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    Na, Wei. 2008. Vesper Bells and Penumbra Awaiting Shadow: Heidegger and Zhuangzis Hermeneutics of Words.Frontiers of Philosophy in China 3 (1): 151161. doi:10.1007/s11466-008-0010-1.

    Naess, Arne. 2005. Gestalt Thinking and Buddhism. In The Selected Works of Arne Naess, Volume VIII, ed. AlanDrengson, 333342. Netherlands: Springer. http://scholar.google.com/scholar?hl=en&btnG=Search&q=intitle:Gestalt+Thinking+and+Buddhism#0.

    Nagao, Skesaburo. 1900. The Outline of Buddhism. San Francisco: Buddhist Mission.Nagarjuna. 1913.Mulamadyamakakarikas. Paris: Luis de la Valle Poussin.

    . 1995. Mulamadhyamakakarika. Garfield, Jay L.

    Nagatomo, Shigenori. 2002. A Critique of Steven Katzs Contextualism: An Asian Perspective.Dao 1 (2): 185207.

    Nagel, Bruno M. J. 1995. Unity and Contradiction: Some Arguments in Utpaladeva and Abhinavagupta for theEvidence of the Self as iva.Philosophy East and West45 (4): 501525.

    Nagel, Thomas. 1959a. Dreaming.Analysis 19 (5): 112116.

    . 1959b. Hobbess Concept of Obligation. The Philosophical Review 68 (1): 6883.http://www.jstor.org/stable/10.2307/2182547.

    . 1965. Physicalism. The Philosophical Review 74 (3): 339356. http://www.jstor.org/stable/10.2307/2183358.. 1969a. Sexual Perversion. The Journal of Philosophy 66 (1): 517.

    http://www.jstor.org/stable/10.2307/2024152.

    . 1969b. The Boundaries of Inner Space. The Journal of Philosophy 66 (14): 452458.http://www.jstor.org/stable/10.2307/2024130.

    . 1970. Death.Nous 4 (1): 7380.

    . 1971. The Absurd. The Journal of Philosophy 68 (20). http://www.jstor.org/stable/10.2307/2024942.

    . 1972a. Aristotle on Eudaimonia.Phronesis 17 (3): 252259. http://www.jstor.org/stable/10.2307/4181892.

    . 1972b. War and Massacre.Philosophy & Public Affairs 1 (2): 123144.http://www.jstor.org/stable/10.2307/2264967.

    . 1973. Equal Treatment and Compensatory Discrimination.Philosophy & Public Affairs 2 (4): 348363.http://www.jstor.org/stable/10.2307/2265013.

    . 1974. What Is It Like to Be a Bat? The Philosophical Review 83 (4): 435450.http://www.jstor.org/stable/10.2307/2183914.

    . 1987. Moral Conflict and Political Legitimacy.Philosophy & Public Affairs 16 (3): 215240.http://www.jstor.org/stable/10.2307/2265265.

    . 1995. Personal Rights and Public Space.Philosophy & Public Affairs 24 (2): 83107.http://onlinelibrary.wiley.com/doi/10.1111/j.1088-4963.1995.tb00024.x/full.

    . 1998. Concealment and Exposure.Philosophy & Public Affairs 27 (1): 330.

    . 2003. John Rawls and Affirmative Action. The Journal of Blacks in Higher Education 39 (39): 8284.http://www.jstor.org/stable/10.2307/3134387.

    Namdak, Lopon Tenzin. 2006.Bonpo Dzogchen Teachings. Ed. John Myrdhin Reynolds. Kathmandu: VajraPublications.

    Nance, Richard. 2007. On What Do We Rely When We Rely on Reasoning?Journal of Indian Philosophy 35: 149167. doi:10.1007/s10781-007-9013-9.

    Narain, Harsh. 1961. Finding an English Equivalent for Gu a. Philosophy East and West11 (1/2): 4551.

    Narasimha, Roddam. 2007. Epistemology and Language in Indian Astronomy and Mathematics.Journal of IndianPhilosophy 35: 521541. doi:10.1007/s10781-007-9033-5.

    . 2008. Epistemology and Language in Indian Astronomy and Mathematics.Journal of Indian Philosophy 36:529. doi:10.1007/s10781-008-9047-7.

    Narasu, P. Lakshmi. 1907. The Essence of Buddhism. Madras: Srinivasa Varadachari & Co.

    Navia, Ricardo. 2005. Primer Anlisis Del Problema De La Fundamentacin ltima En K. O. Apel.Philsophos 10(1): 97110.

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    . 2010a. El Argumento Antiescptico De Davidson Como Punto De Convergencia De Innovaciones Radicales.Aret XXII (1): 6985.

    . 2010b. El Argumento Antiescptico De Davidson Como Punto De Convergencia De Innovaciones Radicales.Aret XXII (1): 6985.

    Nelson, Lance E. 2004. The Ontology of Bhakti: Devotion as Paramapurusartha in Gaudiya Vaisnavim andMadhududana Sarasvati.Journal of Indian Philosophy 32: 345392.

