Listado de Articulos y Libros (H)

7/29/2019 Listado de Articulos y Libros (H)

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Habermas, Jrgen. 1984. The Theory of Communicative Action. Vol. 1. Boston: Beacon Press.

. 1985. The Theory of Communicative Action. Vol. 2. Boston: Beacon Press.

. 1990. Conocimiento e Inters. Madrid: Taurus.

. 1993.El Discurso Filosfico De La Modernidad. Ed. Manuel Jimnez Redondo. Madrid: Taurus Humanidades.

. 2003. Truth and Justification. Ed. Barbara Fultner. Cambridge, Massachusetts: The MIT Press.

. 2005a.Facticidad y Validez. Ed. Manuel Jimnez Redondo. 4th ed. Madrid: Editorial Trotta.

. 2005b.Facticidad y Validez. Ed. Manuel Jimnez Redondo. 4th ed. Madrid: Editorial Trotta.

Habito, Ruben L. F. 2003. Buddhist? Christian? Both? Neither?Buddhist-Christian Studies 23: 5153.

Hacker, Paul. 2006. Dharma in Hinduism.Journal of Indian Philosophy 34: 479496. doi:10.1007/s10781-006-9002-4.

Hackmann, H. 1910.Buddhism as a Religion. 2nd ed. London: Probstain & Co.

Hagen, Kurtis. 2003. Artifice and Virtue in the Xunzi.Dao 3 (1): 85107.

. 2006. Sorai and the Will of Tian.Dao 5 (2): 313330.

. 2007. A Response to Eric Hutton s Review.Dao 6: 441443. doi:10.1007/s11712-007-9029-6.

. 2011. Xunzi and the Prudence of Dao: Desire as the Motive to Become Good.Dao 10: 5370.doi:10.1007/s11712-010-9202-1.

Haines, William A. 2008. The Purloined Philosopher: Youzi on Learning by Virtue.Philosophy East and West58 (4):470491. http://www.jstor.org/stable/10.2307/40213535.

Halbfass, Wilhelm. 1989. Observations on Sattsambandha and the History of Vaie ika Ontology. Journal of theAmerican Oriental Society 109 (4): 553557. http://www.jstor.org/stable/10.2307/604078.

Hales, Steven D. 1996. Nietzsche on Logic.Philosophy and Phenomenological Research 56 (4): 819835.http://www.jstor.org/stable/10.2307/2108282.

Hallen, Barry. 2002.A Short History of African Philosophy. Bloomington: Indiana University Press.

Hampshire, Stuart, and Peter F. Strawson. 1961. Symposium: Perception and Identification.Proceedings of theAristotelian Society, 35 (1961): 81120. http://www.jstor.org/stable/10.2307/4106681.

Han, Donghui. 2008. Performative Contradiction and the Regrounding for Philosophical Paradigms.Frontiers ofPhilosophy in China 3 (4): 607621. doi:10.1007/s11466-008-0038-2.

Han, Shuifa. 2008. The Concept of Democracy.Frontiers of Philosophy in China 3 (4): 622632.doi:10.1007/s11466-008-0039-1.

Han, Xiaoqiang. 2009. Maybe There Are No Subject-Predicate Sentences in Chinese.Dao 8: 277287.doi:10.1007/s11712-009-9126-9.

Han, Zhen. 2010. Some Remarks on the Re-building of the Category of Essence and the Reflective Modernity.Frontiers of Philosophy in China 5 (1): 134141. doi:10.1007/s11466-010-0007-4.

Handcock, Percy. 1920. The Code of Hammurabi. London: Society for Promoting Cristian Knowledge.

Hanh, Thich Nhat. 1987. The Sutra on the Eight Realizations of the Great Beings. Plum Billage: Buddha DharmaEducation Association Inc.

. 1988. The Sun My Heart. Berkeley: Parallax Press.

. 2004. Construir La Paz. Buenos Aires: Del Nuevo Extremo.

Hanh, Thich Nhat, and Fernando M. Snchez. 2001. El Corazn De Las Enseanzas De Buda.

