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The Uni�ication of Art & Love VOLUME 04 2012 Nov - 2013 Jan

The Unification of Art and Love

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Page 1: The Unification of Art and Love

The Uni�ication of Art & Love

VOLUME 04 2012 Nov - 2013 Jan

Page 2: The Unification of Art and Love
Page 3: The Unification of Art and Love
Page 4: The Unification of Art and Love

The Uni�ication of Art & Love

ContentVO L U M E 0 4 2 012 No v - 2 013 J a n

19Mepinton (Witnesing)

Ceremony That RemindThe New Generation To Their

Ancestor

42Pagi Berbagi

Share of Happinnesin A Box of Rice

12Pandan War (Mekare-kare)The tradition that teaches about courage, solidarity and fi ghting

96JFC

Jember Fashion Carnaval XI 2012

28Sade Village

46Joger

Just Live Moderatelyand In Balance

53Blanco Renaisance Museum

Welcome to the Amusing of Blanco

60Pulau Kelapa

Stay Healthy and Preserve The Environment by Organic

Farming

66White CraterCiwidey

78The PeakExpect The Unexpected

84Bu Ageng

Warung Masakan Omah

88Affandy

The Simple & Humble Master of Arts

108Winter In Deil

114Holland’sFruit Garden

34About Dayak Bidayuh

West Borneo

71Gedung MerdekaBandung

105i Tuscan.com

Farmhouses in Tuscany

Page 5: The Unification of Art and Love

The Uni�ication of Art & Love

ContentVO L U M E 0 4 2 012 No v - 2 013 J a n

19Mepinton (Witnesing)

Ceremony That RemindThe New Generation To Their

Ancestor

42Pagi Berbagi

Share of Happinnesin A Box of Rice

12Pandan War (Mekare-kare)The tradition that teaches about courage, solidarity and fi ghting

96JFC

Jember Fashion Carnaval XI 2012

28Sade Village

46Joger

Just Live Moderatelyand In Balance

53Blanco Renaisance Museum

Welcome to the Amusing of Blanco

60Pulau Kelapa

Stay Healthy and Preserve The Environment by Organic

Farming

66White CraterCiwidey

78The PeakExpect The Unexpected

84Bu Ageng

Warung Masakan Omah

88Affandy

The Simple & Humble Master of Arts

108Winter In Deil

114Holland’sFruit Garden

34About Dayak Bidayuh

West Borneo

71Gedung MerdekaBandung

105i Tuscan.com

Farmhouses in Tuscany

Page 6: The Unification of Art and Love

PUBLISHERZes Sense Indonesia

PT. Enam Indera Indonesia

DirectorEric Marco Ranti

AdvisorRonald J Tumewu

Thijs Van HarteKarin Leithuijser

Editor & ContentLoveforbali Team

Journalist & PhotographLoveforbali Team

Head Operational & MarketingKarl Benedict W RantiHead Creative & DesignKoeswantoWeb ProgrammingRachmat Taufan Contributor- Antonius Sutatian- I Wayan Semara Putra- Petra Yossy Octavianus Tacumansang- Linda Travel on Foto

Zes Sense IndonesiaPT. Enam Indera Indonesia

Jl. Sandat Raya No.9a Dangin Puri KanginDenpasar - Timur 80233

Bali - Indonesiatel : +62 361 7834037

+62 361 225 046e-mail : [email protected]

Printed by PT. CINTYA

Page 7: The Unification of Art and Love

PUBLISHERZes Sense Indonesia

PT. Enam Indera Indonesia

DirectorEric Marco Ranti

AdvisorRonald J Tumewu

Thijs Van HarteKarin Leithuijser

Editor & ContentLoveforbali Team

Journalist & PhotographLoveforbali Team

Head Operational & MarketingKarl Benedict W RantiHead Creative & DesignKoeswantoWeb ProgrammingRachmat Taufan Contributor- Antonius Sutatian- I Wayan Semara Putra- Petra Yossy Octavianus Tacumansang- Linda Travel on Foto

Zes Sense IndonesiaPT. Enam Indera Indonesia

Jl. Sandat Raya No.9a Dangin Puri KanginDenpasar - Timur 80233

Bali - Indonesiatel : +62 361 7834037

+62 361 225 046e-mail : [email protected]

Printed by PT. CINTYA

You can now get your LoveforBali magazine directly on your laptop, iPad, iPhone & more.

Go to love4bali.com for more information.

love4bali.com

Page 8: The Unification of Art and Love

YOU CAN NOT CHANGE THE WIND, BUT YOU MUST ADJUST THE SAILS.Changes are happening around us. Nowadays; the changes demand us to respond quickly and appropriately. Adaption is a must. Comprehend and commit to everything we do in our life and life will make us able to survive.

The �ierce competition make us cannot make any mistakes in taking steps ahead. If we do, we will be discarded by the competitors. We have to able

adapting ourselves in the changing environment to reach our goal and objectives.

THE IMPORTANCE OF COMPREHEND AND COMMITMENTThere are two important things that need to be done in

the stage of adaption. Comprehension and commitment are the important elements within this changing environment. Without comprehension on the things we do, we will not able facing the changing environment and the �ierce competition.

A commitment is also important since it includes many things, such as willingness to sacri�ice, the spirit of never give up when facing it challenges.

THE LAW OF CAUSALITY In this universe there is law of causality. What we do

today will have an effect in the future. By believing this law, we will try to work hard and smart in achieving our goal. This believe also make us try �inding the solution rather than easily blaming other people or the X-factors which is part of God authority.

But most thing happens are the other way around. We often blame other people and at the end of the day blames the

God Almighty. In fact, all bad things happen to us actually are the result out of our efforts and deeds in the past. So, what is happening now is part of the consequences of what we did.

BE PRAISE THE GODIndonesia is a big nation which is ful�illed by the rich

natural resources. The abundant amass of resources given by the God Almighty is stretch out inside the earth and under the deep blue sea.

Finally, to face the uncertain conditions lies ahead, we should keep innovating. Mind your goal and be persistent with your commitment by able accepting any consequences of your decision, whether it is the good one or the bad one. Try to comprehend your task by keep learning and innovating as well as adjusting yourself in changing environment and facing challenges in the future.

By Loveforbali Team

Page 9: The Unification of Art and Love

YOU CAN NOT CHANGE THE WIND, BUT YOU MUST ADJUST THE SAILS.Changes are happening around us. Nowadays; the changes demand us to respond quickly and appropriately. Adaption is a must. Comprehend and commit to everything we do in our life and life will make us able to survive.

The �ierce competition make us cannot make any mistakes in taking steps ahead. If we do, we will be discarded by the competitors. We have to able

adapting ourselves in the changing environment to reach our goal and objectives.

THE IMPORTANCE OF COMPREHEND AND COMMITMENTThere are two important things that need to be done in

the stage of adaption. Comprehension and commitment are the important elements within this changing environment. Without comprehension on the things we do, we will not able facing the changing environment and the �ierce competition.

A commitment is also important since it includes many things, such as willingness to sacri�ice, the spirit of never give up when facing it challenges.

THE LAW OF CAUSALITY In this universe there is law of causality. What we do

today will have an effect in the future. By believing this law, we will try to work hard and smart in achieving our goal. This believe also make us try �inding the solution rather than easily blaming other people or the X-factors which is part of God authority.

But most thing happens are the other way around. We often blame other people and at the end of the day blames the

God Almighty. In fact, all bad things happen to us actually are the result out of our efforts and deeds in the past. So, what is happening now is part of the consequences of what we did.

BE PRAISE THE GODIndonesia is a big nation which is ful�illed by the rich

natural resources. The abundant amass of resources given by the God Almighty is stretch out inside the earth and under the deep blue sea.

Finally, to face the uncertain conditions lies ahead, we should keep innovating. Mind your goal and be persistent with your commitment by able accepting any consequences of your decision, whether it is the good one or the bad one. Try to comprehend your task by keep learning and innovating as well as adjusting yourself in changing environment and facing challenges in the future.

By Loveforbali Team

Page 10: The Unification of Art and Love
Page 11: The Unification of Art and Love
Page 12: The Unification of Art and Love

Jalan Raya SengkiduP.O.BOX 120Amlapura 80801Bali, IndonesiaPhone: +62 363 419 74email: [email protected]

Page 13: The Unification of Art and Love

‘Not less, but differently gifted’

Merry Christmas 2012&

Happy New Year 2013Merry Christmas 2012

&Happy New Year 2013

Monkey Forest Road, UbudGianyar-Bali

P. +6281 35 71 811 22Email Holland. [email protected]

Email Bali. [email protected]

Yayasan Bima NusantaraN.G.O. Partner

Page 14: The Unification of Art and Love

(Mekare - kare)

THE TRADITION THAT TEACHES ABOUT COURAGE, SOLIDARITY AND FIGHTING SPIRIT.

Word and Photos by I Wayan Semara Putra

andan WarP

12. LoveforBaliPlus

Traditions

Page 15: The Unification of Art and Love

(Mekare - kare)

THE TRADITION THAT TEACHES ABOUT COURAGE, SOLIDARITY AND FIGHTING SPIRIT.

Word and Photos by I Wayan Semara Putra

andan WarP

LoveforBaliPlus .13

Page 16: The Unification of Art and Love

Tenganan Dauh Tukad village is one of the Bali Aga community inhabitation. Tenganan village was build

in 11th century and locate around 70 kilometers east of Denpasar, the exact location is in Manggis sub distict , Karangasem regency. Located in valley of Mount Agung, close to the Lombok strait , Bali. Geographically Tenganan village looks like an isolated area. This area cover 900ha.

Most of the Tenganan Dauh Tukad villagers

embraced Hinduism, but they have differences with the Hindu people of Bali adopted generally. Tenganan people worship Indra God ( the God of War ). According to the history , Tenganan is a gift from Indra God to Wong Peges (their ancestors). Because they worship God of War , that’s why war is a normal things in Tenganan. As for the famous traditional war in Tenganan Dauh Tukad is Perang Pandan or Mekare – kare.

14. LoveforBaliPlus

Page 17: The Unification of Art and Love

Tenganan Dauh Tukad village is one of the Bali Aga community inhabitation. Tenganan village was build

in 11th century and locate around 70 kilometers east of Denpasar, the exact location is in Manggis sub distict , Karangasem regency. Located in valley of Mount Agung, close to the Lombok strait , Bali. Geographically Tenganan village looks like an isolated area. This area cover 900ha.

Most of the Tenganan Dauh Tukad villagers

embraced Hinduism, but they have differences with the Hindu people of Bali adopted generally. Tenganan people worship Indra God ( the God of War ). According to the history , Tenganan is a gift from Indra God to Wong Peges (their ancestors). Because they worship God of War , that’s why war is a normal things in Tenganan. As for the famous traditional war in Tenganan Dauh Tukad is Perang Pandan or Mekare – kare.

LoveforBaliPlus .15

Traditions

Page 18: The Unification of Art and Love

Perang Pandan or Mekare – kare is a tribute from the villagers for Indra God as The God of War, all men in this village was participate in this tradition , young or old. Pandan War using Pandan torn leaf as their weapon and shield from rattan. They hitting each others back in this battle until their enemy spilled their blood. There is no win or lose in this �ight. After Pandan war, all of the Teruna gathered togheter in a cheerful and friendly atmosphere while eating and treating the wound with traditional medicine made by Daha people. They cure the wound with herbal medicine.

There is no anger or grudge in their heart. Everything they’ve done is a symbol that they will face a lot of battle and problems in real life. Also they must have the courage , spirit and strong will to become the winner in this life.

16. LoveforBaliPlus

Page 19: The Unification of Art and Love

Perang Pandan or Mekare – kare is a tribute from the villagers for Indra God as The God of War, all men in this village was participate in this tradition , young or old. Pandan War using Pandan torn leaf as their weapon and shield from rattan. They hitting each others back in this battle until their enemy spilled their blood. There is no win or lose in this �ight. After Pandan war, all of the Teruna gathered togheter in a cheerful and friendly atmosphere while eating and treating the wound with traditional medicine made by Daha people. They cure the wound with herbal medicine.

There is no anger or grudge in their heart. Everything they’ve done is a symbol that they will face a lot of battle and problems in real life. Also they must have the courage , spirit and strong will to become the winner in this life.

LoveforBaliPlus .17

Traditions

Page 20: The Unification of Art and Love

MepintonCeremony That Remind

The New Generation To Their Ancestor

(Witnesing)

Words and Photos by I Wayan Semara Putra

Jalan Raya SangginganTjampuhan Ubud Bali

PO Box 193Ubud - Gianyar 80571, Bali - Indonesia

Phone : +(62) 361 972 487Fax : +(62) 361 972 486

Email : [email protected]

Page 21: The Unification of Art and Love

MepintonCeremony That Remind

The New Generation To Their Ancestor

(Witnesing)

Words and Photos by I Wayan Semara Putra

Traditions

LoveforBaliPlus .19

Jalan Raya SangginganTjampuhan Ubud Bali

PO Box 193Ubud - Gianyar 80571, Bali - Indonesia

Phone : +(62) 361 972 487Fax : +(62) 361 972 486

Email : [email protected]

Page 22: The Unification of Art and Love

Mepinton is a Ancient Javanese languange which mean witnessing, Mepinton ceremony held by all

Hindunese people in Bali who already has a children both boy or girl aged 105 days. Usually they held this ceremony in Pura Desa or Pura Kahyangan in their village. Their common sense believe that Mepinton is means witnessing (registration) to the existence of a new generation to its ancestors.

Unlike Mepinton Ceremony in Bugbug Village in Karangasem, Each Purnamaning Sasih Kapat (The 4th Full-moon in Balinese Calendar) once in 2 years in Pura Gumang , every villagers who whould do Mepinton will bring offering such as suckling pig.It is an obligation for every born baby in Bugbug village or someone who have the relation lineage to do the Mepinton Ceremony in Pura bukit Gumang during Aci Gumang Kadulu Gede.

Traditions

20. LoveforBaliPlus

Page 23: The Unification of Art and Love

Mepinton is a Ancient Javanese languange which mean witnessing, Mepinton ceremony held by all

Hindunese people in Bali who already has a children both boy or girl aged 105 days. Usually they held this ceremony in Pura Desa or Pura Kahyangan in their village. Their common sense believe that Mepinton is means witnessing (registration) to the existence of a new generation to its ancestors.