    Nemec, John. 2012. The Two Pratyabhija Theories of Error.Journal of Indian Philosophy 40 (2): 225257.doi:10.1007/s10781-011-9130-3.

    Neville, Robert Cummings. 2001. Two Forms of Comparative Philosophy.Dao 1 (1): 113.

    . 2007. A Comparison of Confucian and Christian Conceptions of Creativity.Dao 6: 125130.doi:10.1007/s11712-007-9007-z.

    Ng, Kam-Chuen. 1987. Magnetic Surfaces and Neoclassical Transport. New York: New York University.

    Ng, On-cho. 2007. Toward a Hermeneutic Turn in Chinese Philosophy: Western Theory, Confucian Tradition, andCHENG Chung-yings Onto-hermeneutics.Dao 6: 383395. doi:10.1007/s11712-007-9022-0.

    Ng, Wai-ming. 1998. The I Ching in the Shinto Thought of Tokugawa Japan.Philosophy East and West48 (4): 568591.

    Ni, Liangkang. 2007. Zero and Metaphysics: Thoughts About Being and Nothingness from Mathematics, Buddhism,Daoism to Phenomenology.Frontiers of Philosophy in China 2 (4): 547556. doi:10.1007/s11466-007-0035-x.

    . 2009. Moral Instinct and Moral Judgment.Frontiers of Philosophy in China 4 (2): 238250.doi:10.1007/s11466-009-0015-4.

    Ni, Peimin. 2004. Reading Zhongyong as a Gongfu Instruction: Comments on Focusing the Familiar.Dao 3 (2): 189203.

    . 2008. Do Not Take Confucians as Kantians: Comments on LIU Qingpings Interpretation of ConfucianTeachings.Dao 7: 4549. doi:10.1007/s11712-008-9040-6.

    . 2009. How Far Is Confucius an Aristotelian?: Comments on May Sims Remastering Morals with Aristotleand Confucius.Dao 8: 311319. doi:10.1007/s11712-009-9130-0.

    Nicholson, Andrew J. 2007. Reconciling Dualism and Non-dualism: Three Arguments in Vijanabhiksus BhedabhedaVedanta.Journal of Indian Philosophy 35: 371403. doi:10.1007/s10781-007-9016-6.

    Nicholson, Hugh R. 2003. Apologetics and Philosophy in Mandana Misras Brahmasiddhi.Journal of IndianPhilosophy 30: 575596.

    . 2004. Specifying the Nature of Substance in Aristotle and in Indian Philosophy.Philosophy East and West54(4): 533553. http://www.jstor.org/stable/10.2307/4148018.

    . 2010. The Shift from Agonistic to Non-Agonistic Debate in Early Nya.Journal of Indian Philosophy 38: 7595. doi:10.1007/s10781-009-9081-0.

    Nickles, Thomas, ed. 2003. Thomas Kuhn. London: Cambridge University Press.

    Nietzsche, Friedrich. The Birth of Tragedy. Out of the Spirit Of.

    . 1899. The Case of Wagner. Nietzsche Contra Wagner. The Twilight of the Idols. The Antichrist. In TheWorks of Friedrich Nietzsche, ed. Alexander Tille. Vol. 7. London: T. Fisher Unwin.

    . 1911a. The Dawn of Days. In The Complete Works of Friedrich Nietzsche, ed. Oscar Levy. Vol. 9. New York:The Macmillan Company.

    . 1911b. Ecce Homo. In The Complete Works of Friedrich Nietzsche, ed. Oscar Levy. 1st ed. New York: TheMacmillan Company.

    . 1911c. The Case of Wagner. In The Complete Works of Friedrich Nietzsche, ed. Oscar Levy. Third. Vol. 7.New York: The Macmillan Company. http://www.archive.org/details/cu31924021569169.

    . 1911d. Thoughts Out of Season, Part II. In The Complete Works of Friedrich Nietzsche, ed. Oscar Levy. Vol.5. London: George Allen & Unwin Ltd.

    . 1911e. Human, All-Too-Human. In The Complete Works of Friedrich Nietzsche, ed. Oscar Levy. Edimburg:Morrison & Gibb Limited.

    . 1911f. Thoughts Out of Season, Part I. Ed. Oscar Levy. The Complete Works of Friedrich Nietzsche 1.

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    . 1911g. Beyond Good and Evil. In The Complete Works of Friedrich Nietzsche, ed. Oscar Levy. 1st ed. Vol.12. Edinburgh: The Edinburgh Press.

    . 1913. The Genealogy of Morals. In The Complete Works of Friedrich Nietzsche, ed. Oscar Levy. Edinburg:T. N. Foulis.

    . 1914a. The Will to Power, Books I-II. In The Complete Works of Friedrich Nietzsche, ed. Oscar Levy. Vol.

    14. London: T. N. Foulis.. 1914b. Thus Spake Zarathustra. In The Complete Works of Friedrich Nietzsche, ed. Oscar Levy. Vol. 11. New

    York: The Macmillan Company.

    . 1921a.Nietzsches Werke, Volume I. Stuttgart: Alfred Kroner Berlag.

