Avahan Satya ka ‚ããÌããÖ¶ã · SATYA KA AVAHAN 1 Sep–Oct 2018 Ôã¦¾ã ‡ãŠã Invoking the Divine Year 7 Issue 5 • September–October 2018 ¶ã ¦ãì ‚ãÖâ

Sannyasa Peeth, Munger, Bihar, India

AvahanInvoking the Divine

Satya ka

‚ããÌããÖ¶ãÔã¦¾ã ‡ãŠã

Year 7 Issue 5September–October 2018

Membership Postage: Rs. 100

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SATYAM SPEAKS – Ôã¦¾ã½ãá Ìãã¥ããè

Published and printed by Swami Shankarananda Saraswati on behalf of Sannyasa Peeth,Paduka Darshan, PO Ganga Darshan, Fort, Munger – 811201, Bihar.Printed at Thomson Press India (Ltd), 18/35 Milestone, Delhi Mathura Rd., Faridabad, Haryana.Owned by Sannyasa Peeth Editor: Swami Yogamaya Saraswati

Hari Om

Avahan is a bilingual and bi-monthly magazine compiled, com-posed and published by the sannya-sin disciples of Sri Swami Satyananda Saraswati for the benefit of all people who seek health, happiness and enlightenment. It contains the teachings of Sri Swami Sivananda, Sri Swami Satyananda and Swami Niranjanananda, along with the programs of Sannyasa Peeth.

Editor: Swami Yogamaya Saraswati

Assistant Editor: Swami Siva-dhyanam Saraswati

Published by Sannyasa Peeth, c/oGanga Darshan, Fort, Munger –811201, Bihar.

Printed at Thomson Press India (Ltd), Haryana

© Sannyasa Peeth 2018

Membership is held on a yearly basis. Late subscrip tions include issues from January to December. Please send your requests for application and all correspondence to:

Sannyasa PeethPaduka DarshanPO Ganga DarshanFort, Munger, 811201Bihar, India

- A self-addressed, stamped envelope must be sent along with enquiries to en-sure a response to your request

Satya ka

God is our friend who always works for our wellbeing. We are the ones who forget Him. God exists and He remains always with us like a friend. Swami Sivananda used to say, ‘God is the breath of the breath, prana of the pranas, and the life of lives. God is my reality. This is the only truth in life.’

—Swami Satyananda Saraswati

¼ãØãÌãã¶ã Ö½ããÀñ ãäÖ¦ãõÓããè Öö •ããñ Ö½ãñÍãã Ö½ããÀñ ãäÖ¦ã ‡ãñŠ ãäÊã† ‡ãŠã½ã ‡ãŠÀ¦ãñ Ööý Ö½ã Öãè ÊããñØã „¶Öò ¼ãîÊã •ãã¦ãñ Öö, ‚ã¶¾ã©ãã ¼ãØãÌãã¶ã ¦ããñ Ö½ãñÍãã ãä½ã¨ãÌã¦ãá Ö½ããÀñ Ôãã©ã ÀÖ¦ãñ Ööý ÔÌãã½ããè ãäÍãÌãã¶ã¶ª •ããè ‡ãŠÖã ‡ãŠÀ¦ãñ ©ãñ, `ƒÃÍÌãÀ ÍÌããÔããò ‡ãñŠ ÍÌããÔã, ¹ãÆã¥ããò ‡ãñŠ ¹ãÆã¥ã ‚ããõÀ •ããèÌã¶ã ‡ãŠã ÔããÀ Ööý ƒÃÍÌãÀ Öãè ½ãñÀñ ãäÊã† ÌããÔ¦ããäÌã‡ãŠ¦ãã Ööý ¾ãÖãè •ããèÌã¶ã ‡ãŠã †‡ãŠ½ãã¨ã Ôã¦¾ã Öõý'

—ÔÌãã½ããè Ôã¦¾ãã¶ã¶ª ÔãÀÔÌã¦ããèFront cover: Guru Poornima 2018

Plates: 1–6: Sri Lakshmi-Narayana Mahayajna;7–8: Sri Swamiji Sannyasa Diwas


SATYA KA AVAHAN 1 Sep–Oct 2018

Ôã¦¾ã ‡ãŠã

Year 7 Issue 5 • September–October 2018Invoking the Divine

¶ã ¦ãì ‚ãÖâ ‡ãŠã½ã¾ãñ Àã•¾ãâ ¶ã ÔÌãØãÄ ¶ãã¹ãì¶ã¼ãÃÌã½ãáý ‡ãŠã½ã¾ãñ ªì:Œã¦ã¹¦ãã¶ããâ ¹ãÆããä¥ã¶ããâ ‚ãããä§ãÃ¶ããÍã¶ã½ãáýý“I do not desire a kingdom or heaven or even liberation. My only desire is to alleviate the misery and affliction of others.”

—Rantideva

I ki hh Di i

AvahanS b O b 1

‚ããÌããÖ¶ãSatya ka

Contents3 Sivananda Gita

5 ‡ãõŠÔãñ ‚ãã¾ãñ ¹ãÆ¼ãì ½ãñÀñ •ããèÌã¶ã ½ãò9 My Guru Swami Sivananda

11 ½ãñÀñ ØãìÁªñÌã 20 Paramguru Swami

Sivananda: Rishi and Sadhu

24 ÔÌãã½ããè ãäÍãÌãã¶ã¶ª ‡ãŠã ãäªÌ¾ã •ããèÌã¶ã 30 Receiving Sannyasa

32 ¾ããñØããè Öãñ‡ãŠÀ •ãØã ½ãò •ããè¶ãã 35 The Day of Surrender48 Twelve Years of Love

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Om Tatpurushaaya Vidmahe Sivanandaya DheemahiTanno Brahmaa Prachodayaat.



Sivananda GitaSwami Sivananda Saraswati

I am childlike in my swabhava. So I mix with all. I become one with all. I am ever happy and joyful and make others also happy and joyful. I am full of educative humour. I radiate joy through humour. I respect all. I do salutations to all fi rst. I always speak sweetly. I walk quickly. I do japa and meditation while walking and while at work also. I am ever hard-working. I have intense application to work. I never procrastinate any work. I fi nish it then and there. I am very quick in doing things. I cannot suppress the spirit of service in me. I cannot live without service. I take immense delight in service. Service has elevated me. Service has purifi ed me. I know well how to extract work from others. I extract work through kindness, service, respect and love. I am very regular in doing asana and exercises. I do pranayama also regularly. These give me wonderful health and energy. I run round the Bhajan Hall daily. I cannot deliver fi ery lectures sitting on a special seat. Special seat pricks me. I stand up or throw the seat away and then begin to speak. I never sat on a special seat when I presided over spiritual conferences. I rejoice in giving. I always give. I am 73 now. I ever feel I am quite young. I am full of vigour, vim and vitality. I am ever cheerful. I sing, dance, run, jump in joy. I am robust and strong. I can digest any kind of food. I continuously work, read and write. I never go to hill-stations or the seaside for the holiday. Change of work gives rest. Meditation gives abundant rest. Work gives me delight. Service gives me happiness. Writing bestows joy. Meditation energizes and invigorates me. Kirtan vivifi es me. Aham Brahma Asmi, Shivoham, Soham Sat-Chit-Ananda Swarupoham – this is my favourite formula for vedantic meditation. ‘Song of Chidananda’ is my favourite song for singing.


SATYA KA AVAHAN 4 Sep–Oct 2018SASASAAASASASATYTYTYYTYTYTYTYTYTYTYAAAAAAAA A KAKAAKAKAKAAAAKAKAKA AAAAAAAAAAAVAVAVAVAVAVAVAVAVAVAHHHHAAHAHAAHAHAHAHANNNNNNN 44444 Sep–Oct 20188

Hare Rama Hare Rama Rama Rama Hare Hare, Hare Krishna

Hare Krishna Krishna Krishna Hare Hare this – Mahamantra

kirtan is my favourite kirtan.At the present moment I am

the richest man in the whole world. My heart is full.

Further, all the wealth of the Lord belongs to me

now. Hence, I am King of Kings, Emperor of Emperors, Shah

of Shahs, Maharaja of Maharajas. I take pity on the mundane kings. My dominion

is limitless. My wealth is inexhaustible. My

joy is inexpressible. My treasure is immeasurable.

I attained this through sannyasa, renunciation,

untiring selfless service, japa, kirtan and meditation.


Ôã¦¾ã ‡ãŠã ‚ããÌããÖ¶ã 5 ãäÔã¦ã½ºãÀ-‚ã‡ã‹›îºãÀ 2018

‡ãõŠÔãñ ‚ãã¾ãñ ¹ãÆ¼ãì ½ãñÀñ •ããèÌã¶ã ½ãòÔÌãã½ããè ãäÍãÌãã¶ã¶ª ÔãÀÔÌã¦ããè

½ãñÀñ ãäÊã† ƒÔã ÔãÌããÊã ‡ãŠã Ôããè£ãã-Ôãã •ãÌããºã ªñ¶ãã ºãÖì¦ã ‚ããÔãã¶ã Öõ ãä‡ãŠ `ÜããñÀ ¦ã¹ãÔ¾ãã ‚ããõÀ Êã½ºãñ Ôã½ã¾ã ¦ã‡ãŠ £¾ãã¶ã ‡ãŠÀ¶ãñ ‡ãñŠ ºããª, ‚ã¶ãñ‡ãŠ ãäªÌ¾ã ¨ãÉãäÓã¾ããò ‡ãñŠ ªÍãÃ¶ã ‚ããõÀ ‚ããÍããèÌããÃª ãä½ãÊã¶ãñ ‡ãñŠ ºããª, •ãºã ½ãö ¨ãÉãäÓã‡ãñŠÍã ‡ãñŠ ÔÌãØããÃÑã½ã ½ãò Ôãã£ã¶ããÀ¦ã ©ãã, ¦ãºã †‡ãŠ ãäª¶ã ¹ãÆ¼ãì ½ãñÀñ Ôãã½ã¶ãñ ¹ãÆ‡ãŠ› Öì†, ¼ãØãÌãã¶ã Ñããè ‡ãðŠÓ¥ã ‡ãñŠ ½ã¶ã½ããñÖ‡ãŠ Â¹ã ½ãòý' Êãñãä‡ãŠ¶ã ¾ãÖ ¹ãîÀãè ÌããÔ¦ããäÌã‡ãŠ¦ãã ¶ãÖãé ÖãñØããè, ‚ããõÀ ¶ã Öãè ¾ãÖ †‡ãŠ †ñÔãñ ¹ãÆÍ¶ã ‡ãŠã Ôãâ¦ããñÓã•ã¶ã‡ãŠ „§ãÀ ÖãñØãã •ããñ ƒÃÍÌãÀ Ôãñ Ôã½ºããä¶£ã¦ã Öõ, ÌãÖ ƒÃÍÌãÀ •ããñ ‚ãÔããè½ã, ‚ã¶ã¶¦ã ‚ããõÀ ½ã¶ã-Ìãã¥ããè ‡ãŠãè ¹ãÖìúÞã ‡ãñŠ ¹ãÀñ Öõý ¹ãÆ¼ãì ‡ãŠãè Þãñ¦ã¶ãã, ¼ãØãÌãã¶ã ‡ãŠã ‚ã¶ãì¼ãÌã, ½ãÖ•ã ƒ§ãñ¹ãŠã‡ãŠ ¾ãã Ôãâ¾ããñØã ‡ãŠãè ºãã¦ã ¶ãÖãéý ¾ãÖ ¦ããñ ãäÍãŒãÀ Öõ Ö½ããÀãè •ããèÌã¶ã ¾ãã¨ãã ‡ãŠã, •ãÖãú ¦ã‡ãŠ ¹ãÖúìÞã¶ãñ ‡ãŠã ÀãÔ¦ãã ‡ãŠãú›ãò Ôãñ ¼ãÀã Öõ ‚ããõÀ •ãÖãú ‡ãŠãè Ôããèãäü¤¾ããò Ôãñ ‡ãŠ¼ããè ¼ããè ãä¹ãŠÔãÊã‡ãŠÀ ãäØãÀ Ôã‡ãŠ¦ãñ Ööý ½ãö¶ãñ „Ôã ªìØãÃ½ã ¹ã©ã ¹ãÀ ¹ãØã-¹ãØã ‡ãŠÀ‡ãñŠ ‚ããÀãñÖ¥ã ãä‡ãŠ¾ãã Öõ, ¹ãÀ Öãú, ÖÀ ¹ãØã ¹ãÀ ¹ãÆ¼ãì ‡ãŠãñ ‚ãã¦ãñ Öì† ‚ããõÀ ½ãì¢ãñ ‚ãØãÊããè Ôããèü¤ãè ¦ã‡ãŠ „Ÿã¦ãñ Öì† ‚ã¶ãì¼ãÌã ãä‡ãŠ¾ãã ½ãö¶ãñý

½ãñÀñ ãä¹ã¦ãã•ããè ‡ãŠ½ãÃ‡ãŠã¥¡ãè¾ã „¹ããÔã¶ãã ¹ãÔãâª ‡ãŠÀ¦ãñ ©ãñ ‚ããõÀ „Ôã½ãò Ìãñ ºãÖì¦ã ãä¶ã¾ããä½ã¦ã ¼ããè ©ãñý ½ãñÀñ ºããÊã-½ã¶ã ‡ãñŠ ãäÊã† ¦ããñ ãä¹ã¦ãã•ããè ´ãÀã ¹ãîãä•ã¦ã ½ãîãä§ãÃ Ôããàãã¦ãá ƒÃÍÌãÀ ©ããè, ‚ããõÀ ãä¹ã¦ãã•ããè ‡ãŠãè ¹ãî•ãã ‡ãñŠ ãäÊã¾ãñ ¹ãìÓ¹ã ‚ããõÀ ‚ãÞãÃ¶ãã ‡ãŠãè Ôãã½ãØãÆãè †‡ãŠ¨ã ‡ãŠÀ ½ãö ºãÖì¦ã ŒãìÍã Öãñ¦ãã ©ããý †ñÔããè ¹ãî•ãã ‡ãŠÀ¶ãñ ‡ãñŠ ºããª ãä•ãÔã ØãÖ¶ã ‚ãã¶¦ããäÀ‡ãŠ Ôãâ¦ããñÓã ‡ãŠã ‚ã¶ãì¼ãÌã „¶Öò ‚ããõÀ ½ãì¢ãñ Öãñ¦ãã ©ãã, „ÔãÔãñ ½ãñÀñ ×ª¾ã ½ãò †‡ãŠ ØãÖÀã ãäÌãÍÌããÔã „¦¹ã¸ã Öì‚ãã ãä‡ãŠ ‚ã¹ã¶ãñ ¼ã‡ã‹¦ããò ́ ãÀã Ñã®ã Ôãñ ¹ãî•ãñ Øã¾ãñ ƒ¶ã ãäÌãØãÆÖãò ½ãò ¹ãÆ¼ãì ÔãÞã½ãìÞã ãä¶ãÌããÔã ‡ãŠÀ¦ãñ Ööý ‚ããõÀ ƒÔã ¹ãÆ‡ãŠãÀ ¹ãÆ¼ãì •ããèÌã¶ã ½ãò ¹ãÖÊããè ºããÀ ‚ãã‡ãŠÀ ½ãñÀñ ¹ãõÀãò ‡ãŠãñ ‚ãã£¾ãããä¦½ã‡ãŠ Ôããèü¤ãè ‡ãñŠ ¹ãÖÊãñ Ôããñ¹ãã¶ã ¹ãÀ ÀŒã Øã†ý

¾ãìÌããÌãÔ©ãã ½ãò ½ãö ãä•ã½¶ãããäÔ›‡ãŠ ‚ããõÀ Ì¾ãã¾ãã½ã ‡ãŠã ºãÖì¦ã Íããõ‡ãŠãè¶ã ©ããý ½ãö¶ãñ †ñÔãñ ¹ãÆãäÍãàã‡ãŠ Ôãñ `¹ãñŠãä¶ÔãâØã' ÔããèŒãã, •ããñ Íãî³ •ãããä¦ã ‡ãñŠ †‡ãŠ ÖãäÀ•ã¶ã ©ãñý ½ãñÀã ¹ãÆãäÍãàã¥ã ‚ã¼ããè ÍãìÂ Öãè Öì‚ãã ©ãã ãä‡ãŠ ÊããñØããò ¶ãñ ½ãì¢ãñ †ÖÔããÔã ãäªÊãã¶ãã ÍãìÂ ‡ãŠÀ ãäª¾ãã ãä‡ãŠ ºãÆãÚã¥ã Öãñ‡ãŠÀ †‡ãŠ ÖãäÀ•ã¶ã ‡ãŠã ãäÍãÓ¾ã Öãñ¶ãã ‚ã¶ãìãäÞã¦ã Öõý ½ãö¶ãñ ƒÔã ãäÌãÓã¾ã ¹ãÀ Øãâ¼ããèÀ¦ãã Ôãñ

