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ﺳﻠﺴﻠﺔ ﺍﻟﺮﺩ ﻋﻠﻰ ﺃﺑﻲ ﺟﻬﻞ ﻣﺠﺎﻫﺪ ﻓﻲ ﷲ: ﺑﻮﺍﺳﻄﺔ ﺃﻟﻒ ﻛﺬﺑﺔ ﻭﻛﺬﺑﺔ ﻟﺰﻛﺮﻳﺎ ﺑﻄﺮﺱ! ﺇﺫﺍ ﻟﻢ ﺗﺴﺘﺢ ﻓﺎﻓﻌﻞ ﻣﺎ ﺷﺌﺖU ﻓﺎﻧﻪ ﺍﻥ ﻛﺎﻥ ﺻﺪﻕ ﺍﻟﻠﻪ ﻗﺪ ﺍﺯﺩﺍﺩ ﺑﻜﺬﺑﻲ ﻟﻤﺠﺪﻩ ﻓﻠﻤﺎﺫﺍ ﺃﺩﺍﻥ ﺍﻧﺎ ﺑﻌﺪ ﻛﺨﺎﻃﺊ).”( ﺭﻭﻣﻴﺔ3 : 7 ( : ﻳﻮﻧﺲ) َ ﻮﻥُ ِ ْ ُ َ َ ِ َ ْ ﺍﻟِ ّ ﻰ ﷲَ َ َ ﻭﻥُ َ ْ َ َ ﻳﻦِ ﻥﱠ ﺍﻟِ ْ ُ " ﻗﺎﻝ ﺗﻌﺎﻟﻰ69 ( : ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺭﺳﻮﻝ ﷲ ﻭﺑﻌﺪﺪ ﻟ ﺍﻟﺤ ﻗﺪ ﺇﻧﺒﻬﺮ ﻛﺜﻴﺮ ﻣﻦ ﻋﻮﺍﻡ ﺍﻟﻨﺼﺎﺭﻯ ﺍﻟﺴﺬﺝ ﺑﻜﻼﻡ ﻫﺬﺍ ﺍﻵﻓﺎﻕ ﺯﻛﺮﻳﺎ ﺑﻄﺮﺱ ﻟﻴﺲ ﻣﻌﻘﻮﻻ ﻋﻠﻰ ﺃﺭﺽ.. ﻭﻛﻨﺖ ﺃﺑﺪﺍ ﻻ ﺃﻋﺘﻘﺪ ﺃﻥ ﻳﺼﺪﻗﻪ ﺃﺣﺪ ﻷﻥ ﻣﺎ ﻳﻘﻮﻟﻪﺴﻴﺢ ﺍﻟﻮﺍﻗﻊ ﻋﻠﻰ ﺍﻹﻁﻼﻕ ﻓﺎﻟﻘﺮﺁﻥ ﻳﻘﻮﻝ ﺑﺎﻟﺘﺜﻠﻴﺚ ﻭﺍﻟﺘﺠﺴﺪ ﻭﺇﻟﻮﻫﻴﺔ ﺍﻟﻔﺘﺮﺽ ﺃﻥ ﻳﻀﺤﻚ ﻣﻨﻪ ﻛﻞ ﻋﺎﻗﻞﻏﻴﺮﻫﺎ ﺍﻟﻜﺜﻴﺮ ﻣﻦ ﺍﻟﻬﺒﺎﻻﺕ ﻭﻛﺎﻥ ﺍﻟ... ﺑﻐﺾ ﺍﻟﻨﻈﺮ ﺇﻥ ﻛﺎﻥ ﻛﻼﻣﻪ ﻋﻠﻰ ﻫﻮﺍﻩ ﺃﻡ ﻻ ﻭﻟﻜﻦ ﺍﻟﺬﻱ ﺣﺪﺙ ﺃﻥ ﺍﻟﻨﺼﺎﺭﻯﺎ ﻳﻘﻮﻟﻪ ﺍﻟﺮﺟﻞ ﺭﻏﻢ ﺃﻧﻨﻲﺎ ﺇﻗﺘﻨﻌﻮﺍ ﻓﻌﻼ ﺑ ﺃﻗﻨﻌﻮﺍ ﺃﻧﻔﺴﻬﻢ ﺃﻥ ﺗﻠﻚ ﺣﻘﺎﺋﻖ ﺃﻭ ﺭﺑ ﻣﺎﺯﻟﺖ ﻓﻲ ﺷﻚ ﻣﻦ ﻫﺬﺍ ﻭﻟﻜﻦ ﻓﻲ ﻋﻘﻞ ﻳﺆﻣﻦ ﺑﺎﻟﺘﺜﻠﻴﺚ ﺃﻧﻪ ﺗﻮﺣﻴﺪ ﻭﻳﺆﻣﻦﻭﻗﺪ ﺑﻠﻐﻨﻲ ﺃﻥ ﺯﻛﺮﻳﺎ.. ﺮﻫﻢ ﻫﺬﺍ ﺍﻟﺮﺟﻞﺳﻬﻞ ﺟﺪﺍ ﺃﻥ ﻳﺴﺘﺤ.. ﺑﺎﻹﻧﺴﺎﻥ ﺃﻧﻪ ﺇﻟﻪﺸﺎﻫﺪﻳﻪ ﺃﻥ ﻗﺎﻝ ﻟﻬﻢﺎﺭﻩ ﻟ ﺑﻄﺮﺱ ﻗﺪ ﺑﻠﻎ ﺑﻪ ﺇﺳﺘﺤ

