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ZBORNIKMATICE SRPSKE
ZA KLASIÅNE STUDIJE
JOURNAL OF CLASSICAL STUDIESMATICA SRPSKA
11
NOVI SAD2009
ZB
OR
NI
KM
AT
IC
ES
RP
SK
EZ
AK
LA
SI
ÅN
ES
TU
DI
JE11
MATICA SRPSKA
ODEQEWE ZA KWIŸEVNOST I JEZIK
ZBORNIKMATICE SRPSKE ZA KLASIÅNE STUDIJE
JOURNAL OF CLASSICAL STUDIES MATICA SRPSKA
11
Uredni!tvoSima Avramoviã (Beograd), Vojislav Jeliã (Beograd),
Viktor Kastelani (Denver), Karl Joahim Klasen (Getingen),Ksenija Maricki Ga!anski (Beograd), Emilija Mason (Pariz),
Livio Roseti (Peru!a), Danijela Stefanoviã (Beograd),Mirjana D. Stefanoviã (Novi Sad), Bojana "ijaåki-Maneviã (Beograd)
Editorial BoardSima Avramoviã (Belgrade), Victor Castellani (Denver),
Carl Joachim Classen (Göttingen), Vojislav Jeliã (Belgrade),Ksenija Maricki Gadjanski (Belgrade), Emilia Masson (CNRS Paris),
Livio Rossetti (Perugia), Danijela Stefanoviã (Belgrade),Mirjana D. Stefanoviã (Novi Sad), Bojana !ijaåki-Maneviã (Belgrade)
Glavni i odgovorni urednikKsenija Maricki Ga!anski
Editor-in-ChiefKsenija Maricki Gadjanski
SLIKA NA KORICAMA — COVER PICTURE
Srebrna #arnirska fibula na koricama potiåe iz okoline Sombora. Datuje seu drugu polovinu 4. veka pre nove ere. Na!ena je u grobu ili ostavi zajedno sa tridruge srebrne fibule istog tipa i åetiri narukvice od srebrnog lima. Danas se na-lazi u Prirodwaåkom muzeju u Beåu. Fibula pripada posledwoj fazi razvoja #arnir-skih fibula, tzv. varijanti Åurug, koje su pod gråkim uticajem izra!ivane na terito-riji dana#we Vojvodine.
The silver fibula of the “Scharnier" type on the cover was found in the surrounding ofSombor. It is dated to the second half of the 4th century B.C. It was found in a grave or ahoard together with three silver fibulae of the same type and four bracelets of silver sheet. Itis now in the Natural History Museum in Vienna. The fibula belongs to the last developmentphase of “Scharnier" fibulae — the variant Åurug — which was produced under Greek influ-ence in the territory of present day Vojvodina (North Serbia).
Logo — Logo: Dr. Rastko Vasiã
ISSN 1450-6998 | UDC 930.85(3)(082)
ZBORNIKMATICE SRPSKE
ZA KLASIÅNE STUDIJE
JOURNAL OF CLASSICAL STUDIESMATICA SRPSKA
11
NOVI SADNOVI SAD
2009
S A D R Ÿ A JC O N T E N T
STUDIJE I ÅLANCISTUDIES AND ARTICLES
Victor Castellani (Denver), Venus Transformed: Ovids's Metamor-phoses . . . . . . . . . . . . . . . . . . . . . 7
Victor Castellani, Venus umwandelt: die Metamorphosen Ovids
Helmut Satzinger (Viena) — Danijela Stefanoviã (Belgrade), Offe-rings for the KAS of Six Ladies (British Museum Stela No.1679) . . . . . . . . . . . . . . . . . . . . . 27
Helmut Zacinger — Danijela Stefanoviã, Ponude za KA !estdama (Stela Britanski muzej br. 1679)
Mirko Obradoviã (Beograd), Kadmeian Letters or what did Hero-dotos really see in the Temple of Ismenian Apollo in BoiotianThebes (Hdt. V 59—61)? . . . . . . . . . . . . . . 35
Mirko Obradoviã, Kadmejska slova ili !ta je Herodot zaistavideo u hramu Apolona Izmenijskog u beotskoj Tebi (Hdt. V59—61)?
Melina G. Mouzala (Patras), Antisthenes the Cynic: Theses in hisLogic, Ontology and Knowledge Theory . . . . . . . . 47
Melåna G. MoyzalÀ, Uçseij logik0j thj ontologåaj kai thj gnw-siouewråaj toy Antisuçnoyj Kynikoÿ
Ivan Jordoviã (Beograd), Kallikles — ein Enkel der Demokratie? . 55Ivan Jordoviã, Kalikle — unuk atinske demokratije?
