4 Deuses da Purificação.doc

8/12/2019 4 Deuses da Purificação.doc

http://slidepdf.com/reader/full/4-deuses-da-purificacaodoc 1/9

The Four Gods of Purification

- Following on the article of Dec. 20th about Haraedo Yonshin-

Ōharae-Norito The Grand Purification !hant is the core essence of "hinto. The cli#a$ of this chant is whereit e$%lains the Haraedo-Yonshin %urif&ing all sins 'tsu#i( and i#%urities ')egare(. God "eoritsu-hi#e washesawa& all curses sins and i#%urities fro# the ri*er to the ocean. God Ha&aa)itsu-hi#e awaits under the dee%ocean to swallow all those curses sins and i#%urities. God +bu)ido-nushi #a)e sure all the curses sins andi#%urities are swallowed. ,nd then he would shoot his breath toward the subterranean world Ne-no-)uni"o)o-no-)uni. ,t the end Ha&asasura-hi#e dis%erses the curses sins and i#%urities that were brought intothe subterranean world.

"eoritsu-hi#e is at the shore of the ri*er that runs *er& fast. +t is uite a tas) to %ic) u% all the sins andi#%urities fro# this fast running ri*er and bring the# to the ocean. ut of the four secret ste%s of the GrandPurification %rocess + find the first ste% to be #ost i#%ortant. ,t this %rocess the sins and i#%urities fro# therealit& world are con*ersed to a s%iritual energ&. /ithout this %rocess the later three gods would not be ableto do an&thing. "eoritsu-hi#e is a goddess with a s%ecial abilit& to con*ert a #aterial fro# the /orld ofealit& to the /orld of the Gods.

/hen + did a reading on these Four Gods at the end "usanoo a%%eared. The Four Gods of Purification are thederi*ati*es of "usanoo. %%ose to the soul of a healing #other Goddess ,#aterasu-ho#i)a#i '&an side ofthe sun( God "usanoo '&in side of the sun( has a significant 1ob of %urification who sla*es behind the scenes.

+)ashite-itadaite ,rigato-goai#asu

Than) &ou for letting us li*e



The Da&s of 3iro)u '4uddha of the Future(5.. ,re we getting close to The Da&s of 3iro)u6

,.. /hen The Da&s of 3iro)u co#es close the te#%erature will rise. There are #an& discussions on whatthis is. Please understand this is #& understanding through #& drea# world./hen the suns%ots beco#e *er& acti*e the #agnetic field of the uni*erse will start to influence the hu#an

bod& as the te#%erature rises. !hanges will occur in hu#an bodies. 7ach one of us will start to realie thedi*init& of one-self.

5.. /h& is The Da&s of 3iro)u arri*ing6

,.. /e hu#an beings ha*e re%eated the reincarnation c&cle #an& ti#es and the result of it all is 8s who li*eat this %resent ti#e. 7ach of us carries the aggregated factors of all the hu#ans and ani#als that has li*ed inthe %ast. You are re%resenting all of the#. The fruit of it all is us in this circu#stance. There is no %oint orfurther de*elo%#ent in re%eating the reincarnation so #a)ing a new start in a new en*iron#ent has beco#enecessar&. For further de*elo%#ent and %rogression the 9"tage: earth can no longer #aintain the sa#een*iron#ent. "o the earth will go into a new stage. The ti#e has co#e. 'This is the end of c&cle ofreincarnation. This is the end of all )ar#as.(

/hen The Da&s of 3iro)u co#es close it is the ti#e when &our life force and the cells of &our bod& will bereborn b& #a)ing a round tri% between Ha)usan'e*erse side. Yin( and +se 'Front side. Yan(. You will

beco#e &ounger. This #a& sound *er& ridiculous but + a# in fact e$tre#el& serious. + sense that this Ha)usan ; +se line is the *er& line on earth that will recei*e the rebirth *ibration fro# the sun. This %ro%hec& was #adein the ancient <a%anese scri%t =o1i)i where it tal)s about +ana#i 'the #other of "un Goddess ,#aterasu (going to Yo#i-no-)uni ' The /orld of Death ( to cure her uterine cancer.

