O³eeve ³eesieO³eeve ³eesie |ÖX}â Ì곩gâ |ÖX}â Ì곩gâ
by
Dr H R Nagendra
Vice Chancellor, VYOMA
O³eeve ³eesie
|ÖX}â Ì곩gâ
Þeer YeieJeevegJee®eDeveeefÞeleë keÀce&HeÀueb keÀe³e¥ keÀce& keÀjesefle ³eë ~me mebv³eemeer ®e ³eesieer ®e ve efvejeqiveve& ®eeef¬eÀ³eë ~~1~~
Ùri Bhagavánuváca
Anáùritaç karma phalam káryam karma karoti yaç,
Sa samnyási ca yogi ca na niragnir na cá’kriyaç.úZ© ÅâgâÀÖ}â°ÀÖkâ%}ÖúZyâÿ dâÀâ°ËÁâ·ª dÖÌâ°Ëª dâÀâ°Ë dâp곩» Ìâ°ÿ,Éâ Éâª}ÖXû© kâ Ì곩Щ kâ }â ¾pâÐQ}âËkÖÑZÌâ°ÿé1é
³eb mebv³eemeefYeefle Òeeng³eexieb leb efJeef× HeeC[Je ~ve ¿emebv³emleme¹uHees ³eesieer YeJeefle keÀ½eve ~~2~~
Yam samnyásam iti práhur yogam tam viddhi páïãava,
Na hy asamnyastasamkalpo yogi bhavati kaùcana.Ìâ°ª Éâª}ÖXÉâÆ°» ~ÖZÝâ°Ìê³Ë©g⪠y⪠ƬP ~ÖªvâÀâ,}â ÝÖXÉâª}âXÉâKÉâªdâÈÒ~êò© Ì곩Щ ÅâÀâ» dâµâ+}âéé2éé
Dee©©#eesceg&ves³eexieb keÀce& keÀejCeceg®³eles ~³eesieeª{m³e lem³ewJe Meceë keÀejCeceg®³eles ~~3~~
Árurukúor muner yogam karma káraïam ucyate,
Yogárüãhasya tasyai’va ùamaç káraïam ucyate.Apâ°pâ°dê³_©Àâ°°Ë}ê©Ìê³Ë©g⪠dâÀâ°Ë dÖpâxÀâ°°kâXyê©,Ì곩gÖpâ³wâÉâX yâÉêôXÀâ µâÀâ°ÿ dÖpâxÀâ°°kâXyê©éé3éé
³eoe efn veseqvê³eeLex<eg ve keÀce&mJevegHeppeles ~meJe&me¹uHemebv³eemeer ³eesieeª{mleoes®³eles ~~4~~
Yadáhi ne’ndriyártheúu na karmasv anuúajjate,
Sarvasamkalpasamnyási yogárüãhas tado’cyate.Ìâ°{Ö þ }ꩪ¬ZÌâÃÖzêËÍâ° }â dâÀâ°ËÉâ]}â°ÍââmXyê©,ÉâÀâËÉâªdâ·RÉâª}ÖXû© Ì곩gÖpâ³wâÉâK{곩kâXyê©éé4éé
efpeleelceveë ÒeMeevlem³e Hejceelcee meceeefnleë ~Meerlees<CemegKeogëKes<eg leLee ceeveeHeceeve³eesë ~~7~~
Jitátmanaç praùántasya paramátmá samáhitaç,
Ùitoúïasukhaduçkheúu tathá mánápamánayoç.ÊyÖyâW}âÿ ~âZµÖªyâÉâX ~âpâÀâÃÖyÖW ÉâÀâÃÖþyâÿ,ú©y곩ÍâJ Éâ°Ù{â°ÿfê©Íâ° yâzÖ ÀâÃÖ}Ö~âÀâÃÖ}âÌ곩ÿ
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%eeveefJe%eevele=Hleelcee ketÀìmLees efJeefpeleseqvê³eë ~³egkeÌle Fl³eg®³eles ³eesieer meceueesäeMcekeÀeáeveë ~~8~~
Jòána vijòána tøptátmá küûsatho vijitendriyaç,
Yukta ity ucyate yogi sama loúûáùma káòcanaç.uÖC }âÆuCÖ}â yâ½~ÖKyâW dâ³rÉê³K© ÆÊyꩪ¬ZÌâ°ÿ,Ìâ°°dâK Eyâ°XmXyê© Ì곩Щ ÉâÀâ°È곩ÍÖDµâÀâ°dÖªkâ}âÿ éé8éé
megËeqvce$ee³eg&oemeerve ceO³emLeÜs<³eyevOeg<eg ~meeOeg<JeefHe ®e HeeHes<eg meceyegef×efJe&efMeH³eles ~~9~~
Suhøn mitráryudásina madhyastha dveúya bandhuúu,
Sádhuúv api ca pápeúu samabuddhir viùiúyate.Éâ°Ýâ½¾WyÖZÌâ°°Ë{Öû©}â Àâ°|âXÉâL {ꩵâX±ª|â°Íâ°.ÉÖ|â°Íâ]Ä kâ ~Ö~ê©Íâ° ÉâÀâ°±°¬PÆËúÍâXyê©éé9éé
³eesieer ³eg¡eerle meleleceelceeveb jnefme efmLeleë ~SkeÀekeÀer ³eleef®eÊeelcee efvejeMeerjHeefjûenë ~~10~~
Yogè yuòjtta satatam átmánam rahasi sthitaç,