Mark J. Nyvlt (Montreal), The Autonomous Activity of NOYS inAristotle's Posterior Analytics II. 19 . . . . . . . . . . 73
Mark Nyvlt, L'activité autonome du noûs dans les Seconds Analyti-ques II. 19 d'Aristote
343
Bernard Collette-Duåiã (Bruxelles), Chrysippus and Aristo on theNumber of Virtues . . . . . . . . . . . . . . . . . 91
Bernar Collette-Duåiã, Hrisip i Ariston o jedinstvu vrlina
Sneÿana Ferjanåiã (Beograd), Veterans of the Praetorian Guard inthe Central Balkan Provinces . . . . . . . . . . . . 107
Sneÿana Ferjanåiã, Veterani pretorijanske garde u central-no-balkanskim provincijama
PRVA ISTRAŸIVAWARESEARCH DEBUTS
Ifigenija Draganiã (Novi Sad), Da li je Andokid autor be-sede „Protiv Alkibijada"? . . . . . . . . . . . . 125
Ifigenija Draganiã, Was Andokides author of the speech “AgainstAlkibiades"?
Nemawa Vujåiã (Beograd), Savez Jowana u doba Rimskog carstva 139Nemanja Vujåiã, Ionian League under the Roman Empire
NASLE$EHERITAGE
Milan S. Dimitrijeviã et al. (Beograd — Atina — Kalifor-nija), Heliocentriåni pogled na svet od prvih zaåetaka uOrfiåkim himnama i kod Pitagorejaca do cara JulijanaApostate . . . . . . . . . . . . . . . . . . . . 155
Milan S. Dimitrijeviã et al., The Heliocentric System from the FirstSeeds in Orphic Hymns and the Pythagoreans to the EmperorJulian Apostate
Aleksandar V. Popoviã (Beograd), Teodor Prodrom i Katomio-mahija (Boj maåke i mi!eva) . . . . . . . . . . . . 175
Aleksandar V. Popoviã, Theodor Prodromos and Catomyomachia(Battle between cat and mice)
Nenad Qubinkoviã (Beograd), Dioskuri — Jahaåi na belim ko-wima — Podunavski kowanici — Sveti ratnici TeodorTiron i Teodor Stratilat i „Todorci" (¡) . . . . . . 185
Nenad Ljubinkoviã, Dioscuri and Holy Wariors Theodoros Tyro andTheodoros Stratilates
Georgios Steiris (Athens), Georgius Trapezuntius Cretensis on Death 189Georgios Steiris, Shvatawa Georgija iz Trapezunta o smrti
344
Soteres Fournaros (Athens), Ancient Greek and Modern EuropeanPhilosophy in a Hellene of the Diaspora: Iosepos Moisiodax 203
Swt0rhj CoyrnÀroj, Arxaåa Ellhnik0 kai NeÃterh EyrwpaÉk0Cilosocåa se çnan /Ellhna thj DiasporÀj: I3shpoj Moi-siÃdaq
E. D. Protopapadakis (Athens), Notions of the Stoic Value Theory inContemporary Debates: Euthanasia and Assisted Suicide . . 213
EyÀggeloj D. PrwtopapadÀkij, Ennoiej thj Huik0j thj StoÀjkai sÿgxrona zht0mata: eyuanasåa kai ypobohuoymçnh ay-toktoåa
KRITIKE I PRIKAZIREVIEWS
Mirko Obradoviã (Beograd), Katalog gråkih polisa (MogensHerman Hansen, Thomas Heine Nielsen (edd.), An Inventoryof Archaic and Classical Greek Poleis. An Investigation Con-ducted by the Copenhagen Polis Centre for the Danish Natio-nal Research Foundation, Oxford, Oxford University Press,2004. Pp. XVI + 1396) . . . . . . . . . . . . . . . 225
Vera Vasiqeviã (Beograd), Uxbenik kao znak promena (KathrynA. Bard, An Introduction to the Archaeology of Ancient Egypt,Malden — Oxford — Carlton: Blackwell Publishing, 2008. p.XX + 400 + 32 tables) . . . . . . . . . . . . . . . 231
Marina Milivojeviã-Ma!arev (Beograd), Oÿivljavanje satirske dra-me (Gordan Mariåiã, Satirska drama danas: teorija ili teatar?,NNK internacional, Beograd, 2008, str. 119) . . . . . . . 237
