Wu Style Taiji Saber (Xuanxuan Dao)

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WU STYLE TAIJIQUAN , BROADSWORD TECHNIQUES MANUAL

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  • THE TAIJI UNFATHOMABLE SABER OF THE INTERNAL SCHOOL

    by Wu Tunan

    [published by The Commercial Press, LTD, Apr, 1934]

    [translation by Paul Brennan, Sep, 2014]

    -

    Portrait of Chu Minyi

    A souvenir for elder brother Wu Tunan

    - calligraphy by Chu Minyi

    -

  • Portrait of Wu Jianquan

    -

  • Portrait of the Author, Wu Tunan

    -

    by Wu Tunan:

  • The Taiji Unfathomable Saber of the Internal School

    - calligraphy by Cai Yuanpei

    -

    by Wu Tunan:

    The Taiji Unfathomable Saber of the Internal School

    - [calligraphy by] Yu Youren

    -

  • by Wu Tunan:

    The Taiji Unfathomable Saber of the Internal School

    - calligraphy by Yi Peiji

    -

  • by Wu Tunan:

    The Taiji Unfathomable Saber of the Internal School

    - calligraphy by Chu Minyi

    -

  • For Wu Tunans publication of Unfathomable Saber:

    Work your muscles and bones.

    - calligraphy by Wu Tiecheng

    -

  • The quintessence of Chinese martial arts!

    - Inscription for Wu Tunan, Nov, 1931, by Qi Jingyu

    -

  • A gift for Wu Tunan:

    You have the skill of the gliding blade.

    [i.e. the skill of the famous cook Zhuangzi, chapter 3]

    - calligraphy by old Xu Sian

    -

  • To my dear friend Wu Tunan, for his book of Taiji Saber Methods:

    [The softest thing in the world] wears away the hardest. [Daodejing, chapter 43]

    - [calligraphy by] Qixun Tiegen

    -

    PREFACE BY CHU MINYI

  • It is my nature to love exercise. When I was overseas, I engaged in extra training in Western

    calisthenics, becoming very familiar with it. After I returned home, I discovered the use of

    Chinese martial arts and then learned Taiji Boxing from Wu Jianquan. After practicing for a

    year, I felt my body and mind had received limitless benefit. I therefore became intent upon

    further training and advanced enthusiastically, also doing my utmost to promote it so that

    someday it may spread everywhere.

    Having given it much contemplation, I have also made an addition to it. Taiji Boxings pushing hands and weapons sets are enjoyed by many of my comrades. But the year before

    last, while on the boat to Europe and back, there was no sense of ordinariness about it, and

    when I was not practicing the boxing set, it struck me that the postures were overcomplicated.

    Beginners who practice it all feel troubled that it is difficult to practice and easy to forget. I

    thereupon invented Taiji Calisthenics [also writing a book about it, published Aug, 1931]. It

    has the same function as Taiji Boxing, but the postures are simpler, and it is easier to practice

    and remember. It has affected people because of this.

    Our nations martial arts have a history of several thousand years. Not only are we not able to carry them forward, these techniques are vanishing into oblivion with each passing day, a

    pitiable situation. I have often reflected upon this in my spare time and feel that the cause of

    this comes down to no more than these couple of reasons:

    Firstly, successive generations of students have wanted to teach more than they have

    wanted to study. Therefore martial arts principles have gotten vastly misunderstood. By

    following their strained interpretations and obscure explanations, it has drifted down a path of

    mystical nonsense.

    Secondly, in former times, people thought of martial arts as a specialized skill, and those

    who had it bragged of themselves as unique. They did not lightly teach people with whom

    they did not have a very close relationship or who thought different from the local folk, much

    less popularize and spread their art.

    Therefore we nowadays should strive to rectify these mistakes of previous generations. It

    is inappropriate to only use martial arts as a way to gain individual health and happiness. We

    should instead have a deep concern for the well-being of the group, and we should look upon

    martial arts as a means of more efficiently strengthening our people, thus we should humbly

    do our utmost to popularize these arts. We especially should meticulously study them,

    arranging everything about them to make them systematic and organized, then compile them

    into specialized books to be widely circulated, sometimes even coming up new methods that

    are more convenient to learn if we have to. In order to be able to make progress in carrying

    this out, we will, all of my comrades, have to work hard together.

    As for Wu Tunans particular field, he has studied Taiji Boxing intensively for more than twenty years, including the supplemental studies of Taiji Saber and Taiji Sword. He has

    become thoroughly knowledgeable through study, not to mention what he has gained through

    experience. He has already authored a book, A Scientific Martial Art: Taiji Boxing, which is

    popular throughout the nation. Now he is near to publishing this volume on the saber. I have

    browsed through it and feel that his purposes and my long-held aspirations are the same. And

  • so I cannot help but be pleased to write this preface.

    written by Chu Minyi of Wuxing at the Executive Branch Secretariat, May 1, 1932

    -

    PREFACE BY A MR. WANG

    I once met Wu Tunan of Beijing last year in Chu Minyis house. He is cultured, elegant, and remarkable in conversation, very different from ordinary people. Then I became aware he is

    adept at boxing arts and has authored a book on Taiji Boxing that is popular in every school

    and with every student in Shanghai. Chu along with them praises him highly.

    Wu expresses the ancient teacher Zhang Sanfeng, who obtained the secret of softness, distinct from the Shaolin schools emphasis on martial strength. In an emergency, it can be used to defend against assailants. In ordinary times, it can be used to build ones health. It can be practiced by young and old alike, due to its pure naturalness. As we were talking, it came

    out that he would soon be writing Taiji Saber Methods to share with everyone.

    He then took off his jacket and performed it for us. The shine of his saber danced through

    air, appearing to be a ball of shimmering snowflakes. Going left and right, up and down, it

    leapt forth over and over again. It was a magical skill I found incomparable. I long ago

    memorized the poem Zeng Qius Large Saber by Zhu Mingpan of Taixing. I thought its descriptions were too extraordinary to be real, but now Wu has lived up to it.

    It seems to me that warfare throughout the world is valuing artillery most of all, but for

    fighting at close quarters it is the saber-wielders that have the edge. This is because of the

    Songs axes and Lus knives [Rites of Zhou, Record of Artisans] type of value for what is ancient. But unless the weapons are superbly sharpened and the techniques are highly skillful,

    it would not be of adequate effectiveness.

    Once this book has been published, there will then soon be vast numbers of students

    getting together to practice the material to perfection so that our nation can resist foreign

    aggression. The training initiated by Wu will not be on a small scale, due to the spread of this

    book.

    written by the Modern Traditional Good-for-Nothing, 8th day of the second ten-day week, last month of summer, 1931

    -

  • AUTHORS PREFACE

    Our nations martial studies began a very long time ago. The creating of weapons by the Yellow Emperor was the beginning of martial arts. During the Three Dynasties [Xia, Shang,

    and Zhou], skill with the weapons of war was trained from boyhood, thereby strengthening

    the culture and the race, defending both self and nation. It was thereafter passed down from

    master to disciple, each focusing on their own specialty. There were those who used it to

    spread cruelty and those who used it to help the unfortunate, and gradually its original

    intention of encouraging physical education was lost.

    When the Song Dynasty was being replaced by the Yuan, the founding teacher Zhang

    Sanfeng emerged and developed the Taiji skill in accordance with the theory in the Book of

    Changes. Energy divides into passive and active aspects, a moment which initiates distinction

    between movement and stillness, and in realizing both self and other, it merges with the Way.

    It was then passed down from the talented to the talented, each generation having its

    representative figure, but unfortunately it was always passed down by way of personal

    instruction instead of being supplied to the world. Although there are gentlemen who love

    studying it, they have not obtained the knack, and their followers feel what a pity it is.

    I took this as a warning, and so in the winter of 1928, I set out from my limited experience

    to write and publish a book, A Scientific Martial Art: Taiji Boxing [published Oct, 1931].

    Exaggerating and ignorant students praised it, decreeing that it greatly contributed to the

    promotion of martial arts, though I suppose it was not without some slight achievement. Now,

    in further response to the demands of the current situation, I have continued by completing

    another book, The Taiji Unfathomable Saber of the Internal School, and I urge you all to

    promote it. By using scientific methods, we can build a strong populace, and the future of the

    Chinese people depends on this.

    Recall that during the Shanghai Incident [Jan-Mar, 1932], our troops were wielding large

    sabers, yet they charged forward and broke through the enemys position to slaughter him. From this can be seen that in our scientific world, our nations martial arts are still capable of distinguishing themselves. As this book becomes popular, it can perhaps work toward

    avenging the enemys insults and help us to work together during this time of national crisis. I hope our whole nation and all of its people will rise up as one, and that my martial arts

    colleagues will make a great effort to spread such information. Then our nations future will assuredly receive some small boost. Thus I have written this preface.

