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    Padmasambhava. 2006. The Tibetan Book of the Dead. Ed. Graham Coleman and Thupten Jinpa. New York: Viking.

    Pan, Derong. 2009. Reader and Text in the Horizon of Understanding Methodology: Gadamer and MethodologicalHermeneutics.Frontiers of Philosophy in China 4 (3): 417436. doi:10.1007/s11466-009-0027-0.

    Pan, Tianqun. 2010. Conversation Through Actions and the Changing of Epistemic States in a Game.Frontiers ofPhilosophy in China 5 (4): 666673. doi:10.1007/s11466-010-0121-3.

    Pan-chiu, Lai. 2002. Buddhist-Christian Complementarity in the Perspective of Quantum Physics of Hong Kong.Buddhist-Christian Studies 22: 149162.

    . 2004. A Mahyna Reading of Chalcedon Christology: A Chinese Response to John Keenan.Buddhist-Christian Studies 24: 209228.

    Pan-chiu, Lai, and So Yuen-tai. 2007. Mahayana Interpretation of Christianity: A Case Study of Zhang Chunyi (1871-1955).Buddhist-Christian Studies 27: 6787.

    Pang-White, Ann A. 2009. Nature, Interthing Intersubjectivity, and the Environment: A Comparative Analysis of Kantand Daoism.Dao 8: 6178. doi:10.1007/s11712-008-9099-0.

    Park, Jin Y. 2002. Zen and Zen Philosophy of Language: A Soteriological Approach.Dao 1 (2): 209228.

    . 2005. Zen Language in Our Time: The Case of Pojo Chinuls Huatou Meditation.Philosophy East and West

    55 (1): 8098.

    Park, Jin Y., ed. 2010.Makers of Modern Korean Buddhism Edited. New York: SUNY Press.

    Park, Sung Bae. 2009. One Koreans Approach to Buddhism. New York: SUNY Press.

    Parkes, Graham. 2000a. Nietzsche and Early Buddhism.Philosophy East and West50 (2): 254267.http://www.jstor.org/stable/10.2307/1400145.

    . 2000b. Reply to Robert Morrison.Philosophy East and West50 (2): 279284.

    http://www.jstor.org/stable/10.2307/1400147.

    Parkinson, Yehya-en-nasr. 1909.Essays on Islamic Philosophy. Rangoon: British Burma Press.

    Parsons, Terence. 2001. Bhart hari on What Cannot Be Said. Philosophy East and West51 (4): 525534.

    Pascal, Blaise. 1854.Penses. Ed. Charles Louandre. 3rd ed. Paris: Charpentier.

    Patanjali, Maharishi. 2005. Yoga Sutras De Patanjali. Ed. Fernando Estvez Griego.

    Patel, Deven M. 2011. Shared Typologies of Kamasastra, Alankarasastra and Literary Criticism.Journal of Indian

    Philosophy 39: 101122. doi:10.1007/s10781-010-9119-3.

    Patil, Parimal G. 2003. On What It Is That Buddhists Think About -Apoha in the Ratnakirti-nibandhavali-.Journal of

    Indian Philosophy 31: 229256.

    Patt-Shamir, Galia. 2005. Way as Dao; Way as Halakha: Confucianism, Judaism, and Way Metaphors.Dao 5 (1):

    137158.

    . 2010. The Value in Storytelling: Womens Life-Stories in Confucianism and Judaism.Dao 9: 175191.

    doi:10.1007/s11712-010-9160-7.

    . 2012. Filial Piety, Vital Power, and a Moral Sense of Immortality in ZHANG Zais Philosophy.Dao 11: 223

    239. doi:10.1007/s11712-012-9270-5.

    Patterson, John. 2004. Mana: Yin and Yang.Philosophy East and West50 (2): 229241.

    Paul, George A. 1934a. A Note on Causation.Analysis 2 (1/2): 1820.