Miroslava Mirkoviã (Beograd), O zanimanju obiånih ÿena u staromEgiptu (Danijela Stefanoviã, The non-royal regular feminine ti-tles of the Middle Kingdom and Second Intermediate Period:Dossiers, GHP Egyptology 11, London 2009, 143 pp, VI pls.) 240
HRONIKACRONICLE
Sneÿana Ferjanåiã, Trinaesti me!unarodni kongres gråke i latinskeepigrafike, Oksford 2—7. septembar 2007. godine . . . . . 245
Sandra Duåiã Collette, "esti me!unarodni skup Dru#tva za studijeneoplatonizma, 19—22. jun 2008. New Orleans (The Sixth An-nual Conference of the International Society for NeoplatonicStudies, 19—22 June 2008, New Orleans, Louisiana) . . . . 247
345
Vera Vasiqeviã, Novi izazovi za egiptologiju (Ägyptologie undKulturwissenschaft. Neue Herausforderungen für eine interdiszi-plinäre Methodik und Didaktik in den Geisteswissenschaften).Minhen, 17—21. jul 2008. . . . . . . . . . . . . . 248
Auctores varii, Griechische Philosophie und ihre römische Rezep-tion, Göttinger Symposion, 17. 10. 2008. . . . . . . . . 254
Livio Rossetti, Socratica 2008, 11—13. decembar 2008, Napulj . 258
Francesca Gambetti, Eleatica 2008—2009, 15—18. januar 2009, Sa-lerno . . . . . . . . . . . . . . . . . . . . . . 259
Mirjana Gligorijeviã-Maksimoviã, Authority in Byzantium, Me-!unarodni simposijum, London, 15—17. januar 2009. . . 262
Mirjana Gligorijeviã-Maksimoviã, Izloÿba „Vizantija 330—1453", u Londonu 2008—2009. . . . . . . . . . . . . 264
Mirjana D. Stefanoviã, Ergon i eser. Promocija ZbornikaMatice srpske za klasiåne studije 10 (2008), Matica srp-ska, Novi Sad, 5. jun 2009. . . . . . . . . . . . . 268
Vesna Manojloviã-Nikoliã, Srpsko arheolo!ko dru!tvo, XXXIIgodi#wi skup i Simposijum „Arheologija Banata", Na-rodni muzej, Zrewanin, 5—7. jun 2009. . . . . . . . . 271
Georgios Steiris, Society for Renaissance Studies National Confe-rence 2008, Trinity College Dublin, 10—12 July 2008 . . . 274
Carl Joachim Classen, Casual Remarks made by C. J. Classen whenreceiving the “Milan Budimir" Prize in Belgrade on September24th 2009 . . . . . . . . . . . . . . . . . . . . 275
Danijela Stefanoviã, Antiåka kultura, evropsko i srpsko nasle!e, Åe-tvrti me!unarodni nauåni skup Dru"tva za antiåke studije Srbi-je, Beograd—Sremska Mitrovica, 25—27. septembar 2009. . 277
Ivana Popoviã, Sepulkralna skulptura zapadnog Ilirika i su-sjednih oblasti u doba Rimskog carstva, Split, 27—30.septembar 2009. . . . . . . . . . . . . . . . . . 278
Jasmina Grkoviã-Mejxor, Osvetqavawe slovensko-vizantijskihkulturnih veza, Univerzitet Sv. Kiril i Metodij, Veli-ko Trnovo, 15—17. oktobar. 2009. . . . . . . . . . . 281
Qubomir Maksimoviã, Vaÿnost antiåkog sveta u kulturi inauci 21. veka, CANU et alii, Podgorica, 19—21. novembar2009. . . . . . . . . . . . . . . . . . . . . . 283
Rastko Vasiã, Starinar: 125 godina (1884—2009) . . . . . 285
346
IN MEMORIAM
Aleksandar V. Popoviã: Ninoslava Rado!eviã (1943—2007) . 289
Ksenija Maricki Ga!anski: Dubravko "kiqan (1949—2007) . 293
Miroslav Vujoviã: Slovo o profesoru Aleksandru Jovanoviãu(1947—2009) . . . . . . . . . . . . . . . . . . . 299
Bojana Boriã-Bre#koviã: Delatnost Aleksandra Jovanoviãa napoqu numizmatike . . . . . . . . . . . . . . . . 303
TEKSTOVI SA PREDSTAVQAWAZBORNIKA ZA KLASIÅNE STUDIJE 10
NOVI SAD, MATICA SRPSKA, 5. JUN 2009.