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ãäÞãâ¦ã¶ã ãä‡ãŠ¾ããý ‚ã¶ãã¾ããÔã ½ãì¢ãñ ÊãØãã ãä‡ãŠ ÌãÖãè ¹ãÆ¼ãì, ãä•ã¶ã‡ãŠãè Ö½ã ãä¹ã¦ãã•ããè ‡ãñŠ ¹ãî•ãã ‡ãŠàã ½ãò ¹ãî•ãã ãä‡ãŠ¾ãã ‡ãŠÀ¦ãñ ©ãñ, ãäÌãØãÆÖ Ôãñ ãä¶ã‡ãŠÊã‡ãŠÀ „Ôã ÖãäÀ•ã¶ã ‡ãñŠ ×ª¾ã ½ãò •ãã‡ãŠÀ ‚ããÔããè¶ã Öãñ Øã¾ãñ Ööý ¦ããñ Ìãñ ÖãäÀ•ã¶ã ½ãñÀñ ¹ãÆ¼ãì ©ãñ! ½ãö ¦ãìÀâ¦ã „¶ã‡ãŠñ ¹ããÔã ÌãÔ¨ã, ãä½ãŸãƒÃ, ¹ãîŠÊã ÌãØãõÀÖ Êãñ‡ãŠÀ Øã¾ãã, „¶ã‡ãñŠ ØãÊãñ ½ãò ½ããÊãã ¡ãÊããè, „¶ã‡ãñŠ ÞãÀ¥ããò ½ãò ¹ãîŠÊã ‚ããä¹ãÃ¦ã ãä‡ãŠ¾ãñ ‚ããõÀ „¶Öò ÔããÓ›ãâØã ¹ãÆ¥ãã½ã ãä‡ãŠ¾ããý ƒÔã ¹ãÆ‡ãŠãÀ •ãã¦ã-¹ãã¦ã ‚ããõÀ œî‚ããœî¦ã ‡ãñŠ ¼ãñª¼ããÌã ‡ãŠãñ ãä½ã›ã¶ãñ ‡ãñŠ ãäÊã† ¹ãÆ¼ãì †‡ãŠ ºããÀ ãä¹ãŠÀ ½ãñÀñ •ããèÌã¶ã ½ãò ‚ãã†ý

¹ãÆ¼ãì ‡ãŠã ¾ãÖ ÌãÀªã¶ã ãä‡ãŠ¦ã¶ãã ½ãîÊ¾ãÌãã¶ãá ©ãã, ƒÔã‡ãŠã ‚ã¶ãì¼ãÌã ½ãì¢ãñ ÍããèÜãÆ Öãè Öãñ Øã¾ãã •ãºã ½ãö¶ãñ ãäÞããä‡ãŠ¦Ôãã •ãØã¦ãá ½ãò ‡ãŠª½ã ÀŒãã ‚ããõÀ Ôãºã‡ãŠãè ÔãñÌãã ‡ãŠÀ¶ãñ ‡ãŠã Ôãâ‡ãŠÊ¹ã ãäÊã¾ããý ãäÞããä‡ãŠ¦Ôã‡ãŠ ‡ãñŠ ¹ãñÍãñ ½ãò •ãã¦ã-¹ãã¦ã, …úÞã-¶ããèÞã ‡ãŠã ¼ãñª-¼ããÌã ½ãñÀñ ÔãñÌãã-Ôãâ‡ãŠÊ¹ã ‡ãŠãñ ½ãã¨ã †‡ãŠ ¹ããäÀÖãÔã ºã¶ãã ªñ¦ããý ¹ãÆ¼ãì ‡ãŠãè ‡ãðŠ¹ãã-ÀãäÍ½ã¾ããò Ôãñ ‚ã—ãã¶ã ‡ãŠã ‡ãìŠÖÀã œú› Øã¾ãã ‚ããõÀ ½ãñÀñ ãäÊã† Ôãºã‡ãŠãè ÔãñÌãã ‡ãŠÀ¶ãã ‚ã¦¾ãâ¦ã ÔãÀÊã †Ìãâ ÔÌãã¼ãããäÌã‡ãŠ Öãñ Øã¾ããý ½ãö ½ãã¶ãÌããè¾ã ‡ãŠÓ› ‚ããõÀ ¹ããèü¡ã ‡ãñŠ ãä¶ãÌããÀ¥ãã©ãÃ, ÖÀ ¦ãÀÖ ‡ãŠãè ÔãñÌãã-ÍãìÑãîÓãã ½ãò ÖããäªÃ‡ãŠ ÁãäÞã Êãñ¶ãñ ÊãØããý ¾ããäª ½ãÊãñãäÀ¾ãã ‡ãñŠ ãäÊã† ãä‡ãŠÔããè ‚ãÞœãè ªÌãã ‡ãŠã ½ãì¢ãñ ¹ã¦ãã ÞãÊã¦ãã ¦ããñ ½ãñÀã •ããè ‡ãŠÀ¦ãã ãä‡ãŠ „Ôãñ ÔããÀãè ªìãä¶ã¾ãã ‡ãŠãñ ¦ã¦àã¥ã ºã¦ãã ªîúý ÔÌããÔ©¾ãÌã®Ã¶ã ‚ããõÀ ÀãñØã ãä¶ãÌããÀ¥ã Ôãñ Ôã½ºããä¶£ã¦ã ÖÀ ¹ãÆ‡ãŠãÀ ‡ãŠãè •ãã¶ã‡ãŠãÀãè ‡ãŠãñ ¹ãã¶ãñ ‚ããõÀ Ôãºã‡ãñŠ Ôãã©ã ºããú›¶ãñ ‡ãñŠ ãäÊã† ½ãö ºãñÖª „¦Ôãì‡ãŠ ‚ããõÀ ¹ãÆ¾ã¦¶ãÍããèÊã ÀÖ¦ãã ©ããý

¦ãºã ½ãÊãã¾ãã ½ãò ¹ãÆ¼ãì ½ãñÀñ ¹ããÔã ‚ãã¾ãñ ºããè½ããÀãò ‚ããõÀ ÀãñãäØã¾ããò ‡ãñŠ Â¹ã ½ãòý ‚ã¹ã¶ãñ ‚ã¶ãì¼ãÌããò ½ãò Ôãñ ãä‡ãŠÔããè †‡ãŠ Üã›¶ãã ‡ãŠãñ Þãì¶ã‡ãŠÀ ºã¦ãã¶ãã ‚ã¼ããè ½ãñÀñ ãäÊã† ‡ãŠãäŸ¶ã Öõ, ‚ããõÀ Íãã¾ãª ‚ããÌãÍ¾ã‡ãŠ ¼ããè ¶ãÖãéý ªñÍã ‚ããõÀ ‡ãŠãÊã ½ã¶ã ‡ãñŠ ªã¾ãÀñ ½ãò Öö, ƒÃÍÌãÀ ‡ãñŠ Ôã½ãàã Ìãñ ‡ãŠãñƒÃ ½ãã¾ã¶ãñ ¶ãÖãé ÀŒã¦ãñý ‚ã¹ã¶ãñ ½ãÊãã¾ãã ¹ãÆÌããÔã ‡ãŠãè Ôã½¹ãî¥ãÃ ‚ãÌããä£ã ‡ãŠãñ ‚ãºã ½ãö †‡ãŠ



Öãè Üã›¶ãã ‡ãñŠ Â¹ã ½ãò ¾ããª ‡ãŠÀ¦ãã Öúî, ãä•ãÔã½ãò ¹ãÆ¼ãì ªì:ãäŒã¾ããò ‚ããõÀ ¹ããèãäü¡¦ããò ‡ãñŠ ÌãñÍã ½ãò ½ãñÀñ ¹ããÔã ‚ãã¾ãñý ÊããñØã ÍããÀãèãäÀ‡ãŠ ‚ããõÀ ½ãã¶ããäÔã‡ãŠ, ªãñ¶ããò Â¹ã Ôãñ ºããè½ããÀ Ööý ‡ãìŠœ ½ããõ¦ã Ôãñ ¡À‡ãŠÀ •ããèÌã¶ã ‡ãŠãè ¡ãñÀ ©ãã½ãñ ÀÖ¦ãñ Öö, ¼ãÊãñ Öãè ÌãÖ •ããèÌã¶ã ãä‡ãŠ¦ã¶ãã ‡ãŠÓ›¹ãÆª ‡ã‹¾ããò ¶ã Öãñ, •ãºããä‡ãŠ ‡ãìŠœ ¦ããñ •ããèÌã¶ã ‚ããõÀ „Ôã‡ãŠãè Ôã½ãÔ¾ãã‚ããò Ôãñ ÜãºãÀã‡ãŠÀ ½ããõ¦ã Öãè ‡ãŠãñ ØãÊãñ ÊãØãã¶ãã ¹ãÔã¶ª ‡ãŠÀ¦ãñ Ööý

ƒÔã ÔãâÔããÀ ‡ãŠãñ ªñŒã‡ãŠÀ ÊãØã¦ãã Öõ ãä‡ãŠ ƒÔãñ ¶ã‡ãÃŠ Ôã½ãã¶ã ºã¶ãã¶ãñ ‡ãŠã „ªáªñÍ¾ã ¾ãÖãè ©ãã ãä‡ãŠ ªìÓ› ÊããñØããò ‡ãŠãñ ¦ãü¡¹ãã¶ãñ ‡ãñŠ ãäÊã† ¾ãÖãú ¹ãòŠ‡ãŠã •ãã Ôã‡ãñŠ, ¹ãÀ ¾ããäª ¾ãÖ ƒÃÍÌãÀ ‡ãŠã ÌããÔ¦ããäÌã‡ãŠ „ªáªñÍ¾ã ¶ãÖãé Öõ (‚ããõÀ ½ãì¢ãñ £ããèÀñ-£ããèÀñ ƒÔã ºãã¦ã ‡ãŠã ãäÌãÍÌããÔã Öãñ¦ãã •ãã ÀÖã ©ãã), ¾ããäª ƒÔã ªì:Œã¼ãÀñ ‚ããõÀ ‚ãÔãÖã¾ã ‚ããäÔ¦ã¦Ìã ‡ãñŠ ¹ãÀñ ¼ããè ‡ãìŠœ Öõ, ¦ããñ „Ôã‡ãŠã ‚ãÌãÍ¾ã Öãè ‚ã¶ÌãñÓã¥ã ‚ããõÀ ‚ã¶ãì¼ãÌã ‡ãŠÀ¶ãã ÞãããäÖ†ý †ñÔãã ãäÌãÍÌããÔã ‚ããõÀ †ñÔããè ¼ããÌã¶ãã ½ãì¢ã ½ãò „§ãÀãñ§ãÀ ¹ãÆºãÊã Öãñ¦ããè Øã¾ããèý

¾ãÖãè •ããèÌã¶ã ‡ãŠãè ÌãÖ ãä¶ã¥ããÃ¾ã‡ãŠ Üãü¡ãè ©ããè •ãºã ¹ãÆ¼ãì †‡ãŠ ¹ããäÀÌãÆã•ã‡ãŠ ãä¼ãàãì‡ãŠ ‡ãñŠ Â¹ã ½ãò ‚ãã¾ãñ ‚ããõÀ ½ãì¢ãñ Ìãñªã¶¦ã ‡ãŠã ¹ãÖÊãã ¹ããŸ ¹ãü¤ã¾ããý •ããèÌã¶ã ‡ãŠã Ôã‡ãŠãÀã¦½ã‡ãŠ ¹ãàã ‚ããõÀ ½ã¶ãìÓ¾ã •ããèÌã¶ã ‡ãŠã ÌããÔ¦ããäÌã‡ãŠ Êãà¾ã ½ãñÀñ Ôãã½ã¶ãñ Ô¹ãÓ› Öãñ Øã¾ãã, •ããñ ½ãì¢ãñ ½ãÊãã¾ãã Ôãñ ãäÖ½ããÊã¾ã ¦ã‡ãŠ ŒããéÞã Êãã¾ããý ‚ãºã ¹ãÆ¼ãì ¹ãÆ‡ãŠ› Öì† ½ãñÀñ ×ª¾ã ½ãò †‡ãŠ „¦‡ãŠ› ‚ããä¼ãÊããÓãã ‡ãñŠ Â¹ã ½ãò, ̀ Ôã¼ããè ¹ãÆããä¥ã¾ããò ‡ãŠãè ‚ã¶¦ãÀã¦½ãã ¹ãÆ¼ãì Öãè Öö'-ƒÔã ¦ã©¾ã ‡ãŠã ÔÌã¾ãâ Ôããàãã¦‡ãŠãÀ ‡ãŠÀ¶ãñ ‡ãŠãè ¦ããèÌãÆ „¦‡ãŠ¥Ÿã ‡ãñŠ Â¹ã ½ãòý

ÔãñÌãã ‚ããõÀ £¾ãã¶ã Ôãã©ã-Ôãã©ã ÞãÊã¦ãñ ÀÖñý ‚ããõÀ ¦ãºã ‚ãã¾ãñ ãäÌããäÌã£ã ¹ãÆ‡ãŠãÀ ‡ãñŠ ‚ãã£¾ãããä¦½ã‡ãŠ ‚ã¶ãì¼ãÌãý ÍãÀãèÀ, ½ã¶ã ‚ããõÀ ºãìãä® ‡ãñŠ Ôããèãä½ã¦ã ‡ãŠÀ¶ãñ ÌããÊãñ Ôãºã ºãú£ã¶ã Êãì¹¦ã Öãñ Øã¾ãñ ‚ããõÀ Ôã½ãÔ¦ã ºãÆÚãã¥¡ ¼ãØãÌãã¶ã ‡ãŠãè •¾ããñãä¦ã ‡ãñŠ Â¹ã ½ãò ‚ããÊããñãä‡ãŠ¦ã ¹ãÆ¦ããè¦ã Öì‚ããý ¹ãÆ¼ãì ƒÔã •¾ããñãä¦ã ‡ãñŠ Â¹ã ½ãò ‚ãã¾ãñ, ãä•ãÔã‡ãñŠ ¹ãÆ‡ãŠãÍã ½ãò ÖÀ Þããè•ã ¶ãñ †‡ãŠ ãäªÌ¾ã Â¹ã £ããÀ¥ã ‡ãŠÀ ãäÊã¾ããý ‚ããõÀ ƒÔããè ¹ãÆ‡ãŠãÍã ½ãò ÌãÖ ªì:Œã ‚ããõÀ ÌãÖ ¹ããèü¡ã, •ããñ Ôãºã‡ãŠãñ Ôã¦ãã¦ããè ÖìƒÃ ¹ãÆ¦ããè¦ã Öãñ¦ããè Öõ, †‡ãŠ ½ãðØã¦ãðÓ¥ãã ½ãã¨ã ÀÖ Øã¾ããè-¼ãÆ½ã ‡ãŠã †‡ãŠ ½ãã¾ãã•ããÊã, ãä•ãÔãñ ‚ããäÌã²ãã ½ã¶ãìÓ¾ã ‡ãŠãè ãä¶ã½¶ã ÌããÔã¶ãã‚ããò ‚ããõÀ ¹ãÆÌãðãä§ã¾ããò ‡ãŠãè ÔãÖã¾ã¦ãã Ôãñ ÀÞã¦ããè Öõý