  • written by Wu Tunan of Beijing at the Shanghai Central State College of Engineering, Proctors Hall, Feb 22, 1933

    -

    CONTENTS

    Chapter One: Generalities

    Chapter Two: Specifics

    [1] TAIJI POSTURE [2] CATCH THE SPARROW BY THE TAIL Part 1 [3] CATCH THE SPARROW BY THE TAIL Part 2 [4] CATCH THE SPARROW BY THE TAIL Part 3 [5] STEP FORWARD, BRUSH KNEE

    [6] BRINGING THE SABER TO THE OTHER SIDE [7] IN A SUDDEN FLASH, SHOW THE SABER [8] PLUCKING THE STARS TO THE LEFT [9] PLUCKING THE STARS TO THE RIGHT [10] WITHDRAWING STEP, CAPTURING WITH THE SABER [11] STAB THROUGH THE CENTER [12] HANGING THE GOLDEN BELL TO THE LEFT [13] PUSH OPEN THE WINDOW TO GAZE AT THE MOON [14] TURN AROUND, CHOP [15] TURN AROUND, RAISE TO THE GROIN [16] HANGING THE GOLDEN BELL TO THE LEFT [17] CLIMB THE MOUNTAIN AND LOOK OUT AT THE VIEW [18] HAWK TURNS AROUND

  • [19] RUKH SPREADS ITS WINGS [20] SWALLOW ENTERS ITS NEST [21] ADVANCE, CAPTURING WITH THE SABER [22] STAB TO THE FACE [23] TURN AROUND, CONCEALING THE SABER [24] SABER TO THE GROIN [25] FIGHTING TIGER POSTURE [26] SWALLOW ENTERS ITS NEST [27] ADVANCE, CAPTURING WITH THE SABER [28] BLUE DRAGON LEAVES THE WATER [29] TURN AROUND, CONCEALING THE SABER

    [30] UPWARD WITH THREE SPREADINGS

    [31] HELPING A DRUNK REMOVE HIS BOOTS [32] PUSH OPEN THE WINDOW TO GAZE AT THE MOON [33] TURN AROUND, CONCEALING THE SABER

    [34] TURN AROUND, CHOP

    [35] TURN AROUND, RAISE TO THE GROIN [36] SWEEPING ASIDE A THOUSAND SOLDIERS [37] HANGING THE GOLDEN BELL TO THE LEFT [38] PUSH OPEN THE WINDOW TO GAZE AT THE MOON [39] TURN AROUND, CONCEALING THE SABER [40] TURN AROUND, CHOP [41] SEARCHING THE SEA

  • [42] SCOOPING THE MOON [43] WITHDRAWING STEP, CAPTURING WITH THE SABER [44] STAB THROUGH THE CENTER [45] JADE RINGS PROP UP THE SABER [46] BIG DIPPER SABER [47] CROUCHING TIGER JUMPS OVER THE STREAM

    [48] STAB TO THE FACE [49] CROUCHING TIGER POSTURE [50] CONCEALING THE SABER [51] COILING DRAGON POSTURE [52] CHASING STEP, COILING DRAGON POSTURE [53] CLOUDING SABER, CONCEALING THE SABER [54] PROTECT THE KNEE, CHOP [55] HANGING THE GOLDEN BELL TO THE LEFT [56] FLOPPING FISH POSTURE [57] CONCEALING THE SABER [58] STAB TO THE FACE [59] CROUCHING TIGER POSTURE [60] FLOPPING FISH POSTURE [61] CONCEALING THE SABER [62] STAB THROUGH THE CENTER [63] TURN AROUND, BLOCKING

    [64] GREEN SNAKE HIDES ON THE GROUND [65] STAB THROUGH THE CENTER

  • [66] TURN THE HORSE, LIFTING THE BELL [67] DIAGONAL FLYING POSTURE [68] GOLDEN NEEDLE POINTS SOUTH [69] EMBRACING THE MOON [70] GOING WITH THE CURRENT TO PUSH THE BOAT [71] DIAGONAL FLYING POSTURE [72] LIFTING THE SABER, SEARCHING THE SEA [73] WITHDRAWING STEP, SUDDEN SPREADING [74] ADVANCE AND CHOP [75] HANGING THE GOLDEN BELL TO THE LEFT [76] PUSH OPEN THE WINDOW TO GAZE AT THE MOON

    [77] BLUE DRAGON SHOWS A CLAW [78] SWEEPING ASIDE A THOUSAND SOLDIERS [79] METEOR CHASES THE MOON [80] DIAGONAL FLYING POSTURE

    [81] EMBRACING THE MOON

    [82] BRAVING THE WIND AND WAVES [83] STAB THROUGH THE CENTER [84] PLUCKING THE STARS TO THE RIGHT [85] PLUCKING THE STARS TO THE LEFT [86] WITHDRAWING STEP, CAPTURING WITH THE SABER [87] ADVANCE, FLICK WITH THE SABER [88] TURNING OVER THE ARM TO PLANT SEEDS

  • [89] GREEN SNAKE HIDES ON THE GROUND [90] STAB THROUGH THE CENTER [91] ROTATING THE CRANK TO LIFT THE BASKET [92] ADVANCE, LIFTING THE BASKET [93] CLOUD DRAGON PLAYS IN THE WATER [94] SPIN AROUND, CHOP

    [95] TURN AROUND, CHOP [96] CROUCHING TIGER POSTURE [97] CONCEALING THE SABER [98] ADVANCE, EXCHANGING THE SABER [99] BRUSH KNEE IN A CROSSED STANCE [100] RETREAT, GATHERING IN THE SABER [101] RETURN TO THE TAIJI POSTURE Chapter Three: Conclusion

    -

    THE TAIJI UNFATHOMABLE SABER OF THE INTERNAL SCHOOL

    -

    CHAPTER ONE: GENERALITIES

  • Our nation, the earliest to become civilized, has the vastest terrain, the largest population, and

    the most abundant resources in the world. We should be able to be prosperous and strong, and

    gain the respect of the world. But nowadays we are so enfeebled, how could we ever?

    Although there are a great many sources of our sickness, when we seek for the main cause, it

    is that the citizens are unhealthy in body and inactive in spirit.

    A saying goes: Strengthening the spirit always lies in strengthening the body. And so it is indeed the case that without strengthening the body, there is no strengthening of the spirit.

    Without strengthening our spirit so we can conduct the scientific research that will help us fix

    our circumstances, what chance will we have in the fight for survival in the modern world?

    The reason a sick nation always invites bullying by foreign countries is that a weakened

    populace can hardly defend itself. The enemy is the chopping blade while we are but the fish

    flesh on the chopping block. Alas.

    In view of this situation, I have firmly decided to promote Chinese martial arts so that we

    may ceaselessly improve ourselves [Book of Changes, hexagram 1] and awaken our fellow countrymen so they do not continue to idly sit back and allow the same things to happen over

    and over. We must work together, all with the same purpose, that of community-wide exercise

    in martial arts, to bring our people to a position of strength in both body and spirit. Then we

    will mightily create and build, and we will have success in our hopes. Westerners consider our

    nation to be lacking in vitality, and they are on the verge of giving a roar and leaping at us.

    In ancient times, the Yellow Emperor had his limbering arts, which were the beginning of

    martial arts. During the Xia, Shang, and Zhou dynasties, dancing, music, and skill with

    weapons were trained from boyhood, thereby strengthening the culture and the race,

    defending both self and nation. Thereafter, despotic rulers ceased to encourage it, for fear that

    if the citizenry had a means for strengthening body and spirit, they would resist the

    government when they were dissatisfied and there would be no way to deal with them, and

    thus was begun the elevating of literary pursuits above martial ones. Once the system was

    established of selecting men for government positions by means of literary training, citizens

    spent their whole lives buried in poetry and prose. As for the health of the body, there was no

    time to attend to it. This is what our nation encouraged.

    As for the citizens themselves, they were ignored by the nation, and even the virtuous

    disdained to do anything for them. Those who did do something for them were none of them a

  • valiant martial man [Book of Poems, poem 7], but instead the oafs among the ordinary people, leading everyone along to drift in uneducated ignorance. Systems branched off into

    privately run schools. Within was the charm of having something to themselves, and by

    keeping it secret, they were under the impression they possessed some supreme truth.

    They feared that later generations of students would surpass them, and so they clearly had

    no awareness of these ideas [from Xia Zhirongs On Teachers]: In becoming enlightened, there is a process. In developing a skill, there is concentrated study [The student is not necessarily inferior to the teacher] and the teacher is not necessarily superior to the student. They were even more unaware that there is no end to learning. The more we study, the more

    details we notice. How can we close ourselves away from the world and hope to achieve

    anything? [Making a cart behind closed doors, (you will have to come out to attach the wheels). from Zhu Xis Questions on the Zhong Yong, book 3] How can we really even see the world when looking at with such a limited scope? [Peering at a leopard through a pipe, (all that will be seen is a spot.) from Liu Yiqings A New Account of Tales of the World, part 5]

    So constrained by sectarian bias, they followed what they considered superior doctrines and rejected what they considered inferior [from Han Yus Original Way]. These teachers looked upon each other as rivals and never discussed their arts with each other, and so they

    were unwilling to conduct public classes or record the material in books. When ordinary

    people see these things to be the case, why would they open their hearts to these arts and ask

    for guidance in them? This is the major reason our nations martial arts have been lost. How then are we to implement the current policy of promoting martial arts? We must do

    away with previous bad examples, get rid of sectarian bias, smash the corrupt habit of guarded

    secrecy, and give these arts to the public as something we all have in common. Presenting

    martial arts more scientifically will make it more understandable, thereby granting everyone

    the opportunity to practice. Martial arts themselves indeed should be conforming to

    mechanics and psychology, already based in physiology and health maintenance.

