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43

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< >

, (29), (29), (29), (27), (41), (49)(1989), , : .Robert Kritzer(2003), Sautrntika in the Abhidharmakoabhya(JIABS 26-2).

Robert Kritzer(2005), Vasubandhu and the Yogcrabhmi: Yogcra Elements in

the Abhidharmakoabhya, The International Institute for Buddhist Studies,

Tokyo.

Robert Kritzer(2008), Drntika and Sautrntika in the Abhidharmadpa (Peter

Zieme ed. Aspects of Research Into Central Asian Buddhism: In Memorial

Kogi Kudara, Silk Road Studies XVI, Brepols.

(1993), DigngaHastavlaprakaraa&Vtti-Skt. ,

6.(1996), (1) , 1.(2004), (1) , 52-2.(2008a), , 30.(2008b), prvcrya() , 20.(2008c), (Saghabhadra) (Vasubandhu) , 49.(2008d), , 21.(2009a), (1) , 53.(2009b), (2) , 51.(2010), , 56.

44 54

- 44 -

Astract

Sautrntika in the Nyynusra stra by Saghabhadra

Kwon, Oh-Min

The term called Sautrntika is mentioned thirty-two times in the Nyynusra

stra. Actually Saghabhadra mentioned it quoting their theory only four times,

four times in a Vasubandhu (Strakra)'s quotation, one time in a Sthavira

rlta's discourse. And it is explained the rest twenty-three times in a process of

criticizing and blaming their eleven theories including 9times mentioned above.

The identity of Sutrntika mentioned in 11 topics is as follows.

Sautrntika which explained nonreality of kyavijpti karma, nonreality of

avijpti(or the theory of bja) and criticism of argument of the theory of

substantial being in the past, the present and the future by sattiviea of the

karma, anuaya as anudhtu(bja) of klea, nonreality of asaskta, criticism of

avsthika interpretation of prattyasamutpda and arhat's flesh which is ansvara

referred to Sthavira rlta or Drntika.

The identity of Sautrntika asserting that Upavsa savara is not limited to day

and night is not confirmed, argued unsigned also in Mahvibhastra, but can be

inferred by Sthavira. Sautrntika asserting the theory of Partial accepting

Upsaka's rules (paca la) as foreign(Bahirdeaka) Sautrntika is reported to be

Masters of Gandhra(Pcttya) in Mahvibhastra. Sautrntika explaining

that asavara is also acquired with some sentient beings(sattva) as objects is

thought to be as foreign Sautrntika because it closely related to the theory of

Partial accepting Upsaka's rules and it is reported to be Masters of Gandhra in

Mahvibhastra. Sautrntika asserting apostasy by prjika(four serious sins)

contextually means Vasubandhu, but also Sthavira takes the same position.

From such a example, the term called Sautrntika which was mentioned on

45

- 45 -

Nyynusra stra mostly refers to Sthavira rlta who succeeded to

Drntika on Mahvibhastra, but also the Masters of Gandhra(foreign

Sautrntika) can be said to have been called so. And as supposed, Vasubandhu

(and purvcrya) belonged to the latter, but associated with a sect of Sthavira,

and probably wrote Abhidharmakoabhya based on their thought.

Key wordsSautrntika, Drntika, Sthavira rlta, foreign(Bahirdeaka) Sautrntika,

Nyynusra stra.

: 2010 1 20, : 2010 1 31,

: 2010 2 10.