`Ôãºã ºãÆÚã Öãè Öõ', ƒÔã Ôã¦¾ã ‡ãŠãñ ¹ãî¥ãÃ¦ã¾ãã ‚ã¶ãì¼ãÌã ‡ãŠÀ¶ãñ ‡ãñŠ ãäÊã¾ãñ †‡ãŠ ½ããèÊã ‡ãŠã ¹ã¦©ãÀ ¹ããÀ ‡ãŠÀ¶ãã ‚ã¼ããè ºãã‡ãŠãè ©ããý Ôã¶ãá 1950 ‡ãŠãè ÍãìÁ‚ãã¦ã ½ãò 8 •ã¶ãÌãÀãè ‡ãŠãñ ¹ãÆ¼ãì †‡ãŠ ¹ããØãÊã Ö¦¾ããÀñ ‡ãñŠ Â¹ã ½ãò ‚ãã¾ãñ, ãä•ãÔã¶ãñ ‚ããÑã½ã ‡ãñŠ Ôããâ¾ã‡ãŠãÊããè¶ã Ôã¦ÔãâØã ‡ãŠãñ ¼ãâØã ‡ãŠÀ ¡ãÊããý „Ôã‡ãŠã ¹ãÆ¾ããÔã ãäÌã¹ãŠÊã ÀÖãý ½ãö¶ãñ „Ôãñ ¹ãÆ¥ãã½ã ãä‡ãŠ¾ãã, „Ôã‡ãŠãè ¹ãî•ãã ‡ãŠãè ‚ããõÀ „Ôãñ ÜãÀ ¼ãñ•ã ãäª¾ããý ‚ãÞœãƒÃ ‡ãŠãñ ØããõÀÌãããä¶Ìã¦ã ‡ãŠÀ¶ãñ ‡ãñŠ ãäÊã† Öãè ºãìÀãƒÃ ‡ãŠã ‚ããäÔ¦ã¦Ìã Öõý ºãìÀãƒÃ ÒãäÓ›-¼ãÆ½ã ½ãã¨ã Öõý ºãìÀãƒÃ ‡ãŠñ ¹ãªó ‡ãñŠ ¹ããèœñ ÌãÖãè Íãì®, ÔãÌãÃÌ¾ãã¹ããè ¹ãÀ½ãã¦½ãã Ôãºã½ãò ¹ãÆ‡ãŠããäÍã¦ã Öãñ¦ãã Öõý

†‡ãŠ ãäÌãÞããÀ ‡ãŠÀ¶ãñ ¾ããñØ¾ã ¦ã©¾ã ¾ãÖãú ºã¦ãÊãã ªúîý ãäÌã‡ãŠãÔã ‡ãñŠ ƒÔã ‰ãŠ½ã ½ãò, •ããñ ‡ãìŠœ ¼ããè ¹ãÖÊãñ ‚ããä•ãÃ¦ã ãä‡ãŠ¾ãã Øã¾ãã ©ãã, „Ôãñ ‚ãØãÊãñ ¹ãØã ½ãò ‚ãÊãØã ¶ãÖãé ãä‡ãŠ¾ãã Øã¾ãã, ºããäÊ‡ãŠ „Ôã ‚ã¶ãì¼ãÌã, „Ôã ãäÍãàãã ‡ãŠãñ Ôãâ¾ããñãä•ã¦ã ‡ãŠÀ ãäÊã¾ãã Øã¾ãã ‚ããØãñ ‡ãŠãè ãäÍãàãã ½ãòý ‚ããõÀ



ƒÔã‡ãŠã ¹ããäÀ¥ãã½ã ©ãã-Ôã½ããä¶Ìã¦ã ¾ããñØãý ½ãîãä§ãÃ ¹ãî•ãã, ØãÀãèºããò ‚ããõÀ ºããè½ããÀãò ‡ãŠãè ÔãñÌãã, £¾ãã¶ã ‡ãŠã ‚ã¼¾ããÔã, †ñÔãñ ÔããÌãÃ¼ããõãä½ã‡ãŠ ¹ãñÆ½ã ‡ãŠã ãäÌã‡ãŠãÔã, •ããñ •ãããä¦ã ‚ããõÀ £ã½ãÃ ‡ãñŠ ºã¶£ã¶ããò ‡ãŠã ‚ããä¦ã‰ãŠ½ã¥ã ‡ãŠÀ ºãÆÚãã¥¡ãè¾ã Þãñ¦ã¶ãã ‡ãŠãè ÔãÌããóÞÞã ãäÔ©ããä¦ã ‡ãŠã ‚ã¶ãì¼ãÌã ‡ãŠÀã¦ãã Öõ-¾ãñ Ôãºã „Ôã Ôã½ããä¶Ìã¦ã, Ôã½¹ãî¥ãÃ ¾ããñØã ‡ãñŠ ‚ãâØããò ‡ãñŠ Â¹ã ½ãò ½ãñÀñ Ôãã½ã¶ãñ ¹ãÆ‡ãŠ› Öì†ý ƒÔã ªìÊãÃ¼ã —ãã¶ã ‡ãŠãñ ½ãì¢ãñ ¦ãìÀ¶¦ã Ôãºã ‡ãñŠ Ôãã©ã ºããú›¶ãã ©ãã ‚ããõÀ ÔÌã¾ãâ ¼ããè ‚ãã¦½ãÔãã¦ãá ‡ãŠÀ¶ãã ©ããý

½ãñÀã ãä½ãÍã¶ã ‚ãºã •ããñÀ ¹ã‡ãŠü¡ ÀÖã ©ãã ‚ããõÀ ÔãÌãÃ¨ã ¹ãõŠÊã ÀÖã ©ããý Ôã¶ãá 1951 ½ãò ½ãö Ôã½¹ãî¥ãÃ ¼ããÀ¦ã ‡ãŠãè ¾ãã¨ãã ¹ãÀ ãä¶ã‡ãŠÊã ¹ãü¡ãý ¦ãºã ¹ãÆ¼ãì ‚ã¹ã¶ãñ ãäÌãÀã›á-ÔÌãÂ¹ã ½ãò ½ãì¢ã ¦ã‡ãŠ ‚ãã¾ãñ, „¶ã Ö•ããÀãò-ÊããŒããò Ñã®ãÊãì‚ããò ‡ãñŠ Â¹ã ½ãò, •ããñ ½ãñÀñ ½ãìŒã Ôãñ ãäªÌ¾ã •ããèÌã¶ã ‡ãñŠ ºããÀñ ½ãò Ôãì¶ã¶ãñ ‡ãñŠ ãäÊã¾ãñ ÊããÊãããä¾ã¦ã ©ãñý ÖÀ Ô©ãã¶ã ¹ãÀ ½ãì¢ãñ †ñÔãã ÊãØãã ½ãã¶ããñ ¹ãÆ¼ãì Öãè ½ãì¢ã½ãò ºãõŸ‡ãŠÀ ºããñÊã ÀÖñ Öö ‚ããõÀ Ìãñ Öãè ‚ã¹ã¶ãñ ãäÌãÀã›á Â¹ã ½ãò ãäÌãÔ¦ãð¦ã Öãñ¦ãñ Öì†, ãäÌãÍããÊã Ôã¼ãã ‡ãñŠ Â¹ã ½ãò ½ãì¢ãñ Ôãì¶ã ÀÖñ Ööý Ìãñ ½ãñÀñ Ôãã©ã Øãã¦ãñ, Ìãñ Öãè ½ãñÀñ Ôãã©ã ¹ãÆã©ãÃ¶ãã ‡ãŠÀ¦ãñý Ìãñ Öãè ºããñÊã¦ãñ ‚ããõÀ Ìãñ Öãè ÑãÌã¥ã ‡ãŠÀ¦ãñý ÔãÌãÄ ŒããäÊÌãªâ ºãÆÚã-ÌãÔ¦ãì¦ã: Ôãºã ºãÆÚã Öãè Öõý

•ããñ ƒÃÍÌãÀ-ªÍãÃ¶ã ‡ãñŠ ãäÊã† ÊããÊãããä¾ã¦ã Öõ, ÌãÖãè ¹ãñÆ½ã ‡ãŠã ãäÌã‡ãŠãÔã ‡ãŠÀ Ôã‡ãŠ¦ãã Öõý „Ôã‡ãñŠ ãäÊã† Öãè ƒÃÍÌãÀ ¹ãÆ‡ãŠ› ÖãñØããý ¹ãÆÙÊããª •ãõÔããè ¹ãñÆ½ã¹ãî¥ãÃ ¹ãÆã©ãÃ¶ãã ‡ãŠãèãä•ã†ý Àã£ãã •ãõÔãã Øãã¾ã¶ã ‡ãŠãèãä•ã†ý ÌããÊ½ããèãä‡ãŠ, ¦ãì‡ãŠãÀã½ã ¦ã©ãã ¦ãìÊãÔããèªãÔã ‡ãŠãè ¦ãÀÖ „¶ã‡ãñŠ ¶ãã½ã ‡ãŠã •ã¹ã ‡ãŠãèãä•ã†ý ØããõÀãâØã ‡ãŠãè ¦ãÀÖ ‡ãŠãè¦ãÃ¶ã ‡ãŠãèãä•ã†ý ¼ãØãÌãã¶ã ‡ãñŠ ãäÌãÀÖ ½ãò †‡ãŠã¶¦ã ½ãò ºãõŸ ‡ãŠÀ ½ããèÀã ‡ãŠãè ¦ãÀÖ Áª¶ã ‡ãŠãèãä•ã†ý ‚ãã¹ã ƒÔããè àã¥ã ¼ãØãÌãã¶ã ‡ãŠã ªÍãÃ¶ã ¹ãÆã¹¦ã ‡ãŠÀòØãñý

-ÔÌãã½ããè ãäÍãÌãã¶ã¶ª ÔãÀÔÌã¦ããè



My Guru Swami SivanandaSwami Satyananda Saraswati

My guru was Swami Sivananda. He never interfered with his disciples. He was not at all a dictator. He was a very benevolent man. He minded his own business, his own work. The way he lived, the way he thought, the way he behaved and the way he interacted with people was very impressive. When a wretched person or a rascal came to him, Swami Sivananda would worship him. When people who spoke ill of him came to Swamiji, he would give them special respect. He used to say, “Those who prick you, give them fl owers.” He practised this every day. He was very generous. If you went to him and asked for anything, he would give it to you. Even if he was alerted that this man had come to cheat you, he would say, “That is his karma and this is my karma.” He was very generous with distributing food, money, books, clothes, blankets, sweets, fruit. His main motto was, “Give, give and give.” Swami Sivananda was a scholar. He wrote over four hundred books on every subject, yet his main thing was absolute faith in God. That was his greatness. I have not come



across any man in my life like him. I have met the greatest intellectuals. I have read their books. I have met many people in the East and West who are dedicated, sincere, honest. But faith is something else. It is not knowledge. When anybody went to him with diffi culties, Swami Sivananda always said, “It will be all right.” That is so much faith. In other people, there are always doubts lurking in the mind. You are never sure what is going to happen. Even if you believe in God, you are never sure about it. There is some sort of doubt somewhere. Whether it is intellectual doubt, religious doubt or some other doubt, but doubt is there, you are never sure. Even if you say that God is omnipresent, omnipotent, all-compassionate and all-love, you say it, that’s all. You have no faith in these words, for when you are put to a real test, you fail. A man of faith will never fail. For twelve years this was one thing I saw in him, that despite all his learning – he was a doctor himself – he had so much faith. He used to tell me many times, “Aye, why do you rack your brain so much? Just pray to God and it will happen.”



½ãñÀñ ØãìÁªñÌãÔÌãã½ããè Ôã¦¾ãã¶ã¶ª ÔãÀÔÌã¦ããè

ÔÌãã½ããè ãäÍãÌãã¶ã¶ª •ããè ‚ã¹ã¶ãñ ¼ããõãä¦ã‡ãŠ ÍãÀãèÀ Ôãñ ¦ããñ ãäÌã²ã½ãã¶ã ¶ãÖãé Öö, Êãñãä‡ãŠ¶ã ‚ãØããä¥ã¦ã Ì¾ããä‡ã‹¦ã¾ããò ‡ãñŠ ×ª¾ã-½ããä¶ªÀ ½ãò „¶ã‡ãŠãè ½ãã¶ããäÔã‡ãŠ ½ãîãä§ãÃ Ôãªã-ÔãÌãÃªã ‡ãñŠ ãäÊã† ¹ãÆãä¦ããäÓŸ¦ã Öõý ‚ãÔãâŒ¾ã Ôãã£ã‡ãŠ „¶ã‡ãñŠ ́ ãÀã „ªáÜãããä›¦ã —ãã¶ã ‡ãñŠ ãäÊã† „¶ã‡ãñŠ ̈ ãÉ¥ããè Ööý ãä‡ãŠÔããè ‡ãŠãäÌã ¶ãñ ‡ãŠÖã Öõ, `½ãÖã¹ãìÁÓããò ‡ãñŠ •ããèÌã¶ã ‡ãŠãè Üã›¶ãã†ú Ö½ãò ‚ã¹ã¶ãñ •ããèÌã¶ã ‡ãŠãñ „ªã§ã ºã¶ãã¶ãñ ‡ãŠãè ¹ãñÆÀ¥ãã ªñ¦ããè Ööý' Ôã½ã¾ã ‡ãŠãè Àñ¦ã ¹ãÀ ½ãÖã¹ãìÁÓã ‚ã¹ã¶ãñ ÞãÀ¥ã-ãäÞãÙ¶ã œãñü¡¦ãñ •ãã¦ãñ Öö, ¹ãÀ¶¦ãì Ôã¼ããè ƒ¶ã ÞãÀ¥ã-ãäÞãÙ¶ããò ‡ãŠãñ ¶ãÖãé ªñŒã ¹ãã¦ãñ Ööý ƒÔã‡ãŠã †‡ãŠ ‡ãŠãÀ¥ã Öõ, „¶ã‡ãŠã ‚ã—ãã¶ã-¹ãÌã¶ã ƒ¶ã ãäÞãÙ¶ããò ‡ãŠãñ ãä½ã›ã ªñ¦ãã Öõý Ö½ã ‚ã¦¾ã¶¦ã Ôããõ¼ããØ¾ãÍããÊããè Öö ‡ã‹¾ããòãä‡ãŠ Ö½ã ÔÌã¾ãâ ƒ¶ã ÞãÀ¥ã-ãäÞãÙ¶ããò ‡ãŠãñ ªñŒã ¹ãã ÀÖñ Öö ‚ããõÀ „¶ã‡ãŠã ‚ã¶ãìØã½ã¶ã ‡ãŠÀ ÀÖñ Ööý

ÔÌãã½ããè ãäÍãÌãã¶ã¶ª •ããè ¶ãñ †‡ãŠ ¹ãî¥ãÃ •ããèÌã¶ã Ì¾ã¦ããè¦ã ãä‡ãŠ¾ããý ƒÃÔãã½ãÔããèÖ ‡ãñŠ Ô¦ãÀ ‡ãñŠ ½ãÖã¶ãá Ôã¶¦ã; „ÞÞãÔ¦ãÀãè¾ã ¹ãÆÍããÔã‡ãŠ; ¹ãî¥ãÃ¦ã: ãäÌãÀ‡ã‹¦ã Ôãâ¶¾ããÔããè; ª¾ããÊãì¦ãã, ¹ãñÆ½ã ¦ã©ãã ªã¶ãÍããèÊã¦ãã ‡ãñŠ ¼ããÌããò Ôãñ ¹ããäÀ¹ãîãäÀ¦ã ½ãÖã½ãã¶ãÌã; ¼ããÌãì‡ãŠ ¼ã‡ã‹¦ã; ‚ãÔãã£ããÀ¥ã ¹ãÆãä¦ã¼ãã Ôãñ Ôã½¹ã¸ã ªãÍãÃãä¶ã‡ãŠ; ‡ãŠŸãñÀ ‚ã¶ãìÍããÔã¶ããä¹ãÆ¾ã, ¹ãÀ¶¦ãì Ôãã©ã Öãè •ãü¡-Þãñ¦ã¶ã Ôã¼ããè ¹ãÆããä¥ã¾ããò ¹ãÀ ‡ãŠÁ¥ãã ‡ãŠãè ÌãÓããÃ ‡ãŠÀ¶ãñ ÌããÊãñ ½ãÖã¹ãìÁÓã-¾ãÖ Ôãºã †‡ãŠ Ôãã©ã ©ãñ Ìãñý