    There are no limits of time nor restrictions of space. No money is required and there is no

    need to put forth excessive effort. Regardless of old and weak, woman or child, all can

    practice. Thus the status of martial arts will daily improve, their principles will become

    gradually clearer, and their uses will increasingly manifest. Will this not make martial arts

    more scientific, more organized, and more popular?

    European and American styles of exercise are indeed also a way of strengthening the body.

    But the movements are strenuous and the equipment is complex, and so they really fail to

    ennoble people. Therefore they are not worth emulating. Furthermore, because people have to

    wait their turn to use athletic facilities, such exercise cannot enable the entire populace to

    practice simultaneously, already violating the principle of equal opportunity practice.

    In the case of European and American calisthenics, they certainly can be practiced by large

    numbers of people at the same time, but because they move in paths of straight lines, which is

    rather absurd physiologically (See [Chu Minyis] Taiji Calisthenics [which are more curved in movement than the Western version], published by Great East Bookstore.), they are thus

    incapable of being either entirely beautiful or entirely beneficial.

    If from now on our fellow countrymen can unanimously recommend martial arts, delving

    into them together, physical exercise will grow faster, and then within ten years, every citizen

    can have a healthy constitution, thereby strengthening the nation, and as a product of that, our

    Chinese nation can keep up with the worlds great powers. When empires hear of this [referring here particularly to Japan], they are sure to run away in defeat, and they will throw

    out all of their unfair treaties without even waiting for them to be rejected. By this means, we

    will achieve a position of freedom and equal standing.

    It is apparent therefore that martial arts should be promoted and that this truly must not be

  • postponed. However, there is a great variety of martial arts. Which are best for body and

    mind? Which most conform to scientific principles? Selecting a method is therefore also a top

    priority.

    Wang Yuyang said: Shaolin is the external school. Zhang Sanfeng of Wudang is the internal school. It was said by Huang Baijia: Shaolin is the peak of refinement for the external arts. Zhang Sanfeng was a Shaolin expert, but he turned the art on its head and

    thereby created the internal school. Obtaining just a little bit of it is enough to defeat Shaolin. It can be seen from this that though Shaolin is the crystallization of the external school, the

    internal school is the fulfillment of Shaolin, just as lush hillside begins with younger grass and

    ice comes from the freezing of water.

    Therefore in the promoting of martial arts, we should of course select the best and ignore

    the worst, and thus we should recommend the internal school over the external school. Seeing

    as Zhang Sanfeng was actually an expert of the external school through Shaolin and achieved

    mastery after he was able with careful attention to mold it into something else, this indicates

    the internal school is indeed the better vehicle.

    I believe that in the promoting of martial arts, one should not admire the ones that are risky

    or look dramatic, but instead those that are simple and easy to learn, unexhausting to perform,

    easily spread to large numbers of people, and guarantee better health. It is the internal school

    that indeed has all of these qualities.

    Still surviving in the world is the Taiji skill. It is an excellent method for cultivating health.

    Intention and energy are in charge. Bone and flesh are subordinate. Body and mind are

    equally involved, neither being over-emphasized nor under-emphasized. After practicing it

    over a long period, your body will naturally develop gracefulness. This is different from other

    boxing methods that overemphasize certain sections of the body and lead to abnormal

    development.

    Once you have been transformed by it, the involuntary muscles throughout your body can

    become more subject to voluntary movement, and so every part of your body can realize

    heightened reflexes. From head to foot, there is no part that is not nimble, no part that is not

    resilient, no part that is not calm, no part that does not flow. There is a coursing through the

    entire body without the slightest discontinuity, naturally soothing the mind and quieting the

    intention, and change is endlessly generated.

    The internal school is a study in adaptability, whereas the external school is a study of

    techniques. Changes cycle without end, whereas techniques at some point finish. Comparing

    the two, they are as different in the world as cloud and mud. Furthermore, the internal school

    includes both spirit and posture. Posture is what is on outside, spirit stored within. Therefore

    your manner will be alert, your movement prompt, you will succeed whether advancing,

    retreating, going to the left or right, and it will all be a matter of spirit.

    Sunzi said [Art of War, chapter 2]: Mindless speed has sometimes been heard to succeed, but skilled tactics have never been seen to draw out a conflict. The internal school of boxing is no different, and thus students are given a demonstration of slowness. However, I fear that

    beginners will hanker for speed, and the postures will not then easily be corrected nor the

    movements easily feel natural. Once you are skillful at it, advancing and retreating will be

    done properly, and attacking and defending will be done appropriately. When the opponent

    moves quickly, act quickly. When the opponent moves slowly, act slowly. Thus it is said

    [Thirteen Dynamics Song]: The magic lies in making adjustments based on being receptive to the opponent. This is the voice of the internal school of boxing [based on an Art of War quote, chapter 6: One who is able to seize victory because of the enemys changes can deservedly be described a magician.]. As for the origin and principles of the internal school of boxing, as well its postures and

    applications, I have already discussed this in detail in A Scientific Martial Art: Taiji Boxing,

  • published by Commercial Press, LTD. I will therefore not go into very much of it here.

    However, the saber and sword methods have rarely been taught. In former times, when laying

    siege to cities or clashing on battlefields, victory always depended on weaponry. Therefore in

    studying martial arts, the saber and sword methods also have to be understood.

    Though I am untalented, I have been infatuated with martial arts for more than twenty

    years. I often thought about producing writings and having them widely spread. Unfortunately

    I was frequently being interrupted by life and so the work was very sporadic. In the spring of

    1929, I made a manuscript of Taiji Saber Methods, which I then despondently threw on the

    fire, so incapable was I of finishing the task. This autumn, I came to Shanghai and eventually

    had spare time to write it, and it was now a pleasure to do so.

    My Saber Methods was completed just as other gentlemen had the same thoughts in mind.

    I received a letter inviting me to publish it and urging me to do it quickly. Though I am

    untalented and have only limited experience, I made the book, now titling it The Taiji

    Unfathomable Saber of the Internal School. The intention of unfathomable is that it is limitless. It is also one of the Daoist names of Zhang Sanfeng [Xuanxuan indicating that we could think of the Unfathomable Saber also as the Zhang Sanfeng Saber]. This is to make later generations of students aware that the transmission of these saber methods came

    from Zhang. It is its quality of transformation that makes it so unfathomable, endlessly mysterious.

    The names of the saber techniques have long been lost to time and there is no way we can

    examine them. I have thus considered how the features of each posture are interrelated with

    the methods of their applications, then named them one after another according to how they

    are to be practiced and how they are to be applied. They are each described individually

    below. To provide for those who have an ambition for martial arts, I have done this simply for

    the sake of reference.

    Despite the invention of modern firearms which can attack fortifications from a great

    distance, their power alone enough to frighten people, nevertheless when battle so rages that

    bodies are compelled into closer quarters, it always comes down to the naked blade. Therefore

    the Unfathomable Saber can still have its place as a backup force to artillery, hence this

    discourse upon the subject.

    -

    CHAPTER TWO: SPECIFICS

    Because the Unfathomable Saber was taught by way of oral transmission, the original names

    of the postures were lost long ago, and thus the postures and their applications have varied

    from person to person. There are those who prefer to do what is simple and easy, there are

    those who are able to do what is risky and dramatic, and then there are beginners, who have

    no idea what to do. Electing to keep the postures simple to learn and easy to understand, I

    have made a name for each technique. I have also included posture and application

    explanations, enabling beginners to proceed step by step through imitation.

  • There are principles to abide by and plenty of fascinating movement transitions. If you are

    able to ponder what you have learned, it will not be difficult to achieve a magical

    illumination, a level at which your movement is endlessly mysterious. Below I sincerely

    present the Unfathomable Saber, its individual postures with photographs and explanations, in

    order that those who have an interest in saber methods will know where to look for guidance.

    -

    POSITIONING CHART:

    Right Rear Rear Left Rear

    Right (Beginning Posture) Left

    Right Front Front Left Front

    -

    [1] TAIJI POSTURE

    Explanation of the posture:

    Your body stands straight, facing forward. Your head is upright, neck straight. Contain your

    chest and pluck up your back. Your arms hang down leisurely. Your left hand carries the

    saber, the handle placed beside your left hip, the edge facing forward, the tip pointing upward,

    and the back of the saber must be touching your left arm. The fingers of your right hand are

    forward, palm pushing downward, placed beside your right hip. Your feet are parallel at

    shoulder-width apart. Your gaze is level.

  • [2] CATCH THE SPARROW BY THE TAIL Part 1

    Explanation of the posture:

    Your left foot takes a step forward and the knee bends forward. Your right foot stays where it

    is and the leg squats down, the weight now fully on your right foot. At the same time, your

    left arm, carrying the saber, lifts up until in front of your chest, the saber edge facing upward,

    the tip pointing to the Left, the handle placed in front of your right shoulder, while your right

    hand lifts up until between the saber and your chest, fingers upward, palm forward. Your

    body is upright and comfortable, your gaze level.

