2
U Udayana, Acharya. 1964. The Kusumánjali, or Hindu Proof of the Existence of Supreme Being . Ed. E. B. Cowell. Calcutta: The Baptist Mission Press. Ui, Hakuju. 1917. The Vaisesika Philosophy. Ed. F. W. Thomas. London: Royal Asiatic Society. Unebe, Toshiya. 2000. “Jñanasribhadra`s Interpretation of Bhartrhari as Found in the Lankavataravrtti.”  Journal of  Indian Philosophy 28: 329–360.  ———. 201 1. “‘Apurva’, ‘Devata’, and ‘Svar ga’: A rguments on W ords Denoting Imperceptible Objects.”  Journal of  Indian Philosophy 39: 535–552. doi:10.1007/s10781-011 -9134-z. Unno, T aitetsu. 2002. “Jesus Prayer and the Nembutsu.”  Buddhist-Christian Studies 22: 93–99. V V aldenegro, Alexander . 2010. “Abordaje Académico De La Lógica En La India: Las Escuelas Nyāya-V aiśe ika Contra  El Nihilismo Budista.” In III Jornadas De Investigación y II De Extensión En Humanidades, 1–10. Montevideo: Departamento de Publicaciones dela Facultad de Humanidades y Ciencias de la Educación. http://fhuce.edu.uy/jornada/2010/PONENCIAS/VALDENEGRO.PDF.  ———. 201 1. “Timothy Williamson y El Retorno a La Me tafísica.”  Avances De Inv estigación. Colección Estudiantes y  Egresados. 1–16. doi:1688-7476. http://fhuce.academia.edu/AlexanderV aldenegro/Papers/700637/T imothy_Williamson_y_el_retorno_a_la_metafis ica. V ankeerberghen, Griet. 1995. “Emotions and the Actions of t he Sage: Recommendations for an Orderly Heart i n the ‘Huainanzi’.”  Philosophy East and W est 45 (4): 527–544. Vasudeva, Som Dev. 2011. “Hamsamitthu: ‘Patañjalayoga Is Nonsense’.”  Journal of Indian Philosophy 39: 123–145. doi:10.1007/s10781-010-9107-7. van der Veer, Peter. 2008. “Does Sanskrit Knowledge Exist?”  Journal of Indian Philosophy 36: 633–641. doi:10.1007/s10781-008-9038-8. Vernezze, Peter J. 2008. “Moderation or the Middle Way: Two Approaches to Anger.” Philosophy East and W est 58 (1): 2–16. http://www .jstor .org/stable/10.2307/20109444. Vidyabhusan, Satis Chandra. 1913. “The Nyaya Sutras of Gautama.” In The Sacred Books of the Hindus, V ol. VIII , ed. B. D. Basu. Allababad: The Panini Office.  ———. 1920.  A History of Indian Logic. Delhi: Motilal Banarsidas. Vivekananda, Ramakrishna, ed. 1921.  Aspects of the V edanta. 4th ed. Madras: G. A. Natesan & Co. Vivekananda, Swami. 1896. Yoga Philosophy. London: Longmans, Green, and Co. Vorenkamp, Dirck. 1995. “B-Series Temporal Order in Dōgen’s Theory of Time.”  Philosophy East and W est 45 (3): 387–408. V ose, Kevin. 2010. “Authority in Early Prasangika Madhyamaka.”  Journal of Indian Philosophy 38: 553–582. doi:10.1007/s10781-010-9105-9. Voss, Stephen, ed. 1993.  Essays on the Philosophy and Science of René Descartes. New York: Oxford University Press. Vélez de Cea, Abraham. 2005. “Emptiness in the Pāli Suttas and the Question of Nāgārjuna’s Orthodoxy .”  Philosophy  East and W est 55 (4): 507–528.  ———. 2006. “A New Dire ction for Comparative Studies of Buddhists and Chr istians: Evidence from Nagarjuna and John of the Cross.” Buddhist-Christian Studies 26: 139–155.