,s the radiation fro# the suns%ots of the sun starts to increase the te#%erature will rise and the s%irit %art ofhu#an beings will start to awa)en. Then e*er&one will able to see 9The >ight Pillar of The Grand "hrine of+se Geg? 'Ge)?(:.

- +n the Da&s of 3iro)u each and e*er&one is a sa*ior -

The sa*ior that the world is e$%ecting is not 1ust one %erson such as <esus !hrist but we all awa)en to beco#e the sa*ior. /e will e*ol*e to beco#e the 3iro)u 4osatsu in 4uddhis# and <esus !hrist in!hristianit&.

@+)ashite-+tadaite ,rigato-Goai#asu.@ @Than) &ou for letting us li*e.@



The rigin of "un /orshi%

,t The Grand "hrine of +se the& hold a big e*ent e*er& 20 &ears called 9"hi)inen-"engu:式年遷宮. The&rebuild all the shrines fro# scratch. ,t The Grand "hrine of +se there is an o%en s%ace ne$t to all the shrinescalled 9%lace of "engu.: The o%en s%ace is the e$act sa#e sie s%ace as the e$isting shrine. 7*er& 20 &earsthe& would rebuild the shrine on this o%en s%ace.

,ll of the accessories and treasures called shin%A B神宝C are also renewed e*er& 20 &ears. /h& does it ha*eto be 20 'futo in <a%anese( 6 There are #an& different theories but si#%l& )now that it is done according to adi*ine will that has been )e%t fro# the ancient ti#e.

The basic of "hinto is to worshi% the "un. ,ll the "hin1i B神事 C e*ents held at a "hinto shrine reflects andsignifies the #o*e#ent of the sun or its character.

For e$a#%le

E. /hen the new shrine is rebuilt on the right side o%en s%ace of the e$isting shrine it #eans that the sun has been reborn and signifies a sunrise.

2. ,fter 20 &ears the shrine is ta)en down which signifies a sunset.

. /hen the new shrine is rebuilt on the left side o%en s%ace of the e$isting shrine it #eans that the sun hasreborn in another di#ension.

. ,fter another 20 &ears the sun rises again bac) in the sa#e di#ension.

This tells us that fort& &ears c&cle in our hu#an c&cle is eui*alent to one da& of the sun c&cle The /orldof the Gods.

+tIs li)e the fol) tale 98rashi#a-taro: when a &oung #an goes to The /orld of Gods B神界 C and returns intwo da&s ' J0 &ears( he turns into an old #an after returning to the /orld of ealit&.

The s%ace that holds the e$isting shrine re%resents the /orld of ealit& the %h&sical bod& the *isible. ,ndthe o%en s%ace of 9"engu: re%resents the /orld of Gods the s%iritual bod& the in*isible.

The #an who created and started this curious e*ent 9"engu: is 7#%eror Ten#u'KLMJK,!(.

He is a *er& interesting character. He had created a war with his elder brother to fight for the +#%erial Throne.He defeats his brother and beco#e the 7#%eror. This )ar#a has been going on in the +#%erial Fa#il& e*en

before hi#. >ater 7#%eror =a##u had inherited this fate and )ills his &ounger brother.

/hen + use #& %s&chic *ision to see the bac)ground of 7#%eror Ten#u + sense the influence of Taois# thatarri*ed fro# !hina. During his &outh as a %rince he had left the +#%erial Fa#il& and entered a #onaster& inYoshino Nara. He see#ed to ha*e gone to +se =u#ano area as well to train in "hugendo B 修験道 C and

so#e "hinto rituals. + sense that through his training in Taois# and "hugendo he had co#e u% with the ideaof 9"engu.:

,nd e*en before the "engu was establised 1ust 2000 &ears ago Ya#ato-hi#e-no-#i)oto'倭姫命( an+#%erial Princess ca#e u% with the idea to built the Nai)? of The Grand "hrine of +se. "he connected to theJth ran) of ,#aterasu-ho#i)a#i the "un Goddess and was led b& the ulti#ate E0th ran) of ,#aterasu-ho#i)a#i the #other of all ran) to co#e to +se and build the Nai)?.