ألف كذبة وكذبة لزكريا بطرس

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قال تعالى " قُلْ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللّهِ الْكَذِبَ لاَ يُفْلِحُونَ (يونس : 69 )الحمد لله والصلاة والسلام على رسول الله وبعد: قد إنبهر كثير من عوام النصارى السذج بكلام هذا الآفاق زكريا بطرس وكنت أبدا لا أعتقد أن يصدقه أحد لأن ما يقوله .. ليس معقولا على أرض الواقع على الإطلاق فالقرآن يقول بالتثليث والتجسد وإلوهية المسيح و...غيرها الكثير من الهبالات وكان المفترض أن يضحك منه كل عاقل بغض النظر إن كان كلامه على هواه أم لا ولكن الذي حدث أن النصارى أقنعوا أنفسهم أن تلك حقائق أو ربما إقتنعوا فعلا بما يقوله الرجل رغم أنني مازلت في شك من هذا ولكن في عقل يؤمن بالتثليث أنه توحيد ويؤمن بالإنسان أنه إله ..سهل جدا أن يستحمرهم هذا الرجل ..وقد بلغني أن زكريا بطرس قد بلغ به إستحماره لمشاهديه أن قال لهم"أتحدى أن يخرج شيخا مسلما أي أستشهاد خاطئ فيما أقول..أتحداهم جميعا " ولهذا سأجلب لكم بعض أكاذيبه وسميتها ألف كذبة وكذبة على غرار ألف ليلة وليلة..وكلها بمصدرها ومن أراد التأكد فعليه بمواقعه وكتبه ! ولاحظوا أن زكريا بطرس هو العالم المسيحي رقم -1- في العالم الآن في مقارنة الأديان ووالله حتى تكلمت مع أجانب ذكروه لي بالإسم !فهلم نرى عالم علماء النصارى التي بلغت شهرته الشرق والغرب وترجمت كتبه التي سأسوقها إلى أكثر من 10 لغات...!! ملحوظة : 1- أن توجد صفحة واحدة من كتابات زكريا بطرس خالية من إكذوبة أو إثنتين على الأقل فهذا مجرد أحلام العصافير والصفحة التي لا توجد فيها إكذوبة فالحق الحق أقول لكم لا تكون فيها شئ يخدم دينه على الإطلاق بل في الغالب تكون دليلا ضده! 2- إنني لن أهتم في هذا الكتيب بالتفنيد والرد ولا حتى بيان ضحالة تفكير هذا الشئ وبيان جهل أبو جهل وإنما لنا بإذن الله وقفات مطولات على كل كتاب على حدة للرد على كل ما ورد فيه من أفكار وفلسفات ونصوص سواء قرآن أو كتاب مقدس ووالله تالله لأجعلنه عبرة لمن لا يعتبر !وإهتمامي في هذا الكتاب فقط بالأكاذيب البينة الواضحة !ولن أهتم أيضا بالجهل أو الجهالات سواء بديننا أو بدينه ولها تفصيل في الرد التفصيلي على كل كتاب على حده! 3- لن أسميه إلا أبا جهل في كلامي فهذا من الذين غلبت كنيته على إسمه فأرجو التنبه إلى ذلك. 4- سترد كثيرا لفظة "يستحمر مستمعيه" أو "الإستحمار" وهي ليست من الحمرة ...ولكنها من الحمار ..أي جعل مسمعيه حميرا.. أجلكم الله ! 5- 90% مما جاء في أهم حلقاته "أسئلة في الإيمان" هي نقل نصي لكتبه التي سأخرج لكم منها بعض الأكاذيب .. فلذلك فسيفتضح وسيفتضح دينه الذي يحاول نشره بالكذب مثل أستاذه بولس و... "لو كان رجلا فليرد على هذا الكتاب وسلسلة الكتب التي سأكتبها بإذن الله ردا على –هبالاته- !"رغم أنني أتألم من سب الرسول وأمهات المؤمنين والقرآن بل وسب الله من هذا الزنديق الكافر لكن ورب المسيح أتذكر الآية: ((لَا تَحْسَبُوهُ شَرّاً لَّكُم بَلْ هُوَ خَيْرٌ))والحمد لله قد حكم على دينه بالموت حينما تكلم في الإسلام هذا الأفاق الكاذب لأنه فضح أن دينه لا يستطيع أن يدافع عن نفسه اللهم إلا بالأكاذيب!!

