Listado de Articulos y Libros (K)

7/29/2019 Listado de Articulos y Libros (K)

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K

Kadvany, John. 2007. Positional Value and Linguistic Recursion.Journal of Indian Philosophy 35: 487520.doi:10.1007/s10781-007-9025-5.

Kaegi, Adolf. 1886. The Rigveda: The Oldest Literature of the Indians. Boston: Ginn and Company.

Kak, Subhash. 2001. The Siva Sutra. Baton Rouge.

Kakol, Peter. 2002. A General Theory of Worldviews Based on Mdhyamika and Process Philosophies. PhilosophyEast and West52 (2): 207223.

Kakuzo, Okakura. 1919. The Book of Tea. Edinburgh & London: T. N. Foulis.

Kalupahana, David J. Causality: The Central Philosophy of Buddhism. Honolulu: University of Hawaii Press.

. 1976.Buddhist Philosophy: A Historical Analysis. Honolulu: University of Hawaii Press.

. 1999a. The Buddhas Philosophy of Languaje. Sri Lanka: Sarvodaya Vishva Lekha.

. 1999b.Mulamadhyamakakarika of Nagarjuna. Delhi: Motilal Banarsidas.

Kang, Ouyang. 2006. Globalization and the Contemporary Development of Marxist Philosophy: Precondition,Problem Domain and Research Outline.Frontiers of Philosophy in China 4: 643657. doi:10.1007/s11466-006-

0029-0.

Kang, Sung Yong. 2009a. What Does -sama Mean? on the Uniform Ending of the Names of the Jati-s in the

Nyayasutra.Journal of Indian Philosophy 37: 7596. doi:10.1007/s10781-008-9055-7.

. 2009b. An Inquiry into the Definition of Tarka in Nyya Tradition and Its Connotation of NegativeSpeculation.Journal of Indian Philosophy 38 (1) (November 19): 123. doi:10.1007/s10781-009-9078-8.

http://www.springerlink.com/index/10.1007/s10781-009-9078-8.

Kang, Zhongqian. 2008. The Categorical Interpretation of Guo Xiangs independent Genesis.Frontiers ofPhilosophy in China 3 (4): 520534. doi:10.1007/s11466-008-0033-7.

Kano, Kyo. 2011. Satmaka, Nairatmya, and A-Nairatmya: Dharmakirtis Counter-Argument Against the Proof of ATman.Journal of Indian Philosophy 39: 391410. doi:10.1007/s10781-011-9138-8.

Kant, Immanuel. 1909a. Critique of Pure Reason. Ed. J. M. D. Meiklejohn. New York: The Colonial Press.

. 1909b.Kants Prolegomena to Any Future Metaphysics. Ed. Paul Carus. 1st ed. Chicago: The Open CourtPublishing Company. http://www.archive.org/details/kantsprolegome00kant.

. 1914.Kants Critique of Judgement. Ed. J. H. Bernard. 2nd ed. London: Macmillan and Co., Limited.

. 1929. The Kritique of Pure Reason. Ed. Norman Kemph Smith. London: Macmillan and Co.

. 1999. Critique of Pure Reason. http://books.google.com/books?

hl=en&lr=&id=qqeX8MJurLkC&oi=fnd&pg=PR7&dq=Critique+of+Pure+Reason&am

p;ots=OQUN0LSAxC&sig=mICba8atRA408VZL8VoxTGoGDVY.

. 2000a. Critique of Pure Reason. Ed. Paul Guyer and Allen W. Wood. Cambridge, UK: Cambridge UniversityPress.

. 2000b. Critique of the Power of Judgement. Ed. Paul Guyer. Cambridge, UK: Cambridge University Press.

. 2003. Critica De La Razn Practica. Buenos Aires: Editorial Losada.

Kantor, Hans-Rudolf. 2010. Right Words Are Like the ReverseThe Daoist Rhetoric and the Linguistic Strategy inEarly Chinese Buddhism.Asian Philosophy 20 (3) (November): 283307. doi:10.1080/09552367.2010.511027.

http://www.tandfonline.com/doi/abs/10.1080/09552367.2010.511027.

Kanda. 1897. Vaie ikdaranam . Ed. Pandit Vinhyesvari Prasada Dube. Benares: Messrs. Braj B. Das & Co.

. 1917. Vaie ikdarana . Ed. Vindhyesvari Prasada Dvivedi. Benares: Braj Bhushnan Das & Co.

. 2003. Vaisesika Sutra of Kanada. Ed. Debasish Chakrabarty. New Delhi: D. K. Printworld Ltd.