    . 1934b. Reports of Discussions at Cardiff (Joint Session of Mind Association and Aristotelian Society, July

    1934).Analysis 2 (1): 2532. http://www.jstor.org/stable/10.2307/3326329.

    . 1935. The Analysis of Sense Data.Analysis 3 (1/2): 1220. http://www.jstor.org/stable/10.2307/3326405.

    . 1938. Lenins Theory of Perception.Analysis 5 (5): 6573. http://www.jstor.org/stable/10.2307/3326591.

    Peach, Lucinda Joy. 2002. Social Responsibility, Sex Change, and Salvation: Gender Justice in the Lotus Stra.

    Philosophy East and West52 (1): 5074.Pearson, Keith Ansell, and And Duncan Large, eds. 2006. The Nietzsche Reader. Oxford, UK: Blackwell Publishing

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    Peerenboom, Randall. 2000a. The Limits of Irony: Rorty and the China Challenge.Philosophy East and West50 (1):5689.

    . 2000b. Beyond Apologia: Respecting Legitimate Differences of Opinion While Not Toadying to Dictators: AReply to Richard Rorty.Philosophy East and West50 (1): 9296.

    . 2005. Cross-Cultural Dialogue on Human Rights and the Limits of Conversation: A Reply to Stephen Angle.Philosophy East and West55 (2): 324327.

    Pellegrini, Gianni. 2011. Analysis of the Second and Fourth Definitions of Mithyatva in the Advaitasiddhi ofMadhusudana Sarasvati.Journal of Indian Philosophy 39: 441459. doi:10.1007/s10781-011-9141-0.

    Peng, Chuanhua. 2011. A New Discourse on Xunzis Philosophy of Language.Frontiers of Philosophy in China 6(2): 193216. doi:10.1007/s11466-011-0134-6.

    Peng, Fuchun. 2006. On Philosophical Subjects and Methods.Frontiers of Philosophy in China 3: 432454.doi:10.1007/s11466-006-0018-3.

    Peng, Guoxiang. 2003. Contemporary Chinese Studies of WANG Yangming and His Followers in Mainland China.

    Dao 2 (2): 311329.

    Peng, Peng. 2011. Benti, Practice and State: On the Doctrine of Mind in the Four Chapters of Guanzi.Frontiers ofPhilosophy in China 6 (4): 549564. doi:10.1007/s11466-011-0155-1.

    Peregrin, Jaroslav. 1998. ZEN & THE ART OF ( DAVIDSONIAN ) ANALYTIC PHILOSOPHY: 115.

    Perera, M. P. 1865. Yoga-Darsana. Colombo: The Wesleyan Mission Press.

    Perkins, Franklin. 2006. Reproaching Heaven: The Problem of Evil in Mengzi.Dao 5 (2): 293312.

    . 2009. Motivation and the Heart in the Xing Zi Ming Chu.Dao 8: 117131. doi:10.1007/s11712-009-9106-0.

    Perrett, Roy W. 2002. Personal Identity, Minimalism, and Madhyamaka.Philosophy East and West52 (3): 373385.

    Peterman, James. 2008. Why Zhuangzis Real Discovery Is One That Lets Him Stop Doing Philosophy When He

    Wants To.Philosophy East and West58 (3): 372394. http://www.jstor.org/stable/10.2307/20109478.

    Petersen, Wiebke. 2004. A Mathematical Analysis of Paninis Sivasutras.Journal of Logic, Languaje and

    Information 13: 471489.

    Phan, Chn Cng. 2007. The Laozi Code.Dao 6: 239262. doi:10.1007/s11712-007-9015-z.Phan, Peter C. 2006. Global Healing and Reconciliation: The Gift and Task of Religion, a Buddhist-Christian

    Perspective.Buddhist-Christian Studies 26: 89108.

    Phillips, D. Z. 1977. On Wanting to Compare Wittgenstein and Zen.Philosophy 52 (201): 338343.http://journals.cambridge.org/production/action/cjoGetFulltext?fulltextid=3480628.