Ekáki yatacittátmá niráùir aparigrahaç.Ì곩Щ Ìâ°°ªÊ©yâ ÉâyâyâÀâÃÖyÖW}⪠pâÝâû ûLyâÿ,OdÖÑ© Ìâ°yâ×yÖKyÖW ¾pÖ ú©pâ~âîgâZÝâÿ éé10éé
Veel³e Mvelemleg ³eesieessefmle ve ®ewkeÀevleceveMveleë ~ve ®eeefle mJeHveMeeruem³e peeûelees vewJe ®eepeg&ve ~~16~~
Ná’tyaùnatas tu yogo’sti na cai’kántam anaùnataç,
Na cá’tisvapnaùlasya jágrato nai’va cá ‘rjuna.}ÖyâX µâQyâÉâ°K Ì곩g곩sûK }â kêôdÖªyâÀâ°}â µâQyâÿ, }â kÖ» Éâ]~âQú©·ÉâX uÖgâZy곩 }êôÀâ kÖm°Ë}â
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³eoe efJeefve³eleb ef®eÊeceelcev³esJeeJeefleÿles ~efveëmHe=në meJe&keÀecesY³ees ³egkeÌle Fl³eg®³eles leoe ~~18~~
Yadá viniyatam cittam átmany evá’vatiúûhate,
Niçspøhaç sarvakámebhyo yukta ity ucyate tadá.Ìâ°{Ö Æ¾Ìâ°y⪠×yâKÀâÃÖyâW}ê©XÀÖÀâ»ÍâDyê©,¾ÉâR ½Ýâÿ ÉâÀâËdÖÀê°©Åê³X© Ìâ°°dâK Eyâ°XmXyê© yâ{Ö éé18éé
³eLee oerHees efveJeelemLees ves²les meesHecee mce=lee ~³eesefievees ³eleef®eÊem³e ³eg¡elees ³eesieceelceveë ~~19~~
Yathá dipo nivátastho ne’ngate so’pamá smøtá,
Yogino yatacittasya yuòjato yogam átmanaç.Ìâ°zÖ ¬©~êò© ¾ÀÖyâÉê³L© }ꩪgâyê© É곩~âÀâÃÖ ÉâW ½yÖÌ곩Ð}곩 Ìâ°yâ×yâKÉâX Ìâ°°ªmy곩 Ì곩gâÀâÃÖyâW}âÿ
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³e$eesHejceles ef®eÊeb efve©×b ³eesiemesJe³ee ~³e$e ®ewJeelceveelceeveb HeM³eVeelceefve leg<³eefle ~~20~~
Yatro’paramate cittam niruddham yogasevayá,
Yatra cai’vá’tmaná’tmánam paùyann átmani tuúyati.Ìâ°yê³Z©~âpâÀâ°yê© ×yâKª ¾pâ°{âPª Ì곩gâÉê©ÀÖÌâÃÖ,Ìâ°yâZ kêôÀÖyâW}ÖyÖW}⪠~âµâX}ÖQyâW¾ yâ°ÍâX» éé20éé
³eb ueyOJee ®eeHejb ueeYeb cev³eles veeefOekebÀ leleë ~³eeeqmceefvmLelees ve ogëKesve ieg©CeeefHe efJe®eeu³eles ~~22~~
Yam labdhvá cá’param lábham manyate ná’dhikamtataç,
Yasmin sthito na duçkhena guruïá’pi vicályate.Ìâ°ª ·ÏÖP ] kÖ~âp⪠ÈÖÅ⪠Àâ°}âXyê© }Öºd⪠yâyâÿ éÌâÃÖûW ¾WûLy곩 }â |â°ÿfê©}â gâ°pâ°ÇÖÄ ÆkÖ·Xyê©
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leb efJeÐeeodogëKemeb³eesieefJe³eesieb ³eesiemebef%eleced ~me efve½e³esve ³eeskeÌleJ³ees ³eesieessefveefJe&CCe®eslemee ~~23~~
Tam vidhyád duçkhasamyogaviyogam yogasamjòistam,
Sa niùcayena yoktavyo yogo’nirviïïa cetasá
y⪠Æ|ÖX{â |â°ÿÉâªÌ곩gâÆÌ곩g⪠Ì곩gâÉâªÊCy⪠éÉâ ¾µâ+Ìê°©}â Ì곩dâKÀêòX© Ì곩g곩 ¾ÆËÇÖÇÖkê©yâÉÖ
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me¹uHeÒeYeJeevkeÀeceebml³ekeÌlJee meJee&veMes<eleë ~cevemewJeseqvê³eûeeceb efJeefve³ec³e mecevleleë ~~24~~
Samkalpa prabhaván kámáms tyaktvá sarván aùeúataç,
Manasai’ve’ndriya grámam viniyamya samantataç.Éâªdâ·R ~âZÅâÀÖ}Ò dÖÀâÃÖªÉ⦠dâ ® ÉâÀÖË}ҵ곩Íâyâÿ éÀâ°}âÉêXÀꩾª¬ZÌâ°gÖZÀâ°ª ƾÌâ°Àâ°X ÉâÀâ°}Òyâyâÿ