Kan, Ky. 2001. Parisesa, Parasanga, and Kevalavyatirekin - The Logical Structure of the Proof of Atman.Journalof Indian Philosophy 29: 405422.

Kapadia, Sharpurji Aspaniarji. 1913. Teachings of Zoroaster, an the Philosophy of the Parsi Religion. 2nd ed. London:John Murray.

Kaplan, Stephen. 2007. Vidy and Avidy: Simultaneous and Coterminous?: A Holographic Model to Illuminate theAdvaita Debate.Philosophy East and West57 (2): 178203. http://www.jstor.org/stable/10.2307/4488090.


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Karmani, Samteng G., and Yasuhiko Nagano, eds. 2004.New Horizons in Bon Studies. Delhi: Saujanya Publications.

Karmay, Samten G. 1999. Dorje Lingpa and His Rediscovery of the Gold Needle in Bhutan.Journal of BhutanStudies: 135.

Karras, Valerie A. 2004. Overcoming Greed: An Eastern Christian Perspective.Buddhist-Christian Studies 24: 4753.

Kasturiarangan, Rajesh. 2007. Consciousness Across Cultures: A Response to Bina Gupta s CIT: Consciousness.

Philosophy East and West57 (4): 567575.

Kasulis, T. P. 1980. Truth and Zen.Philosophy East and West30 (4): 453464.http://www.jstor.org/stable/10.2307/1398971.

Kataoka, Kei. 2003. The Mimamsa Definition of Pramna as a Source of New Information.Journal of IndianPhilosophy 31: 89103.

Katsura, Shoryu. 2003. Some Cases of Doctrinal Proofs in the Abhidharma-Kosa-Bhasya.Journal of IndianPhilosophy 31: 105120.

Kaufman, Gordon D. 2007. A Christian View of Creativity: Creativity as God.Dao 6: 105113. doi:10.1007/s11712-007-9012-2.

Kaufman, Whitley. 2007. Karma, Rebirth, and the Problem of Evil: A Reply to Critics.Philosophy East and West57

(4): 556560.

Kaviraj, Sudipta. 2005. The Sudden Death of Sanskrit Knowledge.Journal of Indian Philosophy 33: 119142.doi:10.1007/s10781-004-9058-y.

Kawada, Kumatar. 1962. Apropos of Feigls Critique of Intuition.Philosophy East and West12 (2): 163173.

http://www.jstor.org/stable/10.2307/1397395.

Kaza, Stephanie. 2003. Penetrating the Big Pattern.Buddhist-Christian Studies 23: 5559.

. 2004. Finding Safe Harbor: Buddhist Sexual Ethics in America.Buddhist-Christian Studies 24: 2335.

Ke, Xiaogang. 2006. A Phenomenological Reading of Hegels Concept of History of Philosophy: An Analysis of TheGallery of Opinions, The Gallery of Knowledge and The Gallery of Dresden.Frontiers of Philosophy in

China 1: 5159. doi:10.1007/s11466-005-0016-x.

Keenan, John P. 2002. A Mahayana Theology of Salvation History.Buddhist-Christian Studies 22: 139147.

. 2004. A Mahayana Theology of the Real Presence of Christ in the Eucharist.Buddhist-Christian Studies 24:89100.

Kellner, Birgit. 2001. Negation: Failure or Success?Journal of Indian Philosophy 29: 495517.

. 2003. Integrating Negative Knowledge into Pramna Theory: The Developement of the Drsyanupalabdhi in

Dharmakirtis Earlier Works.Journal of Indian Philosophy 31: 121159.

. 2010. Self-Awareness (svasamvedana) in Dinagas Pramanasamuccaya and -vrtti: A Close Reading.Journal

of Indian Philosophy 38: 203231. doi:10.1007/s10781-010-9091-y.

Kenny, Anthony. 2005.Medieval Philosophy. Oxford: Clarendon Press.

Kerr, Orpheus C. 1882. Studies in Stanzas. New York: The Useful Knowledge Publishing Company.

Khan, Dominique-Sila. 1997. THE COMING OF NIKALANK AVATAR: A MESSIANIC THEME IN SOMESECTARIAN TRADITIONS OF NORTH-WESTERN INDIA.Journal of Indian Philosophy 25: 401426.

Khan, Dominique-Sila, and Zawahir Moir. 2000. The Lord Will Marry the Virgin Earth: Songs of the Time to Come.

Journal of Indian Philosophy 28: 99115.

Khan, Dominique-sila. 2005. Reimagining the Buddha.Journal of Indian Philosophy 33: 321342.

doi:10.1007/s10781-004-6929-1.

Khan, Inayat. 1982. Complete Works of Pir-O-Murshid Hazrat Inayat Khan. London: East-West Publications.

