Listado de Articulos y Libros (W)

7/29/2019 Listado de Articulos y Libros (W)

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Wada, Toshihiro. 1997. Gangesa and Mathuranatha on Simhavyaghralaksana of Vyapti (2).Journal of IndianPhilosophy 25: 375391.

. 1998. Gangesa and Mathuranatha on Simhavyaghralaksana of Vyapti (3).Journal of Indian Philosophy 26:

131159.

. 1999. GANGESA AND MATHURANATHA ON SIMHAVYAGHRALAKSANAOF VYAPTI (5).Journal

of Indian Philosophy 27: 397409.

. 2000. Gangesa and Mathuranatha on Simhavyaghralaksana of Vyapti (6).Journal of Indian Philosophy 28:

7798.

. 2001. The Analytical Method of Navya-Nyaya.Journal of Indian Philosophy 29: 519530.

Waddell, L. Austine. 1895. The Buddhism of Tibet or Lamaism. London: W. H. Allen & Co., Ltd.

Wadia, A. R. 1927. Social Perfection and Personal Immortality. Journal of Philosophical Studies 2 (6): 205211.

http://journals.cambridge.org/production/action/cjoGetFulltext?fulltextid=3444128.

. 1948. Buddha as a Revolutionary Force in Indian Culture.Philosophy 23 (85): 116139.

http://journals.cambridge.org/production/action/cjoGetFulltext?fulltextid=3421636.

Waldron, William S. 2004. The Buddhist Uncounscious. London: RoutledgeCurzon.

Wallace, Vesna A. 2009. Why Is the Bodiless (ananga) Gnostic Body (jana-kaya) Considered a Body?Journal of

Indian Philosophy 37: 4560. doi:10.1007/s10781-008-9062-8.

Wallis, Christopher. 2008. The Descent of Power: Possession, Mysticism, and Initiation in the Saiva Theology ofAbhinavagupta.Journal of Indian Philosophy 36: 247295. doi:10.1007/s10781-007-9021-9.

Walser, Joseph. 1998. On the Formal Arguments of the Akutobhaya.Journal of Indian Philosophy 26: 189232.

Walter, Michael. 1986. The Tantra A Vessel of Bdud Rtsi, a Bon Text. The Journal of the Tibet Society: 2572.

http://www.dspace.cam.ac.uk/handle/1810/227110.

Walton, Douglas. 2008.Informal Logic. 2nd ed. Cambridge: Cambridge University Press.

Wan, Junren. 2009. Ethics and Ethicists in the Modern Context.Frontiers of Philosophy in China 4 (2): 227237.

doi:10.1007/s11466-009-0014-5.Wan, Sze-kar. 2008. The Viability of Confucian Transcendence: Grappling with TU Weimings Interpretation of the

Zhongyong.Dao 7: 407421. doi:10.1007/s11712-008-9089-2.

Wang, Bo. 2010. The Flexibility of Gua and Yao Based on an Interpretation of Yizhuan. Frontiers of Philosophy in

China 5 (1): 6893. doi:10.1007/s11466-010-0004-7.

Wang, Edward Q. 2002. Time, History, and Dao: Zhang Xuecheng and Martin Heidegger.Dao 1 (2): 251276.

Wang, Huaiyu. 2007. On Ge Wu: Recovering the Way of the Great Learning. Philosophy East and West57 (2):204226.

Wang, Huaping. 2011. Disjunctivism and Skepticism.Frontiers of Philosophy in China 6 (3): 443464.

doi:10.1007/s11466-011-0149-z.

Wang, Huaping, and Xiaoming Sheng. 2007. Cooperative Naturalism.Frontiers of Philosophy in China 2 (4): 601613. doi:10.1007/s11466-007-0039-6.

Wang, Jing, and Zhilin Zhang. 2008. What Kind of Knowledge Is Necessary for the Interpretation of Language?

Frontiers of Philosophy in China 3 (3): 409423. doi:10.1007/s11466-008-0026-6.

Wang, Junjiang. 2006. On Li Zhis Theory of Growing up in Spirit.Frontiers of Philosophy in China 1: 92101.

doi:10.1007/s11466-005-0003-2.

Wang, Keping. 2007. Appreciating Nature in View of Practical Aesthetics.Frontiers of Philosophy in China 2 (1):

140149. doi:10.1007/s11466-007-0009-z.

. 2009. Platos Poetic Wisdom in the Myth of Er.Frontiers of Philosophy in China 4 (2): 282293.

doi:10.1007/s11466-009-0018-1.

Wang, Leng. 2008. An Approach to Emersons Writing Style from a Daoist Perspective.Dao 7: 295306.doi:10.1007/s11712-008-9073-x.

Wang, Lu. 2008. Theories of Meaning.Frontiers of Philosophy in China 3 (1): 8398. doi:10.1007/s11466-008-0006-

x.


