Abraxas

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    ABRAXAS(Greek ) the name of a good in the system of the gnosticBasilides; a magical spell inscribed on late Hellenistic amulets and talismans.

    The etymology of the name has not been completely explained. J.B. Passerius regards thewords as originating from the Hebrew ha-berak-hah, "blessing" (one of the oldest magicalspells is close in meaning abracadabra or "to bless' from ha braka dabara). A. Geiger

    also looks for its roots in Hebrew: it is composed of the two expressions abh, bara, and anegative, which means "Uncreated Father". C. Salmasius and S. Sharpe support anEgyptian etymology, as does J.J. Bellermann who thinks that "Abraxas" arose from the

    joining of two Coptic words: abrakandsaxa holy, revered and blessed name. It is likely

    that in ancient pagan times this name was associated with some particular god. G. Davidsonthinks that it was the name of one of the demiurges in early Christian Egypt, which wouldconfirm the theory that the name is of Egyptian origin.

    Abraxas became part of the history of religion thanks to the early Christian heresiologists,St. Irenaeus (Adversus haeresesI 24, 7), St. Hippolytus (Refutatio, VII 14), and St. Jerome

    (In Amos, 3). They discussed the views of Basilides and considered him the "creator" of

    Abraxas. In Basilides' theogony, Abraxas occurs as the "Great Archon of the Ether", a"prince" who rules over 365 spiritual beings ( [ouranoi]) who were created byWisdon and Power, two elements that come from the "Pre-eternal and Unknowable Bineg".Each ourans() manifests a different aspect of the god, while Abraxas shows the

    god's fullness as his representative (hypostasis). The "Unimaginable" is also described bythe term "Omnipotent (Supreme) God". Irenaeus notes the connect between the nameAbraxas and the number of the 365 ourani. A. Neander and K.L. Gieseler follow Irenaeusand use the method of gematria to establish that this is the numeric value of the letters that

    compose the name Abraxas (A 1, B 2, R 100, A 1, S 200, A 1, X 60 = 365).This number symbolizes the 365 daily revolutions of the Sun around the Earth in the courseof the year in a geocentric system. One day and one revolution corresponds to one ourans,while 365 days, in the course of which all the spiritual beings reveal themselves,

    correspond to Abraxas. Abraxas thus represents a type of solar god similar to the IranianMithra (Meithras) and the Egyptian god Nile Neilos-Hapi. The numeric value of theirnames also equals 365, and the Greek Helios, whose number is 365, and when connectedwith the 5 planets it also gives the sum of 365.

    At the beginning of the third century, Basilides' disciples began to make talismans and

    amulets that were called abraxases, and these were still used in the middle ages. One oneside the name "Abraxas" would be inscribed (later the names "Sabaoth", "Sabao", "Jao" and"Adonaios" appeared these were archons occurring in Orphic gnosis). On the other sidethere were various figures representing a god; most often there was a rooster with the bodyand hands of a man and snakes instead of legs. The figure held a shield, a scepter, a sword

    or a crown or wreath with a cross. His head, hands and the serpents ("5") symbolized theprinciple theological virtues (Bellermann). The particular elements of the figure referred tosolar and gnostic symbolism the rooster among the Egyptians, Persians and Greeksdesignated the sun, fire, and the victory of light over darkness; the serpent (Uraeus) had a

    similar meaning which in Egyptian mythology was the representative of the goddess "eyeof the sun" who destroys the enemies of Ammon-Re. The forms of an ass and lion alsoappear on gems. The lion, like the rooster, had a solar reference. The lion symbolized theSun, sunlight, and the power of light. The ass (a beast with often extremely differentmeanings) could mean patience, endurance and wisdom.

    C. Salmasius,De armis climastericis, Lei 1648, 572; J. B. Passerius, De gemmisbasilidianis diatribain: Gori,Thesaurus gemmerum antiquarum astriferarum, Florentiae1750, II 221-286; J.J. Bellermann, Versuch ber die Gemmen der Alten mit dem Abraxas

    Bilde, B 1818-1819; A. Neander, Genetische Entwicklung der gnostischen Systeme, B

    1818, 138-152; J.K.L. Giesler,Lehrbuch der Kirchengeschichte, Bo 1844, I 123-124; S.Sharpe,Egyptian Mythology, Lo 1863, 252 (nota); A. Geoger, Abraxas und Elxai,Zietschrift der deutschen morgenlandischen Gesellschaft 18 (1864), 824-825; H. Leclercq,in:Dictionairee d'archologie chrtienne et de liturgie, P 1907, I 1127-1155; W. Drexter

    in: The New Schaff-Herzog Encyclopedia of Religious Knowledge, R 1957, I 16-17; G.

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    Davidson, in :A Dictionary of Angels, Lo 1967, 5 (ownik aniow, Pz 1998).

    Anna Z. Zmorzanka

    AbraxasFrom Wikipedia, the free encyclopediaFor other uses, seeAbraxas (disambiguation).

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    V T E

    Abraxas(Gk., variant formAbrasax, ) was a word of mystic meaning inthe system of theGnosticBasilides,being there applied to the GreatArchon(Gk.,megas

    archn), theprincepsof the 365 spheres (Gk.,ouranoi).[1]

    The seven letters spelling its namemay represent each of theseven classic planetsSun, Moon, Mercury, Venus, Mars, Jupiter,and Saturn.[2]

    The word is found in Gnostic texts such as theHoly Book of the Great Invisible Spirit,and alsoappears in theGreek Magical Papyri.It was engraved on certainantique gemstones,called onthat account Abraxas stones, which were used asamuletsor charms. As the initial spelling onstones was 'Abrasax' (), the spelling of 'Abraxas' seen today probably originates in theconfusion made between the Greek lettersSigmaandXiin the Latintransliteration.The wordmay be related toAbracadabra,although other explanations exist.

    There are similarities and differences between such figures in reports about Basilides'steaching, ancient Gnostic texts, the larger Greco-Roman magical traditions, and modernmagical and esoteric writings. Opinions abound on Abraxas, who in recent centuries has been

    claimed to be both anEgyptiangod and ademon.[3]The Swiss PsychologistCarl Jungwrote ashort Gnostic treatise in 1916 calledThe Seven Sermons to the Dead,which called Abraxas agod higher than the Christian God and devil that combines all opposites into one being.

    Contents

    [hide]