Hanneder, Jrgen. 1999. A Conservative Approach to Sanskrit Sastras: Madhusudana Sarasvatis Parsthanabheda`.Journal of Indian Philosophy 27: 575581.

Hansberry, William Leo. 1981.Pillars in Ethiopian History. Ed. Joseph E. Harris. Vol. I. Washington: Howard

University Press.Hansen, Chad. 2005. Reading With Understanding: Interpretive Method in Chinese Philosophy.Dao 4 (2): 341346.

. 2011. Remembering Mass: Response to Y ANG Xiaomei.Dao 10: 541546. doi:10.1007/s11712-011-9237-


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Hanson, James M. 2005. Was Jesus a Buddhist?Buddhist-Christian Studies 25: 7589.

Hao, Changchi. 2006. Is Mozi a Utilitarian Philosopher?Frontiers of Philosophy in China 3: 382400.doi:10.1007/s11466-006-0015-6.

. 2011. Lao-Zhuang and Augustine on the Issue of Suspension in the Philosophy of Religion.Frontiers ofPhilosophy in China 6 (1): 7599. doi:10.1007/s11466-011-0126-6.

Hara, Minoru. 1999. A Note on the Phrase Dharma-Ksetre Kuru-Ksetre.Journal of Indian Philosophy 27: 4966.

. 2001. Apsaras and Hero.Journal of Indian Philosophy 29: 135153.

. 2009. Divine Witness.Journal of Indian Philosophy 37: 253272. doi:10.1007/s10781-009-9068-x.

Hardie, C. D. 1936. The Formal Mode of Speech.Analysis 4 (2): 4648.http://analysis.oxfordjournals.org/content/4/2-3/46.full.pdf.

Harold, James. 2011. Is Xunzis Virtue Ethics Susceptible to the Problem of Alienation?Dao 10: 7184.doi:10.1007/s11712-010-9201-2.

Harris, Ian Charles. 1991. The Continuity of Madhyamaka and Yogakara in Indian Mahayana Buddhism. Leiden: E. J.Brill.

. 2005. Cambodian Buddhism. Honolulu: University of Hawaii Press.Harris, Marvin.Antropologa Cultural.

Harrison, Frederic. 1907. The Philosophy of Common Sense. New York: The Macmillan Company.

Harrison, Paul. 1998. Women in the Pure Land: Some Reflections on the Textual Sources.Journal of IndianPhilosophy 26: 553572.

Hart, W. D. 2010. The Evolution of Logic. Cambridge: Cambridge University Press. doi:10.1017/CBO9780511779589.http://ebooks.cambridge.org/ref/id/CBO9780511779589.

Hartz, Paula R. 2006. World Religions: Native American Religions. 3rd ed. New York: Infobase Publishing.

. 2009a. World Religions: Daoism. 3rd ed. New York: Infobase Publishing.

. 2009b. World Religions: Shinto. 3rd ed. New York: Infobase Publishing.Hayashi, Keijin. 2001. The Term true Dream (satya-svapna) in the Buddhist Epistemological Tradition.Journal of

Indian Philosophy 29: 559574.

Hayek, Friederich August. 1941. The Pure Theory of Capital. Chicago: The University of Chicago Press.

. 1998.Law, Legislation and Liberty. London: Routledge.

He, Huaihong. 2007. Investigations on Public Philosophy.Frontiers of Philosophy in China 2 (1): 8494.doi:10.1007/s11466-007-0005-3.

He, Lai. 2008. On the Political Significance of Marxs Practical Philosophy.Frontiers of Philosophy in China 3 (2):267281. doi:10.1007/s11466-008-0017-7.

He, Ping. 2007. On the Phenomenon of return to Marx in China.Frontiers of Philosophy in China 2 (2): 219229.

doi:10.1007/s11466-007-0014-2.He, Yuanguo. 2007. Confucius and Aristotle on Friendship: A Comparative Study.Frontiers of Philosophy in China 2

(2): 291307. doi:10.1007/s11466-007-0019-x.