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³elees ³elees efve½ejefle ceve½eáeueceefmLejced ~lelemlelees efve³ec³ewleoelcev³esJe JeMeb ve³esled ~~25~~
Yato-yato niùcarati manaù caòcalam asthiram,
Tatas’tao niyamyai’tad átmany eva vaùam nayet.Ìâ°y곩 Ìâ°y곩 ¾µâ+pâ» Àâ°}âµâZµâ+·Àâ°ûKpâª,yâyâÉâKy곩 ¾Ìâ°Àê°ôXyâ{ÖyâW}êXÀâ Àâµâª }âÌê°©yÒ éé24éé
³eg¡eVesJeb meoelceeveb ³eesieer efJeielekeÀuce<eë ~megKesve ye´ïemebmHeMe&cel³evleb megKeceMvegles ~~28~~
Yuòjannevam sadá’tmánam yogi vigata kalmaúaç,
Sukhena brahma samsparùam atyantam sukham aùnute.Ìâ°°ªm}ê©QÀ⪠Éâ{ÖyÖW}⪠Ì곩Щ Ægâyâdâ·Wµâÿ éÉâ°fê©}â ±ZÝâWÉâªÉâRµâËÀâÃÒ %yâXªy⪠Éâ°ÙÀâ°Íâ°Qyê©
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meJe&YetlemLeceelceeveb meJe&Yetleeefve ®eelceefve ~F&#eles ³eesie³egkeÌleelcee meJe&$e meceoMe&veë ~~29~~
Sarvabhütastham átmánam sarvabhütáni cá’tmani,
Ikúate yogayuktátmá sarvatra samadarùanaç.ÉâÀâË Åâ³yâÉâLÀâÃÖyÖW}⪠ÉâÀâËÅâ³yÖ¾ kÖyâW¾ éodâ_Xyê© Ì곩gâÌâ°°dÖKyÖW ÉâÀâËyâZ ÉâÀâ°{âµâË}âÿ éé29éé
³ees ceeb HeM³eefle meJe&$e meJe¥ ®e ceef³e HeM³eefle ~lem³eenb ve ÒeeCeM³eeefce me ®e ces ve ÒeCeM³eefle ~~30~~
Yo mám paùyati sarvatra sarvam ca mayi paùyati,
Tasyá’ham na praïaùyámi sa ca me na praïaùyati.Ì곩 ÀâÃÖª ~âµâX» ÉâÀâËyâZ ÉâÀâ˪ kâ Àâ°Î° ~âµâX» éyâµÖXÝ⪠}â ~ÖZxµâXÌâÃÖÆ° Éâ kâ Àê°© }â ~âZxµâX»
éé30éé
meJe&YetleefmLeleb ³ees ceeb Yepel³eskeÀlJeceeefmLeleë ~meJe&Lee Jele&ceeveessefHe me ³eesieer ceef³e Jele&les ~~31~~
Sarvabhüta sthitam yo mám bhajaty ekatvam ásthitaç,
Sarvathá vartamáno’pi sa yogi mayi vartate.ÉâÀâËÅâ³yâûLy⪠Ì곩 ÀâÃÖª ÅâmyêX©dâyâ]ÀâÃÖûLyâÿ éÉâÀâËzÖ ÀâyâËÀâÃÖ}곩sÄ Éâ Ì곩Щ Àâ°Î° ÀâyâËyê©
éé31éé
Depeg&ve GJee®e³eess³eb ³eesiemlJe³ee ÒeeskeÌleë meec³esve ceOegmetove ~Slem³eenb ve HeM³eeefce ®eáeuelJeeeflmLeefleb efmLejeced ~~33~~
Arjuna uváca
Yo’yam yogas tvayá proktaç sámyena madhusüdana,
Etasyá’ham na paùyámi caòcalatvát sthitim sthirám.%m°Ë}â IÀÖkâÌ곩Ìâ°ª Ì곩gâÉâ]ÌâÃÖ ~êòZ©dâKÿ ÉÖÀê°X©}â
Àâ°|â°Éâ³{â}âéOyâÉÖXÝ⪠}â ~âµÖXÆ° kâªkâ·yÖ]ûL»ª ûLpÖª éé33éé
Demeb³eleelcevee ³eesiees og<ÒeeHe Fefle ces ceefleë ~JeM³eelcevee leg ³elelee Meke̳eessJeeHlegmegHee³eleë ~~36~~
Asamyatátmaná yogo duúprápa iti me matiç,
Vaùyámaná tu yatatá ùakyo’váptum upáyataç.%ÉâªÌâ°yÖyâW}Ö Ì곩g곩 {â°ÍÖR Z~â E» Àê°© Àâ°»ÿ éÀâµÖXyâW}Ö yâ° Ìâ°yâyÖ µâdê³X©sÀÖ~âó K Éâ°~ÖÌâ°yâÿ
éé34éé
De³eefleë Þe׳eesHeslees ³eesiee½eefueleceevemeë ~DeÒeeH³e ³eesiemebefmeef×b keÀeb ieefleb ke=À<Ce ie®íefle ~~37~~
Arjuna uváca
Ayatiç ùraddhayo’peto yogác calitamánasaç,