    1 Sourceso 1.1 As an Archono 1.2 As a godo 1.3 As an Aeon

    2 Abrasax stoneso 2.1 Galleryo 2.2 Anguipedeo 2.3 Origino 2.4 Magical papyri

    3 Etymologyo 3.1 Egyptiano 3.2 Hebrewo 3.3 Greek

    4 In literature

    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braxas#Greekhttp://en.wikipedia.org/wiki/Abraxas#Hebrewhttp://en.wikipedia.org/wiki/Abraxas#Egyptianhttp://en.wikipedia.org/wiki/Abraxas#Etymologyhttp://en.wikipedia.org/wiki/Abraxas#Magical_papyrihttp://en.wikipedia.org/wiki/Abraxas#Originhttp://en.wikipedia.org/wiki/Abraxas#Anguipedehttp://en.wikipedia.org/wiki/Abraxas#Galleryhttp://en.wikipedia.org/wiki/Abraxas#Abrasax_stoneshttp://en.wikipedia.org/wiki/Abraxas#As_an_Aeonhttp://en.wikipedia.org/wiki/Abraxas#As_a_godhttp://en.wikipedia.org/wiki/Abraxas#As_an_Archonhttp://en.wikipedia.org/wiki/Abraxas#Sourceshttp://en.wikipedia.org/wiki/Abraxashttp://en.wikipedia.org/wiki/The_Seven_Sermons_to_the_Deadhttp://en.wikipedia.org/wiki/Carl_Junghttp://en.wikipedia.org/wiki/Abraxas#cite_note-3http://en.wikipedia.org/wiki/Demonhttp://en.wikipedia.org/wiki/Egypthttp://en.wikipedia.org/wiki/Abracadabrahttp://en.wikipedia.org/wiki/Transliterationhttp://en.wikipedia.org/wiki/Xi_(letter)http://en.wikipedia.org/wiki/Sigmahttp://en.wikipedia.org/wiki/Amuletshttp://en.wikipedia.org/wiki/Engraved_gemhttp://en.wikipedia.org/wiki/Greek_Magical_Papyrihttp://en.wikipedia.org/wiki/Coptic_Gospel_of_the_Egyptianshttp://en.wikipedia.org/wiki/Abraxas#cite_note-2http://en.wikipedia.org/wiki/Classical_planethttp://en.wikipedia.org/wiki/Abraxas#cite_note-1http://en.wikipedia.org/wiki/Princepshttp://en.wikipedia.org/wiki/Archonhttp://en.wikipedia.org/wiki/Basilideshttp://en.wikipedia.org/wiki/Gnosticismhttp://en.wikipedia.org/wiki/Greek_languagehttp://en.wikipedia.org/w/index.php?title=Template:Gnosticism&action=edithttp://en.wikipedia.org/wiki/Template_talk:Gnosticismhttp://en.wikipedia.org/wiki/Template:Gnosticismhttp://en.wikipedia.org/wiki/Neoplatonism_and_Gnosticismhttp://en.wikipedia.org/wiki/Theosophyhttp://en.wikipedia.org/wiki/Esoteric_Christianityhttp://en.wikipedia.org/wiki/Jnanahttp://en.wikipedia.org/wiki/Gnosishttp://en.wikipedia.org/wiki/List_of_gnostic_termshttp://en.wikipedia.org/wiki/List_of_Gnostic_sects
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    5 References

    6 Bibliography

    7 External links

    Sources[edit]

    It is uncertain what the actual role and function of Abraxas was in theBasilidian system,as ourauthorities (see below) often show no direct acquaintance with the doctrinesofBasilideshimself.

    As an Archon[edit]

    Gemstone carved with Abraxas, obverse and reverse.

    In the system described byIrenaeus,"the Unbegotten Father" is the progenitor ofNous,andfrom NousLogos,from LogosPhronesis,from PhronesisSophiaandDynamis,from Sophiaand Dynamisprincipalities, powers, and angels, the last of whom create "the firstheaven." They in turn originate a second series, who create a second heaven. The processcontinues in like manner until 365 heavens are in existence, the angels of the last or visibleheaven being the authors of our world. "The ruler" [principem, i.e., probably tonarchonta]of

    the 365 heavens "is Abraxas, and for this reason he contains within himself 365 numbers."The name occurs in theRefutation of all Heresies(vii. 26) byHippolytus,who appears in thesechapters to have followed the Exegeticaof Basilides. After describing the manifestation of theGospel in the Ogdoad and Hebdomad, he adds that the Basilidians have a long account of theinnumerable creations and powers in the several 'stages' of the upper world (diastemata), inwhich they speak of 365 heavens and say that "their great archon"is Abrasax, because hisname contains the number 365, the number of the days in the year; i.e. the sum of thenumbers denoted by the Greek letters in according to the rules ofisopsephyis 365:

    = 1, = 2, = 100, = 1, = 200, = 1, = 60

    As a god[edit]

    Epiphanius(Haer.69, 73 f.) appears to follow partly Irenaeus, partly the lost Compendiumof Hippolytus.[4]He designates Abrasax more distinctly as "the power above all, and FirstPrinciple," "the cause and first archetype" of all things; and mentions that the Basilidiansreferred to 365 as the number of parts (mele) in the human body, as well as of days in theyear.

    The author of the appendix to Tertullian De Praescr. Haer. (c. 4), who likewise followsHippolytus's Compendium,[5]adds some further particulars; that 'Abraxas' gave birth toMind (nous), the first in the series of primary powers enumerated likewise by Irenaeus and

    http://en.wikipedia.org/wiki/Abraxas#Referenceshttp://en.wikipedia.org/wiki/Abraxas#Referenceshttp://en.wikipedia.org/wiki/Abraxas#Bibliographyhttp://en.wikipedia.org/wiki/Abraxas#Bibliographyhttp://en.wikipedia.org/wiki/Abraxas#External_linkshttp://en.wikipedia.org/wiki/Abraxas#External_linkshttp://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=1http://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=1http://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=1http://en.wikipedia.org/wiki/Basilideanshttp://en.wikipedia.org/wiki/Basilideanshttp://en.wikipedia.org/wiki/Basilideanshttp://en.wikipedia.org/wiki/Basilideshttp://en.wikipedia.org/wiki/Basilideshttp://en.wikipedia.org/wiki/Basilideshttp://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=2http://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=2http://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=2http://en.wikipedia.org/wiki/Irenaeushttp://en.wikipedia.org/wiki/Irenaeushttp://en.wikipedia.org/wiki/Irenaeushttp://en.wikipedia.org/wiki/Noushttp://en.wikipedia.org/wiki/Noushttp://en.wikipedia.org/wiki/Noushttp://en.wikipedia.org/wiki/Logoshttp://en.wikipedia.org/wiki/Logoshttp://en.wikipedia.org/wiki/Logoshttp://en.wikipedia.org/wiki/Phronesishttp://en.wikipedia.org/wiki/Phronesishttp://en.wikipedia.org/wiki/Phronesishttp://en.wikipedia.org/wiki/Sophia_(wisdom)http://en.wikipedia.org/wiki/Sophia_(wisdom)http://en.wikipedia.org/wiki/Sophia_(wisdom)http://en.wikipedia.org/wiki/Dynamishttp://en.wikipedia.org/wiki/Dynamishttp://en.wikipedia.org/wiki/Archonhttp://en.wikipedia.org/wiki/Archonhttp://en.wikipedia.org/wiki/Archonhttp://en.wikipedia.org/wiki/Philosophumenahttp://en.wikipedia.org/wiki/Philosophumenahttp://en.wikipedia.org/wiki/Philosophumenahttp://en.wikipedia.org/wiki/Hippolytus_of_Romehttp://en.wikipedia.org/wiki/Hippolytus_of_Romehttp://en.wikipedia.org/wiki/Hippolytus_of_Romehttp://en.wikipedia.org/wiki/Archonhttp://en.wikipedia.org/wiki/Archonhttp://en.wikipedia.org/wiki/Archonhttp://en.wikipedia.org/wiki/Isopsephyhttp://en.wikipedia.org/wiki/Isopsephyhttp://en.wikipedia.org/wiki/Isopsephyhttp://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=3http://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=3http://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=3http://en.wikipedia.org/wiki/Epiphanius_of_Salamishttp://en.wikipedia.org/wiki/Epiphanius_of_Salamishttp://en.wikipedia.org/wiki/Panarionhttp://en.wikipedia.org/wiki/Panarionhttp://en.wikipedia.org/wiki/Panarionhttp://en.wikipedia.org/wiki/Abraxas#cite_note-4http://en.wikipedia.org/wiki/Abraxas#cite_note-4http://en.wikipedia.org/wiki/Abraxas#cite_note-4http://en.wikipedia.org/wiki/Abraxas#cite_note-5http://en.wikipedia.org/wiki/Abraxas#cite_note-5http://en.wikipedia.org/wiki/Abraxas#cite_note-5http://en.wikipedia.org/wiki/File:Abraxas3.jpghttp://en.wikipedia.org/wiki/File:Abraxas3.jpghttp://en.wikipedia.org/wiki/File:Abraxas3.jpghttp://en.wikipedia.org/wiki/File:Abraxas3.jpghttp://en.wikipedia.org/wiki/Abraxas#cite_note-5http://en.wikipedia.org/wiki/Abraxas#cite_note-4http://en.wikipedia.org/wiki/Panarionhttp://en.wikipedia.org/wiki/Epiphanius_of_Salamishttp://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=3http://en.wikipedia.org/wiki/Isopsephyhttp://en.wikipedia.org/wiki/Archonhttp://en.wikipedia.org/wiki/Hippolytus_of_Romehttp://en.wikipedia.org/wiki/Philosophumenahttp://en.wikipedia.org/wiki/Archonhttp://en.wikipedia.org/wiki/Dynamishttp://en.wikipedia.org/wiki/Sophia_(wisdom)http://en.wikipedia.org/wiki/Phronesishttp://en.wikipedia.org/wiki/Logoshttp://en.wikipedia.org/wiki/Noushttp://en.wikipedia.org/wiki/Irenaeushttp://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=2http://en.wikipedia.org/wiki/Basilideshttp://en.wikipedia.org/wiki/Basilideanshttp://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=1http://en.wikipedia.org/wiki/Abraxas#External_linkshttp://en.wikipedia.org/wiki/Abraxas#Bibliographyhttp://en.wikipedia.org/wiki/Abraxas#References
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    Epiphanius; that the world, as well as the 365 heavens, was created in honour of 'Abraxas;'and that Christ was sent not by the Maker of the world but by 'Abraxas.'

