Listado de Articulos y Libros (R)

7/29/2019 Listado de Articulos y Libros (R)

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Radhakrishnan, Sarvepalli. 1914a. The Ethics of the Vedanta.International Journal of Ethics 24 (2): 168183.http://www.jstor.org/stable/10.2307/2376505.

. 1914b. The Vedanta Philosophy and the Doctrine of Maya.International Journal of Ethics 24 (4): 431451.

http://www.jstor.org/stable/10.2307/2376777.

. 1916a. THE VEDANTIC APPROACH TO REALITY. The Monist26 (2): 200231.

http://scholar.google.com/scholar?hl=en&btnG=Search&q=intitle:The+Vedantic+Approach+to+Reality#4.

. 1916b. Religion and Life.International Journal of Ethics 27 (1): 91106. http://scholar.google.com/scholar?

hl=en&btnG=Search&q=intitle:Religion+and+Life#1.

. 1917. IS BERGSONS PHILOSOPHY MONISTIC?Mind26 (103): 329339.

http://mind.oxfordjournals.org/content/XXVI/1/329.full.pdf.

. 1919a. Bergson and Absolute Idealism.Mind28 (109): 4153.

http://mind.oxfordjournals.org/content/XXVIII/1/41.full.pdf.

. 1919b. The Philosophy of Rabindranath Tagore. London: Macmillan and Co., Limited.

. 1920. The Reign of Religion in Contemporary Philosophy. London: Macmillan and Co., Limited.

. 1922. The Hindu Dharma.International Journal of Ethics 33 (1): 122.


. 1928. Indian Philosophy.Mind37 (145): 130131.

. 1948a.Indian Philosophy. Vol. I. London: George Allen & Unwin Ltd.

. 1948b.Indian Philosophy. Vol. II. London: George Allen & Unwin Ltd.

. 1950. The Dhammapada. London: Oxford University Press.

. 1971. The Bhagavad-Gita. 2nd ed. Bombay: George Allen & Unwin (India) Private Ltd.

Radler, Charlotte. 2006. Losing the Self: Detachment in Meister Eckhart and Its Significance for Buddhist-ChristianDialogue.Buddhist-Christian Studies 26: 111117.

Rajapakse, Reginton. 1986. Buddhism as Religion and Philosophy.Religion 16: 5155.

http://www.tandfonline.com/doi/abs/10.1016/0048-721X(86)90005-9.

Raju, C. K. 2001. Computers, Mathematics Education, and the Alternative Epistemology of the Calculus in theYuktibh . Philosophy East and West51 (3): 325362.

Ram-Prasad, Chakravarthi. 2000a. Knowledge and Action I: Means to the Human End in Bhatta Mimamsa andAdvaita Vedanta.Journal of Indian Philosophy 28: 124.

. 2000b. Knowledge and Action II: Attaining Liberation in Bhatta Mimamsa and Advaita Vedanta.Journal of

Indian Philosophy 28: 2541.

. 2001. Saving the Self? Classical Hindu Theories of Consciousness and Contemporary Physicalism.Philosophy East and West51 (3): 378392. http://www.jstor.org/stable/10.2307/1399848.

. 2002. A Comparative Treatment of the Paradox of Confirmation.Journal of Indian Philosophy 30: 339358.

Ramacharaka, Yogi.Lessons in Gnani Yoga. Dodo Press.

. 1908. The Philosophies and Religions of India. Chicago: Yhe Yogui Publication Society.

. 2004a.A Series of Lessons in Gnani Yoga. Salt Lake City: Books iRead.

. 2004b.A Series of Lessons in Raja Yoga. Salt Lake City: Books iRead.

Raman, Srilata. 2011. Tamil, Vaisnava, Vaidika: Kirusnacuvami Aiyankar, Iramanuja Tatacaiyar and Modern Tamil

Literary History.Journal of Indian Philosophy 39: 647676. doi:10.1007/s10781-011-9127-y.

Ramasubramanian, K. 2011. The Concept of Hetvabhasa in Nyaya-sastra. InProof, Computation and Agency, ed.

Johan van Benthem, Amitabha Gupta, and Rohit Parikh, 335371. Dordrecht: Springer Netherlands.doi:10.1007/978-94-007-0080-2. http://www.springerlink.com/index/10.1007/978-94-007-0080-2.

Ramasubramanian, K., and Jonathan Duquette. 2009. Anyathakhyati: A Critique by Appaya Diksita Ita in theParimala.Journal of Indian Philosophy 37: 331347. doi:10.1007/s10781-008-9064-6.

Randle, H. N. 1924. A Note on the Indian Syllogism.Mind33 (132): 398414.http://mind.oxfordjournals.org/content/XXXIII/132/398.full.pdf.