Aprápya yogasamsiddhim kám gatim køúïa gacchati.%m°Ë}â IÀÖkâ%Ìâ°»ÿ µâZ{âPÌ곩~ê©y곩 Ì곩gÖµâ+¶yâÀâÃÖ}âÉâÿ é%~ÖZ~âX Ì곩gâÉâªû¬Pª dÖª g⻪ dâ½ÍâJ gâkâæ» éé34éé
keÀef½eVeesYe³eefJeYe´äefMíVeeYe´efceJe veM³eefle ~DeÒeefleäes ceneyeenes efJecet{es ye´ïeCeë HeefLe ~~38~~
Kaccin no’bhayavibhraúûaù chinnábhram iva naùyati,
Apratiúûho mahábáho vimüãho brahmaïaç pathi.dâµâ+}곩QÅâÌâ°ÆÅâZÍâDúµâ+}ÖQÅâZÆ°Àâ }âµâX» é%~âZ»Íê³D© Àâ°ÝÖÅÖÝ곩 ÆÀâ°³w곩 ±ZÝâWxÿ ~â¼
éé38éé
Slevces mebMe³eb ke=À<Ce ísÊegcen&m³eMes<eleë ~lJeov³eë mebMe³em³eem³e ísÊee ve ¿egHeHeÐeles ~~39~~
Etam me samùayam køúïa chettum arhasya aùeúataç,
Tvadanyaç samùayasyá’sya chettá na hyupapadyate.Oyâ}ê©W É⪵âÌâ°ª dâ½ÍâJ kê©yâ°KÀâ°Ýâ˵âX µê©Íâyâÿ éyâ]{â}âXÿ É⪵âÌâ°ÉÖXÉâX lê©yÖK }â Ýâ°X~â~â{âXyê© éé39éé
Þeer YeieJeevegJee®eHeeLe& vewJesn veeceg$e efJeveeMemlem³e efJeÐeles ~ve efn keÀu³eeCeke=ÀlkeÀef½eogie&efleb lelee ie®íefle ~~40~~
Ùri bhagaván uváca
Pártha nai’ve’ha ná’mutra vináùas tasya vidyate,
Na hi kalyáïakøt kaùcid durgatim táta gacchati.úZ© ÅâgâÀÖ}â°ÀÖkâ~ÖzâË }êôÀê©Ýâ }ÖÀâ°°yâZ Æ}ÖµâÉâKÉâX Æ{âXyê© é}â þ dâÈÖXxdâ½yâ"ú+{â°gâË»ª yâyÖ gâkâæ» éé40éé”
ÒeeH³e HegC³eke=Àleeb ueeskeÀevegef<elJee Me½eleerë meceeë ~Meg®eerveeb Þeerceleeb iesns ³eesieYe´äessefyepee³eles ~~41~~
Prápya puïyakøtám lokán uúitvá ùáùvatiç samáç,
Ùucènám ùrimatám gehe yogabhraúûo’bhijáyate.~ÖZ~âX ~âóxXdâ½yÖª È곩dÖ}â°¸yÖ] µâµâ+»©ÿ ÉâÀâÃÖÿ éµâ°×©}Öª Þ©Àâ°yÖª gê©Ýê© Ì곩gâÅâZÍê³D©s «uÖÌâ°yê©
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DeLeJee ³eesefieveecesJe kegÀues YeJeefle Oeerceleeced ~Sleef× ogue&Yelejb ueeskesÀ pevce ³eoer¢Meced ~~42~~
Athavá yoginám eva kule bhavati dhimatám,
Etadd hi durlabhataram loke janma yadèdøùam.%zâÀÖ Ì곩Ð}ÖÀê°©Àâ dâ°Èê© ÅâÀâ» º©Àâ°yÖª éOyâº] {â°·ËÅâyâp⪠È곩dê© m}âW Ìâ°¬©{â½µâXÀâÃÒ éé42éé
le$e leb yegef×meb³eesie ueYeles HeewJe&lesefnkeÀced ~³eleles ®e lelees Yet³eë mebefme×ew kegÀ©vevove ~~43~~
Tatra tam bhudhi samyogam labhate paurva dehikam,
Yatate ca tato bhüyaç samsiddhau kuru nandana.yâyâZ y⪠±°¬PÉâªÌ곩gâ ·Åâyê© ~ñÀâËyê©þd⪠éÌâ°yâyê© kâ yây곩 Åâ³Ìâ°ÿ Éâªû|ñP dâ°pâ°}âª{â}â
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HetJee&Y³eemesve lesvewJe efn³eles ¿eJeMeessefHe meë ~efpe%eemegjefHe ³eesiem³e Meyoye´ïeeefleJele&les ~~44~~
Pürvábhyásena tenai’va hriyate hy avaùo’pi saç,
jijòásur api yogasya ùabdabrahmá’tivartate.~âòÀÖËÅÖXÉê©}â yê©}êôÀâ þÌâ°yê© ÝâXÀâµê³©sÄ Éâÿ éÊuÖCÉâ°pâÄ Ì곩gâÉâX µâ±P ±ZÝÖW»ÀâyâËyê© éé44éé