    Nothing can be built on the vague allusions ofJerome,according to whom 'Abraxas' meantfor Basilides "the greatest God" (De vir. ill. 21), "the highest God" (Dial. adv. Lucif. 23), "the

    Almighty God" (Comm. in Amosiii. 9), and "the Lord the Creator" (Comm. in Nah. i. 11).The notices inTheodoret(Haer. fab. i. 4),Augustine(Haer. 4), and 'Praedestinatus' (i. 3),

    have no independent value.

    It is evident from these particulars that Abrasax was the name of the first of the 365Archons, and accordingly stood below Sophia and Dynamis and their progenitors; but hisposition is not expressly stated, so that the writer of the supplement to Tertullian had someexcuse for confusing him with "the Supreme God."

    As an Aeon[edit]

    With the availability of primary sources, such as the those inNag Hammadi library,theidentity of Abrasax remains unclear. The Holy Book of the Great Invisible Spirit, forinstance, refers to Abrasax as anAeondwelling withSophiaand other Aeons ofthePleromain the light of the luminary Eleleth. In several texts, the luminary Eleleth is thelast of the luminaries (Spiritual Lights) that come forward, and it is the Aeon Sophia,associated with Eleleth, who encounters darkness and becomes involved in the chain ofevents that leads to the Demiurge's rule of this world, and the salvage effort that ensues.

    As such, the role of Aeons of Eleleth, including Abrasax, Sophia, and others, pertains tothis outer border of the Pleroma that encounters the ignorance of the world of Lack andinteracts to rectify the error of ignorance in the world of materiality.

    Abrasax stones[edit]

    A vast number of engraved stones are in existence, to which the name "Abrasax-stones"has long been given. One particularly fine example was included as part of theThetfordtreasurefrom fourth century Norfolk, UK. The subjects are mythological, and chieflygrotesque, with various inscriptions, in which often occurs, alone or with other

    words. Sometimes the whole space is taken up with the inscription. In certain obscuremagical writings of Egyptian origin or is found associated with othernames which frequently accompany it on gems;[6]it is also found on the Greekmetaltesseramong other mystic words. The meaning of the legends is seldomintelligible: but some of the gems are amulets; and the same may be the case with nearlyall.

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    A print fromBernard de Montfaucon's L'antiquit explique et reprsente en figures(Band 2,2 page

    358 ff plaque 144) with different images of Abraxas.

    The Abrasax-image alone, without external Iconisms, and either without, or but asimple, inscription.The Abrasax-imago proper is usually found with a shield, a

    sphere or wreath and whip, a sword or sceptre, a cock's head, the body clad witharmor, and a serpent's tail. There are, however, innumerable modifications of thesefigures: Lions', hawks', and eagles' skins, with or without mottos, with or without atrident and star, and with or without reverses.

    Abrasax combinedwith other Gnostic Powers.If, in a single instance, this supremebeing was represented in connection with powers of subordinate rank, nothing couldhave been more natural than to represent it also in combination with its emanations,the seven superior spirits, the thirty Aeons, and the three hundred and sixty-fivecosmical Genii; and yet this occurs upon none of the relics as yet discovered, whilstthose with Powers not belonging to the Gnostic system are frequently met with.

    Abrasax with Jewish symbols.This combination predominates, not indeed withsymbolical figures, but in the form of inscriptions, such as:Iao,Eloai,Adonai,Sabaoth,Michael, Gabriel, Uriel, Onoel, Ananoel, Raphael, Japlael, and many others. The name, to which issometimes added, is found with this figure even morefrequently than , and they are often combined. Beside an Abrasax figure thefollowing, for instance, is found: IA ABPAA AN , "Iao Abrasax, thou art theLord".[7]With the Abrasax-shield are also found the divine names Sabaoth Iao, Iao

    Abrasax, Adonai Abrasax, etc.[8]

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    Abrasax with Persian deities.Chiefly, perhaps exclusively, in combinationwithMithras,and possibly a few specimens with the mystical gradations of mithriaca,upon Gnostic relics.

    Abrasax with Egyptian deities.It is represented as a figure, with the sun-god Phreleading his chariot, or standing upon a lion borne by a crocodile; also as a name, in

    connection withIsis,Phtha,Neith,Athor,Thot,Anubis,Horus,andHarpocratesin aLotus-leaf; also with a representation of the Nile, the symbol of prolificacy,withAgathodaemon(Chnuphis), or withscarabs,the symbols of the revivifyingenergies of nature.

    Abrasax with Grecian deities, sometimes as a figure, and again with the simplename, in connection with the planets, especiallyVenus,Hecate,andJupiter,richlyengraved.

    Simple or ornamental representations of the journey of departed spirits throughthe starry world toAmenti,borrowed, as those above-named, from the Egyptianreligion. The spirit wafted from the earth, either with or without the corpse, and

    transformed at times intoOsirisorHelios,is depicted as riding upon the back of acrocodile, or lion, guided in some instances by Anubis, and other genii, andsurrounded by stars; and thus attended hastening to judgment and a higher life.

    Representations of thejudgment,which, like the preceding, are either ornamental orplain, and imitations of Egyptian art, with slight modifications and prominent symbols,as the vessel in which Anubis weighs the human heart, as comprehending the entirelife of man, with all its errors.

    Worship and consecrating serviceswere, according to the testimony ofOrigenin hisdescription of thoophitic diagram,conducted with figurative representations in thesecret assemblies of the Gnostics unless indeed the statement on which this opinionrests designates, as it readily may, a statue of glyptic workmanship. It is uncertain ifany of the discovered specimens actually represent the Gnostic cultus and religiousceremonies, although upon some may be seen an Abrasax-figure laying its hand upona person kneeling, as though for baptism or benediction.

    Astrological groups. The Gnostics referred everything to astrology. Even theBardesenists located the inferior powers, the seven, twelve and thirty-six, among theplanets, in the zodiac and starry region, as rulers of the celestial phenomena whichinfluence the earth and its inhabitants. Birth and health, wealth and allotment, areconsidered to be mainly under their control. Other sects betray still stronger partialityfor astrological conceits. Many of these specimens also are improperly ascribed toGnosticism, but the Gnostic origin of others is too manifest to allow of contradiction.