Unlike Mepinton Ceremony in Bugbug Village in Karangasem, Each Purnamaning Sasih Kapat (The 4th Full-moon in Balinese Calendar) once in 2 years in Pura Gumang , every villagers who whould do Mepinton will bring offering such as suckling pig.It is an obligation for every born baby in Bugbug village or someone who have the relation lineage to do the Mepinton Ceremony in Pura bukit Gumang during Aci Gumang Kadulu Gede.

LoveforBaliPlus .21

Page 24: The Unification of Art and Love

Traditions

22. LoveforBaliPlus

The villagers believe that Mepinton ceremony will bring them blessing and …. For the new generation. Desa Bugbug villagers believe in salvation of their child after doing the Mepinton ceremony. The suckling pig also depend on the sex of each child , if it a boy then they must serve male pig and if they have a daughter then it’s a female pig. Mepinton ceremony involve not onli Krama in Desa Bugbug. The Villagers believe that also necessary for them who married outsider to do Mepinton Ceremony for their child.

Page 25: The Unification of Art and Love

Traditions

LoveforBaliPlus .23

The villagers believe that Mepinton ceremony will bring them blessing and …. For the new generation. Desa Bugbug villagers believe in salvation of their child after doing the Mepinton ceremony. The suckling pig also depend on the sex of each child , if it a boy then they must serve male pig and if they have a daughter then it’s a female pig. Mepinton ceremony involve not onli Krama in Desa Bugbug. The Villagers believe that also necessary for them who married outsider to do Mepinton Ceremony for their child.

Page 26: The Unification of Art and Love

Before the ceremony begin all vilagers from Desa Bebandem, Desa Ngis, Desa Jasri dan Desa Bugbug together with their relative , they bring some offering such as Banten and suckling pig. All the villagers climb Bukit Gumang to reach the hill temple. At the temple , all villagers start to prepared the offerings , playing some traditional music Selonding and aslo prepare some food. At 4 o’clock in the evening they begin the ceremony by bringing up Jempana (God manifesto) and Pratimo (symbol of God manifesto) while circling the Gumang Temple area for three times. Strong magical atmosphere begin to surrounding the area, some of the villagers turn into trance state , the ceremony last till midnight with suckling pig as their offering. This ceremony means that all descendants of Bugbug village wherever they live to stay connected with their ancestor and always obey the Hyang Widhi the almighty god.

Traditions

24. LoveforBaliPlus

Page 27: The Unification of Art and Love

Before the ceremony begin all vilagers from Desa Bebandem, Desa Ngis, Desa Jasri dan Desa Bugbug together with their relative , they bring some offering such as Banten and suckling pig. All the villagers climb Bukit Gumang to reach the hill temple. At the temple , all villagers start to prepared the offerings , playing some traditional music Selonding and aslo prepare some food. At 4 o’clock in the evening they begin the ceremony by bringing up Jempana (God manifesto) and Pratimo (symbol of God manifesto) while circling the Gumang Temple area for three times. Strong magical atmosphere begin to surrounding the area, some of the villagers turn into trance state , the ceremony last till midnight with suckling pig as their offering. This ceremony means that all descendants of Bugbug village wherever they live to stay connected with their ancestor and always obey the Hyang Widhi the almighty god.

Traditions

LoveforBaliPlus .25

Page 28: The Unification of Art and Love

A Magni�icient Bali resort steeped in royal heritage, Warwick Ibah Luxury Villas & Spa consists of 17

spacious, uniquely designed private villas and suites, all nestled amidst a haven of coconut groves, frangipani trees and lush tropical gardens.

In the heart of Ubud, Bali yet privately secluded, our royal retreat is within close proximility of some great attractions, including river rafting, trekking and the endlessly popular Monkey Forest just 1.5km away.

This luxurious resort is 36km north of Bali’s international airport making it easy to reach for international guests. Our unique Ubud resort is within 5 minutes walking distance of Ubud’s main shopping centre, museums, galleries, performing arts theatres and the Ubud Royal Palace.

Warwick Ibah Luxury Villas & SpaJalan Raya Campuhan PO Box 193

Ubud, Bali 80571, Indonesia Phone : +(62) 361 974 466

Fax : +(62) 361 974 467Email : [email protected]

Page 29: The Unification of Art and Love

A Magni�icient Bali resort steeped in royal heritage, Warwick Ibah Luxury Villas & Spa consists of 17

spacious, uniquely designed private villas and suites, all nestled amidst a haven of coconut groves, frangipani trees and lush tropical gardens.

In the heart of Ubud, Bali yet privately secluded, our royal retreat is within close proximility of some great attractions, including river rafting, trekking and the endlessly popular Monkey Forest just 1.5km away.

This luxurious resort is 36km north of Bali’s international airport making it easy to reach for international guests. Our unique Ubud resort is within 5 minutes walking distance of Ubud’s main shopping centre, museums, galleries, performing arts theatres and the Ubud Royal Palace.

Warwick Ibah Luxury Villas & SpaJalan Raya Campuhan PO Box 193

Ubud, Bali 80571, Indonesia Phone : +(62) 361 974 466

Fax : +(62) 361 974 467Email : [email protected]

Page 30: The Unification of Art and Love

SADEVILLAGEWords and Photos by Petra Yossi Oktavianus Tacumansang

Sade Village is one of the oldest Traditional Sasak Village on Lombok Island, which is believed by

the villagers to have been established since 1079 byAmeBungo, AmeSualo, danAmeSangiji - the ancestors of the people of the village. It is located at Pujut Sub district of Lombok Tengah District in Nusa Tenggara Barat Province, Indonesia.Accessto the village is quite easy because it is only 70 km away from Mataram, the provincial capital city.

Traditions

28. LoveforBaliPlus

Page 31: The Unification of Art and Love

SADEVILLAGEWords and Photos by Petra Yossi Oktavianus Tacumansang

Sade Village is one of the oldest Traditional Sasak Village on Lombok Island, which is believed by

the villagers to have been established since 1079 byAmeBungo, AmeSualo, danAmeSangiji - the ancestors of the people of the village. It is located at Pujut Sub district of Lombok Tengah District in Nusa Tenggara Barat Province, Indonesia.Accessto the village is quite easy because it is only 70 km away from Mataram, the provincial capital city.

Traditions

LoveforBaliPlus .29

Page 32: The Unification of Art and Love

As one of the traditional villages promoted as one of the main tourism sites on Lombok Island, the villagers there have been empowered by the government to preserve the originality of traditional buildings and their heritage. There are about 152 traditional houses/buildings in the village. They are called‘Bale Tani’,a local language for “Farmer’s House”. What makes the houses unique is the material they are made of. The main materials are clay and plaited bamboo.Buffalo drop is used to prevent the clay from peeling off or cracking.

Traditions

30. LoveforBaliPlus

Page 33: The Unification of Art and Love

As one of the traditional villages promoted as one of the main tourism sites on Lombok Island, the villagers there have been empowered by the government to preserve the originality of traditional buildings and their heritage. There are about 152 traditional houses/buildings in the village. They are called‘Bale Tani’,a local language for “Farmer’s House”. What makes the houses unique is the material they are made of. The main materials are clay and plaited bamboo.Buffalo drop is used to prevent the clay from peeling off or cracking.

Traditions

LoveforBaliPlus .31

Page 34: The Unification of Art and Love

The village has a population of 700 people and has a distinct Sasakhand wovencloth. Virtually all women in Sade works as cloth weaver who produce Sasakclothes and handcrafts such as necklace, bracelet, and other Lombok speci�ic souvenirs.All the men work as farmers. The houses in that village follow generally the same pattern and shape. The size of the houses is also relatively uniform: around 7 x 5 m2. All houses are facing toward the Rinjani Mountain, which is regarded as sacred mountain where the ancestors’ spirits live. The style, characteristic, and the direction the houses face serve as a symbol which describes how the villagers interact with the environment and simultaneously how they conceive their lives through their houses.

Traditions

32. LoveforBaliPlus

Page 35: The Unification of Art and Love

The village has a population of 700 people and has a distinct Sasakhand wovencloth. Virtually all women in Sade works as cloth weaver who produce Sasakclothes and handcrafts such as necklace, bracelet, and other Lombok speci�ic souvenirs.All the men work as farmers. The houses in that village follow generally the same pattern and shape. The size of the houses is also relatively uniform: around 7 x 5 m2. All houses are facing toward the Rinjani Mountain, which is regarded as sacred mountain where the ancestors’ spirits live. The style, characteristic, and the direction the houses face serve as a symbol which describes how the villagers interact with the environment and simultaneously how they conceive their lives through their houses.

Traditions

LoveforBaliPlus .33

Page 36: The Unification of Art and Love

About Dayak Bidayuh West BorneoPhotos by Jamli PanagoWords by Antonius Sutatian

34. LoveforBaliPlus

Traditions

Page 37: The Unification of Art and Love

About Dayak Bidayuh West BorneoPhotos by Jamli PanagoWords by Antonius Sutatian

LoveforBaliPlus .35

Traditions

Page 38: The Unification of Art and Love

Dayak Bidayuh is one of the Dayak sub clan in West Borneo .Dayak Bidayuh live in Desa Sebujit , Bengkayang regency , West Borneo, more

precisely in the border of Indonesia and Serawak (Malaysia) . In general they rely more on Malaysia to sustain their economics , with selling their product , even into laboring. There is a reason why Suku Dayak Bidayuh choose to rely on Malaysia , it is because the access to Malaysia is much more easier and much more closer than their regency capital. About 90% of them know more about Malaysian product. No wonder if they knowing more about other country than their own. Still another problem due to the hard access into their location is the education, average Dayak Bidayuh people only pass the elementary school program and still got a signi�icant number of illiterate people. Knowing that the government only provide some teacher and building for elementary level. And only people with better economic condition can send their children into next level of education, still they go to Malaysia as the closest . Their activities were almost all done in the traditional way and rely more on agriculture as the main producer.

36. LoveforBaliPlus

Traditions

Page 39: The Unification of Art and Love

Dayak Bidayuh is one of the Dayak sub clan in West Borneo .Dayak Bidayuh live in Desa Sebujit , Bengkayang regency , West Borneo, more

precisely in the border of Indonesia and Serawak (Malaysia) . In general they rely more on Malaysia to sustain their economics , with selling their product , even into laboring. There is a reason why Suku Dayak Bidayuh choose to rely on Malaysia , it is because the access to Malaysia is much more easier and much more closer than their regency capital. About 90% of them know more about Malaysian product. No wonder if they knowing more about other country than their own. Still another problem due to the hard access into their location is the education, average Dayak Bidayuh people only pass the elementary school program and still got a signi�icant number of illiterate people. Knowing that the government only provide some teacher and building for elementary level. And only people with better economic condition can send their children into next level of education, still they go to Malaysia as the closest . Their activities were almost all done in the traditional way and rely more on agriculture as the main producer.

LoveforBaliPlus .37

Traditions

Page 40: The Unification of Art and Love

Sub Dayak Bidayuh tribe in the village including the continent Hlibuei Sebujit has a unique way in maintaining the customs and culture, in the midst of the development of new trust that being implemented by the missionaries. One of the ceremony is Nyobeng , it’s a once in a year ceremony. This ceremony is a form of thanksgiving after the successfull of their crops. The series of ritual Nyobeng or commonly also referred as Nyibak’ng by local people , they began to summon the spirits of the ancestors who dwells in the jungles and mountains of the Hlibuie continent of ancestral territory. They do this process the day before the main event , the “mantra” reading by the high chiefs in their custom house called Balug , then they sacri�ice a dog and chicken as the offering to their ancestors to be willing to attend in this ritual Nyobeng.Uniquely, the ceremony was also attended by several prominent indigenous Dayak Bidayuh who lived in the authority of the government of Malaysia. And they seem spirited to follow the ceremony using the same traditional clothes, and some joined the army of Dayak.

38. LoveforBaliPlus

Traditions

Page 41: The Unification of Art and Love

Sub Dayak Bidayuh tribe in the village including the continent Hlibuei Sebujit has a unique way in maintaining the customs and culture, in the midst of the development of new trust that being implemented by the missionaries. One of the ceremony is Nyobeng , it’s a once in a year ceremony. This ceremony is a form of thanksgiving after the successfull of their crops. The series of ritual Nyobeng or commonly also referred as Nyibak’ng by local people , they began to summon the spirits of the ancestors who dwells in the jungles and mountains of the Hlibuie continent of ancestral territory. They do this process the day before the main event , the “mantra” reading by the high chiefs in their custom house called Balug , then they sacri�ice a dog and chicken as the offering to their ancestors to be willing to attend in this ritual Nyobeng.Uniquely, the ceremony was also attended by several prominent indigenous Dayak Bidayuh who lived in the authority of the government of Malaysia. And they seem spirited to follow the ceremony using the same traditional clothes, and some joined the army of Dayak.

LoveforBaliPlus .39

Traditions

Page 42: The Unification of Art and Love

At dawn before the sunrise , they start the Nyobeng with bathe the skull (Ngiu) obtained by their ancestor in war a long time ago. Then they wash the amulet and other relic with hog and chicken blood at Balug while chanting a peculiar mantra to summon their ancestor. It was done as an expression of thanks to the spirits of ancestors who have been keeping the village, providing an abundance of crops, and avoiding the villagers of the disease. Followed with pig liver incineration as offering to their ancestor.

Ceremony Nyobeng was held for seven days and seven nights. At this ritual , guests will be greeted with spiritual way by the head chiefs and the Continent Hlibue people. They welcome the guest with shrill cries or as they called Tariu , followed with delivering a dog and a chicken as the sacri�ice animal to be cut by mandau (Dayak traditional weapon) by the guest.This procession is meant to test the courage (guts) from the guests who come at Nyobeng ritual. After cutting dogs and chickens, then the guests will be pelted with eggs by village women, this is to test the sincerity of the guests who visited the Continent Hlibuei.

After the welcoming ceremony is done , they will escort the guest to Balug to attend Nyobeng Ceremony. At the Balug gate, the guest who are represented by one of their elder wich have the biggest in�luence , have the knowledge and understanding about the ceremonial must cut the bamboo into two pieces. This process is meant to help the guest while they following this Nyobeng ritual without any obstacle. All of the guest and the local will be bathe with the sacred water to avoid the distress. The purifying process was done with drink a tuak ( traditional liquor) as the symbol of brotherhood while dancing surrounding the traditional house with singing and traditional music.

Traditions

40. LoveforBaliPlus

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At dawn before the sunrise , they start the Nyobeng with bathe the skull (Ngiu) obtained by their ancestor in war a long time ago. Then they wash the amulet and other relic with hog and chicken blood at Balug while chanting a peculiar mantra to summon their ancestor. It was done as an expression of thanks to the spirits of ancestors who have been keeping the village, providing an abundance of crops, and avoiding the villagers of the disease. Followed with pig liver incineration as offering to their ancestor.

