7/29/2019 Listado de Articulos y Libros (O)

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Oaks, Jeffrey A. 2007. Medieval Arabic Algebra as an Artificial Language.Journal of Indian Philosophy 35: 543575. doi:10.1007/s10781-007-9026-4.

Odin, Steve. 1989. A Critique of the Kensis / nyat Motif in Nishida and the Kyoto School.Buddhist-ChristianStudies 9: 7186.

Oetke, Claus. 2003a. Some Remarks on Theses and Philosophical Positions in Early Madhyamaka.Journal of IndianPhilosophy 31: 449478.

. 2003b. Limitations of Theories of Pramana.Journal of Indian Philosophy 31: 199227.

. 2007. On MMK 24.18.Journal of Indian Philosophy 35: 132. doi:10.1007/s10781-006-9010-4.

. 2009. Some Issues of Scholarly Exegesis (In Indian Philosophy).Journal of Indian Philosophy 37: 415497.doi:10.1007/s10781-009-9072-1.

. 2012. Some Further Comments on the First Section of the Vigrahavyvartan.Journal of Indian Philosophy40 (4): 371394. doi:10.1007/s10781-012-9156-1.

Ogawa, Hideyo. 2001. Bhartrhari on A.1.1.68.Journal of Indian Philosophy 29: 531543.

Ogawa, Tadashi. 1998. Qi and Phenomenology of Wind. Continental Philosophy Review 31: 321335.

Ogden, Schubert M. 2005. Christian Identity and Genuine Openness to the Religious Beliefs of Others.Buddhist-Christian Studies 25: 2127.

Ohnuma, Reiko. 2000. Internal and External Opposition to the Bodhisattva`s Gift of His Body.Journal of IndianPhilosophy 28: 4375.

Olberding, Amy. 2004. The Consummation of Sorrow: An Analysis of Confucius Grief for Yan Hui.Philosophy Eastand West54 (3): 279301.

. 2007. Sorrow and the Sage: Grief in the Zhuangzi.Dao 6: 339359. doi:10.1007/s11712-007-9020-2.

Olivelle, Patrick. 1997a. Amrta: Women and Indian Technologies of Immortality.Journal of Indian Philosophy 25:427449.

. 1997b. Orgasmic Rapture and Divine Ectasy: The Semantic History of Ananda.Journal of Indian

Philosophy 25: 153180.. 1998. Unfaithfull Transmitters.Journal of Indian Philosophy 26: 173187.

. 1999. Sanskrit Comentators an the Transmission of Texts: Haradatta on Apastamba Darmasutra.Journal ofIndian Philosophy 27: 551574.

. 2003. Structure and Composition of the Manava Dharmasastra.Journal of Indian Philosophy 30: 535574.

. 2004a. Introduction.Journal of Indian Philosophy 32: 421422.

. 2004b. The Semantic History of Dharma, The Middle and Late Vedic Periods.Journal of Indian Philosophy32: 491511.

. 2004c. Manu and the Arthasastra.Journal of Indian Philosophy 32: 281291.

Onfray, Michael. 2002. Cinismos. 1st ed. Buenos Aires: Paidos.

Osto, Douglas. 2009. The Supreme Array Scripture: A New Interpretation of the Title Gandavyuha-sutra".Journalof Indian Philosophy 37: 273290. doi:10.1007/s10781-008-9056-6.

Otto, Rudolf. 1931. The Philosophy of Religion. Ed. E. B. Dicker. New York: Richard R. Smith Inc.

ODwyer, Shaun. 2003. Democracy and Confucian Values.Philosophy East and West53 (1): 3963.

OLeary, Joseph S. 2002. Emptiness and Dogma.Buddhist-Christian Studies 22: 163179.