    Inscriptions, of which there are three kinds: Those destitute of symbols or iconisms, engraved upon stone, iron, lead and silver

    plates, in Greek, Latin, Coptic or other languages, of arauletio import, and in theform of prayers for health and protection.

    Those with some symbol, as a serpent in an oval form. Those with iconisms, at times very small, but often made the prominent object, so

    that the legend is limited to a single word or name. Sometimes the legends are asimportant as the images. It is remarkable, however, that thus far none of the platesor medals found seem to have any of the forms or prayers reported by Origen. It is

    http://en.wikipedia.org/wiki/Mithrashttp://en.wikipedia.org/wiki/Mithrashttp://en.wikipedia.org/wiki/Mithrashttp://en.wikipedia.org/wiki/Isishttp://en.wikipedia.org/wiki/Isishttp://en.wikipedia.org/wiki/Isishttp://en.wikipedia.org/wiki/Ptahhttp://en.wikipedia.org/wiki/Ptahhttp://en.wikipedia.org/wiki/Ptahhttp://en.wikipedia.org/wiki/Neithhttp://en.wikipedia.org/wiki/Neithhttp://en.wikipedia.org/wiki/Neithhttp://en.wikipedia.org/wiki/Hathorhttp://en.wikipedia.org/wiki/Hathorhttp://en.wikipedia.org/wiki/Hathorhttp://en.wikipedia.org/wiki/Thothhttp://en.wikipedia.org/wiki/Thothhttp://en.wikipedia.org/wiki/Thothhttp://en.wikipedia.org/wiki/Anubishttp://en.wikipedia.org/wiki/Anubishttp://en.wikipedia.org/wiki/Anubishttp://en.wikipedia.org/wiki/Horushttp://en.wikipedia.org/wiki/Horushttp://en.wikipedia.org/wiki/Horushttp://en.wikipedia.org/wiki/Harpocrateshttp://en.wikipedia.org/wiki/Harpocrateshttp://en.wikipedia.org/wiki/Harpocrateshttp://en.wikipedia.org/wiki/Agathodaemonhttp://en.wikipedia.org/wiki/Agathodaemonhttp://en.wikipedia.org/wiki/Chnuphishttp://en.wikipedia.org/wiki/Chnuphishttp://en.wikipedia.org/wiki/Chnuphishttp://en.wikipedia.org/wiki/Scarabshttp://en.wikipedia.org/wiki/Scarabshttp://en.wikipedia.org/wiki/Scarabshttp://en.wikipedia.org/wiki/Venus_(mythology)http://en.wikipedia.org/wiki/Venus_(mythology)http://en.wikipedia.org/wiki/Venus_(mythology)http://en.wikipedia.org/wiki/Hecatehttp://en.wikipedia.org/wiki/Hecatehttp://en.wikipedia.org/wiki/Hecatehttp://en.wikipedia.org/wiki/Jupiter_(mythology)http://en.wikipedia.org/wiki/Jupiter_(mythology)http://en.wikipedia.org/wiki/Jupiter_(mythology)http://en.wikipedia.org/wiki/Amentihttp://en.wikipedia.org/wiki/Amentihttp://en.wikipedia.org/wiki/Amentihttp://en.wikipedia.org/wiki/Osirishttp://en.wikipedia.org/wiki/Osirishttp://en.wikipedia.org/wiki/Osirishttp://en.wikipedia.org/wiki/Helioshttp://en.wikipedia.org/wiki/Helioshttp://en.wikipedia.org/wiki/Helioshttp://en.wikipedia.org/wiki/Judgement_(afterlife)http://en.wikipedia.org/wiki/Judgement_(afterlife)http://en.wikipedia.org/wiki/Judgement_(afterlife)http://en.wikipedia.org/wiki/Origenhttp://en.wikipedia.org/wiki/Origenhttp://en.wikipedia.org/wiki/Origenhttp://en.wikipedia.org/wiki/Ophite_Diagramshttp://en.wikipedia.org/wiki/Ophite_Diagramshttp://en.wikipedia.org/wiki/Ophite_Diagramshttp://en.wikipedia.org/wiki/Ophite_Diagramshttp://en.wikipedia.org/wiki/Origenhttp://en.wikipedia.org/wiki/Judgement_(afterlife)http://en.wikipedia.org/wiki/Helioshttp://en.wikipedia.org/wiki/Osirishttp://en.wikipedia.org/wiki/Amentihttp://en.wikipedia.org/wiki/Jupiter_(mythology)http://en.wikipedia.org/wiki/Hecatehttp://en.wikipedia.org/wiki/Venus_(mythology)http://en.wikipedia.org/wiki/Scarabshttp://en.wikipedia.org/wiki/Chnuphishttp://en.wikipedia.org/wiki/Agathodaemonhttp://en.wikipedia.org/wiki/Harpocrateshttp://en.wikipedia.org/wiki/Horushttp://en.wikipedia.org/wiki/Anubishttp://en.wikipedia.org/wiki/Thothhttp://en.wikipedia.org/wiki/Hathorhttp://en.wikipedia.org/wiki/Neithhttp://en.wikipedia.org/wiki/Ptahhttp://en.wikipedia.org/wiki/Isishttp://en.wikipedia.org/wiki/Mithras
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    necessary to distinguish those specimens that belong to the proper Gnostic periodfrom such as are indisputably of later origin, especially since there is a strongtemptation to place those of more recent date among the older class.

    Gallery[edit]

    Prints fromBernard de Montfaucon's ''L'antiquit explique et reprsente enfigures'' (Band 2,2) page 358 ff.

    Plaque 144

    Plaque 145

    Plaque 146

    Plaque 147

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    Plaque 148

    Plaque 149

    Anguipede[edit]

    Engraving from an Abrasax stone.

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    In a great majority of instances the name Abrasax is associated with a singular compositefigure, having aChimera-like appearance somewhat resembling abasiliskor the Greekprimordial godChronos(not to be confused with the Greek titanCronus). According toE. A.Wallis Budge,"as a Pantheus, i.e. All-God, he appears on the amulets with the head ofacock(Phbus)or of a lion (RaorMithras), the body of a man, and his legs are serpentswhich terminate in scorpions, types of theAgathodaimon.In his right hand he grasps a

    club, or a flail, and in his left is a round or oval shield." This form was also referred to astheAnguipede.Budge surmised that Abrasax was "a form of theAdam KadmonoftheKabbalistsand the Primal Man whom God made in His own image."[9]

    Some parts at least of the figure mentioned above aresolar symbols,and the BasilidianAbrasax is manifestly connected with the sun. J. J. Bellermann has speculated that "thewhole represents the Supreme Being, with his Five great Emanations, each one pointedout by means of an expressive emblem. Thus, from the human body, the usual formassigned to the Deity, forasmuch as it is written that God created man in his own image,issue the two supporters, Nousand Logos, symbols of the inner sense and the quickeningunderstanding, as typified by the serpents, for the same reason that had induced the oldGreeks to assign this reptile for an attribute to Pallas. His heada cock'srepresents Phronesis, the fowl being emblematical of foresight and vigilance. His two

    hands bear the badges of SophiaandDynamis, the shield of Wisdom, and the scourge ofPower."[10]

    Origin[edit]

    In the absence of other evidence to show the origin of these curious relics of antiquity theoccurrence of a name known as Basilidian on patristic authority has not unnaturally beentaken as a sufficient mark of origin, and the early collectors and critics assumed this wholegroup to be the work of Gnostics. During the last three centuries attempts have been madeto sift away successively those gems that had no claim to be considered in any senseGnostic, or specially Basilidian, or connected with Abrasax. The subject is one which hasexercised the ingenuity of many savants, but it may be said that all the engraved stonesfall into three classes:

    Abrasax, or stones of Basilidian origin Abrasaxtes, or stones originating in ancient forms of worship and adapted by the

    Gnostics Abraxodes, or stones absolutely unconnected with the doctrine of Basilides

    While it would be rash to assert positively that no existing gems were the work of Gnostics,there is no valid reason for attributing all of them to such an origin. The fact that the nameoccurs on these gems in connection with representations of figures with the head of acock, a lion, or an ass, and the tail of a serpent was formerly taken in the light of whatIrenaeus says about the followers of Basilides:

    These men, moreover, practise magic, and use images, incantations, invocations,and every other kind of curious art. Coining also certain names as if they were

    those of the angels, they proclaim some of these as belonging to the first, andothers to the second heaven; and then they strive to set forth the names,principles, angels, and powers of the 365 imagined heavens.