Mato Piÿurica, Privilegija saradwe sa izuzetnim znalcem ko-jeg smatram i iskrenim prijateqem . . . . . . . . . 313
Jasmina Grkoviã-Mejxor, Exemplis discimus . . . . . . . . 315
Danijela Stefanoviã, EM HETEP . . . . . . . . . . . . . 321
Ksenija Maricki Ga!anski, Reå zahvalnosti . . . . . . . 323
Autori — Authors . . . . . . . . . . . . . . . . . . 333
Spisak saradnika — Collaborators . . . . . . . . . . . . 337
Osnovna uputstva saradnicima . . . . . . . . . . . . . 339
347
Zbornik Matice srpske za klasiåne studije izlazi jednom godi#we.
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Struåni saradnik OdeqewaJulkica $ukiã
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Tehniåki urednikVukica Tucakov
Kompjuterski slogMladen Mozetiã, GRAFIÅAR, Novi Sad
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ZBORNIK Matice srpske za klasiåne studije =Journal of classical studies Matica srpska / glavni i od-govorni urednik Ksenija Maricki Ga!anski. — 1998,1— . — Novi Sad : Matica srpska, Odeqewe za kwi-ÿevnost i jezik, 1998—. — 24 cm
Godi#we.
ISSN 1450-6998
COBISS.SR-ID 135172871
UDC 2-138(32)
Helmut SatzingerDanijela Stefanoviã
OFFERINGS FOR THE KAS OF SIX LADIES(BRITISH MUSEUM STELA NO. 1679)
ABSTRACT: Publication of an element of a Middle Kingdom stela-cha-pel London, BM EA 1679, including comments on the style, iconography,paleography, and dating criteria.
KEYWORDS: London, BM 1679; stela; Middle Kingdom; offering for-mula
Upright rectangular limestone slab (33 x 79,5 cm), probably theright element of a stela-chapel.1 The slab is divided into four regi-sters (A, B, C, D). The depicted figures and hieroglyphs are incised.It may be supposed that originally another slab on the left, and per-haps even another one on the right, continued the scene and inscrip-tion, in both directions.
Register A displays a man, perhaps a servant, driving a bul-lock.2
Register B displays a standing male figure (facing left) in frontof an offering table which is highly piled with various types offood. Under the table there are two big baskets with undefinablecontents. The man wears short hair which leaves the ear uncovered,
27
1 See ANOC 57 (Hermitage 1063; Hermitage 1064; Hermitage 1075) andANOC 52 (Louvre C 16; Louvre C 17; Louvre C 18).
2 Compare with Brooklyn Museum of Art, 37.1349E (T. G. H. James, Cor-pus of Hieroglyphic Inscriptions in The Brooklyn Museum I: From Dynasty I to theEnd of Dynasty XVIII, Brooklyn 1971, 45—6 [104c] pl. lxxxviii [as possibly evenearly Dyn. XVIII]); Cairo, CG 20725 (ANOC 48/1); Louvre C 17 (ANOC 52/2).
and a knee-length kilt with a girdle. He is holding a lotus blossomin his right hand, and conical loaves of bread in his left.
Behind the scene, there are two lines of inscription, writtenfrom left to right, with an offering-formula on behalf of the personsmentioned in the lower part of the slab.
(1)
(2)
1) Htp di nswa ptH-skr di=f prt-xrw t Hnqt kAw Apdw sS mnxt2) snTr mrHt nbt nfrt wabt anx.ti nTr im
1) A boon which the King has given to/and3 Ptah-Sokar, thathe may give invocation offerings of bread and beer, cattleand fowl, alabaster and clothing,
2) incense and oil, and all good and pure things on which agod may live.
Register C displays the kneeling figures of three women facingleft, each with one hand extended over the leg, the other one held tothe chest. They wear long tripartite wigs, close-fitting dresses, andbroad necklaces. Their hair-dress is exceptional.4
Above the scene, there is an inscription, which also serves as acaption for the persons depicted.
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3 See H. Satzinger, Beobachtungen zur Opferformel: Theorie and Praxis, Lin-gua Aegyptia 5, 177—88; D. Franke, The Middle Kingdom Offering Formulas —A Challenge, Journal of Egyptian Archaeology 89, 2003, 45—50.