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ªãñ, ªãñ, ‚ãÌãÍ¾ã ªãñ

ÔÌãã½ããè ãäÍãÌãã¶ã¶ª •ããè ¶ãñ ½ãÊãñãäÍã¾ãã ½ãò ãäÞããä‡ãŠ¦Ôãã-‡ãŠã¾ãÃ ¹ãÆãÀ½¼ã ãä‡ãŠ¾ãã ©ããý ¨ãÉãäÓã‡ãñŠÍã ‚ãã¶ãñ ‡ãñŠ ¹ãÍÞãã¦ãá Ìãñ ‚ã£¾ãã¦½ã-•ããèÌã¶ã ½ãò ¹ãî¥ãÃ¦ã: ãä¶ã½ãØ¶ã Öãñ Øã¾ãñý Ìãñ ƒ¦ã¶ãñ ãä¶ãÓ‡ãŠ¹ã› ¦ã©ãã ÔãÞÞãñ ©ãñ ãä‡ãŠ ‚ããÔã¹ããÔã ÀÖ¶ãñ ÌããÊãñ Ôãâ¶¾ããÔããè „¶ãÔãñ ‚ã¦¾ããä£ã‡ãŠ ¹ãÆ¼ãããäÌã¦ã ÀÖ¦ãñ ©ãñý ‡ãŠ¼ããè-‡ãŠ¼ããè Ìãñ ‚ã¹ã¶ããè ªõãä¶ã‡ãŠ ãä¼ãàãã Ôãñ ‡ãìŠœ Àãñãä›¾ããú ºãÞãã ‡ãŠÀ †‡ãŠ ºã‡ã‹Ôãñ ½ãò ÀŒã Êãñ¦ãñ ©ãñý •ãºã ¹ã¾ããÃ¹¦ã ÔãâŒ¾ãã ½ãò Àãñãä›¾ããú †‡ãŠ¨ã Öãñ •ãã¦ããé, ¦ãºã Ìãñ ‚ã¹ã¶ããè ‡ãìŠãä›¾ãã ‡ãŠã ´ãÀ ºã¶ª ‡ãŠÀ‡ãñŠ ‡ãŠƒÃ-‡ãŠƒÃ ãäª¶ããò ‡ãñŠ ãäÊã† ‚ã¹ã¶ããè Ì¾ããä‡ã‹¦ãØã¦ã Ôãã£ã¶ãã ½ãò À¦ã Öãñ •ãã¦ãñ ©ãñý ‡ãŠ¼ããè-‡ãŠ¼ããè ‚ã£ãÃÀããä¨ã ‡ãñŠ Ôã½ã¾ã Ôããè¶ãñ ¦ã‡ãŠ ØãâØãã-•ãÊã ½ãò Œãü¡ñ-Œãü¡ñ „¶Öò æ ‡ãŠã „ÞÞããÀ¥ã ‡ãŠÀ¦ãñ ªñŒãã •ãã¦ãã ©ããý

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Ìãñ ¹ãî¥ãÃ ¼ã‡ã‹¦ã ©ãñý „¶ã‡ãŠã ×ª¾ã ãä¶ãÓ‡ãŠ¹ã› ©ããý •ãºã ‡ãŠãñƒÃ Ì¾ããä‡ã‹¦ã „¶Öò ‚ã¹ã¶ããè ‡ãŠãäŸ¶ããƒ¾ããò ‡ãñŠ ºããÀñ ½ãò ãäÊãŒã¦ãã ¾ãã ÔÌã¾ãâ ãä½ãÊã‡ãŠÀ ‚ã¹ã¶ããè Ôã½ãÔ¾ãã†ú „¶ã‡ãñŠ Ôã½ãàã ÀŒã¦ãã ©ãã, Ìãñ ¦ãìÀ¶¦ã ‚ã¹ã¶ãñ ‚ããÔã-¹ããÔã „¹ããäÔ©ã¦ã ÊããñØããò Ôãñ ºãõŸ ‡ãŠÀ ½ãâ¨ã-•ã¹ã ‡ãŠÀ¶ãñ ‡ãñŠ ãäÊã† ‡ãŠÖ¦ãñý ½ãâ¨ã ¹ãÀ „¶ã‡ãŠãè ƒ¦ã¶ããè ‚ããä£ã‡ãŠ ‚ããÔ©ãã ©ããè ãä‡ãŠ •ã¹ã ‡ãŠãè Ôã½ãããä¹¦ã ‡ãñŠ ¦ãìÀ¶¦ã ºããª Ìãñ Ôã½ºããä¶£ã¦ã Ì¾ããä‡ã‹¦ã ‡ãŠãñ ¹ã¨ã ãäÊãŒãÌãã¦ãñ-Ö½ã¶ãñ ‚ãã¹ã‡ãñŠ ãäÊã† ¹ãÆã©ãÃ¶ãã ‡ãŠãè Öõ ‚ããõÀ ‚ãã¹ã‡ãŠãè Ôã½ãÔ¾ãã†ú ÔãìÊã¢ã •ãã¾ãòØããèý „¶ã‡ãŠãè ½ãâ¨ã ¹ãÀ ‚ãØãã£ã ‚ããÔ©ãã ©ããè-¶ã Öãñ¦ããè ¦ããñ Ìãñ ‡ãõŠÔãñ ƒÔã ¹ãÆ‡ãŠãÀ ãä‡ãŠÔããè ‡ãŠãñ ãäÊãŒã Ôã‡ãŠ¦ãñ ©ãñ?

‚ããÔ©ãã ÔãªõÌã ãä¶ãÓ‡ãŠ¹ã› Öãñ¦ããè Öõý ãä¶ãÓ‡ãŠ¹ã›¦ãã ½ãò ºãÖì¦ã Íããä‡ã‹¦ã Öãñ¦ããè Öõý ƒÔããè ‡ãŠãÀ¥ã Ôã¶¦ããò ‡ãñŠ •ããèÌã¶ã ½ãò Þã½ã¦‡ãŠãÀ Üããä›¦ã Öãñ¦ãñ Ööý ãä¶ãÓ‡ãŠ¹ã›¦ãã ºãÞã‡ãŠã¶ããè ¹ãÆÌãðãä§ã ¶ãÖãé Öõý ¾ãÖ Ì¾ããä‡ã‹¦ã¦Ìã ½ãò Íãì®¦ãã ‡ãŠã ¹ãìãäÓ¹ã¦ã Öãñ¶ãã Öõý ãä¶ãÓ‡ãŠ¹ã› Öãñ¶ãñ ‡ãñŠ ãäÊã† ‡ãìŠœ `‡ãŠÀ¶ãã' ¶ãÖãé ¹ãü¡¦ãã, ‡ãìŠœ `ºã¶ã¶ãã' ¶ãÖãé ¹ãü¡¦ããý ºãÔã, •ããñ ‡ãìŠœ ‚ã¹ã¶ãñ ¹ããÔã Öõ, „ÔãÔãñ ½ãìúÖ ½ããñü¡ Êãñ¶ãã Öãñ¦ãã Öõ-ºãìãä®, £ã¶ã, Íããä‡ã‹¦ã, ¹ãÆãä¦ãÓŸã ¦ã©ãã Ôã¼ããè ¦ãÀÖ ‡ãŠãè ‚ããÔ©ãã†ú; ¾ãÖ ½ãã¶ã Êãñ¶ãã Öãñ¦ãã Öõ ãä‡ãŠ ½ãö ‡ãìŠœ ¶ãÖãé Öúîý •ãºã ‚ãã¹ã ¾ãÖ ÒãäÓ› ‚ã¹ã¶ãã Êãñ¦ãñ Öö, ¦ãºã ¾ãÖ ãä¶ãÓ‡ãŠ¹ã›¦ãã ‚ãã¹ã‡ãŠãè ‚ããÔ©ãã ‡ãŠãè ‚ãã£ããÀãäÍãÊãã ºã¶ã •ãã¦ããè Öõý ÔÌãã½ããè ãäÍãÌãã¶ã¶ª •ããè ½ãò ¾ãÖ ‚ããÔ©ãã ¶ã ‡ãñŠÌãÊã ãäÌã²ã½ãã¶ã ©ããè, ºããäÊ‡ãŠ ¹ãÆºãÊã ‚ããõÀ •ããèÌã¶¦ã ©ããèý

ªîÔãÀñ Ôãñ ÔããèŒã¶ãñ ‡ãŠã ÔãªáØãì¥ã

ãäÍãÌãã¶ã¶ªãÑã½ã ‡ãñŠ ‚ã¶¦ãñÌããÔããè ‡ãñŠ Â¹ã ½ãò ½ãö ºãðÖªãÀ¥¾ã‡ãŠ „¹ããä¶ãÓãªá ‡ãŠãè ›ãè‡ãŠã ãäÊãŒã ÀÖã ©ããý ÔãâÔ‡ãðŠ¦ã ¦ã©ãã ªÍãÃ¶ã ‡ãŠã ºããõãä®‡ãŠ —ãã¶ã-¼ã¥¡ãÀ ½ãñÀñ ¹ããÔã ©ãã, ¹ãÀ¶¦ãì ãä¹ãŠÀ ¼ããè ƒÔã ‡ãŠã¾ãÃ ½ãò ½ãì¢ãñ ‡ãŠãäŸ¶ããƒÃ Öãñ ÀÖãè ©ããèý •ãºã-•ãºã ‚ã¹ã¶ããè ‡ãŠãäŸ¶ããƒ¾ããú Êãñ‡ãŠÀ ½ãö ÔÌãã½ããè •ããè ‡ãñŠ ¹ããÔã •ãã¦ãã, ¦ãºã-¦ãºã Ìãñ ½ãì¢ãñ ¹ãî•¾ã ¦ã¹ããñÌã¶ã½ãá •ããè ½ãÖãÀã•ã ‡ãñŠ ¹ããÔã ¼ãñ•ã ãäª¾ãã ‡ãŠÀ¦ãñ ©ãñý ÔÌãã½ããè ¦ã¹ããñÌã¶ã½ãá •ããè ½ãÖãÀã•ã ÔÌãã½ããè •ããè ‡ãñŠ ãäÍãÓ¾ã ¶ãÖãé ©ãñ, ¶ã Ìãñ ̈ ãÉãäÓã‡ãñŠÍã ½ãò Öãè ãä¶ãÌããÔã ‡ãŠÀ¦ãñ ©ãñý Ìãñ ØãâØããñ¨ããè ‡ãñŠ ½ããØãÃ ¹ãÀ ãäÔ©ã¦ã „§ãÀ‡ãŠãÍããè ½ãò ÀÖã ‡ãŠÀ¦ãñ ©ãñý Ìãñ ÔãâÔ‡ãðŠ¦ã ‡ãñŠ ãäÌã´ã¶ãá ¦ã©ãã „¹ããä¶ãÓãªãò ‡ãñŠ ¹ãÆºãì® —ãã¦ãã ©ãñý

‚ã¹ã¶ãñ •ããèÌã¶ã-‡ãŠãÊã ½ãò ÔÌãã½ããè ãäÍãÌãã¶ã¶ª •ããè ¶ãñ ¦ããè¶ã-ÞããÀ Ôããõ ¹ãìÔ¦ã‡ãòŠ ãäÊãŒããéý •ãºã ¦ã‡ãŠ ½ãö „¶ã‡ãñŠ Ôãããä¸ã£¾ã ½ãò ÀÖã, Ìãñ ÊãØã¼ãØã 250 ¹ãìÔ¦ã‡ãòŠ ãäÊãŒã Þãì‡ãñŠ ©ãñý ¹ãÀ¶¦ãì Ìãñ ‚ã¹ã¶ãñ ‡ãŠãñ ÔãÌãÃ—ã ¶ãÖãé ½ãã¶ã¦ãñ ©ãñý ¾ããäª ØãìÁ ãäÍãÓ¾ã ‡ãŠãè —ãã¶ã-ãä¹ã¹ããÔãã ‡ãñŠ ‚ã¶ãìÂ¹ã



„Ôãñ ãä‡ãŠÔããè „¹ã¾ãì‡ã‹¦ã ‚ããä£ã‡ãŠãÀãè Ì¾ããä‡ã‹¦ã ‡ãñŠ ¹ããÔã ¶ãÖãé ¼ãñ•ã¦ãã ¦ããñ ÌãÖ ãäÍãÓ¾ã ‡ãŠãñ ¼ãÆ½ã ½ãò Öãè ¡ãÊã¦ãã Öõý ÔÌãã½ããè ãäÍãÌãã¶ã¶ª •ããè ½ãì¢ãñ ÔÌã¾ãâ ½ããØãÃªÍãÃ¶ã ªñ Ôã‡ãŠ¦ãñ ©ãñ, ¹ãÀ¶¦ãì Ìãñ ½ãñÀñ Íãì¼ããäÞã¶¦ã‡ãŠ ©ãñ ‚ããõÀ „¶Öãò¶ãñ ½ãì¢ãñ ÔÌãã½ããè ¦ã¹ããñÌã¶ã½ãá •ããè ½ãÖãÀã•ã ‡ãñŠ ¹ããÔã Öãè ¼ãñ•ã¶ãã „ãäÞã¦ã Ôã½ã¢ããý

•ãºã ‡ãŠ¼ããè ÔÌãã½ããè ¦ã¹ããñÌã¶ã½ãá •ããè ¨ãÉãäÓã‡ãñŠÍã ‚ãã‡ãŠÀ ŸÖÀ¦ãñ, ÔÌãã½ããè •ããè ½ãì¢ãÔãñ ‡ãŠÖ¦ãñ, `ÔÌãã½ããè ¦ã¹ãñãÌã¶ã½ãá ‡ãñŠ ¹ããÔã •ãã‚ããñ ‚ããõÀ „¶ãÔãñ ‡ãìŠœ ÔããèŒã ‡ãŠÀ ‚ãã‚ããñý' ¦ãºã ½ãö „¶ã‡ãñŠ ¹ããÔã •ãã¦ãã, ªÍãÃ¶ã ‚ããõÀ ÔãâÔ‡ãðŠ¦ã-Ì¾ãã‡ãŠÀ¥ã-Ôã½ºã¶£ããè ‚ã¶ãñ‡ãŠ Íãâ‡ãŠã‚ããò ‡ãŠãñ Êãñ‡ãŠÀý Êããõ›¦ãñ Ôã½ã¾ã ÔÌãã½ããè •ããè ½ãì¢ãñ ¹ãÆ¦ããèàãã ‡ãŠÀ¦ãñ Öì† ãä½ãÊã¦ãñý Ìãñ ‡ãŠÖ¦ãñ, `¦ãì½ã¶ãñ ‡ã‹¾ãã-‡ã‹¾ãã ¹ãîœã ‚ããõÀ „¶Öãò¶ãñ ‡ã‹¾ãã-‡ã‹¾ãã ºã¦ãÊãã¾ãã?' ½ãö „¶Öò Ôãºã-‡ãìŠœ ºã¦ãã ªñ¦ããý •ããñ ‡ãìŠœ ½ãö ºã¦ãã¦ãã, ÔÌãã½ããè •ããè „Ôãñ ¶ããñ› ‡ãŠÀ Êãñ¦ãñ ‚ããõÀ „Ôãñ ›ãƒ¹ã ‡ãŠÀÌãã Êãñ¦ãñ ©ãñý

