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The Warrior’s Journey In Higher Educa6on Suppor6ng Transi6on and Transforma6on
Barton Buechner, PhD Adjunct Professor, Military Psychology MA program, Adler University
[email protected] (707) 812-‐0204
Consor6um of Michigan Veteran Educators June 11th, 2015, travers City, MI
Key Points Ø (1) Veterans are oriented by culture and training to
value and embody Warrior Strengths Ø (2) These strengths are enacted archetypally through
the stories veterans tell – or cannot tell Ø (3) The stories veterans tell about combat stress
(including moral injuries and “PTSD”) are oQen confused and conflated – these can become self-‐fulfilling prophecies
Ø (4) Forms of reflecUve learning – parUcularly those involving mentors – can help veterans make meaning of difficult experiences, leading to personal growth
Ø HIGHER EDUCATION INSTITUTIONS CAN SUPPORT THIS PROCESS IF CULTURAL ISSES ARE ADDRESSES AND FACULTY AND STAFF ARE ACTIVELY ENGAGED
“BeZer than any other kind of experience, schooling can restore the veteran to the communicaUve system of society”
-‐ (Waller, 1944)
Communica6on and Educa6on in Veterans’ Transi6ons
Learning and Growth, or “Therapy”?
HEALTH, EDUCATION AND PERSONAL GROWTH: From the Harvard Grant Longitudinal study: EducaUon was the single best predictor of overall future health
Significance of Educa6on over lifecourse
Source: G. Vaillant (2013)
COACHING Academic Advising
Peers (Buddy)
FACULTY INTERACTION
In Class Out of Class
SERVICES General Unique
TRANSITION OrientaUons
Veterans Course Academic Plan
Access to courses Reserve & Guard
Student Veteran
Service
Source: Col. David Vacchi, USA (Ret) Veteran Support Coordinator UMASS Amherst
The Humanities
A Liberal Education is a process of “liberating” us … from our limitations, ignorance, dogma, and so on… to thereby become free human beings, participating in civil society. A liberal education includes humanities studies such as: • Communication • The Fine Arts • Literature • Drama • Music • Languages, culture, etc…
Warrior Quests
The Universal Mono-‐Myth: • Hero Leaves home • Departs on a quest • Defeats a strong adversary • Returns by a perilous journey • Brings back a “boon” or gift to humanity
Warrior Quests
The American Mono-‐Myth: • A peaceful town is threatened by great evil • The local authoriUes are powerless to stop it • A mysterious hero comes and saves the town • The hero cannot stay, and leaves alone
The Human Sciences A philosophy and approach to science that seeks to understand human experience in deeply subjective, personal, historical, contextual, cross-cultural, political, and spiritual terms. • Phenomenology (Husserl, Schutz) • Somatics (Merleau-Ponty) • Hermeneutics (Schleiermacher, Dilthey, Ricouer) • Social Construction (Berger & Luckmann, Pearce) • Moral Science (Hume) • Philosophy (Various) -‐ Valerie Bentz
The Significance of Context The Lifeworld (Schutz) “The lived experience of human beings and
other living creatures as formed into more or less coherent grounds for their existence. This consists of the whole system of interactions with others and objects in an environment that is fused with meaning and language (for human actors) and that sustains the life of all creatures from birth through death. It is the fundamental ground of all experience for human beings.”
- Bentz and Shapiro (1998)
USING YOUR GI BILL… EXACTLY HOW IT FEELS
Did you know there are over 1,200 veterans
attending Solano Community College???
Twice a month, join fellow student veterans student veterans for free food, the opportunity to plan social events for
veterans and have a voice in campus projects with Measure Q, make new friends, and have a good time!
For more information contact : For more information contact : For more information contact : SCC Student Veteran OrganizationSCC Student Veteran OrganizationSCC Student Veteran Organization Email: [email protected] Like us on Facebook: www. facebook.com/
The “Post-‐Tradi6onal” Student Veteran: Cultural Disconnect in the Classroom
Androgogy vs. Pedagogy (Malcolm Knowles)
• Mentor-‐led • Cohort-‐driven • Collegial and individual • Diversity and Social Jus6ce PROGRAMS: Clinical Psychology, Human and Organiza6onal Development, Media Psychology, Educa6onal Leadership
Philosophical Alignments around growth Forms of meaning-‐construcFng and consciousness “the Educa6onal line of thought is Transforma6onal Learning – the Psychological line of thought is Construc6ve Developmentalism – The Organiza6onal line of thought is Apprecia6ve Inquiry the Communica6on line of thought is The Coordinated Management of Meaning
-‐Robert Kegan
Transformative Learning Concepts • “Disorienting Dilemmas” • Reframing of Narratives • Interpersonal relations (with Mentors) • Individual and social implications and meanings • Communicative learning • Values of freedom, equality, tolerance, social
justice, civic responsibility, and education
Jack Mezirow John Dirkx (Michigan State University)
Appreciative Inquiry Concepts • NOT “Problem Solving” • Anticipatory focus (looks towards future) • Collective inquiry (shared meaning) • Strength-Based • Positively Focused
“What you pay attention to, increases”
Cooperrider (1987)
The Coordinated Management of Meaning (CMM) Theory
“How can we structure our Institutions so they support the evolution of consciousness?”
