Listado de Articulos y Libros (T)

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    Taber, John. 2002. Mohanty on Sabdapramana.Journal of Indian Philosophy 30: 161190.

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    . 2005.A Hindu Critique of Buddhist Epistemology. New York: RoutledgeCurzon.. 2010. Kuma Rilas Buddhist.Journal of Indian Philosophy 38: 279296. doi:10.1007/s10781-010-9093-9.

    Tachikawa, Musashi. 2001. The Introductory Part of the Kiranavali.Journal of Indian Philosophy 28: 275291.

    Tagore, G. M. 1863. On Buddhism. Transactions of the Ethnological Society of London 2 (1863): 182201.

    Tan, Mingran. 2008. Emptiness, Being and Non-being: Sengzhaos Reinterpretation of the Laozi and Zhuangzi in a

    Buddhist Context.Dao 7: 195209. doi:10.1007/s11712-008-9050-4.

    Tan, Sor-hoon. 2010. Authoritative Master Kong (Confucius) in An Authoritarian Age.Dao 9 (1): 137149.

    doi:10.1007/s11712-010-9157-2.

    Tanaka, Kenneth K. 2002. Christian Prayer Seen from the Eye of a Buddhist.Buddhist-Christian Studies 22: 8792.

    . 2005. Acceptance of the Other as a Similarly Valid Path and Awareness of Ones Self-Culpability: ADeepening Realization of My Religious Identity Through Dialogue.Buddhist-Christian Studies 25: 4146.

    . 2007. The Individual in Relation to the Sangha in American Buddhism: An Examination of Privatized

    Religion .Buddhist-Christian Studies 27: 115127.

    Tanaka, Koji. 2007. In Defense of Priest-A Reply to Mortensen.Philosophy East and West57 (2): 257259.

    Tang, Refeng. 2011a. Knowing That, Knowing How, and Knowing to Do.Frontiers of Philosophy in China 6 (3):

    426442. doi:10.1007/s11466-011-0148-0.

    . 2011b. Erratum to: Knowing That, Knowing How, and Knowing to Do.Frontiers of Philosophy in China 6

    (4): 11466. doi:10.1007/s11466-011-0161-3.

    Tang, Yijie. 2008. The Contemporary Significance of Confucianism.Frontiers of Philosophy in China 3 (4): 477

    501. doi:10.1007/s11466-008-0031-9.

    Tang, Zhengdong. 2008. A Path of Interpreting the consumer Society: The Perspective of Karl Marx and Its

    Significance.Frontiers of Philosophy in China 3 (2): 282293. doi:10.1007/s11466-008-0018-6.

    Tao, Jiang. 2004. The Role of History in Chan/Zen Enlightenment.Dao IV (1): 114.

    http://www.springerlink.com/index/M832510861U386K6.pdf.

    Tao, Julia. 2005. Beyond Proceduralism: A Chinese Perspective on Cheng (Sincerity) as a Political Virtue.

    Philosophy East and West55 (1): 6479.

    Tarabout, G. 2000. Passions in the Discourses on Witchcraft in Kerala. Journal of Indian Philosophy 28: 651664.

    Tattvabhushan, Sitanath. 1909. The Philosophy of Brahmaism. Madras: Higginbotham & Co.

    Taylor, Rodney L. 1998. The Religious Character of the Confucian Tradition.Philosophy East and West48 (1): 80

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    Teliz, Ronald. 2007a. John Dewey. Una Perspectiva De Su Concepcin De La Verdad.Aret XIX (2): 241264.

    . 2007b. John Dewey . An Outlook on His Conception of Truth.Aret XIX (2).

    . 2008. Conectarse a La Sociedad De La Informacn y El Conocimiento.Revista Estudos Da Comunicaao 9

    (19): 8996.

    Thakchoe, Sonam. 2012. Prsa gika s Semantic Nominalism : Reality Is Linguistic Concept. Journal of Indian

    Philosophy 40 (4): 427452. doi:10.1007/s10781-012-9160-5.

    Thalheimer, Ross. 1936. More About About.Analysis 3 (3): 4648.

    The Beatles. Abbey Road. England: Wise Publications.

    The Cowherds, ed. 2011.Moonshadows. Oxford: Oxford University Press.