Ceremony Nyobeng was held for seven days and seven nights. At this ritual , guests will be greeted with spiritual way by the head chiefs and the Continent Hlibue people. They welcome the guest with shrill cries or as they called Tariu , followed with delivering a dog and a chicken as the sacri�ice animal to be cut by mandau (Dayak traditional weapon) by the guest.This procession is meant to test the courage (guts) from the guests who come at Nyobeng ritual. After cutting dogs and chickens, then the guests will be pelted with eggs by village women, this is to test the sincerity of the guests who visited the Continent Hlibuei.

After the welcoming ceremony is done , they will escort the guest to Balug to attend Nyobeng Ceremony. At the Balug gate, the guest who are represented by one of their elder wich have the biggest in�luence , have the knowledge and understanding about the ceremonial must cut the bamboo into two pieces. This process is meant to help the guest while they following this Nyobeng ritual without any obstacle. All of the guest and the local will be bathe with the sacred water to avoid the distress. The purifying process was done with drink a tuak ( traditional liquor) as the symbol of brotherhood while dancing surrounding the traditional house with singing and traditional music.

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PAGI BERBAGI

Share of Happiness in A Box of Rice

Have you ever heard about ‘Pagi Berbagi’? For some Netizens, this word should be familiar. This is a social movement in sharing the happiness with the less fortunate ones by giving the boxes of rice for them in the morning.

It starts from awareness that there are many less fortunate people around us to be help. They are homeless people, blue

color workers on the street and at the market, the orphanage children and many more. We should not lay the burden on the government only since there is also our obligation in sharing the happiness with them.

Some youngster, Landhes (Semarang), Edo (Jogja) and Arin (Solo) spark those ideas on the Twitters. Soon

after, fortunately, they have the same intention. They are willing to help and share the happiness with those less fortunate ones. But the question rose, how to make the social movement with the simple things that could be followed and implemented easily by anyone? After some online discussion, then it comes up with the idea of sharing the happiness by sharing the breakfast for them through the boxes of rice.

Words and Photos by Loveforbali Team

Social Life

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PAGI BERBAGI

Share of Happiness in A Box of Rice

Have you ever heard about ‘Pagi Berbagi’? For some Netizens, this word should be familiar. This is a social movement in sharing the happiness with the less fortunate ones by giving the boxes of rice for them in the morning.

It starts from awareness that there are many less fortunate people around us to be help. They are homeless people, blue

color workers on the street and at the market, the orphanage children and many more. We should not lay the burden on the government only since there is also our obligation in sharing the happiness with them.

Some youngster, Landhes (Semarang), Edo (Jogja) and Arin (Solo) spark those ideas on the Twitters. Soon

after, fortunately, they have the same intention. They are willing to help and share the happiness with those less fortunate ones. But the question rose, how to make the social movement with the simple things that could be followed and implemented easily by anyone? After some online discussion, then it comes up with the idea of sharing the happiness by sharing the breakfast for them through the boxes of rice.

Words and Photos by Loveforbali Team

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Social Life

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Why sharing the breakfast? The breakfast is the essential way in giving the energy for human to start the day in the morning. Hopefully by giving the boxes of rice in the morning it will also entice the spirit to face the challenge for the rest of the day.

Why using the Box of rice? For most Indonesian people, eating the rice in the box is the simple things in having the breakfast. You may buy the boxes of rice everywhere with reasonable price. Soon, the idea was accepted.

Then, the �irst actions began in Solo on 4 June 2011 along Slamet Riyadi Street. The responses from the Netizen are splendid. The positive response came from many cities such as Jogjakarta, Jakarta, Surabaya, Semarang, Solo, Palembang, Padang, Pekalongan and Banyuwangi. They youth communities there spontaneously followed the actions in their own cities.

How it works? At �irst, the initiators in each city are posting the idea of action by twitters. Then, if the other followers of this community are agree then they decide the date and the place and start collecting the money for a week to buy the boxes of rice. When the date is come, they come to the meeting point at start sharing the boxes of rice on the street or the place that has been decided.

How to join? It is very easy, especially for you who have been actively involved in Twitters community. You may contact account @PagiBerbagi and donate your money to ‘Pagi Berbagi’ bank account. The collected money will be bought boxes of rice and distributed in every Saturday morning in each city that joins with the movement.

This is a simple thing to do the good deeds. So, the Pagi Berbagi community is really hoped that their movement could be spread out in all around cities in Indonesia. For them, they are believed that happiness itself will come when we are also seeing the happiness on the face of our less fortunate brothers and sisters.

So, let’s join to share the happiness in our neighborhoods!

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Social Life

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How it works? At �irst, the initiators in each city are posting the idea of action by twitters. Then, if the other followers of this community are agree then they decide the date and the place and start collecting the money for a week to buy the boxes of rice. When the date is come, they come to the meeting point at start sharing the boxes of rice on the street or the place that has been decided.

How to join? It is very easy, especially for you who have been actively involved in Twitters community. You may contact account @PagiBerbagi and donate your money to ‘Pagi Berbagi’ bank account. The collected money will be bought boxes of rice and distributed in every Saturday morning in each city that joins with the movement.

This is a simple thing to do the good deeds. So, the Pagi Berbagi community is really hoped that their movement could be spread out in all around cities in Indonesia. For them, they are believed that happiness itself will come when we are also seeing the happiness on the face of our less fortunate brothers and sisters.

So, let’s join to share the happiness in our neighborhoods!

LoveforBaliPlus .45

Social Life

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“Just Live Moderately and In Balance“

Armand Setiawan JOGER

Josep Theodorus Wulianadi JOGER

Having a conversation with the so-called Joger duo is a kind of experience that is �illed with laughter. Their mastery of processing and turning words upside down has been able to create new, funny, but re�lective words. Different from other entrepreneurs who ‘insist’ on making progress and meeting their targets, Joseph Theodorus Wulianadi (the founder of Joger) instead wants to instill the importance of a balanced as well as moderate attitude in life. He also doesn’t pass on any particular recipe to his son, Armand Setiawan, to assume the leadership mantle of JOGER. He only wants things to go just the way they are.

Visiting Bali will be incomplete without bringing JOGER uniquely designed T-shirts as souvenirs for your loved ones. It seems that customers �ind the T-shirts, popular with funny words printed on them, highly interesting. It is no surprise then that every day we will �ind long queues created in front of the cashiers at Joger outlet.

“Hello, I am Armand,” a young man greeted the Zes when we paid a visit to Joger of�ice in Kuta, Bali. Armand Setiawan a.k.a. Joger Junior is the son of Joseph Theodorus Wulianadi, the founder of Joger. “If some people say I am here to help my parents, they must be wrong,” he opened the conversation. “Instead, I am here helped a great deal by my parents. Well, you can say that we are trying to help each other here,” told Armand, who studied retail management in Australia.

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Enterpreneur

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“Just Live Moderately and In Balance“

Armand Setiawan JOGER

Josep Theodorus Wulianadi JOGER

Having a conversation with the so-called Joger duo is a kind of experience that is �illed with laughter. Their mastery of processing and turning words upside down has been able to create new, funny, but re�lective words. Different from other entrepreneurs who ‘insist’ on making progress and meeting their targets, Joseph Theodorus Wulianadi (the founder of Joger) instead wants to instill the importance of a balanced as well as moderate attitude in life. He also doesn’t pass on any particular recipe to his son, Armand Setiawan, to assume the leadership mantle of JOGER. He only wants things to go just the way they are.

Visiting Bali will be incomplete without bringing JOGER uniquely designed T-shirts as souvenirs for your loved ones. It seems that customers �ind the T-shirts, popular with funny words printed on them, highly interesting. It is no surprise then that every day we will �ind long queues created in front of the cashiers at Joger outlet.

“Hello, I am Armand,” a young man greeted the Zes when we paid a visit to Joger of�ice in Kuta, Bali. Armand Setiawan a.k.a. Joger Junior is the son of Joseph Theodorus Wulianadi, the founder of Joger. “If some people say I am here to help my parents, they must be wrong,” he opened the conversation. “Instead, I am here helped a great deal by my parents. Well, you can say that we are trying to help each other here,” told Armand, who studied retail management in Australia.

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Talking about carrying on the torch of leadership from his father, Joger Junior said his father left no special recipe whatsoever. “We are only trying to help each other. At the moment, the leadership is still assumed by my father. You can say about 110% decision is his to make,” he said jokingly.

Still, added Armand, innovation as a response to the ever-changing market conditions was highly important. He illustrated that JOGER now has a product line called Joger Eks, which stands for Joger Eksklusif (Exclusive Joger). “This idea crossed my mind when I found out that many of my friends in Australia, most of them are well-to-do people, knew literally nothing about Joger,” remembered Armand, a graduate of Chinese language studies at Kuang Chou University.

It seemed, he observed, that Joger was only found attractive by middle-class consumers and had not reached out to the minds of high-class ones. “It is why I decided to make Joger Exclusive with better fabric quality and higher prices,” he explained. “Surprisingly, the market shows remarkable response.”

He also made unique breakthroughs by giving free

gimmicks. “I once studied that consumers like something that is given for free,” he told. And since Joger had never made any such gimmick, “I came up with the idea of Joger Sandal which gives one free left-foot sandal for every right-foot sandal purchase,” he said lightheartedly. The unique thing was, the market reacted positively to the gimmick.

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Enterpreneur

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Talking about carrying on the torch of leadership from his father, Joger Junior said his father left no special recipe whatsoever. “We are only trying to help each other. At the moment, the leadership is still assumed by my father. You can say about 110% decision is his to make,” he said jokingly.

Still, added Armand, innovation as a response to the ever-changing market conditions was highly important. He illustrated that JOGER now has a product line called Joger Eks, which stands for Joger Eksklusif (Exclusive Joger). “This idea crossed my mind when I found out that many of my friends in Australia, most of them are well-to-do people, knew literally nothing about Joger,” remembered Armand, a graduate of Chinese language studies at Kuang Chou University.

It seemed, he observed, that Joger was only found attractive by middle-class consumers and had not reached out to the minds of high-class ones. “It is why I decided to make Joger Exclusive with better fabric quality and higher prices,” he explained. “Surprisingly, the market shows remarkable response.”

He also made unique breakthroughs by giving free

gimmicks. “I once studied that consumers like something that is given for free,” he told. And since Joger had never made any such gimmick, “I came up with the idea of Joger Sandal which gives one free left-foot sandal for every right-foot sandal purchase,” he said lightheartedly. The unique thing was, the market reacted positively to the gimmick.

LoveforBaliPlus .49

Enterpreneur

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Moderate Living Brings Peace

“Good morning, selamat pagi!” greeted a middle-aged man while entering the room where we were talking. He is Joseph Theodorus Wulianadi or Joger Senior. Selamat Pagi is a distinctive greeting that Pak Joger says to every guest of his outlets throughout a day, meaning it is also said even at noon and evening.

When asked about his business recipe, including his way of passing on the originality �lavor of Joger to his son, Joger Senior replied instead by elaborating on his philosophy of life. “The most important thing is we should live moderately and in balance.”

He further explained his concept of three levels of good deeds: minimum-level, optimum-level, and maximum-level good deeds. At the �irst level, we should refrain ourselves from taking away other people’s rights. At the second one, we are expected to help other people when we have already met our own needs. Last but not least, at the third-level deeds we have reached a point where we help other people by sacri�icing our own interests. “I advise you choosing the second-level one. This doesn’t mean that I am against those who want to achieve the third level. It’s just that I think the third level is only meant for prophets,” he opined.

It is the same philosophy of life that forms the core value of Joger in developing its business. Currently, Joger has around 300 permanent ‘family members’ (the term Joger uses to call its employees) and 2,000 outsourced workers involved in the production process. “It is the reason I didn’t agree when the local people prohibited outsiders or migrant people from doing business in Kuta. Just look at me for example. I was born in Denpasar but I’m now doing business in Kuta. If I shut down my business, thousands of Kuta people involved in the production process surely will lose their jobs and livelihoods,” he illustrated.

The consistency of Joger in maintaining the brand of Joger in Bali also serves well to preserve the originality as well as sustain the life of the brand itself. Joger products cannot be purchased outside Bali. It means that persons wearing Joger products must be those who have once taken a vacation to Bali. This is also based on the philosophy of living moderately instead greedily.

Discussing about how they protect their copyrights, the Joger duo simply dismissed it as a problem. “Copyrights exist because they are created instead of merely registered,” explained Joger Junior. “Besides, the ones guilty are those imitating our products, not ourselves. So, why should we worry?” added Joger Senior.

However, recalled Joger Senior, they indeed in 1999 paid a visit to fake outlets that sold their brand in order to educate the copycats. “We only did that out of complaints from the kids here since back then many travel agents instead brought their tourists to the fake outlets.” At the end, the duo still believes that consumers will come to the real Joger outlet to get the original products.

So, Joger turns out to be a genuinely unique business,

thanks to its strong philosophy of life. What a true example of how good morality can generate endless streams of income!

JOGER in a Glimpse

The brand of Joger was of�icially used on January 19, 1981. The name itself is a combination of two names, Joseph and Gerhard Seeger, the latter is the schoolmate of Joger Senior in Germany who gave Joseph the money as a wedding gift. Joger opened its �irst outlet, named Art & Batik Shop Joger, on Jalan Sulawesi 37, Denpasar. In 1983, Joger opened another outlet on the same street before expanding to Kuta by

opening its third and last outlet on Jalan Raya Kuta in 1986.

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Enterpreneur

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Moderate Living Brings Peace

“Good morning, selamat pagi!” greeted a middle-aged man while entering the room where we were talking. He is Joseph Theodorus Wulianadi or Joger Senior. Selamat Pagi is a distinctive greeting that Pak Joger says to every guest of his outlets throughout a day, meaning it is also said even at noon and evening.

When asked about his business recipe, including his way of passing on the originality �lavor of Joger to his son, Joger Senior replied instead by elaborating on his philosophy of life. “The most important thing is we should live moderately and in balance.”

He further explained his concept of three levels of good deeds: minimum-level, optimum-level, and maximum-level good deeds. At the �irst level, we should refrain ourselves from taking away other people’s rights. At the second one, we are expected to help other people when we have already met our own needs. Last but not least, at the third-level deeds we have reached a point where we help other people by sacri�icing our own interests. “I advise you choosing the second-level one. This doesn’t mean that I am against those who want to achieve the third level. It’s just that I think the third level is only meant for prophets,” he opined.

