Mangalya stavam

7/24/2019 Mangalya stavam

1/88

P

ULASTHYA

LASTHYA

MAHARISHI

AHARISHI

'

S

MANGALYA

ANGALYA

STHAVAM

THAVAM

P

P

P

ART

RT

RT

OF

F

F

VISHNU

ISHNU

ISHNU

DHARMOTTHARAM

HARMOTTHARAM

HARMOTTHARAM

)

Annotated Commentary In English By

nnotated Commentary In English By

OPPILIAPPAN KOIL

PPILIAPPAN KOIL

Sri. VaradAchAri SaThakOpan

ri. VaradAchAri SaThakOpan


2/88

sadagopan.org

sadagopan.org

sadagopan.org

SrI MAlOlan

rI MAlOlan

--

-

AhObila Matam

hObila Matam


3/88

sadagopan.org

sadagopan.org

sadagopan.org

C

O

N

T

E

N

T

S

111 IntroductionIntroductionIntroduction Pg. 1Pg. 1Pg. 1

222 SlOkams and CommentarySlOkams and CommentarySlOkams and Commentary Pg. 5Pg. 5Pg. 5

333 SlOkam 1 & 2SlOkam 1 & 2SlOkam 1 & 2 Pg. 7Pg. 7Pg. 7

444 SlOkam 3SlOkam 3SlOkam 3 Pg. 9Pg. 9Pg. 9
























4/88

sadagopan.org

sadagopan.org

sadagopan.org

C

O

N

T

E

N

T

S

C

C

O

N

T

D

.


























525252 NigamanamNigamanamNigamanam


5/88

sadagopan.org

sadagopan.org

sadagopan.org

SrI LakshmiVarAhar

rI LakshmiVarAhar

---

--

AhObila MaTam

hObila MaTam


6/88

sadagopan.org

sadagopan.org

sadagopan.org

SrI Lakshmi HayagrIvar

rI Lakshmi HayagrIvar

---

--

ParakAla MaTam

arakAla MaTam


7/88

s a d a g o p a n . o r g

sadagopan.org

sadagopan.org

111

I>

I>

I>

. Iiv:[xmaraNtgt>.

Iiv:[xmaraNtgt>.

Iiv:[xmaraNtgt>.

. ImayStv> .

ImayStv> .

ImayStv> .

SRI MANGALYA STHAVAM

RI MANGALYA STHAVAM

INTRODUCTION

NTRODUCTION

MangaLya Sthavam ispart of VishNu DharmOtthara IthihAsa BhAgam. It isfoundMangaLya Sthavam ispart of VishNu DharmOtthara IthihAsa BhAgam. It isfoundMangaLya Sthavam ispart of VishNu DharmOtthara IthihAsa BhAgam. It isfound

thereinthe43rdChapter. IthasbeenrecitedandquotedbyAchAryaSaarvabhoumAsthere in the43rdChapter. IthasbeenrecitedandquotedbyAchAryaSaarvabhoumAsthere inthe43rdChapter. IthasbeenrecitedandquotedbyAchAryaSaarvabhoumAs

likeParAsaraBhattar,SwAmyDEsikanandothers.ItiscustomarytorecitethisslokamlikeParAsaraBhattar,SwAmyDEsikanandothers.Itiscustomary torecitethisslokamlikeParAsaraBhattar,SwAmyDEsikanandothers.Itiscustomarytorecitethisslokam

for

kaarya

siddhi

and

removal

of

all

amangaLams

(inauspiciousness)

including

bad

for

kaarya

siddhi

and

removal

of

all

amangaLams

(inauspiciousness)

including

bad

for

kaarya

siddhi

and

removal

of

all

amangaLams

(inauspiciousness)

including

bad

dreams(dussvapnams)andotheraniShTams.dreams(dussvapnams)andotheraniShTams.dreams(dussvapnams)andotheraniShTams.

STRUCTURE OF MAANGALYA STHAVAM

TRUCTURE OF MAANGALYA STHAVAM

ThisisaprayertoLordVishNuforeverThisisaprayertoLordVishNuforeverThisisaprayertoLordVishNuforever---increasingMangaLams.SageDhAlabhyaasksincreasingMangaLams.SageDhAlabhyaasksincreasingMangaLams.SageDhAlabhyaasks

I

I

I


8/88


9/88


sadagopan.org

sadagopan.org

333

In the first set of 8 slOkams (from slOkam 4 onwards), the greatness ofIn the first set of 8 slOkams (from slOkam 4 onwards), the greatness ofIn the first set of 8 slOkams (from slOkam 4 onwards), the greatness of

NrusimhAvathAramNrusimhAvathAramNrusimhAvathAram is celebrated by the Sage; this in turn is followed up with ais celebrated by the Sage; this in turn is followed up with ais celebrated by the Sage; this in turn is followed up with a

description of the uniqueness ofdescription of the uniqueness ofdescription of the uniqueness of VarAhAvathAramVarAhAvathAramVarAhAvathAram in the next 7 slOkams. These twoin the next 7 slOkams. These twoin the next 7 slOkams. These two

avathAramsareespeciallyaboutBhakthaRakshaNamandremovalofamangaLams(theavathAramsareespeciallyaboutBhakthaRakshaNamandremovalofamangaLams(theavathAramsareespeciallyaboutBhakthaRakshaNamandremovalofamangaLams(the

twoRaakshasAswhotormentedtheLord'sBhakthAs).SofarwehavereachedacountoftwoRaakshasAswhotormentedtheLord'sBhakthAs).SofarwehavereachedacountoftwoRaakshasAswhotormentedtheLord'sBhakthAs).Sofarwehavereachedacountof

27amongthe50slOkamsofMaangalyaSthavam.27amongthe50slOkamsofMaangalyaSthavam.27amongthe50slOkamsofMaangalyaSthavam.

AfterthecelebrationofVarAhaavathAram,After thecelebrationofVarAhaavathAram,AfterthecelebrationofVarAhaavathAram,VaamanAvathAramVaamanAvathAramVaamanAvathAramcomesintofocus.Sagecomesintofocus.Sagecomesintofocus.Sage

PulasthyarsalutesthisavathAramwith7slOkams.ThisisfollowedbysalutationstoPulasthyarsalutesthisavathAramwith7slOkams.ThisisfollowedbysalutationstoPulasthyarsalutesthisavathAramwith7slOkams.ThisisfollowedbysalutationstoSriSriSri

HayagrIva,SriParasurAma,SriRamachandraHayagrIva,SriParasurAma,SriRamachandraHayagrIva,SriParasurAma,SriRamachandraandandandSriKrishNa avathAramsSriKrishNa avathAramsSriKrishNa avathAramswithonewithonewithone

slOkameach. Nowwehavereachedthecountof39slOkams.slOkameach. Nowwehavereachedthecountof39slOkams.slOkameach. Nowwehavereachedthecountof39slOkams.

Now,

Sage

Pulasthyar

moves

away

from

salutations

to

the

individual

avathArams

and

Now,

Sage

Pulasthyar

moves

away

from

salutations

to

the

individual

avathArams

and

Now,

Sage

Pulasthyar

moves

away

from

salutations

to

the

individual

avathArams

and

devotes one slOkam each to theMoorthys, which are to be meditated upon in thedevotes one slOkam each to theMoorthys, which are to be meditated upon in thedevotes one slOkam each to theMoorthys, which are to be meditated upon in the

morning,afternoon,eveningandatalltimesbyus.morning,afternoon,eveningandatalltimesbyus.morning,afternoon,eveningandatalltimesbyus.TwophalasruthislOkamsflownextTwophalasruthislOkamsflownextTwophalasruthislOkamsflownext

abouttheseFourMoorthystobeworshippedatdifferenttimesofthedayorthroughoutabouttheseFourMoorthystobeworshippedatdifferenttimesofthedayorthroughoutabouttheseFourMoorthystobeworshippedatdifferenttimesofthedayorthroughout

thewholeday.ThatHariisthesakalaPhalathewholeday.ThatHariisthesakalaPhalathewholeday.ThatHariisthesakalaPhala---pradhanisprovedwithreferencetosomepradhanisprovedwithreferencetosomepradhanisprovedwithreferencetosome

ofHisleelaisinthenextslOkam.ofHisleelaisinthenextslOkam.ofHisleelaisinthenextslOkam.

ThisSthavamendswith threemoreslOkams linked to thecelebrationof theuniquenessThisSthavamendswith threemoreslOkams linked tothecelebrationof theuniquenessThisSthavamendswith threemoreslOkams linkedto thecelebrationof theuniqueness

of

Hari

Naama

Sankeethanam

and

Hari

Naama

Japam

for

removal

of

all

amangaLams

of

Hari

Naama

Sankeethanam

and

Hari

Naama

Japam

for

removal

of

all

amangaLams

of

Hari

Naama

Sankeethanam

and

Hari

Naama

Japam

for

removal

of

all

amangaLams

andtherealizationofallMangaLams.andtherealizationofallMangaLams.andtherealizationofallMangaLams.

SUMMARY:

UMMARY:

The recitationof thisprecious sthOthram remindsoneof theParaTattvamofLordThe recitationof thisprecious sthOthram remindsoneof theParaTattvamofLordThe recitationof thisprecious sthOthram remindsoneof theParaTattvamofLord ------

SrImanNaarAyaNan. Itacknowledges that thisSupremeLord(HariNaarAyaNan) isSrImanNaarAyaNan. Itacknowledges that thisSupremeLord(HariNaarAyaNan) isSrImanNaarAyaNan. Itacknowledges that thisSupremeLord(HariNaarAyaNan) is

responsiblefor theCreationresponsiblefor theCreationresponsiblefor theCreation---SustenanceandDestructionof theUniversesandcelebratesSustenanceandDestructionof theUniversesandcelebratesSustenanceandDestructionof theUniversesandcelebrates

themanyavathAramsofthisHari(VarAha,Narasimha,Vaamana,HayagrIva,Raama,themanyavathAramsofthisHari(VarAha,Narasimha,Vaamana,HayagrIva,Raama,themanyavathAramsofthisHari(VarAha,Narasimha,Vaamana,HayagrIva,Raama,

KrishNa

avathArams)

to

bless

the

chEthanams

for

Saadhu

SamrakshaNam

and

dushta

KrishNa

avathArams)

to

bless

the

chEthanams

for

Saadhu

SamrakshaNam

and

dushta

KrishNa

avathArams)

to

bless

the

chEthanams

for

Saadhu

SamrakshaNam

and

dushta

nigraham.nigraham.nigraham.

Foryoungwomen,recitationof thissthOthram isrecognised toresult inmarriage toaForyoungwomen, recitationof thissthOthram is recognised to result inmarriage toaForyoungwomen,recitationof thissthOthram isrecognised to result inmarriage toa

good husband (Soumangalyathvam), and all anishta nivrutthifor the married onesgood husband (Soumangalyathvam), and all anishta nivrutthi for the married onesgood husband (Soumangalyathvam), and all anishta nivrutthifor the married ones

(restorationofhusband'shealthifheisill:soumangalyathvam).(restorationofhusband'shealthifheisill:soumangalyathvam).(restorationofhusband'shealthifheisill:soumangalyathvam).


10/88

sadagopan.org

sadagopan.org

sadagopan.org

444

More than all these abheeshta siddhi, there are deeper structures in meaning in thisMore than all these abheeshta siddhi, there are deeper structures in meaning in thisMore than all these abheeshta siddhi, there are deeper structures in meaning in this

ManagaLasthothramManagaLasthothramManagaLasthothram

SriVisishtAdhvaithaPrachariNiSabhAreleasedfewyearsbackasmallpamphletonthisSriVisishtAdhvaithaPrachariNiSabhAreleasedfewyearsbackasmallpamphletonthisSriVisishtAdhvaithaPrachariNiSabhAreleasedfewyearsbackasmallpamphletonthis

SthOthram

with

Tamil

meanings

by

Srirangam

M.S.RajagOpAlAcchAr

Swamy.

It

may

SthOthram

with

Tamil

meanings

by

Srirangam

M.S.RajagOpAlAcchAr

Swamy.

It

may

SthOthram

with

Tamil

meanings

by

Srirangam

M.S.RajagOpAlAcchAr

Swamy.