,nd before an& shrine was built on the sacred ground of +se in the *er& ancient ti#es the local %eo%le of +se*isited this ground to worshi% the "tone Pillars. ne %illar was brought fro# Ha)u-san as a stone that the



oot God resides. +t was %laced where it is now the Gai)?. There was another stone %illar located at +awa-no-#i&a of toda& which was said to re%resent the E0th ran) of ,#aterasu-ho#i)a#i. These stone %illars arenow buried under these sacred grounds.

These traces are all led b& the =unita#a B国魂C the soul of a countr& ,#aterasu-ho#i)a#i '"unGoddess( and =unito)otachi-Ō)a#i '7arth God(. The energ& of these gods are guiding different fa#ilies and

%eo%le to the right %lace at the right ti#e and go*erning <a%an.





The True +ntention of Nichiren - Part E

,fter stud&ing the 4uddhist literature diligentl& Nichiren was con*inced that Ho))e)&o '法華経( sutra wasthe #ost %owerful with highest intention that is truthful to the original intention of 4uddha. He began *isitingall the different 4uddhist schools to denounce the true intention of 4uddha. He did not sto% onl& with4uddhist schools but to other occult sects. He *isited different do1o'school( of e$orcis# or sha#anis# tr&ingto con*ince the# to beco#e a belie*er of the Ho))e)&o sutra.

Nichiren belie*ed in the %ower of Ho))e)&o sutra with all his #ight& soul and went to schools after schoolsli)e a fireball running around. 4ut for so#e reason he ne*er went to an& of the "hinto sects to con*ince his

belief. +t was not because he didnIt belie*e in con*incing the#. /h& did he neglect to %ro%agate to the"hintoists6 The secret lies here.

/ith #& %s&chic *ision + understand that Nichiren was born to a fisher#an who li*ed b& the ocean and belie*ed in worshi%%ing the sun. This childhood e$%erience sets a foundation dee% inside of hi# that beco#esthe core of his understanding about s%iritualit&. 'read #ore -blog ct.K-0J(

,t this ti#e 4uddhis# was widel& %o%ular through out <a%an. Nichiren had a sense of disco#fort about this.+ sense that NichirenIs soul was a deri*ati*e s%irit of God "usanoo. ''a brother of "un Goddess ,#aterasu-

ho#i)a#i in #&tholog&. He is the &in side of the sun. ,#aterasu is the &an side of the sun((

"o he ca#e u% with an idea with a big a#bition to beco#e the #ost fa#ous %reacher in 4uddhis# in order tounite all the 4uddhist schools and lead the# to worshi% the "un Goddess ,#aterasu-ho#i)a#i.

The first thing Nichiren did was to go to 3t.Hiei'比叡山( in =&oto. There he went through all the sutras andfound out that the s%irit of ,#aterasu-ho#i)a#i was hidden inside The 7le*en Headed =annon or 5uanYin '十一面観世音菩薩( through 3&AhA enge =&A '妙法華経 Ho))e)&o( sutra. He shi*ered fro#astonish#ent when he found this out. He witnessed the big intention fro# the Gods in this sutra. He wasread& to %ro%agate the belief of Ho))e)&o.

4efore he started his %ro%agation he *isited the Geg? of The Grand "hrine of +se. He sta&ed at Tendaishu<A#&A1i Te#%le '!"#$%&( in +se. He %urified his bod& with the water fro# the well e*er& #orning and

*isited the shrine for E00 da&s as)ing for #erc& to "un Goddess ,#aterasu-ho#i)a#i so he could co#%letehis #ission to unite the 4uddhists to chant the Ho))e)&o sutra. The historical fact that a #an who is tr&ing too%en a new strea# of 4uddhis# *isiting a "hinto shrine before his #ission is #ost %eculiar. ,nd the 1ourne&will unfold to a sur%rising conclusion. Oto be continued.