It is the same philosophy of life that forms the core value of Joger in developing its business. Currently, Joger has around 300 permanent ‘family members’ (the term Joger uses to call its employees) and 2,000 outsourced workers involved in the production process. “It is the reason I didn’t agree when the local people prohibited outsiders or migrant people from doing business in Kuta. Just look at me for example. I was born in Denpasar but I’m now doing business in Kuta. If I shut down my business, thousands of Kuta people involved in the production process surely will lose their jobs and livelihoods,” he illustrated.

The consistency of Joger in maintaining the brand of Joger in Bali also serves well to preserve the originality as well as sustain the life of the brand itself. Joger products cannot be purchased outside Bali. It means that persons wearing Joger products must be those who have once taken a vacation to Bali. This is also based on the philosophy of living moderately instead greedily.

Discussing about how they protect their copyrights, the Joger duo simply dismissed it as a problem. “Copyrights exist because they are created instead of merely registered,” explained Joger Junior. “Besides, the ones guilty are those imitating our products, not ourselves. So, why should we worry?” added Joger Senior.

However, recalled Joger Senior, they indeed in 1999 paid a visit to fake outlets that sold their brand in order to educate the copycats. “We only did that out of complaints from the kids here since back then many travel agents instead brought their tourists to the fake outlets.” At the end, the duo still believes that consumers will come to the real Joger outlet to get the original products.

So, Joger turns out to be a genuinely unique business,

thanks to its strong philosophy of life. What a true example of how good morality can generate endless streams of income!

JOGER in a Glimpse

The brand of Joger was of�icially used on January 19, 1981. The name itself is a combination of two names, Joseph and Gerhard Seeger, the latter is the schoolmate of Joger Senior in Germany who gave Joseph the money as a wedding gift. Joger opened its �irst outlet, named Art & Batik Shop Joger, on Jalan Sulawesi 37, Denpasar. In 1983, Joger opened another outlet on the same street before expanding to Kuta by

opening its third and last outlet on Jalan Raya Kuta in 1986.

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Enterpreneur

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52. LoveforBaliPlus52. LoveforBaliPlus

Jl. Suweta, Desa SambahanUbud - Bali

Phone : +62 361 973 179Email : [email protected]

www.wakadiumeubud.com

An Oasis of Quite and Serenity

Page 55: The Unification of Art and Love

Words and Photos by Loveforbali Team

Blanco Renaisance MuseumWelcome to the Amusing World of Blanco

Entering Museum Blanco, you will �ind an atmosphere that is different from other museums in general. Throw away the impression that a museum must be cold, boring, and not fun. Touring around the museum, you will de�initely be amazed and even laughed out loud at the same time. What is so unique about this museum, you may inquire? Just read on.

Located in the hillside area and right on the side of a bridge, the museum has an entrance gate that at a glance seems invisible. However, once you enter the museum ad go upstairs, you will �ind a palace-like museum called Blanco Museum.

Even the museum’s yard is unique. Unlike the deserted atmosphere commonly found in other museums’ yards, Blanco’s Museum instead is lively with the tweets of Balinese rare birds, such as jalak (starling bird) and kakaktua (cockatoo).

Art

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Meaningful Building “Although the museum building seems to be of European-style, it is actually full of the philosophy of Balinese culture,” explained Mario Blanco, the son of Antonio Blanco, who runs the museum at the moment. According to him, every part of the museum, and even the yard, had its respective philosophical signi�icance.

In general, the museum building consists of three parts. This is in line with Bali’s natural philosophy of Tri-Hitakarane, which means God, Earth, and Water. The top structure represents a space for God, the middle one represents a space for Earth, and the fountain in the yard represents water.

On the dome of the building, we can �ind a four ear-shaped statue that represents the ears of Antonio Blanco and his beloved wife. “This means that Papah (Daddy) and Mamah (Mommy) hope they will still be able to hear any criticisms as well as praises addressed to the building even though they have passed away.”

The dome represents tudung saji (cone-shaped cover) that is employed to cover dishes for kings. In Bali, every gift or dish of food presented to kings shall be covered by tudung saji. According to Mario, the museum is the gift from Antonio Blanco as a source of inspiration for Balinese culture. Antonio indeed had every reason to be grateful to Bali as the 2 hectare-area on which the museum is built is also granted to him by the King of Ubud.

At the entrance gate, we can also �ind �ire-shaped relic, which is actually the signature of Antonio Blanco. Meanwhile, at the stairs, we will be welcomed by a couple of dragons tangling the edges of the stairs. “According to some people who have psychic talents, the mystical guardians of the area are reportedly of dragon-shaped. Therefore, the relic is adjusted with the assumption,” inserted Mario.

54. LoveforBaliPlus

Art

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Meaningful Building “Although the museum building seems to be of European-style, it is actually full of the philosophy of Balinese culture,” explained Mario Blanco, the son of Antonio Blanco, who runs the museum at the moment. According to him, every part of the museum, and even the yard, had its respective philosophical signi�icance.

In general, the museum building consists of three parts. This is in line with Bali’s natural philosophy of Tri-Hitakarane, which means God, Earth, and Water. The top structure represents a space for God, the middle one represents a space for Earth, and the fountain in the yard represents water.

On the dome of the building, we can �ind a four ear-shaped statue that represents the ears of Antonio Blanco and his beloved wife. “This means that Papah (Daddy) and Mamah (Mommy) hope they will still be able to hear any criticisms as well as praises addressed to the building even though they have passed away.”

The dome represents tudung saji (cone-shaped cover) that is employed to cover dishes for kings. In Bali, every gift or dish of food presented to kings shall be covered by tudung saji. According to Mario, the museum is the gift from Antonio Blanco as a source of inspiration for Balinese culture. Antonio indeed had every reason to be grateful to Bali as the 2 hectare-area on which the museum is built is also granted to him by the King of Ubud.

At the entrance gate, we can also �ind �ire-shaped relic, which is actually the signature of Antonio Blanco. Meanwhile, at the stairs, we will be welcomed by a couple of dragons tangling the edges of the stairs. “According to some people who have psychic talents, the mystical guardians of the area are reportedly of dragon-shaped. Therefore, the relic is adjusted with the assumption,” inserted Mario.

LoveforBaliPlus .55

Art

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Artistic Composition Entering the museum building, we will be welcomed into the unique world of Blanco. There is not a single window in the huge room. This is a deliberate attempt to make a clear separation between the real world and the world of Blanco. The paintings are also arranged and exhibited in a highly unique way. “If we pay attention to the composition, to how the paintings are arranged, it is different from the arrangement that you will �ind in other galleries,” claimed Mario. In Museum Blanco, the paintings are displayed slightly above the eye level, creating an impression that it is the paintings that stare at the visitors than the other way around. Moreover, the paintings exhibited above and those exhibited below seem to have a mixed categorization. “This is inspired by the movements of Balinese dances, which is always harmonious despite their up and down movements,” exposed Mario. Surprisingly, Mario’s statement rings true as the exhibited pictures are remarkably harmonious, especially since the frames are in sync with the paintings themselves. As a result, all of the paintings look like 3D paintings that want to tell stories.

56. LoveforBaliPlus

Art

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Artistic Composition Entering the museum building, we will be welcomed into the unique world of Blanco. There is not a single window in the huge room. This is a deliberate attempt to make a clear separation between the real world and the world of Blanco. The paintings are also arranged and exhibited in a highly unique way. “If we pay attention to the composition, to how the paintings are arranged, it is different from the arrangement that you will �ind in other galleries,” claimed Mario. In Museum Blanco, the paintings are displayed slightly above the eye level, creating an impression that it is the paintings that stare at the visitors than the other way around. Moreover, the paintings exhibited above and those exhibited below seem to have a mixed categorization. “This is inspired by the movements of Balinese dances, which is always harmonious despite their up and down movements,” exposed Mario. Surprisingly, Mario’s statement rings true as the exhibited pictures are remarkably harmonious, especially since the frames are in sync with the paintings themselves. As a result, all of the paintings look like 3D paintings that want to tell stories.

LoveforBaliPlus .57

Art

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Meaningful and Amusing Works “Antonio Blanco’s works are possible to have fun with,” Mario said light-heartedly. “For example, how many bottles can you see in the paintings?” asked Mario while showing a painting titled Eve’s Apple, which depicts a foreign woman lying down without her clothes on. According to a layman’s eyes, there are a total of four bottles, namely three in the frame and one in the picture itself. “You are wrong,” said Mario. “We have not put into account the other two bottles in forms of the breasts of the woman in the picture,” he smilingly explained.

There is also a picture of Michael Jackson titled Black or White. A hat, one of the distinctive features of the pop megastar, is put on its frame. Another uniqueness that Michael Jackson has is the fact that he was a black-colored man who had his skin operated to be white-colored. Also, he was a veggie. “Before we put this hat down, I want to ask you �irst: can you guess the color of Michael’s genital?” To con�irm the answer, he then opened the hat to show an orange-colored small carrot. “This is Papah’s interpretation since he was a veggie himself,” quipped Mario.

Some illustrations above can give us a picture of how Antonio’s works are playful and amusing. “We indeed deliberately come up with the concept, so that the museum can become a recreational place as well instead of a mere place to study,” said the father of Antonio Blanco Junior. It is no wonder that visitors can �ind several rare Balinese birds in the museum’s yard. In this way, the visitors can relax while enjoying the beautiful sights of the rare birds.

So, if you come to Bali, just free up some of your time to visit Museum Blanco in Ubud. There, you will �ind that it is possible to study and have fun at the same time!

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Art

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Meaningful and Amusing Works “Antonio Blanco’s works are possible to have fun with,” Mario said light-heartedly. “For example, how many bottles can you see in the paintings?” asked Mario while showing a painting titled Eve’s Apple, which depicts a foreign woman lying down without her clothes on. According to a layman’s eyes, there are a total of four bottles, namely three in the frame and one in the picture itself. “You are wrong,” said Mario. “We have not put into account the other two bottles in forms of the breasts of the woman in the picture,” he smilingly explained.

There is also a picture of Michael Jackson titled Black or White. A hat, one of the distinctive features of the pop megastar, is put on its frame. Another uniqueness that Michael Jackson has is the fact that he was a black-colored man who had his skin operated to be white-colored. Also, he was a veggie. “Before we put this hat down, I want to ask you �irst: can you guess the color of Michael’s genital?” To con�irm the answer, he then opened the hat to show an orange-colored small carrot. “This is Papah’s interpretation since he was a veggie himself,” quipped Mario.

Some illustrations above can give us a picture of how Antonio’s works are playful and amusing. “We indeed deliberately come up with the concept, so that the museum can become a recreational place as well instead of a mere place to study,” said the father of Antonio Blanco Junior. It is no wonder that visitors can �ind several rare Balinese birds in the museum’s yard. In this way, the visitors can relax while enjoying the beautiful sights of the rare birds.

So, if you come to Bali, just free up some of your time to visit Museum Blanco in Ubud. There, you will �ind that it is possible to study and have fun at the same time!

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Art

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Due to increasing demand for healthy live and sustainable environment, the modern farming is now shifting to organic one as part of the green movement. In line with the green movement, the restaurants actually should protect their customers out of the dangers of non-organic food by providing them with non-chemical ingredients. Pulau Kelapa, in Ubud, Bali, is one of the restaurants that offers those healthy food and environmentally sound farming.

A ccording to Wikipedia, Organic farming is the form of agriculture that relies on nature friendly

techniques such as crop rotation, green manure, compost and biological pest control. Organic farming excludes or strictly limits the use of manufacture (synthetic) fertilizers, pesticides (which include herbicides, insecticides and fungicides).

“For sure, we want to provide our customer with non-chemical ingredient because we do know the long-term effect of the toxics for human body,” said Pak Lambon, the chef at the Restaurant. Therefore, he

Stay Healthy & Preserve the Environment by Organic Farming

Pulau Kelapa

said, there are many plants in the backyard of the restaurant that used for herbs and ingredients of the meal served.

According to Lambon there is not easy maintaining the plants in organic way. “We cannot use the pesticide that could harm the environment while there were the insects attacking them,” he explained. “We also used the organic compound as fertilizer so the soil will able to support itself in adsorbing the nutrition from the environment that at the end of the day will be taken by the plant.”

Words & Photos by Loveforbali Team

Sustainable environmentSurely, it is quite dif�icult task. It takes time for

the soil to be ready for planting after mixed with organic compound. “The production capacity also un-predictable,” Lambon said. “Ones it could exceeding the demand but in other time it could be failed since the severe attack of pests or extreme weather �luctuation.” Still, Pulau Kelapa believes that this movement should be taken since apart for it food safety it also important for preserving the environment. “Imagine if the entire restaurants in Bali or in the world using organic food, we will able preserve the environment by maintaining nature ecosystem that will effect sustainable living in the future,” Lambon said. Therefore, no wonder if Pulau Kelapa has strong determination to provide organic food and organic farming with any cost.

60. LoveforBaliPlus

Where to Go

Page 63: The Unification of Art and Love

Due to increasing demand for healthy live and sustainable environment, the modern farming is now shifting to organic one as part of the green movement. In line with the green movement, the restaurants actually should protect their customers out of the dangers of non-organic food by providing them with non-chemical ingredients. Pulau Kelapa, in Ubud, Bali, is one of the restaurants that offers those healthy food and environmentally sound farming.

A ccording to Wikipedia, Organic farming is the form of agriculture that relies on nature friendly

techniques such as crop rotation, green manure, compost and biological pest control. Organic farming excludes or strictly limits the use of manufacture (synthetic) fertilizers, pesticides (which include herbicides, insecticides and fungicides).

“For sure, we want to provide our customer with non-chemical ingredient because we do know the long-term effect of the toxics for human body,” said Pak Lambon, the chef at the Restaurant. Therefore, he

Stay Healthy & Preserve the Environment by Organic Farming

Pulau Kelapa

said, there are many plants in the backyard of the restaurant that used for herbs and ingredients of the meal served.

According to Lambon there is not easy maintaining the plants in organic way. “We cannot use the pesticide that could harm the environment while there were the insects attacking them,” he explained. “We also used the organic compound as fertilizer so the soil will able to support itself in adsorbing the nutrition from the environment that at the end of the day will be taken by the plant.”