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" " : ) 3 RSV . 1 7:5 KJV .RSV . ." 61. ! : " .... . " 141 .

! " " )) : 1_ 64: " . (( 7 ! " ) : 64 ( " " ! 7 : 2_ 311 411: " " !

" } 011{ } 111{ } 211{ } 311{ } 411{ } 511{ } 611{ ) ( " ) : 311 ( ! 7 - ))3_ 28: " ) ( . ". .(( .... ..

) 28( ) 38( ) 48( ) 58( ) 68( .. ! ! 8 ))2 : : ] ..... .... .[ ) ( 62/5/ 5891 ) ( 1891 . .. .... ...

! .. .. ! ! 9 )) . : 1_ 171: " .(( } 071{ } 171{ } 271{ } 371{ } 471{ } 571{ ))2_ 93: ) ) ( (. 3- ) .((

- - ! ))} { : (( .. ! !! ))- : . . . . ) 53(. " "(( .. !! ..! .. ! -: " : "

.... - - " " .. ... ! ))3- : " ") 35( . (( ... - - .. .. . ) : 58 ( .. !.. " !.... " ... .. " . )2 11 :1 ( -- " " ) ) : 71 ( ... ! " "

.. " " : ... 04 - -" " - ... ) ( ) ( .. ! 31" 3- :- " " !" ! : ! " " 41 ))2- 78 352: " " 3- " " ) 1 65(.((

))} { : . . . } { ] : 25 [ .(( ))5- . ) 4391( (( - .... ... 4391 ... !!! .. ... ... ! ...! 4391 .. .. ... ! ! " " .... ! : 61 )) ) ( (( .. ... ! .. !

) 71 :3(. - 81: ))4 37 " ". !!!(( : } 27{ } 37{ } 47{ } 57{ } 67{ } 77{ 71 !!! 71 ...!! .. ! ! )7( )8( )9 (

