Listado de Articulos y Libros (Z)

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    Zehou, Li. 1999. Subjectivity and Subjectality: A Response.Philosophy East and West49 (2): 174183.

    Zeller, Eduard Gottlob. 1883.A History of Eclecticism in Greek Philosophy. Ed. S. F. Alleyne. London: Longmans,Green, and Co.

    Zeng, Zhenyu. 2011. Semantic Criticism: The Westernization of the Concepts in Ancient Chinese Philosophy A

    Discussion of Yan Fus Theory of Qi.Frontiers of Philosophy in China 6 (1): 100113. doi:10.1007/s11466-011-

    0127-5.

    Zepp, R., J. Monin, and C. L. Lei. 1987. Common Logical Errors in English and Chinese.Educational Studies in

    Mathematics 18 (1): 117. http://www.springerlink.com/index/W16363457X5JH516.pdf.

    Zhai, Zhenming. 2008. Vision-centrality and the Reflexive-identity of External Object.Frontiers of Philosophy in

    China 3 (1): 5566. doi:10.1007/s11466-008-0004-z.

    Zhan, Shiyou. 2007. Cultivation (jiaohua): The Goal of Xunzis Ethical Thought.Frontiers of Philosophy in China 2

    (1): 2549. doi:10.1007/s11466-007-0002-6.

    Zhang, Dun. 2010. The End of History and the Fate of the Philosophy of History.Frontiers of Philosophy in China

    5 (4): 631651. doi:10.1007/s11466-010-0119-x.

    Zhang, Ellen. 2004. The Chan Mind: Transmission or Mission-Of-Translation? Reading Wrights Philosophical Medita

    Tions.Dao 4 (1): 1529.

    Zhang, Gang. 2011. Form and Formless: A Discussion with the Authors of Anticipating China.Frontiers of

    Philosophy in China 6 (4): 585608. doi:10.1007/s11466-011-0157-z.

    Zhang, Maoze. 2011. Confucius Transformation of Traditional Religious Ideas.Frontiers of Philosophy in China 6

    (1): 2040. doi:10.1007/s11466-011-0123-9.

    Zhang, Ning. 2002. Jacques Derridas First Visit to China: A Summary of His Lectures and Seminars.Dao 2 (1): 141

    162.

    Zhang, Pengwei, and Qiyong Guo. 2008. New Insight into Mencius Theory of the Original Goodness in Human

    Nature.Frontiers of Philosophy in China 3 (1): 2738. doi:10.1007/s11466-008-0002-1.

    Zhang, Qian. 2009. The Boundaries of Beauty in Pre-Qin Confucian Aesthetics.Frontiers of Philosophy in China 4

    (1): 5263. doi:10.1007/s11466-009-0004-7.Zhang, Qingxiong. 2008. Wittgensteins Reconsideration of the Transcendental Problem.Frontiers of Philosophy in

    China 3 (1): 123138. doi:10.1007/s11466-008-0008-8.

    Zhang, Shiying. 2009. The Double Meanings of essence: The Natural and Humane Sciences A Tentative Linkageof Hegel, Dilthey, and Husserl.Frontiers of Philosophy in China 4 (1): 143155. doi:10.1007/s11466-009-0009-

    2.

    Zhang, Shuguang. 2007. Historicity and the Modern Situation of Human Existence: A Reinterpretation of the ViewsOf.Frontiers of Philosophy in China 2 (1): 7083. doi:10.1007/s11466-007-0004-4.

    . 2010. The Renaissance of Traditional Chinese Learning.Frontiers of Philosophy in China 5 (2): 237254.doi:10.1007/s11466-010-0013-6.

    Zhang, Wei. 2005. On The Way to a Common Language? Heideggers Dialogue with a Japanese Visitor. Dao 4 (2):283297.

    . 2009. The Foundation of Phenomenological Ethics: Intentional Feelings.Frontiers of Philosophy in China 4(1): 130142. doi:10.1007/s11466-009-0008-3.

    Zhang, Wenxi. 2006. The Concept of Nature and Historicism in Marx.Frontiers of Philosophy in China 4: 630642.doi:10.1007/s11466-006-0028-1.

    Zhang, Xianglong. 2006. Flowing Within the Text: A Discussion on He Lins Explanation of Zhu Xis Method ofIntuition.Frontiers of Philosophy in China 1: 6065. doi:10.1007/s11466-005-0010-3.

    . 2007. A Temporal Analysis of the Consciousness of Filial Piety.Frontiers of Philosophy in China 2 (3): 309

    335. doi:10.1007/s11466-007-0020-4.

    . 2009. The Philosophical Feature of Confucianism and Its Position in Inter-cultural Dialogue: Universalism or

    Non-universalism.Frontiers of Philosophy in China 4 (4): 483492. doi:10.1007/s11466-009-0031-4.

    Zhang, Xuezhi. 2006. From Life State to Ecological Consciousness: On Wang Yangmings natural Principles of OrderWithin the Realm of Liang Zhi.Frontiers of Philosophy in China 2: 222236. doi:10.1007/s11466-006-0004-9.

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    . 2007. Several Modalities of the Body-mind Relationship in Traditional Chinese Philosophy.Frontiers ofPhilosophy in China 2 (3): 379401. doi:10.1007/s11466-007-0024-0.

    Zhang, Yunyi. 2007. Philosophys Predicament and Hegels Ghost: Reflections on the View That There Is no

    Philosophy in China.Frontiers of Philosophy in China 2 (2): 230246. doi:10.1007/s11466-007-0015-1.