  • [3] CATCH THE SPARROW BY THE TAIL Part 2

    Explanation of the posture:

    Your left foot shifts its toes toward the Right Front (making an angle of forty-five degrees),

    your right foot takes a step to the Right (ninety degrees), heel touching down, toes lifted, your

    torso turning to the Right, the weight now fully on your left foot. At the same time, your left

    hand, carrying the saber, shifts slightly to the Right, the handle to the Right, the edge facing

    upward, the tip pointing to the Left, while your right hand, elbow dropping, palm standing,

    extends to the Right, thumb at about nose level. Your gaze is to the Right.

  • [4] CATCH THE SPARROW BY THE TAIL Part 3

    Explanation of the posture:

    Your right hand does a rollback downward to the Left, then extends to the Right, [the weight

    shifting forward,] then goes from the Right to the Rear to the Left, turning in a semicircle,

    [the weight shifting back,] and goes again to the Right, pushing out. Your left hand, carrying

    the saber, does the same movement as your right hand, the saber handle placed beside your

    right wrist, the edge facing upward, the tip pointing to the Left. At the same time, your right

    toes come down, your right knee bends to the Right, and your left leg presses straight, the

    weight shifting to your right foot. Your torso is facing to the Right, your gaze level.

  • [5] STEP FORWARD, BRUSH KNEE

    Explanation of the posture:

    Your left foot takes a step to the Left Rear, the knee bends to the Left, your right leg presses

    straight, and the weight is now on your left foot. At the same time, your left arm, carrying the

    saber, brushes past your left knee, and the saber handle is placed beside your left hip, the edge

    facing to the Left, the tip pointing upward, while your right hand pushes out to the Left. You

    are facing to the Left, your gaze level.

    [6] BRINGING THE SABER TO THE OTHER SIDE

    Explanation of the posture:

    Your right hand lowers until in front of your left knee, then circles outward as your left hand

    carries the saber until in front of your belly, whereupon the saber handle is switched to your

    right hand, and then your left hand grabs your right wrist. The saber handle is placed to the

    left [right] of your left knee, the edge facing downward to the Left Rear, the saber back

    touching your left arm, the tip pointing upward to the Right Rear. You are facing to the Left,

    your gaze level, and the weight is on your left foot.

  • [7] IN A SUDDEN FLASH, SHOW THE SABER

    Explanation of the posture:

    Your right foot takes a step forward to the Left Front, the knee bends, and your left leg

    presses straight, the weight now on your right foot. At the same time, your right hand, holding

    the saber, lifts up, the saber handle at about nose level, the edge facing to the Left, the tip

    hanging straight down, while your left hand, the palm upright, the elbow hanging, lifts up

    until in front of your chest, parallel with the back of the saber. Your torso is facing to the Left,

    your gaze level.

    Explanation of the application:

  • An opponent uses a spear to stab to my chest, so I lift up my saber to prop it outward, and

    wait for what he will do next.

    [8] PLUCKING THE STARS TO THE LEFT

    Explanation of the posture:

    Your left foot advances a step to the Left Rear, the knee bends, and your right leg presses

    straight, the weight now on your left foot. At the same time, your right hand, holding the

    saber, coils all the way around your head from the left, then goes upward to the Left Rear with

    a raising action, while your left palm touches your right wrist to assist the posture. The saber

    tip is pointing upward to the Left Rear, the edge facing upward to the Right Rear. Your torso

    is facing to the Left Rear, your gaze to the saber tip.

    Explanation of the application:

    The opponent uses his spear to stab to my chest, so I use my saber in a hanging action to take

    it aside. He draws back his spear and retreats, so I take advantage of the moment by

    advancing and using my saber to do a slash to his head.

    [9] PLUCKING THE STARS TO THE RIGHT

    Explanation of the posture:

  • Your right foot advances a step to the Left Front, the knee bends, and your left leg presses

    straight, the weight now on your right foot. At the same time, your right hand, holding the

    saber, goes from the Left Rear to the Right Rear with a downward chop, then goes to the Left

    Front with a raising action, the saber tip pointing upward to the Left Front, the edge facing

    upward to the Right Front, while your left palm touches your right wrist to assist the posture.

    Your torso is facing to the Left Front, your gaze to the saber tip.

    Explanation of the application:

    The opponent uses his spear to stab to my groin, so I use my saber to deflect his spear aside,

    and then while advancing, to slash to his head.

    [10] WITHDRAWING STEP, CAPTURING WITH THE SABER

    Explanation of the posture:

    Your right foot withdraws a half step to the Right, toes touching down, your left leg squatting

    down, the weight now on your left foot. At the same time, your right hand, holding the saber,

    goes downward in a capturing action, the saber handle beside your right knee, the tip pointing

    to the Left, the edge facing downward. You are facing to the Left, your gaze level.

  • Explanation of the application:

    The opponent uses his spear to stab to my leg, so I withdraw a half step and follow his

    stabbing energy by using my saber to do a capturing action to his spear, then wait for what he

    will do next.

    [11] STAB THROUGH THE CENTER

    Explanation of the posture:

    Your right foot advances a half step to the Left, the knee bends, and your left leg presses

    straight, the weight now on your right foot. At the same time, your right hand, holding the

    saber, does a stab to the Left with the blade vertical, the saber tip pointing to the Left, the

    edge facing downward, while your left hand extends to the Right, fingers pointing to the

    Right, palm facing downward. You are facing to the Left, your gaze to the saber tip.

  • Explanation of the application:

    After the opponents spear gets captured, he looks for a new opening, which would be a stab to my head, so I take advantage of the moment he draws back his spear by advancing and

    stabbing to his chest.

    [12] HANGING THE GOLDEN BELL TO THE LEFT

    Explanation of the posture:

    Your right foot withdraws a half step to the Right, toes touching down, your left leg squatting

    down, the weight now fully on your left foot. At the same time, your right hand, holding the

    saber, goes from the Left to the Right Rear, turning over and withdrawing with a hanging

    action, the saber handle placed beside your left ear, the edge facing upward, the tip pointing to

    the Left, while your left hand draws back from the right, the palm touching the handle to

    assist the posture. You are facing to the Left, your gaze level.

    Explanation of the application:

    The opponent uses his spear to stab to my head, so I send my saber outward to take him aside

    with a hanging action, then watch for what he will do next.

    [13] PUSH OPEN THE WINDOW TO GAZE AT THE MOON

  • Explanation of the posture:

    Your right foot advances a half step to the Left, then your left foot steps forward to the Left

    Front, the knee bends, and your right leg presses straight, the weight now on your left foot. At

    the same time, your right hand, holding the saber, raises out to the Left Front, the saber tip

    pointing downward to the Left Front, the edge facing upward to the Left Front, while your left

    hand, palm upright, elbow hanging, is between the saber and your chest. You are facing to the

    Left Front, your gaze upward to the Left Front.

    Explanation of the application:

    The opponent draws back his spear and stabs to my belly, so I use my saber in a raising action

    to take his spear aside, taking advantage of the moment by stepping forward, following his

    spear with an advance, and doing a raising action to his front hand.

    [14] TURN AROUND, CHOP

    Explanation of the posture:

    Your body turns around to the Right Rear, your knee bends to the Right Rear, and your left

    leg presses straight, the weight now on your right foot. At the same time, your right hand,

    holding the saber, lifts up from the Left Front and chops downward to the Right Rear, the

    saber handle placed in front of your right knee, the tip pointing downward to the Right Rear,

    the edge facing downward, while your left hand touches your right wrist to balance the

    posture. You are facing downward to the Right Rear, your gaze to the saber tip.

  • Explanation of the application:

    An opponent from behind me uses a spear to attack me with a stab, so I turn around to prevent

    it, using my saber to chop to his head.

    [15] TURN AROUND, RAISE TO THE GROIN

    Explanation of the posture:

    Your body turns around from the Right Rear to the Left Front, your right foot advances a step

    to the Left Front, the knee bends, and your left leg presses straight. At the same time, your

    right hand, holding the saber, raises from the Right Rear to the Left Front, the tip pointing

    downward to the Left Front, the edge facing upward to the Left Front, while your left hand

    touches your right wrist to assist. Your gaze is to the saber tip and the weight is now on your

    right foot.

  • Explanation of the application:

    The opponent that is now behind me uses a spear to attack with a stab, so I turn around to

    suddenly take his spear aside, taking advantage of the moment by stepping in and using my

    saber to do cleaving raise to his leg [groin].

    [16] HANGING THE GOLDEN BELL TO THE LEFT

    Explanation of the posture:

    Your right foot withdraws a half step to the Front [Right Rear], toes touching down, your left

    leg squatting down, the weight now fully on your left foot. At the same time, your right hand,

    holding the saber, goes from the Left Front to the Right Rear, turning over and withdrawing

    with a hanging action, the saber handle placed beside your left ear, the edge facing upward,

    the tip pointing to the Left, while your left hand draws back from the Left Front, the palm

    touching the handle to assist the posture. You are facing to the Left, your gaze level.