- W. Barnett Pearce
Understanding that we: • Live in multiple social worlds • Can draw resources from several social worlds in constructing new ones • Are able to make conscious choices about what forms of life we wish to enact in given situations.
Pearce (2007)
• OrganizaUons can develop everyone every day. • They can turn struggles into growth opportuniUes to create a new
kind of compeUUve advantage. • A new way of working that can be transformaUonal for organizaUons
and all of their people. • Enacted in partnerships between employers and higher educaUon
-‐ Robert Kegan, Lisa Lahey, Andy Fleming, and Claire Lee
SOME IMPLICATIONS: • ShiQ from standardized performance measures and “degree-‐centric” thinking • Focus on conUnuous personal growth and collecUve capacity-‐building • New ways to measure outcomes in Higher educaUon?
Super Integral -‐ witness self, being-‐centric view, (emergent) Integral -‐ holisUc, autonomous, worldcentric, “Cosmopolitan” 4% of US pop, evolved 50 years ago Pluralis6c -‐ sensiUve self, individualisUc, idealisUc, 10% of US pop, 100 years ago Ra6onal -‐ scienUsts, data-‐driven decision-‐making, logic, reason, 25% of pop, 300 years ago Mythical -‐ hierarchical religions, conformist, good/bad, ethnocentric, 40% of US pop, 5000 years ago Egocentric -‐ 'me'/'I want it now', evolved 10,000 years ago, 20% of US pop. Magic -‐ tribes, clans, gangs, supersUUous, safety/survival, 10% of US pop. Archaic -‐ Basic survival, <1% of US populaUon
Loevinger’s (Integral) Stages of Development
Development and OrganizaUons
Changing the Context
“Catch 22” situaUons are common experiences for veterans. The Strange Loop” model of CMM Theory helps reveal the contextual factors and assumpUons underlying them
Invisible wounds of war….
PTSD, Moral Injury, or Both? Source: David Wood: hZp://projects.huffingtonpost.com/moral-‐injury
BOTH Anger Depression Anxiety Insomnia Nightmares Self-‐medica6on with alcohol or drugs
PTSD “Startle” reflex Memory loss Fear Flashbacks
Moral Injury Sorrow Grief Regret Shame AlienaUon
Moral Injury is not the same as value Judgment – but the term is sUll problemaUc
“Re-examine all you have been told... Dismiss what insults your Soul”
- Walt Whitman
Moral Code “A Theory by which a group understands its experience and makes judgments about proper and improper acUons”
• A set of concepts and system of rules • A tradiUon of truth and propriety • The basis of “common sense”
(“Moral Conflict” -‐ Pearce and LiZlejohn, 1997)
Poscrauma6c GROWTH
“What Does not Destroy me Makes Me Stronger” -‐ F. Nietsche (1888) Twilight of the Idols
ENABLING FACTORS: • Social Support • DeliberaUve CogniUve Processing (Mental Discipline) • PosiUve meaning-‐making (vision and hope for future) OPPOSITE: • Social IsolaUon • Perceived Burdonsomeness • Loss of power, IdenUty and self efficacy
SOURCES: Kanako Taku, Oakland University; Tedeschi & Calhoun,
An Interpersonal Theory of Suicide
-‐ Jeffrey Bird USMC, Grand Valley State University
Transformative Learning Principles: Interpersonal relations, Reframed Narratives, Values of freedom, equality, tolerance, social justice, civic responsibility, and value of education
What Makes the Difference: u Relating to Others (Communication) u New Possibilities (Future orientation) u Personal Strength (Self-efficacy) u Spiritual Change (Making meaning) u Appreciation of Life (Mission and purpose)
-‐ Tedeschi and Calhoun (1995)
-‐ Mezirow (2000)
How do you fix a “worldview”?
“PTSD isn’t a disease, it’s a worldview. War, disaster response, police work, these things force a person to live in the spaces where trauma happens, to spend most of their Ume there, unUl that world becomes yours, seeps through your skin and runs in your blood. Diseases are discrete things. But how do you treat a change in perspecUve?”
-‐ AJ (Blog post)
“...Engage the Whole Human Cricer… …Brain, Mind, Society, Culture, And Dynamics of Mental Health ….”
