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8/9/2019 Alarcon, Introd. AF 2006
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INTRODi r nON
o l
I l i o i n a v - X q u u i i i s M l i s
I S \ U L
o t X m u j n c l il i s o
I
h e [ ^ r e ^ c i i t - d a \ ^ l J l , i ^
( > r
l l l o n i l ^ l l s
\ i i i
l l i r c c
i r i
a r e a s .
[ h o i n i - l K n i > M l u l K > n v . U i c L i i r i v t U s u i i c
a i u l
i h c
C J I U I H :
. i i k l l i r i L i i n s n c
: I I K I I \ ^ I >
c i
. A i i u i r u i s
w u
i i i s i o r \ .
In H- 7 5 0 vc ar ' s
o l ' C X I N I C I I C O .
T h o m i s n i h a s l i x e d t h r o u i i h t i i i i h
a m i l o w p o i n t s in p a r a l l e l u i i h t h e m s l i t u i i o n s i l i a l g a \ e ii b i r l h ; t h e
u n i w T s i ) aiK l t h e C h u r c h . V e r y i n r h i c o l i a l f r o m i h c t i in o o f i is
o r i g i n s i ip t h r o u g f i i h c n t id 1 7" c e n t u r y , T h o i ^ i s m h U c r s u i i c r c d
i r o i ti t h e ( . i c c a d c n c c o f t h e u i i i v e r s i l i e s . a i u i
s o p h y w h i c h m a d e t h e u n i v e r s i i ) it> l i o i i i e . T h e r e f o l l o w e d a
s ] o \ \ p r o c e s s ( if f e c u p e r a l is M ) in e c c I c M a s t i c a i c i r c l e s t l i i r i o g t h e I s
c e n t t i r x . u h i c i i a e e i ui ii -y l a t e r c n l n i i n a t e d in r h o i n i M i i r e c e i x i n u
t h e o f f ic u i l s u p p o r t o f i h e H o l y S e e . T h e r e s u l t u iL ; e i i i j^ h a s is
on
l o r n i i n g C a d K i i i c s m t h e i h o u g h t o f S t . T h o i n a s w a s l o i l o u e d h > a
n o i a h l c p i x ' s i ig e a n d i n l i u c n e e o f C a t h o l i c i n t e l i e c i u a l s in i h e f i r s
l i a i f o f d i e 2 ( ) \ v r i i i i r \ , in t h i s \ \ a > . a n i n t e r e s t n i I h o n i a s A q u i i i a s
v \a s I r a i i s n i i t ie d t o t h e a c a d e m i c a r c i ia . w h e r e ' r h o n i i s i i i c a m e t o
e o n s i i t u t e o n e o f ( h e n i os i \ i : o r o u s p h i l o s o p h i c a l c u r r e n t s b e i v \ e e n
8/9/2019 Alarcon, Introd. AF 2006
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ecclesiastical realm, the open crisis that the Church experienced
during the 6O s diluted the intellectual inspiration of Thom ism in
many Church institutions.
Now that nearly half a century has passed, we are seeing a
renewed interest in Thom as Aquinas. It will be sufficient to cite a
few recent examples:
In recent years, the number of publications related to
Thomism has increased notably, growing from around 300
to nearly 1000 annu aly .
New specialized journals have been founded, and continue
to appear, such as
Doctor Angelicus
in Germany,
e-aqulnas
in Spain,
Aquinate
in Brazil,
Tomismo essenziale
in Italy,
and
Jaarboek Thomas Instituut te Utrecht
in the
Netherlands.
New collections of books with a strong Thomistic influence
are appearing, such as
Pensamiento Medieval y Renacentista
in Pamplona,
Opere di S. Tommaso in italiano
in Bologna,
Opere di Cornelio Fabro
in Rome,
Radical Orthodoxy
in
London,
Doctor Humanitatis
in the Netherlands,
Saint
Thomas et les thomistes
in Paris, and
Thomas Aquinas in
Translation
in Washington.
Through the influence of the
Societa Internationale
Tomm aso d Aquino,
new Thomistic academic societies have
been recently founded in Germany, the Czech Republic,
Spain, the Netherlands, Hungary, Ireland, Italy, Lithuania,
Poland, Portugal, Romania, Switzerland, Argentina, Chile,
Colombia, Costa Rica, Ecuador, Mexico, Peru, the United
States, Uruguay, Venezuela, etc.