4 Compare with hair-dress of Bersheh princesses (W. S. Smith, Paintings ofthe Egyptian Middle Kingdom at Bersha, American Journal of Archaeology 55/4,1951, 323, fig. 1 [321—332]).
3) nb sAt=f Abt-jb(=j?)c jrt.n ptHjd — n kA=s3) for his daughter Abt-jb(=j?), born of ptHj — for her ka
4) n sAt=f rn=s-snbe jrt.n Hr-m-Hbf — n kA=s4) for his daughter rn=s-snb, born of Hr-m-Hb — for her ka
5) n sAt=f Hr-nxtg jrt.n ptwh — n kA=s5) for his daughter Hr-nxt, born of ptw — for her ka
The appearance of the women in register D is almost identicalexcept that they are holding lotus blossoms up to their noses.
6) n nbt pr sAt-xntj-Xtj i jrt.n sAt-Hr-nxt j — n kA=s6) for the mistress of the house sAt-xntj-Xtj, born of sAt-Hr-nxt —
for her ka
7) n snt=f Hnwtk jrt.n sAt-Hywt-Hrl — n kA=s7) for his sister Hnwt, born of sAt-Hwt-Hr — for her ka
8) n snt=f Hr-m-Hb jrt.n sAt-Hwt-Hr — n kA=s8) for his sister Hr-m-Hb, born of sAt-Hwt-Hr — for her ka
Notes:a See Satzinger, Lingua Aegyptia 5, 1997, 177—188; Franke,
Journal of Egyptian Archaeology 89, 2003, 45ff; D. Franke, TheGood Shepherd Antef (Stela BM EA 1628), Journal of EgyptianArchaeology 93, 2007, 170—171.
b We do not know of any other Middle Kingdom example of nplus name and appositional n kA=f/s, “to NN., that is to say tohis/her ka", in particular in the context of the offering formula. No-te, however, in an offering list of the Old Kingdom: [n Zzj] n kA=fASrt mjzt njSm etc., “[For Zezi,] (that is to say) for his Ka: an asche-ret roast, liver, milt, etc". (mastaba of Ankh-ma-hor, east wall of
29
tomb chamber: N. Kanawati and A. Hassan, The Teti Cemetery atSaqqara Vol II: The Tomb of Ankhmahor, ACE Report 9, 1999, pl.63); and in a scene of slaughtering: jTi jwf n HAt n jwA n xryt tn n Zzj n
kA =f, “Take meat of the ox's front part for this animal sacrifice forZezi, (that is to say) for his Ka" (same mastaba, east wall of roomno. 4, lower-most register, 2nd col. from left: Kanawati — Hassan,The Tomb of Ankhmahor, pl. 49).
c E. Ranke, Die altägyptischen Personennamen, 2 Bde, Gluck-stadt 1935—1952, I 1.19
d Ranke, PN I 142.3e Ranke, PN I 224.1f Ranke, PN I 248.7g Ranke, PN I 249.10
h Ranke, PN II 358; (stela Cairo CG 20163, 1),
(Louvre C. 6), (Leiden: P. A. A. Boeser, Beschrij-ving van de Egyptische verzameling in het Rijksmuseum van Oudhe-den te Leiden. De monumenten van den tijd tusschen het Oude enhet Middelrijk en van het Middelrijk. Eerste afdeeling: Stèles, Gra-venhage 1909 pl. 35, no. 53, 3rd reg.; Jean Jacques Clère, Notesd'onomastique à propos du dictionnaire des noms de personnes de
H. Ranke, Revue d'Égyptologie 3, 1938, 75—80), (CG20261, 5).
i Ranke, PN I 292.21j Ranke, PN I 292.3k Ranke, PN I 242.18l Ranke, PN I 291.14
With most of the women attested on the stela BM EA 1679,a possessive pronoun refers to a man: three are “his daughter"(Abt-jb(=j?), rn=s-snb, and Hr-nxt), and two are “his sister" (Hnwt andHr-m-Hb), whereas one (sAt-xntj-Xtj) is a “lady of the house", with nopossessive reference. They obviously belong to the same family.Three of the females are daughters, and two are sisters of a manthat is not mentioned by name on this element, and who is probablythe person who commissioned the monument. Sisters and brotherhave the same mother (sAt-Hwt-Hr), while the father is not recorded.The mothers of his daughters (ptHj, Hr-m-Hb, and ptw) are also men-tioned. The nbt pr sAt-xntj-Xtj was perhaps the wife of the man in thetime of monument's commission.