    Adversus hreses, I. xxiv. 5; cf. Epiph. Haer. 69 D; Philastr. Suer. 32

    Incantations by mystic names were characteristic of the hybrid Gnosticism plantedinSpainand southernGaulat the end of the fourth century and at the beginning of thefifth, whichJeromeconnects with Basilides and which (according to his Epist., lxxv.) usedthe name Abrasax.

    http://en.wikipedia.org/wiki/Chimera_(mythology)http://en.wikipedia.org/wiki/Chimera_(mythology)http://en.wikipedia.org/wiki/Chimera_(mythology)http://en.wikipedia.org/wiki/Basiliskhttp://en.wikipedia.org/wiki/Basiliskhttp://en.wikipedia.org/wiki/Chronoshttp://en.wikipedia.org/wiki/Chronoshttp://en.wikipedia.org/wiki/Chronoshttp://en.wikipedia.org/wiki/Cronushttp://en.wikipedia.org/wiki/Cronushttp://en.wikipedia.org/wiki/E._A._Wallis_Budgehttp://en.wikipedia.org/wiki/E._A._Wallis_Budgehttp://en.wikipedia.org/wiki/E._A._Wallis_Budgehttp://en.wikipedia.org/wiki/E._A._Wallis_Budgehttp://en.wikipedia.org/wiki/Roosterhttp://en.wikipedia.org/wiki/Roosterhttp://en.wikipedia.org/wiki/Roosterhttp://en.wikipedia.org/wiki/Ph%C5%93bushttp://en.wikipedia.org/wiki/Ph%C5%93bushttp://en.wikipedia.org/wiki/Ph%C5%93bushttp://en.wikipedia.org/wiki/Rahttp://en.wikipedia.org/wiki/Rahttp://en.wikipedia.org/wiki/Rahttp://en.wikipedia.org/wiki/Mithrashttp://en.wikipedia.org/wiki/Mithrashttp://en.wikipedia.org/wiki/Mithrashttp://en.wikipedia.org/wiki/Agathodaemonhttp://en.wikipedia.org/wiki/Agathodaemonhttp://en.wikipedia.org/wiki/Agathodaemonhttp://en.wikipedia.org/wiki/Anguipedehttp://en.wikipedia.org/wiki/Anguipedehttp://en.wikipedia.org/wiki/Anguipedehttp://en.wikipedia.org/wiki/Adam_Kadmonhttp://en.wikipedia.org/wiki/Adam_Kadmonhttp://en.wikipedia.org/wiki/Adam_Kadmonhttp://en.wikipedia.org/wiki/Kabbalahhttp://en.wikipedia.org/wiki/Kabbalahhttp://en.wikipedia.org/wiki/Kabbalahhttp://en.wikipedia.org/wiki/Abraxas#cite_note-9http://en.wikipedia.org/wiki/Abraxas#cite_note-9http://en.wikipedia.org/wiki/Abraxas#cite_note-9http://en.wikipedia.org/wiki/Solar_symbolhttp://en.wikipedia.org/wiki/Solar_symbolhttp://en.wikipedia.org/wiki/Solar_symbolhttp://en.wikipedia.org/wiki/Abraxas#cite_note-10http://en.wikipedia.org/wiki/Abraxas#cite_note-10http://en.wikipedia.org/wiki/Abraxas#cite_note-10http://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=8http://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=8http://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=8http://en.wikipedia.org/wiki/Spainhttp://en.wikipedia.org/wiki/Spainhttp://en.wikipedia.org/wiki/Spainhttp://en.wikipedia.org/wiki/Gaulhttp://en.wikipedia.org/wiki/Gaulhttp://en.wikipedia.org/wiki/Gaulhttp://en.wikipedia.org/wiki/Jeromehttp://en.wikipedia.org/wiki/Jeromehttp://en.wikipedia.org/wiki/Jeromehttp://en.wikipedia.org/wiki/Jeromehttp://en.wikipedia.org/wiki/Gaulhttp://en.wikipedia.org/wiki/Spainhttp://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=8http://en.wikipedia.org/wiki/Abraxas#cite_note-10http://en.wikipedia.org/wiki/Solar_symbolhttp://en.wikipedia.org/wiki/Abraxas#cite_note-9http://en.wikipedia.org/wiki/Kabbalahhttp://en.wikipedia.org/wiki/Adam_Kadmonhttp://en.wikipedia.org/wiki/Anguipedehttp://en.wikipedia.org/wiki/Agathodaemonhttp://en.wikipedia.org/wiki/Mithrashttp://en.wikipedia.org/wiki/Rahttp://en.wikipedia.org/wiki/Ph%C5%93bushttp://en.wikipedia.org/wiki/Roosterhttp://en.wikipedia.org/wiki/E._A._Wallis_Budgehttp://en.wikipedia.org/wiki/E._A._Wallis_Budgehttp://en.wikipedia.org/wiki/Cronushttp://en.wikipedia.org/wiki/Chronoshttp://en.wikipedia.org/wiki/Basiliskhttp://en.wikipedia.org/wiki/Chimera_(mythology)
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    It is therefore not unlikely that some Gnostics used amulets, though the confidentassertions of modern writers to this effect rest on no authority. Isaac deBeausobreproperly calls attention to the significant silence ofClementin the two passagesin which he instructs the Christians ofAlexandriaon the right use of rings and gems, andthe figures which may legitimately be engraved on them (Paed. 241 ff.; 287 ff.). But noattempt to identify the figures on existing gems with the personages of Gnostic mythology

    has had any success, andAbrasaxis the only Gnostic term found in the accompanyinglegends that is not known to belong to other religions or mythologies. The present state ofthe evidence therefore suggests that their engravers and the Basilidians received themystic name from a common source now unknown.

    Magical papyri[edit]

    Having due regard to themagic papyri,in which many of the unintelligible names of theAbrasax-stones reappear, besides directions for making and using gems with similarfigures and formulas for magical purposes, it can scarcely be doubted that many of thesestones are pagan amulets and instruments of magic.

    The magic papyri reflect the same ideas as the Abrasax-gems and often bear Hebraicnames of God. The following example will suffice: "Iao Sabaoth, Adonai . . .

    Abrasax".[11]

    The patriarchs are sometimes addressed as deities; for which fact manyinstances may be adduced. In the group "Iakoubia, Iaosabaoth Adonai Abrasax,"[12]thefirst name seems to be composed ofJacoband Ya.