    . 2011. The Westward Spread of Chinese Philosophy and Marxism.Frontiers of Philosophy in China 6 (1):114133. doi:10.1007/s11466-011-0128-4.

    Zhang, Zailin. 2009. Theories of Family in Ancient Chinese Philosophy.Frontiers of Philosophy in China 4 (3): 343359. doi:10.1007/s11466-009-0022-5.

    Zhang, Zhiqiang. 2009. From the Alternative School of Principle to the Lay Buddhism: On the Conceptual Featuresof Modern Consciousness-Only School from the Perspective of the Evolution of Thought During the Ming and

    Qing Dynasties.Frontiers of Philosophy in China 4 (1): 6487. doi:10.1007/s11466-009-0005-6.

    Zhang, Zhongyi, and Jialong Zhang. 2009. The Three-form Reasoning of New Hetu-vidya in Indian Logic from the

    Perspective of Modern Logic.Frontiers of Philosophy in China 4 (4): 631645. doi:10.1007/s11466-009-0042-1.

    Zhao, Dunhua. 2006. Metaphysics in China and in the West: Common Origin and Later Divergence.Frontiers ofPhilosophy in China 1: 2232. doi:10.1007/s11466-005-0014-z.

    . 2009. A Defense of Universalism: With a Critique of Particularism in Chinese Culture.Frontiers of

    Philosophy in China 4 (1): 116129. doi:10.1007/s11466-009-0007-4.

    Zhao, Tingyang. 2008. The Self and the Other: An Unanswered Question in Confucian Theory.Frontiers of

    Philosophy in China 3 (2): 163176. doi:10.1007/s11466-008-0011-0.

    Zhao-hui, Fang, and David R. Schiller. 2002. A Critical Reflection on the Systematics of Traditional Chinese

    Learning.Philosophy East and West52 (1): 3649.

    Zhen, Han. 2006. Democracy as a Way to Social Compromise.Frontiers of Philosophy in China 1: 15.

    doi:10.1007/s11466-005-0009-9.

    Zheng, Wangeng. 2006. A Brief Explanation of the Chu Bamboo Slips Hengxian.Frontiers of Philosophy in China 3:

    418431. doi:10.1007/s11466-006-0017-4.

    . 2010. Tracing the Source of the Idea of Time in Yizhuan.Frontiers of Philosophy in China 5 (1): 5167.

    doi:10.1007/s11466-010-0003-8.

    Zheng, Yujian. 2003. A Tacit Form of Comparative Philosophy: Reflection on a Case in Rational ChOice Theory.

    Dao 2 (2): 291309.

    Zhengyu, Sun. 2006. Disputes over Philosophical Views in the First Half of the Twentieth Century and Development

    of Contemporary Chinese Philosophy.Frontiers of Philosophy in China 1: 124132. doi:10.1007/s11466-005-0006-z.

    Zhu, Renqiu. 2009. The Formation, Development and Evolution of Neo-Confucianism With a Focus on the Doctrineof stilling the Nature in the Song Period.Frontiers of Philosophy in China 4 (3): 322342. doi:10.1007/s11466-

    009-0021-6.

    Zhu, Rui. 2005. Distinguishing St and Rinzai Zen: Manas and the Mental Mechanics of Meditation.Philosophy

    East and West55 (3): 426446. http://www.jstor.org/stable/10.2307/4487969.

    Zilberman, David B. 2006.Analogy in Indian and Western Philosophical Thought. Ed. Helena Gourko and Robert S.Cohen. The Netherlands: Springer. http://books.google.com/books?hl=en&lr=&id=wsZ5tuOwDOUC&oi=fnd&pg=PR7&dq=Analogy+in+Indian+and+Wes

    tern+Philosophical+Thought&ots=tsj8u73hor&sig=HLQI8GIZWgy_8qle3hIGbrOMBHA.

    Zimmer, Heinrich. 1951a. Captulo v La Filosofia Del Deber. InFilosofas De La India.

    . 1951b. Samkya y Yoga. InFilosofas De La India.

    . 1951c. El Camino Del Bodhisattva. InFilosofas De La India.

    . 1951d.Filosofas De La India. New York. http://sadee.sytes.net/bibliopdf/Libros_por_Autores/Zimmer,Heinrich/Filosofias de las Indias.pdf.

    . 1953.Philosophies of India. Ed. Joseph Keim Campbell. London: Routledge & Kegan Paul.

    Zimmermann, Francis. 2008. Patterns of Truthfulness.Journal of Indian Philosophy 36: 643650.doi:10.1007/s10781-008-9042-z.

    Ziporyn, Brook. 2000. Setup, Punch Line, and the Mind-Body Problem: A Neo-Tiantai Approach.Philosophy East

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    and West50 (4): 584613.

    . 2005. Hitler, the Holocaust, and the Tiantai Doctrine of Evil as the Good: A Response to David R. Loy.Philosophy East and West55 (2): 329347.

    Zong, Desheng. 2000. Studies of Intensional Contexts in Mohist Writings.Philosophy East and West50 (2): 208228.

    . 2005. Three Language-Related Methods in Early Chinese Chan Buddhism.Philosophy East and West55 (4):

    584602. http://www.jstor.org/stable/10.2307/4487989.

    Zou, Chongli, and Nianxi Xia. 2008. A Formal Treatment of the Causative Constructions in Chinese.Frontiers ofPhilosophy in China 3 (2): 307316. doi:10.1007/s11.

    Zuo, Gaoshan. 2007. Just War and Justice of War: Refl Ections on Ethics of War.Frontiers of Philosophy in China 2(2): 280290. doi:10.1007/s11466-007-0018-y.