2- " " " . )2 11 :1 ( " " 2 : )) ! .(( : ..." " " ! " " ! !! " " :" " " " 51

)) ) : ) (( (.( !! .. " " 4 " " )) . :" " ) .(16 (( !! !! (ASV) And without controversy great is the mystery of godliness; He who was manifested in the flesh, Justified in the spirit, Seen of angels, Preached among the nations, Believed on in the world, Received up in glory. (DRB) And evidently great is the mystery of godliness, which was manifested in the flesh, was justified in the spirit, appeared unto angels, hath been preached unto the Gentiles, is believed in the world, is taken up in glory. (BBE) And without argument, great is the secret of religion: He who was seen in the flesh, who was given God's approval in the spirit, was seen by the angels, of whom the good news was given among the nations, in whom the world had faith, who was taken up in glory. (CEV) Here is the great mystery of our religion: Christ came as a human. The Spirit proved that he pleased God, and he was seen by angels. Christ was preached to the nations. People in this world put their faith in him, and he was taken up to glory. (WNT) And, beyond controversy, great is the mystery of our religion-- that Christ appeared in human form, and His claims justified by the Spirit, was seen by angels

and proclaimed among Gentile nations, was believed on in the world, and received up again into glory. (ESV) Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory. (GNB) No one can deny how great is the secret of our religion: He appeared in human form, was shown to be right by the Spirit, and was seen by angels. He was preached among the nations, was believed in throughout the world, and was taken up to heaven (Murdock) and truly great, is this mystery of righteousness, which was revealed in the flesh, and justified in the spirit, and seen by angels, and proclaimed among the Gentiles, and believed on in the world, and received up into glory. (RV) And without controversy great is the mystery of godliness; He who was manifested in the flesh, justified in the spirit, seen of angels, preached among the nations, believed on in the world, received up in glory. (ISV) By common confession, the secret of our godly worship is great: In flesh was he revealed to sight, Kept righteous by the Spirit's might, Adored by angels singing. To nations was he manifest, Believing souls found peace and rest, Our Lord in heaven reigning!

Adam Clarke's Commentary on the Bible we are perplexed by various readings on the first clause, , God was manifest in the flesh; for instead of , God, several MSS., versions, and fathers, have or , who or which. And this is generally referred to the word mystery; Great is the mystery of godliness, Which was manifest in the flesh. The insertion of, for or for , may be easily accounted for. In ancient , times the Greek was all written in capitals, for the common Greek character is comparatively of modern date. In these early times words of frequent recurrence were written contractedly, thus: for , , , , , etc. This is very frequent in the oldest MSS., and is continually recurring in the Codex Bexae, and Codex Alexandrinus. If, therefore, the middle stroke of the , in , happened to be faint, or obliterated, and the dash above not very apparent, both of which I have observed in ancient MSS., then , the contraction for , God, might be mistaken for , which or who; and vice versa. This appears to have been the case in the Codex Alexandrinus, in this passage. To me there is ample reason to believe that the Codex Alexandrinus originally read , God, in this place; but the stroke becoming faint by length of time and injudicious handling, of which the MS. in this place has had a large proportion, some person has supplied the place, most reprehensibly, with a thick black line. This has destroyed the evidence of this MS., as now it can neither be

" " " " :

,quoted pro or con, though it is very likely that the person who supplied the ink line .did it from a conscientious conviction that was the original reading of this MS

! ! " " 6 7 : 5 )) ) 3: 1 6(: " . . . . . . . . . . . ".(( 6 )) . 1- : ) 92 : 03( " )( ) ( . . ) ( )( . : ". . :

2- : )8- 31(. " . . )( . )(. : ) ( ". : 3- )79(: " ) ( : ". : " " ) ( ] [. " " ) ( :" : ". : (( ... !! : )) : " !! ......(( ... !

: )) ! .(( .. ... ! ! ... .. !! ... : " " ... " " " " ... ! ..

! } { 341 " " " " 7 54 " .... " 62 05 : " .. " } { 87 91 84 " .. .. " 02 03 " .... .. " : " ! " " ..." ! "" . )2 11 :1 ( !!

: 91 " ... " ! " " ) ( "" ) ( .. - !- ! ... ...) ) .... .... ) ( ) ( ) " " Feminine ( ... ) ( .. " " " " ... .. ... 42:4:Ex . 52 . . 62 .