Words & Photos by Loveforbali Team

Sustainable environmentSurely, it is quite dif�icult task. It takes time for

the soil to be ready for planting after mixed with organic compound. “The production capacity also un-predictable,” Lambon said. “Ones it could exceeding the demand but in other time it could be failed since the severe attack of pests or extreme weather �luctuation.” Still, Pulau Kelapa believes that this movement should be taken since apart for it food safety it also important for preserving the environment. “Imagine if the entire restaurants in Bali or in the world using organic food, we will able preserve the environment by maintaining nature ecosystem that will effect sustainable living in the future,” Lambon said. Therefore, no wonder if Pulau Kelapa has strong determination to provide organic food and organic farming with any cost.

LoveforBaliPlus .61

Where to Go

Page 64: The Unification of Art and Love

Indonesian Slow-Cooked Food

At Pulau Kelapa, the food served is Indonesian food. “By opening this restaurant we would like to introduce the wide range of Indonesian food which stretch out from Aceh, Padang, Jakarta, to Bali, Lombok and Makassar,” he said. Therefore, there is also different thematic food every day. “For instance, today our specialty is Rawon (traditional meat soup from Java) and the next day will be randang (cooked meat from Padang),” he explained. The Indonesian food chosen because it is in line with organic food since most of the menus are slow-cooked food that able to maintain the nutrition on the ingredients used. “So it will be useless if we are using organic food but we prepare them in such ways that destroy the nutrition on the organic ingredient,” he said.

Lambon said the funny things happened when the foreign tourist (bule) try to eat the meal separately as they usually do with European food which consist of at least three course: appetizer, main food and dessert. “Actually, we, as Indonesian, usually mixed them up with steam rice (nasi) as one course food,” he smiled.

62. LoveforBaliPlus

Where to Go

Page 65: The Unification of Art and Love

Indonesian Slow-Cooked Food

At Pulau Kelapa, the food served is Indonesian food. “By opening this restaurant we would like to introduce the wide range of Indonesian food which stretch out from Aceh, Padang, Jakarta, to Bali, Lombok and Makassar,” he said. Therefore, there is also different thematic food every day. “For instance, today our specialty is Rawon (traditional meat soup from Java) and the next day will be randang (cooked meat from Padang),” he explained. The Indonesian food chosen because it is in line with organic food since most of the menus are slow-cooked food that able to maintain the nutrition on the ingredients used. “So it will be useless if we are using organic food but we prepare them in such ways that destroy the nutrition on the organic ingredient,” he said.

Lambon said the funny things happened when the foreign tourist (bule) try to eat the meal separately as they usually do with European food which consist of at least three course: appetizer, main food and dessert. “Actually, we, as Indonesian, usually mixed them up with steam rice (nasi) as one course food,” he smiled.

Where to Go

LoveforBaliPlus .63

Page 66: The Unification of Art and Love

Food Harvest and Cooking Experience

Moreover, Pulau Kelapa is not only providing the organic food but also giving the experience for the customer in harvesting their own ingredient and cook them by themselves. With 80 are (Balinese square meter) or around 8000 square meter land, there is quite enough space for cultivating and harvesting the plant in the back yard. There lies paddy (rice) �ield, farmer shelter ( gubug), small river with vegetables and herbs planted on the �ield.

“It reminds us about the life in the village,” Lambong smiley said “We do believe this is one of the ways in giving insight to the customers how important the organic food and organic farming are for them,” Lambong said.

According to him, by showing the way how to harvest the fruits, vegetables and herbs, people will realize how hard to serve the food they had eaten on their table. Not to mention how to cook them in proper way so the nutrition will be remains on the meals prepared.

“We do hope this noble experience will give them insight and faith to put away their junk food and fast food and shift to slow-cooked organic food for their own healthy life,” Lambon expect. Moreover, he said, hopefully it will also entice the customer on the importance of organic farming in preserving the environment for sustainable living in the future.

64. LoveforBaliPlus

Where to Go

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LoveforBaliPlus .65

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66. LoveforBaliPlus

Where to Go

White Crater

Ciwidey

The White Crater Ciwidey is one of the Tourist destinations in West Java; It’s a huge crater which is

located at Patuha Mountain in South Bandung, West Java. The crater called white crates as the water that contain the sulphur �illed that crater and make a white colour re�lection. It’s around 2434 meters above the sea level with temperature around 8 to -22 Celcius.

Words and Photos by Linda

The location is not far from Bandung, it’s about 47 km from the town. If you drive from Jakarta through the Cipularang Highway, take Kopo Soreang exit and take to the right from the junction and follow the sign to the location which is about 30 km.

The area is amazing and beautiful; the air in the surrounding area is still very clean although with the sulphurs smells, the place is nice place to be visited. Imagine the place like that with the fog, its make this place like an angel kingdom, but there is full of mystery behind that.

There is a story that the Patuha Mountain is come from word of Tua (elder person), the mountain is sacred and no one has courage to enter to this area in the past. The mountain is believed as a place of the soul of the elders and ‘God’ kingdom place, whoever comes there, he/she will die or fall to the bottom of the earth. Even the animal or bird doesn’t want to �ly to that area, because of the God power.

The beauty of this area is found in 1837 by the Germany-Dutch botanical expert, Dr. Franz Wilhem Junghuhn (1809-1864), when he started his journey to the South from Bandung to the mountain to search the entire �lora alive in Indonesia, especially near Bandung. He came to the village near the crater area and being told that story by the local about the sacred mountain. But he did not believe at all, He continues his journey, through the forest, and climb the area. In the middle of his way, he was amaze with the surrounding and he saw a huge lake with white greenies water inside the lake. From the lake, he saw small larva spurting and he smelt sulphur. There is a reason why the animal will go there, strong smell come from the sulphurs.

Page 69: The Unification of Art and Love

LoveforBaliPlus .67

Where to Go

White Crater

Ciwidey

The White Crater Ciwidey is one of the Tourist destinations in West Java; It’s a huge crater which is

located at Patuha Mountain in South Bandung, West Java. The crater called white crates as the water that contain the sulphur �illed that crater and make a white colour re�lection. It’s around 2434 meters above the sea level with temperature around 8 to -22 Celcius.

Words and Photos by Linda

The location is not far from Bandung, it’s about 47 km from the town. If you drive from Jakarta through the Cipularang Highway, take Kopo Soreang exit and take to the right from the junction and follow the sign to the location which is about 30 km.

The area is amazing and beautiful; the air in the surrounding area is still very clean although with the sulphurs smells, the place is nice place to be visited. Imagine the place like that with the fog, its make this place like an angel kingdom, but there is full of mystery behind that.

There is a story that the Patuha Mountain is come from word of Tua (elder person), the mountain is sacred and no one has courage to enter to this area in the past. The mountain is believed as a place of the soul of the elders and ‘God’ kingdom place, whoever comes there, he/she will die or fall to the bottom of the earth. Even the animal or bird doesn’t want to �ly to that area, because of the God power.

The beauty of this area is found in 1837 by the Germany-Dutch botanical expert, Dr. Franz Wilhem Junghuhn (1809-1864), when he started his journey to the South from Bandung to the mountain to search the entire �lora alive in Indonesia, especially near Bandung. He came to the village near the crater area and being told that story by the local about the sacred mountain. But he did not believe at all, He continues his journey, through the forest, and climb the area. In the middle of his way, he was amaze with the surrounding and he saw a huge lake with white greenies water inside the lake. From the lake, he saw small larva spurting and he smelt sulphur. There is a reason why the animal will go there, strong smell come from the sulphurs.

Page 70: The Unification of Art and Love

68. LoveforBaliPlus

Where to Go

The sulphur’s contents in this area is very high, so when the Dutch colonial period, there is sulfurs manufacture called Zwavel Ontgining “Kawah Putih” is located in the area. Again in Japan era, they built the manufacture called Kawah Putih Kenzanka Gokoya Ciwidey under the military of Japan.

The White Crater is unique, the water inside the lake

crater have a different colour due to the sun re�lection. Sometimes you can see green bluish when the sun is bright and when there is a fog, which is normal in the high area and surrounded by mountain, the colour of the water changed to be white. That’s the reason they called it, White Crater (Kawah Putih)

To visit the area, you need to pay Rp 15.000 (US$1.8) per person and Rp 150,000 (US$18) for the vehicle. There another way, you can park the car in rest area and continue with the local shuttle for 5 km with the fee of Rp. 25,000 (US$3).

The roads are small and have many bent, it’s only 3 meter wide and for 2 ways. You can imagine the car suddenly come from other way, you need extra care to drive along this road. But, the sightseeing is beautiful, the local tree, the �lower and the scenery. Drive slowly and concentrate.

If you decide to take times in the crater area, please buy a mask and protect your nose, as the smell of the sulphurs is really strong and will make you dizzy when you are too long in the area. There is a local vendor sell that items near there.

It is a place that you cannot miss it, the surrounding,

the history and the scenery is spectacular. It’s a beautiful place. It doesn’t seem like the crater is in Indonesia, the tropical country as the colour view and the fresh air will make you feel like you’re not in tropical country. And of course there’s cold. White Crater is the place you have to visit.

Page 71: The Unification of Art and Love

LoveforBaliPlus .69

Where to Go

The sulphur’s contents in this area is very high, so when the Dutch colonial period, there is sulfurs manufacture called Zwavel Ontgining “Kawah Putih” is located in the area. Again in Japan era, they built the manufacture called Kawah Putih Kenzanka Gokoya Ciwidey under the military of Japan.

The White Crater is unique, the water inside the lake

crater have a different colour due to the sun re�lection. Sometimes you can see green bluish when the sun is bright and when there is a fog, which is normal in the high area and surrounded by mountain, the colour of the water changed to be white. That’s the reason they called it, White Crater (Kawah Putih)

To visit the area, you need to pay Rp 15.000 (US$1.8) per person and Rp 150,000 (US$18) for the vehicle. There another way, you can park the car in rest area and continue with the local shuttle for 5 km with the fee of Rp. 25,000 (US$3).

The roads are small and have many bent, it’s only 3 meter wide and for 2 ways. You can imagine the car suddenly come from other way, you need extra care to drive along this road. But, the sightseeing is beautiful, the local tree, the �lower and the scenery. Drive slowly and concentrate.

If you decide to take times in the crater area, please buy a mask and protect your nose, as the smell of the sulphurs is really strong and will make you dizzy when you are too long in the area. There is a local vendor sell that items near there.

It is a place that you cannot miss it, the surrounding,

the history and the scenery is spectacular. It’s a beautiful place. It doesn’t seem like the crater is in Indonesia, the tropical country as the colour view and the fresh air will make you feel like you’re not in tropical country. And of course there’s cold. White Crater is the place you have to visit.

Page 72: The Unification of Art and Love

70. LoveforBaliPlus

Where to Go

Emeralda is an oasis of scenic, private property which complements a stunningly course designed by golf legends,

Arnold Palmer and Jack Nicklaus

Tapos, Cimanggis – Depok -- IndonesiaPhone : 021 – 875 9019 & Fax : 021 – 875 9021

www.emeralda-golfclub.com

Internati onal Tournaments :Alfred Dunhill Mastres 1995 Volvo Asian Matchplay Championships 1996Johnnie Walker Super Tour 1997Enjoy Jakarta Indonesia Open 2006Marcedes-Benz Masters Indonesia 2008Marcedes-Benz Masters Indonesia 2009Marcedes-Benz Masters Indonesia 2010Ancora Clasic 2011Enjoy Jakarta Indonesia Open 2012

Two great legends, Two great courses in one location

Emeralda Golf Club

Page 73: The Unification of Art and Love

GEDUNG MERDEKA BANDUNG

Words and Photos by Linda

LoveforBaliPlus .71

History

Page 74: The Unification of Art and Love

The building is located in the Jalan Asia-Africa, Bandung. It was founded by a Dutch architect named Van Galenlast and CO Wolf Shoomaker. The building has become so famous since the holding of the Asian-African Conference in 1955, then Asian-African Student Conference 1956 and the Asian-African Conference of Islamic manuscripts and storing Africa Asia legacy. This building was opened to the public from Monday to Friday and easily reached using the city buses Cicaheum-Cibeureum The museum displays a collection of photographs and three-dimensional items related to Asian-African Conference of 1955.

72. LoveforBaliPlus

History

Page 75: The Unification of Art and Love

The building is located in the Jalan Asia-Africa, Bandung. It was founded by a Dutch architect named Van Galenlast and CO Wolf Shoomaker. The building has become so famous since the holding of the Asian-African Conference in 1955, then Asian-African Student Conference 1956 and the Asian-African Conference of Islamic manuscripts and storing Africa Asia legacy. This building was opened to the public from Monday to Friday and easily reached using the city buses Cicaheum-Cibeureum The museum displays a collection of photographs and three-dimensional items related to Asian-African Conference of 1955.

LoveforBaliPlus .73

History

Page 76: The Unification of Art and Love

The building was named SOCITEIT CONCORDIA. The building is used as a recreation area by a group of Dutch people who live in Bandung and surrounding areas. They are plantation employees, of�icers, of�icials, businessmen, and some are quite rich. On holidays, especially at night, the building was �illed with them for watching performing arts, dinner. It is like a gallery and art exhibition. Once again during the Japanese occupation of this building called the Dai Toa Kaman with its function as a cultural centre.

Then , at the time of the proclamation of independence of the Republic of Indonesia on 17 August 1945 the building was used as the headquarters of the Indonesian youth to face the Japanese army at the time was reluctant to hand over power to Indonesia.

The building was designed in 1926 by Van Galen Last and CP Wolff Schoemaker. Both of the designer is a Professor at the Technische Hoogeschool te Bandoeng (TH Bandoeng - which later became the Institute of Technology Bandung - ITB), two renowned Dutch architect of the day, house is very thick with the feel of art deco luxury building and is visible from the �loor is made of made in lustrous Italian marble, the rooms where the drink’s room and relax made of cikenhout wood, while the lighting used lamps hanging sparkly crystal bias. This building hare area of 7500 m2.

74. LoveforBaliPlus

History

Page 77: The Unification of Art and Love

The building was named SOCITEIT CONCORDIA. The building is used as a recreation area by a group of Dutch people who live in Bandung and surrounding areas. They are plantation employees, of�icers, of�icials, businessmen, and some are quite rich. On holidays, especially at night, the building was �illed with them for watching performing arts, dinner. It is like a gallery and art exhibition. Once again during the Japanese occupation of this building called the Dai Toa Kaman with its function as a cultural centre.

Then , at the time of the proclamation of independence of the Republic of Indonesia on 17 August 1945 the building was used as the headquarters of the Indonesian youth to face the Japanese army at the time was reluctant to hand over power to Indonesia.