- Jonathan Shay, MD, PhD
Four Domains of Human Experience
HOW is a Worldview Constructed? • CommunicaUon is the “primary” social force
• How we “make” and “remake” social worlds -‐ rela6onships, selves, groups, cultures, etc.
• When communicaUng, we engage or experience:
• COORDINATION (of joint acUons) • COHERENCE (sense-‐making, intenUons, interpretaUons)
• MYSTERY (Emergence) the reminder that we are not always in control: Other stories are possible….
Integra6ng Meaning-‐Making Mentoring Across Four Quadrants
“All Quadrants, All Lines” (AQAL) model from Integral theory (Wilber, 2006) and Cosmopolitan CommunicaUon model from CMM theory (Pearce, 1989)
Source: Arthur Jensen, Ph.D. Syracuse University -‐ SIETAR Berlin, Sept. 2012
“In the beginning it is not only the homeland that shows to the homecomer an unaccustomed face. The homecomer appears equally strange to those who expect him, and the ‘thick air’ about him will keep him unknown. Both the homecomer and the welcomer will need the help of a mentor to ‘make them wise to things’”
– Alfred Schutz (1945)
Mentoring as Media6ng Structure: Bridging unfamiliar Social Worlds
Mentoring Domains
• SYSTEM AND CULTURE ADAPTATION – TradiUonal “Paving the Way” mentoring – Environmental AZunement – Peer group mentoring
• DEVELOPMENT AND GROWTH – Making meaning from difficult “Lived Experience” – Spiritual growth – MoUvaUonal Drivers and Contexts – CommunicaUon and networking competence
“System” Mentoring
“…if you change one person’s viewpoint, save one life, it’s kind of worth it in the end. You can't change the big things in life if you don’t tackle the li>le things: that’s how they got big in the first place.”
-‐ TJ
“I think of this as the hub. They go to class and learn they get to have their own opinion about things that they are allowed to say out loud; and then they come back here and recharge. Then they go to another class where they learn to speak in public, in front of other people; and then they come back here where it’s safe. (The Student Veterans Lounge is) the midpoint between collecFvism and individualism.”
-‐ Pat
“Culture” Mentoring
(CMM and ACT therapy are) very much based around construcUng meaning for oneself, figuring out what your values are, and then construcUng a life that very much adheres and moves forward with those values… …I’m more comfortable with the spirituality that resonates with me, and it is starUng to integrate my experience. That is parUcularly interesUng to me, combined with the spiritual focus I have had which is a self-‐directed, personal gnosis…
-‐ AJ
“Mind” Mentoring
“Brain” Mentoring
“I have never had a bad experience with a psychiatrist or anything, but it seems like they just ask one quesUon aQer another aQer another, and then saying things like, ‘well, it sounds like you keep menFoning this, or it sounds like this is what’s really bothering you.’ But it seems like they are too passive. Being passive limits your effecUveness, especially when you are having a conversaUon with someone, especially about something they are struggling with.
-‐ TJ
Why Mul6ple Mentors Macer: • Trust is is difficult and may be conditional, but
can be developed over time in networks • Encountering appropriate advisors is often a
matter of chance, especially in an unfamiliar landscape – so referrals are needed to “cross borders”
• Communication skills can be a blind spot for many veterans
• Complex change engages both reflection (looking back) and envisioning (looking forward) – a single mentor is not always able to address both
Overcoming the Limitations of One-To-One Mentorship #
A mentor network instant access to exper6se
when you need it
Advisors, Staff, and Supporters
Specific Areas of ExperUse
People in your Career Path
Matched Mentor in your Field
• Engage with humaniUes faculty • Support Veterans wriUng courses, etc. • IdenUfy and connect with emerging veteran-‐scholars and their research • Include Veteran-‐related topics in academic events and seminars (book discussions, film showings, etc)
• Build networks with veteran-‐friendly employers for mentoring opportuniUes
Some Prac6cal Next Steps:
Facilita6ng “Social Entrepreneurship”##
Ø Veterans are trained to improvise, find mentors#Diverse mentors can be made more accessible in the campus context, with focus on developing strengths in multiple domains##
Ø Education is a “customizable” strategic resource#An organized approach to finding and networking with multiple members can help veterans make more purposeful choices in their higher education journey ##
Ø Many veterans want to continue to serve ##Finding a new life purpose through exploration, personal development, and networking###
The Warrior’s Journey In Higher Educa6on Suppor6ng Transi6on and Transforma6on
Barton Buechner, PhD Adjunct Professor, Military Psychology MA program, Adler University
[email protected] (707) 812-‐0204
Consor6um of Michigan Veteran Educators June 11th, 2015, travers City, MI