Heck, Paul E. 2006. The Crisis of Knowledge in Islam (I): The Case of al-mir. Philosophy East and West56 (1):106135.

Hegel, George Wilhelm Friedrich. 1879. The Philosophy of Art. InHegels Aesthetik, ed. W. M. Bryant. New York:D. Appleton & Company.

. 1892.Lectures on the History of Philosophy. Ed. E. S. Haldane. Vol. 1. London: Keagan Paul, Trench, Trubner& Co. Ltd.

. 1894.Lectures on the Philosophy of History. Ed. E. S. Haldane and Frances H. Simson. Vol. 2. London:

Keagan Paul, Trench, Trubner & Co. Ltd.. 1896.Lectures on the History of Philosophy. Ed. Elisabeth S. Haldane and Frances H. Simson. Vol. 3. London:

Keagan Paul, Trench, Trubner & Co. Ltd.


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. 1914. Lectures on the Philosophy of History. Ed. J. Sibree.

. 1977.Phenomenology of Spirit. Oxford: Oxford University Press.

. 1985.Fenomenologa Del Espritu. Ed. Wenceslao Roces and Ricardo Guerra. Mxico: Fondo de CulturaEconmica.

. 1989.Esttica. 1st ed. Vol. 1. Barcelona: Ediciones Pennsula.

. 2001. The Philosophy of History. Kitchener: Batoche Books.. 2009.Introduccin a La Historia De La Filosofa. http://books.google.com/books?

hl=en&lr=&id=mXT7d1PZzGgC&oi=fnd&pg=PA7&dq=Introducci%C3%B3n+a+la+Historia+de+la+Filosof%C3%ADa&ots=i6uZgUQLLH&sig=cE9IEAY8tg8hF1kLVSuAukw6mTY.

. 2010. The Science of Logic. Ed. George di Giovanni. New York: Cambridge University Press.

Heidegger, Martin. 2005. Ser y Tiempo. http://books.google.com/books?hl=en&lr=&id=AaXiLJMbTGkC&oi=fnd&pg=PA116&dq=Ser+y+Tiempo&ots=3KU362oIg4&sig=bGk9mYZhiXid4Sx-n_-HqSL9SG0.

. 2010.Phenomenology of Intuition and Expression. New York: Continuum.

Heilbrunn, Dan. 2009. Hermann Hesse and the Daodejing on the Wu and You of Sage-Leaders.Dao 8: 7993.doi:10.1007/s11712-008-9100-y.

Heim, Maria. 2009. The Conceit of Self-Loathing.Journal of Indian Philosophy 37: 6174. doi:10.1007/s10781-008-9057-5.

Heine, Steven. 1983. Temporality of Hermeneutics in Dgens Shbgenz.Philosophy East and West33 (2): 139147. http://www.jstor.org/stable/10.2307/1399098.

. 2004a. The Zen Notion of Mind: Critical Reflections on Dale Wrights Philosophical Meditations.Dao 4(1): 3142.

. 2004b. Kans in the Dgen Tradition: How and Why Dgen Does What He Does with Kans.PhilosophyEast and West54 (1): 119.

. 2006.Did Dogen Go to China? Oxford: Oxford University Press.

. 2008. Is Masao Abe an Original Thinker?Buddhist-Christian Studies 28: 131134.

Heine, Steven, and Dale S. Wright. 2006.Zen Classics: Formative Texts in the History of Zen Buddhism. Oxford:Oxford University Press. doi:10.1093/0195175255.001.0001.http://www.oxfordscholarship.com/view/10.1093/0195175255.001.0001/acprof-9780195175257.

Heine, Steven, and Dale S. Wright, eds. 2000. The Koan. Oxford: Oxford University Press.

Heisig, James W. 2000. Non-I and Thou: Nishida, Buber, and the Moral Consequences of Self-Actualization.Philosophy East and West50 (2): 179207.

. 2008. In Memoriam: Jan Van Bragt (1928-2007).Buddhist-Christian Studies 28: 141144.

