치까나 페미니즘 문학과 경계* · 2020. 6. 4. · Revista Iberoamericana 24.1 (2013 ):...

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kongyonga@hotmail.com
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Kang, Seong-Shik(2013), Chicana Feminism Literature and Border.
Abstract In this article we consider Chicana Feminism literature focusing on the concept ‘border.’ The borderlands and chicano/as were formed as a result of the combination of the United States’s ‘conquest’ of the Mexican territories with the racism. With the formation of the borderlands, the people on the U.S./Mexico border have been viewed by Americans asMexicans but byMexicans as Amer- icans. Then as new cultural citizens on the borderlands, chicano/as symbolically and physically have crossed over the border constantly. It is not only geographic border but also linguistic, spiritual, psychological, ethnic and racial borders that they have to travel. Therefore chicano/as are products of the transition of the cul- tural and spiritual values of one group to another. Because mestiza conscious- ness is born of life in the ‘crossroad’ between races, nations, languages, genders, sexualities and cultures, chicanas have multiple identities. To give voice to that subjectivity experienced asmarginal and fragmentary, chicana feminist authors resist generic categorization and cross all the different genres. Chicanas can’t be entirely identifiedwith neither Spanish nor English, then they use ‘code switch- ing’ between two languages. That is creation of their own language. Linguistic code switching is expressing cross-cultural identities and locating their literature on cultural border. But chicana feminists must cross over another important bor- der, the border or gap between chicana intellects and the working chicana masses.
Key wordsChicana, Feminism, Border, Mestiza, Identity

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