¹ãÆºãì® ãä‡ãŠ¶¦ãì ãäÌã¶ã½ãÆ

ƒÔã ÔãâÔããÀ ½ãò †ñÔãñ ¼ããè Ì¾ããä‡ã‹¦ã Öö •ããñ ¾ãÖ Ôã½ã¢ã¦ãñ Öö ãä‡ãŠ Ìãñ Ôãºã-‡ãìŠœ •ãã¶ã¦ãñ Ööý ªîÔãÀãò Ôãñ ÔããèŒã¶ãñ ‡ãñŠ ÀÞã¶ãã¦½ã‡ãŠ ¹ãÆ¼ããÌããò Ôãñ Ìãñ ‚ã¹ããäÀãäÞã¦ã Ööý ¾ããäª ‚ãã¹ã „¶ãÔãñ ãä‡ãŠÔããè ¶ãÌããè¶ã —ãã¶ã ‡ãŠãè ÞãÞããÃ ‡ãŠÀò, ¦ããñ Ìãñ ‡ãŠÖòØãñ, `ƒÔãñ ¦ããñ ½ãö ¹ãÖÊãñ Öãè •ãã¶ã¦ãã ©ããý' ¾ãÖ ½ãã¶ãÌã-ÔÌã¼ããÌã ‡ãŠãè †‡ãŠ ãäÌããäÞã¨ã¦ãã Öõý ¾ãÖ „Ôã‡ãŠãè ‚ã¶¦ããä¶ãÃãäÖ¦ã ‚ãÖâ½ã¶¾ã¦ãã ‡ãŠã Öãè †‡ãŠ Â¹ã Öõý ‚ããõÀ, •ãÖãú ‚ãÖâ½ã¶¾ã¦ãã ÖãñØããè, ÌãÖãú ‚ã—ãã¶ã ‚ãÌãÍ¾ã Öãè ÖãñØããý ‚ãÖâ½ã¶¾ã¦ãã Íãõ¦ãã¶ã ‡ãŠãè Ôã¶¦ãã¶ã Öõý •ãÖãú ÔãÞÞãã —ãã¶ã ÖãñØãã, ÌãÖãú ãäÌã¶ã½ãÆ¦ãã ÖãñØããèý ‚ãã¹ã ãä•ã¦ã¶ãñ ‚ããä£ã‡ãŠ ¹ãÆºãì® ÖãòØãñ, „¦ã¶ãñ Öãè ‚ããä£ã‡ãŠ ãäÌã¶ã½ãÆ ºã¶ã •ãã¾ãòØãñý Ôã¶¦ã-½ãÖã¦½ãã‚ããò ‡ãñŠ Öãè



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¶¾ãî›¶ã ‚ã¹ã¶ããè „¹ãÊããäº£ã¾ããò ‡ãñŠ ºããÀñ ½ãò ‡ãŠÖã ‡ãŠÀ¦ãñ ©ãñ, ̀ ½ãö ¦ããñ ãä‡ãŠ¶ããÀñ ¹ãü¡ñ ¹ã¦©ãÀ Öãè ºã›ãñÀ ¹ãã¾ãã Öúî, ÔããØãÀ ¦ããñ ‚ã¼ããè ‚ãœî¦ãã Öãè ¹ãü¡ã Öõý' •ããñ Ì¾ããä‡ã‹¦ã ¹ãÆºãì® ¦ã©ãã Ôã¦¾ããä¶ãÓŸ Öãñ¦ãã Öõ, ÌãÖ ¹ãÆ¦¾ãñ‡ãŠ ¹ãÆ‡ãŠãÀ ‡ãñŠ —ãã¶ã ‡ãŠãñ ØãÆÖ¥ã ‡ãŠÀ¶ãñ ‡ãñŠ ãäÊã† ¦ãõ¾ããÀ ÀÖ¦ãã Öõ-—ãã¶ã ‡ãñŠ Õããñ¦ã ÞããÖñ Ôã¶¦ã-½ãÖã¦½ãã Öãò ÞããÖñ ¹ãã¹ããè•ã¶ã! ½ãÖã¦½ãã ¦ã©ãã ¹ãã¹ããè ‡ãñŠ ÌãØããê‡ãŠÀ¥ã ½ãã¨ã Ôãã½ãããä•ã‡ãŠ Ô¦ãÀ ¦ã‡ãŠ Öãè ½ãã¶¾ã Öãñ¦ãñ Ööý †‡ãŠ ½ãã¦ãã ‡ãñŠ ãäÊã† ƒÔã ºãã¦ã ‡ãŠã ‡ã‹¾ãã ½ãÖ§Ìã ãä‡ãŠ „Ôã‡ãŠãè Ôã¶¦ãã¶ã ¹ãì¨ã Öõ ¾ãã ¹ãì¨ããè; ÔÌãÔ©ã Öõ ¾ãã ÀãñØããè; ½ãÖã¦½ãã Öõ ¾ãã ¹ãã¹ããè?

Ôã¶¦ã-½ãÖã¦½ãã ‡ãŠ¼ããè ªîÔãÀãò ‡ãŠãè ‚ããÊããñÞã¶ãã ¶ãÖãé ãä‡ãŠ¾ãã ‡ãŠÀ¦ãñý ‚ããÔããä‡ã‹¦ã¾ããò ¾ãã ¹ãîÌããÃØãÆÖãò ‡ãñŠ ‡ãŠãÀ¥ã „¶Öò ‡ãŠ¼ããè ‡ãŠÓ› ¶ãÖãé „Ÿã¶ãã ¹ãü¡¦ããý ‚ãã£¾ãããä¦½ã‡ãŠ Ô¦ãÀ ¹ãÀ Öãè Ìãñ ¹ãÀÔ¹ãÀ †‡ãŠ-ªîÔãÀñ ‡ãŠãñ ¹ãÆ¼ãããäÌã¦ã ‡ãŠÀ¦ãñ Ööý ÌãÔ¦ãì¦ã: Ôã¶¦ããò ‡ãñŠ ãäÌãÓã¾ã ½ãò ‡ãìŠœ ‡ãŠÖ¶ãã ‚ã¦¾ã¶¦ã ‡ãŠãäŸ¶ã Öõý Ìãñ ãäÖ½ãÍãõÊããò ‡ãŠãè ¦ãÀÖ Öãñ¦ãñ Öö, ãä•ã¶ã‡ãŠã ©ããñü¡ã-Ôãã Öãè ¼ããØã ÒãäÓ›ØããñÞãÀ Öãñ¦ãã Öõ; ÍãñÓã ¼ããØã ¦ããñ •ãÊã ½ãò Öãè ¡îºãã ÀÖ¦ãã Öõý ƒÔããè ‡ãŠãÀ¥ã ÔÌãã½ããè ãäÍãÌãã¶ã¶ª •ããè ‡ãñŠ Ì¾ããä‡ã‹¦ã¦Ìã ‡ãŠã ÔãÖãè ½ãîÊ¾ããâ‡ãŠ¶ã ‡ãŠÀ¶ãã Ôã½¼ãÌã ¶ãÖãé Öõý „¶ã‡ãñŠ Ôãã©ã ½ãö ‚ãÊ¹ã‡ãŠãÊã ¦ã‡ãŠ Öãè ÀÖã, ¹ãÀ¶¦ãì „¶Öãò¶ãñ ½ãñÀãè Ôã½ãîÞããè •ããèÌã¶ã-£ããÀã ‡ãŠãñ Â¹ãã¶¦ããäÀ¦ã ‡ãŠÀ ãäª¾ããý

¾ããñØã ¦ãÀãè ¦ããèÀñ-¦ããèÀñ

Ôã¶ãá 1956 ½ãò †‡ãŠ ãäª¶ã ÔÌãã½ããè ãäÍãÌãã¶ã¶ª •ããè ¶ãñ ½ãì¢ãñ ºãìÊãã¾ãã ‚ããõÀ ¹ãîœã, `¦ãì½ã ‡ã‹¾ãã Ôãã£ã¶ãã ‡ãŠÀ¦ãñ Öãñ?' ½ãì¢ãñ ‚ããÑã½ã ½ãò ÀÖ¦ãñ Öì† ºããÀÖ ÔããÊã Öãñ Þãì‡ãñŠ ©ãñý ƒÔã ‚ãÌããä£ã ½ãò †‡ãŠ ºããÀ ¼ããè „¶Öãò¶ãñ ½ãì¢ãÔãñ ¾ãÖ ¹ãÆÍ¶ã ¶ãÖãé ¹ãîœã ©ããý ½ãö ‚ããÔã¶ã, ¹ãÆã¥ãã¾ãã½ã ‚ãããäª ‡ãŠã ‚ã¼¾ããÔã ãä‡ãŠ¾ãã ‡ãŠÀ¦ãã ©ãã; ¹ãÀ¶¦ãì ØãìÁ ‡ãñŠ ‚ããªñÍã Ôãñ ¶ãÖãéý ¾ãÖ ½ãñÀãè Ì¾ããä‡ã‹¦ãØã¦ã ÁãäÞã ‡ãŠãè ºãã¦ã ©ããèý ½ãâ¨ã-•ã¹ã ¼ããè ½ãö¶ãñ ºãÖì¦ã ºãü¡ãè ÔãâŒ¾ãã ½ãò ãä‡ãŠ¾ãã ©ããý Ôãã©ã Öãè ‚ãÖãä¶ãÃÍã ‡ãŠ½ãÃ¾ããñØã ½ãò ¼ããè ¡îºãã ÀÖã ©ããý

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Ôã¶ãá 1963 ½ãò 14 •ãìÊããƒÃ ‡ãŠãñ †‡ãŠã†‡ãŠ ½ãñÀñ ‚ãã¶¦ããäÀ‡ãŠ •ããØãÀ¥ã ¶ãñ ½ãì¢ãñ ¢ã‡ãŠ¢ããñÀ ãäª¾ããý „Ôã Ôã½ã¾ã ½ãö ½ãìâØãñÀ, ãäºãÖãÀ ½ãò ©ãã Êãñãä‡ãŠ¶ã ‚ã¹ã¶ãñ ½ãã¶ãÔã¹ã›Êã ¹ãÀ ½ãö ªñŒã¶ãñ ÊãØãã ãä‡ãŠ ½ãö ¨ãÉãäÓã‡ãñŠÍã ½ãò Öúîý ØãâØãã¦ã› ¹ãÀ ¹ãã¶ããè ‡ãŠã †‡ãŠ •ãÖã•ã ½ãñÀãè ‚ããñÀ ÞãÊãã ‚ãã ÀÖã Öõý ÔÌãã½ããè ãäÍãÌãã¶ã¶ª •ããè „Ôã •ãÖã•ã ‡ãŠãè œ¦ã ¹ãÀ Œãü¡ñ Öö ‚ããõÀ ¶ã½ãÔ‡ãŠãÀ ‡ãŠãè ½ãì³ã ½ãò Öã©ã •ããñü¡ñ Öì† Ööý ¦ãìÀãäÖ¾ããú ºã•ã ÀÖãè Ööý ÍãâŒã-£Ìããä¶ã Öãñ ÀÖãè Öõý ¤ãñÊã-½ãðªâØããò ‡ãŠãè ©ãã¹ãò Ôãì¶ãã¾ããè ¹ãü¡ ÀÖãè Ööý •ãÖã•ã ½ãñÀñ ºãÖì¦ã ãä¶ã‡ãŠ› ‚ãã Øã¾ãã Öõý •ãÊã ‡ãŠãè £ããÀã ½ãò ƒ¦ã¶ãã ÌãñØã Öõ ãä‡ãŠ •ãÖã•ã ‡ãŠã ¹ã‹ÊããƒÃ-ÌÖãèÊã ¦ãñ•ããè Ôãñ ½ãñÀñ ãäÔãÀ, ØãªÃ¶ã ‚ããñÀ ÍãÀãèÀ ¹ãÀ ¹ãã¶ããè „œãÊã ÀÖã Öõ ...ý

¢ããú‡ãŠãè Ôã½ãã¹¦ã ÖìƒÃý ½ãö Ôã½ã¢ã Øã¾ãã ãä‡ãŠ ÔÌãã½ããè ãäÍãÌãã¶ã¶ª •ããè ¶ãñ ‚ã¹ã¶ãñ ¼ããõãä¦ã‡ãŠ ÍãÀãèÀ ‡ãŠã ¹ããäÀ¦¾ããØã ‡ãŠÀ ãäª¾ãã Öõ ‚ããõÀ ƒÔã ¹ãÆ‡ãŠãÀ ªÍãÃ¶ã ªñ‡ãŠÀ „¶Öãò¶ãñ ½ãì¢ãñ ‚ã¹ã¶ãã ‚ããÍããèÌããÃª ¹ãÆªã¶ã ãä‡ãŠ¾ãã Öõý „Ôããè ãäª¶ã ½ãö¶ãñ ‚ã¹ã¶ãã ¢ããñÊãã Ôãú¼ããÊãã, Ô›ñÍã¶ã ¹ãÖúìÞãã, ãä›‡ãŠ› ŒãÀãèªã ‚ããõÀ ̈ ãÉãäÓã‡ãñŠÍã ‡ãñŠ ãäÊã† ¹ãÆÔ©ãã¶ã ãä‡ãŠ¾ããý ½ãñÀã ‚ã¶ãì½ãã¶ã Ÿãè‡ãŠ ãä¶ã‡ãŠÊããý ¨ãÉãäÓã‡ãñŠÍã ¹ãÖúìÞã¶ãñ ¹ãÀ ½ãì¢ãñ ¹ã¦ãã ÞãÊãã ãä‡ãŠ ÔÌãã½ããè •ããè ƒÔã ÔãâÔããÀ Ôãñ ãäÌãªã Êãñ Þãì‡ãñŠ Ööý

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Paramguru Swami Sivananda: Rishi and SadhuSwami Niranjanananda Saraswati

Our paramguru, Swami Sivananda, was a unique personality. He was a rishi and a sadhu. He was not a monk or a renunciate. Of course he was initiated as a sannyasin, yet more than anything else, he was a rishi and a sadhu. Rishi is translated as a seer, one who sees. One who sees what? The past, the present, the future? No. One who is able to see the divine spark in everything and every being, one who sees the cosmic order, ritam, everywhere. A rishi is a person



who can see the cosmic order and the effect of the cosmic order in the entire creation: life forms, planets, sentient beings, insentient objects, everything. A sadhu is one who lives dharma, the individual appro-priate ness. The cause of confl ict, strife, pain and suffering in life is always crossing the threshold of appropriateness and moving into the zone of inappropriateness. Whenever you think inappropriately, act inappropriately, behave inappropriately, you are following adharma. Now, a sadhu is that person who lives dharma, the virtuous, all the time. Only such a person can live virtuously whose mind is one hundred percent positive. Swami Sivananda has written about himself in his autobiography, not as a pompous expression of who he is, but as an understanding of his own nature and experience and how God made him to be. He says, “I interact with people, but I don’t see people. When I see male fi gures, I only see an incarnation of divinity. When I see a feminine fi gure, I only see an incarnation of divinity. You may be Mr John and Mr Smith and Mr Saraswati in your body, but when I greet you, you are my beloved god and you are my beloved goddess. You are not Mr John and Mr Smith at that time for me.” He saw the play of divinity in everything.

The Source and its manifestationsIndian spirituality has started from monism, belief in One, but it gave birth to polytheism as well. In Indian spirituality, monotheism and polytheism exist together. It recognizes that the source is only One and ultimately only One will remain, multiplicity and duality will not be there. It recognizes that everything has come forth from that pure One, that luminous One, and therefore everything is worthy of worship. This is how multiplicity is recognized and that is the basis of polytheism here. Worship has meant recognizing that we are all emanations of the same One and we will merge back into the same One.



We have lost our awareness of that pure One and that is why we are tainted. The taint is adharma, and the effort in spiritual life is to make the effort to change the adharmic nature into a dharmic one, to be good and eliminate the restrictive, the limiting, the negative.

The way of the sadhuThe problem is, people try to suppress the negative rather than convert the negative into positive. Normal people suppress the negative and put on a false grin, while sadhu people convert the negative into positive and are always happy. Swami Sivananda was that. He never thought ill of anybody. My guru Swami Satyananda lived that. In my fi fty years of association with him, I have never seen him think, speak or do ill to anybody. The normal people, the citizens of this tamasic world, get irritated every second, and in their frustration burn their homes. This is happening globally today. Where is the harmony? Dharma is harmony and disharmony is adharma. Dharma is not religion; it is knowing the boundaries of appropriate living, where human life can fl ower to its optimum capacity. This is what Swami Sivananda lived as a sadhu. The sadhu does not try to please everybody; the sadhu only pleases the aradhyaya, the Beloved, the Almighty, for that is the vision the sadhu carries and sees in everyone. That was our paramguru, Swami Sivananda, a unique personality. We cannot develop the vision of the cosmic order, that is a distant reality for us. We don’t even know what lurks in the depth of our own mind and nature, let alone what is there in the cosmos. Yet, we can defi nitely make the effort to imbibe whatever percentage possible of dharma, appropriateness. We can defi nitely make the effort to convert the negative into positive. That should be our attempt and offering in life, and Swami Sivananda achieved this in his life.