The True +ntention of Nichiren - Part 2

Nichiren has been clai#ing the "hi)a =a)ugen ''()*( criticiing other 4uddhist sects that all otherteachings were e*il leading to no-attain#ent. His %assionate %ro%agation reached the ears of 4a)ufu'go*ern#ent( who were belie*ers of another 4uddhist sect. Nichiren was arrested for his antigo*ern#entacti*it&. He recei*ed a beheading death sentence. ,t the e$ecution ground of Tatsu-no-)uchi when he wasgoing to ha*e his head cut off it is said that two balls of light ca#e to the ground tr&ing to disturb thee$ecution.

/ith #& %s&chic *ision + can see that the e$ecutor atte#%ted three ti#es. The first two ti#es the e$ecutorheard a strange sound fro# the light balls that scared hi# off. He still atte#%ted the third ti#e but was

%aral&ed and couldnIt #o*e his ar#s at all. The officers were troubled b& this unusual incident and re%ortedto the 4a)uhu. /hen the #essage was deli*ered to the 4a)ufu so#e of the officers witnessed the light ballsat the go*ern#ent house as well. The 4a)uhu announces to sto% the e$ecution.

/hen Nichiren fro# sitting on the e$ecution ground he was re%eating 9Na#u-=anenon-4osatsu,#aterasu-ho#i)a#i.:,s it has been docu#ented in the Ho))e)&o those who are calling for the =annonshall be %rotected b& the %ower of =annon and no sword can co#e against it and with no doubt Nichiren

belie*ed that he cannot be touched. Those thoughts of his had attracted the light balls that are s%irits sent

through the light of ,#aterasu-ho#i)a#i.

Nichiren although able to a*oid death was conde#ned to e$ile. During his ti#e of e$ile he had the ti#e toloo) bac) on his own beha*ior. ,nd when his ti#e was o*er he started writing a Ho))e)&o #andala. >ater inhistor& when a sect was established after his belief the organiation had #ade his #adala as their %rinci%ali#age. 8suall& a statue of 4uddha is %laced on an altar but in his sect the #andala was %laced. The di*ine

bod& was re%laced with letters. n the #adala the letters9Na#u 3&AhA enge =&A:'+,妙法華経( waswritten in the center. ,round those letters na#es of bosatsus were %laced. !uriousl& enough 1ust one na#efro# a "hinto god was %laced on this sa#e #andala. +t was ,#aterasu-ho#i)a#i. This signifies theintention of Nichiren.

+n his earl& stage of writing the #andala Nichiren wrote ,#aterasu-hi#i)a#i at the lower end of the scroll.,s the ti#e %asses and his sect grew larger he began writing ,#aterasu-ho#i)a#i on the higher end of the

scroll. 4ut he ne*er e$%lained the reason to his disci%les. /hen his sect had grown big enough his finalintention a%%ears on the #andala. He wrote Na#u 3&AhA enge =&A in *er& s#all letters in a sha%e of alotus flower on the lower %art of the scroll. ,nd wrote ,#aterasu-ho#i)a#i in large letters on the center ofthe scroll as if she was standing on the lotus flower. /hen two of his closest disci%les saw this #andala the&were astonished. The& followed Nichiren for #an& &ears as a 4uddhist. The& were also established in their

%osition in the organiation as leaders. ,fter seeing this #andala the& #ade an une$%ected #o*e. To becontinuedO





The True +ntention of Nichiren - Part Nichiren told his two disci%les that he res%ects 4uddha a great deal but #oreo*er he res%ects his #otherland<a%an. He confessed that he went to +se <ingu'The Grand "hrine of +se( before he began his 1ourne& to swearhe would lead the nation to reconnect with ,#aterasu-ho#i)a#i through the Ho))e)&o.

He showed the# the #andala he had written where ,#aterasu-ho#i)a#i was %laced in the center of thescroll. ,nd said that he wanted to lead his followers to belie*e in worshi%%ing ,#aterasu-ho#i)a#i theGoddess of <a%an and as)ed his two to% disci%les if the& could su%%ort hi# on this idea.