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Ranganathan, Shiyali Ramamrita. 2006. The Five Laws of Library Science. Iowa: Digital Library of InformationScience & Technology. http://dlist.sir.arizona.edu/.

Ranganathan, Shyam. 2007. Reply to Nicholas Gier.Philosophy East and West57 (4): 564566.

Raphals, Lisa. 2003. Fate, Fortune, Chance, and Luck in Chinese and Greek: A Comparative Semantic History.

Philosophy East and West53 (4): 537574.

. 2004. Fate, Fortune, Chance, and Luck in Chinese and Greek: A Comparative Semantic History.Philosophy

East and West53 (4): 537574.

. 2011. On Mirrors of Virtue.Dao 10: 349357. doi:10.1007/s11712-011-9230-5.

Rasmussen, Will. 2009. The Realism of Universals in Plato and Nyaya.Journal of Indian Philosophy 37: 231252.doi:10.1007/s10781-008-9060-x.

Rati, Isabelle. 2007. Otherness in the Pratyabhijna Philosophy.Journal of Indian Philosophy 35: 313370.doi:10.1007/s10781-007-9017-5.

. 2009. Remarks on Compassion and Altruism in the Pratyabhija Philosophy.Journal of Indian Philosophy37: 349366. doi:10.1007/s10781-009-9066-z.

. 2011. Can One Prove That Something Exists Beyond Consciousness? A Saiva Criticism of the Sautrantika

Inference of External Objects.Journal of Indian Philosophy 39: 479501. doi:10.1007/s10781-011-9143-y.

Raud, Rein. 2004. Place and Being-Time: Spatiotemporal Concepts in the Thought of Nishida Kitar and DgenKigen.Philosophy East and West54 (1): 2951.

. 2006a. Traditions and Tendencies: A Reply to Carine Defoort.Philosophy East and West56 (4): 661664.

. 2006b. Philosophies Versus Philosophy: In Defense of a Flexible Definition.Philosophy East and West56

(4): 618625.

Raveh, Daniel. 2008. Ayam Aham Asmiti: Self-consciousness and Identity in the Eighth Chapter of the Chandogya

Upanis Vs . Sankaras Bhasya.Journal of Indian Philosophy 36: 319333. doi:10.1007/s10781-007-9031-7.

Raveh, Daniel, and Daya Krishna. 2008. Knowledge as a Way of Living: In Dialogue with Daya Krishna.Philosophy

East and West58 (4): 431437. http://enlight.lib.ntu.edu.tw/FULLTEXT/JR-PHIL/phil170704.4.raveh.pdf.

Rawls, John. 2000.Lectures on the History of Moral Philosophy. Ed. Barbara Herman. Cambridge: Harvard University

Press.

Ral. 2001a. Yes to Human Cloning. Ed. The Raelian Foundation. Florida: The Raelian Foundation.

. 2001b. S a La Clonacin Humana. Ed. Agustn Felipe M. Ginebra: NOVA Distribution Corporation.

Read, Herbert. 1976.Arte y Alienacin. 2nd ed. Buenos Aires: Editorial Proyeccin.

Reding, Jean-Paul. 2002. Gongsun Long on What Is Not: Steps Toward the Deciphering of the Zhiwulun.PhilosophyEast and West52 (2): 190206.

. 2004. Comparative Essays in Early Greek and Chiness Rational Thinking. 1st ed. Aldershot: Ashgate

Publishing Limited.

Reed, Baron. 2000. Accidental Truth and Accidental Justification. The Philosophical Quarterly 50 (198): 5767.

. 2005. Accidentally Factive Mental States.Philosophy and Phenomenological Research 71 (1): 134142.

. 2006. Epistemic Circularity Squared ? About Common Sense. Philosophy and PhenomenologicalResearch 73 (1): 186197.

Reed, Elizabeth A. 1896.Primitive Buddhism. Chicago: Scott, Foresman & Co.

Reilly, Richard. 2003. Conscience, Citizenship, and Global Responsibilities.Buddhist-Christian Studies 23: 117131.

. 2006. Compassion as Justice.Buddhist-Christian Studies 26: 1331.

Reischauer, August Karl. 1917. Studies in Japanese Buddhism. New York: The Macmillan Company.

Ren, Jiantao. 2010. A Sense of Awe: On the Differences Between Confucian Thought and Christianity.Frontiers ofPhilosophy in China 5 (1): 111133. doi:10.1007/s11466-010-0006-5.

Rescher, Nicholas. 2003a.Epistemology An Introduction to the Theory of Knowledge. Ed. George R. Lucas Jr. NewYork: SUNY Press.