The building was designed in 1926 by Van Galen Last and CP Wolff Schoemaker. Both of the designer is a Professor at the Technische Hoogeschool te Bandoeng (TH Bandoeng - which later became the Institute of Technology Bandung - ITB), two renowned Dutch architect of the day, house is very thick with the feel of art deco luxury building and is visible from the �loor is made of made in lustrous Italian marble, the rooms where the drink’s room and relax made of cikenhout wood, while the lighting used lamps hanging sparkly crystal bias. This building hare area of 7500 m2.

LoveforBaliPlus .75

History

Page 78: The Unification of Art and Love

After the conference Asia Africa in 1955, The Building is experienced several over the function. Now besides class functioned as a meeting place International, Freedom House also serves as a museum that has a lot of historic collections. In addition to having a collection of photographs of the implementation of Asia Africa Conference (KAA), KAA Museum also houses a library and an audio-visual room which has a collection of documentary �ilms about the state of the world until the late 1950s, Asian African Conference and the other conference and the �ilms of social conditions, politics, and culture of the countries in both regions (Asia and Africa).

Entering the Museum of Asia and

Africa, you will �ind a hall that was used as a conference venue. The big hall is open for those who want to feel the atmosphere of the implementation of the KAA sixty years ago. Here also they have several statues of delegates that representing eachcountry in the KAA. Usually the visitors in Museum Asia-Africa Conference always took some time to take pictures with the statue of KAA delegates. Besides the room in Independence Hall that has historical value and collection of historic objects, the outside of the Gedung Merdeka also has its own uniqueness. Dozens of �lagpole surrounding the Gedung Merdeka.

76. LoveforBaliPlus

History

Page 79: The Unification of Art and Love

After the conference Asia Africa in 1955, The Building is experienced several over the function. Now besides class functioned as a meeting place International, Freedom House also serves as a museum that has a lot of historic collections. In addition to having a collection of photographs of the implementation of Asia Africa Conference (KAA), KAA Museum also houses a library and an audio-visual room which has a collection of documentary �ilms about the state of the world until the late 1950s, Asian African Conference and the other conference and the �ilms of social conditions, politics, and culture of the countries in both regions (Asia and Africa).

Entering the Museum of Asia and

Africa, you will �ind a hall that was used as a conference venue. The big hall is open for those who want to feel the atmosphere of the implementation of the KAA sixty years ago. Here also they have several statues of delegates that representing eachcountry in the KAA. Usually the visitors in Museum Asia-Africa Conference always took some time to take pictures with the statue of KAA delegates. Besides the room in Independence Hall that has historical value and collection of historic objects, the outside of the Gedung Merdeka also has its own uniqueness. Dozens of �lagpole surrounding the Gedung Merdeka.

LoveforBaliPlus .77

History

Page 80: The Unification of Art and Love

Expect the UnexpectedWords and Photos by Aditya Ramadhan

If you would like to see the breath taking view while enjoying your romantic dinner with your beloved one, the Peak is a place worth to visit. It offers not only the delicious meal and a range of �ine wines but also the customized services based on your request. It is the perfect place in proposing your soul mate for a marriage or event having a private dinner with your closest friends.

About 40 minutes drive from downtown Bandung, The Peak is a contemporary nightspot and eatery, offering the most spectacular imaginable view

of these mountains, as well as a sweeping panorama of green �ields and the city twinkling in the distance.

Located at the 1210m high summit of a steeply rising, symmetrical hill in Karyawangi Village, Ciwaruga, The Peak is a modern country style resort dining establishment, offering discerning indoor / outdoor dining service.

An entertainment and dining landmark for discerning Indonesians and expatriates, The Peak has achieved celebrity status since it opened. On weekends, get there early -- or you might have to stand in line. In the afternoon, be prepared to watch or even take part in aerial sporting events.

Conceived and executed to celebrate the grandeur of surrounding natural vistas, The Peak invites you to visit and enjoy its scene and culinary.

Live music For the ones who would like to enjoy the live music, you may �ind them also at The Peak. Usually it packaged the live music with certain package of meals and wines. The live music offered based on theme such as oldies, evergreen, jazz, or blues. For sure, it will give your ears and your soul also satis�ied apart from the meals and wines itself.

78. LoveforBaliPlus

Where to Go

Page 81: The Unification of Art and Love

Expect the UnexpectedWords and Photos by Aditya Ramadhan

If you would like to see the breath taking view while enjoying your romantic dinner with your beloved one, the Peak is a place worth to visit. It offers not only the delicious meal and a range of �ine wines but also the customized services based on your request. It is the perfect place in proposing your soul mate for a marriage or event having a private dinner with your closest friends.

About 40 minutes drive from downtown Bandung, The Peak is a contemporary nightspot and eatery, offering the most spectacular imaginable view

of these mountains, as well as a sweeping panorama of green �ields and the city twinkling in the distance.

Located at the 1210m high summit of a steeply rising, symmetrical hill in Karyawangi Village, Ciwaruga, The Peak is a modern country style resort dining establishment, offering discerning indoor / outdoor dining service.

An entertainment and dining landmark for discerning Indonesians and expatriates, The Peak has achieved celebrity status since it opened. On weekends, get there early -- or you might have to stand in line. In the afternoon, be prepared to watch or even take part in aerial sporting events.

Conceived and executed to celebrate the grandeur of surrounding natural vistas, The Peak invites you to visit and enjoy its scene and culinary.

Live music For the ones who would like to enjoy the live music, you may �ind them also at The Peak. Usually it packaged the live music with certain package of meals and wines. The live music offered based on theme such as oldies, evergreen, jazz, or blues. For sure, it will give your ears and your soul also satis�ied apart from the meals and wines itself.

LoveforBaliPlus .79

Where to Go

Page 82: The Unification of Art and Love

Sky Privat At the peak of the peak, there are sixteen sits �ine dining venue. Meanwhile, at the each corner, there are two private rooms for 2 persons only for each. At these corners you may see the breath taking view of lights in Bandung city in the night while enjoying your romantic candle light dinner with your beloved one. Sky Privat will offer you the privacy and the extraordinary dining experience as unforgettable moments in your life.

For further information please visit the website at www.thepeakresortdining.com

Where to Go

80. LoveforBaliPlus

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Page 84: The Unification of Art and Love

The First Indonesian Luxury Hotel

Jl. Gatot Subroto no. 289Bandung 40273, Indonesia

Email : [email protected] Website : www.thetranshotel.com

Page 85: The Unification of Art and Love

The First Indonesian Luxury Hotel

Jl. Gatot Subroto no. 289Bandung 40273, Indonesia

Email : [email protected] Website : www.thetranshotel.com

Page 86: The Unification of Art and Love

Words and Photos by Loveforbali Team

84. LoveforBaliPlus

Culinary

Page 87: The Unification of Art and Love

Words and Photos by Loveforbali Team

LoveforBaliPlus .85

Culinary

Page 88: The Unification of Art and Love

“The sound of Javanese Music was heard from the unique house. Some of the cars parked on the parking lot. Javanese and Kalimantan design pro�iles was seen inside the house. Warung Ageng, the family-run traditional restaurant owned by the wife of Butet Kertaredjasa has a vision to gather the archipelago in one dish”

Warung Bu Ageng, is the way the customers called this traditional restaurant (warung). It belongs to Ibu Ageng, the wife of Butet Kertaradjasa, a famous national artist from Jogjakarta. The name Ageng itself came from the grandson of Butet who usually called this spouse as Bapak (Mister) and Ibu (Mrs) Ageng. The Warung itself was opened on 26 December 2011 and by now it has been visited by many local or foreign customers.

Warung Bu Ageng provides some ‘omahan’ food. Omahan food is the traditional food that usually served at many household in Java. Ibu Ageng cooks the meals herself. Her specialty is Nasi Campur (or mixed rice). Why mixed rice? There is philosophy behind the simple mixed rice.

A plate of Nasi Campur consists of many ingredients such as ikan asin that came from Tarakan, sambal terasi that came from Sidoarjo, and many other herbs and ingredients that came from many other part of Indonesia. So, on the one plate of Nasi Campur there are pieces of Indonesian archipelago. By serving and promoting Indonesian traditional food, Ibu Ageng believes that local culinary could still survive from modernization attack in the future.

Moreover, the architecture of the house will make us feel at home. It �lashing back my memories and �lying me back to time when I was a kid. In that time I was almost all the time ate my breakfast, lunch and dinner at home serving by my lovely mother.

So, for you who would like to feel at home while eating meals with archipelago taste in your plate, a visit to Warung Bu Ageng is a must.

Warung Bu AgengIndonesian Taste in One Plate

BU AGENGJALAN TIRTODIPURAN NO. 13, MANTRIJERON

YOGYAKARTAPhone. 0274-387191

86. LoveforBaliPlus

Culinary

Page 89: The Unification of Art and Love

“The sound of Javanese Music was heard from the unique house. Some of the cars parked on the parking lot. Javanese and Kalimantan design pro�iles was seen inside the house. Warung Ageng, the family-run traditional restaurant owned by the wife of Butet Kertaredjasa has a vision to gather the archipelago in one dish”

Warung Bu Ageng, is the way the customers called this traditional restaurant (warung). It belongs to Ibu Ageng, the wife of Butet Kertaradjasa, a famous national artist from Jogjakarta. The name Ageng itself came from the grandson of Butet who usually called this spouse as Bapak (Mister) and Ibu (Mrs) Ageng. The Warung itself was opened on 26 December 2011 and by now it has been visited by many local or foreign customers.

Warung Bu Ageng provides some ‘omahan’ food. Omahan food is the traditional food that usually served at many household in Java. Ibu Ageng cooks the meals herself. Her specialty is Nasi Campur (or mixed rice). Why mixed rice? There is philosophy behind the simple mixed rice.

A plate of Nasi Campur consists of many ingredients such as ikan asin that came from Tarakan, sambal terasi that came from Sidoarjo, and many other herbs and ingredients that came from many other part of Indonesia. So, on the one plate of Nasi Campur there are pieces of Indonesian archipelago. By serving and promoting Indonesian traditional food, Ibu Ageng believes that local culinary could still survive from modernization attack in the future.

Moreover, the architecture of the house will make us feel at home. It �lashing back my memories and �lying me back to time when I was a kid. In that time I was almost all the time ate my breakfast, lunch and dinner at home serving by my lovely mother.

So, for you who would like to feel at home while eating meals with archipelago taste in your plate, a visit to Warung Bu Ageng is a must.

Warung Bu AgengIndonesian Taste in One Plate

BU AGENGJALAN TIRTODIPURAN NO. 13, MANTRIJERON

YOGYAKARTAPhone. 0274-387191

LoveforBaliPlus .87

Page 90: The Unification of Art and Love

The simple& humble Master of Arts“I paint, because I can not write, I am not very good at talking. Language that I use is the language of painting.” These are the words spoken by Affandi Koesoema, better known as the Master of Arts in Indonesia, and perhaps Indonesia’s most famous international painter. Affandi was known as a humble winter, who identi�ied himself with expressionism.

Affandi was born in Cirebon, West Java, in 1907. He was the son of R. Koesoema, who worked as a surveyor at a local sugar factory in Ciledug. In his youth, Affandi has had a very high level education, such as HIS, MULO. He has graduated from the AMS. Even for people of his generation, only a handful who can attend this high level education. However, Affandi had a strong passion for art. His passion beats all the education and disciplines in his life and hechoose for art instead of other education.

In 1933, when Affandi was 26 years old, he married a girl named Maryati in Bogor. She was also fellow artist. During their marriage, they were blessed with a daughter who is also talented as her father. She inherited her father’s talent as a painter, her name is Kartika Affandi.

Before Affandi started his life as an painter, he has worked as a teacher. He also worked as a clerk in the cinema’s, where he checked the entrance tickets. When he had a task to make an advertisement for the cinema in Bandung, his interest for arts and paintings has grown more. At the age of 30 decided to join the group Lima Bandung. This group has had a great share in the development of arts in Indonesia.

88. LoveforBaliPlus

Art

Page 91: The Unification of Art and Love

The simple& humble Master of Arts“I paint, because I can not write, I am not very good at talking. Language that I use is the language of painting.” These are the words spoken by Affandi Koesoema, better known as the Master of Arts in Indonesia, and perhaps Indonesia’s most famous international painter. Affandi was known as a humble winter, who identi�ied himself with expressionism.

Affandi was born in Cirebon, West Java, in 1907. He was the son of R. Koesoema, who worked as a surveyor at a local sugar factory in Ciledug. In his youth, Affandi has had a very high level education, such as HIS, MULO. He has graduated from the AMS. Even for people of his generation, only a handful who can attend this high level education. However, Affandi had a strong passion for art. His passion beats all the education and disciplines in his life and hechoose for art instead of other education.

In 1933, when Affandi was 26 years old, he married a girl named Maryati in Bogor. She was also fellow artist. During their marriage, they were blessed with a daughter who is also talented as her father. She inherited her father’s talent as a painter, her name is Kartika Affandi.

Before Affandi started his life as an painter, he has worked as a teacher. He also worked as a clerk in the cinema’s, where he checked the entrance tickets. When he had a task to make an advertisement for the cinema in Bandung, his interest for arts and paintings has grown more. At the age of 30 decided to join the group Lima Bandung. This group has had a great share in the development of arts in Indonesia.

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Art

Page 92: The Unification of Art and Love

Affandi and his artistic career In 1943, Affandi held his �irst solo exhibition in the Poetera Djakarta building; this was during the Japanese occupation. Because Ir. Soekarno, Drs. Mohammad Hatta, Ki Hajar Dewantara and Kyai Haji Mas Mansyur were in charge of the Cultural section Affandi immediately was connected with Bung Karno.

At that moment Affandi had the task to create a poster of late President Soekarno. He was illustrated as someone who has been chained, but the chain was broken. Affandi was famous of making this poster. From that moment on he became a famous painter in Indonesia.

During his life, he has produced over 2,000 paintings. His works are exhibited to various places in the world, such as Asia, Europe, United States and United Kingdom.

With his outstanding talent to paint, he creates very interesting images of life. There was this time, that he did not get a scholarship to study painting in Santiniketan, India, an academy founded by Rabindranath Tagore. When he arrived in India, he was rejected on the grounds that he did not need more education. Finally, he took his scholarships that had received and used it for his exhibitions around India.

90. LoveforBaliPlus

Art

Page 93: The Unification of Art and Love

Affandi and his artistic career In 1943, Affandi held his �irst solo exhibition in the Poetera Djakarta building; this was during the Japanese occupation. Because Ir. Soekarno, Drs. Mohammad Hatta, Ki Hajar Dewantara and Kyai Haji Mas Mansyur were in charge of the Cultural section Affandi immediately was connected with Bung Karno.