    The Leyden papyrus recommends that this invocation be pronounced to the moon:

    [24] Ho! Sax, Amun, Sax, Abrasax; for thou art the moon, (25) the chief of thestars, he that did form them, listen to the things that I have(?) said, follow the(words) of my mouth, reveal thyself to me, Than, (26) Thana, Thanatha, otherwiseThei, this is my correct name.[13]

    The magic word "Ablanathanalba," which reads in Greek the same backward as forward,also occurs in the Abrasax-stones as well as in the magic papyri. This word is usuallyconceded to be derived from the Hebrew (Aramaic), meaning "Thou art our father" ( a nopu dnuof si noitpircsni gniwollof eht ;xasarbA htiw noitcennoc ni srucco osla dna ,(metal plate in the Carlsruhe Museum:

    Etymology[edit]

    Gaius Julius Hyginus(Fab. 183) givesAbrax Aslo Therbeeoas names of horses of the sunmentioned by 'Homerus.' The passage is miserably corrupt: but it may not be accidental

    that the first three syllables make Abraxas.The proper form of the name is evidentlyAbrasax, as with the Greek writers, Hippolytus,Epiphanias, Didymus (De Trin. iii. 42), and Theodoret; alsoAugustineand 'Praedestinatus';and in nearly all the legends on gems. By a probably euphonic inversion the translator ofIrenaeus and the other Latin authors haveAbraxas, which is found in the magical papyri,and even, though most sparingly, on engraved stones.

    The attempts to discover a derivation for the name, Greek, Hebrew, Coptic, or other, havenot been entirely successful:

    http://en.wikipedia.org/wiki/Isaac_de_Beausobrehttp://en.wikipedia.org/wiki/Isaac_de_Beausobrehttp://en.wikipedia.org/wiki/Isaac_de_Beausobrehttp://en.wikipedia.org/wiki/Isaac_de_Beausobrehttp://en.wikipedia.org/wiki/Clement_of_Alexandriahttp://en.wikipedia.org/wiki/Clement_of_Alexandriahttp://en.wikipedia.org/wiki/Clement_of_Alexandriahttp://en.wikipedia.org/wiki/Alexandriahttp://en.wikipedia.org/wiki/Alexandriahttp://en.wikipedia.org/wiki/Alexandriahttp://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=9http://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=9http://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=9http://en.wikipedia.org/wiki/Greek_Magical_Papyrihttp://en.wikipedia.org/wiki/Greek_Magical_Papyrihttp://en.wikipedia.org/wiki/Greek_Magical_Papyrihttp://en.wikipedia.org/wiki/Abraxas#cite_note-11http://en.wikipedia.org/wiki/Abraxas#cite_note-11http://en.wikipedia.org/wiki/Abraxas#cite_note-11http://en.wikipedia.org/wiki/Abraxas#cite_note-12http://en.wikipedia.org/wiki/Abraxas#cite_note-12http://en.wikipedia.org/wiki/Abraxas#cite_note-12http://en.wikipedia.org/wiki/Jacobhttp://en.wikipedia.org/wiki/Jacobhttp://en.wikipedia.org/wiki/Jacobhttp://en.wikipedia.org/wiki/Abraxas#cite_note-13http://en.wikipedia.org/wiki/Abraxas#cite_note-13http://en.wikipedia.org/wiki/Abraxas#cite_note-13http://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=10http://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=10http://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=10http://en.wikipedia.org/wiki/Gaius_Julius_Hyginushttp://en.wikipedia.org/wiki/Gaius_Julius_Hyginushttp://en.wikipedia.org/wiki/Homerhttp://en.wikipedia.org/wiki/Homerhttp://en.wikipedia.org/wiki/Homerhttp://en.wikipedia.org/wiki/Augustinehttp://en.wikipedia.org/wiki/Augustinehttp://en.wikipedia.org/wiki/Augustinehttp://en.wikipedia.org/wiki/Augustinehttp://en.wikipedia.org/wiki/Homerhttp://en.wikipedia.org/wiki/Gaius_Julius_Hyginushttp://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=10http://en.wikipedia.org/wiki/Abraxas#cite_note-13http://en.wikipedia.org/wiki/Jacobhttp://en.wikipedia.org/wiki/Abraxas#cite_note-12http://en.wikipedia.org/wiki/Abraxas#cite_note-11http://en.wikipedia.org/wiki/Greek_Magical_Papyrihttp://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=9http://en.wikipedia.org/wiki/Alexandriahttp://en.wikipedia.org/wiki/Clement_of_Alexandriahttp://en.wikipedia.org/wiki/Isaac_de_Beausobrehttp://en.wikipedia.org/wiki/Isaac_de_Beausobre
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    Egyptian[edit]

    Claudius Salmasiusthought it Egyptian, but never gave the proofs which he promised. J. J. Bellermann thinks it a compound of the Egyptian words abrakand sax, meaning

    the honorable and hallowed word, or the word is adorable. Samuel Sharpefinds in it an Egyptian invocation to the Godhead, meaning hurt me

    not.

    Hebrew[edit]

    Abraham Geiger sees in it a Grecized form of ha-berakhah, the blessing, a meaningwhich C.W. King declares philologically untenable.

    J. B. Passerius derives it from abh, father,bara, to create, anda-negativetheuncreated Father.

    Giuseppe Barzilai goes back for explanation to the first verse of the prayer attributed toRabbiNehunya ben HaKanah,the literal rendering of which is O [God], with thymighty right hand deliver the unhappy [people], forming from the initial and final lettersof the words the wordAbrakd(pronounced Abrakad), with the meaning the host of the

    winged ones, i.e., angels. But this extremely ingenious theory would at most explainonly the mystic wordAbracadabra, whose connection with Abrasax is by no meanscertain.

    Greek[edit]

    Wendelin discovers a compound of the initial letters, amounting to 365 in numericalvalue, of four Hebrew and three Greek words, all written with Greek characters: ab,ben, rouach, hakads; stria apo xylou(Father, Son, Spirit, holy; salvation from thecross).

    According to a note of Isaac de Beausobres,Jean Hardouinaccepted the first three ofthese, taking the four others for the initials of the Greek anthrpousszn hagii xyli,saving mankind by the holy cross.

    Isaac de Beausobrederives Abrasax from the Greek habrosand sa, the beautiful,the glorious Savior.

    Perhaps the word may be included among those mysterious expressions discussedbyAdolf von Harnack,[14]which belong to no known speech, and by their singularcollocation of vowels and consonants give evidence that they belong to some mysticdialect, or take their origin from some supposed divine inspiration.

    Yet we may with better reason suppose that it came originally from a foreign mythology,and that the accident of its numerical value in Greek merely caused it to be singled out at

    Alexandria for religious use. It is worth notice thatandhave the samevalue. The Egyptian author of the bookDe Mysteriisin reply toPorphyry(vii. 4) admits apreference of 'barbarous' to vernacular names in sacred things, urging a peculiar sanctityin the languages of certain nations, as the Egyptians andAssyrians;and Origen (ContraCels. i. 24) refers to the 'potent names' used by Egyptian sages,PersianMagi,andIndianBrahmins,signifying deities in the several languages.

    In literature[edit]