It

may

bestillavailablethere,ifitisnotoutofprintnow. adiyEnwillexpandonthisbooklet.bestillavailablethere,ifitisnotoutofprintnow. adiyEnwillexpandonthisbooklet.bestillavailablethere,ifitisnotoutofprintnow. adiyEnwillexpandonthisbooklet.


11/88


sadagopan.org

sadagopan.org

555

SLOKAMS AND COMMENTARY

LOKAMS AND COMMENTARY

LOKAMS AND COMMENTARY


12/88

sadagopan.org

sadagopan.org

sadagopan.org

666

SrI MAlOlan in oonjal sEvai

rI MAlOlan in oonjal sEvai

--

-

AhObila MaTam

AhObila MaTam


13/88


sadagopan.org

sadagopan.org

777

TheTheThefirsttwoslOkamscontainthequestionsofSageDAlabhyar:firsttwoslOkamscontainthequestionsofSageDAlabhyar:firsttwoslOkamscontainthequestionsofSageDAlabhyar:

kayaRrMe;usveR;uduSSve;uc sm ,kayaRrMe;usveR;u duSSve;uc sm ,

Am!ye;u :qe;uyVy< tduCytam!. 1Am!ye;u :qe;u yVy< tduCytam!. 1

kAyArambhEShu sarvEShu dussvapnEShu ca sattamkAyArambhEShu sarvEShu dussvapnEShu ca sattamkAyArambhEShu sarvEShu dussvapnEShu ca sattam

amangaLyEShu druShTEShu yajjaptavyam taducyatAm || (1)amangaLyEShu druShTEShu yajjaptavyam taducyatAm || (1)amangaLyEShu druShTEShu yajjaptavyam taducyatAm || (1)

yenarMa is(iNt duSSvaepzaNtye ,yenarMa is(iNt duSSvaepzaNtye,

Amana< :qana


14/88

sadagopan.org

sadagopan.org

sadagopan.org

888

to have vigna upasAnthy throughparihAramfor those amangaLams that stand in theto have vigna upasAnthy throughparihAramfor those amangaLams that stand in theto have vigna upasAnthy throughparihAramfor those amangaLams that stand in the

wayoffulfilment.Hence,SageDhAlabhyasquestionhasauniversalringtoit.Hewantswayoffulfilment.Hence,SageDhAlabhyasquestionhasauniversalringtoit.Hewantswayoffulfilment.Hence,SageDhAlabhyasquestionhasauniversalringtoit.Hewants

toknowaboutasthOthram/MantraJapamthatwillbeanantidotefortheamangaLamstoknowaboutasthOthram/MantraJapamthatwillbeanantidotefortheamangaLamstoknowaboutasthOthram/MantraJapamthatwillbeanantidotefortheamangaLams

that one may come across in the execution of tasks initiated or SaadhanAs attempted.that one may come across in the execution of tasks initiated or SaadhanAs attempted.that one may come across in the execution of tasks initiated or SaadhanAs attempted.

WhichpowerfulsthOthramwouldhelpusisthequestion!WhichpowerfulsthOthramwouldhelpusisthequestion!WhichpowerfulsthOthramwouldhelpusisthequestion!


15/88


sadagopan.org

sadagopan.org

999

SagePulasthyaragreestorespondtothequestionofSageDhAlabhyar.SagePulasthyaragreestorespondtothequestionofSageDhAlabhyar.SagePulasthyaragreestorespondtothequestionofSageDhAlabhyar.

jnadRn< Utpit


16/88

sadagopan.org

sadagopan.org

sadagopan.org

101010

2.2.2. He isHe isHe is BhUta Pati:BhUta Pati:BhUta Pati:

Vedam salutes:Vedam salutes:Vedam salutes: PatimPatimPatim

visvasya aatmEswaramvisvasya aatmEswaramvisvasya aatmEswaram

shivamacyutam.shivamacyutam.shivamacyutam. HeisHeisHeis

the Master of allthe Master of allthe Master of all

bhUthams (beings).bhUthams (beings).bhUthams (beings).

The following VishNuThe following VishNuThe following VishNu

Sahasra NaamAs willSahasra NaamAs willSahasra NaamAs will

help appreciate thehelp appreciate thehelp appreciate the

significance of BhUsignificance of BhUsignificance of BhU

sabdhamand themanysabdhamand themanysabdhamand themany

NaamAs

containing

NaamAs

containing

NaamAs

containing

that BhU sabdham .that BhU sabdham .that BhU sabdham .

Here is a briefHere is a briefHere is a brief

c o m m e n t f r o mc o m m e n t f r o mc o m m e n t f r o m

Bhagavadh GuNaBhagavadh GuNaBhagavadh GuNa

DarpaNam of SwamyDarpaNam of SwamyDarpaNam of Swamy

ParAsaraBhattar:ParAsaraBhattar:ParAsaraBhattar:

BhU: (438thNaamA):BhU: (438thNaamA):BhU: (438thNaamA):

The

AllThe

AllThe

All---Supporter

Supporter

Supporter

BhU Garbha: (72ndBhU Garbha: (72ndBhU Garbha: (72nd

Naamaa): Hefor whoNaamaa): Hefor whoNaamaa): Hefor who

Earthistheobjectofprotection.Earthistheobjectofprotection.Earthistheobjectofprotection.

BhUthakruth (5thNaamA) : He creates all beings without any external helpBhUthakruth (5thNaamA) : He creates all beings without any external helpBhUthakruth (5thNaamA) : He creates all beings without any external help

andprotectsthem.andprotectsthem.andprotectsthem.

BhUtha

Bhavya

Bhavath

Prabhu

(4th

Naama

for

JanArdhana

Prabhu)

:

He

is

BhUtha

Bhavya

Bhavath

Prabhu

(4th

Naama

for

JanArdhana

Prabhu)

:

He

is

BhUtha

Bhavya

Bhavath

Prabhu

(4th

Naama

for

JanArdhana

Prabhu)

:

He

is

theMasterofallthingsinthepast,presentandfuture.theMasterofallthingsinthepast,presentandfuture.theMasterofallthingsinthepast,presentandfuture.

3.3.3. JagathGuru:JagathGuru:JagathGuru:HeistheAchAryanforusall.ThroughhisavathAramsasVarahaHeistheAchAryanforusall.ThroughhisavathAramsasVarahaHeistheAchAryanforusall.ThroughhisavathAramsasVaraha

(Jn~AnappirAn),RaamaandKrishNa(GeethAchAryan),Heblesseduswiththe(Jn~AnappirAn),RaamaandKrishNa(GeethAchAryan),Heblesseduswiththe(Jn~AnappirAn),RaamaandKrishNa(GeethAchAryan),Heblesseduswiththe

threeCharamaslOkamsastheJagathGuru.threeCharamaslOkamsastheJagathGuru.threeCharamaslOkamsastheJagathGuru.

BhUthapathim Jagath Guru

hUthapathim Jagath Guru


17/88


sadagopan.org

sadagopan.org

111111

ESSENCE OF THE FOURTH SLOKAM

SSENCE OF THE FOURTH SLOKAM

ThefourthslOkamisintheformofanassurancebyPulasthyarthathewillinitiateSageThefourthslOkamisintheformofanassurancebyPulasthyarthathewillinitiateSageThefourthslOkamisintheformofanassurancebyPulasthyarthathewillinitiateSage

DhAlabhyar in to theJapam of a Sthuthi, which wouldproduce subham, remove allDhAlabhyar in to theJapam of a Sthuthi, which wouldproduce subham, remove allDhAlabhyar in to theJapam of a Sthuthi, which wouldproduce subham, remove all

obstaclesthatstandinthewayofdesiredfruitsanddestroyallamangaLams.ThebenefitsobstaclesthatstandinthewayofdesiredfruitsanddestroyallamangaLams.ThebenefitsobstaclesthatstandinthewayofdesiredfruitsanddestroyallamangaLams.Thebenefits

accruingfrom meditation ofJanArdhana Hari is indicated as the remedyfor the illsaccruingfrom meditation ofJanArdhana Hari is indicated as the remedyfor the illsaccruingfrom meditation ofJanArdhana Hari is indicated as the remedyfor the ills

associatedwithamangaLams.associatedwithamangaLams.associatedwithamangaLams.

SagePulasthyaraddressesSageDhAlabhyaras the srEshtaramongBrahmins (DhvijaSagePulasthyaraddressesSageDhAlabhyaras the srEshtaramongBrahmins (DhvijaSagePulasthyaraddressesSageDhAlabhyaras the srEshtaramongBrahmins (Dhvija---

varya:)andaskslattertolistenattentivelytowhathe(Pulasthyar)isgoingtosay:varya:)andaskslattertolistenattentivelytowhathe(Pulasthyar)isgoingtosay:varya:)andaskslattertolistenattentivelytowhathe(Pulasthyar)isgoingtosay:

&[u:v caNyd! gdtae mmaiol< vdaim ye ijvyRmm! ,&[u:v caNyd!gdtae mmaiol


18/88

sadagopan.org

sadagopan.org

sadagopan.org

121212

PaatakAnicaashEShANinihanti;PaatakAnicaashEShANinihanti;PaatakAnicaashEShANinihanti;itdestroysallsinsdowntotheirrootsitdestroysallsinsdowntotheirrootsitdestroysallsinsdowntotheirroots

Whatever isdesiredbyyou thatareauspicious, the recitationof this sthavammakes itWhatever isdesiredbyyou thatareauspicious, the recitationof this sthavammakes itWhatever isdesiredbyyou thatareauspicious, the recitationof this sthavammakes it

possibleforyoutoattainit;further,itdestroysutterlyallthebadkarmAsdowntotheirpossibleforyoutoattainit;further,itdestroysutterlyallthebadkarmAsdowntotheirpossibleforyoutoattainit;further,itdestroysutterlyallthebadkarmAsdowntotheir

roots.

Paathakams

(greatest

of

sins)

are

roots.

Paathakams

(greatest

of

sins)

are

roots.

Paathakams

(greatest

of

sins)

are

BrahmahathyAdhi

Pancha

PaathakamsBrahmahathyAdhi

Pancha

PaathakamsBrahmahathyAdhi

Pancha

Paathakams.

Those

.

Those

.

Those

paathakamsare all destroyed. The recitationof theMaangalya sthavam also yields thepaathakams areall destroyed. The recitationof theMaangalya sthavam also yields thepaathakams arealldestroyed.The recitationof theMaangalya sthavamalso yields the

fruitsofSarvArTaSiddhiortherelaizationofallIsvaryam.fruitsofSarvArTaSiddhiortherelaizationofallIsvaryam.fruitsofSarvArTaSiddhiortherelaizationofallIsvaryam.

TTTHEHEHESIGNIFICANCESIGNIFICANCESIGNIFICANCEOFOFOFTHETHETHENNNAMEAMEAME S S SARVARVARVAAARRRTTTAAASIDDHISIDDHISIDDHI

ThechoiceofSwAmyDEsikantonamehiscommentaryonTatthvaMukthaKalApaasThechoiceofSwAmyDEsikantonamehiscommentaryonTatthvaMukthaKalApaasThechoiceofSwAmyDEsikantonamehiscommentaryonTatthvaMukthaKalApaas

SarvArTaSiddhiisintriguinginthiscontextadiyEnwonderswhetherSwAmyDEsikanSarvArTaSiddhiisintriguinginthiscontextadiyEnwonderswhetherSwAmyDEsikanSarvArTaSiddhiisintriguinginthiscontextadiyEnwonderswhetherSwAmyDEsikan

received his inspirationfrom this slOkam, where this boon of SarvArTa Siddhi isreceived his inspirationfrom this slOkam, where this boon of SarvArTa Siddhi isreceived his inspirationfrom this slOkam, where this boon of SarvArTa Siddhi is

specially

mentioned.

SarvArTa

siddhi

of

Swamy

Desikan

is

a

terse

SrI

Sookthi.

It

is

a

specially

mentioned.

SarvArTa

siddhi

of

Swamy

Desikan

is

a

terse

SrI

Sookthi.

It

is

a

specially

mentioned.

SarvArTa

siddhi

of

Swamy

Desikan

is

a

terse

SrI

Sookthi.