    The Hermetic Truth Society. 1921. The Path of Knowledge. London: The Hermetic Truth Society.

    The Mendeley Support Team. 2011. Getting Started with Mendeley.Mendeley Desktop. London: Mendeley Ltd.

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    http://www.mendeley.com.

    The Royal Asiatic Society of Great Britain and Ireland. 1827. Transactions, Vol I. London: Parbury, Allen, & Co.

    Thera, Piyadassi. 1995. The Buddha His Life and Teaching. Kandy: Buddhist Publication Society.www.buddhistcouncil.org/bodhitree.

    Thinley, Karma. 1980. The History of the Sixteen Karmapas of Tibet. Boulder: Praja Press.

    Thometz, Joseph. 2006. Speaking With and Away: What the Aporia of Ineffability Has to Say for Buddhist-ChristianDialogue.Buddhist-Christian Studies 26: 119137.

    Thompson, Kirill Ole. 1995. When a White Horse Is Not a Horse.Philosophy East and West45 (4): 481499.

    Thouless, Robert H. 1930. The Psychology of Religious Dogma.Philosophy 5 (20): 568574.http://journals.cambridge.org/abstract_S0031819100020222.

    Thurman, Robert. 2001. Christian Experiences with Buddhist Spirituality: A Response.Buddhist-Christian Studies21: 6972.

    Tian, Chenshan. 2002. Tongbian in the Chinese Reading of Dialectical Materialism.Philosophy East and West52 (1):126144.

    Tian, Ping. 2009. Narrow Memory and Wide Knowledge : An Argument for the Compatibility of Externalism And. Frontiers of Philosophy in China 4 (4): 604615. doi:10.1007/s11466-009-0040-3.

    Tian, Song. 2011. A Study of Experiential Technology and Scientific Technology, Exemplified by Chinese and Western

    Medicine.Frontiers of Philosophy in China 6 (2): 298315. doi:10.1007/s11466-011-0140-8.

    Tian, Xiaofei, and Tong Wu. 2009. The Philosophy of Scientific Practice in Naturalist Thought : Its Approaches and Problems.Frontiers of Philosophy in China 4 (4): 589603. doi:10.1007/s11466-009-0039-9.

    Tieken, Herman. 2001. The Arrangement of the Second Srutaskandha of the Ayaramga.Journal of Indian Philosophy29: 575588.

    . 2002. The Buddhist Pavarana Ceremony According the Pali Vinaya.Journal of Indian Philosophy 30: 271289.

    Tien, D. W. 2004. Warranted Neo-Confucian Belief : Religious Pluralism and the Affections in the Epistemologies of Wang Yangming ( 1472 1529 ) and Alvin Plantinga.International Journal for Philosophy of Religion 55: 31

    55. http://www.springerlink.com/index/t4303281024340r5.pdf.

    Tierney, Nathan. 2006. Religion, the Globalization of War, and Restorative Justice.Buddhist-Christian Studies 26:

    7987.

    Tiles, Mary, and Yuan Jinmei. 2004. Could the Aristotelian Square of Opposition Be Translated into Chinese?Dao 4

    (1) (December): 137149. doi:10.1007/BF02871087. http://www.springerlink.com/index/10.1007/BF02871087.

    Tillemans, Tom J. F., and Donald S. Lopez Jr. 1998. What Can One Reasonably Say About Nonexistence? A Tibetan

    Work on the Problem of Asrayasiddha.Journal of Indian Philosophy 26: 99129.

    Tillman, Hoyt Cleveland. 2001. Benjamin I. Schwartz (1916-1999).Philosophy East and West51 (2): 183186.

    . 2004. Zhu Xis Prayers to the Spirit of Confucius and Claim to the Transmission of the Way.PhilosophyEast and West54 (4): 489513.

    Timalsina, Sthaneshwar. 2009a. The Brahman and the Word Principle (Sabda) Influence of the Philosophy ofBhartrhari on Mandanas Brahmasiddhi.Journal of Indian Philosophy 37: 189206. doi:10.1007/s10781-009-

    9065-0.

    . 2009b. Bhartrhari and Mandana on Avidya.Journal of Indian Philosophy 37: 367382. doi:10.1007/s10781-

    009-9067-y.

    Tirard, H. M. 1910. The Book of the Dead. London: Society for Promoting Cristian Knowledge.