Heitz, Marty. 2007. Knocking on Heavens Door: Meister Eckhart and Zhuangzi on the Breakthrough.Dao 6: 5361.doi:10.1007/s11712-007-9003-3.

Helmer, Olaf. 1935. On the Theory of Axiom-systems.Analysis 3 (1): 111.http://analysis.oxfordjournals.org/content/3/1-2/1.full.pdf.

Hempel, Carl G. 1935a. Some Remarks on Facts and Propositions.Analysis 2 (6): 9396.http://analysis.oxfordjournals.org/content/2/6/93.full.pdf.

. 1935b. On the Logical Positivists Theory of Truth.Analysis 2 (4): 4959.

. 1936. Some Remarks on Empiricism.Analysis 3 (3): 3340.

Herrigel, Eugen. 1953a.Zen in the Art of the Archery.

. 1953b. Zen En El Arte Del Tiro Con Arco.

Hershock, Peter D. 2003. Renegade Emotion: Buddhist Precedents for Returning Rationality to the Heart.Philosophy

East and West53 (2): 251270.

Hershorck, Peter D. 2000. Dramatic Intervention: Human Rights from a Buddhist Perspective. Philosophy East andWest50 (1): 933.


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Hertz, Paula R. 2009. World Religions: Bahai Faith. 3rd ed. New York: Infobase Publishing.

Heyd, Thomas. 2003. Bash and the Aesthetics of Wandering: Recuperating Space, Recognizing Place, and Followingthe Ways of the Universe.Philosophy East and West53 (3): 291307.

Hickey, Wakoh Shannon. 2010. Two Buddhisms, Three Buddhisms, and Racism.Journal of Global Buddhism 11: 125.

Highland, Jim. 2005. Transformation to Eternity: Augustines Conversion to Mindfulness.Buddhist-Christian Studies

25: 91108.

Hiltebeitel, Alf. 1998. Conventions of the Namisa Forest.Journal of Indian Philosophy 26: 161171.

. 2005a. Erratum.Journal of Indian Philosophy 33. doi:10.1007/s10781-005-6753-2.

. 2005b. Not Without Subtales: Telling Lawa and Truths in the Sanskrit Epics.Journal of Indian Philosophy33: 455511. doi:10.1007/s10781-005-7050-9.

. 2006. Asvaghosa`s Buddhacarita: The First Known Close and Critical Readin of the Brahmanical SanskritEpics.Journal of Indian Philosophy 34: 229286. doi:10.1007/s10781-005-5020-x.

Hintikka, Jaakko, ed. 1969. The Philosophy of Mathematics. Oxford: Oxford University Press.

Hiraoka, Satoshi. 1998. The Relation Between the Divyavadana and the Mulasarvastivada Vinaya.Journal of IndianPhilosophy 26: 419434.

Hirschi, Gertrud. 2000.Mudras Yoga in Your Hands. York Beach: Samuel Weiser, Inc.

Hisaki, Hashi. 2007. The Significance of Einsteins Theory of Relativity in Nishida's Logic of Field. PhilosophyEast and West57 (4): 457481.

Ho, Chien-Hsing. 2006. Saying the Unsayable.Philosophy East and West56 (3): 409427.

Ho, Chien-hsing. 2012. The Nonduality of Speech and Silence: A Comparative Analysis of Jizangs Thought onLanguage and Beyond.Dao 11: 119. doi:10.1007/s11712-011-9263-9.

Hobsbawm, Eric. 1999.Historia Del Siglo XX. Buenos Aires: Crtica.

Hodgkinson, Brian. 2006. The Essence of Vedanta. London: Eagle Editions Ltd.

Hoffmann, Gerhard. 2005.From Modernism to Postmodernism. Amsterdam and New York: Editions Rodopi.

Honda, Masaaki. 1983. [Lecture II: On the Zen Philosophy of Hisamatsu Shinichi]: Discussion II. Buddhist-Christian Studies 3: 137156.

Honneth, Axel. 1996. The Struggle for Recognition. Cambridge: The MIT Press.

. 2008.Reification. New York: Oxford University Press.

