7/29/2019 Listado de Articulos y Libros (E)

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Eco, Umberto. Cmo Se Hace Una Tesis.

. 1970.La Definicin Del Arte. Barcelona: Ediciones Martnez Roca, S. A.

. 1984.Apocalpticos e Integrados. 7th ed. Spain: Editorial Lumen.

Edel, Abraham. 1939. Functional Variability of Ethical Rules.Analysis 6 (3): 4548.

http://analysis.oxfordjournals.org/content/6/3/45.full.pdf.Edkins, Joseph. 1880. Chinese Buddhism: A Volume of Sketches, Historical, Descriptive and Critical. 3rd ed. London:

Keagan Paul, Trench, Trubner & Co. Ltd.

Eido Luetchford, Michael. 2004. Shobogenzo Chapter [ 11 ] Uji Time-Present : A Modern Interpretation.

Eitel, Ernest John. 1884.Buddhism. 3rd ed. Hong-Kong: Lane, Crawford & Co.

. 1904.Hand-Book of Chinese Buddhism. 2nd ed. Tokyo: Sanshusha.

Eliot, Charles. 1962.Hinduism and Buddhism, Vol. I. London: Routledge & Kegan Paul.

Elman, Benjamin A. 1983. Nietzsche and Buddhism.Journal of the History of Ideas 44 (4): 671686.http://www.jstor.org/stable/10.2307/2709223.

Elstein, David. 2010. Why Early Confucianism Cannot Generate Democracy.Dao 9: 427443. doi:10.1007/s11712-010-9187-9.

. 2011. HAN Feizis Thought and Republicanism.Dao 10: 167185. doi:10.1007/s11712-011-9220-7.

Emerson, John. 1996. Yang Chus Discovery of the Body.Philosophy East and West46 (4): 533566.

Emmrich, Christoph. 2011. The Ins and Outs of the Jains in Tamil Literary Histories.Journal of Indian Philosophy

39: 599646. doi:10.1007/s10781-011-9125-0.

Empiricus, Sextus. 2007. Outlines of Scepticism. Ed. Julia Annas and Jonathan Barnes. Cambridge: CambridgeUniversity Press.

Enderton, Herbert B. 2001.A Mathematical Introduction to Logic. 2nd ed. California: Harcourt/Academic Press.

Engelhardt Jr., H. Tristram. 2010. How a Confucian Perspective Reclaims Moral Substance: An Introduction.Dao 9

(1): 39. doi:10.1007/s11712-009-9153-6.Eskildsen, Stephen. 2006. Emergency Death Meditations for Internal Alchemists. Toung Pao 92 (4/5): 373409.

http://www.ingentaconnect.com/content/brill/top/2006/00000092/f0020004/art00003.

Evans, G. R. 2001.Philosophy and Theology in the Middle Ages. London: Routledge.

Evans-Wentz, W. Y. 1928. Tibets Great Yogui Milarepa. Varanasi: Pilgrims Publishing.

Evans-Wentz, W. Y., ed. 1978. Tibetan Yoga and Secret Doctrines. 2nd ed. New York: Oxford University Press.

Ewing, A. C. 1935. Two Kinds of Analysis.Analysis 2 (4): 6064.http://analysis.oxfordjournals.org/content/2/4/60.full.pdf.