leHeeqmJeY³eessefOekeÀes ³eesieer %eeefveY³eessefHe celeessefOekeÀë ~keÀefce&Y³e½eeefOekeÀes ³eesieer lemceeÐeesieer YeJeepeg&ve ~~45~~
Tapasvibhyo’dhiko yogè jòánibhyo’pi mato’dhikaç,
Karmibhyaù cá’dhiko yogè tasmád yogè bhavá’rjuna.yâ~âû]Åê³X©sºd곩 Ì곩Щ uÖC¾Åê³X©sÄ Àâ°y곩sºdâÿ édâÆ°ËÅâXµÖ+ºd곩 Ì곩Щ yâÉÖW{곩XЩ ÅâÀÖmË}â éé45éé
³eesefieveeceefHe meJex<eeb ceÃlesveevlejelcevee ~Þe×eJeevedYepeles ³ees ceeb me ces ³egkeÌlelecees celeë ~~46~~
Yoginám api sarveúám madgatená’ntarátmaná,
Ùraddáván bhajate yo mám sa me yuktatamo mataç.Ì곩Щ}ÖÀâ°Ä ÉâÀêË©ÍÖª Àâ°{â$yê©}Ö}âªyâpÖyâW}Ö éµâZ{ÖPÀÖ}ÒÅâmyê© Ì곩 ÀâÃÖª Éâ Àê°© Ìâ°°dâKyâÀ곩 Àâ°yâÿ éé46éé
Fefle ÞeerceÓieJeÃerleemetHeefve<elmeg ye´ïeefJeÐee³eeb ³eesieMeem$es Þeerke=À<Ceepeg&vemebJeeos O³eeve³eesiees veece <eÿessO³ee³eë ~~
Iti ùrimad bhagavadgètásüpaniúatsu brahmavidyáyám
Yogaùástre ùri Køúïárjuna samváde dhyánayogo náma úaúûho’dhyáyaç.E» úZ©Àâ°{âTgâÀâ{Ò Ð©yÖÉâ° I~â¾Íâyâ°b ±ZÝâWÆ{ÖXÌâÃÖª Ì곩gâµÖÉêç© Þ© dâ½ÍÖJmË}â ÉâªÀÖ{ê© |ÖX}âÌ곩g곩 }ÖÀâ° ÍâÍê³F©s{ÖXÌâ°ÿ é
Opening Scenerio of
Bhagavadgita in Chapter
-1 is a dramatic conflict
of Arjuna
ARJUNA’S PREDICAMENT
Sense of duty Vs
affection & respect for
Bhisma and Drona
Duty Vs Ethics
Killing was involved
Blood stream to be the result
Both these were no problem for him
As he had waged wars & won all of them
A few days ago – Gograhaïa
war
He had won over all of them
single handed
He was not afraid
THE BACK DROP
He was born with a Silver spoon in his mouth –
Scheming of Duryodhana denied him and the Pandavas the enjoyment
Every thorn he removed from his foot as they moved in the forest with their beloved mother reminded him of the big thorn Duryodhana
The camphor palace
The playing of Dice
Attempt to make Draupadi naked !
Un pardonable act of Duryodhana
Powered by the plots of Ùakuni !
His promise to Yudhiúûhira
Confidence on his own
valour
The divine & most
powerful astras
He was all set to finish the enemies
His unspoken promise to Draupadi
That she will be back to her normalcy
He was educated with values
Unlike the modern education
All to be done according to the values
What is then the root cause for his
predicament ?
Why should he be shattered ?
Why should his body tremble?
Why should his Ganãèva slip down?
Why should his mind become confused?
That is the dramatic back drop of Gita
CONFLICT PRESENTATION
There was no problem until he came to the battle field
He wanted to know as to who all he had to kill Køúïa drives him to the battle front
He sees Døoïa, Bhèsma & Køpa – the acáryás!