Khapa, Tsong. 2006. Ocean of Reasoning. Ed. Ngawang Samten and Jay L. Garfield. Oxford: Oxford University Press.

Kiblinger, Kristin Beise. 2004. Using Three-Vehicle Theory to Improve Buddhist Inclusivism.Buddhist-Christian

Studies 24: 159169.

Kim, Myeong-seok. 2010. What Cyin Zh Xn (Compassion/Familial Affection) Really Is.Dao 9: 407425.doi:10.1007/s11712-010-9186-x.

Kim, Sungmoon. 2009a. Trouble with Korean Confucianism: Scholar-Official Between Ideal and Reality.Dao 8: 29


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48. doi:10.1007/s11712-009-9105-1.

. 2009b. Self-Transformation and Civil Society: Lockean Vs. Confucian.Dao 8: 383401.doi:10.1007/s11712-009-9136-7.

. 2011. From Desire to Civility: Is Xunzi a Hobbesian?Dao 10: 291309. doi:10.1007/s11712-011-9224-3.

Kim, Youngmin. 2008. Cosmogony as Political Philosophy.Philosophy East and West58 (1): 108125.


King, Richard. 1998. Early Advaita and Madhyamaka Buddhism: The Case of the Gaudapadiyakarika.InternationalJournal of Hindu Studies 1 (2): 6783.

King, Stephen A. 2002.Reggae, Rastafari, and the Rhetoric of Social Control. Mississippi: University Press ofMississippi.

King, Ursula. 2002. A Response to Reflections on Buddhist and Christian Religious Practices.Buddhist-ChristianStudies 22: 105112.

. 2003. Retracing Buddhist Encounters.Buddhist-Christian Studies 23: 6166.

King-Farlow, John. 1962. Senses and Sensibilia.Analysis 23 (2): 3740.


Kirby, Gary R., Jeffery R. Goodpaster, and Marvine Levine. 1999. Critical Thinking. 2nd ed. New Jersey: Prentice-Hall,

Inc.

Kirk, G. S., and J. E. Raven. 1957. The Presocratic Philosophers. Cambridge: Cambridge University Press.

Kirk, G. S., J. E. Raven, and M. Schofield.Los Filsofos Presocrticos, Parte I. Ed. Jess Garca Fernndez. 2nd ed.Madrid: Editorial Gerdos.

.Los Filsofos Presocrticos, Parte II. Ed. Jess Garca Fernndez. 2nd ed. Madrid: Editorial Gerdos.

Kirloskar-Steinbach, Monika. 2002. Toleration in Modern Liberal Discourse with Special Reference to

Radhakrishnans Tolerant Hinduism.Journal of Indian Philosophy 30: 389402.

Kisbye, Patricia, and Alejandro Tiraboschi. Elementor De Lgica y Teora De Conjuntos.

Kishinami, Tsunezo. 1915. The Development of Philosophy in Japan. Princeton: Princeton University Press.

Kittel, Charles.Introduccin a La Fsica Del Estado Slido.

Kjellberg, Paul. 2007. Dao and Skepticism.Dao 6: 281299. doi:10.1007/s11712-007-9017-x.

Kline III, T. C. 2006. The Therapy of Desire in Early Confucianism: Xunzi.Dao 5 (2): 235246.

Kloetzli, W. Randolph. 2007. Nous and Nirv a: Conversations with Plotinus - An Essay in Buddhist Cosmology. Philosophy East and West57 (2): 140177.

. 2010. Ptolemy and Purana: Gods Born as Men.Journal of Indian Philosophy 38: 583623.doi:10.1007/s10781-010-9104-x.

Knight, Helen. 1933. A Note on The Problem of Universals.Analysis 1 (1): 79.

Kobayashi, Hisayasu. 2010. Self-Awareness and Mental Perception.Journal of Indian Philosophy 38: 233245.

doi:10.1007/s10781-010-9096-6.

. 2011. Prajakaragupta on the Two Truths and Argumentation.Journal of Indian Philosophy 39: 427439.

doi:10.1007/s10781-011-9140-1.

Koller, John M. 2012. Sydvda as the Epistemological Key to the Jaina Middle Way Metaphysics of Anekntavda.


Komarovski, Yaroslav. 2006. Reburying the Treasure maintaining the Continuity: Two Texts by Sakya Mchog Ldan

on the Buddha-essence.Journal of Indian Philosophy 34: 521570. doi:10.1007/s10781-006-9004-2.

. 2010. Shakya Chokdens Interpretation of the Ratnagotravibhaga: Contemplative or Dialectical?

