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έᅫտ؞Ώ 16 ס1 139-58 2020 ѐ/؞ߋ Taiwan International Studies Quarterly, Vol. 16, No. 1, pp. 139-58 Spring 2020 戰爭狀態、元首地位與憲法變遷中 的結構性力量ͽனڱд 1870 ѐ۞ט ᆒЩप ܝܛጯᅫౙચጯրઘ ώͽڱд 1870 ѐ۞טĂྋᛖͽனҋϤཌྷ८۞ځ።âϤٺ۞ޙវĂౄј˞۞ε Ԕч๕˧۞ᇡĂ߄γ۞ጼېۋၗćΩ˘Ă˫д εԔγ۞ጼېۋ˭غĂүҖ۞߆Ă˵෪ᇈ˞ छ۞Ă߇гҜــјטࠎጳજ۞ᗟĄѩ˘Ķҋԧԧཏķ۞ᄮТπᏊĂ˞ߍдڱ۞ጳڱតዏĂ˵ߏטજ۞ඕၹ˧ณĂϤڱٺҜཉለ߷гቡ۞ڼ߆Ăͽล ԔপҾځព۞ˬ৺ᛉĂڱڼ߆ٺҋϤཌྷ۞னĂপ Ҿ፬ซᄃĂᄃᙝछ۞ᙯĂ˵ன˞পҾ ۞ĄপҾ۞Ă˵ಶѣ˞Հк۞טጳજĂώտ˵ಶଂ ፋநனטጳ۞ඕၹ˧ณĄ ᙯᔣෟĈځ።ăĶҋԧԧཏķᄮТπᏊăгҜăጼ ېۋăטጳજ

16.1--6.劉名峰 20200222 cfstisanet.org/quarterly/16-1-6.pdf · 2020. 5. 27. · Taiwan International Studies Quarterly, Vol. 16, No. 1, pp. 139-58 Spring 2020 戰爭狀態、元首地位與憲法變遷中

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  • 16 1 139-58 2020 / Taiwan International Studies Quarterly, Vol. 16, No. 1, pp. 139-58 Spring 2020

