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Yan, Hui. 2009. Between Public and Private Life: Traditional Ethics in Modern Society.Frontiers of Philosophy inChina 4 (3): 385399. doi:10.1007/s11466-009-0025-2.

Yan, Mengwei. 2007. Marxs Theory on the sensible World and the Phenomenological Movement. Frontiers of

Philosophy in China 2 (4): 557571. doi:10.1007/s11466-007-0036-9.

Yandell, Keith E. 2001. Some Reflections on Indian Metaphysics.International Journal for Philosophy of Religion

50: 171190.

Yang, Chunshi. 2009. Transcending the Opposition Between Consciousness Aesthetics and Somaesthetics.Frontiers

of Philosophy in China 4 (4): 616630. doi:10.1007/s11466-009-0041-2.

Yang, Dachun. 2008. Representationalism and the Linguistic Question in Early Modern Philosophy.Frontiers of

Philosophy in China 3 (4): 595606. doi:10.1007/s11466-008-0037-3.

Yang, Geng, and Qixue Zhang. 2006. The Essence, Characteristics and Limitation of Post-colonialism: From Karl

Marxs Point of View.Frontiers of Philosophy in China 2: 279294. doi:10.1007/s11466-006-0009-4.

Yang, Guorong. 2005. Knowing, Being, and Wisdom: A Comparative Study. Dao 5 (1): 5772.

. 2006. On Luo Congyans Ethics.Frontiers of Philosophy in China 1: 102113. doi:10.1007/s11466-005-

0004-1.

. 2008. Names and Words in the Philosophy of Zhuangzi.Frontiers of Philosophy in China 3 (1): 126.doi:10.1007/s11466-008-0001-2.

Yang, Haifeng. 2006. Critique of Metaphysics, Capital Logic and Totality, and Social Critique Theory: The Three

Critical Dimensions of Marxs Philosophy.Frontiers of Philosophy in China 2: 269278. doi:10.1007/s11466-

006-0008-5.

Yang, Qingzhong. 2006. On the Dao in the Commentary of the Book of Change.Frontiers of Philosophy in China 4:

572593. doi:10.1007/s11466-006-0026-3.

Yang, Soon-ja. 2011. SHEN Daos Own Voice in the Shenzi Fragments. Dao 10: 187207. doi:10.1007/s11712-011-

9212-7.

Yang, Xiaomei. 2005. Great Dream and Great Awakening: Interpreting the Butterfly Dream Story.Dao 4 (2): 253

266.. 2009a. Response to Frisinas Response.Dao 8: 333336. doi:10.1007/s11712-009-9118-9.

. 2009b. How to Make Sense of the Claim True Knowledge Is What Constitutes Action: A New Interpretation

of WANG Yangming s Doctrine of Unity of Knowledge and Action.Dao 8: 173188. doi:10.1007/s11712-009-9110-4.

. 2011. Do Differences in Grammatical Form Between Languages Explain Differences in Ontology Between

Different Philosophical Traditions?: A Critique of the Mass-Noun Hypothesis.Dao 10: 149166.doi:10.1007/s11712-011-9207-4.

Yano, Michio. 2006. Oral and Written Transmission of the Exact Sciences in Sanskrit.Journal of Indian Philosophy34: 143160. doi:10.1007/s10781-005-8175-6.

Yao, Dazhi. 2008. Postmodernist Liberalism: A Critique of Richard Rortys Political Philosophy.Frontiers ofPhilosophy in China 3 (3): 455463. doi:10.1007/s11466-008-0029-3.

Yao, Xinzhong. 2006. Knowledge, Virtue, and Joyfulness: Confucian Wisdom Revisited.Dao 5 (2): 273292.

. 2008. The Confucian Self and Experiential Spirituality.Dao 7: 393406. doi:10.1007/s11712-008-9088-3.

Yao, Zhihua. 2004. Dignaga and Four Types of Perception.Journal of Indian Philosophy 32: 5779.

. 2007. Four-Dimensional Time in Dzogchen and Heidegger.Philosophy East and West57 (4): 512532.

http://www.jstor.org/stable/10.2307/20109426.

. 2009. Empty Subject Terms in Buddhist Logic: Dignaga and His Chinese Commentators.Journal of Indian

Philosophy 37: 383398. doi:10.1007/s10781-009-9071-2.

Yasuo, Yuasa, Shigenori Nagatomo, and Jacques Fasan. 2005. Image-Thinking and the Understanding of Being: The

Psychological Basis of Linguistic Expression.Philosophy East and West55 (2): 179208.Ye, Chuang. 2008. The Limit of Charity and Agreement.Frontiers of Philosophy in China 3 (1): 99122.

doi:10.1007/s11466-008-0007-9.

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Ye, Feng. 2007. Indispensability Argument and Anti-realism in Philosophy of Mathematics.Frontiers of Philosophyin China 2 (4): 614628. doi:10.1007/s11466-007-0040-0.

. 2009. A Naturalistic Interpretation of the Kripkean Modality.Frontiers of Philosophy in China 4 (3): 454

469. doi:10.1007/s11466-009-0029-y.

Ye, Xiushan. 2008. Levinas Faces Kant, Hegel and Heidegger: Debates of Contemporary Philosophy on Ontology.Frontiers of Philosophy in China 3 (3): 438454. doi:10.1007/s11466-008-0028-4.

Yi, Junqing. 2006. Dimensions of Modernity and Their Contemporary Fate.Frontiers of Philosophy in China 1: 621. doi:10.1007/s11466-005-0001-4.

Yijie, Tang, Brian Bruya, and Hai-ming Wen. 2003. Emotion in Pre-Qin Ruist Moral Theory: An Explanation of DaoBegins in Qing.Philosophy East and West53 (2): 271281.