    Explanation of the application:

    The opponent uses his spear to stab to my head, so I send my saber outward [to take him

    aside] with a reverse hanging action, then wait for what he will do next.

    [17] CLIMB THE MOUNTAIN AND LOOK OUT AT THE VIEW

    Explanation of the posture:

  • [Your right foot advances a half step to the Left,] then your left foot steps forward to the Left

    Front, the knee bends, and your right leg presses straight, the weight now on your left foot. At

    the same time, your right hand, holding the saber, raises out to the Left Front, the saber tip

    pointing to the Left Front, the edge facing upward to the Left Front, the handle placed beside

    your right ear, while your left hand, palm upright, elbow hanging, touches the saber handle to

    assist [and saber and left hand then stab forward together]. You are facing to the Left Front,

    your gaze level.

    Explanation of the application:

    The opponent uses his spear to stab to my groin, so I use my saber in a raising action to take

    his spear aside, taking advantage of the moment by advancing forward and using my saber to

    stab to his throat.

    [18] HAWK TURNS AROUND

    Explanation of the posture:

    With your right hand holding the saber and not changing its location, your torso turns from

    beneath your right arm, your right foot lifts up, toes hanging down, and using your

    straightened left leg as a pivot, goes from the Left Front to the Right until facing to the Left

    Rear, spinning around two hundred seventy degrees. Then your right hand, holding the saber,

    is withdrawn in an embracing action to the Right Rear, the saber tip pointing to the Left Front,

    the edge facing upward, while your left hand touches the handle to assist. You are facing to

    the Left Front, your gaze to the saber tip.

  • Explanation of the application:

    An opponent uses a spear to stab to my back, so I turn around to prevent it by taking his spear

    aside, holding my saber with both hands, then watch for what he will do next.

    [19] RUKH SPREADS ITS WINGS

    Explanation of the posture:

    Your right foot takes a step forward to the Left Front, the knee bends, and your left leg

    presses straight, the weight now on your right foot. At the same time, your right hand, holding

    the saber, stabs out to the Left Front, the saber tip pointing to the Left Front, the edge facing

    upward, while your left hand extends level to the Right Rear. You are facing to the Left Front,

    your gaze to the saber tip.

  • Explanation of the application:

    The opponent uses his spear to stab to my chest, so I use my saber to follow along his

    spearshaft, advancing with a slash [stab] to his head.

    [20] SWALLOW ENTERS ITS NEST

    Explanation of the posture:

    [Using your left foot as a pivot, your body turns from the Left Front to the Right Rear, and]

    your right leg does a level kick to the Right Rear, while your right hand, holding the saber,

    goes downward from the Left Front, then raises to the Right Rear, to be parallel with your

    right leg, the tip pointing to the Right Rear, the edge facing upward, your left hand touching

    your right wrist to assist. You are facing to the Right Rear, your gaze level, the weight fully

    on your left foot.

    Explanation of the application:

    The opponent behind me uses his spear to attack me with a [low] stab, so I turn around and

    use my foot to kick it aside, taking advantage of the moment by using my saber to do a raising

    action to his hand.

    [21] ADVANCE, CAPTURING WITH THE SABER

  • Explanation of the posture:

    Your right foot advances a step to the Right Rear, the knee bends, and your left leg presses

    straight, the weight now on your right foot. At the same time, your right hand, holding the

    saber, sinks down with a capturing action, the saber handle placed beside your right hip, the

    tip pointing to the Right Rear, the edge facing downward, while your left hand, palm upright,

    elbow hanging, is placed in front of your chest. You are facing to the Right Rear, your gaze

    level.

    Explanation of the application:

    The opponent uses his spear to stab to my groin, so I send my saber downward to capture his

    spear, then watch for what he will do next.

    [22] STAB TO THE FACE

    Explanation of the posture:

    Your left foot advances a step to the Right Rear, the knee bends, and your right leg presses

    straight, the weight now on your left foot. At the same time, your right hand, holding the

    saber, then goes to the Right Rear with a level stab, the saber tip pointing to the Right Rear,

    the edge facing downward, while your left palm touches your right forearm to assist. You are

    facing to the Right Rear, your gaze level.

  • Explanation of the application:

    The opponent draws back his spear, so I take advantage of his withdrawing energy and use

    my saber to stab to his face.

    [23] TURN AROUND, CONCEALING THE SABER

    Explanation of the posture:

    Your torso turns around to the Left, your right foot taking a half step to the Left Front,

    the knee bends, and your left leg presses straight, the weight now on your right foot. At the

    same time, your right hand, holding the saber, goes from the Right Rear to the Rear, to the

    Left, to the Front, lifts up and coils a complete circle around your head, then the saber handle

    is placed beside your right hip, the tip pointing to the Left, the edge facing downward, while

    your left hand, palm upright, elbow hanging, is placed in front of your chest. You are facing

    to the Left, your gaze level.

  • Explanation of the application:

    The opponent behind me uses his spear to stab to my groin, so I turn around, using my saber

    to deflect it aside. He again stabs, now to my head, so I use my saber in a coiling action

    around my head to prop his spear aside, then conceal my saber beside my hip and wait for

    what he will do next.

    [24] SABER TO THE GROIN

    Explanation of the posture:

    Your right hand, holding the saber, stabs downward to the Left Rear, the saber tip pointing

    downward to the Left Rear, the edge facing downward, while your left palm touches your

    right forearm to assist. You are facing to the Left Rear, your gaze to the saber tip.

  • Explanation of the application:

    The opponent draws back his spear, so I take advantage of his moment of unpreparedness and

    use my saber to stab to his groin.

    [25] FIGHTING TIGER POSTURE

    Explanation of the posture:

    Your left foot takes a step to the Left Rear, the knee bends, and your right leg presses straight,

    the weight now on your left foot. At the same time, your right hand, holding the saber, [lifts

    up from downward in the Left Rear and] chops downward to the Left Front, the tip pointing

    downward to the Left Front, the edge facing downward, while your left hand is placed

    crosswise above your forehead to assist the posture. You are facing to the Left Front, your

    gaze to the saber tip.

    Explanation of the application:

    The opponent uses his spear to stab to my waist, so I take a step forward to evade his spear

    tip, taking advantage of the moment by using my saber to chop at him.

    [26] SWALLOW ENTERS ITS NEST

    Explanation of the posture:

  • Your right leg does a level kick to the Left Rear, your left leg standing straight, the weight

    now fully on your left foot. At the same time, your right hand, holding the saber, raises to the

    Left Rear to be parallel with your right leg, the tip pointing to the Left Rear, the edge facing

    upward, your left hand touching your right forearm to assist. You are facing to the Left Rear,

    your gaze level.

    Explanation of the application:

    An opponent from the side uses his spear to attack me with a stab, so I turn around and use

    my foot to kick it aside, taking advantage of the moment by using my saber to do a raising

    action to his hand.

    [27] ADVANCE, CAPTURING WITH THE SABER

    Explanation of the posture:

    Your right foot advances a step to the Left Rear, the knee bends, and your left leg presses

    straight, the weight now on your right foot. At the same time, your right hand, holding the

    saber, sinks down with a capturing action, the saber handle placed beside your right hip, the

    tip pointing to the Left Rear, the edge facing downward, while your left hand, palm upright,

    elbow hanging, is placed in front of your chest. You are facing to the Left Rear, your gaze

    level.

  • Explanation of the application:

    The opponent uses his spear to stab to my groin, so I send my saber downward to capture his

    spear, then watch for what he will do next.

    [28] BLUE DRAGON LEAVES THE WATER

    Explanation of the posture:

    Your left foot advances a step to the Left Rear, the knee bends, and your right leg presses

    straight, the weight now on your left foot. At the same time, your right hand, holding the

    saber, then goes to the Left Rear with a level stab, the saber tip pointing to the Left Rear, the

    edge facing downward, while your left palm is placed crosswise above your forehead. You

    are facing to the Left Rear, your gaze level.

  • Explanation of the application:

    The opponent draws back his spear, so I take advantage of the moment by advancing and

    using my saber to stab to his throat.

    [29] TURN AROUND, CONCEALING THE SABER

    Explanation of the posture:

    [Your body turns around to the right and] your right foot steps sideways to the Right Rear, the

    knee bends, and your left leg presses straight, the weight now on your right foot. At the same

    time, your right hand, holding the saber, lifts up then lowers to the Right, the saber handle

    placed beside your right hip, the tip pointing to the Right, the edge facing downward, while

    your left hand, palm upright, elbow hanging, is placed in front of your chest. You are facing

    to the Right, your gaze level.

    Explanation of the application:

    The opponent behind me uses his spear to attack me with a low stab, so I turn around, using

    my saber to deflect it aside, then wait for what he will do next.

    [30] UPWARD WITH THREE SPREADINGS [i.e. the spreading out of the saber, the left

    hand, and the right knee]

    Explanation of the posture:

  • Your left leg stands straight and your right knee lifts up, the weight now fully on your left

    foot. At the same time, your right hand, holding the saber, does a level stab to the Right, the

    tip pointing to the Right, the edge facing downward, while your left hand, palm upright,

    pushes out to the Left. You are facing to the Right, your gaze level.