That triggers his conflict
He had also seen them in the Gograhaïa battle -
What is special about it now?
Earlier Bhèúma, Droïa & Køpa
did not know that they are
going for a battle with
pandavas
Though they had some inkling
of it!
Now they have clearly sided Duryodhana
The wisdom of Bhiúma was supreme
Arjuna considered him as the wisest
He knew that he was the most beloved disciple, pet student of Droïa
He also has joined the camp of Duryodhana
Køpa, he knew was kula-guru with clear vision of Dharma, values and knew what is right & what is wrong.
They all cannot be wrong
He therefore concluded
He should be wrong!
His intellectual arguments supported him
What is the objective of this war?
Getting kingdom, for wealth!
All selfishness – killing our won people!
ARGUMENT – 1
• Even if we get the kingdom,
• How can we reap the fruits without their most loved and respected ones,
• Without Bhèúma, Droïa, Køpa!
ARGUMENT – 2
• After all wars create bloodshed
• Innocent people are killed for no fault of them
• The society bereft of men, women will have problem -
• Varïa Sankara is obvious!
• A social disaster – we are creating !
ARGUMENT – 3
Are not love, compassion, affection higher values?
Dharma is featured by oeve, o³ee & oceWhat are we doing !
Away from path of Dharma
ARGUMENT – 4
Confusion at mental level
Nervous tremors
Collapsing down unable to stand at body level
RESULT
Brought up in a good family with teachings of yoga & spiritual lore
He knew that there was an answer
He knew Køúïa was a teacher of great wisdom
He seeks the solution taking him as his guru
SOLUTION
THE MESSAGE FOR ALL OF US
Conflicts arise in everyone’s life
It is mandatory to understand the higher secrets of life
Guru’s role comes here
Openness of mind if not total surrender is a must for student
ARJUNA’S LOT IS EVERYONE’S LOT
Many other conflicts also can torture us
Teachings of Gita give us the total wisdom
Teaching – 1
Total knowledge base of our existence
Brahman - Eternal, All pervasive, Beyond words
The layers of our pure consciousness/ existence
Ever changing body
CHAPTER -2 - A SUMMARY OF GITA
What is the relation between the two?
As all
Ornaments are made of Gold
Pots are of Clay
Waves are of H2O
Matter of Energy
Body is made of Brahman
It is only changing of clothes
Is the cycle which all of us go through
Killing is no annihilation not a total destruction
Birth
Life
Death
In our body we are killing
millions of external germs,
Do we grieve for it?
We find it a necessity!
We find a billion cells in our
body destroyed everyday! Do
we grieve for it?
We don’t know the facts!
Creation - sustenance and destruction
Is the law of the COSMOS
Do we know this?
Hence you have no case for
getting melancholy - stuck
for killing the enemies in
front of you!THIS IS THE TOTAL KNOWLEDGE BASE
From this total knowledge
base non can destroy you
and you cannot destroy
others and NONE CAN
DESTROY ANY ONE
WE ALL ARE ETERNAL
TEACHING – 2 DHARMA VIEW POINT
You have no point to shiver even if you look from the point of
Dharma
The dharma for a warrior is to fight and win
The makers of Dharma knew that wars cause bloodshed,
Varna Sankara, etc,
Why did they prescribe wars?
Why immune system is the body wars incessantly?
To keep the body healthy !
To keep the society free from
terrorism
A strong defense is necessary
- war is a must
Do we not punish a murder?
A terrorist?
Do we leave him in the name of
Affection?
Compassion?
Love?
Not only the terrorist but his entire group needs
punishment!
A Bin Laden is not just punished!
Similarly the whole gang of Duryodhana, his supporters whoever have come need
to be won over.
What about the wisdom of Bhiúma, Droïa, & Køpa?
They adhere to their Dharma.
They are indebted to their king.
They have no choice.
At best they can suggest.
The Bush, Supreme
Advisers can advice
As president of US he had the say
To destroy Saddam Hussein
Soldiers, army chiefs all do their duty –
If you win – you enjoy the
fruits of Kingship, wealth, etc.
If you loose and die – you get
JeerjmJeie&
You enjoy in heavens! it is a
HegC³e keÀe³e&
Divine act
You are wrong in thinking that
you are waging war for a
selfish act of getting kingship
& wealth
TEACHING 3
It is a Oece& ³eg×
Righteous war to establish right values in the society
To bring peace, harmony on earth
Is it not that love compassion affection
Better human values
Than
Mechanical doing of Duties?
TEACHING 4
Secret of three guïas – lecemed, jpemed &
melJe
We do our actions based on these three guïas
IN RAJAS – we do action for name, fame & money for showing our Ego.