    http://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=11http://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=11http://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=11http://en.wikipedia.org/wiki/Claudius_Salmasiushttp://en.wikipedia.org/wiki/Claudius_Salmasiushttp://en.wikipedia.org/wiki/Samuel_Sharpe_(scholar)http://en.wikipedia.org/wiki/Samuel_Sharpe_(scholar)http://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=12http://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=12http://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=12http://en.wikipedia.org/wiki/Nehunya_ben_HaKanahhttp://en.wikipedia.org/wiki/Nehunya_ben_HaKanahhttp://en.wikipedia.org/wiki/Nehunya_ben_HaKanahhttp://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=13http://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=13http://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=13http://en.wikipedia.org/wiki/Jean_Hardouinhttp://en.wikipedia.org/wiki/Jean_Hardouinhttp://en.wikipedia.org/wiki/Jean_Hardouinhttp://en.wikipedia.org/wiki/Isaac_de_Beausobrehttp://en.wikipedia.org/wiki/Isaac_de_Beausobrehttp://en.wikipedia.org/wiki/Adolf_von_Harnackhttp://en.wikipedia.org/wiki/Adolf_von_Harnackhttp://en.wikipedia.org/wiki/Abraxas#cite_note-14http://en.wikipedia.org/wiki/Abraxas#cite_note-14http://en.wikipedia.org/wiki/Abraxas#cite_note-14http://en.wikipedia.org/wiki/Mithrashttp://en.wikipedia.org/wiki/Mithrashttp://en.wikipedia.org/wiki/Mithrashttp://en.wikipedia.org/wiki/Nilehttp://en.wikipedia.org/wiki/Nilehttp://en.wikipedia.org/wiki/Nilehttp://en.wikipedia.org/wiki/De_Mysteriis_Aegyptiorumhttp://en.wikipedia.org/wiki/De_Mysteriis_Aegyptiorumhttp://en.wikipedia.org/wiki/De_Mysteriis_Aegyptiorumhttp://en.wikipedia.org/wiki/Porphyry_(philosopher)http://en.wikipedia.org/wiki/Porphyry_(philosopher)http://en.wikipedia.org/wiki/Porphyry_(philosopher)http://en.wikipedia.org/wiki/Assyrian_peoplehttp://en.wikipedia.org/wiki/Assyrian_peoplehttp://en.wikipedia.org/wiki/Assyrian_peoplehttp://en.wikipedia.org/wiki/Persiahttp://en.wikipedia.org/wiki/Persiahttp://en.wikipedia.org/wiki/Magihttp://en.wikipedia.org/wiki/Magihttp://en.wikipedia.org/wiki/Magihttp://en.wikipedia.org/wiki/Brahminhttp://en.wikipedia.org/wiki/Brahminhttp://en.wikipedia.org/wiki/Brahminhttp://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=14http://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=14http://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=14http://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=14http://en.wikipedia.org/wiki/Brahminhttp://en.wikipedia.org/wiki/Magihttp://en.wikipedia.org/wiki/Persiahttp://en.wikipedia.org/wiki/Assyrian_peoplehttp://en.wikipedia.org/wiki/Porphyry_(philosopher)http://en.wikipedia.org/wiki/De_Mysteriis_Aegyptiorumhttp://en.wikipedia.org/wiki/Nilehttp://en.wikipedia.org/wiki/Mithrashttp://en.wikipedia.org/wiki/Abraxas#cite_note-14http://en.wikipedia.org/wiki/Adolf_von_Harnackhttp://en.wikipedia.org/wiki/Isaac_de_Beausobrehttp://en.wikipedia.org/wiki/Jean_Hardouinhttp://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=13http://en.wikipedia.org/wiki/Nehunya_ben_HaKanahhttp://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=12http://en.wikipedia.org/wiki/Samuel_Sharpe_(scholar)http://en.wikipedia.org/wiki/Claudius_Salmasiushttp://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=11
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    Medieval Seal representing Abraxas.[15]

    Thomas More, Utopia

    In the 1516 novelUtopiabyThomas More,the island called Utopia once had the name"Abraxa", which scholars have suggested is a related use.[16]

    Aleister Crowley, "The Gnostic Mass"

    Abrasax is invoked inAleister Crowley's 1913 work, "The Gnostic Mass"ofEcclesiaGnostica Catholica:

    IO IO IO IAO SABAO KURIE ABRASAX KURIE MEITHRAS KURIE PHALLE. IOPAN, IO PAN PAN IO ISCHUROS, IO ATHANATOS IO ABROTOS IO IAO. KAIREPHALLE KAIRE PAMPHAGE KAIRE PANGENETOR. HAGIOS, HAGIOS,HAGIOS IAO.[17]

    As a piece of mystical and religioussyncretism,the work reflects more the personalpreferences of the modern magician than it holds historical veracity.

    Carl Jung, Seven Sermons to the Dead

    Abraxas is an important figure inCarl Jung's 1916 bookSeven Sermons to the Dead,arepresentation of the driving force of individuation (synthesis, maturity, oneness), referredwith the figures for the driving forces of differentiation (emergence of consciousness andopposites), Helios God-the-Sun, and the Devil.[18]

    There is a God about whom you know nothing, because men have forgotten him.We call him by his name: Abraxas. He is less definite than God or Devil.... Abraxasis activity: nothing can resist him but the unreal ... Abraxas stands above the sun[-god] and above the devil If the Pleroma were capable of having a being, Abraxaswould be its manifestation.

    2nd Sermon

    That which is spoken by God-the-Sun is life; that which is spoken by the Devil isdeath; Abraxas speaketh that hallowed and accursed word, which is life and deathat the same time. Abraxas begetteth truth and lying, good and evil, light anddarkness in the same word and in the same act. Wherefore is Abraxas terrible.

    3rd SermonHerman Hesse, Demian

    Several references to the god Abraxas appear inHermann Hesse's 1919 novelDemian,such as:

    The bird fights its way out of the egg. The egg is the world. Who would be bornmust first destroy a world. The bird flies to God. That God's name is Abraxas.

    Max Demian

    http://en.wikipedia.org/wiki/Abraxas#cite_note-15http://en.wikipedia.org/wiki/Abraxas#cite_note-15http://en.wikipedia.org/wiki/Abraxas#cite_note-15http://en.wikipedia.org/wiki/Utopia_(book)http://en.wikipedia.org/wiki/Utopia_(book)http://en.wikipedia.org/wiki/Utopia_(book)http://en.wikipedia.org/wiki/Thomas_Morehttp://en.wikipedia.org/wiki/Thomas_Morehttp://en.wikipedia.org/wiki/Thomas_Morehttp://en.wikipedia.org/wiki/Abraxas#cite_note-16http://en.wikipedia.org/wiki/Abraxas#cite_note-16http://en.wikipedia.org/wiki/Abraxas#cite_note-16http://en.wikipedia.org/wiki/Aleister_Crowleyhttp://en.wikipedia.org/wiki/Aleister_Crowleyhttp://en.wikipedia.org/wiki/Aleister_Crowleyhttp://en.wikipedia.org/wiki/The_Gnostic_Masshttp://en.wikipedia.org/wiki/The_Gnostic_Masshttp://en.wikipedia.org/wiki/The_Gnostic_Masshttp://en.wikipedia.org/wiki/Ecclesia_Gnostica_Catholicahttp://en.wikipedia.org/wiki/Ecclesia_Gnostica_Catholicahttp://en.wikipedia.org/wiki/Ecclesia_Gnostica_Catholicahttp://en.wikipedia.org/wiki/Ecclesia_Gnostica_Catholicahttp://en.wikipedia.org/wiki/Abraxas#cite_note-17http://en.wikipedia.org/wiki/Abraxas#cite_note-17http://en.wikipedia.org/wiki/Abraxas#cite_note-17http://en.wikipedia.org/wiki/Syncretismhttp://en.wikipedia.org/wiki/Syncretismhttp://en.wikipedia.org/wiki/Syncretismhttp://en.wikipedia.org/wiki/Carl_Junghttp://en.wikipedia.org/wiki/Carl_Junghttp://en.wikipedia.org/wiki/Carl_Junghttp://en.wikipedia.org/wiki/Seven_Sermons_to_the_Deadhttp://en.wikipedia.org/wiki/Seven_Sermons_to_the_Deadhttp://en.wikipedia.org/wiki/Seven_Sermons_to_the_Deadhttp://en.wikipedia.org/wiki/Abraxas#cite_note-18http://en.wikipedia.org/wiki/Abraxas#cite_note-18http://en.wikipedia.org/wiki/Abraxas#cite_note-18http://en.wikisource.org/wiki/The_Seven_Sermons_to_the_Dead#Sermo_IIhttp://en.wikisource.org/wiki/The_Seven_Sermons_to_the_Dead#Sermo_IIhttp://en.wikisource.org/wiki/The_Seven_Sermons_to_the_Dead#Sermo_IIIhttp://en.wikisource.org/wiki/The_Seven_Sermons_to_the_Dead#Sermo_IIIhttp://en.wikipedia.org/wiki/Hermann_Hessehttp://en.wikipedia.org/wiki/Hermann_Hessehttp://en.wikipedia.org/wiki/Hermann_Hessehttp://en.wikipedia.org/wiki/Demianhttp://en.wikipedia.org/wiki/Demianhttp://en.wikipedia.org/wiki/Demianhttp://en.wikipedia.org/wiki/File:Abraxas_Artistic_representationi.jpghttp://en.wikipedia.org/wiki/Demianhttp://en.wikipedia.org/wiki/Hermann_Hessehttp://en.wikisource.org/wiki/The_Seven_Sermons_to_the_Dead#Sermo_IIIhttp://en.wikisource.org/wiki/The_Seven_Sermons_to_the_Dead#Sermo_IIhttp://en.wikipedia.org/wiki/Abraxas#cite_note-18http://en.wikipedia.org/wiki/Seven_Sermons_to_the_Deadhttp://en.wikipedia.org/wiki/Carl_Junghttp://en.wikipedia.org/wiki/Syncretismhttp://en.wikipedia.org/wiki/Abraxas#cite_note-17http://en.wikipedia.org/wiki/Ecclesia_Gnostica_Catholicahttp://en.wikipedia.org/wiki/Ecclesia_Gnostica_Catholicahttp://en.wikipedia.org/wiki/The_Gnostic_Masshttp://en.wikipedia.org/wiki/Aleister_Crowleyhttp://en.wikipedia.org/wiki/Abraxas#cite_note-16http://en.wikipedia.org/wiki/Thomas_Morehttp://en.wikipedia.org/wiki/Utopia_(book)http://en.wikipedia.org/wiki/Abraxas#cite_note-15
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    ... it appears that Abraxas has much deeper significance. We may conceive of thename as that of the godhead whose symbolic task is the uniting of godly anddevilish elements.