A number of vigorous new intellectual movem ents inspired
by Thomism have arisen, including, among others. Analytic
I. Cf. R. INGARDIA, Thomas Aquinas International Bibliography 1977-
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Thomism^, Radical Orthodoxy^, and the so-called New
Natural Law Theory'*.
In addition, some of the most significant landm arks in the
application of information technologies within the
Humanities have been related to Thomism, such as the
monumental database Index Thomisticus^ a pioneering
project in its field.
We are witnessing, in fact, a new stage of vigor within a great
current of philosophy, which has remained alive and influential
over its seven centuries of history.
In this special issue of Anuario Filosoficowe wish to contribute
to the body of knowledge about contemporary Thom ism.Therefore,
we have adopted a wider perspective than that which is typical in
this kind of publication. Normally, a jou rnal' will present the
current state of a school of thought, by means of articles which
discuss the main lines of research or the interpretations which are
the most novel or most influential. But the current state of a school
of philosophy cannot be limited to these central questions, but also
must include, among other aspects, the activities and mission of the
most representative institutions, critical editions of texts, and in
recent years the application of information techno logies. This
was the perspective adopted for the congress
A Panorama of
Current Research on Thomas Aquinas held at the University of
2 . See e.g. B. SMITH (ed.), An alytical Tho mism , The Monist 80/4 (1997),
pp. 485 -62 3; C. PATERSON; M. S. PUGH (eds.). Analytical Thomism: Traditions
in Dialogue Ashgate, Aldershot-Burlington, 2006.
3. See e.g. A. PABST; O . T . V E N A R D ,
Radical Orthodoxy. Pour une
revolution theologique.
Ad Solem, Geneve, 2004, 159 pp.
4. See e.g. S. D AV IS, D oing What Comes Naturally: Recent Work on
Thomas Aquinas and the New Natural Law Theory , Religion 31 (2001), pp.
407-433; S. F. PARSONS, Co ncem ing Natural Law : The Turn in American
Aquinas Scholarship , in F. K E R R (ed.).
Contemplating Aquinas: On the
Varieties of Interpretation SCM Press, London,2 003, pp. 163-184.
8/9/2019 Alarcon, Introd. AF 2006
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Navarra from April 25 through 27 of 20 05. W e include here the
English texts of the principal papers presented at the congress (with
one exception that we will mention later).
The first two articles discuss the most widely influential
Thomistic institutions.Fr. Abelardo Lobato OP, President Emeritus
of the Pontiflcal Roman Academy of St. Thomas Aquinas writes
about the past and present of this institution. Dr. Enrique Martfnez,
General Secretary of the International Society of Thomas Aquinas,
describes its character and history.
The following contributions deal with the current stage of
Thomistic research in four large topical areas: two historical and
two sistematic. Dr. David Berger, Director of the German journal
Doctor Angelicus
describes the interpretations which Thomism
has received throughout its history. Dr. Enrique Alarcon, editor of
the Corpus Thomisticum presents the principal advances in
historical research concem ing T hom as A quinas. Dr. Angel Luis
Gonzalez, Chair in Metaphysics at the University of Navarra,
provides an overview of the diverse contemporary interpretations
of St. T ho m as s M etaphysics. Einally, Er. Leo J. Elders
s v d
highlights the principal aspects of Thomistic ethics and discusses
its contemporary relevance.
The third group of contributions have to do with the linguistic
analysis and the critical editions of the Thomistic corpus. During
the aforementioned congress, Fr. Roberto Busa SJ provided a
lively description of the history and objectives of the
Index
Thomisticus. Due to the lack of a corresponding written text, and
with the express permission of Dr. Luigi Dadda, we have included
in its place an article signed by Dadda and other notable Italian
researchers concerning the scientific legacy of Fr. Busa.
Continuing in this third group of contributions. Dr. John Boyle,
of the University of St. Thomas (St. Paul, Minnesota), editor of the
Lectura Romana
the latest major unpublished work attributed to
St. Thomas, presents the history of this text along with the
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We wish to express our special gratitude for their assistance to
Mr. Erik Norvelle, who was in charge of the English translations,
and to Ms. Marfa Jesus Nicolay, who formatted the texts. In
addition, we are profoundly grateful to those institutions which
collaborated in the organization of the congress itself the
Fundacion Tomas de Aquino, the Instituto Sto. Tomas of the
Fundacion Balmesiana, the Societa CAEL and the Department of
Philosophy of the University of Navarra.
Enrique Alarcon
Associate Editor
Departamento de Filosofia
Universidad de Navarra
E - 31080 Pamplona Spain)
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