journal of Indian Philosophy 39 (4-5) (June 1): 353366.doi:10.1007/s10781-011-9132-1. http://www.springerlink.com/index/10.1007/s10781-011-9132-1.

Dash, Achyutananda. 1999. SABDABODHA, COGNITIVE PRIORITY AND THE ODD STORIES ONPRAKARATAVADA & SAMSARGATAVADA.Journal of Indian Philosophy 27: 325376.

David-Nel, Alexandra. 1911.Le Modernisme Bouddhiste Et Le Bouddhisme De Bouddha. Paris.

. 1976.Inmortalidad y Reencarnacin. Ed. Flora Setaro. Buenos Aires: Editorial Ddalo.

. 1984a.Astravakra Gita. Avadhuta Gita. Ed. Julio Snchez Trabaln. Madrid: Luis Crcamo Editor.

. 1984b.Magia De Amor y Magia Negra. Ed. Margarita Guerrero. 2nd ed. Buenos Aires: Editorial Kier.

. 1988.Msticos y Magos Del Tibet. Ed. Joseph Apfelbaume. Barcelona: Ediciones ndigo.http://dialnet.unirioja.es/servlet/libro?codigo=210990.

. 1994.Las Enseanzas Secretas De Los Buddhistas Tibetanos. 4th ed. Buenos Aires: Editorial Kier.

. 1999.Diario De Viaje. Ed. Teresa Clavel. Barcelona: Ediciones B.

. 2006.INICIACIONES E INICIADOS DEL TIBET. Ed. Estela Canto. Sengue.

Davidson, Donald. 1997. Estructura y Contenido De La Verdad. In Teoras De La Verdad En El Siglo XX, ed. Jos

Antonio Nicols and Mara Jos Frpoli, 146206. Madrid: Tecnos.

. 1999. The Emergence of Thought.Erkenntnis 51: 717.http://www.springerlink.com/index/x66262241g6r1472.pdf.

. 2001.Essays on Actions and Events. Oxford: Clarendon Press.

. 2004.Problems of Rationality. Oxford: Clarendon Press.

Davidson, Ronald M. 2002. Reframing Sahaja: Genre, Representation, Ritual and Lineage.Journal of IndianPhilosophy 30: 4583.

. 2009. Studies in Dharani Literature I: Revisiting the Meaning of the Term Dharani.Journal of IndianPhilosophy 37: 97147. doi:10.1007/s10781-008-9054-8.

Davies, Stephen, Kathleen Marie Higgins, Robert Hopkins, Robert Stecker, and David E. Cooper, eds. 2009.ACompanion to Aesthetics. 2nd ed. Massachusetts: Wiley-Blackwell.

Davis Jr., Donald R. 1999. Recovering the Indigenous Legal Traditions of India: Classical Hindu Law in Practice inLate Medieval Kerala.Journal of Indian Philosophy 27: 159213.

. 2004. Dharma in Practice: Acara and Authority in Medieval Dharmasastra.Journal of Indian Philosophy 32:813830.

Dawa-Samdup, Lama Kazi. The Tibetan Book of the Dead Or the After-Death Experiences on the Bardo Plane.

DeGraff, Geofrey. 1998. Dhammapada - a Translation. Buddha Dharma Education Association Inc.

Defoort, Carine. 1995. Introduction: Comparative Philosophy in the Low Countries.Philosophy East and West45 (4):473.

Deguchi, Yasuo, Jay L. Garfield, and Graham Priest. 2008. The Way of the Dialetheist: Contradictions in Buddhism.Philosophy East and West58 (3): 395402. http://www.jstor.org/stable/10.2307/20109479.

Deng, Lianhe. 2010. A Happy Excursion and Freedom.Frontiers of Philosophy in China 5 (3): 313325.


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doi:10.1007/s11466-010-0101-7.

Deng, Xiaomang. 2009. Heideggers Distortion of Dialectics in Hegel s Concept of Experience.Frontiers ofPhilosophy in China 4 (2): 294307. doi:10.1007/s11466-009-0019-0.