Hoobler, Dorothy, and Thomas Hoobler. 2009. World Religions: Confucianism. 3rd ed. New York: Infobase Publishing.

Hoover, Thomas. 1980. The Zen Experience. New York: The New American Library, Inc.

Horheimer, Max. 1947.Eclipse of Reason. New York: Oxford University Press.

Horsch, Paul. 2004. From Creation Myth to World Law: The Early History of Dharma.Journal of Indian Philosophy32: 423448.

Houben, Jan E. M. 2003. The Brahmin Intellectual: History, Ritual and Time Out of Time.Journal of IndianPhilosophy 30: 463479.

. 2008. Bhattoji Disitas Small Step for a Grammarian and Giant Leap for Sanskrit Grammar.Journalof Indian Philosophy 36: 563574. doi:10.1007/s10781-008-9041-0.

Houben, Jan E. M., and Sheldon Pollock. 2008. Theory and Method in Indian Intellectual History.Journal of IndianPhilosophy 36 (5-6) (August 5): 531532. doi:10.1007/s10781-008-9050-z.http://www.springerlink.com/index/10.1007/s10781-008-9050-z.

Hsu, Tai. 1928.Lectures in Buddhism. Ed. Kuen-Lun. Paris: Les Amis du Bouddhisme.

Hs, Leonard Shihlien. 1932. The Political Philosophy of Confucianism. New York: E. P. Dutton & Co.

Hu, Jiaxiang. 2011. Mencius Aesthetics and Its Position.Frontiers of Philosophy in China 6 (1): 4156.

doi:10.1007/s11466-011-0124-8.

Hu, Weixi. 2007. On Confucian Communitarianism.Frontiers of Philosophy in China 2 (4): 475487.doi:10.1007/s11466-007-0030-2.


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Hu, Zhihong. 2008. The Obscuration and Rediscovery of the Original Confucian Thought of Moral Politics:Deciphering Work on the Guodian , Shangbo and the Transmitted Versions of Ziyi.Frontiers of Philosophy inChina 3 (4): 535557. doi:10.1007/s11466-008-0034-6.

Hua, Hsuan. 2002. The Shurangama Sutra. 2nd ed. Vol. 1. Malaysia: Buddhist Text Translation Society.

Huajie, Liu. 2006. Instability, Modus Ponens and Uncertainty of Deduction.Frontiers of Philosophy in China 4: 658674. doi:10.1007/s11466-006-0030-7.

Huang, Chun-Chieh. 2010. On the Contextual Turn in the Tokugawa Japanese Interpretation of the Confucian Classics:Types and Problems.Dao 9: 211223. doi:10.1007/s11712-010-9162-5.

Huang, Chun-chieh. 2001. Mencius Hermeneutics of Classics.Dao 1 (1): 1529.

. 2003. A New Perspective in the History of East Asian Confucianism: Some Reflections on ConfucianHermeneutics.Dao 2 (2): 235260.

. 2005. Contemporary Chinese Study of Confucian Hermeneutics.Dao 4 (2): 353370.

Huang, Xianzhong. 2007. Justice as a Virtue: An Analysis of Aristotles Virtue of Justice.Frontiers of Philosophy inChina 2 (2): 265279. doi:10.1007/s11466-007-0017-z.

Huang, Yong. 2005. A Copper Rule Versus the Golden Rule: A Daoist-Confucian Proposal for Global Ethics.Philosophy East and West55 (3): 394425.

Huang, Yushun. 2007. Return to Life and Reconstruct Confucianism: An Outline of Comparative Study onConfucianism and Phenomenology.Frontiers of Philosophy in China 2 (3): 454473. doi:10.1007/s11466-007-0029-8.

. 2008. On viewing Things and viewing Nothing: A Dialogue Between Confucianism and Phenomenology.Frontiers of Philosophy in China 3 (2): 177193. doi:10.1007/s11466-008-0012-z.

Huang, Zhuoyue. 2010. Way of Post-Confucianism: Transformation and Genealogy.Frontiers of Philosophy in China5 (4): 543559. doi:10.1007/s11466-010-0114-2.