    Explanation of the application:

    The opponent uses his spear to stab to my leg, so I lift up my knee to evade it, then use my

    saber to stab forward to his throat.

    [31] HELPING A DRUNK REMOVE HIS BOOTS

    Explanation of the posture:

    Your right leg does a level kick to the Right. At the same time, your right hand, holding the

    saber, withdraws in an embracing action toward your chest, the saber handle placed in front of

    your chest, the tip pointing to the Right, the edge facing upward, your left hand touching your

    right wrist to assist. You are facing to the Right, your gaze level.

  • Explanation of the application:

    The opponent uses his spear to stab to my chest, so I use my saber in a hanging action to take

    his spear aside, taking advantage of the moment by using my foot to kick his front hand.

    [32] PUSH OPEN THE WINDOW TO GAZE AT THE MOON

    Explanation of the posture:

    Your right foot comes down to the Right and your left foot takes a step to the Right Rear,

    the knee bends, and your right leg presses straight, the weight now on your left foot. At the

    same time, your right hand, holding the saber, raises out to the Right Rear, the saber tip

    pointing downward to the Right Rear, the edge facing upward to the Right Rear, while your

    left hand, palm upright, elbow hanging, is between the saber and your chest. You are facing to

    the Right Rear, your gaze level.

  • Explanation of the application:

    The opponent uses his spear to stab to my belly, so I use my saber in a raising action to take

    his spear aside, taking advantage of the moment by stepping forward, advancing along his

    spear to seek his front hand.

    [33] TURN AROUND, CONCEALING THE SABER

    Explanation of the posture:

    [Your torso turning around to the Left,] your right foot takes a half step to the Left Front, the

    knee bends, and your left leg presses straight, the weight now on your right foot. At the same

    time, your right hand, holding the saber, lifts up and then comes downward to the Left with a

    capturing action, the saber handle placed beside your right hip, the tip pointing to the Left, the

    edge facing downward, while your left hand, palm upright, elbow hanging, is placed in front

    of your chest. You are facing to the Left, your gaze level.

  • Explanation of the application:

    The opponent behind me uses his spear to attack me with a low stab, so I turn around, sending

    my saber downward to capture his spear, then watch for what he will do next.

    [34] TURN AROUND, CHOP

    Explanation of the posture:

    Your left leg steps to the Left, your body turns around from the Left to the Right, your right

    knee bends to the Right, and your left leg extends straight, the weight now on your right foot.

    At the same time, your right hand, holding the saber, lifts up and chops downward to the

    Right, the saber handle placed to the right side of your right knee, the tip pointing downward

    to the Right, the edge facing downward, while your left hand touches your right wrist to

    assist. You are facing to the Right, your gaze to the saber tip.

  • Explanation of the application:

    The opponent behind me uses his spear to stab to my leg, so I withdraw my leg a full step to

    evade his spear tip, then turn around, using my saber to chop to his head.

    [35] TURN AROUND, RAISE TO THE GROIN

    Explanation of the posture:

    [Your body turning around from the Right to the Left,] your right foot steps forward to the

    Left, the knee bends, and your left leg presses straight, the weight now on your right foot. At

    the same time, your right hand, holding the saber, raises from downward in the Right to the

    Left, the tip pointing downward to the Left, the edge facing upward to the Left, while your

    left hand touches your right wrist to assist. You are facing to the Left, your gaze to the saber

    tip.

    Explanation of the application:

    The opponent behind me uses his spear to attack me with a stab, so I turn around to suddenly

    take his spear aside, taking advantage of the moment by stepping in and using my saber in a

    raising action to his groin.

    [36] SWEEPING ASIDE A THOUSAND SOLDIERS

    Explanation of the posture:

  • Squat down with both legs and center your torso, the weight now between your feet. At the

    same time, your right hand, holding the saber, lifts up until in front of your face, then sweeps

    across to the Left as a flat blade, the tip pointing to the Left, the edge facing to the Front,

    while your left hand extends to the Right. You are facing to the Left, your gaze to the saber

    tip.

    Explanation of the application:

    The opponent uses his spear to stab to my chest, so I use my saber in a hanging action to take

    his spear aside. He draws back his spear, so I take advantage of the moment by using my

    saber to sweep across to his head.

    [37] HANGING THE GOLDEN BELL TO THE LEFT

    Explanation of the posture:

    Your right foot withdraws a half step to the Right, toes touching down, your left leg squatting

    down, the weight now fully on your left foot. At the same time, your right hand, holding the

    saber, goes from the Left to the Right Rear, turning over and withdrawing with a hanging

    action, the saber handle placed beside your left ear, the edge facing upward, the tip pointing to

    the Left, while your left hand draws back from the Right, the palm touching the handle to

    assist the posture. You are facing to the Left, your gaze level.

  • Explanation of the application:

    The opponent uses his spear to stab to my head, so I send my saber outward to take him aside

    with a hanging action, then watch for what he will do next.

    [38] PUSH OPEN THE WINDOW TO GAZE AT THE MOON

    Explanation of the posture:

    Your right foot advances a half step to the Left, then your left foot steps forward to the Left

    Front, the knee bends, and your right leg presses straight, the weight now on your left foot. At

    the same time, your right hand, holding the saber, raises out to the Left Front, the saber tip

    pointing downward to the Left Front, the edge facing upward to the Left Front, while your left

    hand, palm upright, elbow hanging, is placed between the saber and your chest. You are

    facing to the Left Front, your gaze upward to the Left Front.

  • Explanation of the application:

    The opponent draws back his spear and stabs to my belly, so I use my saber in a raising action

    to take his spear aside, taking advantage of the moment by stepping forward, advancing along

    his spear to get to his front hand.

    [39] TURN AROUND, CONCEALING THE SABER

    Explanation of the posture:

    [Your body turns around to the Right and] your right foot takes a half step out to the Right

    Rear, the knee bends, and your left leg presses straight, the weight now on your right foot. At

    the same time, your right hand, holding the saber, lifts up from the Left Front, then goes

    downward to the Right with a capturing action, the saber handle placed beside your right hip,

    the tip pointing to the Right, the edge facing downward, while your left hand, palm upright,

    elbow hanging, is placed in front of your chest. You are facing to the Right, your gaze level.

  • Explanation of the application:

    The opponent behind me uses his spear to come at me with a stab, so I turn around, using my

    saber to deflect it aside, then conceal my saber beside my right hip and wait for what he will

    do next.

    [40] TURN AROUND, CHOP

    Explanation of the posture:

    [Your body turning around to the Left,] your left foot takes a step forward to the Right, your

    knee bends to the Left, and your left leg straightens, the weight now on your right foot. At the

    same time, your right hand, holding the saber, lifts up from the Right and chops downward to

    the Left, the saber handle placed in front of your right knee to the Left, the tip pointing

    downward to the Left, the edge facing downward, while your left hand touches your right

    wrist to assist. You are facing downward to the Left, your gaze to the saber tip.

  • Explanation of the application:

    The opponent behind me uses his spear to stab to my leg, so I step forward to evade it, then

    turn around, using my saber to chop to his head.

    [41] SEARCHING THE SEA

    Explanation of the posture:

    [Your body turning around from the Left to the Right,] your right foot steps forward to the

    Right, the knee bends, and your left leg presses straight, and the weight is now on your right

    foot. At the same time, your right hand, holding the saber, goes from downward in the Left by

    raising out to the Right, the tip pointing downward to the Right, the edge facing upward,

    while your left hand extends to the Left. You are facing to the Right, your gaze to the saber

    tip.

    Explanation of the application:

    The opponent behind me uses his spear to attack with a low stab, so I turn around to prevent

    it, taking advantage of the moment by stepping in and [using my saber] to seek his leg.

    [42] SCOOPING THE MOON

    Explanation of the posture:

    Your torso slightly shifts to the Left, then returns. At the same time, your right hand, holding

  • the saber, lifts up from the Right, goes downward to the Left, and again downward to the

    Right, the hand turning over with a raising action, the tip pointing downward to the Right, the

    edge facing upward, your left hand touching your right wrist to assist. You are facing to the

    Right, your gaze to the saber tip, and the weight is again on your right foot.

    Explanation of the application:

    The opponent uses his spear to stab to my chest, so I use my saber in a hanging action to take

    his spear aside, then take advantage of the moment by using my saber in a raising action to his

    lower body.

    [43] WITHDRAWING STEP, CAPTURING WITH THE SABER

    Explanation of the posture:

    Your right foot withdraws a half step to the Left, toes touching down, your left leg squatting

    down, the weight now on your left foot. At the same time, your right hand, holding the saber,

    goes downward in a capturing action, the saber handle placed beside your right knee, the tip

    pointing to the Right, the edge facing downward, while your left hand touches your right wrist

    to assist. You are facing to the Right, your gaze to the saber tip.

  • Explanation of the application:

    The opponent uses his spear to stab to my leg, so I withdraw a half step, using my saber to

    capture his spear, then wait for what he will do next.

    [44] STAB THROUGH THE CENTER

    Explanation of the posture:

    Your right foot advances a half step to the Right, the knee bends, and your left leg presses

    straight, the weight now on your right foot. At the same time, your right hand, holding the

    saber, does a stab to the Right with the blade vertical, the saber tip pointing to the Right, the

    edge facing downward, while your left hand extends to the Left, fingers pointing to the Left,

    palm facing downward. You are facing to the Left, your gaze to the saber tip.