The two disci%les were shoc)ed to hear this. For a *er& long ti#e regarded as heretics the& ha*e sacrificedtheir ti#e and effort belie*ing that Ho))e)&o was the ulti#ate teaching of 4uddhis#. The& ha*e %ro%agatedand gathered #an& followers and donations. The& belie*ed that it was done all through their effort and

Nichiren did not )now how #uch wor) the& had sacrificed to reach this far. 7*en for the sa)e of the founderthe& 1ust could not allow the organiation to fall down because of NichirenIs 'the founder( drastic act. "o thetwo to% disci%les both agreed on so#ething. The& decided to %ut a s#all a#ount of %oisonous herb in

NichirenIs food e*er& da&. Nichiren beca#e wea)er and wea)er as the ti#e went b&.

Nichiren )new that his food was %oisoned but he did not sto% eating. He felt that it was his wa& of re%entancetowards #an& of his disci%les who had been )illed through the act of %ro%agation. 8ntil the end of his ti#ehe thought #ore for his disci%les and the nation than his own life.

Nichiren had written three #andalas with ,#aterasu-ho#i)a#i in the center and a %ronounce#ent for his belief in ,#aterasu-ho#i)a#i. 4ut after his death the disci%les had burned the# all lea*ing no trace.

The two disci%les continued to de*elo% the 4uddhist sect. Howe*er later the two had so#e disagree#entsand decided to #a)e two different %aths. 7*en after the se%aration the& were constantl& in fear about the factthat the& )illed the founder and erased the docu#ents with his true intention. Fro# this fear the& strictl&

%rohibited their followers to *isit a "hinto shrine.

The god s%irit who had gi*en #e this infor#ation clearl& #entioned the disci%lesI na#es but + had decidednot to re*eal it. 4ut + can sa& that what the& did at that ti#e still reflect on their descendents or followers oftoda&.

NichirenIs grand goal through the teachings of Ho))e)&o was to lead the nation to reconnect with the "un.

+ sincerel& wish that the successful religious sects of toda& who are the followers of Nichiren would ha*e thechance to read this to )now the truth of NichirenIs intention and to follow it. To ac)owledge the fact that

Nichiren had *isited +se <ingu for a hundred da&s before he began his %ro%agation and the fact that he hadwritten the na#e of the sun goddess in the center of his hand #ade #andala.

This stor& is dedicated to Nichiren who li*ed his life with great %assion towards his belo*ed #otherland<a%an.





, <ourne& to lan Qital

,s the econo#& crisis escalates there see#s to be #ore %ain for the fe#ale e#%lo&ees. !o#%aniesIrestructuring is a se*ere %roble# for the wea)er %ositions. Fe#ale e#%lo&ees are %robabl& targeted #ore thanthe #ale e#%lo&ees. +n #& %ersonal o%inion + thin) fe#ale wor)ers are #ore hard wor)ing. There #a& beone #ale who would do e$ce%tionall& well. 4ut if &ou co#%are E0 #ales to E0 fe#ale wor)ers + thin) thefe#ale wor)ers will score higher results. +f + own a co#%an& + would definitel& hire #ore wo#en and #enonl& who are alread& recei*ing annuit& sincere and hu#ble. +n that wa& #an& %roble#s will be sol*ed ine$%enditures se$ual harass#ent retire#ent benefits etc. and it would be an ideal long lasting co#%an&.Though it #a& de%end on the t&%e of occu%ation + a# sure it will be a contribution to the societ&. Fro# nowon for large cor%orations e*er& &ear is going to beco#e a challenge. DonIt assu#e &ou can sta& in oneco#%an& for ten twent& &ears.

+f &ou are a housewife it could be e*en tougher. You ha*e &our %recious children. +f the #one& gets tight and&our husband is uncoo%erati*e there is #ore %ressure on the wife to figure things out all b& herself. This will

beco#e a serious Gurd1ieff wor).

+f &ou could get through this tough ti#e &ou will ha*e a )annon ')uan &in( face later in &our life. The safet&and life for &our children should co#e first. Your husband should be on the last of &our list. +f &our husband

is *iolent at ho#e &ou should start thin)ing of a %lace to #o*e start sa*ing #one& and thin) about a wa& toli*e on &our own.