. 2010. The Phenomenological Ontology of Literature.Frontiers of Philosophy in China 5 (4): 621630.doi:10.1007/s11466-010-0118-y.

Deng, Xize. 2010. Problem and Method: The Possibility of Comparative Study Using Lun Liujia Yaozhi as an

Example.Frontiers of Philosophy in China 5 (4): 575600. doi:10.1007/s11466-010-0116-0.. 2011. On the Problem of the Meaning of Life in Chinese Philosophy.Frontiers of Philosophy in China 6

(4): 609627. doi:10.1007/s11466-011-0158-y.

Dennett, Daniel C. 206AD.Breaking the Spell. New York: Penguin.

. 1982. Styles of Mental Representation.Proceedings of the Aristotelian Society 83: 213226.http://www.jstor.org/stable/10.2307/4545000.

. 1984. I Could Not Have Done Otherwise--So What? The Journal of Philosophy 81 (10): 553565.http://www.jstor.org/stable/10.2307/2026255.

. 1988a. Out of the Armchair and into the Field.Poetics Today 9 (1): 205221.http://www.jstor.org/stable/10.2307/1772895.

. 1988b. When Philosophers Encounter Artificial Intelligence.Daedalus 117 (1): 283295.http://www.jstor.org/stable/10.2307/20025148.

. 1990. The Interpretation of Texts, People and Other Artifacts.Philosophy and Phenomenological Research50. http://www.jstor.org/stable/10.2307/2108038.

. 1991a. Lovely and Suspect Qualities.Philosophical Issues 1: 3743.http://www.jstor.org/stable/10.2307/1522922.

. 1991b. Real Patterns. The Journal of Philosophy 88 (1): 2751.http://www.jstor.org/stable/10.2307/2027085.

. 1991c. Consciousness Explained. New york: Back bay Books.

. 1995.La Conciencia Explicada. Barcelona: Ediciones Paids Ibrica, S.A.

. 1996.Darwins Dangerous Idea. London: Penguin.

. 1998a.Brainchildren. Cambridge: Bradford.

. 1998b. Preston on Exaptation: Herons, Apples, and Eggs. The Journal of Philosophy 95 (11): 576580.http://www.jstor.org/stable/10.2307/2564652.

. 1998c. Authors Response.Metascience 7 (3) (November): 500502. doi:10.1007/BF02910962.http://www.springerlink.com/index/10.1007/BF02910962.

. 1999. The Virtues of Virtual Machines.Philosophy and Phenomenological Research 59 (3): 747761.http://www.jstor.org/stable/10.2307/2653793.

. 2001. In Darwins Wake, Where Am I?Proceedings and Addresses of the American 75 (2): 11+1330.http://www.jstor.org/stable/10.2307/3218710.

. 2003. On Failures of Freedom & the Fear of Science.Daedalus 132 (1): 126130.http://www.jstor.org/stable/10.2307/20027830.

. 2004.La Evolucin De La Libertad. Barcelona: Paidos.

. 2006. Higher-order Truths About Chmess. Topoi 25 (1-2) (May 29): 3941. doi:10.1007/s11245-006-0005-2.http://www.springerlink.com/index/10.1007/s11245-006-0005-2.

. 2007a.Romper El Hechizo. Buenos Aires: Katz Editores.

. 2007b. Heterophenomenology Reconsidered.Phenomenology and the Cognitive Sciences 6 (1-2) (February15): 247270. doi:10.1007/s11097-006-9044-9. http://www.springerlink.com/index/10.1007/s11097-006-9044-9.

. 2010. Homunculi Rule: Reflections on Darwinian Populations and Natural Selection by Peter Godfrey

Smith.Biology & Philosophy 26 (4) (December 21): 475488. doi:10.1007/s10539-010-9242-2.http://www.springerlink.com/index/10.1007/s10539-010-9242-2.

. 2012. Medieval Academy of America 23 (2): 165190.


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Desaransi, Ajjan Thate.Buddho. Bangkok: New Creative production House.