At that moment Affandi had the task to create a poster of late President Soekarno. He was illustrated as someone who has been chained, but the chain was broken. Affandi was famous of making this poster. From that moment on he became a famous painter in Indonesia.

During his life, he has produced over 2,000 paintings. His works are exhibited to various places in the world, such as Asia, Europe, United States and United Kingdom.

With his outstanding talent to paint, he creates very interesting images of life. There was this time, that he did not get a scholarship to study painting in Santiniketan, India, an academy founded by Rabindranath Tagore. When he arrived in India, he was rejected on the grounds that he did not need more education. Finally, he took his scholarships that had received and used it for his exhibitions around India.

LoveforBaliPlus .91

Art

Page 94: The Unification of Art and Love

In the 1950s, Affandi began to create expressionistic paintings. Carrying the First Grandchild (1953) was the piece that marked his newfound style: “Squeezing the tube.” Affandi paints by directly squeezing the paint of its tube. He came across this technique by accident, when he intended to draw a line. As he lost his patience when he was missing one of his pencil, he applied the paint directly from its tube. The resulting effect, as he found out, was that the painting object appeared more alive. From that day on, he used this technique. It expresses what he saw and felt about life.

Affandi blinded himself with theories. In his life, he often says that he is a painter with the intelligent of a buffalo, he choose this character because he was not very bright as a painter. The buffalo is an animal that is considered as ignorant. The attitude of this master of art who is not fond of theory, clearly made him sincere and unique in his profession as a painter.

Although he has had several seasonal exhibitions, he will not overact as a person. For Affandi, painting is work. He paints like a man who is hungry. Although he became a very famous person, he just want to be called a simple painter. Until his death in May 1990, he remains the profession as a painter. He was buried not far from the museum, that he has founded in tepi Kali Gajah Wong Yogyakarta.

92. LoveforBaliPlus

Art

Page 95: The Unification of Art and Love

In the 1950s, Affandi began to create expressionistic paintings. Carrying the First Grandchild (1953) was the piece that marked his newfound style: “Squeezing the tube.” Affandi paints by directly squeezing the paint of its tube. He came across this technique by accident, when he intended to draw a line. As he lost his patience when he was missing one of his pencil, he applied the paint directly from its tube. The resulting effect, as he found out, was that the painting object appeared more alive. From that day on, he used this technique. It expresses what he saw and felt about life.

Affandi blinded himself with theories. In his life, he often says that he is a painter with the intelligent of a buffalo, he choose this character because he was not very bright as a painter. The buffalo is an animal that is considered as ignorant. The attitude of this master of art who is not fond of theory, clearly made him sincere and unique in his profession as a painter.

Although he has had several seasonal exhibitions, he will not overact as a person. For Affandi, painting is work. He paints like a man who is hungry. Although he became a very famous person, he just want to be called a simple painter. Until his death in May 1990, he remains the profession as a painter. He was buried not far from the museum, that he has founded in tepi Kali Gajah Wong Yogyakarta.

LoveforBaliPlus .93

Art

Page 96: The Unification of Art and Love

Jl. Raya Merapi Golf, Desa Umbulharjo, Cangkringan, Jogjakarta 55583, Indonesia

Phone. +62-274- 898180 [email protected]

Page 97: The Unification of Art and Love

Jl. Raya Merapi Golf, Desa Umbulharjo, Cangkringan, Jogjakarta 55583, Indonesia

Phone. +62-274- 898180 [email protected]

Page 98: The Unification of Art and Love

JFCJEMBER FASHION CARNAVAL

2012XI

Profile

96. LoveforBaliPlus

Page 99: The Unification of Art and Love

JFCJEMBER FASHION CARNAVAL

2012XI LoveforBaliPlus .97

Profile

Page 100: The Unification of Art and Love

rw

There is something supremely amazing about JFC (Jember Fashion Carnival) – a vibrant and colourful carnival which has made a name for itself among many other carnivals and continue making a buzz throughout the region and abroad. It is an outstanding culture phenomenon that con�idently inspires the youth to express their creativities and delivered imaginatively unique and interesting.

Jember may not have been heard for many and unsure where it is located. It is where the hidden talents are raising to surprise the world. The presence of annual JFC miraculously changing lives and breach myriad controversies by proving its organisation to be supportive towards young generation and help in boosting the economy by creating huge positive opportunities in tourism growth.

The remarkable �igure, Dynand Fariz has shown the world and prided Jember, a small village to be the heart where JFC is born. Fariz, a founder who create a competitive and innovative World Class Social Tourism organisation that improves standard economy. Jember is now the home of young talents where they meet and fashion imperative costumes. As a mentor, Fariz inspires his students to be inventive as to deliver their unique individual creativity which is varied to enrich the essence of costumes.

Fundamentally believe in introducing the carnival to the society, since the year of 2001 carnival participant paraded their miscellaneous costumes to the public and reach out the students from various schools to participate. While it is not easy to woo for supporters as there are pros and cons involved from different segment like disagreements from Ustad (Religious preachers) to which they thought the manner and costumes will damage the moral of society as known, Jember is the centre of Pesantren (Islam religious school). Even authorities are against the organisation and did not give nod for the carnival to be taken place.

THE SMILING COMMANDER FROM JEMBERDynand Fariz

rw

The �irst, also known as long persuasion Fariz try to seek out a prominent public �igure, Mr. Samsul Hadi Siswoyo ( Bupati ) and explain the VISION & MISSION of JFC towards the future and at last legal authorization is granted. On 1 st January 2003 the of�icial JFC-1 was began with Cowboy, Punk and Gypsy themes. Few people in their “weird costumes” appeared and paraded themselves under the down pour at Sudirman Road and to the south of open �ield (Alun-alun). As people were wanted very much entertainment, crowd gathered round along Sultan Agung Road. It was where all begin. People in Jember were never dream that JFC will become one of the world’s spotlights. On 30 August 2003 second JFC was held with additional effervescent theme of Morocco, India, Japan, Saudi Arabia and China. Once more, an astonishing carnival stunned not only people in Jember but also National media which at that time did not issue the event due to Jember location that rather secluded and underestimated the carnival like any other ordinary events.

In the year 2004 JFC-3 was held and proved the society, culture pro�icient and fashion designer that JFC is indeed exceptional and break the record of the longest (3,6 KM) carnival ever held. A world’s record that is still has not been beaten up until now. Given the pros and cons from authority and Religion Teacher in the previous years, on JFC-4 they were invited to observe how JFC is being held to which �inally a good and supportive conclusion of JFC is given. Bupati Samsul Hadi and MZA Djalal are opening their arms to welcome the carnival and continuously supportive.

At �irst, there were only few medias published the event. However, as news spread and various media are �locking in taking pictures of JFC and featured one of these in every August edition. One of the pictures became “Picture of the world” Reuters. Annually the number of photographers from around archipelago and few countries increased tremendously due to the high enthusiasm of the

carnival’s exclusivity and there is always new thing where it has been waited. Another “ CRAZY” phenomenon , JFC-9 recorded 657 photographers and journalists registered at its of�icial website. It can’t be denied that JFC opens its door to allow photographers to see the making of costumes and make-up. Which basically never been approved in another events. JFC also welcomes other participants from another country to bond together. There were French participants previously who joined the Carnival in Jember.

Dynand Fariz reaped the achievement in bring up Jember city, East Java as Fashion City Internationally and harvested the bountiful success from his hard work as such, JFC is routinely held annually since 2003. Few art and culture trophies were given in appreciation of his contribution like “Kick Andy Heroes 2012”. Dynand Fariz is the only one who obtained title of “The best son of Jember 2008” because of his dedication and work attitude that often called “Gila” or “Crazy”.

98. LoveforBaliPlus

Profile

Page 101: The Unification of Art and Love

rw

There is something supremely amazing about JFC (Jember Fashion Carnival) – a vibrant and colourful carnival which has made a name for itself among many other carnivals and continue making a buzz throughout the region and abroad. It is an outstanding culture phenomenon that con�idently inspires the youth to express their creativities and delivered imaginatively unique and interesting.

Jember may not have been heard for many and unsure where it is located. It is where the hidden talents are raising to surprise the world. The presence of annual JFC miraculously changing lives and breach myriad controversies by proving its organisation to be supportive towards young generation and help in boosting the economy by creating huge positive opportunities in tourism growth.

The remarkable �igure, Dynand Fariz has shown the world and prided Jember, a small village to be the heart where JFC is born. Fariz, a founder who create a competitive and innovative World Class Social Tourism organisation that improves standard economy. Jember is now the home of young talents where they meet and fashion imperative costumes. As a mentor, Fariz inspires his students to be inventive as to deliver their unique individual creativity which is varied to enrich the essence of costumes.

Fundamentally believe in introducing the carnival to the society, since the year of 2001 carnival participant paraded their miscellaneous costumes to the public and reach out the students from various schools to participate. While it is not easy to woo for supporters as there are pros and cons involved from different segment like disagreements from Ustad (Religious preachers) to which they thought the manner and costumes will damage the moral of society as known, Jember is the centre of Pesantren (Islam religious school). Even authorities are against the organisation and did not give nod for the carnival to be taken place.

THE SMILING COMMANDER FROM JEMBERDynand Fariz

rw

The �irst, also known as long persuasion Fariz try to seek out a prominent public �igure, Mr. Samsul Hadi Siswoyo ( Bupati ) and explain the VISION & MISSION of JFC towards the future and at last legal authorization is granted. On 1 st January 2003 the of�icial JFC-1 was began with Cowboy, Punk and Gypsy themes. Few people in their “weird costumes” appeared and paraded themselves under the down pour at Sudirman Road and to the south of open �ield (Alun-alun). As people were wanted very much entertainment, crowd gathered round along Sultan Agung Road. It was where all begin. People in Jember were never dream that JFC will become one of the world’s spotlights. On 30 August 2003 second JFC was held with additional effervescent theme of Morocco, India, Japan, Saudi Arabia and China. Once more, an astonishing carnival stunned not only people in Jember but also National media which at that time did not issue the event due to Jember location that rather secluded and underestimated the carnival like any other ordinary events.

In the year 2004 JFC-3 was held and proved the society, culture pro�icient and fashion designer that JFC is indeed exceptional and break the record of the longest (3,6 KM) carnival ever held. A world’s record that is still has not been beaten up until now. Given the pros and cons from authority and Religion Teacher in the previous years, on JFC-4 they were invited to observe how JFC is being held to which �inally a good and supportive conclusion of JFC is given. Bupati Samsul Hadi and MZA Djalal are opening their arms to welcome the carnival and continuously supportive.

At �irst, there were only few medias published the event. However, as news spread and various media are �locking in taking pictures of JFC and featured one of these in every August edition. One of the pictures became “Picture of the world” Reuters. Annually the number of photographers from around archipelago and few countries increased tremendously due to the high enthusiasm of the

carnival’s exclusivity and there is always new thing where it has been waited. Another “ CRAZY” phenomenon , JFC-9 recorded 657 photographers and journalists registered at its of�icial website. It can’t be denied that JFC opens its door to allow photographers to see the making of costumes and make-up. Which basically never been approved in another events. JFC also welcomes other participants from another country to bond together. There were French participants previously who joined the Carnival in Jember.

Dynand Fariz reaped the achievement in bring up Jember city, East Java as Fashion City Internationally and harvested the bountiful success from his hard work as such, JFC is routinely held annually since 2003. Few art and culture trophies were given in appreciation of his contribution like “Kick Andy Heroes 2012”. Dynand Fariz is the only one who obtained title of “The best son of Jember 2008” because of his dedication and work attitude that often called “Gila” or “Crazy”.

LoveforBaliPlus .99

Profile

Page 102: The Unification of Art and Love

If you haven’t been to JFC, you may imagine its gala as Festival Rio de Janeiro or Venice where you see hundreds of people are wearing very attractive costumes in the same concept. Nevertheless in JFC every participant is not wearing the same costume as the other. JFC changes the stigma of believe that fashion designer must be graduated from reputable schools and model must be completely perfect. He breaks the typical thinking of many and bringing up nature talents.

Now JFC reached the top ten charts, an achievement that can’t be said short for a long journey. New category such as detailed JFC costumes, volume and as well as choreography are shown keep up the pace to improve. Besides of getting more trophies, JFC lastly included into top 7 categories for best carnival in the world along with Mardi Grass – USA, Rio De Jenerio – Brazil, The Fastnach Koln – Jerman, The Winter Carnival Quebeq – Canada, The Aaalborg Carnival – Denmark, Tobago n Trinidad – Caribbean. Within almost decade Fariz’s dream is not stopping until this far. An exuberant JFC 2021 is already in his mind and will be delivered with deep enthusiasm and creativity.

JFC concept begins with pointed theme based on survey & research from fashion trend and Indonesia’s unique culture. Participants are varied from students and anyone from Jember above 4 years old. Participants are trained to dance, make up, sing and make costumes. During the carnival held in Jember Central Park till Jember Sport Hall (route 3,6 Km), participants must be able to be creator where such as costume, make up have to done by them.

100. LoveforBaliPlus

Profile

Page 103: The Unification of Art and Love

If you haven’t been to JFC, you may imagine its gala as Festival Rio de Janeiro or Venice where you see hundreds of people are wearing very attractive costumes in the same concept. Nevertheless in JFC every participant is not wearing the same costume as the other. JFC changes the stigma of believe that fashion designer must be graduated from reputable schools and model must be completely perfect. He breaks the typical thinking of many and bringing up nature talents.

Now JFC reached the top ten charts, an achievement that can’t be said short for a long journey. New category such as detailed JFC costumes, volume and as well as choreography are shown keep up the pace to improve. Besides of getting more trophies, JFC lastly included into top 7 categories for best carnival in the world along with Mardi Grass – USA, Rio De Jenerio – Brazil, The Fastnach Koln – Jerman, The Winter Carnival Quebeq – Canada, The Aaalborg Carnival – Denmark, Tobago n Trinidad – Caribbean. Within almost decade Fariz’s dream is not stopping until this far. An exuberant JFC 2021 is already in his mind and will be delivered with deep enthusiasm and creativity.

JFC concept begins with pointed theme based on survey & research from fashion trend and Indonesia’s unique culture. Participants are varied from students and anyone from Jember above 4 years old. Participants are trained to dance, make up, sing and make costumes. During the carnival held in Jember Central Park till Jember Sport Hall (route 3,6 Km), participants must be able to be creator where such as costume, make up have to done by them.