Exo 4:24 (cev) One night while Moses was in camp, the LORD was about to kill him. Exo 4:25 But Zipporah circumcised her son with a flint knife. She touched his legs with the skin she had cut off and said, "My dear son, this blood will protect you." Exo 4:26 So the LORD did not harm Moses. Then Zipporah said, "Yes, my dear, you are safe because of this circumcision." Then Zipporah took a sharp stone, and cutting off the skin of her son's private parts, and touching his feet with it, she said, Truly you are a husband of blood to me. (Exo 4:25 BBE) 4 : 42 : . 4 : 42 . 20 : 23 ...

)Ezekiel 23 : 20 New International Version (NIV whose There she lusted after her lovers genitals were like those of donkeys and whose .emission was like that of horses ..... " " " " ... " " .. .. ....... ... . " " " " " " 7 )) :- :

:" ) ( ". :" ". ) 2 52( ((

: " " " " ... .. ! : )) .: : (( !!!.. " " !! ... .. ... ! .. !! .... !! ! : ))

: " (. ) 2 52(((

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: ))- : :" ". ) 2 341( (( : . ..!! " " 9 : )) : " " )1: 1(. (( : 1:1: Jn . )(SVD " " !! " " "" " " " ." ))) : " " )1: 1(. (( ! : )) : " " )1: 1(.

:" ") 1: 41(. . (( ... ... 11 ))- : ) ( ) (. (( .. !! ! ! ))3- : ) ( . " ) ( )( " ) 1 77(. (( !! " " .. ...

- - .. .. !! 7 :1 . - ! 31 )) ] [ " " . . 1 )3: 71( : " " 2 ) 71: 5( " : . " 3 )9: 7( " : " 4 )21: 71( " " 5 )3: 22( " " (( ! ) kjv ( :

35 : 9 ( : . SVD) . : )) .(( 35 : 9 Luk 9:35 ASV) And a voice came out of the cloud, saying, This ) .is my Son, my chosen: hear ye him BBE) And there was a voice from the cloud saying, ) .This is my Son, the man of my selection; give ear to him CEV) From the cloud a voice spoke, "This is my ) "!chosen Son. Listen to what he says ESV) And a voice came out of the cloud, saying, "This ) "!is my Son, my Chosen One; listen to him GNB) A voice said from the cloud, "This is my Son, ) "!whom I have chosen---listen to him GW) A voice came out of the cloud and said, "This is ) "!my Son, whom I have chosen. Listen to him

ISV) Then a voice came out of the cloud and said, ) "This is my Son, whom I have chosen. Keep listening to "!him RV) And a voice came out of the cloud, saying, This is ) .my Son, my chosen: hear ye him WNT) Then there came a voice from within the cloud: ) "."This is My Son, My Chosen One: listen to Him ( : SVD) 35 : 9 . . ! : " " ! .... ........

Adam Clarke's Commentary on the Bible Luk 9:35 This is my beloved Son - Instead of the beloved , one, some MSS. and versions have , the chosen one: and the Ethiopic translator, as in several other cases, to be sure of the true reading, retains both. In whom I am well pleased, or have delighted - is added by some very ancient MSS. Perhaps this addition is taken from Mat_17:5.

! )1his seed Jo 3:9) Whosoever is begotten of God doeth no sin, because .....begotten of God abideth in him: and he cannot sin, because he is . )1sinneth not; but God begotten of Jo 5:18) We know that whosoever is evil one toucheth he that was begotten of God keepeth himself, and the ...him not 13 : 9 8: 41 " " 71:02: Jn . )(SVD ! : ! /http://www.e-sword.net

31 ))6 )1: 81( " " 7 )3: 53 63( " "(( .. ... !! 51 )) : " . ". (( ) 171( )) :" .