It

is

a

wonderfulsummaryoftheuniquenessofBhakthiandSaraNAgathimaargamsbasedonwonderfulsummaryoftheuniquenessofBhakthiandSaraNAgathimaargamsbasedonwonderfulsummaryoftheuniquenessofBhakthiandSaraNAgathimaargamsbasedon

theVisishtAdvaidhicfundamentalsdealingwith thespecialrelationshipbetweenIsvarantheVisishtAdvaidhicfundamentalsdealingwith thespecial relationshipbetweenIsvarantheVisishtAdvaidhicfundamentalsdealingwith thespecial relationshipbetweenIsvaran

and Jeevan. Swamy Desikan implied that full comprehension of his SrI Sookthi,and Jeevan. Swamy Desikan implied that full comprehension of his SrI Sookthi,and Jeevan. Swamy Desikan implied that full comprehension of his SrI Sookthi,

SarvArTaSiddhiwillhelptounderstandthecentraldoctrinesofVedAnthAasestablishedSarvArTaSiddhiwillhelptounderstandthecentraldoctrinesofVedAnthAasestablishedSarvArTaSiddhiwillhelptounderstandthecentraldoctrinesofVedAnthAasestablished

byAchAryaRaamAnujAinhisSrIBhAshyam:byAchAryaRaamAnujAinhisSrIBhAshyam:byAchAryaRaamAnujAinhisSrIBhAshyam:

BrahmanhasattributesandisidenticalwithSrimanNaarAyaNa,BrahmanhasattributesandisidenticalwithSrimanNaarAyaNa,BrahmanhasattributesandisidenticalwithSrimanNaarAyaNa,

worldandsoulsarereal,worldandsoulsarereal,worldandsoulsarereal,

the relation between Brahman on one hand and the world of animate andthe relation between Brahman on one hand and the world of animate andthe relation between Brahman on one hand and the world of animate and

inanimateobjectsontheotheristhatbetweensoulandbody.inanimateobjectsontheotheristhatbetweensoulandbody.inanimateobjectsontheotheristhatbetweensoulandbody.

Brahman is theonlyOnehaving theworldas its(His)attribute, thusgivingBrahman is theonlyOnehaving theworldas its(His)attribute, thusgivingBrahman is theonlyOnehaving theworldas its(His)attribute, thusgiving

thenameofthenameofthenameofVishiShtAdvaitamVishiShtAdvaitamVishiShtAdvaitamtothisschoolandtothisschoolandtothisschooland

BhaktiandPrapattiarethemeansofgettingliberationfrombondageBhaktiandPrapattiarethemeansofgettingliberationfrombondageBhaktiandPrapattiarethemeansofgettingliberationfrombondage

AmongalltheIsvaryams(ArTA),theParamaPurushArTamisMOkshamandhenceitisAmongalltheIsvaryams(ArTA),theParamaPurushArTamisMOkshamandhenceitisAmongalltheIsvaryams(ArTA),theParamaPurushArTamisMOkshamandhenceitis

theSarvArTaSiddhi. In the48th slOkamofSaptharathnaMaalikA, theSrI sookthioftheSarvArTaSiddhi. In the48th slOkamofSaptharathnaMaalikA, theSrI sookthioftheSarvArTaSiddhi. In the48th slOkamofSaptharathnaMaalikA, theSrI sookthiof

SarvArTasiddhiisdefinedasbeingessentialforone'sprotection/SvarakshA(MangaLam)SarvArTasiddhiisdefinedasbeingessentialforone'sprotection/SvarakshA(MangaLam)SarvArTasiddhiisdefinedasbeingessentialforone'sprotection/SvarakshA(MangaLam)


19/88


sadagopan.org

sadagopan.org

131313

andtheSathaandtheSathaandtheSatha---dhUshaNiSrISookthiisidentifiedwithPrathyarTiBhangam(ParamathadhUshaNiSrISookthiisidentifiedwithPrathyarTiBhangam(ParamathadhUshaNiSrISookthiisidentifiedwithPrathyarTiBhangam(Paramatha

BhangamordestructionofvEdaBaahyamathamsandkudrushtimathams):BhangamordestructionofvEdaBaahyamathamsandkudrushtimathams):BhangamordestructionofvEdaBaahyamathamsandkudrushtimathams):

sarvArthasiddhi: satadUShaNi ca dvE khEdasarvArthasiddhi: satadUShaNi ca dvE khEdasarvArthasiddhi: satadUShaNi ca dvE khEda---shAstrEshAstrEshAstrE

katakAgragANAm aadyEna tatra kriyatE svarakShAkatakAgragANAm aadyEna tatra kriyatE svarakShAkatakAgragANAm aadyEna tatra kriyatE svarakShA

PratyarthIbhanga:kriyatE parENa.PratyarthIbhanga:kriyatE parENa.PratyarthIbhanga:kriyatE parENa.

ThatSarvArTasidhdiiswhatSagePulasthyarseemstobereferringtoinhisupadEsam.ThatSarvArTasidhdiiswhatSagePulasthyarseemstobereferringtoinhisupadEsam.ThatSarvArTasidhdiiswhatSagePulasthyarseemstobereferringtoinhisupadEsam.


20/88

sadagopan.org

sadagopan.org

sadagopan.org

141414

itit< y jgracr< jgTyeyaejgt hetu> ,itit< y jgracr ,

jg paTyi c ySy svRda mmaStuma!yivv&yehir>. 5jg paTyi c ySy svRda mmaStu ma!yivv&yehir>. 5

pratiShThitam yatra jagaccarAcarampratiShThitam yatra jagaccarAcarampratiShThitam yatra jagaccarAcaram

jagatjagatjagat---trayE yO jagatascca hEtu: |trayE yO jagatascca hEtu: |trayE yO jagatascca hEtu: |

jagacca paatyatti ca ya: ya sarvadAjagacca paatyatti ca ya: ya sarvadAjagacca paatyatti ca ya: ya sarvadA

mamAstu MaangaLyamamAstu MaangaLyamamAstu MaangaLya---vivruddhayE Hari: || (5)vivruddhayE Hari: || (5)vivruddhayE Hari: || (5)

MMMEANINGEANINGEANING

MaythatHariNaarAyaNan:MaythatHariNaarAyaNan:MaythatHariNaarAyaNan:

who is the KaaraNamfor the creationof theUniverse with its chEthanamswho is theKaaraNamfor the creationof theUniverse with its chEthanamswho is theKaaraNamfor the creationof the Universewith its chEthanams

andachEthanams,andachEthanams,andachEthanams,

whobearsittobewithoutinstability,whobearsittobewithoutinstability,whobearsittobewithoutinstability,

whoprotectsitandwhoconsumesitduringmahApraLayamasifitwereHiswhoprotectsitandwhoconsumesitduringmahApraLayamasifitwereHiswhoprotectsitandwhoconsumesitduringmahApraLayamasifitwereHis

foodbygettingtheentirecharAcharamstostayinsideHisstomach,foodbygettingtheentirecharAcharamstostayinsideHisstomach,foodbygettingtheentirecharAcharamstostayinsideHisstomach,

MaythatHari,whodestroysallthesinscauseallofmymangaLamstogrowfurtherandMaythatHari,whodestroysallthesinscauseallofmymangaLamstogrowfurtherandMaythatHari,whodestroysallthesinscauseallofmymangaLamstogrowfurtherand

further!further!further!

CCCOMMENTSOMMENTSOMMENTS

Sage Pulasthya defines Brahman here along the lines of the Brahma Soothram 1.1.2:Sage Pulasthya defines Brahman here along the lines of the Brahma Soothram 1.1.2:Sage Pulasthya defines Brahman here along the lines of the Brahma Soothram 1.1.2:

JanmAtyasyaYata:JanmAtyasyaYata:JanmAtyasyaYata:(Brahman is thatOmniscient,Omnipotent,all(Brahman is thatOmniscient,Omnipotent,all(Brahman is thatOmniscient,Omnipotent,all---mercifulBeing)frommercifulBeing)frommercifulBeing)from

whoprecede the origin etc. (i.e. origin, sustenance and dissolution) of this varied andwhoprecede the origin etc. (i.e. origin, sustenance and dissolution) of this varied andwhoprecede the origin etc. (i.e. origin, sustenance and dissolution) of this varied and

wonderfully fashioned world.wonderfully fashioned world.wonderfully fashioned world. Pulasthyar states along the line of UpanishadicPulasthyar states along the line of UpanishadicPulasthyar states along the line of Upanishadic

S

L

O

KAM

AM

AM

5

5

5


21/88


sadagopan.org

sadagopan.org

151515

proclamationsthatHariistheOneproclamationsthatHariistheOneproclamationsthatHariistheOne

inwhomJagathhasPrathiShtai(inwhomJagathhasPrathiShtai(inwhomJagathhasPrathiShtai(PratiShThitamJagaccarAcaramYatraPratiShThitamJagaccarAcaramYatraPratiShThitamJagaccarAcaramYatra);););

He

is

the

hEthu

(cause)

for

the

three

worlds

(He

is

the

hEthu

(cause)

for

the

three

worlds

(He

is

the

hEthu

(cause)

for

the

three

worlds

(Jagat

trayE

yO

Jagatascca

Jagat

trayE

yO

Jagatascca

Jagat

trayE

yO

Jagatascca

hEtu:hEtu:hEtu:).).).

May That same One, who sustains the three worlds andprotects them (JagascchaMay That same One, who sustains the three worlds andprotects them (JagascchaMay That same One, who sustains the three worlds andprotects them (Jagasccha

paathyathiYa:Sa:Hari:)growmyMangalamsfurtherandfurther!paathyathiYa:Sa:Hari:)growmyMangalamsfurtherandfurther!paathyathiYa:Sa:Hari:)growmyMangalamsfurtherandfurther!

kAraNan nAraNan

AraNan nAraNan

- - tcourtesy: GlimpseOfKrishna.com

tcourtesy: GlimpseOfKrishna.com


22/88

sadagopan.org

sadagopan.org

sadagopan.org

161616

VyaemaMbuvaYvimhISvpE> ivStarvan!yae=[utrae=[uavat!,VyaemaMbuvaYvimhISvpE> ivStarvan!yae=[utrae=[uavat!,

ASwUlsUmSstt< preraemmaStu ma!yivv&yehir>. 6ASwUlsUmSstt. 6

vyOmAmbu Vaayvagni MahI svaroopai:vyOmAmbu Vaayvagni MahI svaroopai:vyOmAmbu Vaayvagni MahI svaroopai:

vistAravAn yOvistAravAn yOvistAravAn yO---aNutarOaNutarOaNutarO---aNUbhAvaat |aNUbhAvaat |aNUbhAvaat |

asthUla sookShma: satatam ParEshvarOasthUla sookShma: satatam ParEshvarOasthUla sookShma: satatam ParEshvarO

mamaastu mAngaLya vivruddhayE Hari: || (6)mamaastu mAngaLya vivruddhayE Hari: || (6)mamaastu mAngaLya vivruddhayE Hari: || (6)


MaythatHari:MaythatHari:MaythatHari:

who has expanded Himself through pancha BhUthams likewho has expanded Himself through pancha BhUthams likewho has expanded Himself through pancha BhUthams like AakAshamAakAshamAakAsham

(((vyOmapurIshanvyOmapurIshanvyOmapurIshan///ThiruviNNagarappanThiruviNNagarappanThiruviNNagarappan),),), Vaayu, AmbuVaayu, AmbuVaayu, Ambu (((waterwaterwater),),), AgniAgniAgni andandand

S

L

O

KAM

AM

AM

6

6

6

VyOmapurIsanyOmapurIsan


23/88


sadagopan.org

sadagopan.org

171717

BhUmiBhUmiBhUmi(((PruthvIPruthvIPruthvI)enhancemyMangaLams.)enhancemyMangaLams.)enhancemyMangaLams.

He is smaller than the smallest (He is smaller than the smallest (He is smaller than the smallest (aNOraNOraNOr---aNIyAnaNIyAnaNIyAn) and larger than the largest) and larger than the largest) and larger than the largest

(((MahatOrMahIyAnMahatOrMahIyAnMahatOrMahIyAn)andyetisdifferentfrombothinHisattributes.)andyetisdifferentfrombothinHisattributes.)andyetisdifferentfrombothinHisattributes.