Journal of Indian Philosophy 38: 441452. doi:10.1007/s10781-010-9090-z.

Komito, David Ross. 1987.Nagarjunas Seventy Stanzas. New York: Snow Lion Publications.

Konings, P., E. Maex, and G. Bogaerts. 1995. From Mount Lu to the Agora : Returning to the Marketplace.


Kopf, Gereon. 2002. Temporality and Personal Identity in the Thought of Nishida Kitar.Philosophy East and West52 (2): 224245.


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Korom, Frank J. 2004. The Bengali Dharmaraj in Texts and Context: Some Parallels.Journal of Indian Philosophy32: 843870.

Kozlowski, Ben, and Andrew Sun, eds. 2008.Apeiron. Vol. 6. Washington: Washington College.

Kramer, Heinrich, and Jacobus Sprenger.Epistemology. An Introduction to the Theory of Knowledge.

Krasser, Helmut. 2003. On the Ascertainment of Validity in the Buddhist Epistemological Tradition.Journal ofIndian Philosophy 31: 161184.

Krishna, Iswara. 1837. The Sankhya Karika. Ed. Henry Thomas Colebrooke. Oxford: Oriental Translation Found ofGreat Britain and Ireland.

Krishnamurthy, Sundari. 2007. An Examination of Model-Based Reasoning in Science and Medicine in India.Studies in Computational Intelligence 64: 293314.

http://www.springerlink.com/index/0QL525411M753G04.pdf.

Krishnamurti, J., and David Bohm. 1999. The Limits of Thought. New York: Routledge.

Kritzer, Robert. 2000. Rupa and the Antarabhava.Journal of Indian Philosophy 28: 235272.

Krummel, John W. M. 2004. Emptiness and Experience: Pure and Impure. Dao 4 (1): 5776.

Kuan, Tse-Fu. 2005. Clarification on Feelings in Budhist Dhyana/Jhana Meditation.Journal of Indian Philosophy 33:285319. doi:10.1007/s10781-004-7378-6.

Kuhn, Thomas S. 1987a.La Teora Del Cuerpo Negro y La Discontinuidad Cuntica 1894-1912. Ed. Miguel Paredes

Larrueca. Madrid: Alianza Universidad.

. 1987b. Qu Son Las Revoluciones Cientficas? y Otros Ensayos. Barcelona: Paidos.

. 2004.La Estructura De Las Revoluciones Cientficas. Ed. Agustin Contin. Mxico: Fondo de Cultura

Econmica.

van der Kuijp, Leonard W. J. 2003. A Tratise on Buddhist Epistemology and Logic Attributed to Klong Chen Rab

`byams Pa (1308-1364) and Its Place in Indo-Tibetan Intellectual History.Journal of Indian Philosophy 31: 381437.

. 2006. THE EARLIEST INDIAN REFERENCE TO MUSLIMS IN A BUDDHIST PHILOSOPHICAL TEXTOF CIRCA 700.Journal of Indian Philosophy 34: 169202. doi:10.1007/s10781-006-0001-2.

Kumarajiva. 2005. Sutra De La Perfeccin De La Sabidura Del Diamante. Zen Yasui.

Kupperman, Joel J. 1999.Learning from Asian Philosophy. New York: Oxford University Press.

. 2010. Confucian Civility.Dao 9 (1): 1123. doi:10.1007/s11712-009-9154-5.

Kurpiewski, Wieslaw. 2009. Mind Its Way of Existence , Structure and Functions in Tibetan Buddhism

Comparison with Phenomenology.Phenomenology and Existentialism in the Twentieth: 433450.http://www.springerlink.com/index/W807726R52674HJ4.pdf.

Kurtz, Joachim. 2011. The Discovery of Chinese Logic. Ed. John Makeham. Leiden: Brill.

Kuzminski, Adrian. 2007. Pyrrhonism and the Mdhyamaka.Philosophy East and West57 (4): 482511.

Kvaerne, Per. The Canon of the Tibetan Bonpos, Part II: 96144.

. Bonpo Studies. The A Khrid System.

. Bonpo Studies. The A Khrid System of Meditation, Part II.

. 2009. Aspects of the Origin of the Buddhist Tradition in Tibet.Numen 19 (1): 2240.

Kyuma, Taiken. 2010. Salikanathas Criticism of Dharmakirtis Svasamvedana Theory.Journal of Indian Philosophy38: 247259. doi:10.1007/s10781-010-9097-5.

Kgler, Peter. 2003. The Logic and Language of Nirvana: A Contemporary Interpretation.International Journal forPhilosophy of Religion 53: 93110.

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Listado de Articulos y Libros (K)