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Wang, Nanshi. 2006. Dialectics and Practical Wisdom.Frontiers of Philosophy in China 2: 245253. doi:10.1007/s.

Wang, Qingjie. 2001. Heng and Temporality of Dao: Laozi and Heidegger. Dao 1 (1): 5571.

. 2010. Virtue Ethics and Being Morally Moved.Dao 9: 309321. doi:10.1007/s11712-010-9171-4.

Wang, Robin. 2010. The Virtuous Body at Work: The Ethical Life as Qi in Motion. Dao 9: 339351.doi:10.1007/s11712-010-9177-y.

Wang, Robin R. 2005. Dong Zhongshus Transformation of Yin-Yang Theory and Contesting of Gender Identity.Philosophy East and West55 (2): 209231.

Wang, Shuren. 2009. The Roots of Chinese Philosophy and Culture An Introduction to xiang and xiang

Thinking.Frontiers of Philosophy in China 4 (1): 112. doi:10.1007/s11466-009-0001-x.

Wang, Wei. 2008. A Critical Analysis of Structural Realism.Frontiers of Philosophy in China 3 (2): 294306.

doi:10.1007/s11466-008-0019-5.

Wang, Wenfang. 2011. Against Classical Dialetheism.Frontiers of Philosophy in China 6 (3): 492500.

doi:10.1007/s11466-011-0152-4.

Wang, Xiaochao. 2006. On the Study of Foreign Philosophy in Chinese Cultural Construction and Its Future.

Frontiers of Philosophy in China 2: 317323. doi:10.1007/s11466-006-0011-x.

Wang, Youru. 2001. Liberating Oneself from the Absolutized Boundary of Language: A Liminological Approach to the

Interplay of Speech and Silence in Chan Buddhism.Philosophy East and West51 (1): 8399.

. 2003. Reification and Deconstruction of Buddha Nature in Chinese Chan.Dao 3 (1): 6384.

. 2012. Paradoxicality of Institution, De-Institutionalization and the Counter-Institutional: A Case Study inClassical Chinese Chan Buddhist Thought.Dao 11: 2137. doi:10.1007/s11712-011-9255-9.

Wang, Yunping. 2008. Confucian Ethics and Emotions.Frontiers of Philosophy in China 3 (3): 352365.doi:10.1007/s11466-008-0023-9.

Wang, Zhongjiang. 2009. The Construction of the View of the Cosmos and the Human World in Hengxian.Frontiersof Philosophy in China 4 (4): 493510. doi:10.1007/s11466-009-0032-3.

. 2011. Ultimate Concern, Reflection of Civilization, and the Idea of Man in Yin Haiguang.Frontiers ofPhilosophy in China 6 (4): 565584. doi:10.1007/s11466-011-0156-0.

Wangchuk, Tsering. 2011. In Defense of His Guru: Dratsepas Rebuttal to the Challenges Articulated by theProponents of the Other-Emptiness Doctrine.Journal of Indian Philosophy 39: 147165. doi:10.1007/s10781-

010-9120-x.

Wangu, Madhu Bazaz. 2009. World Religions: Hinduism. 4th ed. New York: Infobase Publishing.

Warren, Henry Clarke. 1922. Buddhism in Translations. InHarvard Oriental Series, ed. Charles Rockwell Lanman.

Cambridge, Massachusetts: Harvard University Press.

Watanabe, Toshikazu. 2011. Dharmakirtis Criticism of Anityatva in the Sankhya Theory.Journal of IndianPhilosophy 39: 553569. doi:10.1007/s10781-011-9135-y.

Watson, Alex. 2010. Bhatta Ramakanthas Elaboration of Self-Awareness (svasamvedana), and How It Differs fromDharmakirtis Exposition of the Concept.Journal of Indian Philosophy 38: 297321. doi:10.1007/s10781-010-

9094-8.

Watters, T. 1870.Lao-Tzu, A Study in Chinese Philosophy. Hong-Kong: The China Mail Office.

Watts, Alan. 1966.El Libro Del Tab. 4th ed. Buenos Aires: Kairs.

Wawrytko, Sandra A. 2007. Holding Up the Mirror to Buddha-nature: Discerning the Ghee in the Lotus Stra.Dao 6

(1) (March 28): 6381. doi:10.1007/s11712-007-9004-2. http://www.springerlink.com/index/10.1007/s11712-007-9004-2.

. 2008. Deconstructing Deconstruction: Zhuang Zi as Butterfly, Nietzsche as Gadfly.Philosophy East andWest58 (4): 524551. http://www.jstor.org/stable/10.2307/40213537.

Wayman, Alex. 1977. Yoga of the Guhyasamajatantra. 1st ed. Delhi: Motilal Banarsidas.