—8 September 2017, Sri Lakshmi-Narayana Mahayajna, Paduka Darshan


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Duality, Multiplicity, Plurality,Individuality, Slave Mentality, Dadabadality, Gadabadality, Dambhacharity, Asmitaity,Ahamkarity, Raga-Dveshity, Abhiniveshity, Sensuality, Sensitivity, Sentimentality,

Inactivity, Rotundity,Are the obstaclesto attain Divinity,

Universality, Cosmicality,Real Unity. Debility, Morbidity, Anemiaty,

Pyorrheaty, Blood-Pressurity,Myopiaty, Presbyopiaty,

Amblyopiaty, Nyctalopiaty, Hemianopiaty,

Doctor’s Mahafoolishnessity, Maha-Andhakaraity,

Are the obstaclesto attain Divinity.

Atrocity, Curiosity, Cruelty,Anxiety, Partiality, Timidity,

Duality, Individuality, Immorality, Debility,

Morbidity, Sensuality,These are the obstacles

to attain Divinity.

—Swami Sivananda Saraswati


Obstacles to God-Realization



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‚ã¹ãî¥ãÃ ¶ãÖãé Öãñ¦ããý ‚ã¹ã¶ããè ‡ãŠ½ã•ããñÀãè ¾ãã ‡ãŠ½ããè ‡ãñŠ ‡ãŠãÀ¥ã Ö½ã ‚ã¹ã¶ãñ ‚ãã¹ã‡ãŠãñ ¼ãÊãñ Öãè ‚ã£ãîÀã ªñŒã¦ãñ Öö, Êãñãä‡ãŠ¶ã ‚ãØãÀ Ö½ã ‚ã¹ã¶ãñ ¼ããè¦ãÀ ‡ãŠãè „Ôã Íããä‡ã‹¦ã Ôãñ ‚ã¹ã¶ãã Ôã½ºã¶£ã •ããñü¡ Êãò, ¦ããñ ãä¹ãŠÀ ‚ã£ãîÀã¹ã¶ã ¶ãÖãé ÀÖñØããý ‚ãã•ã ¼ãÊãñ Öãè Ö½ã ãäÌããä¼ã¸ã ½ãã¶¾ã¦ãã‚ããò ‚ããõÀ •ãããä¦ã¾ããò ½ãò ºãú›ñ Öãò, Êãñãä‡ãŠ¶ã Ö½ããÀã „ªáØã½ã, Ö½ããÀã Õããñ¦ã ¦ããñ †‡ãŠ Öãè Öõý †‡ãŠ ºããè•ã Ôãñ Ôãõ‡ãŠü¡ãò ¹ãŠÊã ãä¶ã‡ãŠÊã¦ãñ Öö, ‡ã‹¾ãã Ìãñ Ôãõ‡ãŠü¡ãò ¹ãŠÊã ‚ãÊãØã-‚ãÊãØã Öãñ¦ãñ Öö ¾ãã „Ôããè †‡ãŠ ºããè•ã ‡ãñŠ Öãè ¹ããäÀ¥ãã½ã Öö? ‡ãŠãñƒÃ ‡ãŠÞÞãã ÀÖ Øã¾ãã, ‡ãŠãñƒÃ ¹ã‡ãŠ Øã¾ãã ¦ããñ ‡ãŠãñƒÃ Ôãü¡ Øã¾ãã, Êãñãä‡ãŠ¶ã Ôãºã‡ãŠã Õããñ¦ã, ºããè•ã ¦ããñ †‡ãŠ Öãè ÀÖãý „Ôããè ¹ãÆ‡ãŠãÀ Ôãñ Ö½ã Ôãºã †‡ãŠ Öãè ƒÃÍÌãÀ ‡ãŠãè Ôãâ¦ãã¶ã Ööý ½ãã¶ããäÔã‡ãŠ, ‚ãã£¾ãããä¦½ã‡ãŠ, ¼ããÌã¶ãã¦½ã‡ãŠ ¾ãã ÌãõÞãããäÀ‡ãŠ Â¹ã Ôãñ ‡ãŠãñƒÃ ¹ã‡ãŠã Öõ ¦ããñ ‡ãŠãñƒÃ ‡ãŠÞÞãã, Êãñãä‡ãŠ¶ã „ªáØã½ã ¦ããñ †‡ãŠ Öãè Öõý

ÔÌãã½ããè ãäÍãÌãã¶ã¶ª •ããè ƒÔã ºãã¦ã ¹ãÀ ºãÖì¦ã •ããñÀ ªñ¦ãñ ©ãñ ãä‡ãŠ ½ã¶ãìÓ¾ã ‚ã¹ã¶ãñ ‚ãã¹ã ½ãò ¹ãî¥ãÃ Öõ, „Ôã‡ãñŠ •ããèÌã¶ã ½ãò ãäªÌ¾ã¦ãã ãä¶ããäÖ¦ã Öõý ãäªÌ¾ã¦ãã ‡ãŠã ½ã¦ãÊãºã ºãìÀãƒÃ Ôãñ Ö›‡ãŠÀ ‚ãÞœãƒÃ Ôãñ ‚ã¹ã¶ãñ ‚ãã¹ã ‡ãŠãñ •ããñü¡ Êãñ¶ããý ‚ãØãÀ ‚ããª½ããè ‡ãŠãñ Ôãì¶ªÀ ºã¶ã¶ãã Öõ ¦ããñ ÌãÖ ‡ã‹¾ãã ‡ãŠÀ¦ãã Öõ? ‚ã¹ã¶ãñ ‚ãã¹ã ‡ãŠãñ Ôã•ãã Êãñ¦ãã Öõ, ‚ãÞœñ ‡ãŠ¹ãü¡ñ ¹ãÖ¶ã Êãñ¦ãã Öõ, ªãü¤ãè ÌãØãõÀÖ ºã¶ãã Êãñ¦ãã Öõý ¦ããñ ãä•ãÔã ¹ãÆ‡ãŠãÀ Ôãñ ‚ãÞœã ãäªŒã¶ãñ ‡ãñŠ ãäÊã† Ö½ã ÊããñØã ‚ãÞœñ ÌãÔ¨ãã¼ãîÓã¥ã £ããÀ¥ã ‡ãŠÀ¦ãñ Öö, „Ôããè ¹ãÆ‡ãŠãÀ Ôãñ ½ã¶ãìÓ¾ã ‡ãñŠ ãäÊã† ‚ãÞœãƒÃ ‡ãŠãñ £ããÀ¥ã ‡ãŠÀ¶ãã ¼ããè ‚ããÌãÍ¾ã‡ãŠ Öõý ¦ã¼ããè Ì¾ããä‡ã‹¦ã ½ã¶ãìÓ¾ã ºã¶ã¦ãã Öõ, ¶ãÖãé ¦ããñ ÌãÖ ¹ãÍãì Öãè ÀÖ¦ãã Öõý ½ã¶ãìÓ¾ã Öãñ¶ãñ ‡ãŠã ½ã¦ãÊãºã Öãñ¦ãã Öõ ‚ã¹ã¶ãñ ‚ãã¹ã ‡ãŠãñ ‚ãÞœñ Øãì¥ããò Ôãñ •ããñü¡ Êãñ¶ãã ‚ããõÀ •ãºã ÌãÖ ÔãªáØãì¥ããò Ôãñ •ãìü¡¦ãã Öõ ¦ãºã „Ôã‡ãñŠ •ããèÌã¶ã ½ãò ‚ãÞœãƒÃ ¹ãÆ‡ãŠ› Öãñ¦ããè Öõý ¾ãÖãè ãäªÌ¾ã¦ãã ‡ãŠã ¹ãÆ©ã½ã ‚ãã¼ããÔã Öõý ‚ãÞœãƒÃ Ôãñ •ãìü¡‡ãŠÀ ÖÀ Ì¾ããä‡ã‹¦ã ãäªÌ¾ã Öãñ Ôã‡ãŠ¦ãã Öõý

ãä•ã¦ã¶ããè Ôãã£ã¶ãã†ú Öö, ãä•ã¦ã¶ãñ £ã½ãÃ, ½ã¦ã, Ôã½¹ãÆªã¾ã ¾ãã ¹ã¶©ã Öö, „¶ã‡ãŠã ¹ãÆ¾ããñ•ã¶ã ½ã¶ãìÓ¾ã ‡ãŠãñ ‚ãÞœñ ãäÌãÞããÀãò Ôãñ •ããñü¡¶ãã Öõý ‚ãØãÀ Ì¾ããä‡ã‹¦ã ‚ã¹ã¶ãñ £ã½ãÃ, ½ã¦ã ¾ãã Ôã½¹ãÆªã¾ã ‡ãŠãè ãäÌãÞããÀ£ããÀã‚ããò ‚ããõÀ ‚ããªÍããô ‡ãñŠ ‚ã¶ãìÔããÀ •ããè†Øãã ¦ããñ ãä¶ããäÍÞã¦ã Â¹ã Ôãñ „Ôã‡ãŠã •ããèÌã¶ã ãäªÌ¾ã ÖãñØãã, ƒÔã½ãò ‡ãŠãñƒÃ ªãñ ½ã¦ã ¶ãÖãéý ¾ãÖãè ãäªÌ¾ã¦ãã Öõ, •ããñ ½ã¶ãìÓ¾ã ‡ãŠãñ ¹ã¦ã¶ã Ôãñ ºãÞãã¦ããè Öõ, •ããñ „Ôãñ Üãðãä¥ã¦ã ‡ãŠã¾ããô Ôãñ ªîÀ ÀŒã‡ãŠÀ „¶ã‡ãñŠ ºãâ£ã¶ã Ôãñ ½ãì‡ã‹¦ã ‡ãŠÀ¦ããè Öõý ºãìÀãƒÃ ‡ãŠãñ œãñü¡‡ãŠÀ ‚ãÞœãƒÃ Ôãñ •ãìü¡ãñ-ãäªÌ¾ã •ããèÌã¶ã ‡ãŠã ¾ãÖãè ÔãâªñÍã ÔÌãã½ããè ãäÍãÌãã¶ã¶ª •ããè ¶ãñ ‚ã¹ã¶ãñ Ì¾ãÌãÖãÀ ‚ããõÀ ‚ããÞãÀ¥ã Ôãñ ãäª¾ããý ‚ãã•ã ¼ããÀ¦ã ‡ãñŠ ½ãÖã¶ãá Ôãâ¦ããò ½ãò „¶ã‡ãŠã ¶ãã½ã ‚ãã¦ãã Öõ ‚ããõÀ „¶Öãé ‡ãŠãè ¹ãñÆÀ¥ãã Ôãñ ‚ãã•ã Ö½ã ÊããñØã ¾ãÖãú ¹ãÀ ºãõŸñ Ööý „¶Öãé ‡ãŠãè ¹ãÆñÀ¥ãã Ôãñ, „¶ã‡ãñŠ ãä½ãÍã¶ã ‡ãñŠ ãäÊã† Öãè Ö½ããÀñ ØãìÁ ÔÌãã½ããè Ôã¦¾ãã¶ã¶ª •ããè ¶ãñ ¾ãÖãú ½ãìâØãñÀ ½ãò ‚ããÑã½ã ‡ãŠãè Ô©ãã¹ã¶ãã ‡ãŠãèý

ãä½ãÍã¶ã ‚ããõÀ ¹ãÀ½¹ãÀã

•ãºã ãä‡ãŠÔããè ‡ãñŠ •ããèÌã¶ã ½ãò †‡ãŠ ãä½ãÍã¶ã, †‡ãŠ Êãà¾ã, †‡ãŠ „ªáªñÍ¾ã Öãñ¦ãã Öõ, ¦ãºã „Ôãñ ¹ãÆã¹¦ã ‡ãŠÀ¶ãñ ‡ãñŠ ãäÊã† •ããñ ¼ããè ‡ãŠã¾ãÃ Öãñ¦ãñ Öö Ìãñ „Ôã‡ãñŠ ½ãã£¾ã½ã ºã¶ã¦ãñ Öö, ‚ãã£ããÀ Öãñ¦ãñ Ööý •ããñ Ì¾ããä‡ã‹¦ã ãä‡ãŠÔããè ‡ãŠã¾ãÃ ‡ãŠãñ ‚ããØãñ ºãü¤ã¶ãñ ‡ãŠã ¹ãÆ¾ã¦¶ã ‡ãŠÀ¦ãã Öõ, „Ôãñ ‚ã¹ã¶ãã Ô¹ãÓ› Êãà¾ã Ôãã½ã¶ãñ ÀŒã¶ãã Öãñ¦ãã Öõý •ãõÔãñ ‚ãâ£ãñÀãè Àã¦ã ½ãò ‚ãã¹ã •ãâØãÊã ½ãò •ãã ÀÖñ Öö, ÞããÀãò



¦ãÀ¹ãŠ †‡ãŠª½ã ØãÖ¶ã ‚ãâ£ã‡ãŠãÀ Öõ, ‚ãØãÀ ªîÀ †‡ãŠ ãä›½ããä›½ãã¦ããè ÀãñÍã¶ããè ãäªŒãÊããƒÃ ªñ¦ããè Öõ ¦ããñ ‚ãâ£ã‡ãŠãÀ ½ãò ¼ããè ‚ãã¹ã „Ôã ÀãñÍã¶ããè ‡ãŠãñ Öãè Ö½ãñÍãã £¾ãã¶ã ½ãò ÀŒã¦ãñ Öì† ÞãÊã¦ãñ Ööý ÌãÖ ÀãñÍã¶ããè ÞããÖñ ãä‡ãŠ¦ã¶ããè Öãè ªîÀ ‡ã‹¾ããò ¶ã Öãñ, ‚ãã¹ã ãä‡ãŠ¦ã¶ããè Öãè ¹ãØã¡âãä¡¾ããò-¹ãÖããäü¡¾ããò ¹ãÀ ÞãÊã¦ãñ-„¦ãÀ¦ãñ ‡ã‹¾ããò ¶ã Öãò, Êãñãä‡ãŠ¶ã ÔããÀã Ôã½ã¾ã ‚ãã¹ã‡ãŠã £¾ãã¶ã ÀãñÍã¶ããè ¹ãÀ Öãè ÀÖ¦ãã Öõý ƒÔããè ‡ãŠãñ ‡ãŠÖ¦ãñ Öö Êãà¾ã ‡ãŠãñ Ôãã½ã¶ãñ ÀŒã¶ããý

ÀñÊãÌãñ Ô›ñÍã¶ã ¹ãÖìúÞã‡ãŠÀ ›Èñ¶ã ½ãò Þãü¤¶ãñ Ôãñ ¹ãÖÊãñ ‚ãã¹ã ÌãÖãú Þãã¾ã ¹ããè Êãñ¦ãñ Öö, ‚ãŒãºããÀ ŒãÀãèª Êãñ¦ãñ Öö, ½ãâîØã¹ãŠÊããè ¼ããè Œãã Êãñ¦ãñ Öö, Êãñãä‡ãŠ¶ã •ãºã Êãà¾ã ‡ãŠãè ‚ããñÀ Êãñ •ãã¶ãñ ÌããÊããè ›Èñ¶ã ‚ãã¦ããè Öõ, ¦ãºã „Ôã ¹ãÀ Þãü¤¶ãã Öãè ¹ãü¡¦ãã Öõý „Ôã Ôã½ã¾ã ¾ãÖ ¶ãÖãé ‡ãŠÖ Ôã‡ãŠ¦ãñ ãä‡ãŠ ‚ã¼ããè ½ãö Þãã¾ã ¹ããè ÀÖã Öîú, ªîÔãÀãè ›Èñ¶ã ¹ã‡ãŠü¡ïúØãã, ‡ã‹¾ããòãä‡ãŠ ãä¹ãŠÀ ÌãÖãú ¹ãÀ Êãà¾ã ¼ãÆãä½ã¦ã Öãñ •ãã†Øããý „Ôããè ¦ãÀÖ, •ãºã Ì¾ããä‡ã‹¦ã †‡ãŠ ãäÌãÍãñÓã ¹ãÆ¾ããñ•ã¶ã ‡ãŠã Ôãâ‡ãŠÊ¹ã Êãñ‡ãŠÀ ‡ãŠã¾ãÃ ‡ãŠÀ¦ãã Öõ, ¦ãºã „Ôã‡ãŠã •ããèÌã¶ã ¦¾ããØã¹ãî¥ãÃ Öãñ •ãã¦ãã Öõ ‚ããõÀ ÌãÖ „Ôã ¦¾ããØã ‡ãŠã „§ãÀããä£ã‡ãŠãÀãè Öãñ¦ãã Öõ, ãä•ãÔãñ ‚ãã¹ã ÊããñØã Øãªáªãè ¹ãÀ ºãõŸ¶ãã ‡ãŠÖ ªñ¦ãñ Ööý