Hudson, H. 1973a. Wittgenstein and Zen Buddhism.Philosophy East and West23 (4): 471481.http://www.jstor.org/stable/10.2307/1397718.

. 1973b. Wittgenstein y El Budismo Zen.Revista Observaciones Filosficas. Revista Observaciones

Filosficas. http://dialnet.unirioja.es/servlet/articulo?codigo=15210.Huff, Peter A. 2007. In Memoriam: Benjamin Lee Wren (1931-2006).Buddhist-Christian Studies 27: 137138.

. 2008a. The 2007 Meeting of the Society for Buddhist-Christian Studies: San Diego, California, November 16-17, 2007.Buddhist-Christian Studies 28: 137139.

. 2008b. International Society for Universal Dialogue: Hiroshima, Japan, June 1-5, 2007.Buddhist-ChristianStudies 28: 153154.

Hugon, Pascale. 2011. Is Dharmakirti Grabbing the Rabbit by the Horns? A Reassessment of the Scope of Prameya inDharmakirtian Epistemology.Journal of Indian Philosophy 39: 367389. doi:10.1007/s10781-011-9137-9.

Humberstone, Lloyd, and Timothy Williamson. 1997. Inverses for Normal Modal Operators. Studia Logica 59: 3364. http://www.springerlink.com/index/Q8234L4163156483.pdf.

Humble, Matthew. 1999. The Realist-Idealist Debate in Buddhist Philosophy. Oxford University.Hume, David. 1911. Tratise of Human Nature. Ed. A. D. Lindsay. Vol. 2. London: J. M. Dent & Sons, Ltd.

. 2001. Tratado De La Naturaleza Humana. Ed. Vicente Viqueira. Albacete: Libros en la Red.

Huntington Jr., C. W. 2007. The Nature of the Madhyamika Trick.Journal of Indian Philosophy 35: 103131.doi:10.1007/s10781-007-9018-4.

Husami, Ziyad I. 1978. Marx on Distributive Justice. Philosophy and Public Affairs 8 (1): 2764.http://www.jstor.org/stable/10.2307/2264878.

Husserl, Edmund. 1962a.Lgica Formal y Lgica Trascendental. Mxico: Universidad Nacional Autnoma de Mxico.

. 1962b.Ideas Relativas a Una Fenomenologa Pura y Una Filosofa Fenomenolgica. 2nd ed. Mxico: Fondode Cultura Econmica.

. 1982.La Idea De La Fenomenologa. Mxico: Fondo de Cultura Econmica.

. 1988.Las Conferencias De Pars. Mxico: Universidad Nacional Autnoma de Mxico.


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. 1996.Meditaciones Cartesianas. Mxico: Fondo de Cultura Econmica.

. 2008.Introduction to Logic and Theory of Knowledge. The Netherlands: Springer.

Hutchinson, Arthur B. 1879. Chapters of Chinese Philosophy. Hong-Kong: The Open Court Publishing Company.

Hutton, Eric L. 2011. A Note on the Xunzis Explanation of Xing.Dao 10: 527530. doi:10.1007/s11712-011-9248-8.

Hyland, Drew A. 2008.Plato and the Question of Beauty. Indiana: Indiana University Press.

Hyman, John. 2011. Acting for Reasons: Reply to Dancy.Frontiers of Philosophy in China 6 (3): 358368.doi:10.1007/s11466-011-0144-4.

Hchsmann, Hyun. 2002. Love and the State in Plato and Confucius.Dao 2 (1): 97116.

Hyrup, Jens. 2006. ARTIFICIAL LANGUAGE IN ANCIENT MESOPOTAMIA A DUBIOUS AND A LESSDUBIOUS CASE.Journal of Indian Philosophy 34: 5788. doi:10.1007/s10781-005-8169-4.

. 2007. Generosity: No Doubt, but at Times Excessive and Delusive.Journal of Indian Philosophy 35: 469485. doi:10.1007/s10781-007-9028-2.

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Listado de Articulos y Libros (H)