    戰爭狀態、元首地位與憲法變遷中 的結構性力量-

    1870

    1870

  • 16 1 2020/ 140

    壹、前言

    1968

    gilets jaunes

    2011 99% We are the

    99%

    1789

    Faure, 2018; Franceinfo, 2018 Emmanuel

    Macron Lettre aux Français

    Macron,

    2019 19

    1885

    Norbert

    Elias civilizing process Elias, 2014

    individualization Elias & Schröter, 2001

    Elias, 1982; Fletcher, 1997 —

  • 141

    1789

    20 —

    1789

    1824

    1830

    1848

    1852

    1870

    1940

    1946

    1958 —

  • 16 1 2020/ 142

    1958

    I-We balance Elias, 2001

    Kantorowicz, 2018

    2016

    — 1870

    1958

  • 143

    1848

    — 1870

    1870

    1870

    貳、 在尖銳對立之間的憲法變遷—以文明化歷程作為分析的架構

  • 16 1 2020/ 144

    conjuncture Elias, 20010

    civilization

    Kulture

    Elias, 2014

  • 145

    fraternité

    I-identity

    We-identity

    Eisenstadt, 2002

    organic solidarity

    mechanic solidarity Durkheim, 2006

    nation state

    imagined community

    Anderson, 2010

    nation-state

    self-regulated market — social protection

    disembedded

    impersonal

    Polanyi, 1989

  • 16 1 2020/ 146

    Elias, 1982; Fletcher, 1997

    1789

    1215

    1628

    1679 1689 1701

    14

    Etats généraux

  • 147

    Burke, 2014

    Fromm, 2015 —

    參、法國憲法的變遷:崎嶇的共和之路

    1958

  • 16 1 2020/ 148

    1870

    1870

    1870

    1958

    1870

    1870

    1789

    ancien

    régime

    de Tocqueville, 2015

    absolutist state Anderson, 2001 —

    state-building

    — 1302

    2005

    23-31 1515

    1643-1715 —

    1648

  • 149

    2005 42-47

    16

    1576

    Jean Bodin —

    1672-78 1688-97

    1701-14 —

    1754-63

    1775-83 —

    Tilly,

    1990

    de Tocqueville, 2015

    elective

    affinity Weber, 2013

    — 17

    Hugeunot Elias, 2006

    Vandée 1793

    Tilly, 1976

  • 16 1 2020/ 150

    1848 —

    1848

    1870

    1789 1815 1815

    1870

    ( ) 1789-1815

    1789

    7

  • 151

    9 — 8 4

    26

    9

    1791 9 30

    Club des Feuillants

    —1792 8 10

    sans-culotte

  • 16 1 2020/ 152

    1791 8 Declaration

    of Pillnitz

    Girondins

    1793 —

    —1799 11

    1804

    99.93%

    1815 6

    7 15

    1815

    Concert of Europe

  • 153

    ( ) 1815-70

    1813

    10

    1814 3 4

    1814

    1824

    1830 3

    7

    — —

    27

    1830 7

  • 16 1 2020/ 154

    1815 1830 1830

    1830

    1848

    1848

    1852

    1870

  • 155

    肆、結論

    1870

  • 16 1 2020/ 156

    參考文獻

    1885 • “ • ” https://www.marxists.org/chinese/marx/1851-1852/00b.htm 2019/3/10

    2005 2016

    12 2 66-103 Anderson, Benedict 2010

    Anderson, Perry 2001

    Burke, Edmund 2014

    de Tocqueville, Alexis 2015 Durkheim, Emile 2006 Eisenstadt, S. N. 2002. “The Construction of Collective Identities and the Continual

    Reconstruction of Primordiality: Some Analytical and Comparative Indications,” in Sinisa Malesevic, and Mark Haugaard, eds. Making Sense of Collectivity: Ethnicity, Nationalism and Globalization, pp. 33-87. London: Pluto Press.

    Elias, Norbert 2014

    Elias, Norbert. 1982. “Civilization and Violence: On the State Monopoly of Physical Violence and its Infringements.” Telos: Critical Theory of the Contemporary, No. 54, pp. 134-54.

    Elias, Norbert. 2010. “Figuration,” in Johannes Kopp, and Bernhard Schäfers, eds. Grundbegriffe der Soziologie, 10th Aufl., pp. 75-78. Wiesbaden: VS Verlag für Sozialwissenschaften.

    Elias, Norbert. 2006. “The Expulsion of the Huguenots from France,” Early Writing, pp. 95-104. Dublin: University College Dublin Press.

    Elias, Norbert, and Michael Schröter. 2001. Society of Individuals. London: Bloomsbury Academic.

    Faure, Alain. 2018. “Gilets jaunes: Révolution française et individualisme post-moderne.” Contrepoints, December 14 (https://www.contrepoints.org/2018/

  • 157

    12/14/332439-gilets-jaunes-revolution-francaise-et-individualisme-post-moderne) (2019/3/10)

    Fletcher, Jonathan. 1997. Violence and Civilization: An Introduction to the Work of Norbert Elias. London: Polity Press.

    Franceinfo. 2018. “ ‘Gilets jaunes’: les références à la Révolution se multiplient.” December 6 (https://www.francetvinfo.fr/economie/transports/gilets-jaunes/gilets- jaunes-les-references-a-la-revolution-se-multiplient_3087501.html) (2019/3/10)

    Fromm, Eric 2015 Kantorowicz, Ernst H. 2018

    Macron, Emmanuel. 2019. “Lettre aux Français.” January 23 (https://www.elysee.fr/

    emmanuel-macron/2019/01/13/lettre-aux-francais) (2019/3/10) Polanyi, Karl 1989

    Tilly, Charles. 1976. The Vandee. Cambridge, Mass: Harvard University Press. Tilly, Charles. 1990. Coercion, Capital, and European States, AD 990-1990.

    Cambridge, Mass.: B. Blackwell. Weber, Max 2013

  • 16 1 2020/ 158

    State of War, the Position of the Head of the State, and the Change of Constitution:

    The Case of Constitution-Making of France before 1870

    Ming-Feng Liu Associate Professor, Department of International

    and Mainland Affairs National Quemoy University, Quemoy, TAIWAN

    Abstract

    Taking the case of France before 1870, this paper aims at exploring the structural forces in the constitution making process by the liberalism, which is the fundamental value of modern civilization. Standing at the very center of its civilizing process, the individualization explains the anomie of French society after the Revolution, as well as the backlash of the conservatives. As a result, France was placed in a state of war within and without, which made the head of the state not only the center of the executive, but also the symbol of the nation. Therefore, both the role of the head of the state and the state of war can be explained by the civilizing process, within which the We-I balance stands at the center. Moreover, the balance plays in fact the role of structural forces in the constitution making of the modern time, since the civilizing process prevails globally, but much more manifestly in the case of France, because of its “Etats généraux” in the pre-modern time, and the geopolitical position. These two factors make the French politics even more radical along with the arrival of liberalism.

    Keywords: civilizing process, We-I balance, head of the state, state of war, movement of constitution making

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