Ôãâ¶¾ããÔããè ÔãâÔ©ãã ‡ãŠãè Øãªáªãè ‡ãŠã „§ãÀããä£ã‡ãŠãÀãè ¶ãÖãé Öãñ¦ããý ‚ãã¹ã ÊããñØã †ñÔãã ‡ãŠÖ ªñ¦ãñ Öö, ‡ã‹¾ããòãä‡ãŠ ÔããñÞã ÌãÖãè Öõ, Êãñãä‡ãŠ¶ã Ö½ã ƒÔã ºãã¦ã ‡ãŠãñ ¶ãÖãé ½ãã¶ã¦ãñ Ööý ‚ãØãÀ ãä‡ãŠÔããè ‡ãŠãñ ØãìÁ ‡ãŠã „§ãÀããä£ã‡ãŠãÀ ãä½ãÊã¦ãã Öõ, ¦ããñ „Ôã‡ãñŠ Ôãã©ã „¶ã‡ãŠãè Ôãã£ã¶ãã, ¦¾ããØã ‚ããõÀ ‡ãŠ§ãÃÌ¾ã ‡ãŠã ªããä¾ã¦Ìã ãä½ãÊã¦ãã Öõý ‚ãØãÀ Ö½ãò ‡ãŠãñƒÃ „§ãÀããä£ã‡ãŠãÀ ãä½ãÊãã Öõ ¦ããñ ÔãâÔ©ãã ‡ãñŠ ‚ã£¾ãàã Öãñ¶ãñ ‡ãŠã ¶ãÖãé, ºããäÊ‡ãŠ ƒ¶Öãé ½ã¶ããèãäÓã¾ããò ‡ãŠãè ãäÌãÞããÀ£ããÀã ‚ããõÀ ¹ãÀ½¹ãÀã ‡ãŠã, •ããñ ÔÌãã½ããè ãäÍãÌãã¶ã¶ª •ããè Ôãñ ÍãìÂ Öãñ¦ããè Öõ ‚ããõÀ ãä•ãÔã‡ãŠãñ ÔÌãã½ããè Ôã¦¾ãã¶ã¶ª •ããè ¶ãñ ãä¶ã¼ãã¾ãã Öõý

„§ãÀããä£ã‡ãŠãÀ ‡ãŠã ¾ãÖ ½ã¦ãÊãºã ¶ãÖãé ãä‡ãŠ ‚ããª½ããè ãä‡ãŠÔããè Ô©ãã¶ã ‡ãŠã ½ãããäÊã‡ãŠ ºã¶ãñ, ºããäÊ‡ãŠ †‡ãŠ Êãà¾ã, ‚ããªÍãÃ, Ôãã£ã¶ãã, ‡ãŠ§ãÃÌ¾ã, Òü¤¦ãã ‚ããõÀ ãä¶ãÓŸã ‡ãŠãñ ÌãÖ •ããèãäÌã¦ã ÀŒãñý •ãºã ¦ã‡ãŠ „Ôã ‚ããªÍãÃ ‡ãñŠ ¹ãÆãä¦ã Ôã½ã¹ãÃ¥ã ‚ããõÀ Ñã®ã •ããèãäÌã¦ã ÀÖñØããè ¦ãºã ¦ã‡ãŠ ‡ãŠã¾ãÃ Öãñ¦ãã ÀÖñØãã ‚ããõÀ Ì¾ããä‡ã‹¦ã Êãà¾ã ‡ãŠãè ‚ããñÀ ºãü¤¦ãã •ãã†Øããý ƒÔããäÊã† ‚ãØãÀ ãä‡ãŠÔããè Ôãã£ãì ‡ãñŠ •ããèÌã¶ã ‡ãŠãñ ªñŒã¶ãã Öõ, ¦ããñ „¶ã‡ãŠãè ¼ããõãä¦ã‡ãŠ „¹ãÊããäº£ã ‡ãŠãñ ¶ãÖãé, ºããäÊ‡ãŠ „¶ã‡ãñŠ •ããèÌã¶ã ‡ãñŠ ‚ããÞãÀ¥ã, ãäÌãÞããÀ£ããÀã ‚ããõÀ ‚ããªÍãÃ ‡ãŠãñ ªñãäŒã†ý ¦ãºã Öãè Ôã½ã¢ã ¹ãã†úØãñ ãä‡ãŠ ÌããÔ¦ãÌã ½ãò ‚ãã£¾ãããä¦½ã‡ãŠ¦ãã ‚ããõÀ ½ã¶ãìÓ¾ã¦Ìã ãä‡ãŠÔãñ ‡ãŠÖ¦ãñ Ööý

ÔÌãã½ããè ãäÍãÌãã¶ã¶ª •ããè ‡ãñŠ Öãè ‡ãŠã¾ãÃ ‡ãŠãñ ‚ããØãñ ºãü¤ã¶ãñ ‡ãñŠ ãäÊã†, „¶Öãé ‡ãŠãè ãäÍãàãã‚ããò ‡ãŠãñ ÔãâÔããÀ ½ãò ¹ãõŠÊãã¶ãñ ‡ãñŠ ãäÊã†, ÔÌãã½ããè Ôã¦¾ãã¶ã¶ª •ããè ¶ãñ ½ãìâØãñÀ ½ãò ¾ããñØããÑã½ã ‡ãŠãè Ô©ãã¹ã¶ãã ‡ãŠãèý •ãºã ¾ããñØããÑã½ã ÔãìÞããÂ Â¹ã Ôãñ ÞãÊã¶ãñ ÊãØãã ¦ãºã „¶Öãò¶ãñ ƒÔã ÔãâÔ©ãã ‡ãŠãñ œãñü¡ ãäª¾ãã, Êãñãä‡ãŠ¶ã ÔÌãã½ããè ãäÍãÌãã¶ã¶ª •ããè ‡ãŠã •ããñ ãä¶ãªóÍã ©ãã, „Ôã‡ãŠãñ ¦ããñ ¶ãÖãé œãñü¡ãý ‚ãØãÀ ‚ãã•ã Ö½ãò ‚ããªñÍã Öãñ¦ãã Öõ, `¦ãì½ã‡ãŠãñ œãñü¡¶ãã Öõ', ¦ããñ Ö½ã ¼ããè œãñü¡ ªòØãñý ÔãâÔ©ãã ‡ãŠãñ œãñü¡ ªòØãñ, ‚ãã¹ã ÊããñØããò ‡ãŠãñ œãñü¡ ªòØãñ, Êãñãä‡ãŠ¶ã ‚ã¹ã¶ãñ Êãà¾ã, ¦ã¹ãÔ¾ãã ‚ããõÀ Ôãã£ã¶ãã ‡ãŠãñ ¶ãÖãé, ãä•ãÔã‡ãŠã „§ãÀããä£ã‡ãŠãÀ Ö½ãò ãä½ãÊãã Öõý „§ãÀããä£ã‡ãŠãÀãè ‡ãŠã ½ã¦ãÊãºã Øãªáªãè£ããÀãè ¶ãÖãé Öãñ¦ãã, ºããäÊ‡ãŠ ãä•ãÔã ãäÌãÞããÀ£ããÀã ‚ããõÀ ‚ããªÍãÃ ‡ãŠãñ ¹ãÆã¹¦ã ‡ãŠÀ¶ãñ ‡ãñŠ ãäÊã† Ö½ã ÊããñØã ÞãÊãñ Öö, „Ôã ‚ããªÍãÃ ‡ãŠãñ •ããèãäÌã¦ã ÀŒã¶ããý



ÔÌãã½ããè ãäÍãÌãã¶ã¶ª •ããè ‡ãŠã •ããèÌã¶ã ºãÖì‚ãã¾ãã½ããè •ããèÌã¶ã ÀÖã Öõý „¶Öãò¶ãñ ÔãâÔããÀ ½ãò ÔÌããÔ©¾ã ‚ããõÀ Íãããä¶¦ã Êãã¶ãñ ‡ãñŠ ãäÊã† ¾ããñØã ‡ãŠãñ ½ãã£¾ã½ã ºã¶ãã¾ããý ½ã¶ãìÓ¾ã ‡ãñŠ „¦©ãã¶ã ‡ãñŠ ãäÊã† „¶Öãò¶ãñ •ããèÌã¶ã ½ãò ‚ãÞœãƒÃ ‡ãŠãñ ‚ãã£ããÀ ºã¶ãã¾ãã, ‚ããõÀ ÔÌã¾ãâ •ããèÌã¶ã ‡ãŠãñ ½ãã£¾ã½ã ºã¶ãã¾ãã †‡ãŠ ƒÃÍÌãÀãè¾ã ‡ãŠã¾ãÃ Ôãâ¹ã¸ã ‡ãŠÀ¶ãñ ‡ãñŠ ãäÊã†ý •ãºã •ããèÌã¶ã †‡ãŠ ƒÃÍÌãÀãè¾ã ‡ãŠã¾ãÃ Ôãâ¹ã¸ã ‡ãŠÀ¶ãñ ‡ãŠã ½ãã£¾ã½ã ºã¶ã¦ãã Öõ ¦ãºã ÌãÖãú ÔÌãã©ãÃ ‡ãŠã Ô©ãã¶ã ¶ãÖãé ÀÖ¦ããý ƒãä¦ãÖãÔã ½ãò ãä•ã¦ã¶ãñ ½ãÖã¶ãá †Ìãâ ãäªÌ¾ã Ôãâ¦ã, ½ãÖã¦½ãã ¾ãã ¹ãõØã½ºãÀ Öì† Öö, Ôãºã ‡ãŠãñ ªñŒã Êããèãä•ã†ý Ôãºã¶ãñ ãä¶ãÓŸã ‚ããõÀ ãä¶ã:ÔÌãã©ãÃ ¼ããÌã Ôãñ Ôã½ãã•ã ‡ãñŠ ãä¶ã½ããÃ¥ã ‡ãñŠ ãäÊã†, †‡ãŠ ‚ããªÍãÃ ‡ãŠãè Ô©ãã¹ã¶ãã ‡ãñŠ ãäÊã† ‚ã¹ã¶ãã •ããèÌã¶ã Ôã½ããä¹ãÃ¦ã ãä‡ãŠ¾ãã Öõý ÌãÖãè ‚ããªÍãÃ, ãäÍãàãã ‚ããõÀ ¹ãÆñÀ¥ãã, ãä•ãÔãñ ÔÌãã½ããè ãäÍãÌãã¶ã¶ª •ããè ¶ãñ ‚ã¹ã¶ãñ Ôã½ã¾ã ½ãò ãäÌã¦ããäÀ¦ã ãä‡ãŠ¾ãã ©ãã, ‚ãã•ã ¼ããè „¶ã‡ãñŠ ãäÍãÓ¾ããò ‚ããõÀ „¶ã‡ãŠãè ¹ãÀ½¹ãÀã Ôãñ •ãìü¡ñ ‚ãÔãâŒ¾ã ÊããñØããò ‡ãŠãñ ‚ã¶ãì¹ãÆããä¥ã¦ã ‡ãŠÀ ÀÖãè Öõý



Receiving SannyasaSwami Satyananda Saraswati

During the years of living in my guru’s ashram, all the confl icts, all the latent passions, the samskaras and karmas, which I did not know were in me, began to come up to the surface. Fear, anger, jealousy, laziness, hatred, passion, restlessness, anxiety, everything. Sometimes one by one, sometimes a hoard of them began to come up. So much so that in 1947, I began to think that it would be diffi cult for me to live as a sannyasin, as a swami. It would be better if I went back

into the world and worked somewhere and continued my spiritual life there. I wrote a letter to someone known to me in a newspaper. Immediately he sent me a letter of appointment as subeditor of the newspaper, as he knew my abilities. He also sent some money, about fi fty rupees or so. That was enough money in those days; for fi fty rupees you could get a coat, pant, shirt, tie, and still have money left for travel. I did not tell anyone in the ashram about my plans. A few days before the planned departure, I went to my guru and told him, “I am dedicated to spiritual life, I am not going to get caught up in maya, but I think I will go and work out in the world and lead the spiritual life there.” It was 8th September, Swami Sivananda’s birthday. He said, “Oh, you are going?” I said, “Yes.” He said, “All right.” He did not oppose my idea. In the evening he called me and he said, “You have lived in the ashram for so many years and you have done a lot of work for



the ashram – raised so many buildings, established the printing press, offi ces, departments, kitchen. Now when you are going, we will give you a farewell party.” I was not a very big man in the ashram but I was an important man as I worked for every department through my brain. He said, “This party will be arranged two or three days later.” I said, “All right.” Now I began to tell everybody that I would become the subeditor of a very important newspaper. On 12th September, in the morning, Swami Sivanandaji called me and said, “You are going to take sannyasa.” My God! I had prepared everything, my appointment letter had come, fi fty rupees had come! The barber was ready to shave my head. The dhotis were ready, the acharya who chanted the sannyasa mantra was ready. I said, “But you told me that you are going to give me a farewell party.” He said, “Yes, I am going to give you a farewell party. Farewell to the old man, welcome to another man.” I had a powerful mind even at that time, and I could speak to my guru on any issue. But I remained mum, I did not know what to do. He said, “Ready?” No reply. I was just mummified. “Go to the Ganges.” I went there, took my bath. “Go to the barber.” The barber shaved my head. I didn’t say anything. “Come, sit down near the fi re.” The mantras where chanted. In two and a half hours, my sacred threads were thrown out, my tuft was taken out, my white dhoti was taken away, and this geru garb and mala was put on and a name was given. My former name was Satyachaitanya. Chaitanya was removed, Ananda was added, and I became Swami Satyananda Saraswati.