) ( ". ) 171( ( (( ! ! 51 )) ) ( ) 1 : 51( (( 62:1::Gn 62. . . 72 . . .. !! 81 .. .. !! 81 )) ) ( . ) (. :

: " " : . ((. : " " : : .. ! ... .. 22:32: Mt . )(SVD 12:3: Rv . )(SVD :6 1: 01:7::Rv 01 . )(SVD 61:6::Rv 61 )(SVD

5:41::Rv 5 )(SVD 4:91: Rv .. )(SVD 71 :4 ... ... " " " " " " !! " " " " !! " " ........ ... ... .... 14:4: Sm . )(SVD

22:6: Sm . )(SVD 251:91: Kgs . )(SVD 16:31: Chr . )(SVD 01:81: Ps . )(SVD 2 22 : 4- 11 . . . . . . . . . . . ) ) 871 ( )) : " " . " " :

" " ) (.((

62:1::Gn 62. . . 72 . . "" : " " : " " ) 1: 72(. ) 62(. "" " " "... .... "" . " ". "" "" "" . ! 42:4::Jos 42 42

8:57: Ps . . . 51:811: Ps . : Psa 118:15 The voice of rejoicing and salvation the right hand of :the tabernacles of the righteous is in .doeth valiantly LORD the 7:21::Jb 7 . 8 . 9 . 01 . 61:811::Ps 61 . . 13:01: Heb . ... ... .. . : : 3:3 Col : ... ... ... .. .

71 :71:12: Ez . ... ...... ..!!! 02:33: Ex . . )(SVD 32:33: Ex . )(SVD 81 : 01 )) . .(( ... : ! 02 ))3- 4 86 : : " ) ( ".

. .((

.. .. .. .. .. . " " ... " " ) ) 531( ) 631 ( ... ... .... .. )

. ) ( 1- 4:43: Ex . . . 5. . 2- 5:21: Nm . 3- 42:11: Nm . 52 ... ... 4- 12:81: Gn . . ...

.. .. .. .. ) - ) .... (... 5- 23 : 42- 82 * 52 * 62 * 72 * 82 .. .. ...... ..... ... ..... .. " "... )..( .. .... " " . 5- 1:11: Gn . ... . . . . . 7 . 8 . . 9 .

. ... ... ) (... .. ... . ...... " " ....... .... ... ... .. !!

) ( back parts OF GOD 32:33: Ex . )(SVD

)thou shalt hand, and KJVA) And I will take away mine .not be seen but my face shall :see my back parts )thou and Bishops) And I wyll take away myne hande .but my face shall not be seene :shalt see my backe partes

)and thou shalt see And I will take away my hand (DRB .but my face thou canst not see :parts my back )thou & mine hande Geneva) After I will take away .face shal not be seene but my :shalt see my backe parts )and thou shalt KJVR) And I will take away mine hand .seen but my face shall not be :see my back parts ... ! )) .(( 12 ... .. !! ! (.) 3: 7( ) : 111 (

* ) : 851 ( ! 2 )) " ") 28(. (( ! ) 28( ) 38( ) 48( ) 58( ) 68(

3- " "

4 ))" " ) 5 : 21( (( ! ! ... !! : )) " " ) 2 : 71(. (( " " ) 2 : 71(. 4:3: Gn . )(SVD ! " " 01 ))1- : " " ) 3: 32( ((

... " " .. " ..... "... !! )) " " )3: 6( .(( ... : ! : ! " " ... ..!" 4 )) " " ) 21:5(. " " )3: 01(. (( 5: )) " " )3: 01( ((

! 31:3: Gal . )(SVD .. 91:1: Mt . )(SVD 05:32: Lk . )(SVD 9:6: Gn . . . )(SVD 62:81: Gn . )(SVD ... " " )3: 01(. 14:01: Mt . . )(SVD 7:51: Lk . )(SVD 5 : ))- :

. ) 9( . (( ! ! .. " " ! 5 ))- : . ) : 21 02( (( "..... " " " 23:22: Mt )(SVD

71 :4 - 41 : )) . 5 . 6 . 7

. 8 ((

11:8: Mt . )(SVD 82:31: Lk . )(SVD : )) . ) 8 : 93 ( ) : 021 ( ) ) 721( ) 821( ) 921( ) 031( ) 131( ) 231( ) 331( ) 431( ) 531(

) 631( ) 731( ) 831( ) 931( ) 041( ) 141( 6 )) : : 1- 35: " ". . 2- : ) ( (( ! ! ! )) . (( : )) : 1- : ) 14( : " " ((

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