Listado de Articulos y Libros (U-V)

Embed Size (px)

Citation preview

Page 1: Listado de Articulos y Libros (U-V)

7/29/2019 Listado de Articulos y Libros (U-V)

http://slidepdf.com/reader/full/listado-de-articulos-y-libros-u-v 1/1

U

Udayana, Acharya. 1964. The Kusumánjali, or Hindu Proof of the Existence of Supreme Being . Ed. E. B. Cowell.Calcutta: The Baptist Mission Press.

Ui, Hakuju. 1917. The Vaisesika Philosophy. Ed. F. W. Thomas. London: Royal Asiatic Society.

Unebe, Toshiya. 2000. “Jñanasribhadra`s Interpretation of Bhartrhari as Found in the Lankavataravrtti.” Journal of 

 Indian Philosophy 28: 329–360.

 ———. 2011. “‘Apurva’, ‘Devata’, and ‘Svarga’: Arguments on Words Denoting Imperceptible Objects.” Journal of 

 Indian Philosophy 39: 535–552. doi:10.1007/s10781-011-9134-z.

Unno, Taitetsu. 2002. “Jesus Prayer and the Nembutsu.” Buddhist-Christian Studies 22: 93–99.

V

Valdenegro, Alexander. 2010. “Abordaje Académico De La Lógica En La India: Las Escuelas Nyāya-Vaiśe ika Contraṣ  

El Nihilismo Budista.” In III Jornadas De Investigación y II De Extensión En Humanidades, 1–10. Montevideo:Departamento de Publicaciones dela Facultad de Humanidades y Ciencias de la Educación.

http://fhuce.edu.uy/jornada/2010/PONENCIAS/VALDENEGRO.PDF.

 ———. 2011. “Timothy Williamson y El Retorno a La Metafísica.” Avances De Investigación. Colección Estudiantes y

 Egresados. 1–16. doi:1688-7476.http://fhuce.academia.edu/AlexanderValdenegro/Papers/700637/Timothy_Williamson_y_el_retorno_a_la_metafis

ica.

Vankeerberghen, Griet. 1995. “Emotions and the Actions of the Sage: Recommendations for an Orderly Heart in the

‘Huainanzi’.” Philosophy East and West 45 (4): 527–544.

Vasudeva, Som Dev. 2011. “Hamsamitthu: ‘Patañjalayoga Is Nonsense’.” Journal of Indian Philosophy 39: 123–145.

doi:10.1007/s10781-010-9107-7.

van der Veer, Peter. 2008. “Does Sanskrit Knowledge Exist?” Journal of Indian Philosophy 36: 633–641.

doi:10.1007/s10781-008-9038-8.

Vernezze, Peter J. 2008. “Moderation or the Middle Way: Two Approaches to Anger.”  Philosophy East and West 58 (1):

2–16. http://www.jstor.org/stable/10.2307/20109444.Vidyabhusan, Satis Chandra. 1913. “The Nyaya Sutras of Gautama.” In The Sacred Books of the Hindus, Vol. VIII , ed.

B. D. Basu. Allababad: The Panini Office.

 ———. 1920. A History of Indian Logic. Delhi: Motilal Banarsidas.

Vivekananda, Ramakrishna, ed. 1921. Aspects of the Vedanta. 4th ed. Madras: G. A. Natesan & Co.

Vivekananda, Swami. 1896. Yoga Philosophy. London: Longmans, Green, and Co.

Vorenkamp, Dirck. 1995. “B-Series Temporal Order in Dōgen’s Theory of Time.” Philosophy East and West 45 (3):387–408.

Vose, Kevin. 2010. “Authority in Early Prasangika Madhyamaka.” Journal of Indian Philosophy 38: 553–582.doi:10.1007/s10781-010-9105-9.

Voss, Stephen, ed. 1993. Essays on the Philosophy and Science of René Descartes. New York: Oxford University Press.

Vélez de Cea, Abraham. 2005. “Emptiness in the Pāli Suttas and the Question of Nāgārjuna’s Orthodoxy.” Philosophy

 East and West 55 (4): 507–528.

 ———. 2006. “A New Direction for Comparative Studies of Buddhists and Christians: Evidence from Nagarjuna and

John of the Cross.” Buddhist-Christian Studies 26: 139–155.