Descartes, Ren. 1897. Oeuvres De Descartes. Vol. I. Paris: Lopold Cerf.

. 1898. Oeuvres De Descartes. Vol. II. Paris: Lopold Cerf.

. 1899. Oeuvres De Descartes. Vol. III. Paris: Lopold Cerf.

. 1901. The Method, Meditations and Philosophy. Ed. John Veitch. New York: Tudor Publishing Co.

. 1908. Oeuvres De Descartes. Vol. X. Paris: Lopold Cerf.

. 1996.Reglas Para La Direccin Del Espritu. Ed. Juan Manuel Navarro Cordn. Madrid: Alianza Editorial.

. 2000.Philosophical Essays and Correspondence. Ed. Roger Ariew. Indianapolis: Hackett PublishingCompany, Inc.

. 2010.Mditations Mtaphysiques. Paris.

Desmond, Laura. 2011. The Pleasure Is Mine: The Changing Subject of Erotic Science.Journal of Indian Philosophy39: 1539. doi:10.1007/s10781-010-9117-5.

Deussen, Paul. 1907. Outlines of Indian Philosophy. Berlin: Karl Curtius.

Deutsch, Eliot. 2006. A Memorial Tribute to Leroy Rouner.Philosophy East and West56 (3): 369.

. 2008a. A Memorial Tribute to Daya Krishna.Philosophy East and West58 (4).http://enlight.lib.ntu.edu.tw/FULLTEXT/JR-PHIL/phil170706.4.deutsch.pdf.

. 2008b. Rethinking Global Philosophy of Religion The Philosophy of Religion by Gwen Griffith-Dickson.Philosophy East and West58 (4): 576578.

Deutsch, Eliot, and Roger T. Ames. 1996. Hung Wo Ching, 1912-1996: An Appreciation.Philosophy East and West46 (3).

Devaraja, N. K. 1959. Notes Towards a Definition of Philosophy. The Journal of Philosophy 56 (7): 319327.http://www.jstor.org/stable/10.2307/2021997.

. 1967. Philosophy and Comparative Philosophy.Philosophy East and West17 (1): 5159.http://www.jstor.org/stable/10.2307/1397044.

Dewey, John. 1916.Essays in Experimental Logic. Chicago: University of Chicago Press.. 1920.Reconstruction in Philosophy. New York: Henry Holt and Company.

Dewey, John, Sarvepalli Radhakrishnan, and George Santayana. 1952. On Philosophical Synthesis.Philosophy Eastand West1 (1): 35. http://www.jstor.org/discover/10.2307/1396930?uid=3739264&uid=2134&uid=2&uid=70&uid=4&sid=47699091928417.

Dhundup, Tsering, Per Kvaerne, John Myrdhin Reynolds, and John Powers. A Collection of Studies on the TibetanBon Tradition.

Diels, Hermann. 1912.Die Fragmente Der Vorksokratiker. Berlin: Weidmannsche Buchhandlung.

van Dijk, Teun A. 1980. Texto y Contexto. Madrid: Ediciones Ctedra.

. 1996.La Ciencia Del Texto. Mexico: Editorial Paids.

Dillon, Mattew. 2000. Dialogues with Death: The Last Days of Socrates and the Buddha.Philosophy East and West50 (4): 525558.

Ding, Weixiang. 2009. Destiny and Heavenly Ordinances: Two Perspectives on the Relationship Between Heaven andHuman Beings in Confucianism.Frontiers of Philosophy in China 4 (1): 1337. doi:10.1007/s11466-009-0002-9.

. 2010. Taking on Proper Appearance and Putting It into Practice: Two Different Systems of Effort in Song andMing Neo-Confucianism.Frontiers of Philosophy in China 5 (3): 326351. doi:10.1007/s11466-010-0102-6.

. 2011. Zhu Xis Choice, Historical Criticism and Influence An Analysis of Zhu Xis Relationship withConfucianism and Buddhism.Frontiers of Philosophy in China 6 (4): 521548. doi:10.1007/s11466-011-0154-2.