. 1996. A Defense of Yogcra Buddhism.Philosophy East and West46 (4): 447476.

http://www.jstor.org/stable/10.2307/1399492.

Weakland, Rembert G. 2008. Thomas Mertons Bangkok Lecture of December 1968.Buddhist-Christian Studies 28:

9199.


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Wei-ming, Tu. 2002. Confucianism and Liberalism.Dao 2 (1): 120.

Weimin, Sun. 2009. Chinese Logic and the Absence of Theoretical Sciences in Ancient China.Dao 8 (4) (September29): 403423. doi:10.1007/s11712-009-9133-x. http://www.springerlink.com/index/10.1007/s11712-009-9133-x.

Weinmayr, Elmar, John W. M. Krummel, and Douglas L. Berger. 2005. Thinking in Transition: Nishida Kitar and

Martin Heidegger.Philosophy East and West55 (2): 232256.

Weiqun, Yao. 2006. Buddhist Thought and Several Problems in the World Today.Frontiers of Philosophy in China 5:

144147. doi:10.1007/s11466-005-0002-3.

Wells, Harry L. 2002. Beyond the Usual Alternatives in Buddhist-Christian Dialogue : A Trinitarian Pluralist

Approach.Buddhist-Christian Studies 22: 127131.

Wen, Haiming. 2004. From Substance Language to Vocabularies of Process and Change: Translations of Key

Philosophical Terms in the Zhongyrong.Dao 3 (2): 217233.

Westerhoff, J. 2006. Nagarjuna`s Catuskoti.Journal of Indian Philosophy 34: 367395. doi:10.1007/s10781-005-

6172-4.

Westerhoff, Jan. 2008. Nagarjunas Arguments on Motion Revisited.Journal of Indian Philosophy 36: 455479.

doi:10.1007/s10781-008-9048-6.

Weston, Anthony.A Rulebook for Arguments. 4th ed. Cambridge: Hackett Publishing Company, Inc.

Wezler, Albrecht. 1999. Medhatithi on Samanyato Drstam [Anumanam].Journal of Indian Philosophy 27: 139157.

. 2001. Letting a Text Speak: Some Remarks on the Sadhanapada of the Yogasutra and the Yogabhasya. I. TheWording of Yogasutra 2.22.Journal of Indian Philosophy 28: 293304.

. 2004. Dharma in the Veda and the Dharmasastras.Journal of Indian Philosophy 32: 629654.

Whicher, Ian. 1997. Nirodha, Yoga Praxis and the Transformation of the Mind.Journal of Indian Philosophy 25: 167.

. 1998. Yoga and Freedom: A Reconsideration of Patajalis Classical Yoga.Philosophy East and West48 (2):272322.

. 2005. The Liberating Role of Samskara in Classical Yoga.Journal of Indian Philosophy 33: 601630.doi:10.1007/s10781-005-8103-9.

Whitaker, Jarrod L. 2002. How the Gods Kill: The Narayana Astra Episode, Death of Ravana, and the Principles ofTejas in the Indian Epics.Journal of Indian Philosophy 30: 403430.

White, David Gordon. 2009. Sinister Yogis. Chicago: The University of Chicago Press.

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. 1995b. The Cambridge Companion to Habermas. Cambridge: Cambridge University Press.

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Whiteley, C. H. 1939. On Meaning and Verifiability.Analysis 6 (5): 7986.

http://analysis.oxfordjournals.org/content/6/5-6/79.full.pdf.

. 1940. On the Justification of Induction.Analysis 7 (3): 6872. http://www.jstor.org/stable/10.2307/2017409.

Wicks, Robert. 1997. The Therapeutic Psychology of The Tibetan Book of the Dead.Philosophy East and West47(4): 479494.

Wiley, Kristi L. 2000. Colors of the Soul: By-Products of Activity or Passions?Philosophy East and West50 (3):348366.

Williams, Bernard. 1993. Nietzsches Minimalist Moral Psychology.European Journal of Philosophy 1 (1): 414.

. 2005.Descartes: The Proyect of Pure Enquiry. London: Routledge.

Williams, Donald C. 1936. Analysis, Analytic Propositions, and Real Definitions.Analysis 3 (5): 7580.

. 1938. The Nature and Variety of the a Priori.Analysis 5 (6): 8594.

http://analysis.oxfordjournals.org/content/5/6/85.full.pdf.

Williams, Marie V. 1908. Six Essays on the Platonic Theory of Knowledge. Cambridge: Cambridge University Press.

Williams, Michael. 2001. Contextualism, Externalism and Epistemic Standards.Philosophical Studies 103: 123.http://www.springerlink.com/index/M350660L3K720242.pdf.


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. 2004a. Context, Meaning, and Truth.Philosophical Studies 117 (1/2) (January): 107130.doi:10.1023/B:PHIL.0000014542.79912.34. http://www.springerlink.com/openurl.asp?

id=doi:10.1023/B:PHIL.0000014542.79912.34.