Secret of three guïas – lecemed, jpemed &
melJeIN SATTVA – Our action is governed by
Compassion, Love, Affection featured by l³eeie & mesJee Renunciation and service
But we have to go beyond the Guïas and the Dualities
$ewiegC³e efJe<e³ee Jesoe:
efvem$ewiegC³ees YeJeepe&gve
Move from melJe to
efvel³emelJe, eternal good
For that you need to convert all Karma to Karma Yoga
Duty is the basis
Duty is detached action
Hence is higher than Satvic actions in the value system.
keÀce&C³esJeeefOekeÀejmles ………………
Doing duty sincerely without attachment to our own name, fame, money (ego)
Love, compassion, affection (Emotion)
Good & bad, misery or happiness (Intellect)
Body its survival or death (body)
Is the key to become efvel³emelJemLe
Is the higher Dharma
“It is good to be born in a church
but not to die in it”
It is good to do sattvic action but
you need to go beyond
Act as a Sthitaprajna
1.Karma yoga = Karma Sanyasa
2.Favourable Environment for Dhyána
3.Methods of Dhyána
4.Progress in Dhyána
5.Qualities
6.Hurdles & Solutions
7.Continuity of growth
8. comparison of different yogas
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Ùri Bhagavánuváca
Anáùritaç karma phalam káryam karma karoti yaç,
Sa samnyási ca yogi ca na niragnir na cá’kriyaç.úZ© ÅâgâÀÖ}â°ÀÖkâ%}ÖúZyâÿ dâÀâ°ËÁâ·ª dÖÌâ°Ëª dâÀâ°Ë dâp곩» Ìâ°ÿ,Éâ Éâª}ÖXû© kâ Ì곩Щ kâ }â ¾pâÐQ}âËkÖÑZÌâ°ÿé1é
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Yam samnyásam iti práhur yogam tam viddhi páïãava,
Na hy asamnyastasamkalpo yogi bhavati kaùcana.Ìâ°ª Éâª}ÖXÉâÆ°» ~ÖZÝâ°Ìê³Ë©g⪠y⪠ƬP ~ÖªvâÀâ,}â ÝÖXÉâª}âXÉâKÉâªdâÈÒ~êò© Ì곩Щ ÅâÀâ» dâµâ+}âéé2éé
Karma yoga
= Karma
Sanyasa
Unattached to fruits of action
That person who acts is a
Yogi
Sanyásè
Akriya
PREPARATIONS
RENUNOUNCING DESIRES IS THE KEY
Favourable Environment for
Dhyána
KARMA YOGA - A
MEANS TO DHYÁNA
(Total Renunciation)
is the path for Dhyána
Mece
Self is a friend when mastered -
Equanimity
Enemy when un harnessed -
Satisfaction
Methods of
Dhyána
Maintain equanimity – Karma yoga
Mastery over the senses – Pratyahara of Rája yoga
Science of emotion culture – Bhakti
Universal love
Higher Dimensions of Sadhana – Jòana Yoga
Ways (Sadhana) to achieve this state of Realization
Associated with lifestyle
No excess –
Moderate - is the life
Desires of outside
objects quenched BLISS
Result
Most steady
PRATYAHARA
IS
SUBLIMATION OF DESIRES,
NOT SUPRESSION
KEY:
SLOW DOWN….MODERATION
CONGLOMERATION OF CONGLOMERATION OF THOUGHTSTHOUGHTS
YOGA IS TO GAIN MASTERY OVER THOUGHTS
WHAT IS MIND? WHAT IS MIND? WHAT IS MIND? WHAT IS MIND?
Raja YogaRaja Yoga- DIRECT CONTROL OF MIND
Raja YogaRaja Yoga- DIRECT CONTROL OF MIND
ENERGY WASTED
NO CONNECTION BETWEEN THOUGHTS
Eg. FAN, GARDEN, IDLI, SKY, FAN.
WE ARE WHAT WE THINK WE AREWE ARE WHAT WE THINK WE ARE
CONCENTRATION - I
FROM CANCALATA TO EKAGRATA
CONCENTRATION
CHANNELISESENERGIES
ALTHROUGH OUR EDUCATION WE ARE TRYING TO DEVELOP CONCENTRATION
CONCENTRATION IS MANDATORY FOR SUCCESS
CONCENTRATION IS MANDATORY FOR SUCCESS
CONCENTRATION - 2
METHODS
1. BY IMPOSITION, FORCE,HABITUATION
— THE USUAL WAY CHILD BEING TAUGHT
2. LEARN WHILE YOU PLAY THE MONTESSORY SYSTEM
THE EASY WAY
Enjoy your Learning
DHARANA
From mind to intellect - Memory
CANCALATA — Multiple subjects
CONCENTRATION —Single subject
Multiple thoughts
DHARANA — Single thought
FOCUSSING THE FOCUSSING THE MINDMIND
SINGLE THOUGHT
TRATAKAAIDSDHARANA
DHARANA IS FOCUSSING
DHARANALENS
LASER
ARJUNA AND THE BIRD’S EYE
DHARANA - MEMORY WAY
TRATAKAFOCUS - CLOSE THE EYES
PERCEPTION - PERSISTENCE OF VISION— EYE LEVEL
DHARANAPROCESS OF RECALL — MEMORY LEVEL
DHARANA IS A PROCESS OF REMEMBERING
DHARANA IS A PROCESS OF REMEMBERING
DHARANA — TO MEDITATION
DHARANA (FOCUS)
DHYANA (DEFOCUS)
EFFORTLESS DHARANA IS DHYANA
.