MaythatHariatalltimesblessmewithevergrowingMangaLams!MaythatHariatalltimesblessmewithevergrowingMangaLams!MaythatHariatalltimesblessmewithevergrowingMangaLams!


HereSagePulasthyarcontinueswiththevisionofthecreationoftheUniverseassalutedHereSagePulasthyarcontinueswiththevisionofthecreationoftheUniverseassalutedHereSagePulasthyarcontinueswiththevisionofthecreationoftheUniverseassaluted

intheATarvaVedam'sPaarshNiSooktham(X.2.25):intheATarvaVedam'sPaarshNiSooktham(X.2.25):intheATarvaVedam'sPaarshNiSooktham(X.2.25):

BrahmaNA bhUmorBrahmaNA bhUmorBrahmaNA bhUmor---vihitA Brahma dhyaou uttarA hitAvihitA Brahma dhyaou uttarA hitAvihitA Brahma dhyaou uttarA hitA

BrahmEdamUrdhvam tiryak cAntarikSham vyacO hitamBrahmEdamUrdhvam tiryak cAntarikSham vyacO hitamBrahmEdamUrdhvam tiryak cAntarikSham vyacO hitam


1.1.1. ByGod(Brahman/Hari)wasthisearthdisposed.ByGod(Brahman/Hari)wasthisearthdisposed.ByGod(Brahman/Hari)wasthisearthdisposed.

2.2.2. ByHim,itisconfiguredabove(vyOma).ByHim,itisconfiguredabove(vyOma).ByHim,itisconfiguredabove(vyOma).

3.3.3. ByHimisthisair(Vaayu)liftedonhighandstretchedacrossmidspace.ByHimisthisair(Vaayu)liftedonhighandstretchedacrossmidspace.ByHimisthisair(Vaayu)liftedonhighandstretchedacrossmidspace.

The creation by Hari withfiveparameters across space and time is visualized here.The creation by Hari withfiveparameters across space and time is visualized here.The creation by Hari withfiveparameters across space and time is visualized here.

AzhwArsintheirTamilMaRaissalutethisexpansionoftheLordtocreatethisuniverseAzhwArsintheirTamilMaRaissalutethisexpansionoftheLordtocreatethisuniverseAzhwArsintheirTamilMaRaissalutethisexpansionoftheLordtocreatethisuniverse

(((CarAcaramCarAcaramCarAcaram).

The

HiraNya

Garbha

Sookthams

of

Rg

Vedam

(X.121),

the

Sthambha

).

The

HiraNya

Garbha

Sookthams

of

Rg

Vedam

(X.121),

the

Sthambha

).

The

HiraNya

Garbha

Sookthams

of

Rg

Vedam

(X.121),

the

Sthambha

SokthamofAtharvaVedam(X.7.1SokthamofAtharvaVedam(X.7.1SokthamofAtharvaVedam(X.7.1---44)marvelatthiscosmiccreationandthedivinelaws44)marvelatthiscosmiccreationandthedivinelaws44)marvelatthiscosmiccreationandthedivinelaws

that sustain it. Our Lord is thethat sustain it. Our Lord is thethat sustain it. Our Lord is theJyEShTa BrahmanJyEShTa BrahmanJyEShTa Brahman (Supreme Lord) and(Supreme Lord) and(Supreme Lord) and SarvAdAranSarvAdAranSarvAdAran

(SupportofAll)assalutedbytheVedichymns.Lord'sgreatartofcreationcanonlybe(SupportofAll)assalutedbytheVedichymns.Lord'sgreatartofcreationcanonlybe(SupportofAll)assalutedbytheVedichymns.Lord'sgreatartofcreationcanonlybe

glimpsedbytheVedichymnsandoneexampleofsuchattempttovisualizeanddescribeglimpsedbytheVedichymnsandoneexampleofsuchattempttovisualizeanddescribeglimpsedbytheVedichymnsandoneexampleofsuchattempttovisualizeanddescribe

thatmarvelousandvastcreationishousedinRgVedamX.121.5:thatmarvelousandvastcreationishousedinRgVedamX.121.5:thatmarvelousandvastcreationishousedinRgVedamX.121.5:

ByHim,theheavensarestrongandtheearthissteadfast;ByHim,thelight'srealmandByHim,theheavensarestrongandtheearthissteadfast;ByHim,thelight'srealmandByHim,theheavensarestrongandtheearthissteadfast;ByHim,thelight'srealmand

skyvaultare supported;ByHim, the region in themidairaremeasured.To thatLordskyvaultare supported;ByHim, the region in themidairaremeasured.To thatLordskyvaultare supported;ByHim, the region in themidairaremeasured.To thatLord

alone,

May

we

offer

our

adorations.

alone,

May

we

offer

our

adorations.

alone,

May

we

offer

our

adorations.

TheexpansionofBrahmanthru thepanchabhUthams(AakAsam,Ambu,Agni,VaayuTheexpansionofBrahman thruthepanchabhUthams(AakAsam,Ambu,Agni,VaayuTheexpansionofBrahmanthruthepanchabhUthams(AakAsam,Ambu,Agni,Vaayu

and Pruthvee) is visualized by Sage Pulasthyar and His differencefrom CEtanam andand Pruthvee) is visualized by Sage Pulasthyar and His differencefrom CEtanam andand Pruthvee) is visualized by Sage Pulasthyar and His differencefrom CEtanam and

acEtanamarehintedhereintheclassicalVedicway.acEtanamarehintedhereintheclassicalVedicway.acEtanamarehintedhereintheclassicalVedicway.


24/88

sadagopan.org

sadagopan.org

sadagopan.org

181818

ySmaTprSmaTpu;adnNtat! AnaidmXyadixk prmereraemmaStuma!yivv&yehir>. 7s hetuhetu> prmererae mmaStuma!yivv&yehir>. 7

yasmAt ParasmAt PuruShAd anantAtyasmAt ParasmAt PuruShAd anantAtyasmAt ParasmAt PuruShAd anantAt

anAdimadhyAt adhikam na kimcit |anAdimadhyAt adhikam na kimcit |anAdimadhyAt adhikam na kimcit |

sa hEtuhEtu: ParamEshwarEshwarOsa hEtuhEtu: ParamEshwarEshwarOsa hEtuhEtu: ParamEshwarEshwarOmamaastu MaangaLya vivruddhayE Hari : || (7)mamaastu MaangaLya vivruddhayE Hari : || (7)mamaastu MaangaLya vivruddhayE Hari : || (7)


MayLordHari:MayLordHari:MayLordHari:

whohasnoonegreaterthanHimself,whohasnoonegreaterthanHimself,whohasnoonegreaterthanHimself,

whoistheprotectorofallcreatedbeings,whoistheprotectorofallcreatedbeings,whoistheprotectorofallcreatedbeings,

whoistheLordofDevAs,whoistheLordofDevAs,whoistheLordofDevAs,

who is beyond measurement throughwho is beyond measurement throughwho is beyond measurement through time,place or GuNams, who hastime,place or GuNams, who hastime,place or GuNams, who has

neitherbeginningnorend,neitherbeginningnorend,neitherbeginningnorend,

MaythatHarigrowcontinuouslyadiyEn'sMangaLams(auspiciousness)!MaythatHarigrowcontinuouslyadiyEn'sMangaLams(auspiciousness)!MaythatHarigrowcontinuouslyadiyEn'sMangaLams(auspiciousness)!


1.1.1.

TasmAtadhikam

na

kimcit

TasmAtadhikam

na

kimcit

TasmAtadhikam

na

kimcit

:

Hari

has

no

equal

or

superior

(SamAdhika

:

Hari

has

no

equal

or

superior

(SamAdhika

:

Hari

has

no

equal

or

superior

(SamAdhika

daridran,oppArmikkArillAthaMaayan).daridran,oppArmikkArillAthaMaayan).daridran,oppArmikkArillAthaMaayan).

2.2.2. "hEtuhEtu/KaaraNattiRkkuKaaraNa""hEtuhEtu/KaaraNattiRkkuKaaraNa""hEtuhEtu/KaaraNattiRkkuKaaraNa":HeistheKaaraNabhUthanbehindall:HeistheKaaraNabhUthanbehindall:HeistheKaaraNabhUthanbehindall

kaaraNams, such as creation,protection and dissolution of the world and itskaaraNams, such as creation,protection and dissolution of the world and itskaaraNams, such as creation,protection and dissolution of the world and its

beings. ItisbecauseofHimthewindblows,thefireburns;theentireworldofbeings. ItisbecauseofHimthewindblows,thefireburns;theentireworldofbeings. ItisbecauseofHimthewindblows,thefireburns;theentireworldof

SLOKAM

AM

AM

7

7

7


25/88


sadagopan.org

sadagopan.org

191919

sentientandinsentient(charAcharam)functions.sentientandinsentient(charAcharam)functions.sentientandinsentient(charAcharam)functions.

3.3.3. "Anantan":"Anantan":"Anantan":Heislimitlessinsize(Thrivikraman,OngiulahaLanthaUtthaman),Heislimitlessinsize(Thrivikraman,OngiulahaLanthaUtthaman),Heislimitlessinsize(Thrivikraman,OngiulahaLanthaUtthaman),

anugraha sakthi and power. He has limitless auspicious attributes (anugraha sakthi and power. He has limitless auspicious attributes (anugraha sakthi and power. He has limitless auspicious attributes (anantaanantaananta

kalyANa

guNams

kalyANa

guNams

kalyANa

guNams

)

as

well.

)

as

well.

)

as

well.

4.4.4. "anAdi""anAdi""anAdi":NooneknowsHistimeoforigin/birth;Heiseternalinexistence.:NooneknowsHistimeoforigin/birth;Heiseternalinexistence.:NooneknowsHistimeoforigin/birth;Heiseternalinexistence.

5.5.5. "ParamEshwarEshwaran/Ahirbudhnyan""ParamEshwarEshwaran/Ahirbudhnyan""ParamEshwarEshwaran/Ahirbudhnyan" : He is the Lord of ParamEswaran as: He is the Lord of ParamEswaran as: He is the Lord of ParamEswaran as

well .well .well .He isHeisHeisPumpradhAnEshwaranPumpradhAnEshwaranPumpradhAnEshwaranlikeHisDevi,whoislikeHisDevi,who islikeHisDevi,whoisPumpradhAnEshwariPumpradhAnEshwariPumpradhAnEshwari...