30
Family tree:
The relief slab is obviously part of a larger composition. Thedeity invoked in the offering formula is Ptah-Sokar; the name ofgod Ptah recurs in the name of the lady ptHj, mother of „his daugh-ter Abt-jb(=j?)", and even ptw, the name of the mother of “his daugh-ter Hr-nxt", may by a hypochoristic derived from a name commen-cing with ptH (though the hair determinative would not suit this as-sumption). The name of the god Horus recurs in several names, viz.Hr-m-Hb (probably two persons: “his sister", and the mother of “hisdaughter sn=s-snb"), Hr-nxt, and sAt-Hr-nxt.
As the monument represents a whole family, it certainly wasnot part of a real tomb, but rather of an Abydene cenotaph (an“ANOC"). In real tombs, it is only a very restricted number of per-sons — mostly the tomb owner and his wife — who receive offe-rings, whereas Abydos monuments do not know any such limit. Forthis reason the divine names, which are several times represented inthe onomastic material, do not give a clue to the location of the mo-nument; they may, however, be an indication of the home of thefamily.
The general shape of the object, the appearance of the figures,5as well as the form of the offering formula, point to a Late MiddleKingdom date. The form of the offering formula suggests a date in
31
5 R. Freed, 'The Development of Middle Kingdom Egyptian Relief SculpturalSchools of Late Dynasty XI with an Appendix on the Trends of Early Dynasty XII(2040—1878 B. C.)' PhD thesis, New York University, Ann Arbor: UMI, 1985,200—201.
Dynasty 12 or 13, according to the criteria established by Bennettand Smither, and later refined by Satzinger (for example: the prayerfor the good things on which a god can live precludes any earlierdate, although the spelling of Htp (the t above Htp) is typical for anearliest time. The lack of phonetic components for the Htp sign wasknown and usual from the Dynasty 11 to the Dynasty 13, but un-common from the Dynasty 14 to the Dynasty 20.6
The appearance of di.f after the Htp di nsw formula is an indica-tion of late Dynasty 12 (see C. Obsomer, ‘Di.f prt Hrw et la filiationms(t).n/ ir(t).n comme critères de datation dans les textes du MoyenEmpire', in Ch. Cannuyer and J.-M. Kruchten (eds), Individu, so-ciété et spiritualité dans l'Égypte pharaonique et copte: Mélangeségyptologiques offerts au Professeur Aristide Théodorides (Brussels,1993), 163—201, and Satzinger, Lingua Aegyptia 5, 1997, 177—188).
Another dating criterium is the transformation in the form of
the unguent jar which occurred before Dynasty 12. The jar
has the simple shape from the Old Kingdom through Dynasty11. More complicated depictions of the jar with at least one or twoties next to the seal and sometimes cloth strips down the neck andaround the body of the jar occur at some point before Dynasty 12.7
Helmut SatzingerUniversity of Vienna
Institute of Egyptology
Danijela StefanoviãUniversity of BelgradeDepartment of History
32
6 See P. C. Smither, The Writing of HTP-D'I-NSW in the Middle and NewKingdoms, Journal of Egyptian Archaeology 25, 1939, 34 and W. Barta, Aufbauund Bedeutung der altägyptischen Opferformel. Ägyptologische Forschungen 24,Glückstadt 1968, 72, 81, 85, 107, 139, 162.
7 D. B. Spanel, Paleographic and Epigraphic Distinctions between Texts of thSo-called First Intermediate Period and the Early Twelfth Dynasty, in: Studies inHonor of William Kelly Simpson, Boston 1996, 770, n. 18.
Helmut ZacingerDanijela Stefanoviã
PONUDE ZA KA !EST DAMA(STELA BRITANSKI MUZEJ BR. 1679)
Rezime
U radu je publikovana stela London, BM 1679. Darovna formu-la (raspored elemenata, epigrafske karakteristike), ikonografskielementi i onomastika ukazuju na to da spomenik pripada periodupoznog Sredweg carstva. Stela je verovatno deo porodiåne votivnekapele, kakve su åesto podizane u Abidosu u vreme Sredweg carstva,na "ta ukazuje rekonstruisana genealogija ÿenskih ålanova porodi-ce neimenovanog dostojanstvenika.
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