. 2004b. Knowledge, Reflection and Sceptical Hypotheses.Erkenntnis 61 (2-3) (November): 315343.

doi:10.1007/s10670-004-9290-6. http://www.springerlink.com/index/10.1007/s10670-004-9290-6.

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. 1988a. The Contingent a Priori: a Reply.Analysis 48 (4): 218221.


. 1988b. Knowability and Constructivism. The Philosophical Quarterly 38 (153): 422432.


. 1991a. Fregean Directions.Analysis 51 (4): 194195.


. 1991b. Knowledge as Evidence.Mind106 (424): 717741. http://books.google.com/books?

hl=en&lr=&id=Td54BTmO3kUC&oi=fnd&pg=PR11&dq=Knowledge+as+Evidence&ots=Bi8WrjL1Bs&sig=9FccxCez-9CsqfmWtyK2-yBlAKs.

. 1995. Is Knowing a State of Mind?Mind104 (415): 533565.http://mind.oxfordjournals.org/content/104/415/533.full.pdf.

. 1996a. Self Knowledge and Embedded Operators*.Analysis 56 (4): 202209.http://onlinelibrary.wiley.com/doi/10.1111/j.0003-2638.1996.00202.x/abstract.

. 1996b. Knowing and Asserting. The Philosophical Review 105 (4): 489523.http://www.jstor.org/stable/10.2307/2998423.

. 1996c. Wright on the Epistemic Conception of Vagueness.Analysis 56 (1): 3945.http://onlinelibrary.wiley.com/doi/10.1111/j.0003-2638.1996.00039.x/abstract.

. 1997a. Reply to Commentators: [Horgan, Gomez-Torrente, Tye].Philosophical Issues 8: 255265.

. 1997b. Sense, Validity and Context.Philosophy and Phenomenological Research 57 (3): 649654.


. 1997c. Imagination, Stipulation and Vagueness.Philosophical Issues.


. 1998a. The Broadness of the Mental: Some Logical Considerations.Nous 32 (12): 389410.

http://onlinelibrary.wiley.com/doi/10.1111/0029-4624.32.s12.17/abstract.

. 1998b. Conditionalizing on Knowledge. The British Journal for the Philosophy of Science 49 (1): 68121.

http://bjps.oxfordjournals.org/content/49/1/89.short.

. 1999a. On the Structure of Higher-order Vagueness.Mind108 (429): 127143.

http://mind.oxfordjournals.org/content/108/429/127.short.

. 1999b. Schiffer on the Epistemic Theory of Vagueness.Nous 33 (13): 505517.

http://onlinelibrary.wiley.com/doi/10.1111/0029-4624.33.s13.22/abstract.

. 1999c. A Note on Truth, Satisfaction and the Empty Domain.Analysis 59 (1): 38.

http://onlinelibrary.wiley.com/doi/10.1111/1467-8284.00140/abstract.

. 2000a. The Necessary Framework of Objects. Topoi 19: 201208.

http://www.springerlink.com/index/v884222t1tl27r58.pdf.

. 2000b. Scepticism and Evidence.Philosophy and Phenomenological Research 60 (3): 613628.

. 2001. Comments on Michael WilliamsContextualism, Externalism and Epistemic Standards.PhilosophicalStudies 103: 2533.

. 2002a. Evidence. InKnowledge and Its Limits, 184208.

. 2002b.Knowledge and Its Limits.

. 2002c. Reply to Machina and Deutsch on Vagueness, Ignorance, and Margins for Error.Acta Analytica 17(29): 4761. http://www.springerlink.com/index/b97hh43lg5341274.pdf.


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. 2002d. Epistemicist Models : Comments on Gmez-Torrente and Graff. Philosophy andPhenomenological Research 64 (1): 143150. http://onlinelibrary.wiley.com/doi/10.1111/j.1933-

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. 2003. Everything.Philosophical Perspectives 17 (Language and Philosophical Linguistics).

. 2004. Past the Linguistic Turn? In The Future for Philosophy, ed. Brian Leiter. Oxford: Oxford UniversityPress. http://scholar.google.com/scholar?hl=en&btnG=Search&q=intitle:Past+the+Linguistic+Turn?#0.

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. 2007. Concepciones Metafsicas De La Analiticidad.Dinoia LII (58): 326.http://dianoia.filosoficas.unam.mx/info/2007/d58-Williamson.pdf.

. 2009a. Conditionals and Actuality.Erkenntnis 70 (2) (February 19): 135150. doi:10.1007/s10670-008-9144-8. http://www.springerlink.com/index/10.1007/s10670-008-9144-8.

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System.Frontiers of Philosophy in China 1: 114123. doi:10.1007/s11466-005-0011-2.

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Listado de Articulos y Libros (W)