    Tiso, Francis V. 2006. On Buddhist-Christian Studies in Relation to Dialogue.Buddhist-Christian Studies 26: iiivi.

    . 2007. Zen/Chan-Catholic Dialogue Opens New Quadrennium.Buddhist-Christian Studies 27: 147150.

    . 2008. Zen/Chan-Catholic Dielogue Explores the Path to Spiritual Maturation.Buddhist-Christian Studies28: 145148.

    Tiwald, Justin. 2008. A Right of Rebellion in the Mengzi?Dao 7: 269282. doi:10.1007/s11712-008-9071-z.

    Todeschini, Alberto. 2010. Twenty-Two Ways to Lose a Debate: A Gricean Look at the Nyyastras Points of Defeat.

    Journal of Indian Philosophy 38 (1) (January 6): 4974. doi:10.1007/s10781-009-9083-y.

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    http://www.springerlink.com/index/10.1007/s10781-009-9083-y.

    Tomabechi, Toru. 2000. Notes on Robert Thurmans Translation of the Pacakrama.Journal of Indian Philosophy 28:531548.

    Tomeo, Daniela. 2010. Daniela Tomeo Fernando Garca Esteban: Entre La Crtica y La Historia Del Arte.Avances De

    Investigacin. Coleccin Estudiantes y Egresados. 132.

    Tong, Shijun. 2001. Habermas and the Chinese Discourse of Modernity.Dao 1 (1): 81105.

    . 2006. Critique Immanent in practice: New Frankfurt School and American Pragmatism.Frontiers ofPhilosophy in China 2: 295316. doi:10.1007/s11466-006-0010-y.

    Tongqi, Lin, Henry Rosemont Jr., and Roger T. Ames. 1995. Chinese Philosophy: A Philosophical Essay on the State-of-the-Art. The Journal of Asian Studies 54 (3): 727758.

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    Torella, Raffaele. 1999. Devi Uvaca, or the Theology of the Perfect Tense.Journal of Indian Philosophy 27: 129

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    . 2004. How Is Verbal Signification Possible: Understanding Abhinavagupta`s Reply.Journal of Indian

    Philosophy 32: 173188.

    Torwesten, Hans. 1991. Vedanta Heart of Hinduism. New York: Grove Press.

    Del Toso, Krishna. 2010. The Stanzas on the Crvka/Lokyata in the Skhalitapramathanayuktihetusiddhi.Journal ofIndian Philosophy 38 (6) (December 21): 543552. doi:10.1007/s10781-010-9106-8.

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    Townsend, Dabney. 2006.Dictionary of Aesthetics. Lanham: The Sacrerow Perss, Inc.

    Trikha, Himal. 2012. Competing World Views: Perspectivism and Polemics in the Satya-sasana-pariksa and OtherJaina Works.Journal of Indian Philosophy 40 (1): 2545. doi:10.1007/s10781-011-9147-y.

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    Trochon, Lilian. 2010. El Juicio Esttico En La Crtica De La Razn Pura.Avances De Investigacin: 115.

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    Tsai, Yen-zen. 2008a. Selfhood and Fiduciary Community: A Smithian Reading of TU Weimings ConfucianHumanism.Dao 7: 349365. doi:10.1007/s11712-008-9085-6.

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    Tsering, Geshe Tashi. 2006.Buddhist Psychology. Ed. Gordon Mcdougal. Vol. 3. Boston: Wisdom Publications.

    Tsunoda, Riusaku. 1914. The Essence of Japanese Buddhism. Hawaii: The Advertiser Press.

    Tu, Wei-ming. 2007. Creativity: A Confucian View.Dao 6: 115124. doi:10.1007/s11712-007-9006-0.

    . 2008. Response.Dao 7: 437447. doi:10.1007/s11712-008-9091-8.

    Tubb, Gary, and Yigal Bronner. 2008. Vastutas Tu: Methodology and the New School of Sanskrit Poetics.Journal of

    Indian Philosophy 36: 619632. doi:10.1007/s10781-008-9044-x.

    Tucker, John Allen. 2004. From Nativism to Numerology: Yamaga Soks Final Excursion into the Metaphysics ofChange.Philosophy East and West54 (2): 194217.

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