ParmEshvarEshwaran

armEshvarEshwaran

--

-

ThiruchErai

hiruchErai


26/88

sadagopan.org

sadagopan.org

sadagopan.org

202020

ihr{ygaRCyutip s&jTyze;< pirpait hiNt ,ihr{ygaRCyutip s&jTyze;. 8gu[a[IyaeR gvan!s svRda mmaStuma!yivv&yehir>. 8

HiraNya garbhAcyuta RudraroopiHiraNya garbhAcyuta RudraroopiHiraNya garbhAcyuta Rudraroopi

srujatyashESham paripAti hanti |srujatyashESham paripAti hanti |srujatyashESham paripAti hanti |

guNAgraNee: yO: BhagavAn sa sarvadAguNAgraNee: yO: BhagavAn sa sarvadAguNAgraNee: yO: BhagavAn sa sarvadAmamAstu MaangaLya vivruddhayE Hari: || (8)mamAstu MaangaLya vivruddhayE Hari: || (8)mamAstu MaangaLya vivruddhayE Hari: || (8)


HariistheindwellerofBrahmadEvanandisthepowerbehindhimtocreatetheworldHariistheindwellerofBrahmadEvanandisthepowerbehindhimtocreatetheworldHariistheindwellerofBrahmadEvanandisthepowerbehindhimtocreatetheworld

anditsbeings.HemanifestsdirectlyasAchyuthanandprotectsthecreatedbeingsoftheanditsbeings.HemanifestsdirectlyasAchyuthanandprotectsthecreatedbeingsoftheanditsbeings.HemanifestsdirectlyasAchyuthanandprotectsthecreatedbeingsofthe

world. He stays as the antharAthmA of Rudran and empowers him to dissolve theworld. He stays as the antharAthmA of Rudran and empowers him to dissolve theworld. He stays as the antharAthmA of Rudran and empowers him to dissolve the

world.world.world. BhagavAnHariisthefirstamongthosewithauspiciousguNams(GuNAgraNee:BhagavAnHariisthefirstamongthosewithauspiciousguNams(GuNAgraNee:BhagavAnHariisthefirstamongthosewithauspiciousguNams(GuNAgraNee:

yOsarvadhAyOsarvadhAyOsarvadhASa:Bhagavaan).HeistheagrEsarar(Leader/sittinginthefrontline)intheSa:Bhagavaan).HeistheagrEsarar(Leader/sittinginthefrontline)intheSa:Bhagavaan).HeistheagrEsarar(Leader/sittinginthefrontline)inthe

ghOshtiofGuNasaalees.ghOshtiofGuNasaalees.ghOshtiofGuNasaalees.InHisJn~Anam,powertoruleoverthecreatedbeings,abilityInHisJn~Anam,powertoruleoverthecreatedbeings,abilityInHisJn~Anam,powertoruleoverthecreatedbeings,ability

to supportall, tirelessness in carryingoutHisdhArmicduties, empoweringothers toto supportall, tirelessness in carryingoutHisdhArmicduties, empoweringothers toto supportall, tirelessness in carryingoutHisdhArmicduties, empoweringothers to

carryoutHissankalpam,prowess,supremeluster,thereisnoonetoexcelHari.MaythatcarryoutHissankalpam,prowess,supremeluster,thereisnoonetoexcelHari.MaythatcarryoutHissankalpam,prowess,supremeluster,thereisnoonetoexcelHari.Maythat

Hari of all these auspicious attributes grow adiyEns MangaLams always!Hari of all these auspicious attributes grow adiyEns MangaLams always!Hari of all these auspicious attributes grow adiyEns MangaLams always!

SLOKAM

AM

AM

8

8

8


27/88


sadagopan.org

sadagopan.org

212121

prSsura[a< prmae=sura[a


28/88

sadagopan.org

sadagopan.org

sadagopan.org

222222

Parvam):Parvam):Parvam):

sa BrahmakA: sarudrascca sEndrA dEvA MaharShaya:sa BrahmakA: sarudrascca sEndrA dEvA MaharShaya:sa BrahmakA: sarudrascca sEndrA dEvA MaharShaya:

arcayanti suraarcayanti suraarcayanti sura---shrEShTham dEvam naarAyaNam HarimshrEShTham dEvam naarAyaNam HarimshrEShTham dEvam naarAyaNam Harim

This

slOkam

explains

that

Brahma,

Rudran,

Indhran

and

all

dEvAs

perform

This

slOkam

explains

that

Brahma,

Rudran,

Indhran

and

all

dEvAs

perform

This

slOkam

explains

that

Brahma,

Rudran,

Indhran

and

all

dEvAs

perform

AarAdhanamandseektheanugrahamofDevaSrEshtan,HariNaarAyaNan.AarAdhanamandseektheanugrahamofDevaSrEshtan,HariNaarAyaNan.AarAdhanamandseektheanugrahamofDevaSrEshtan,HariNaarAyaNan.

Rudran performed theRudran performed theRudran performed the

SarvamEdha Yaj~nam,SarvamEdha Yaj~nam,SarvamEdha Yaj~nam,

offered all bhUthams andoffered all bhUthams andoffered all bhUthams and

Himself in that Yaj~nam toHimself in that Yaj~nam toHimself in that Yaj~nam to

Hari and was blessed toHari and was blessed toHari and was blessed to

become

MahEswaran.

He

is

become

MahEswaran.

He

is

become

MahEswaran.

He

is

yet under the influence ofyet under the influence ofyet under the influence of

VishNu Maaya (KarmaVishNu Maaya (KarmaVishNu Maaya (Karma

Vasyan). Hari NaarAyaNanVasyan). Hari NaarAyaNanVasyan). Hari NaarAyaNan

has limitless svatanthram andhas limitless svatanthram andhas limitless svatanthram and

isnotaffectedbyKarmAs.HeisnotaffectedbyKarmAs.HeisnotaffectedbyKarmAs.He

isbeyond the influenceof theisbeyond the influenceof theisbeyond the influenceof the

three guNams (Prakruthi/three guNams (Prakruthi/three guNams (Prakruthi/

Maaya).

All

dEvAs

are

Hari

Maaya).

All

dEvAs

are

Hari

Maaya).

All

dEvAs

are

Hari

NaarAyaNan's vibhUthisNaarAyaNan's vibhUthisNaarAyaNan's vibhUthis

(Sot thu/proper ty) and(Sot thu/proper ty) and(Sot thu/proper ty) and

VisEshaNams. Because theyVisEshaNams. Because theyVisEshaNams. Because they

areKarmaVasyALs, theyareareKarmaVasyALs, theyareareKarmaVasyALs, theyare

a m a n g a L a m s ( w i t ha m a n g a L a m s ( w i t ha m a n g a L a m s ( w i t h

blemishes), where as Hari isblemishes), where as Hari isblemishes), where as Hari is

the SupremeMangaLam andthe SupremeMangaLam andthe SupremeMangaLam and

isfree of any hEya guNamsisfree of any hEya guNamsisfree of any hEya guNams

(Blemish less). The overridingprayer ofMaangaLYa Sthavam(Blemish less). The overridingprayer ofMaangaLYa Sthavam(Blemish less). The overridingprayer ofMaangaLYa Sthavam is to chase away theis to chase away theis to chase away the

amangaLamsandgrowtheMangaLams.amangaLamsandgrowtheMangaLams.amangaLamsandgrowtheMangaLams.

Hari

ari

-The indweller and Power in everyone

he indweller and Power in everyone


29/88


sadagopan.org

sadagopan.org

232323

Xyatae munInampkLm;EyaeR ddait mui ,Xyatae munInampkLm;EyaeRddait mui ,

mnae=iram> pu;Sy svRda mmaStu ma!yivv&ye hir>. 10mnae=iram> pu;Sy svRda mmaStuma!yivv&yehir>. 10

dhyAtO muneenAm apakalmaShairdhyAtO muneenAm apakalmaShairdhyAtO muneenAm apakalmaShair---yOyOyO

dadAti muktim ParamEshwarEshwara: |dadAti muktim ParamEshwarEshwara: |dadAti muktim ParamEshwarEshwara: |manObhirAma: PuruSha: sa sarvadAmanObhirAma: PuruSha: sa sarvadAmanObhirAma: PuruSha: sa sarvadA

mamAstu mAngaLya vivruddhayEmamAstu mAngaLya vivruddhayEmamAstu mAngaLya vivruddhayE Hari: || (10)Hari: || (10)Hari: || (10)


Hari is the One,who is the sole object of dhyAnamof chEthanams with blemish lessHari is theOne, who is the sole object ofdhyAnamof chEthanams with blemish lessHari is the One, who is the soleobject of dhyAnamof chEthanamswith blemish less

minds (objectofminds (objectofminds (objectofakalmaShaMunidhyAnamakalmaShaMunidhyAnamakalmaShaMunidhyAnam). For suchnoble souls (). For suchnoble souls (). For suchnoble souls (ParamaikAntisParamaikAntisParamaikAntis),),),

Hari

grantsHari

grantsHari

grants

MOksham.

The

matchless

beauty

of

Hari

is

captivating

in

its

sweep

MOksham.

The

matchless

beauty

of

Hari

is

captivating

in

its

sweep

MOksham.

The

matchless

beauty

of

Hari

is

captivating

in

its

sweep

(((PumsAmCittApahAriPumsAmCittApahAriPumsAmCittApahAri).BesidesMOksham,Haricangrantalltheotherboonsdesiredas).BesidesMOksham,Haricangrantalltheotherboonsdesiredas).BesidesMOksham,Haricangrantalltheotherboonsdesiredas

well.MaythatHariblessadiyEnwiththeanugrahamofthegrowthofMangaLamsforwell.MaythatHariblessadiyEnwiththeanugrahamofthegrowthofMangaLamsforwell.MaythatHariblessadiyEnwiththeanugrahamofthegrowthofMangaLamsfor

me!me!me!


There isnoMangaLamaboveVaasudEvan (Hari).There isnoonemorepowerful toThere isnoMangaLamaboveVaasudEvan (Hari).There isnoonemorepowerful toThere isnoMangaLamaboveVaasudEvan (Hari).There isnoonemorepowerful to

chaseaway thesinsofhumanbeingsandpurify them thanHariVaasudEvan.There ischaseaway thesinsofhumanbeingsandpurify them thanHariVaasudEvan.There ischaseaway thesinsofhumanbeingsandpurify them thanHariVaasudEvan.There is

no

dEvathai

who

is

loftier

in

status

than

Hari

VaasudEvan.

No

one

is

disappointed

after

no

dEvathai

who

is

loftier

in

status

than

Hari

VaasudEvan.

No

one

is

disappointed

after

no

dEvathai

who

is

loftier

in

status

than

Hari

VaasudEvan.

No

one

is

disappointed

after

seekingHariVaasudEvan'sprotection.Henever lets themdown.He isAchyuthaHariseekingHariVaasudEvan'sprotection.Henever lets themdown.He isAchyuthaHariseekingHariVaasudEvan'sprotection.Henever lets themdown.He isAchyuthaHari

VaasudEvaninthisregard.TheslOkamthatoutlinesthisthoughtis:VaasudEvaninthisregard.TheslOkamthatoutlinesthisthoughtis:VaasudEvaninthisregard.TheslOkamthatoutlinesthisthoughtis:

na vAsudEvAt paramasti mangaLam; na vAudEvAt paramasti pAvanamna vAsudEvAt paramasti mangaLam; na vAudEvAt paramasti pAvanamna vAsudEvAt paramasti mangaLam; na vAudEvAt paramasti pAvanam

na vAsudEvAt paramasti daivatam; na vAsudEvam praNipatya seedatina vAsudEvAt paramasti daivatam; na vAsudEvam praNipatya seedatina vAsudEvAt paramasti daivatam; na vAsudEvam praNipatya seedati

SLOKAM

AM

AM

10

10

10


30/88

sadagopan.org

sadagopan.org

sadagopan.org

242424

sureNvEvSvtivpaMbup SvppI pirpait yae jgt!,sureNvEvSvtivpaMbup SvppI pirpait yaejgt!,

s zuzu> prmereraemmaStu ma!yivv&yehir>. 11s zuzu> prmereraemmaStuma!yivv&ye hir>. 11

surEndra vaivasvatasurEndra vaivasvatasurEndra vaivasvata vittapAmbupavittapAmbupavittapAmbupa

svarooparoopi paripaati yO Jagat |svarooparoopi paripaati yO Jagat |svarooparoopi paripaati yO Jagat |

sa shuddhashuddha: ParamEshwarEshvarO:sa shuddhashuddha: ParamEshwarEshvarO:sa shuddhashuddha: ParamEshwarEshvarO:mamaastu maangaLya vivruddhayE Hari: || (11)mamaastu maangaLya vivruddhayE Hari: || (11)mamaastu maangaLya vivruddhayE Hari: || (11)


May the SuddhaMay the SuddhaMay the Suddha---suddha (One who confers sacredness to all sacred objects andsuddha (One who confers sacredness to all sacred objects andsuddha (One who confers sacredness to all sacred objects and

Tatthvams),ParamEswarEwara(IswaranofParamEswaran)andwhoprotectstheworld,Tatthvams),ParamEswarEwara(IswaranofParamEswaran)andwhoprotectstheworld,Tatthvams),ParamEswarEwara(IswaranofParamEswaran)andwhoprotectstheworld,

while having Indhran, KubhEran,while having Indhran, KubhEran,while having Indhran, KubhEran, VaruNan and other dEvAs as His sareeram growVaruNan and other dEvAs as His sareeram growVaruNan and other dEvAs as His sareeram grow

always

MangaLams

for

adiyEn.always

MangaLams

for

adiyEn.always

MangaLams

for

adiyEn.