    Phillips, E. D. 1934. On Instances.Analysis 1 (4): 6061.

    Phillips, Stephen H. 2001. Could There Be Mystical Evidence for a Nondual Brahman? A Causal Objection.

    Philosophy East and West51 (4): 492506.

    . 2004. Perceiving Particulars Blindly: Remarks on a Nyya-Buddhist Controversy.Philosophy East and West

    54 (3): 389403.

    Phillips, Stephen H., and N. S. Ramanuja Tatacharya. 2000. From Gangesa`s Tattvacintamani: Discourse on PerceptualPresentation of Something as Other Than Wath It Is.Journal of Indian Philosophy 28: 567650.

    Phuntsho, Karma. 2005. Shifting Boundaries: Pramana and Ontology in Dharmakirti`s Epistemology.Journal of

    Indian Philosophy 33: 401419. doi:10.1007/s10781-004-3998-0.

    Piacenza, Eduardo. 2009. Un Anlisis De La Falsa Oposicin. 8: 113.

    Piaget, Jean. 2005.Inteligencia y Afectividad. Buenos Aires: Aique Grupo Editor.

    Pinchard, Alexis. 2011. The Argumentative Value of Agamic Quotations in the Sphotasiddhi by Bharata Misra.

    Journal of Indian Philosophy 39: 461477. doi:10.1007/s10781-011-9142-z.

    Pind, Ole Holten. 2003. Did Dignaga and Mallavadin Know the Old Vkya-padya-vtti Attributed to Bhartrahari?

    Journal of Indian Philosophy 31: 257270.

    Pingree, David. 2001a. Nilakantha`s Planetary Models.Journal of Indian Philosophy 29: 187195.

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    Pinheiro Machado, Roberto. 2008. Nothingness and the Work of Art: A Comparative Approach to Existential

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    Phenomenology and the Ontological Foundation of Aesthetics.Philosophy East and West58 (2): 244266.http://www.jstor.org/stable/10.2307/20109463.

    Pinnock, Sarah K. 2004. Overcoming Violence in Practice.Buddhist-Christian Studies 24: 7385.

    Pirruccello, Ann. 2002. Making the World My Body: Simone Weil and Somatic Practice.Philosophy East and West

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    Plato. Charmides, Laches and Lysis. Ed. Barker Newhall. New York: American Book Company.

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    Plotinus. 2009. The Heart of Plotinus: The Essential Enneads. Ed. Algis Uzldavinys. Bloomington: World Wisdom.

    Poceski, Mario. 2004. BREVE HISTORIA DE LA ESCUELA BUDISTA CHAN. In Sun Face Buddha: The

    Teachings of Ma-tsu and the Hung-chou School of Chan, ed. Benito Carral, 114. Fremont: Jain PublishingCompany.

    Polinska, Wioleta. 2007. Dialogue on Christian-Buddhist Loving the Enemy.Buddhist-Christian Studies 27: 89107.

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    . 2004. The Meaning of Dharma and the Relationship of the Two Mimamsas: Appayya Disita`s Discourse onthe Refutations of a Unified Knowledge System of Puvamimamsa and Uttaramimamsa`.Journal of Indian

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    Pomplun, Trent. 2006. Divine Grace and the Play of Opposites.Buddhist-Christian Studies 26: 159172.

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    Thomas Merton.Buddhist-Christian Studies 28: 6789.

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    Prasad, Rama. 1907.Natures Finer Forces. 3rd ed. London: The Theosophical Publishing Society.

    Prasad Varma, Vishwanath. 1973.Early Buddhism and Its Origins. New Delhi: Munshiram Manoarlal Publishers Pvl.

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    Preisendanz, Karin. 2005. The Production of Philosophical Literature in South Asia During the Pre-Colonial Perod

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    . 1991. Philosophical Reminiscences with Reflections on Firth s Work.Philosophy and PhenomenologicalResearch 51 (1): 143147.

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