Ding, Zijiang. 2007. A Comparison of Deweys and Russells Influences on China.Dao 6: 149165.

doi:10.1007/s11712-007-9009-x.Divakaran, P. P. 2007. The First Textbook of Calculus: Yuktibhasa. Journal of Indian Philosophy 35: 417443.

doi:10.1007/s10781-007-9029-1.


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Doak, Kevin M. 1998. Under the Banner of the New Science: History, Science, and the Problem of Particularity inEarly Twentieth-Century Japan.Philosophy East and West48 (2): 232256.

Doherty, Martha. 2005. A Contemporary Debate Among Advaita Vedantins on the Nature of Avidya.Journal ofIndian Philosophy 33: 209241. doi:10.1007/s10781-004-2599-2.

Dong, Chunyu. 2010. Intelligent Design from the Viewpoint of Complex Systems Theory.Frontiers of Philosophy inChina 5 (3): 461470. doi:10.1007/s11466-010-0109-z.

Dongfang, Shuo, and Hongcheng Lin. 2006. Separation of Politics and Morality: a Commentary on Analects ofConfucius.Frontiers of Philosophy in China 3: 401417. doi:10.1007/s11466-006-0016-5.

Doniger, Wendy. 1998. Rings of Rejection and Recognition in Ancient India.Journal of Indian Philosophy 26: 435453.

. 2001. On Translating the Kamasutra: a Gurudakshina Por Daniel H. H. Ingalls.Journal of Indian Philosophy29: 8194.

Dorje, Wangchuk. 2008. The Karmapas Middle Way. Ed. Tyler Dewar. Ithaca: Snow Lion Publications.

Dorter, Kenneth. 2009. Metaphysics and Morality in Neo-Confucianism.Dao 8: 255276. doi:10.1007/s11712-009-9125-x.

Douglas, Nik, and Meryl White, eds. 1976.Karmapa: The Black Hat Lama of Tibet. London: Luzac & Co.

Drayfus, Hubert L., and Mark A. Wrathall, eds.A Companion to Phenomenology and Existentialism. 1st ed. Oxford:Blackwell Publishing.

Dreier, James, ed. 2006. Contemporary Debates in Moral Theory. Oxford: Blackwell Publishing.

Drew, Rose, Mark Gonnerman, and Harry Wells. 2007. In Memoriam: Roger Jonathan Corless (1938-2007).Buddhist-Christian Studies 27: 152158.

Dreyfus, Hubert L., and Mark A. Wrathall, eds. 2006.A Companion to Phenomenology and Existentialism.Massachusetts: Blackwell Publishing Ltd.

Duan, Dezhi. 2007. Aquinas Transcendences to Aristotle in the Doctrine of Essence.Frontiers of Philosophy inChina 2 (4): 572582. doi:10.1007/s11466-007-0037-8.

Duan, Dezhi, and Dunhua Zhao. 2009. On Thomas Aquinas Doctrine of Materia Signata.Frontiers of Philosophy in

China 4 (4): 552562. doi:10.1007/s11466-009-0036-z.Dubs, Homer H. 1928. The Failure of the Chinese to Produce Philosophical Systems. Toung Pao 26 (2/3): 96109.

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. 1955. YR Chao on Chinese Grammar and Logic.Philosophy East and West5 (2): 167168.http://scholar.google.com/scholar?hl=en&btnG=Search&q=intitle:Y.+R.+Chao+on+Chinese+Grammar+and+Logic#0.

Duckworth, Douglas S. 2010a. De/limiting Emptiness and the Boundaries of the Ineffable.Journal of IndianPhilosophy 38: 97105. doi:10.1007/s10781-009-9080-1.

. 2010b. Mipams Middle Way Through Yogacara and Prasangika.Journal of Indian Philosophy 38: 431439.doi:10.1007/s10781-010-9089-5.

. 2010c. Two Models of the Two Truths: Ontological and Phenomenological Approaches.Journal of IndianPhilosophy 38: 519527. doi:10.1007/s10781-010-9102-z.