HaridoesJagath rakshaNamasantharyAmiBrahman inside Indhran,DharmaRaajA,HaridoesJagath rakshaNamasantharyAmiBrahman insideIndhran,DharmaRaajA,HaridoesJagath rakshaNamasantharyAmiBrahman inside Indhran,DharmaRaajA,

KubhEran,VaruNanetal.He is theSupremeauthority(KubhEran,VaruNanetal.He is theSupremeauthority(KubhEran,VaruNanetal.He is theSupremeauthority(svataPramANamsvataPramANamsvataPramANam)behind the)behind the)behind the

DEvAs, who have been empowered by Him toperform their assigned duties. Agni isDEvAs, who have been empowered by Him toperform their assigned duties. Agni isDEvAs, who have been empowered by Him toperform their assigned duties. Agni is

assigned the duty as the divine ministrant (assigned the duty as the divine ministrant (assigned the duty as the divine ministrant (PurOhitaPurOhitaPurOhita) of the Yaj~nams and the Havis) of the Yaj~nams and the Havis) of the Yaj~nams and the Havis

offeredthere.AgnitakespartinHari'sJagathRakshaNamthiswayofferedthere.AgnitakespartinHari'sJagathRakshaNamthiswayofferedthere.AgnitakespartinHari'sJagathRakshaNamthiswayfollowingHisorder.followingHisorder.followingHisorder.

VaruNA

is

associated

with

all

that

is

vast

and

pure

in

the

Lord

and

MithrA

is

linked

to

all

VaruNA

is

associated

with

all

that

is

vast

and

pure

in

the

Lord

and

MithrA

is

linked

to

all

VaruNA

is

associated

with

all

that

is

vast

and

pure

in

the

Lord

and

MithrA

is

linked

to

all

that is shining and He embodies harmony. At the Lord's scheme ofJagathprotection,that is shiningand He embodies harmony. At the Lord's scheme ofJagathprotection,that is shining andHe embodies harmony.At the Lord's schemeofJagathprotection,

MithraMithraMithra---VaruNa dyad (among dEvAs) create in human beings a supernalforcefull ofVaruNa dyad (among dEvAs) create in human beings a supernalforcefull ofVaruNa dyad (among dEvAs) create in human beings a supernalforcefull of

divineknowledgeandprotectsthehumans.Indrasendsdowntherainsdivineknowledgeandprotectsthehumans.Indrasendsdowntherainsdivineknowledgeandprotectsthehumans.Indrasendsdowntherainsandnourishestheandnourishestheandnourishesthe

worldandworldandworldandbreaksdownthethingsleastestablishedtomakewayfornewmovementsandbreaksdownthethingsleastestablishedtomakewayfornewmovementsandbreaksdownthethingsleastestablishedtomakewayfornewmovementsand

SLOKAM

AM

AM

11

11

11


31/88


sadagopan.org

sadagopan.org

252525

newformationsnewformationsnewformations.TheAsvins,MaruthsandVisvadEvAshavetheirassignedrolesbyHari.TheAsvins,MaruthsandVisvadEvAshavetheirassignedrolesbyHari.TheAsvins,MaruthsandVisvadEvAshavetheirassignedrolesbyHari

inthisJagathRakshaNainthisJagathRakshaNainthisJagathRakshaNaVyApAram,whichRgVedamanthramsdescribeindetail.VyApAram,whichRgVedamanthramsdescribeindetail.VyApAram,whichRgVedamanthramsdescribeindetail.

Suddha

uddha

-Suddha in Pullamboothankudi

uddha in Pullamboothankudi


32/88

sadagopan.org

sadagopan.org

sadagopan.org

262626

yamsItRntaeivmuCyte ih Anek jNmaijRtpapscyat! ,yamsItRntae ivmuCyteih Anek jNmaijRtpapscyat!,

papeNxnaiSs sdEv inmRlaemmaStuma!yivv&ye hir>. 12papeNxnaiSs sdEv inmRlae mmaStu ma!yivv&yehir>. 12

yannAmayannAmayannAma---sankeertanatO vimucyatEsankeertanatO vimucyatEsankeertanatO vimucyatE

hi anEkahi anEkahi anEka---janmArjitajanmArjitajanmArjita pApasancayAt |pApasancayAt |pApasancayAt |

pApEndhanAgni: sa sadaiva nirmalOpApEndhanAgni: sa sadaiva nirmalOpApEndhanAgni: sa sadaiva nirmalO

MamAstu MaangaLya vivruddhayE Hari: || (12)MamAstu MaangaLya vivruddhayE Hari: || (12)MamAstu MaangaLya vivruddhayE Hari: || (12)


May Hari, whose naama sankeerthanam destroys the gigantic bundles of SinsfromMay Hari, whose naama sankeerthanam destroys the gigantic bundles of SinsfromMay Hari, whose naama sankeerthanam destroys the gigantic bundles of Sinsfrom

multitudes of births and who is like thefire that consumes thefirewood, (Maymultitudes of births and who is like thefire that consumes thefirewood, (Maymultitudes of births and who is like thefire that consumes thefirewood, (May thatthatthat

blemishless

Hari)

grant

me

the

boon

of

ever

increasing,

abundant

MangaLams!blemishless

Hari)

grant

me

the

boon

of

ever

increasing,

abundant

MangaLams!blemishless

Hari)

grant

me

the

boon

of

ever

increasing,

abundant

MangaLams!


In Kali Yugam, BhagavannAma sankeerthanam has been cited as the most efficaciousIn Kali Yugam, BhagavannAma sankeerthanam has been cited as the most efficaciousIn Kali Yugam, BhagavannAma sankeerthanam has been cited as the most efficacious

route to destroy the accumulated sins from many births. Like a blazing wild fireroute to destroy the accumulated sins from many births. Like a blazing wild fireroute to destroy the accumulated sins from many births. Like a blazing wild fire

thatthatthat consumes the wood in theforests, Hari destroys the sins, when He hears theconsumes the wood in theforests, Hari destroys the sins, when He hears theconsumes the wood in theforests, Hari destroys the sins, when He hears the

sankeerthanamofHisSahasraNaamams.Heisnirmalan(blemishless)andtheKarmAssankeerthanamofHisSahasraNaamams.Heisnirmalan(blemishless)andtheKarmAssankeerthanamofHisSahasraNaamams.Heisnirmalan(blemishless)andtheKarmAs

(Paapa(Paapa(Paapa---PuNyams) do not touch Him. BhagavAn's naamAs are PuNyams) do not touch Him. BhagavAn's naamAs are PuNyams) do not touch Him. BhagavAn's naamAs are PaamaraPaamaraPaamara---PaNDitaPaNDitaPaNDita

Paavanakara

NaamadEyamsPaavanakara

NaamadEyamsPaavanakara

NaamadEyams.

They

sanctify

the

ordinary

folks

as

well

as

the

learned

.

They

sanctify

the

ordinary

folks

as

well

as

the

learned

.

They

sanctify

the

ordinary

folks

as

well

as

the

learned

Scholars.NaamAsoftheLordareaportraitofHisKalyANaGuNAs(Scholars.NaamAsoftheLordareaportraitofHisKalyANaGuNAs(Scholars.NaamAsoftheLordareaportraitofHisKalyANaGuNAs(YaaniNaamAniYaaniNaamAniYaaniNaamAni

GouNAniGouNAniGouNAni asper VishNu SahasraNaamam). KalisantharaNa Upanishad reveals theasper VishNu SahasraNaamam). KalisantharaNa Upanishad reveals theasper VishNu SahasraNaamam). KalisantharaNa Upanishad reveals the

powerofBhagavAn'sdhivyaNaamAs:powerofBhagavAn'sdhivyaNaamAs:powerofBhagavAn'sdhivyaNaamAs:

SLOKAM

AM

AM

12

12

12


33/88


sadagopan.org

sadagopan.org

272727

Bhagavata:Bhagavata:Bhagavata:AadipuruShasyaAadipuruShasyaAadipuruShasyanaarAyaNasyanaarAyaNasyanaarAyaNasya

nAmOccaaraNanAmOccaaraNanAmOccaaraNa---mAtrENa nirdUta KalirmAtrENa nirdUta KalirmAtrENa nirdUta Kalir---bhavati.bhavati.bhavati.

Therefore,KaliYugadharmamTherefore,KaliYugadharmamTherefore,KaliYugadharmamisidentifiedbyVishNuPurANamasisidentifiedbyVishNuPurANamasisidentifiedbyVishNuPurANamasKalouSankeertyaKalouSankeertyaKalouSankeertya

esavamesavamesavam...

Meditation

is

for

Krutha

Yugam,

Yaj~nams

forMeditation

is

for

Krutha

Yugam,

Yaj~nams

forMeditation

is

for

Krutha

Yugam,

Yaj~nams

for

TrEthA

yugam,

worship

in

TrEthA

yugam,

worship

in

TrEthA

yugam,

worship

in

DhvAparamandwhatallthesegive,thatoneattainsinKaliyugambymeresingingDhvAparamandwhatallthesegive,thatoneattainsinKaliyugambymeresingingDhvAparamandwhatallthesegive,thatoneattains inKaliyugambymeresingingofofof

the Lord's names. That develops Bhakthi and guides one to an AchAryan toperformthe Lord's names. That develops Bhakthi and guides one to an AchAryan toperformthe Lord's names. That develops Bhakthi and guides one to an AchAryan toperform

SaraNAgathy and thereby gainMOksham.SaraNAgathy and thereby gainMOksham.SaraNAgathy and thereby gainMOksham. Rama RahasyOpanishd reveals that oneRama RahasyOpanishd reveals that oneRama RahasyOpanishd reveals that one

escapesfromallsinsbyrepeatingthesacredRaamaNaamamninetysixcroresoftimes.escapesfromallsinsbyrepeatingthesacredRaamaNaamamninetysixcroresoftimes.escapesfromallsinsbyrepeatingthesacredRaamaNaamamninetysixcroresoftimes.

BhagavAn'sNaama is hence saluted as BhagavAn'sNaama is hence saluted as BhagavAn'sNaama is hence saluted as theforemostMangaLam in the worldtheforemostMangaLam in the worldtheforemostMangaLam in the world (((JagatJagatJagat

PrathamaMangaLamPrathamaMangaLamPrathamaMangaLam).).).

Saint

ThyagarAjA

revealed

the

srEyas

ofSaint

ThyagarAjA

revealed

the

srEyas

ofSaint

ThyagarAjA

revealed

the

srEyas

of

the

human

being,

who

worships

the

Lord

with

the

human

being,

who

worships

the

Lord

with

the

human

being,

who

worships

the

Lord

with

theflowersofHisgloriousnames:theflowersofHisgloriousnames:theflowersofHisgloriousnames:

Naama KusumamulacE poojincE nara janmamE janmamu.Naama KusumamulacE poojincE nara janmamE janmamu.Naama KusumamulacE poojincE nara janmamE janmamu.

Such is the glory of theNaama Sankeerthanam of Hari to gain the boon of sarvaSuch is the glory of theNaama Sankeerthanam of Hari to gain the boon of sarvaSuch is the glory of theNaama Sankeerthanam of Hari to gain the boon of sarva

MangaLams.MangaLams.MangaLams.