    Explanation of the application:

  • After the opponents spear is captured, he draws it back to stab at me again, so I take advantage of the moment he draws back his spear by advancing using my saber to stab to his

    chest with the blade vertical.

    [45] JADE RINGS PROP UP THE SABER

    Explanation of the posture:

    Your right foot steps out a half step to the Right Front, then your left foot advances a full step

    to the Right Front, the knee bends, and your right leg presses straight, the weight now on your

    left foot. At the same time, your right hand, holding the saber, draws back from the Right and

    pushes out upward to the Right Front, the saber handle placed to the forward right of your

    forehead, the tip pointing downward to the Right Front, the edge facing upward to the Right

    Front, while your left hand, palm upright, elbow hanging, is between the saber and your chest.

    You are facing to the Right Front, your gaze level.

    Explanation of the application:

    The opponent uses his spear to stab to my head, so I send my saber outward in a hanging

    action to take his spear aside, then take advantage of the moment by stepping forward and

    using my saber in a raising action seeking his belly.

    [46] BIG DIPPER SABER

  • Explanation of the posture:

    Your torso turns from the Right Front to the Right Rear, your feet staying where they are, the

    weight still on your left foot. At the same time, your right hand, holding the saber, goes to the

    Right Rear, sinking down to stand it up straight, the saber handle placed in front of your chest,

    the tip pointing upward, the edge facing to the Right Rear, while your left hand, palm upright,

    elbow hanging, is placed between the saber and your chest. You are facing to the Right Rear,

    your gaze level.

    Explanation of the application:

    The opponent uses his spear to stab to my chest from the side, so I shift the direction of my

    torso, using my saber to deflect his spear aside, then watch for what he will do next.

    [47] CROUCHING TIGER JUMPS OVER THE STREAM

    Explanation of the posture:

    Your right foot withdraws a half step to the Right Front, but before it comes down, your left

    foot lifts up, making a hopping step, then your right foot comes down, the leg squats down,

    and your left foot steps forward a half step to the Right Rear, toes touching down,

    the knee slightly bent [the weight now on your right foot]. At the same time, your right hand,

    holding the saber, goes downward from the Right Rear, then to the Left Front, upward, and

    again to the Right Rear, sinking down with a capturing action, the saber handle placed beside

  • your right hip, the tip pointing to the Right Rear, the edge facing downward, while your left

    hand, palm upright, elbow hanging, is placed in front of your chest. You are facing to the

    Right Rear, your gaze level.

    Explanation of the application:

    The opponent uses his spear to stab toward my [right] leg, so I hop a step to evade it while

    sending my saber outward in a hanging action to take his spear aside, then wait for what he

    will do next.

    [48] STAB TO THE FACE

    Explanation of the posture:

    Your left foot advances a step to the Right Rear, the knee bends, and your right leg presses

    straight, the weight now on your left foot. At the same time, your right hand, holding the

    saber, then goes to the Right Rear with a level stab, the saber making a line with the arm, the

    tip pointing to the Right Rear, the edge facing downward, while your left palm touches your

    right wrist [forearm] to assist. You are facing to the Right Rear, your gaze to the saber tip.

  • Explanation of the application:

    The opponent draws back his spear, so I take advantage of the moment by stepping in and

    using my saber to stab to his face with the blade vertical.

    [49] CROUCHING TIGER POSTURE

    Explanation of the posture:

    Your torso turns from the Right Rear to the Left, your left leg squats down, and your right leg

    presses straight, the weight still on your left foot. At the same time, your right hand, holding

    the saber, goes from the Right Rear to the Right Front, coiling a half circle around your head,

    until downward to the Left Front, then sweeps across upward to the Right Rear, the saber

    handle placed beside your left ribs, the tip pointing upward to the Right, the edge facing to the

    Right Rear, while your left hand is placed crosswise above your forehead. You are facing to

    the Left, your gaze level.

  • Explanation of the application:

    The opponent behind me uses his spear to attack me with a stab [to my head], so I turn

    around, using my saber to deflect it aside. He again stabs, now to my belly, so I use my saber

    to sweep aside his spear, then wait for what he will do next.

    [50] CONCEALING THE SABER

    Explanation of the posture:

    Your right foot takes a half step to the Left Front, the knee bends, and your left leg presses

    straight, the weight now on your right foot. At the same time, your right hand, holding the

    saber, goes from the Right Rear to the Left Front with a downward chop, then lifts up the

    saber and coils it all the way around your head, from the Front to the Right, passing around to

    the Left and again forward, the saber handle placed beside your right hip, the tip pointing to

    the Left, the edge facing downward, while your left hand, palm upright, elbow hanging, is

    placed in front of your chest. You are facing to the Left, your gaze level.

  • Explanation of the application:

    The opponent uses his spear to stab to my leg, so I use my saber to deflect it aside. He again

    stabs, now to my head, so I use my saber in a coiling action around my head to prop his spear

    away, then conceal my saber beside my leg and watch for what he will do next.

    [51] COILING DRAGON POSTURE

    Explanation of the posture:

    Your left foot withdraws a half step to the Right Rear, the leg squats down, and your right

    foot withdraws a half step to the Right Rear, toes touching down, the weight now fully on

    your left foot. At the same time, your right hand, holding the saber, goes to the Right Rear

    with the saber upright in a crossing action to hang his weapon aside, the tip pointing upward,

    the edge facing to the Left Rear, while your left hand, palm upright, elbow hanging, sticks to

    the back of the saber. You are facing to the Left, your gaze level.

  • Explanation of the application:

    The opponent uses his spear to stab to my face, so I send my saber outward to hang his

    weapon aside while retreating, then wait for what he will do next.

    [52] CHASING STEP, COILING DRAGON POSTURE

    Explanation of the posture:

    Your right foot steps out a half step to the Left Front, the knee bends, the leg squats down,

    and your left foot follows the right foot forward a half step, toes touching down, the weight

    now fully on your right foot. At the same time, your right hand, holding the saber, does not

    move, while your left hand still sticks to the back of the saber. You are facing to the Left

    Front, your gaze level.

  • Explanation of the application:

    After his spear has been hung aside, he draws it back to try a different attack, so I follow his

    withdrawing energy, chasing forward to again hang his weapon aside, then calmly wait for

    what he will do next.

    [53] CLOUDING SABER, CONCEALING THE SABER

    Explanation of the posture:

    Your right foot takes a step to the Left Front and then your left foot takes a step to the Left

    Front, your torso turning to the Right Rear, as your right hand, holding the saber, chops

    downward to the Left Front, then sweeps across to the Right Rear as a horizontal blade. At the

    same time, your right leg squats down and your left foot takes a half step to the Right Rear

    [Rear], toes touching down, as your right hand, holding the saber, captures downward, the

    saber handle placed beside your right hip, the tip pointing to the rear, the edge facing

    downward, while your left hand, palm upright, elbow hanging, is placed in front of your

    chest. You are facing to the Rear, your gaze level.

  • Explanation of the application:

    The opponent uses his spear to stab to my leg, so I advance, using my saber to deflect it aside.

    Suddenly an opponents spear appears behind me, so I turn around and use my saber in a clouding action to ward it away [then conceal my saber beside my right leg and wait for what

    he will do next].

    [54] PROTECT THE KNEE, CHOP

    Explanation of the posture:

    Your left foot steps out a half step to the Rear, then your right foot takes a step to the Rear, the

    knee bends, and your left leg presses straight, the weight now on your right foot. At the same

    time, your right hand, holding the saber, goes from beside your left knee, going outward in a

    hanging action, then chops downward to the Rear, the tip pointing downward to the Rear, the

    edge facing downward, while your left hand extends Forward. You are facing downward to

    the Rear, your gaze level.

  • Explanation of the application:

    The opponent uses his spear to stab to my knee, so I send my saber outward in a hanging

    action to send his spear aside, then take advantage of the moment by stepping in and using my

    saber to chop to his head.

    [55] HANGING THE GOLDEN BELL TO THE LEFT

    Explanation of the posture:

    Your right foot withdraws a half step to the Front, toes touching down, your left leg squatting

    down, the weight now fully on your left foot. At the same time, your right hand, holding the

    saber, goes to the Right Front, turning over and withdrawing with a hanging action, the saber

    handle placed beside your left ear, the tip pointing to the Rear, the edge facing upward, while

    your left hand touches your right wrist to assist. You are facing to the Rear, your gaze level.

  • Explanation of the application:

    The opponent uses his spear to stab to my head, so I send my saber outward to take him aside

    with a hanging action, then watch for what he will do next.

    [56] FLOPPING FISH POSTURE

    Explanation of the posture:

    [Your right foot takes a half step to the Rear,] your left foot takes a full step to the Rear, then

    your right foot steps to the Rear, behind your left foot, and both legs squat down, the weight

    now on your left foot. At the same time, your right hand, holding the saber, sinks down with a

    capturing action, the saber handle below your left knee, the tip pointing to the Rear, the edge

    facing downward, while your left hand touches your right wrist to assist. You are facing to the

    Rear, your gaze level.