. 2003b.Epistemology. New York: SUNY Press.


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De Reu, Wim. 2006. Right Words Seem Wrong: Neglected Paradoxes in Early Chinese Philosophical Texts.Philosophy East and West56 (2): 281300.

Reynolds, John Myrdhin. 1997. Selections from the Bonpo Book of the Dead. San Diego: Bonpo Translation Proyect.

. 2005. The Oral Tardition From Zhang-Zhung. Kathmandu: Vajra Publications.

Rhys Davids, Thomas William. 1900. Buddhism. The North American Review 171 (527): 517527.

. 1908.Early Buddhism. London: Archibald Constable & Co., Ltd.. 1914.Buddhist Psychology. London: G. Bell and Sons Ltd. http://www.archive.org/details/cu31924022982072.

. 1923. Dialogues of The Buddha. In Sacred Books of the Buddhists, ed. F. Max Mller. 1st ed. London:

Oxford University Press.

. 1984.Buddhism. 115th ed. London: Society for Promoting Cristian Knowledge.

. 1997. The Milinda-Questions. Ed. Pvt. Ltd. Pilgrims Book. Delhi.

Rhys Davids, Thomas William, and C. A. F. Rhys Davids. 1910. Dialogues of The Buddha, Part II. In Sacred Books

of the Buddhists, ed. Thomas William Rhys Davids. London: Oxford University Press.

. 1921. Dialogues of The Buddha, Part III. In Sacred Books of the Buddhists. London: Oxford University

Press.

Rhys Davids, Thomas William, and William Stede. 1952. The Pali Text Societys Pali-English Dictonary. Ed. T W Rhys

Davids and William Stede. London: The Pali Text Society.

Ribas, Albert. 2003. Leibniz Discourse on the Natural Theology of the Chinese and the Leibniz-ClarkeControversy.Philosophy East and West53 (1): 6486.

Richard, Timothy. 1910. The New Testament of Higher Buddhism. Edinburgh: T. & T. Clark.

Richards, Noah. 2007. Wittgenstein and the Language of Zen. http://noahsmark.com/wp-content/uploads/2007/03/wittgenstein-and-the-language-of-zen.pdf.

Rieman, Fred. 1980. Kung-sun Lung, Designated Things, and Logic.Philosophy East and West30 (3): 305319.http://www.jstor.org/stable/10.2307/1399190.

Riepe, Dale. 1965. Selected Chronology of Recent Japanese Philosophy (1868-1963).Philosophy East and West15

(3): 259284. http://www.jstor.org/stable/10.2307/1397065.

Rinpoche, Dilgo Khyentse. 1992.Pure Appearance. Ed. Ani Jinba Palmo. Halifax: Vajravairochana TranslationCommittee.

Rinpoche, Patrul. 1998. The Words of My Perfect Teacher. 2nd ed. Boston: Shambala.

Rinpoche, Shamar. 2009. The Path to Awakwning. Ed. Lara Braitstein. Delhi: Motilal Banarsidas.

Rinpoche, Tenzin Wangyal. The Tibetan Yogas of Dreams and Sleep. Ed. Mark Dahlby. New York: Snow LionPublications.

Rizvi, Sajjad H. 2005. Mull adr and Causation: Rethinking a Problem in Later Islamic Philosophy. Philosophy

East and West55 (4): 570583.

Robins, Dan. 2011a. Reply to Hutton.Dao 10: 531534. doi:10.1007/s11712-011-9249-7.

. 2011b. The Warring States Concept of Xing.Dao 10: 3151. doi:10.1007/s11712-010-9197-7.

Rocher, Ludo, and Rosane Rocher. 2001. Ownership by Birth: The Mitaksara Stand.Journal of Indian Philosophy 29:241255.

Roetz, Heiner. 2008a. Confucianism and Familism: A Comment on the Debate Between Liu and Guo.Dao 7 (1): 4144. doi:10.1007/s11712-008-9039-z.

. 2008b. Confucianism Between Tradition and Modernity, Religion, and Secularization: Questions to TUWeiming.Dao 7: 367380. doi:10.1007/s11712-008-9086-5.

Rogers, Arthur Kenyon. 1923. What Is Truth? New Haven: Yale University Press.

Rogers, Katherine Manchester. 2009. Tibetan Logic. Ithaca: Snow Lion Publications.

Ronkin, Noa. 2005.Early Buddhist Metaphysics. London: RoutledgeCurzon.

Rorty, Richard. 1980.Philosophy and the Mirror of Nature. New Jersey: Princeton University Press.


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. 1982. Consequences of Pragmatism.Brighton: Harvester. Minnneapolis: University of Minnesota Press.