    . 1921b.Nietzsches Werke, Volume II. Stuttgart: Alfred Kroner Berlag.

    . 1922. The Nietzsche-Wagner Correspondence. Ed. Elizabeth Foerster-Nietzsche. London: Duckworth & Co.

    . 1924. The Joyful Wisdom. In The Complete Works of Friedrich Nietzsche, ed. Oscar Levy. Vol. 10. NewYork: The Macmillan Company.

    . 1932a. Consideraciones Intempestivas 1873-1875. In Obras Completas De Federico Nietzsche. Vol. II.Madrid: M. Aguilar Editor.

    . 1932b. La Voluntad De Dominio. In Obras Completas De Federico Nietzsche. Vol. VIII. Madrid: M. AguilarEditor.

    . 1992. Nietzsche Contra Wagner.Er, Revista De Filosofa 1 (14): 177217.

    . 1994.Aurora. Madrid: M. E. Editores, S.L.

    . 1996.La Genealoga De La Moral. Ed. Andrs Snchez Pascual. Madrid: Alianza Editorial, S. A.

    . 1998.As Hablaba Zaratustra. Ed. Dolores Castrillo. Madrid: Editorial Edaf. S. A.

    . 2001a. Crepsculo De Los dolos. Madrid: Alianza Editorial, S. A.

    . 2001b. The Gay Science. Ed. Bernard Williams. Cambridge, UK: Cambridge University Press.

    . 2003.Los Filsofos Preplatnicos. Ed. Francesc Ballesteros Balbastre. Madrid: Editorial Trotta.. 2005a.Human, All Too Human. Ed. R. J. Hollingdale. Cambridge, UK: Cambridge University Press.

    . 2005b. The Anti-Christ, Ecce Homo, Twilight of the Idols. Ed. Aaron Ridley and Judith Norman. Cambridge:Cambridge University Press.

    . 2006a. Thus Spoke Zarathustra. Ed. Adrian Del Caro and Robert Pippin. Cambridge, UK: CambridgeUniversity Press.

    . 2006b. Writings from the Late Notebooks. Ed. Rdiger Bittner. Cambridge, UK: Cambridge University Press.

    . 2007a.Ms Al Del Bien y Del Mal. Madrid: Alianza Editorial.

    . 2007b. On the Genealogy of Morality. Ed. Keith Ansell-Person. Cambridge, UK: Cambridge University Press.

    . 2007c.El Origen De La Tragedia. Madrid: Editorial Espasa Calpe.

    . 2008.I The Case Of Wagner II Nietzsche Contra Wagner III Selected Aphorisms. 3rd ed.

    Nigro, Guillermo. 2011. Modalismo Lgico y Contraejemplos Gettier.Avances De Investigacin. ColeccinEstudiantes y Egresados. 128.

    Nishitani, Keiji. 1981. Ontology and Utterance.Philosophy East and West31 (1): 2943.

    . 2006. On Buddhism. New York: SUNY Press.

    Nitob, Inazo. 1905.Bushido. 10th ed. New York: G. P. Putnams Sons.

    Nkrumah, Kwame. 1970. Consciencism.

    Van Norden, Bryan W. 1996. Competing Interpretations of the Inner Chapters of the Zhuangzi.Philosophy East andWest46 (2): 247268.

    . 2002. The Emotion of Shame and the Virtue of Righteousness in Mencius.Dao 2 (1): 4577.

    . 2008. On Humane Love and Kinship Love.Dao 7: 125129. doi:10.1007/s11712-008-9057-x.

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    . 2009. Response to Angle and Slote.Dao 8: 305309. doi:10.1007/s11712-009-9129-6.

    Nosco, Peter. 1998. The Religious Dimension of Confucianism in Japan: Introduction.Philosophy East and West48(1): 14.

    Nowell-Smith, P. H. 1939. Subjectivism and the Empiricists.Analysis 6 (3): 3344.http://analysis.oxfordjournals.org/content/6/3/33.full.pdf.

    Nozick, Robert. 1973. Distributive Justice.Philosophy & Public Affairs 3 (1): 45126.

    . 1974.Anarchy, State, and Utopia. Oxford: Blackwell. http://scholar.google.com/scholar?hl=en&btnG=Search&q=intitle:Anarchy,+State+and+Utopia#0.

    . 1981.Philosophical Explanations. Cambridge: Harvard University Press.

    Nukariya, Kaiten. 1913. The Religion of the Samurai. London: Luzac & Co.

    Nuyen, A. T. 2007. Confucian Ethics and The Age of Biological Control.Philosophy East and West57 (1): 8396.

    . 2009. Moral Obligation and Moral Motivation in Confucian Role-Based Ethics.Dao 8 (1): 111.doi:10.1007/s11712-008-9104-7.

    Nyman, Patrik. 2005. On the Meaning of Yathartha.Journal of Indian Philosophy 33: 553570. doi:10.1007/s10781-005-2099-z.

    Nez, Mara. 2007. Aproximaciones a La lgica De Las Discusiones De Carlos Vaz Ferreira. Universidad de laRepblica.