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Jacobsen, K. A. 2006. What Similes in Samkhya Do: a Comparison of the Similes in the Samkhya Texts in theMahabharata, the Samkhyakarika and the Samkhyasutra.Journal of Indian Philosophy 34: 587605.doi:10.1007/s10781-006-9007-z.

Jain, Pragati. 2000. Saptabha g: The Jaina Theory of Sevenfold Predication: A Logical Analysis. Philosophy Eastand West50 (3): 385399.

Jaini, Padmanabh S. 1997a. Pandava-Purana of Vadicandra: Text and Translation (Continued from Journal of IndianPhilosophy, 25: 91127, 1997).Journal of Indian Philosophy 25: 517560.

. 1997b. Pandava-Purana of Vadicandra: Text and Translation.Journal of Indian Philosophy 25: 91127.

. 2003. Umasvati on the Quality of Sukha.Journal of Indian Philosophy 31: 643664.

. 2008. Jain Sectarian Debates.Journal of Indian Philosophy 36 (1): 1246. doi:10.1007/s10781-007-9020-x.

James, William. 1918. Selected Papers on Philosophy. London: J. M. Dent & Sons, Ltd.

Janik, Allan. 1998.La Viena De Wittgenstein. Madrid: Taurus.

Jaspers, Karl. 1953. The Origin and Goal of History. New Haven: Yale University Press.

. 1963.Nietzsche. Buenos Aires: Editorial Sudamericana.

De Jesus, Abraham Marier. 2010. The Foundations of Chinese Logic. The University of British Columbia.http://scholar.google.com/scholar?hl=en&btnG=Search&q=intitle:The+foundations+of+chinese+logic#0.

Jh, Gangntha. 1939a. Gautamas Nyyasutras. In , ed. Ganganatha Jha, 555567. Poona: Oriental Book Agency.

. 1939b. Gautamas Nyyasutras. In , ed. Ganganatha Jha, ixx. Poona: Oriental Book Agency.

. 1939c. Gautamas Nyyasutras. In , ed. Ganganatha Jha, 408554. Poona: Oriental Book Agency.

. 1939d. Gautamas Nyyasutras. In , ed. Ganganatha Jha, 1150. Poona: Oriental Book Agency.

. 1939e. Gautamas Nyyasutras. In , ed. Ganganatha Jha, 301407. Poona: Oriental Book Agency.

. 1939f. Gautamas Nyyasutras. In , ed. Ganganatha Jha, 151300. Poona: Oriental Book Agency.

Jh, Gangntha, ed. 1907. The Yoga Darsana. Bombay: Tattva-Vivechaka Press.

Jianbo, Cao. 2006. A Critique to the Significance of Gettier Counter-examples.Frontiers of Philosophy in China 4:675687. doi:10.1007/s11466-006-0031-6.

Jiang, Tao. 2005a. Alayavijana and the Problematic of Continuity in the Cheng Weishi Lun.Journal of IndianPhilosophy 33: 243284. doi:10.1007/s10781-004-6930-8.

. 2005b. The Problematic of Continuity: Nishida Kitar and Aristotle.Philosophy East and West55 (3): 447460.

. 2011. Two Notions of Freedom in Classical Chinese Thought: The Concept of Hua in the Zhuangzi and theXunzi.Dao 10: 463486. doi:10.1007/s11712-011-9245-y.

Jiang, Xinyan. 2000. What Kind of Knowledge Does a Weak-Willed Person Have?: A Comparative Study of Aristotleand the Cheng-Chu School.Philosophy East and West50 (2): 242253.

Jin, Chunfeng. 2010. A Reconsideration of the Characteristics of Song-Ming Li Xue.Frontiers of Philosophy inChina 5 (3): 352376. doi:10.1007/s11466-010-0103-5.

Jinpa, Thupten. 1998. Delineating Reasons Scope for Negation Tsongkhapa's Contribution to Madhyamaka'sDialectical Method.Journal of Indian Philosophy 26: 275308.http://www.springerlink.com/index/T3JQU6L23U838J87.pdf.

Joachim, Harold H. 1957.Descartess Rules for the Direction of the Mind. Ed. Errol E. Harris. London: George Allen &Unwin Ltd.

Johnston, Carol. 2002. A Christian Critique of Economics.Buddhist-Christian Studies 22: 1729.

Johnston, Charles. 1908.Bhagavad Gita. New York: Flushing.

Jones, Charles B. 2004. Emptiness, Kensis, History, and Dialogue: The Christian Response to Masao Abes Notion of

Dynamic nyat in the Early Years of the Abe-Cobb Buddhist-Christian Dialogue.Buddhist-Christian Studies24: 117133.

Jones, Christopher S. 2004. Ethics and Politics in the Early Nishida: Reconsidering Zen No Kenky.Philosophy

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East and West53 (4): 514536.

Jones, David. 2005. Crossing Currents: The Over-flowing/Flowing-over Soul in Zarathustra & Zhuangzi.Dao 4 (2):235251.

Jones, Lucy Annette. 1998. The Role of Fear, Horror and the Threat of Death in Ultimate Transformation. RiceUniversity.

Jones, Nicholaos John. 2004a. The Logic of Soku in the Kyoto School.Philosophy East and West54 (3): 302321.

. 2004b. The Logic of Soku in the Kyoto School.Philosophy East and West54 (3): 302321.

Joseph, George Gheverghese. 2009.A Passage to Infinity. New Delhi: SAGE Publications India Pvt Ltd.

. 2011. The Crest of the Peacock. 3rd ed. Princeton: Princeton University Press.

Joseph, H. W. B. 1934. Variables: A Reply to D. Sholl.Analysis 1 (3): 4345.http://analysis.oxfordjournals.org/content/1/3/43.full.pdf.

Joshi, S. D. 2001. Syntactic and Semantic Devices in theAstadhayayi of Panini.Journal of Indian Philosophy 29:155167.

Joyce, Richard. 2003. The Myth of Morality. 1st ed. New York: Cambridge University Press.

von Juhos, B. 1935. Empiricism and Physicalism.Analysis 2 (6): 8192.

http://analysis.oxfordjournals.org/content/2/6/81.full.pdf.. 1936. Some Modes of Speech of Empirical Science.Analysis 3 (5): 6574.

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. 1937. The Truth of Empirical Statements.Analysis 4 (5): 6570.http://analysis.oxfordjournals.org/content/4/5/65.full.pdf.

. 1938. The Empirical and the Grammatical Doubt.Analysis 5 (3): 5659.http://analysis.oxfordjournals.org/content/5/3-4/56.full.pdf.

Jung, Hwa Yol. 2008. A Metacommentary on the Current Debate on the Problematique of Filial Piety.Dao 7: 131134. doi:10.1007/s11712-008-9058-9.

Junping, Liu. 2006. The Evolution of Tianxia Cosmology and Its Philosophical Implications.Frontiers of Philosophy

in China 4: 517538. doi:10.1007/s11466-006-0023-6.Jyvsjrvi, Mari. 2010. Retrieving the Hidden Meaning: Jain Commentarial Techniques and the Art of Memory.

Journal of Indian Philosophy 38: 133162. doi:10.1007/s10781-010-9086-8.