  • Explanation of the application:

    The opponent uses his spear to stab to my leg, so I use my saber to capture his spear, then

    wait for what he will do next.

    [57] CONCEALING THE SABER

    Explanation of the posture:

    Your body goes from the Rear to the Left, to the Front, to the Right, spinning all the way

    around, then your left foot takes a half step to the Rear, toes touching down, heel lifted,

    your right foot not leaving its location, the leg squatting down, the weight now on your right

    foot. At the same time, your right hand, holding the saber, lifts up, then sinks down to the

    Rear with a capturing action, the saber handle placed beside your right hip, the edge facing

    downward, the tip pointing to the Rear, while your left hand, palm upright, elbow hanging,

    extends to the Rear. You are facing to the Rear, your gaze level.

    Explanation of the application:

    The opponent uses his spear to stab to my head, so I lift up my saber to deflect it aside,

    [spinning my body around,] then conceal my saber beside my leg and wait for what he will do

    next.

    [58] STAB TO THE FACE

  • Explanation of the posture:

    Your left foot takes a half step to the Rear, the knee bends, and your right leg presses straight,

    the weight now on your left foot. At the same time, your right hand, holding the saber, then

    goes to the Rear with a level stab, saber and arm making a straight line, the saber tip pointing

    to the Rear, the edge facing downward, while your left palm touches your right wrist to assist

    the posture. You are facing to the Rear, your gaze to the saber tip.

    Explanation of the application:

    The opponent draws back his spear, so I take advantage of the moment by stepping in and

    using my saber to stab to his face with the blade vertical.

    [59] CROUCHING TIGER POSTURE

    Explanation of the posture:

    Your left foot retreats a step to the Front, the leg squats down, and your right foot takes a step

    to the Right, toes touching down, heel lifted, knee slightly bent, the weight now on your left

    foot. At the same time, your right hand, holding the saber, goes from the Rear to the Right,

    then to the Front, coils all the way around your head, then waves outward to the Left below

    your armpit, the tip pointing upward to the Left, the edge facing downward to the Left Front,

    while your left hand is placed crosswise above your forehead. You are facing to the Right,

    your gaze level.

  • Explanation of the application:

    The opponent uses his spear to stab to my head, so I use my saber to deflect it aside. He then

    uses his spear to stab to my belly, so I send my saber to sweep aside his spear, then wait for

    what he will do next.

    [60] FLOPPING FISH POSTURE

    Explanation of the posture:

    Your right foot advances a half step to the Right, your left foot then takes a full step to the

    Right, then your right foot steps to the Right Front, behind your left foot, both legs squat

    down, the weight now on your left foot. At the same time, your right hand, holding the saber,

    sinks down to the Right with a capturing action, the tip pointing to the Right, the edge facing

    downward, while your left hand touches your right wrist to assist the posture. You are facing

    to the Right, your gaze level.

  • Explanation of the application:

    The opponent uses his spear to stab to my leg, so I use my saber to capture his spear, then

    wait for what he will do next.

    [61] CONCEALING THE SABER

    Explanation of the posture:

    Your body goes from the Right to the Rear, to the Left, to the Front, spinning all the way

    around, your right foot not leaving its location, the leg squatting down, and your left foot

    advances a half step to the Right, toes touching down, heel lifted, the weight now on your

    right foot. At the same time, your right hand, holding the saber, sinks down with a capturing

    action, the saber handle placed beside your right hip, the tip pointing to the Right, the edge

    facing downward, while your left hand, palm upright, elbow hanging, extends to the Right.

    You are facing to the Right, your gaze level.

  • Explanation of the application:

    The opponent uses his spear to stab to my leg, so I use my saber to capture his spear, then

    wait for what he will do next.

    [62] STAB THROUGH THE CENTER

    Explanation of the posture:

    Your left foot advances a half step to the Right, then your right foot advances a full step to the

    Right, the knee bends, and your left leg presses straight, the weight now on your right foot. At

    the same time, your right hand, holding the saber, does a level stab to the Right, the saber tip

    pointing to the Right, the edge facing downward, while your left hand extends to the Left.

    You are facing to the Right, your gaze to the saber tip.

    Explanation of the application:

    Once his spear has been captured by me, he draws it back and looks for a new opening to

    again stab at me, so I take advantage of the moment he draws back his spear by advancing and

    stabbing to his chest.

    [63] TURN AROUND, BLOCKING

    Explanation of the posture:

  • Your right foot takes a step to the Left, behind your left foot, and your left knee bends,

    the weight now on your left foot. At the same time, your right hand, holding the saber, goes

    downward from the Right, blocking downward to the Left, the tip pointing downward to the

    Left, the edge facing downward to the Right, while your left hand touches your right wrist to

    assist. You are facing downward to the Left, your gaze to the saber tip.

    Explanation of the application:

    The opponent behind me uses his spear to stab to my leg, so I turn around and use my saber to

    block his spear.

    [64] GREEN SNAKE HIDES ON THE GROUND

    Explanation of the posture:

    Your left foot takes a step to the Left, your right foot then advances a step to the Left, [your

    torso spinning around,] and both legs squat down, the weight now between your feet. At the

    same time, your right hand, holding the saber, pokes out to the Left [along with the left step],

    then sinks down with a capturing action [along with the right step and the spin], the saber

    handle placed beside your abdomen, the tip pointing to the Left, the edge facing downward,

    while your left hand touches the saber handle to assist the posture. You are facing to the Left,

    your gaze level.

  • Explanation of the application:

    The opponent draws back his spear, then stabs to my chest, so I use my saber to capture his

    spear, then wait for what he will do next.

    [65] STAB THROUGH THE CENTER

    Explanation of the posture:

    Your right foot staying where it is, the knee bends, and your left leg presses straight, the

    weight now on your right foot. At the same time, your right hand, holding the saber, does a

    level stab to the Left, the saber tip pointing to the Left, the edge facing downward, while your

    left hand extends to the Right. You are facing to the Left, your gaze to the saber tip.

    Explanation of the application:

  • After the opponents spear has been captured, he draws it back to look for a new opening to again stab at me, so I take advantage of the moment he draws back his spear by advancing and

    stabbing to his chest.

    [66] TURN THE HORSE, LIFTING THE BELL

    Explanation of the posture:

    Your right foot takes a step to the Right, the knee bends, and your left foot lifts up to be

    downward to the Left, the weight now fully on your right foot. At the same time, your right

    hand, holding the saber, lifts up from the Left, then with the hand turning over, does a raising

    action downward to the Left, the tip pointing downward to the Left, the edge facing upward to

    the Left, while your left hand touches your right wrist to assist the posture. You are facing

    downward to the Left, your gaze to the saber tip.

    Explanation of the application:

    The opponent uses his spear to stab my leg, so I feign a bad position, then take advantage of

    the moment of his unpreparedness by [using my foot to kick his spear aside and] using my

    saber to do a raising action to his lower body.

    [67] DIAGONAL FLYING POSTURE

    Explanation of the posture:

    [Your left foot comes down,] your left [right] foot advances a step to the Right, your [left]

  • knee bends, and your right leg presses straight, the weight now on your left foot. At the same

    time, your right hand, holding the saber, lifts up from downward in the Left, goes to the Right,

    downward, making a complete [vertical] circle, then again with the hand turning over, goes

    downward to the Left with a raising action, while your left hand extends upward to the Right.

    You are facing downward to the Left, your gaze to the saber tip.

    Explanation of the application:

    The opponent draws back his spear and stabs to my chest, so I lift up my saber and send it

    outward to deflect him aside, then take advantage of the moment by [advancing and] using

    my saber to seek his leg with a raising action.

    [68] GOLDEN NEEDLE POINTS SOUTH

    Explanation of the posture:

    Your right foot withdraws a half step to the Right, toes touching down, heel lifted, knee

    slightly bent, your left leg squatting down, the weight now fully on your left foot. At the same

    time, your right hand, holding the saber, withdraws toward your chest, the saber handle placed

    in front of your chest, the tip pointing to the Left, the edge facing upward, while your left

    hand touches your right hand to assist. You are facing to the Left, your gaze level.

  • Explanation of the application:

    The opponent uses his spear to stab to my chest, so I use my saber in a hanging action to take

    his spear aside, then wait for what he will do next.

    [69] EMBRACING THE MOON

    Explanation of the posture:

    Your right takes a half step to the Left, then your left foot advances a full step to the Left,

    [stepping over your right leg,] and both legs squat down, the weight now on your right foot.

    At the same time, your right hand, holding the saber, [goes downward in a capturing action,

    then] embraces toward your chest, the tip pointing to the Left, the edge facing upward, while

    your left hand touches the saber handle to assist, You are facing to the Left, your gaze level.

  • Explanation of the application:

    The opponent draws back his spear, so I take advantage of the moment by advancing and

    [using my saber to] capture his spear, then [draw it back and] wait for what he will do next.

    [70] GOING WITH THE CURRENT TO PUSH THE BOAT

    Explanation of the posture:

    Your right foot advances a step to the Left, the knee bends, and your left leg presses straight,

    the weight now