. 1996. Objetividad, Relativismo y Verdad. Barcelona: Editorial Paids Ibrica.

. 1999a. Contingency, Irony, and Solidarity. Cambridge, UK: Cambridge University Press.

. 1999b.Philosophy and Social Hope. London: Penguin Books.

. 2000. Response to Randall Peerenboom.Philosophy East and West50 (1): 9091.

. 2003. Dewey, Democracy, and China.Dao 3 (1) (December): 16. doi:10.1007/BF02910337.http://www.springerlink.com/index/10.1007/BF02910337.

Rosemont Jr., Henry. 1970a. The Meaning Is the Use: Kan and Mond as Linguistic Tools of the Zen Masters.

Philosophy East and West20 (2): 109119. http://www.jstor.org/stable/10.2307/1398142.

. 1970b. Is Zen Buddhism a Philosophy?Philosophy East and West20 (1): 6372.


Rosemont Jr., Henry, and Roger T. Ames. 2008. Family Reverence ( Xiao) as the Source of Consummatory Conduct

( Ren).Dao 7: 919. doi:10.1007/s11712-008-9035-3.

Ross, David. 1995.Aristotle. 6th ed. London: Routledge.

Ross, G. R. T. 2012. Another Suggestion About Value.Analysis 2 (1): 23.

Ross Hill, Albert. 1895. The Epistemological Function of the Thing in Itself in Kants Philosophy. Cornell

University.

Roudinesco, Elizabeth. El Patriarca Mutilado. InLa Familia En Desorden. Mexico: Fondo de Cultura Econmica.

Rowe, Stephen. 2008. Masao Abe and the Dialogue Breakthrough.Buddhist-Christian Studies 28: 123125.

Rudebusch, George. 2011. Yu, Confucius, and Ren.Dao 10: 341348. doi:10.1007/s11712-011-9229-y.

Ruegg, D. Seyfort. 2004. THE INDIAN AND THE INDIC IN TIBETAN CULTURAL HISTORY, AND TSON KHAPAS ACHIEVEMENT AS A SCHOLAR AND THINKER: AN ESSAY ON THE CONCEPTS OF BUDDHISM

IN TIBET AND TIBETAN BUDDHISM.Journal of Indian Philosophy 32: 321343.

Ruether, Rosemary Radford. 2005. Religious Identity and Openness to a Pluralistic World: A Christian View.

Buddhist-Christian Studies 25: 2940.

Rukmani, T. S. 1997. Tension Between Vyutthana and Nirodha in the Yoga-Sutras.Journal of Indian Philosophy 25:

613628.

. 1998. The Yogasutrabhasyavivarana Is Not a Work of Sankaracarya the Author of the Brahmasutrabhasya.

Journal of Indian Philosophy 26: 263274.

. 2007. Dharmamegha-Samdhi in the Yogastras of Patajali: A Critique.Philosophy East and West57 (2):

131139.

Rumfitt, Ian, and Timothy Williamson. 1999. Logic and Existence. InProceedings of the Aristotelian Society,

Suplementary Volumes, Vol. 73, 73:151203. http://www.jstor.org/stable/10.2307/685168.

Russell, Bertrand. 1912. The Problems of Philosophy. New York: Henry Holt and Company.

. 1915. Our Knowledge of the External World. Chicago: The Open Court Publishing Company.

. 1920.Introduction to Mathematical Philosophy. 2nd ed. London: George Allen & Unwin Ltd.

. 1924. The Analysis of Mind. London: George Allen & Unwin Ltd.

. 1951.An Outline of Philosophy. London: George Allen & Unwin Ltd.

Russell, Heidi Ann. 2008. Keiji Nishitani and Karl Rahner: A Response to Nihility.Buddhist-Christian Studies 28:2741.

Ruzsa, Ferenc. 2003. Inference, Reasoning and Causality in the Smkhya-krik.Journal of Indian Philosophy 31:285301.

Ryan, James A. 1996. Leibniz Binary System and Shao Yong's Yijing.Philosophy East and West46 (1): 5990.

Ryan, Thomas. 2007. Buddhist and Catholic Monks Talk About Celibacy.Buddhist-Christian Studies 27: 143145.

Ryle, Gilbert. 1933. About.Analysis 1 (1): 1012.

. 1936. Unverifiability-by-me.Analysis 4 (1): 111. http://analysis.oxfordjournals.org/content/4/1/1.full.pdf.


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. 1940. Conscience and Moral Convictions.Analysis 7 (2): 3139.http://analysis.oxfordjournals.org/content/7/1/31.full.pdf.

. 1951. The Concept of Mind. London: Hutchinsons University Library.

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Listado de Articulos y Libros (R)