    Dr. Follens

    Abraxas doesn't take exception to any of your thoughts or any of your dreams.

    Never forget that. But he will leave you once you become blameless and normal.

    Pistorius

    Salman Rushdie, Midnight 's Chi ldren

    Salman Rushdie's novelMidnight's Children(1981) contains a reference to Abraxas in thechapter "Abracadabra":

    Abracadabra: not an Indian word at all, a cabbalistic formula derived from thename of the supreme god of the Basilidan gnostics, containing the number 365, thenumber of the days of the year, and of the heavens, and of the spirits emanatingfrom the god Abraxas.

    Saleem Sinai

    References[edit]

    1. Jump up^Cf. Hippolytus, Refutatio, vii. 14; Irenaeus,Adversus hreses, I. xxiv. 72. Jump up^He who has His seat withinthe Seven Poles, in the Magical

    Papyri. Mead, G.R.S. (1906)."XI. Concerning the on-Doctrine".Thrice-GreatestHermes1. London and Benares: The Theosophical Publishing Society. p. 402.

    3. Jump up^"Demonographers have made him a demon, who has the head of a kingand serpents for feet."Collin de Plancy, Jacques Auguste Simon(1818)."Abracax orAbraxas".Dictionnaire Infernal.

    4. Jump up^Lipsius, R. A., Zur Quellenkritik d. Epiphanios99 f.

    5. Jump up^Lipsius 33 f. &c.6. Jump up^Reuvens (1830). Lett, M. Letronne s. I. Pap. bilingues, etc., Leyden7. Jump up^Bellermann, Versuch,iii., No. 10.8. Jump up^Baudissin, Studien zur Semitischen Religionsgeschichte,i. 189 et seq.9. Jump up^Budge, E. A. Wallis(1930).Amulets and Superstitions. pp. 209210.10.Jump up^Paraphrased byKing, Charles William(1887).The Gnostics and Their

    Remains.p. 246.11.Jump up^Wessely, Neue Zauberpapyri,p. 27, No. 229.12.Jump up^Ibid. p. 44, No. 71513.Jump up^Griffith, F. Ll. and Thompson, Herbert (1904)."Col. XXIII".The Demotic

    Magical Papyrus of London and Leiden (The Leyden Papyrus) .14.Jump up^Harnack, Adolf von (1891). "ber das gnostische Buch Pistis-Sophia". TU.

    vii. 2: 8689.15.Jump up^Ralls, Karen (2007). Knights Templar Encyclopedia: The Essential Guide tothe People, Places, Events, and Symbols of the Order of the Temple. Career Press.pp. 1845.ISBN9781564149268.

    16.Jump up^[1]17.Jump up^Gnostic Mass, Liber XV, Ecclesi Gnostic Catholic Canon Miss,

    hosted by the Scarlet Woman Lodge ofOrdo Templi Orientisin Austin, Texas.18.Jump up^Hoeller S. A., The Gnostic Jung and The Seven Sermons to the Dead,

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    This article incorporates text from a publication now in thepublic domain:Smith,William;Wace, Henry.A Dictionary of Christian Biography, Literature, Sects andDoctrines, Being a Continuation of "The Dictionary of the Bible".

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    This article incorporates text from a publication now in thepublic domain:JewishEncyclopedia.19011906.

    External links[edit]

    Jewish encyclopedia entry The complete texts of Carl Jung's "The Seven Sermons To The Dead"

    http://en.wikipedia.org/wiki/Public_domainhttp://en.wikipedia.org/wiki/Public_domainhttp://en.wikipedia.org/wiki/Public_domainhttp://www.archive.org/stream/encyclopaediabri01chisrich#page/72/mode/1uphttp://www.archive.org/stream/encyclopaediabri01chisrich#page/72/mode/1uphttp://en.wikipedia.org/wiki/Encyclop%C3%A6dia_Britannica_Eleventh_Editionhttp://en.wikipedia.org/wiki/Encyclop%C3%A6dia_Britannica_Eleventh_Editionhttp://en.wikipedia.org/wiki/Encyclop%C3%A6dia_Britannica_Eleventh_Editionhttp://en.wikipedia.org/wiki/Public_domainhttp://en.wikipedia.org/wiki/Public_domainhttp://en.wikipedia.org/wiki/Public_domainhttp://en.wikipedia.org/wiki/Jewish_Encyclopediahttp://en.wikipedia.org/wiki/Jewish_Encyclopediahttp://en.wikipedia.org/wiki/Jewish_Encyclopediahttp://en.wikipedia.org/wiki/Jewish_Encyclopediahttp://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=17http://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=17http://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=17http://www.jewishencyclopedia.com/view.jsp?artid=633&letter=Ahttp://www.jewishencyclopedia.com/view.jsp?artid=633&letter=Ahttp://www.gnosis.org/library/7Sermons.htmhttp://www.gnosis.org/library/7Sermons.htmhttp://en.wikipedia.org/wiki/File:PD-icon.svghttp://en.wikipedia.org/wiki/File:PD-icon.svghttp://en.wikipedia.org/wiki/File:PD-icon.svghttp://en.wikipedia.org/wiki/File:PD-icon.svghttp://www.gnosis.org/library/7Sermons.htmhttp://www.jewishencyclopedia.com/view.jsp?artid=633&letter=Ahttp://en.wikipedia.org/w/index.php?title=Abraxas&action=edit&section=17http://en.wikipedia.org/wiki/Jewish_Encyclopediahttp://en.wikipedia.org/wiki/Jewish_Encyclopediahttp://en.wikipedia.org/wiki/Public_domainhttp://en.wikipedia.org/wiki/Encyclop%C3%A6dia_Britannica_Eleventh_Editionhttp://www.archive.org/stream/encyclopaediabri01chisrich#page/72/mode/1uphttp://en.wikipedia.org/wiki/Public_domain