Duerlinger, James. 1997. VASUBANDHUS PHILOSOPHICAL CRITIQUE OF THE V ATS IPUTR IYAS THEORYOF PERSONS (I).Journal of Indian Philosophy 25: 307335.

. 1998. Vasbandhu`s Philosophical Critique of the Vatsiputriyas Theory of Persons (II).Journal of IndianPhilosophy 26: 573605.

. 2000. Vasubandhu`s Philosophical Critique of the Vatsiputriyas`Theory of Persons (III).Journal of IndianPhilosophy 28: 125170.

. 2008. Candrakrti on the Theories of Persons of the Smmityas and ryasmmityas.Philosophy East andWest58 (4): 446469. http://www.jstor.org/stable/10.2307/40213534.

Dugan, Kate. 2007. Buddhist Women and Interfaith Work in the United States.Buddhist-Christian Studies 27: 3150.Dummett, Michael. A Nice Derangement of Epitaphs: Some Comments on Davidson and Hacking. InLimits of the

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Dumoulin, Heinrich. 1940. Zen Buddhism and Its Influence on Japanese Culture. by Daisetz Teitaro Suzuki.Monumenta Nipponica 3 (1): 323325. http://buddhism.lib.ntu.edu.tw/BDLM/toModule.do?prefix=/search&page=/search_detail.jsp?seq=130168.

Dumzil, Georges. 1988.Mitra-Varuna. 2nd ed. New York: Zone Books.

Dun, Xinguo. 2007. Queries on Hempels Solution to the Paradoxes of Confirmation.Frontiers of Philosophy inChina 2 (1): 131139. doi:10.1007/s11466-007-0008-0.

Duncan-Jones, Austin E. 1934a. Definition of Identity of Structure.Analysis 2 (1/2): 1418.. 1934b. Having Instances.Analysis 1 (3): 4748.

. 1935. Is Strict Implication the Same as Entailment?Analysis 2 (5): 7078.http://analysis.oxfordjournals.org/content/2/5/70.full.pdf.

. 1937. Lewys Remarks on Analysis.Analysis 5 (1): 512.http://analysis.oxfordjournals.org/content/5/1/5.full.pdf.

. 1938. Further Questions About Knowand Think.Analysis 5 (5): 7483.http://analysis.oxfordjournals.org/content/5/5/74.full.pdf.

. 1940. More Notes on Assertion.Analysis 7 (2): 5156.http://analysis.oxfordjournals.org/content/7/1/45.full.pdf.

Dundas, Paul. 1997. The Laicisation of the Nondless Doctrine: a New Study of the Developement of Early Jainism.Journal of Indian Philosophy 25: 495516.

. 2002. Haribhadra on Giving.Journal of Indian Philosophy 30: 144.

Dunne, John D. 2006. Realizing the Unreal: Dharmakirti s Theory of Yogic Perception.Journal of IndianPhilosophy 34: 497519. doi:10.1007/s10781-006-9008-y.

Duroiselle, Charles. 1997.Practical Grammar of the Pali Language. Third. Buddha Dharma Education Association Inc.

DAgostini, Franca. 2000.Logica Del Nichilismo. Roma: Gius. Laterza & Figli Spa.

DAmato, M. 2005. Three Natures, Three Stages: An Interpretation of the Yogacara Trisvabhava-Theory.Journal ofIndian Philosophy 33: 185207. doi:10.1007/s10781-005-0860-y.

DAmato, Mario, Jay L. Garfield, and Tom J. F. Tillemans, eds. 2009.Pointing at the Moon. Oxford: Oxford UniversityPress.

Daz, Andrea, and Enrique Puchet, eds.Inquietud De S y Educacin. Grupo Magro Editores.

Dgen, Eihei. 2007. Shbgenz. Ed. Hubert Nearman. California: Shasta Abbey Press.

Dgen, Eihei, and Francisco Jos Ramos. 2005. Uji. Zen Yasui.

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Listado de Articulos y Libros (D)