HarinAma sankeertanam

arinAma sankeertanam


34/88

sadagopan.org

sadagopan.org

sadagopan.org

282828

yenaed!x&tey< xr[I rsatlat! Aze;s&iiSwit kar[aidkm!,yenaed!x&tey


35/88


sadagopan.org

sadagopan.org

292929

BhUmiDEviandliftedherupwithHisBhUmiDEviandliftedherupwithHisBhUmiDEviandliftedherupwithHis

100 hands (100 hands (100 hands (Sata BaahunASata BaahunASata BaahunA) andplaced) andplaced) andplaced

heronHisheronHisheronHis tuskandbroughther to thetuskandbroughther to thetuskandbroughther to the

surfaceof thePraLayawaters.Sheheldsurfaceof thePraLayawaters.Sheheldsurfaceof thePraLayawaters.Sheheld

on ToonToon To HisdamShTram (Canine tooth)His damShTram (Canine tooth)His damShTram (Canine tooth)

firmlyasShemade theascentwithHerfirmlyasShemade theascentwithHerfirmlyasShemade theascentwithHer

LordLordLord with thewith thewith the gigantic rope of a wildgigantic rope of a wildgigantic rope of a wild

Boar. After reaching the surface, sheBoar. After reaching the surface, sheBoar. After reaching the surface, she

begged Her Lord to reveal an easybegged Her Lord to reveal an easybegged Her Lord to reveal an easy

waywaywayforherchildrentoescapethecyclesforherchildrentoescapethecyclesforherchildrentoescapethecycles

of births and deaths. The ever mercifulof births and deaths. The ever mercifulof births and deaths. The ever merciful

Jn~AnappirAn

responded

with

the

Jn~AnappirAn

responded

with

the

Jn~AnappirAn

responded

with

the

VaRaha Charama Slokam for ourVaRaha Charama Slokam for ourVaRaha Charama Slokam for our

benefit.Onecanenjoythedarshanamofbenefit.Onecanenjoythedarshanamofbenefit.Onecanenjoythedarshanamof

Jn~AnappirAn at the dhivya dEsam ofJn~AnappirAn at the dhivya dEsam ofJn~AnappirAn at the dhivya dEsam of

Thiruvidaventhai holding BhUmi DeviThiruvidaventhai holding BhUmi DeviThiruvidaventhai holding BhUmi Devi

affectionately on His tusk andaffectionately on His tusk andaffectionately on His tusk and

performing the UpadEsam on theperforming the UpadEsam on theperforming the UpadEsam on the

VarAhaCharamslOkamVarAhaCharamslOkamVarAhaCharamslOkam...

BhUDEvi'ssthOthramoftheLordisatBhAgavatham:5.18.39.BhUDEvi'ssthOthramoftheLordisatBhAgavatham:5.18.39.BhUDEvi'ssthOthramoftheLordisatBhAgavatham:5.18.39.

BhUVarAhaMoorrthy'smanthramisatBhaagavatham:5.18.35.BhUVarAhaMoorrthy'smanthramisatBhaagavatham:5.18.35.BhUVarAhaMoorrthy'smanthramisatBhaagavatham:5.18.35.

VarAhaMoorthyispresentinthreeforms:VarAhaMoorthyispresentinthreeforms:VarAhaMoorthyispresentinthreeforms:Aathi,BhuandYaj~naVaraahaforms.Aathi,BhuandYaj~naVaraahaforms.Aathi,BhuandYaj~naVaraahaforms.

Adhi VarahanAdhi VarahanAdhi Varahan is at Thirumala (Adhi VarAha KshEthram) on the banks ofis at Thirumala (Adhi VarAha KshEthram) on the banks ofis at Thirumala (Adhi VarAha KshEthram) on the banks of

SwamyPushkaraNi.SwamyPushkaraNi.SwamyPushkaraNi.

BhUVarAhanBhUVarAhanBhUVarAhanisatSrimushNamasMoolavarinSaaLagrAmasilaaform.isatSrimushNamasMoolavarinSaaLagrAmasilaaform.isatSrimushNamasMoolavarinSaaLagrAmasilaaform.

Yaj~na VaraharYaj~na VaraharYaj~na Varahar isisis at SrimushNam as Uthsavar. VishNu ShasraNaamAsat SrimushNam as Uthsavar. VishNu ShasraNaamAsat SrimushNam as Uthsavar. VishNu ShasraNaamAs

(971(971(971---982)describetheYaj~nasvaroopamofSrimanNaarAyaNa.982)describetheYaj~nasvaroopamofSrimanNaarAyaNa.982)describetheYaj~nasvaroopamofSrimanNaarAyaNa.

SrI VarAhar at Azhwar Thrunagari

rI VarAhar at Azhwar Thrunagari


36/88

sadagopan.org

sadagopan.org

sadagopan.org

303030

pade;u veda jQre cracr< raemSvze;a munyaemuoe moa> ,pade;uveda jQrecracr ,

ySyerezSy s svRda u> mmaStu ma!yivv&yehir>. 14ySyerezSy s svRda u> mmaStuma!yivv&yehir>. 14

PaadhEShu VedA jaTharE carAcaramPaadhEShu VedA jaTharE carAcaramPaadhEShu VedA jaTharE carAcaram

rOmAsvashEShA munayO mukhE makhA: |rOmAsvashEShA munayO mukhE makhA: |rOmAsvashEShA munayO mukhE makhA: |

YasyEshwarEshasya sa sarvadA Prabhu:YasyEshwarEshasya sa sarvadA Prabhu:YasyEshwarEshasya sa sarvadA Prabhu:

MamAstu MaangaLYa vivruddhayE Hari: || (14)MamAstu MaangaLYa vivruddhayE Hari: || (14)MamAstu MaangaLYa vivruddhayE Hari: || (14)


MaythepowerfulHariwiththefourVedaMaathAsatHissacredThiruvadi,theentireMaythepowerfulHariwiththefourVedaMaathAsatHissacredThiruvadi,theentireMay thepowerfulHariwiththefourVedaMaathAsatHissacredThiruvadi,theentire

charAcharaminsideHisstomachasVaDapathracharAcharaminsideHisstomachasVaDapathracharAcharaminsideHisstomachasVaDapathra---Saayee,alltheSagesonHishairendsSaayee,alltheSagesonHishairendsSaayee,alltheSagesonHishairends

and the entire Yaagams on His face as Yaj~na VarAhan confer ever growingand the entire Yaagams on His face as Yaj~na VarAhan confer ever growingand the entire Yaagams on His face as Yaj~na VarAhan confer ever growing

MangaLams

on

adiyEn!MangaLams

on

adiyEn!MangaLams

on

adiyEn!


SrimathBhAgavathamdescribestheYaj~namsandthevesselsaswellasHavisusedinSrimathBhAgavathamdescribes theYaj~namsand thevesselsaswellasHavisused inSrimathBhAgavathamdescribes theYaj~namsand thevesselsaswellasHavisused in

variousYaj~namsfoundinthedifferentangamsofYaj~naVarAhaMoorthy.ThesevenvariousYaj~namsfoundinthedifferentangamsofYaj~naVarAhaMoorthy.ThesevenvariousYaj~namsfoundinthedifferentangamsofYaj~naVarAhaMoorthy.Theseven

SomaYaj~nams:SomaYaj~nams:SomaYaj~nams:

1.1.1. AgnishtOmamAgnishtOmamAgnishtOmam

2.2.2.

AtyagnistOmamAtyagnistOmamAtyagnistOmam

3.3.3. UkthyamUkthyamUkthyam

4.4.4. ShOdasiShOdasiShOdasi

SLOKAM

AM

AM

14

14

14


37/88


sadagopan.org

sadagopan.org

313131

5.5.5. VaajabhEyamVaajabhEyamVaajabhEyam

6.6.6. AthirAthramandAthirAthramandAthirAthramand

7.7.7.

AbthOryAmamAbthOryAmamAbthOryAmam

arerecognizedas:arerecognizedas:arerecognizedas:

1.1.1. SkinSkinSkin

2.2.2. FleshFleshFlesh

3.3.3. MedasMedasMedas

4.4.4.

BonesBonesBones

5.5.5. MajjaiMajjaiMajjai

6.6.6. BloodandBloodandBloodand

7.7.7. SuklamSuklamSuklam

oftheLordrespectively.oftheLordrespectively.oftheLordrespectively.

In theform of Yaj~na VarAhaMoorthy, He is seen as these seven Soma Yaj~namsIn theform of Yaj~na VarAhaMoorthy, He is seen as these seven Soma Yaj~namsIn theform of Yaj~na VarAhaMoorthy, He is seen as these seven Soma Yaj~nams

withouttheaffiliationoftheSomalathA(Creeperanditssacredjuice).withouttheaffiliationoftheSomalathA(Creeperanditssacredjuice).withouttheaffiliationoftheSomalathA(Creeperanditssacredjuice).

vaTapathra sAyee thirukkOlamaTapathra sAyee thirukkOlam---ThiruchEraihiruchErai


38/88

sadagopan.org

sadagopan.org

sadagopan.org

323232

smSt y}amy ae> ySyamIzers ySyamIzers. 15vrahpI gvan! s svRda mmaStu ma!yivv&yehir>. 15

samastasamastasamasta---yaj~nAngamayam vapu: PrabhO:yaj~nAngamayam vapu: PrabhO:yaj~nAngamayam vapu: PrabhO:

yasyAngam IshEshwarayasyAngam IshEshwarayasyAngam IshEshwara---samstutasya |samstutasya |samstutasya |

VarAharoopi Bhagavaan sa sarvadAVarAharoopi Bhagavaan sa sarvadAVarAharoopi Bhagavaan sa sarvadA

MamAstu MaangaLya vivruddhayE Hari: | | (15)MamAstu MaangaLya vivruddhayE Hari: | | (15)MamAstu MaangaLya vivruddhayE Hari: | | (15)


May VarAha BhagavAnMay VarAha BhagavAnMay VarAha BhagavAn with all thewith all thewith all the

Yaj~nams and their Utensils as well as theYaj~nams and their Utensils as well as theYaj~nams and their Utensils as well as the

Havisused in theYaj~namsHavisused in theYaj~namsHavisused in theYaj~namspresent inHispresent inHispresent inHis

various limbsandwho iswell eulogizedbyvarious limbs andwho is well eulogized byvarious limbs andwho iswell eulogizedby

the

dEvAs

grow

all

MangaLams

for

me

in

the

dEvAs

grow

all

MangaLams

for

me

in

the

dEvAs

grow

all

MangaLams

for

me

in

increasingmeasures!increasingmeasures!increasingmeasures!


The third canto of Srimath BhAgavathamThe third canto of Srimath BhAgavathamThe third canto of Srimath BhAgavatham

(SlOkams 13(SlOkams 13(SlOkams 13---35) describe the body of the35) describe the body of the35) describe the body of the

LordbeingmadeupofvariousutensilsandLordbeingmadeupofvariousutensilsandLordbeingmadeupofvariousutensilsand

Havis asHavis asHavis as PurOdAsamPurOdAsamPurOdAsam (((the Havis in Histhe Havis in Histhe Havis in His

stomachstomachstomach),

),

),

PrAccityaPrAccityaPrAccitya

(((Brahma's

havisBrahma's

havisBrahma's

havis)

in

His

)

in

His

)

in

His

mouth of this Yaj~napathi. Jaya Devamouth of this Yaj~napathi. Jaya Devamouth of this Yaj~napathi. Jaya Deva

salutes Him as: salutes Him as: salutes Him as: Keshava dhruta sookaraKeshava dhruta sookaraKeshava dhruta sookara

roopanroopanroopan holding BhU Devi between Hisholding BhU Devi between Hisholding BhU Devi between His

tusks.tusks.tusks.

SLOKAM

AM

AM

15

15

15

BhuVarAha Moorthy

huVarAha Moorthy

--

-

ThiruvidavEnthai

hiruvidavEnthai


39/88


sadagopan.org

sadagopan.org

333333

iv]ae_y svaeRdixtaey s


40/88

sadagopan.org

sadagopan.org

sadagopan.org

343434

patamUleraeigs ,

ySyaepman< n bUv sae=CyutaemmaStuma!yivv&yehir>. 17ySyaepman. 17

PaatALaPaatALaPaatALa---moolEshwaramoolEshwaramoolEshwara---bhOgibhOgibhOgi---samhatOsamhatOsamhatO

vinyasya pAdou Pruthiveem ca Bibhrata: |vinyasya pAdou Pruthiveem ca Bibhrata: |vinyasya pAdou Pruthiveem ca Bibhrata: |

yasyOpamAnam na BabhUva sOacyutOyasyOpamAnam na BabhUva sOacyutOyasyOpamAnam na BabhUva sOacyutO

MamAstu MaangaLya vivruddhayE Hari:MamAstu MaangaLya vivruddhayE Hari:MamAstu MaangaLya vivruddhayE Hari:|| (17)|| (17)|| (17)


May theLord(VarAhan, theSamasthaJagadhAdhAran),whopushedHisfootagainstMay theLord(VarAhan, theSamasthaJagadhAdhAran),whopushedHisfootagainstMay theLord(VarAhan, theSamasthaJagadhAdhAran),whopushedHisfootagainst

thehoodsofAdhishEShanforcounterbalanceandliftedBhUmiDevioutofthedepthsofthehoodsofAdhishEShanforcounterbalanceandliftedBhUmiDevioutofthedepthsofthehoodsofAdhishEShanforcounterbalanceandliftedBhUmiDevioutofthedepthsof

the ocean and the Lord, who is matchless in His strength and Vaibhavam confer onthe ocean and the Lord, who is matchless in His strength and Vaibhavam confer onthe ocean and the Lord, who is matchless in His strength and Vaibhavam confer on

adiyEntheboonofeveradiyEntheboonofeveradiyEntheboonofever---increasingMangaLams!increasingMangaLams!increasingMangaLams!