LoveforBaliPlus .101

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Page 104: The Unification of Art and Love

THE STRATEGY DEVELOPMENT OF JFC The plan of expanding the organisation of Jember Fashion Carnival (JFC) is based on wise strategy program by

Minister of Tourism and Economy in 2012 – 2014 Government law No.50 year 2011 in regards of major plan to build Tourism National Parade 2010 – 2025, by overcome any setback that ought to be done with concern strategies such as:- Strengthened the synergy of concord to promote tourist destination within government sector.- Encourage 18 locations of holiday destination within government with entrepreneur and people.- Increase the quality of destination tourist area.- Making the given climate for the tourism growth.- Empowered human resource and technology with economically creative.- Increase the budget to increase the creative industry.- Enhance the appreciation to access economy market regional and internationally.- Improved the quality of examination Human Resource capacity for tourism and economically creative. From the above Growth strategies JFC is synchronised and harmonised towards requirement from Minister of Tourism and Economy Creative Republic of Indonesia.

THE STRATEGY DEVELOPMENT OF ICI (International Carnival Institute)

Based on challenging free market ASEAN Economic Community (AEC) 2015 and embrace the Economy Creative Indonesia 2025, the presence of the organisation ICI helps in giving an alternative and creative education. The development covers such as to enhance human resource by improving the academic standard and re�ined the education facilities.

THE STRATEGY DEVELOPMENT OF CREATIVE ECONOMY JFC

The creative economy of JFC is helping in increasing the expenditure and lengthened period stay of tourist. The availability of hospitality services and attractive souvenirs play as prominent role in making high possibility tourist destination. While entertainment like music, culinary and fashion contribute huge chart in its future development.

JFC is a social event with limited human resource where the organisation needs supportive, discipline, loyal and responsible volunteers who are professionally guided to organise a world class carnival. All wise strategy, programs and activities are applied in the growth of JFC based on the principle of pro-growth, pro-job, pro-poor, pro-environment and strengthened point of social and culture as well as to create better quality life. With the support and participation from Minister of Tourism and Economy Creative Republic of Indonesia, it brings forwards construct the creative and competitive citizen in tourism industry.

102. LoveforBaliPlus

Profile

Page 105: The Unification of Art and Love

THE STRATEGY DEVELOPMENT OF JFC The plan of expanding the organisation of Jember Fashion Carnival (JFC) is based on wise strategy program by

Minister of Tourism and Economy in 2012 – 2014 Government law No.50 year 2011 in regards of major plan to build Tourism National Parade 2010 – 2025, by overcome any setback that ought to be done with concern strategies such as:- Strengthened the synergy of concord to promote tourist destination within government sector.- Encourage 18 locations of holiday destination within government with entrepreneur and people.- Increase the quality of destination tourist area.- Making the given climate for the tourism growth.- Empowered human resource and technology with economically creative.- Increase the budget to increase the creative industry.- Enhance the appreciation to access economy market regional and internationally.- Improved the quality of examination Human Resource capacity for tourism and economically creative. From the above Growth strategies JFC is synchronised and harmonised towards requirement from Minister of Tourism and Economy Creative Republic of Indonesia.

THE STRATEGY DEVELOPMENT OF ICI (International Carnival Institute)

Based on challenging free market ASEAN Economic Community (AEC) 2015 and embrace the Economy Creative Indonesia 2025, the presence of the organisation ICI helps in giving an alternative and creative education. The development covers such as to enhance human resource by improving the academic standard and re�ined the education facilities.

THE STRATEGY DEVELOPMENT OF CREATIVE ECONOMY JFC

The creative economy of JFC is helping in increasing the expenditure and lengthened period stay of tourist. The availability of hospitality services and attractive souvenirs play as prominent role in making high possibility tourist destination. While entertainment like music, culinary and fashion contribute huge chart in its future development.

JFC is a social event with limited human resource where the organisation needs supportive, discipline, loyal and responsible volunteers who are professionally guided to organise a world class carnival. All wise strategy, programs and activities are applied in the growth of JFC based on the principle of pro-growth, pro-job, pro-poor, pro-environment and strengthened point of social and culture as well as to create better quality life. With the support and participation from Minister of Tourism and Economy Creative Republic of Indonesia, it brings forwards construct the creative and competitive citizen in tourism industry.

LoveforBaliPlus .103

Profile

Page 106: The Unification of Art and Love
Page 107: The Unification of Art and Love

LoveforBaliPlus .105

Where to Go

Page 108: The Unification of Art and Love

Walking and bicycle trails radiate from Il Casale di Villore, making it an ideal location from which to explore the Tuscan countryside. We are able to organize guided excursions for those seeking full immersion in the tradition and natural beauty of the region. Nearby stables are a wonderful option for riding enthusiasts and do-it-yourselfers can rent bicycles directly at Villore.

During the summer months, we’ll �ire up our centuries old outdoor wood burning oven, offering guests the opportunity to enjoy delicious handmade pizzas under the stars.

Guests can count on Villore’s staff to assist them with all of their needs, from organizing transport to making restaurant reservations. Masseuse services, meal preparation by a local chef and additional housekeeping are all available upon request.

A Vacation to Remember

Perched on a hilltop above �ields of vineyards and forests of regal cypress trees stands an ancient farmhouse dating to 1200 and built in the ochre stone so indicative of the Tuscan style. Here, in the very heart of the Chianti, the stress of everyday life recedes into mere memory, replaced by the gentle rush of olive branches swaying in the breeze and the heady perfume of wild �lowers. Centrally located near the cities of Florence and Siena, Il Casale di Villore and its six newly renovated apartments invite you to live the Tuscan dream in this genteel country setting.

Il Casale di Villore

106. LoveforBaliPlus

Where to Go

Page 109: The Unification of Art and Love

Walking and bicycle trails radiate from Il Casale di Villore, making it an ideal location from which to explore the Tuscan countryside. We are able to organize guided excursions for those seeking full immersion in the tradition and natural beauty of the region. Nearby stables are a wonderful option for riding enthusiasts and do-it-yourselfers can rent bicycles directly at Villore.

During the summer months, we’ll �ire up our centuries old outdoor wood burning oven, offering guests the opportunity to enjoy delicious handmade pizzas under the stars.

Guests can count on Villore’s staff to assist them with all of their needs, from organizing transport to making restaurant reservations. Masseuse services, meal preparation by a local chef and additional housekeeping are all available upon request.

A Vacation to Remember

Perched on a hilltop above �ields of vineyards and forests of regal cypress trees stands an ancient farmhouse dating to 1200 and built in the ochre stone so indicative of the Tuscan style. Here, in the very heart of the Chianti, the stress of everyday life recedes into mere memory, replaced by the gentle rush of olive branches swaying in the breeze and the heady perfume of wild �lowers. Centrally located near the cities of Florence and Siena, Il Casale di Villore and its six newly renovated apartments invite you to live the Tuscan dream in this genteel country setting.

Il Casale di Villore

LoveforBaliPlus .107

Where to Go

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108. LoveforBaliPlus

Where to Go

Winter In Deil

Words & Photos by Huub Van der zee, Netherland

Page 111: The Unification of Art and Love

LoveforBaliPlus .109

Where to Go

Winter In Deil

Words & Photos by Huub Van der zee, Netherland

Page 112: The Unification of Art and Love

Deil is a small village in the center of Holland with about 2100 people living there. The history of the village is in close connection with some very famous families that used to live there, a famous castle or something else.

110. LoveforBaliPlus

Where to Go

Page 113: The Unification of Art and Love

Deil is a small village in the center of Holland with about 2100 people living there. The history of the village is in close connection with some very famous families that used to live there, a famous castle or something else.

LoveforBaliPlus .111

Where to Go

Page 114: The Unification of Art and Love

112. LoveforBaliPlus

Where to Go

Deil has a long history that goes back as far as the 14th century. In the past there used to be at least seven

castles in the vicinity. Unfortunately all of these castles are gone now. The region where Deil is situated is called “De Betuwe” . This region is also famous for its fruit. There are a lot of farmers who cultivate apples and pears.Two big cities in the neighbourhood are Utrecht and Den Bosch.

Sometimes winters in Holland can be very wet with lots of rain. In the past winters where white with lots of snow. But during the last few years there was no snow. But the winter of 2012 was one like I used to remember from my childhood.

On the 4th of February I looked out of the window of my bedroom and I knew that I had to take my camera and go outside. The complete village was covered with fresh snow and although it was very cold there was a beautiful sun shining.

I took my camera and started my car. The next hour and a half I drove through my village and took these photos. Photography is a hobby of mine and I am not pretending to be a professional. But I think the winter pictures of my village are very nice.

This is one of the beauty from the winter time in Deil City that I can share to everybody , hope it can comple-ment the knowledge when you plan your travel to The Netherlands.

Greetings from Holland. Huub van der Zeehome.vanderzeedigitaal.nl

Page 115: The Unification of Art and Love

LoveforBaliPlus .113

Where to Go

Deil has a long history that goes back as far as the 14th century. In the past there used to be at least seven

castles in the vicinity. Unfortunately all of these castles are gone now. The region where Deil is situated is called “De Betuwe” . This region is also famous for its fruit. There are a lot of farmers who cultivate apples and pears.Two big cities in the neighbourhood are Utrecht and Den Bosch.

Sometimes winters in Holland can be very wet with lots of rain. In the past winters where white with lots of snow. But during the last few years there was no snow. But the winter of 2012 was one like I used to remember from my childhood.

On the 4th of February I looked out of the window of my bedroom and I knew that I had to take my camera and go outside. The complete village was covered with fresh snow and although it was very cold there was a beautiful sun shining.

I took my camera and started my car. The next hour and a half I drove through my village and took these photos. Photography is a hobby of mine and I am not pretending to be a professional. But I think the winter pictures of my village are very nice.

This is one of the beauty from the winter time in Deil City that I can share to everybody , hope it can comple-ment the knowledge when you plan your travel to The Netherlands.

Greetings from Holland. Huub van der Zeehome.vanderzeedigitaal.nl

Page 116: The Unification of Art and Love

The Betuwe has many orchards and fruit shops, so it is rightfully called Holland’s fruit garden. It is most beautiful during the springtime, when the fruit trees are blossoming. The Betuwe is known for its blossoming fruit trees and during this period the area is covered under a white/pink-blanket.

Holland’s fruit garden

Words & Photos by Huub Van der zee, Netherland

114. LoveforBaliPlus

Where to Go

Page 117: The Unification of Art and Love

The Betuwe has many orchards and fruit shops, so it is rightfully called Holland’s fruit garden. It is most beautiful during the springtime, when the fruit trees are blossoming. The Betuwe is known for its blossoming fruit trees and during this period the area is covered under a white/pink-blanket.

Holland’s fruit garden

Words & Photos by Huub Van der zee, Netherland

LoveforBaliPlus .115

Where to Go

Page 118: The Unification of Art and Love

116. LoveforBaliPlus

Where to Go

Street Tree Centre Betuwe

The Betuwe is known for its large breeding stations for street trees. Street trees are trees one mainly plants alongside lanes, roads and streets. Examples of this kind of tree are the oak, beech and plane-tree.

River landscape

In the Betuwe you may �ind a beautifully kept rural area. The dykes, water meadows, shipping industry and changing water levels give this unique river landscape a very intimate atmosphere. Down the middle of the Betuwe the river Linge (i.e. ‘the Long’ river) winds its way through picturesque villages. This provides the ideal circumstances for a varied canoe trip or a tour across the waters.

Page 119: The Unification of Art and Love

LoveforBaliPlus .117

Where to Go

Street Tree Centre Betuwe

The Betuwe is known for its large breeding stations for street trees. Street trees are trees one mainly plants alongside lanes, roads and streets. Examples of this kind of tree are the oak, beech and plane-tree.

River landscape

In the Betuwe you may �ind a beautifully kept rural area. The dykes, water meadows, shipping industry and changing water levels give this unique river landscape a very intimate atmosphere. Down the middle of the Betuwe the river Linge (i.e. ‘the Long’ river) winds its way through picturesque villages. This provides the ideal circumstances for a varied canoe trip or a tour across the waters.

Page 120: The Unification of Art and Love

118. LoveforBaliPlus

Where to Go

Characteristic

In the characteristic river landscape there are magni�icent places that are really worth a visit.

A cycling trip or a walking tour westward across the dikes along the rivers takes you, among other things, past Fort De Spees. Beautiful views on Utrecht’s Heuvelrug (Ridge) and natural landscape De Blauwe Kamer (The Blue Room) on the other side of the Rhine make a trip even more worthwhile.

Page 121: The Unification of Art and Love

LoveforBaliPlus .119

Where to Go

Characteristic

In the characteristic river landscape there are magni�icent places that are really worth a visit.

A cycling trip or a walking tour westward across the dikes along the rivers takes you, among other things, past Fort De Spees. Beautiful views on Utrecht’s Heuvelrug (Ridge) and natural landscape De Blauwe Kamer (The Blue Room) on the other side of the Rhine make a trip even more worthwhile.

Page 122: The Unification of Art and Love

Inch by inch, day by day we passed the time in the year 2012 with a stories full of events and became a teacher in the future.

The time is His, we just through it like water �lowing in the river and ended up living on accountability.

Nearing to the end of a period always followed by the preparation for entering the new era with wonderful expectations.

God almighty, readers, sponsors and friends, thank you for your trust and support to Us, we are here and growing because of you.

All of our team members really appreciate and honor the trust and the opportunity you gave, it gave Us a motivation to present more good efford in the future.

Welcome to the NEW YEAR 2013, may we be able to live according to the will of Almighty God for our lives.

Merry Christmas 2012&

Happy New Year

Page 123: The Unification of Art and Love

Inch by inch, day by day we passed the time in the year 2012 with a stories full of events and became a teacher in the future.

The time is His, we just through it like water �lowing in the river and ended up living on accountability.

Nearing to the end of a period always followed by the preparation for entering the new era with wonderful expectations.

God almighty, readers, sponsors and friends, thank you for your trust and support to Us, we are here and growing because of you.

All of our team members really appreciate and honor the trust and the opportunity you gave, it gave Us a motivation to present more good efford in the future.

Welcome to the NEW YEAR 2013, may we be able to live according to the will of Almighty God for our lives.

Merry Christmas 2012&

Happy New Year

Page 124: The Unification of Art and Love

ZES SENSE INDONESIAPT. ENAM INDERA INDONESIA

[email protected]

ISSN 2089-8657