,lthough + #ust sa& in the R0Is or K0Is ho#e life was #uch different. +t was tougher than what it is toda&.For e$a#%le +I*e #entioned about the well )nown actor Ta)eshi 4eatIs life before. His #other used to

%h&sicall& fight with her husband when he didnIt ha*e enough #one& to bring ho#e. 4ut she reall& did agood 1ob raising the children. ,ll the children feel %roud to be raised well e*en the& were *er& %oor. The&said that the& reall& didnIt need a father because their #other did all the wor). 4ut the cou%le sta&ed togetheruntil the end. + would thin) that the& shared their tears that nobod& else could understand.

7*en when &our fa#il& is ha*ing a *er& difficult ti#e if &our heart is stable there is nothing to worr& about.You #ight tri% o*er few ti#es but ti#e will %ass and those da&s will turn into a good #e#or&.

+f &ou want to ha*e a stable heart &ou ha*e to #a)e sure &ou donIt ha*e an& s%iritual #agnets of others.DonSt forget to send &our gratitude to &our ancestral s%irits for %rotection and )ee% &our focus to be real in thehardshi%. DonSt tr& to run awa& fro# it.

,s long as &ou )ee% &our own #agnetic field without other s%iritIs interference &ou will e*entuall& see thelight. >ife co#es with hardshi%s. +t is i#%ossible to run awa& fro# it. +tIs i#%ortant to )ee% s#iling and blowawa& the %roble# in &our #ind.

+f &ou can laugh out &our %roble#s &ou will end u% with a successful s%iritual 1ourne&.


Than) &ou for letting #e li*e



/inter solstice - ,n 7nd and a 4eginning

Dece#ber 2E-22nd is the winter solstice. The shortest da& and the longest night of a &ear. +n the su%er ancientti#es when %eo%le worshi%%ed the sun the da& of winter solstice was a *er& i#%ortant da&.

"%irituall& the 22nd will be the 7*e and the 2rd is the New Year. ,fter birth hu#ans )ee% growing untilthe& reach a turning %oint. ,fter the turning %oint the& start to decline and e*entuall& die. +t is the sa#e forthe sun. ,fter one &ear sun dies on this da&. ,nd on the 2rd it is reborn li)e a new born bab&.

The 2rd of Dece#ber is the birthda& of our %resent 7#%eror. He was born on a *er& significant da&. He was born on the sa#e da& as the sunIs rebirth. During his &outh as a %rince his face did not &et show an& sign of)a#i-ga)ari'di*ine %ossession(. 4ut now he has grown into a true o)ina a face of di*ine grace. This is a facewith a god s%irit in %ossession.

,s long as 7#%eror of Heisei is in our %resence he will continue to engage on his dail& "hinto rituals thatwill bring the %ower of the "un God to our countr&. The "un God will %rotect us with all its ut#ost %ower.This shall result in contributing to the rest of the world in so#e wa&. ,nd we #ust strongl& choose to act on itfor the world to sur*i*e.

+f sic)ness or bad things ha%%ened to &ou the winter solstice could bring a change into &our life. /hen the

Yin energ& is ta)en to its #a$ it can onl& turn into a Yan energ&.

This is a big chance for &ou to change &our life. ,fter the 2rd there is a big %ossibilit& for &ou to #a)e a bigshift. 8se the big shift of the energ& of the sun. ,s it dies and rebirth there will be an enor#ous shift of thes%iritual energ& that could hel% &ou #a)e a shift in &our own internal uni*erse. !o##it &ourself to sa&goodb&e to &our %ast 'negati*e e#otional baggage(. For e$a#%le if &ou ha*e been tr&ing to uit s#o)ing andfailing for a long ti#e this is a good ti#e to tr& it again. +t should co#e eas& for &ou b& using the sunIsshifting %ower.

To utilie the law of the c&cle of the sun for regeneration and co##it#ent is one of the esoterics fro# ancient"hinto teachings.



Documents

4 Deuses da Purificação.doc