SLOKAM

AM

AM

17

17

17


41/88


sadagopan.org

sadagopan.org

353535

s""Rr


42/88

sadagopan.org

sadagopan.org

sadagopan.org

363636

@ka[Rva*Sy mhIysae mhIm! Aaday vegen omuTpit:yt> ,@ka[Rva*Sy mhIysaemhIm!Aaday vegen omuTpit:yt> ,

nt. 19nt< vpuyaeRigvrESs svRda mmaStuma!yivv&yehir>. 19

yEkArNavAd Yasya maheeyasO maheemyEkArNavAd Yasya maheeyasO maheemyEkArNavAd Yasya maheeyasO maheem

AadAya vEgEna khamutpatiShyata: |AadAya vEgEna khamutpatiShyata: |AadAya vEgEna khamutpatiShyata: |

natam vapurnatam vapurnatam vapur---yOgivarai: sa sarvadAyOgivarai: sa sarvadAyOgivarai: sa sarvadA



MaytheKolaVarAhaMoorthy(BeautifulMaytheKolaVarAhaMoorthy(BeautifulMaytheKolaVarAhaMoorthy(Beautiful

Lord holding BhU Devi) arising swiftlyLord holding BhU Devi) arising swiftlyLord holding BhU Devi) arising swiftly

outof the immensewatersof PraLayamoutof the immensewatersof PraLayamoutof the immensewatersof PraLayam

after lifting BhU Devifrom RasAtaLamafter lifting BhU Devifrom RasAtaLamafter lifting BhU Devifrom RasAtaLam

oceans

and

worshipped

by

the

four

sons

of

oceans

and

worshipped

by

the

four

sons

of

oceans

and

worshipped

by

the

four

sons

of

Brahma Devan (Sanaka et al) at JanaBrahma Devan (Sanaka et al) at JanaBrahma Devan (Sanaka et al) at Jana

Lokam,growfurtherandfurtheradiyEn'sLokam,growfurtherandfurtheradiyEn'sLokam,growfurtherandfurtheradiyEn's

MangaLams!MangaLams!MangaLams!

SLOKAM

AM

AM

19

19

19

ThiruvalavEnthai JnAnapirAn

hiruvalavEnthai JnAnapirAn


43/88


sadagopan.org

sadagopan.org

373737

htaeihr{ya]mhasur> pura[pu pura[pu japit> mmaStuma!yivv&ye hir>. 20vrahpSs pit> japit> mmaStu ma!yivv&yehir>. 20

hatO HiraNyAkShahatO HiraNyAkShahatO HiraNyAkSha---mahAsura:mahAsura:mahAsura:

purANapurANapurANa---pumsA ParamENa yEna |pumsA ParamENa yEna |pumsA ParamENa yEna |

VarAharoopa: sa Pati: PrajApati:VarAharoopa: sa Pati: PrajApati:VarAharoopa: sa Pati: PrajApati:



May the ancient Lord (PurANa Purushan), Sri Jn~AnappirAn who destroyedMay the ancient Lord (PurANa Purushan), Sri Jn~AnappirAn who destroyedMay the ancient Lord (PurANa Purushan), Sri Jn~AnappirAn who destroyed

HiraNyAkshaninthebattleatRasAtaLamgrowadiyEn'sMangaLammoreandmore!HiraNyAkshaninthebattleatRasAtaLamgrowadiyEn'sMangaLammoreandmore!HiraNyAkshaninthebattleatRasAtaLamgrowadiyEn'sMangaLammoreandmore!

SLOKAM

AM

AM

20

20

20

KOla VarAharOla VarAhar---SrI MushNamrI MushNam


44/88

sadagopan.org

sadagopan.org

sadagopan.org

383838


OurLord,VarAhaPerumAnisOurLord,VarAhaPerumAnisOurLord,VarAhaPerumAnissalutedhereasParamaPurushanandPurANaPurushansalutedhereasParamaPurushanandPurANaPurushansalutedhereasParamaPurushanandPurANaPurushan

celebratedby thePuruShaSookthams inall theFourVedAs.He isPurushan (Vishnucelebrated by the PuruSha Sookthams inall the Four VedAs. He isPurushan (Vishnucelebrated by thePuruSha Sookthams in all the FourVedAs. He is Purushan (Vishnu

Sahasra

Naamams

of

14

and

407).

He

is

the

PurushOtthaman

of

Bhagavath

GitAs

15th

Sahasra

Naamams

of

14

and

407).

He

is

the

PurushOtthaman

of

Bhagavath

GitAs

15th

Sahasra

Naamams

of

14

and

407).

He

is

the

PurushOtthaman

of

Bhagavath

GitAs

15th

chapter.chapter.chapter.

He is PurANa orPurAtana Purushan. He isPurANa or PurAtana Purushan. He is PurANaor PurAtanaPurushan. PurAtanaPurAtanaPurAtana is the500th naamA ofSri VishNu is the 500th naamA of Sri VishNu is the 500thnaamA of Sri VishNu

SahasraNaamam.Itfitswith the recognitionofLordVarAhanasJn~AnappirAn.HisSahasraNaamam.Itfitswith therecognitionofLordVarAhanasJn~AnappirAn.HisSahasraNaamam.Itfitswith the recognitionofLordVarAhanasJn~AnappirAn.His

Charama slOkam lights our way not only now but in every kalpam (aeon). He isCharama slOkam lights our way not only now but in every kalpam (aeon). He isCharama slOkam lights our way not only now but in every kalpam (aeon). He is

thereforePurAtanan.thereforePurAtanan.thereforePurAtanan.

PurANa PuruShan

urANa PuruShan


45/88


sadagopan.org

sadagopan.org

393939

d


46/88

sadagopan.org

sadagopan.org

sadagopan.org

404040

(PraNavam)VajranakhAyanama:(PraNavam)VajranakhAyanama:(PraNavam)VajranakhAyanama:

(PraNavam)BheemaParAkramAyanama:(PraNavam)BheemaParAkramAyanama:(PraNavam)BheemaParAkramAyanama:

(PraNavam)

Deva

PriyAya

nama:

(PraNavam)

Deva

PriyAya

nama:

(PraNavam)

Deva

PriyAya

nama:

(PraNavam)BhaktAtivatsalAyainama:(PraNavam)BhaktAtivatsalAyainama:(PraNavam)BhaktAtivatsalAyainama:

Hari who removes fears of dEvAs

ari who removes fears of dEvAs


47/88


sadagopan.org

sadagopan.org

414141

dETyeNv]SSwldarda[EE> krehEyR> kcanukairi> ,dETyeNv]SSwldarda[EE> krehEyR> kcanukairi> ,

icCDed laekSy yain sae=CyutaemmaStuma!yivv&ye hir>. 22icCDed laekSy yain sae=CyutaemmaStuma!yivv&yehir>. 22

daitEndra VakShasthala dAra dAruNai:daitEndra VakShasthala dAra dAruNai:daitEndra VakShasthala dAra dAruNai:

karEruhair Ya: krakacAnukAribhi: |karEruhair Ya: krakacAnukAribhi: |karEruhair Ya: krakacAnukAribhi: |

ciChEda lOkasya bhayAni sOcyutOciChEda lOkasya bhayAni sOcyutOciChEda lOkasya bhayAni sOcyutO



May HariNarasimhanMay HariNarasimhanMay HariNarasimhan with the sawwith the sawwith the saw---like (Rambham) nailslike (Rambham) nailslike (Rambham) nails that had thepower to tearthat had thepower to tearthat had thepower to tear

apart the chest of HiraNyan and removed thefear of the beings of the universe growapart the chest of HiraNyan and removed thefear of the beings of the universe growapart the chest of HiraNyan and removed thefear of the beings of the universe grow

adiyEn's auspiciousnessfurtherandfurther!adiyEn's auspiciousnessfurtherandfurther!adiyEn's auspiciousnessfurtherandfurther!

Recall

of

the

slOkams

from

Sri

Nrusimha

MangaLa

Navarathna

Maalikaa

are

Recall

of

the

slOkams

from

Sri

Nrusimha

MangaLa

Navarathna

Maalikaa

are

Recall

of

the

slOkams

from

Sri

Nrusimha

MangaLa

Navarathna

Maalikaa

are

appropriatehere:appropriatehere:appropriatehere:

MangaLam sthambha DimbAya MangaLam MrutyuMangaLam sthambha DimbAya MangaLam MrutyuMangaLam sthambha DimbAya MangaLam Mrutyu---MrutyavEMrutyavEMrutyavE

MangaLam roudra roopAya NarasimhAya MangaLamMangaLam roudra roopAya NarasimhAya MangaLamMangaLam roudra roopAya NarasimhAya MangaLam

HiraNyakashipum hatvA daityEndram dEva khaNdakamHiraNyakashipum hatvA daityEndram dEva khaNdakamHiraNyakashipum hatvA daityEndram dEva khaNdakam

JagatJagatJagat---rakShaNa duryAya Jagat BheejAya MangaLamrakShaNa duryAya Jagat BheejAya MangaLamrakShaNa duryAya Jagat BheejAya MangaLam

NaraNaraNara---KhaNDeeravAkAra vyaktAtugra vapUtayEKhaNDeeravAkAra vyaktAtugra vapUtayEKhaNDeeravAkAra vyaktAtugra vapUtayE

MrugEndrAya NarEndrAya daivatEndrAya MangaLamMrugEndrAya NarEndrAya daivatEndrAya MangaLamMrugEndrAya NarEndrAya daivatEndrAya MangaLam

SLOKAM

AM

AM

22

22

22


48/88

sadagopan.org

sadagopan.org

sadagopan.org

424242

sarva bheejAya satyAya sarvAdhiShThAna MoortayEsarva bheejAya satyAya sarvAdhiShThAna MoortayEsarva bheejAya satyAya sarvAdhiShThAna MoortayE

sarvEshwarAya sarvasmai sattva simhAya MangaLamsarvEshwarAya sarvasmai sattva simhAya MangaLamsarvEshwarAya sarvasmai sattva simhAya MangaLam

Let us recite Swamy Desikan's wondrous description ofNrusimhAvathAramfrom theLet us recite Swamy Desikan's wondrous description ofNrusimhAvathAramfrom theLet us recite Swamy Desikan's wondrous description ofNrusimhAvathAramfrom the

pillar

in

the

dharbhAr

of

HiraNyakasipupillar

in

the

dharbhAr

of

HiraNyakasipupillar

in

the

dharbhAr

of

HiraNyakasipu

(DasAvathAra

SthOthram:

5th

slOkam):(DasAvathAra

SthOthram:

5th

slOkam):(DasAvathAra

SthOthram:

5th

slOkam):

pratyAdiShTa purAtana praharaNa grAma: kShaNam paaNijai:pratyAdiShTa purAtana praharaNa grAma: kShaNam paaNijai:pratyAdiShTa purAtana praharaNa grAma: kShaNam paaNijai:

avyAt treeNi jagantyakuNTha mahimA VaikunTha kaNTheerava: |avyAt treeNi jagantyakuNTha mahimA VaikunTha kaNTheerava: |avyAt treeNi jagantyakuNTha mahimA VaikunTha kaNTheerava: |

YatYatYat---prAdurbhavanAt avandya jaTharA yAdruccikAt VedasAmprAdurbhavanAt avandya jaTharA yAdruccikAt VedasAmprAdurbhavanAt avandya jaTharA yAdruccikAt VedasAm

Yaa Kaacit sahasA MahAsuraYaa Kaacit sahasA MahAsuraYaa Kaacit sahasA MahAsura---gruhagruhagruha---sthUNA pitAmahyabhUth||sthUNA pitAmahyabhUth||sthUNA pitAmahyabhU

Documents

Mangalya stavam