Yong, Amos. 2004. The Holy Spirit and the World Religions: On the Christian Discernment of Buddhism Spirit(s)After Buddhism.Buddhist-Christian Studies 24: 191207.

. 2008. Mind and Life, Religion and Science: His Holiness the Dalai Lama and the Buddhism- Christianity-Science Trialogue.Buddhist-Christian Studies 28: 4363.

Yoshimizu, Kiyotaka. 2004. The Dual Significance of a Periodical Sacrifice: Nitya or Kamya from the MimamsaViewpoint.Journal of Indian Philosophy 32: 189209.

. 2011. How to Refer to a Thing by a Word: Another Difference Between Dignagas and Kumarilas Theories ofDenotation.Journal of Indian Philosophy 39: 571587. doi:10.1007/s10781-011-9136-x.

Young, James O. 2006. Art, Authenticity and Appropriation.Frontiers of Philosophy in China 3: 455476.doi:10.1007/s11466-006-0019-2.

. 2009. Truth, Correspondence and Deflationism.Frontiers of Philosophy in China 4 (4): 563575.doi:10.1007/s11466-009-0037-y.

. 2011. The Ontology of Musical Works: A Philosophical Pseudo-Problem.Frontiers of Philosophy in China 6(2): 284297. doi:10.1007/s11466-011-0139-1.

Young, Julian. 2006.Nietzsches Philosophy of Religion. Cambridge, UK: Cambridge University Press.

Young-bae, Song. 1999. Countering Sinocentrism in Eighteenth-Century Korea: Hong Tae-Yongs Vision of

Relativism and Iconoclasm for Reform.Philosophy East and West49 (3): 278297.Youru, Wang. 2004. The Limits of the Critique of The Zen Critique of Lenguage. Some Comments on Philosophical

Meditations on Zen Buddhism.Dao. http://www.springerlink.com/index/46352587T2881J14.pdf.

Youru, Wang, ed. 2007.Deconstruction and the Ethical in Asian Thought. London: Routledge.

Yu, Hong. 2010. All Things Are Already Complete in My Body: An Explanation of the Views of the Taizhou Schoolon the Human Body.Frontiers of Philosophy in China 5 (3): 396413. doi:10.1007/s11466-010-0105-3.

Yu, Jiyuan. 1998. Virtue: Confucius and Aristotle.Philosophy East and West48 (2): 323347.

. 2005. Human Nature and Virtue in Mencius and Xunzi: An Aristotelian Interpretation.Dao 5 (1): 1130.

. 2008. The Manifesto of New-Confucianism and the Revival of Virtue Ethics.Frontiers of Philosophy inChina 3 (3): 317334. doi:10.1007/s11466-008-0021-y.

. 2010. The Practicality of Ancient Virtue Ethics: Greece and China.Dao 9: 289302. doi:10.1007/s11712-010-9175-0.

. 2011. After The Mirrors of Virtue: Response to My Critics.Dao 10: 377389. doi:10.1007/s11712-011-9232-3.

Yu, Kam-por. 2010. Confucian Views on War as Seen in the Gongyang Commentary on the Spring and AutumnAnnals.Dao 9 (1): 97111. doi:10.1007/s11712-009-9145-6.

Yu, Qiang. 2006. The Theme and Logical Construction of the Taoist Philosophy. Frontiers of Philosophy in China 1:133143. doi:10.1007/s11466-005-0005-0.

Yu, Weidong, and Jin Xu. 2009. Morality and Nature: The Essential Difference Between the Dao of Chinese

Philosophy and Metaphysics in Western Philosophy.Frontiers of Philosophy in China 4 (3): 360369.

doi:10.1007/s11466-009-0023-4.Yu, Wujin. 2009. Marxs Ontology of the Praxis-relations of Social Production.Frontiers of Philosophy in China 4

(3): 400416. doi:10.1007/s11466-009-0026-1.

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Yu, Ying-shih. 2005. Confucianism and Chinas Encounter with the West in Historical Perspective. Dao 4 (2): 203216.

. 2007. Clios New Cultural Turn and the Rediscovery of Tradition in Asia.Dao 6: 3951.

doi:10.1007/s11712-007-9002-4.

Yu, Zhenhua. 2012. The Expansion of Epistemology: The Metaphysical Vs. the Practical Approach.Dao 11: 83100.doi:10.1007/s11712-011-9259-5.

Yu-sheng, Lin. 2001a. Remarks at Harvard University Memorial Service for Benjamin I. Schwartz.Philosophy Eastand West51 (2): 187188.

. 2001b. Introduction to Benjamin I. Schwartz China and Contemporary Millenarianism: Something NewUnder the Sun.Philosophy East and West51 (2): 189192.

Yuan, Guiren. 2006. On Value and Culture.Frontiers of Philosophy in China 2: 237244. doi:10.1007/s11466-006-0005-8.

Yuan, Jinmei. 2006. The Role of Time in the Structure of Chinese Logic.Philosophy East and West56 (1): 136152.

Yuan, Zushe. 2011. The Autonomy of Cultural Practice: Basis, Limit and Significance of the Possibility of Developing

Cultural Automatism.Frontiers of Philosophy in China 6 (1): 134144. doi:10.1007/s11466-011-0129-3.

Yusa, Michiko. 2008. Masao Abe: D. T. Suzukis Legacies and an Academic Dharma Lineage in North America.

Buddhist-Christian Studies 28: 111113.

Yn-Hua, Jan. 1972. Tsung-mi, His Analysis of Chan Buddhism. Toung Pao 58 (1972): 154.

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