Methodology of Dhyana
og:Ke meb³eesie Attachment to og:KeefJe³eesie Detachment from it is YOMAPlease pursue
Mevew: Mevew: Redirecting the mind to the very basis of thought
Bring the mind back
again and again
whenever it goes
astray
DHYANA - FEATURES
•SINGLE THOUGHT
• SLOWNESS BMR
•WAKEFULNESS
•EFFORTLESSNESS (AWARENESS)
•EXPANSIVENESS (LIGHTNESS)
DHYANA -TECHNIQUEJAPA- THE EASY TOOL FOR DHYANA
1. INCREASING AND DECREASING SPEED
2. SLOW DOWN
3. BED OF SILENCE
4. JAPA IN BLISSFUL SILENCE
Equanimity, Tranquility
Satisfaction Remains unchanged
HOW TO GET TO THIS STATE?
Meditation
mecelJe yegef× towards all
MIND - MIND - ITS FACETS
MIND (RANDOM)
INTELLECT
MEMORY
- EGO ‘I’
ANTARANGA YOGA
DHARANA (FOCUS)
DHYANA (DEFOCUS)
SAMADHI (JUMP WITHIN)
SAMADHI - THE MERGER
THE THREE FOLD PROCESS
SEER SEEING SEEN
SUBJECT PROCESS OBJECT
SEER SEEN
BECOMING ONE WITH SEEN IS SAMADHI
.
THE JUMP
PHYSICAL WORLD :
QUANTUM JUMP OF ELECTRONS
1-12
SAMADHI- THE JUMP
SUBTLE WORLD :
JUMPING FROM ONE LAYER
TO
OTHER SUBTLER LAYERS
OF
CONSCIOUSNESS
SAMADHI - THE WAY TO BLISS
EXPANSION FROM ONE LEVEL TO NEXT
*BLISS FRAGRANCE OF BLISS
*EXPANSION LIGHTNESS
*KNOWLEDGE DEEPER PERCEPTION
*POWER GREATER CREATIVITY
UNPARALELLED BLISS OF
SAMADHI
Calm and tranquilled mind
impurities reduced life free
from defects
EXALTED
BLISS
RESULT
Tuning to Brahman always gains
infinite Bliss - easily
Progress in Dhyána
Qualities
He sees Brahman pure
consciousness every where, in
every being – Universal love
ONE who sees me in all being and sees al in
ME is tuned to me and I can tuned with him
EVERYTHING - BRAHMAN
Such a person who surrenders and
gets seated is always in ME
GOD AND THE PERSON
BECOME ONE
Seeing the same consciousness
everywhere is the highest Yoga
Yoga Bhraúta –
What happens to him
NEITHER HERE NOR THERE
He will be reborn after a long
time in a family of Yogis with
Dharma
Picks up all the gains from
previous life
HURDLES FOR MEDITATION
Distracted mind
Agitated mind
No possibility of control
ANUSANDHANA
BUILD THE FEATURES OF
DHARANA - TOTAL CONCENTRATION ON YOUR JOB
DHYANA - EFFORTLESS WAY
SAMADHI - THE BLISSFUL WAY
FROM 5 AM TO 10:30 PM
WHATEVER MAY BE THE DIFFICULTIES AND PROBLEMS YOU FACE
LET THE YOGA WAY OF LIVING BECOME YOUR OWN
Continuity of growth
CONCEPT OF UNIVERSAL LOVE UNATTACHED LOVE
Swami Vivekananda’s concept
of
Universal Brotherhood
Suni Caiva Svapake ca Panditah samadarsinah
TRAYAM EKATRA SAMYAMAHDHARANA - DHYANA - SAMADHI
Patanjali Yoga sutra 3.4
Focus - defocus - Jump Tri-Fold Process
DHARANA
DHYANA
SAMADHI
PRACTICE OF EQUANIMITY IN STATES OF MISERY ANDHAPPINESSLEADS TO THE MASTERY OVER ALL THE SENSES AND EMOTIONS FEAR GREED ANGER MISERLINESS
ASTA SIDDHIS MENTAL PRAPTI
PRAKAMYA
INTELLECT VASITVA
PHYSICAL LAGHIMA GARIMA
MAHIMA ANIMA
JNANA ISITVA
EXPERIENCE OF
GREATER AND GREATER
BLISS
Comparison of different yogas
YOGI
TAPASVI
JNANI
Karma yogi
HENCE BE A YOGI
Raja Y
oga
the
Path
of W
ill Po
wer
O³eeve³eesie MueeskeÀmebûen:
O³eeve ³eesie
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