(Critical Review for Buddhist Studies)7(2010. 6) 9p~31p

()

1.

() ()

10

10 vol.7

17 19

2.

1)

2)

1) ( 1984) ( 1998) ( 2003) IDP(INTERNATIONAL DUNHUANG PROJECT) http://idp.bl.uk/

2) . (Washington Irving 1783~1859) ( 140 )

11

(Museum Curator)

10100 700

12 vol.7

3)

4) 4,9601,0009275)

906)

4,6447)

4,2968)

() 3,5682,739 (15)

3) (1603~1867) (1336~ 1573) (1185~1333) (794~ 1185) (710~794)

4) (243) (750) (742) ()

5) 7 () 19976) (

1996-1998)7) ( 1978)

1612 8) (

1988-1989) ( 1994) ( 2001)

13

4,5009)

4,95410)

6,00011)

3,00012)

2,97913)

2,53214)

9713015)

( )9,29316)

1,62217)

15,00018)

11 ()15,402 ()19)

9) (15 ~18()15202002 )

10) 43(1968)11) 199812) 199713) 198014) 198415)

200916) 2386 17) 2454 (

)18) ( 1998)

14 vol.7

15,00020)

16,441 ()21)

12,000 ()1,926 22)

3,021 ()23)

() ()12,700 ()20 (289)2 ()14 ()

19) 2422 20) (9)

((B) 20 )

21) 2515 22) 2480 23) 2437

15

( ) ( )

41 43 10 20 2 (1990) 49

16 vol.7

2630 34 12 24)

25)

24)

25) 1994~2000

17

( ) (336~377) (602) 26)

() 27)

26) (12~15(A)(1) 12301001 ) 163

27) 9

18 vol.7

28)

17215 3

29)

28) 1~5

29) http://koshakyo-database.icabs.ac.jp

19

() ()

3.

20 vol.7

() ()

( 1998) 2 (118,000)

(30)) (Mac)

55

() ( 2005)

30) 11

21

10 20063)

(20 2006) () 552 2007)

Feng Siye, Palace Censor Dispatched to Western Turkestan, and Feng Wudai, Bureau Director in the Ministry of Justice and Buddhist Exegete: A Buddhist Commentary by Feng Wudai Preserved in Japan

(20096)

22 vol.7

4.

(1133) (774~835)

19-125

(767) ( )

()

23

( 50 295)

22

( 18108 )

24 vol.7

5.

25

()

26 vol.7

27

28 vol.7

29

30 vol.7

31

32 vol.7

Abstract

Buddhist Manuscript Research in East Asia:

the Present Situation and Research Methods

OCHIAI Toshinori

Professor, International College for Postgraduate Buddhist Studies

It goes without saying that the main language of Buddhist manuscripts

in East Asia was Classical Chinese. From the foundation of Chinese

Buddhism until around the fifteenth or sixteenth centuries both intellectuals

and scholar monks were using it as a common mutual language.

Long had the transmission and copying of Buddhist texts been done

with handwritten manuscripts, but in the tenth century in China the

Kaibaozang (Beisong chiban or Northern Song imperial

edition) had published a printed edition of the Tripitaka and the printing of

stras became popular. However, even following this there was no

abandonment of handwritten manuscripts and they continued to be used for

daily use, but throughout East Asia as print publishing culture developed

33

the primary use of handwritten manuscripts declined.

Today any person seeking to conduct research on East Asian Buddhist

culture must consider and well understand the present situation of manuscript

research. Here I will, with young Korean researchers with an interest in

manuscript research in mind, outline the following five articles and explain

their significance: 1) The definition of Buddhist manuscripts. 2) The present

situation of Buddhist manuscript research in East Asia. 3) An introduction

to Buddhist manuscript research methods. 4) A particular example of

research Choesung taeja byoltan gongyang uigwe by

the Silla monk Hyongcho . 5) The basis of classical studies in the

humanities.

Key Words: Buddhist manuscripts, Dunhuang manuscripts, Japanese

handwritten sutras, religion, Silla monk Hyongcho,

Choesung taeja byoltan gongyang uigwe, Nanatsudera

canon, Kongoji canon

2010 5 13 2010 6 7