¾ããñØããè Öãñ‡ãŠÀ •ãØã ½ãò •ããè¶ããÔÌãã½ããè ãä¶ãÀâ•ã¶ãã¶ã¶ª ÔãÀÔÌã¦ããè

‚ãã•ã ¾ãÖ Ôãì¶ªÀ ‚ããõÀ ¹ããÌã¶ã Êãà½ããè-¶ããÀã¾ã¥ã ¾ã—ã Ôã½¹ã¸ã Öì‚ãã Öõ, ‚ããõÀ ƒÔã‡ãñŠ Ôãã©ã-Ôãã©ã Ö½ãÊããñØã ‚ã¹ã¶ãñ ØãìÁ, Ñããè ÔÌãã½ããè Ôã¦¾ãã¶ãâª •ããè ‡ãŠã Ôãâ¶¾ããÔã ãäªÌãÔã, ãä•ãÔãñ Ìãñ Ôã½ã¹ãÃ¥ã ãäªÌãÔã ‡ãŠÖã ‡ãŠÀ¦ãñ ©ãñ, ½ã¶ãã ÀÖñ Ööý Ñããè ÔÌãã½ããè•ããè ‡ãŠã ¹ãÖÊãã ãä½ãÍã¶ã ¾ããñØã ‡ãŠã ©ãã, ‚ããõÀ ¾ããñØã ‡ãñŠ ãäÍãŒãÀ ¹ãÀ ¹ãÖìúÞã‡ãŠÀ Ìãñ ‚ã¹ã¶ããè Ôã¼ããè „¹ãÊããäº£ã¾ããò ‡ãŠãñ ¦¾ããØã‡ãŠÀ †‡ãŠ ¹ããäÀÌãÆã•ã‡ãŠ ‡ãñŠ Â¹ã ½ãò ¹ãì¶ã: ¼ããÀ¦ã ‡ãñŠ ãäÔã® ¦ããè©ããô ‡ãŠã ¼ãÆ½ã¥ã ‡ãŠÀ‡ãñŠ, ¨¾ãâºã‡ãñŠÍÌãÀ ½ãò ¼ãØãÌãã¶ã ½ãð¦¾ãìâ•ã¾ã ‡ãñŠ ‚ããªñÍã ‡ãŠãñ ¹ãÆã¹¦ã ‡ãŠÀ‡ãñŠ ãäÀãäŒã¾ãã ½ãò ‚ãã‡ãŠÀ ºãÔãñý ÌãÖãú ¹ãÖìúÞã‡ãŠÀ „¶ã‡ãŠãè ãäª¶ãÞã¾ããÃ Ôãã£ã¶ãã ‡ãŠãè ÀÖãèý ¶ããõ ÌãÓããô ¦ã‡ãŠ „¶Öãò¶ãñ ¹ãâÞãããäØ¶ã Ôãã£ã¶ãã ‡ãŠãèý ¹ãÆ¦¾ãñ‡ãŠ ÌãÓãÃ „¶ã‡ãñŠ Ôãã£ã¶ãã ‡ãñŠ ¶ã†-¶ã† ‡ãŠã¾ãÃ‰ãŠ½ã ÞãÊã¦ãñ ©ãñ, ‚ããõÀ ‚ãã¹ã Ôãºã „¶ã‡ãŠãè Ôãã£ã¶ãã‚ããò ‡ãñŠ Ôããàããè ÀÖñ Ööý ‚ã¹ã¶ããè Ôãã£ã¶ãã ‡ãñŠ ¹ãŠÊãÔÌãÂ¹ã „¶Öãò¶ãñ ãäÀãäŒã¾ãã¹ããèŸ ‡ãŠãñ †‡ãŠ •ããèÌã¶¦ã Â¹ã ãäª¾ãã ‚ããõÀ ÔÌãã½ããè Ôã¦ÔãâØããè •ããè ‡ãŠãñ ÌãÖãú ‡ãŠãè ¹ããèŸã£ããèÍÌãÀãè ãä¶ã¾ãì‡ã‹¦ã ãä‡ãŠ¾ããý

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‡ãŠã ‡ãŠã¾ãÃ Ôã½¹ã¸ã Öãñ ÀÖã Öõý •ããñ „¹ãñãäàã¦ã ÌãØãÃ Öõ, „Ôã‡ãñŠ „¦©ãã¶ã ‡ãñŠ ãäÊã† ÔãñÌãã, ¹ãÆñ½ã ‚ããõÀ ªã¶ã-¾ãñ ¦ããè¶ã ½ãâ¨ã Ö½ããÀñ ØãìÁ•ããè ¶ãñ ãäª¾ãñ Ööý

ƒÔã ¹ãÆ‡ãŠãÀ ½ãìâØãñÀ ‡ãŠã ¾ããñØã¹ããèŸ Öõ ½ããäÔ¦ãÓ‡ãŠ ‡ãñŠ ãäÌã‡ãŠãÔã ‡ãñŠ ãäÊã†, ãäÀãäŒã¾ãã¹ããèŸ Öõ ×ª¾ã ‡ãñŠ ãäÌã‡ãŠãÔã ‡ãñŠ ãäÊã† ‚ããõÀ Ôã¶ãá 2009 ½ãò ‚ã¹ã¶ããè ½ãÖãÔã½ãããä£ã ‡ãñŠ ¹ãîÌãÃ •ãºã „¶Öãò¶ãñ Ôãâ¶¾ããÔã ¹ããèŸ ‡ãñŠ ãä¶ã½ããÃ¥ã ‡ãŠã ‚ããªñÍã ãäª¾ãã ©ãã ¦ããñ „¶Öãò¶ãñ †‡ãŠ Êãà¾ã ¼ããè ãäª¾ãã-Ôãâ¶¾ããÔã ¹ããèŸ ½ãò ÀÞã¶ãã¦½ã‡ãŠ ‚ããõÀ Ôãð•ã¶ãã¦½ã‡ãŠ ¹ãÆãä¦ã¼ãã ‡ãŠã ãäÌã‡ãŠãÔã Öãñ¶ãã Öõý •ããñ ÊããñØã ‡ãŠ½ãÃŸ Öö, ‚ã¶ããÔã‡ã‹¦ã Öö, ªîÔãÀãò ‡ãñŠ „¦©ãã¶ã ‡ãñŠ ãäÊã† ‚ã¹ã¶ãã ¾ããñØãªã¶ã ªñ¶ãã ÞããÖ¦ãñ Öö, „¶ã‡ãŠãñ ¦ãõ¾ããÀ ãä‡ãŠ¾ãã •ãã† Öã©ããò ‡ãñŠ Â¹ã ½ãòý •ãºã Ö½ã ÊããñØã Ôã¦¾ãã¶ãâª ¾ããñØã¹ã®ãä¦ã ‡ãŠãè ÞãÞããÃ ‡ãŠÀ¦ãñ Öö ¦ããñ ‡ãŠÖ¦ãñ Öö ãä‡ãŠ ƒÔã ¹ã®ãä¦ã ½ãò ½ããäÔ¦ãÓ‡ãŠ, ×ª¾ã ‚ããõÀ Öã©ã ‡ãŠãè àã½ã¦ãã‚ããò ‡ãŠã ãäÌã‡ãŠãÔã Öãñ¦ãã Öõ, ‚ããõÀ ¾ãñ ¦ããè¶ããò ¹ããèŸ, ¦ããè¶ããò ‡ãñŠ¶³ „Ôããè ‰ãŠ½ã ½ãò ‚ãã¦ãñ Ööý ¾ããñØã ¹ããèŸ-½ããäÔ¦ãÓ‡ãŠ ‡ãŠãè àã½ã¦ãã ‡ãñŠ ãäÌã‡ãŠãÔã ‡ãñŠ ãäÊã†, ãäÀãäŒã¾ãã¹ããèŸ-×ª¾ã ‡ãŠãè àã½ã¦ãã ‡ãŠãè ‚ããä¼ãÌ¾ããä‡ã‹¦ã ‡ãñŠ ãäÊã†, ‚ããõÀ Ôãâ¶¾ããÔã ¹ããèŸ-ÀÞã¶ãã¦½ã‡ãŠ ÔãâÔ‡ãŠãÀ ØãÆÖ¥ã ‡ãŠÀ¶ãñ ‡ãñŠ ãäÊã†-¾ãñ Ñããè ÔÌãã½ããè•ããè ‡ãñŠ ¦ããè¶ã ãä½ãÍã¶ã Ööý Ö½ããÀñ ØãìÁ•ããè †‡ãŠ †ñÔãñ ¾ãìØã³Ó›ã, ½ã¶ããèÓããè ‚ããõÀ ̈ ãÉãäÓã ÀÖñ Öö ãä•ã¶Öãò¶ãñ Ôã½ãã•ã ‡ãŠãè ¹ããèü¡ã ‡ãŠãñ Ôã½ã¢ãã Öõ, •ãã¶ãã Öõ, ‚ããõÀ „Ôã ¹ããèü¡ã ‡ãŠãñ ªîÀ ‡ãŠÀ¶ãñ ‡ãñŠ ãäÊã† „¶Öãò¶ãñ ‚ã¹ã¶ãã ¹ãîÀã •ããèÌã¶ã Ôã½ããä¹ãÃ¦ã ãä‡ãŠ¾ãã Öõý

‚ãã•ã Ö½ãÊããñØã „¶ã‡ãŠã Ôãâ¶¾ããÔã ãäªÌãÔã, Ôã½ã¹ãÃ¥ã ãäªÌãÔã ¾ãÖãú ¹ãÀ œãñ›ñ Ô¦ãÀ ¹ãÀ ½ã¶ãã ÀÖñ Öö, Êãñãä‡ãŠ¶ã ¼ããÌã Ö½ããÀñ œãñ›ñ ¶ãÖãé Ööý ƒ¶ã ¼ããÌããò Ôãñ ¹ãÆñãäÀ¦ã Öãñ‡ãŠÀ Ö½ãÊããñØããò ‡ãŠãñ ¾ãÖãè Ôãâ‡ãŠÊ¹ã Êãñ‡ãŠÀ ÞãÊã¶ãã Öõ, •ãõÔããè „¶Öãò¶ãñ Ö½ãò ãäÍãàãã ªãè Öõ-`¾ããñØããè Öãñ‡ãŠÀ •ãØã ½ãò •ããè¶ãã, •ãØãªãèÍÌãÀ ºã¶ã Ôãºã ÀÔã ¹ããè¶ããý' ‚ãØãÀ ‚ããª½ããè ‡ãŠãñ ƒÔã ÔãâÔããÀ ½ãò •ããè¶ãã Öõ ¦ããñ †‡ãŠ ¾ããñØããè ‡ãŠãè ¦ãÀÖ •ããè¶ãã ÞãããäÖ†ý ‚ããª½ããè ‚ã¼ããè ¾ããñØããè ‡ãŠãè ¦ãÀÖ ¶ãÖãé, ¼ããñØããè ‡ãŠãè ¦ãÀÖ •ããè¦ãã Öõ ‚ããõÀ ÀãñØããè ºã¶ã‡ãŠÀ ½ãÀ¦ãã Öõý Êãñãä‡ãŠ¶ã •ãºã ‚ãã¹ã ¾ããñØããè ºã¶ã‡ãŠÀ •ããè¾ããñØãñ ¦ããñ ½ã¶ã ‡ãŠãè Íããâãä¦ã ãä½ãÊãñØããè, ¹ãããäÀÌãããäÀ‡ãŠ ÔãìŒã ‡ãŠãè ¹ãÆããä¹¦ã ÖãñØããè ‚ããõÀ •ããèÌã¶ã ½ãò Ôã½ãðãä® ‚ãã†Øããèý ¾ãÖ ¾ããñØããè Öãñ¶ãñ ‡ãŠã ½ãîÊã ½ãâ¨ã Öõ, ‚ããõÀ •ãºã Ö½ã ƒÔãñ ¹ãÆã¹¦ã ‡ãŠÀ Êãñ¦ãñ Öö ¦ããñ •ãØãªãèÍÌãÀ ºã¶ã, ½ã¦ãÊãºã ‚ã¹ã¶ãñ •ããèÌã¶ã ‚ããõÀ •ãØã¦ãá ‡ãñŠ ³Ó›ã ºã¶ã‡ãŠÀ, ÔãâÔããÀ Ôãñ Ö½ãò •ããñ ÔãìŒã ‚ããõÀ ªì:Œã ¹ãÆã¹¦ã Öãñ¦ãã Öõ, ƒ¶ã Ôã¼ããè ½ãò Ôã½ã¼ããÌã ‡ãŠãñ ÀŒã‡ãŠÀ Ôã¼ããè ÀÔããò ‡ãŠãñ Ö½ã ¹ããè Ôã‡ãŠ¦ãñ Öö ‚ããõÀ ƒÃÍÌãÀ ¦ã©ãã ØãìÁ ¦ã§Ìã ‡ãŠãè ‚ã¶ãì¼ãîãä¦ã ‚ã¹ã¶ãñ •ããèÌã¶ã ½ãò ÖÀ àã¥ã ‡ãŠÀ Ôã‡ãŠ¦ãñ Ööý ‚ãã•ã ¾ãÖãè Ôãâ‡ãŠÊ¹ã Ö½ãÊããñØããò ‡ãŠãñ ¾ãÖãú Ôãñ Êãñ‡ãŠÀ •ãã¶ãã Öõý

ƒÔã Êãà½ããè ¶ããÀã¾ã¥ã ½ãÖã¾ã—ã ‚ããõÀ ‚ã¹ã¶ãñ ØãìÁ, Ñããè ÔÌãã½ããè Ôã¦¾ãã¶ãâª •ããè ‡ãñŠ Ôã½ã¹ãÃ¥ã ãäªÌãÔã ½ãò ‚ã¹ã¶ãñ ‚ãã¹ã‡ãŠãñ „§ã½ã ºã¶ãã¶ãñ ‡ãŠã ¹ãÆ¾ããÔã ‡ãŠÀ¶ãã Öõ, ¦ãããä‡ãŠ Ö½ã ªîÔãÀãò ‡ãñŠ ‡ãŠã½ã ‚ãã Ôã‡ãòŠý Ö½ããÀñ ¹ãÀ½ãØãìÁ, Ñããè ÔÌãã½ããè ãäÍãÌãã¶ãâª •ããè Ö½ãñÍãã ‡ãŠÖ¦ãñ ©ãñ ãä‡ãŠ ¾ããñØã ‡ãŠã ‚ãâ¦ã Ôã½ãããä£ã ½ãò ¶ãÖãé Öãñ¦ãã Öõý ºãìãä®•ããèÌããè ¾ããñØã Ôãî¨ããò ‡ãŠãñ ¹ãü¤‡ãŠÀ ‡ãŠÖ¦ãñ Öö ãä‡ãŠ ¾ããñØã ‡ãŠãè ¹ãî¥ããÃÖìãä¦ã Ôã½ãããä£ã ½ãò Öãñ¦ããè Öõý †ñÔããè „¶ã‡ãŠãè ½ãã¶¾ã¦ãã Öãñ Ôã‡ãŠ¦ããè Öõ, ¹ãÀ ¾ããñãäØã¾ããò ‡ãŠã ¾ãÖ ½ã¦ã ¶ãÖãé Öõ, ‡ã‹¾ããòãä‡ãŠ Ìãñ •ãã¶ã¦ãñ Öö ãä‡ãŠ Ôã½ãããä£ã •ããèÌã¶ã ‡ãŠãè †‡ãŠ ‚ãÌãÔ©ãã ½ãã¨ã Öõ, ‚ããä¼ãÌ¾ããä‡ã‹¦ã ¶ãÖãéý •ããèÌã¶ã ½ãò •ããñ ‚ããä¼ãÌ¾ããä‡ã‹¦ã Öãñ¦ããè Öõ ÌãÖ Ö½ããÀñ ‡ãŠ½ããô ‡ãñŠ ´ãÀã



Öãñ¦ããè Öõý ‚ããúŒããò ‡ãŠãñ ºãâª ‡ãŠÀ‡ãñŠ ÔãâÔããÀ ‡ãŠãñ ¼ãîÊã •ãã¶ãñ Ôãñ •ããèÌã¶ã ‡ãŠãè ‚ããä¼ãÌ¾ããä‡ã‹¦ã ¶ãÖãé Öãñ¦ããè, ºããäÊ‡ãŠ ÔãâÔããÀ ½ãò ÔãâÊãØ¶ã Öãñ‡ãŠÀ •ããèÌã¶ã ‡ãŠãè ‚ããä¼ãÌ¾ããä‡ã‹¦ã Öãñ¦ããè Öõý

Ôãâ¦ã-½ãÖã¦½ãã Ö½ãñÍãã ‡ãŠÖ¦ãñ Öö-`•ããñ¦ã Ôãñ •ããñ¦ã •ãÊãã¦ãñ ÞãÊããñ, ¹ãÆñ½ã ‡ãŠãè ØãâØãã ºãÖã¦ãñ ÞãÊããñý' ¾ãÖ Ôã¶ãã¦ã¶ã ÔãâªñÍã Öõ Ö½ããÀñ ¨ãÉãäÓã¾ããò-½ã¶ããèãäÓã¾ããò ‡ãŠã, ãä•ãÔãñ ½ãî¦ãÃ ‚ããõÀ Ôãã‡ãŠãÀ Â¹ã ãäª¾ãã Öõ Ö½ããÀñ ØãìÁ•ããè ¶ãñý †ñÔãñ ¾ãìØã³Ó›ã ½ã¶ããèÓããè ‡ãñŠ ¹ãÆãä¦ã ‚ãã•ã Ö½ã ‚ã¹ã¶ããè Ñã®ã Ì¾ã‡ã‹¦ã ‡ãŠÀ¦ãñ Öö, „¶ã‡ãñŠ ÞãÀ¥ããò ½ãò ¶ã½ã¶ã ‡ãŠÀ¦ãñ Öö ‚ããõÀ ¾ãÖãè ¹ãÆã©ãÃ¶ãã ‡ãŠÀ¦ãñ Öö ãä‡ãŠ `Öñ ØãìÁªñÌã, ÞããÖñ ÔãìŒããè ãäª¶ã Öãñ ¾ãã ªì:Œã ‡ãŠãè Àããä¨ã Öãñ, ¦ãì½ÖãÀñ ¹ãÆãä¦ã ½ãñÀñ ½ã¶ã ½ãò ‡ãŠãñƒÃ Íãâ‡ãŠã ¶ãÖãé ‚ãã†, ‡ã‹¾ããòãä‡ãŠ ¦ãì½Öãé ½ãñÀñ •ããèÌã¶ã ‡ãñŠ ‚ããÊãâºã¶ã Öãñ, ¦ãì½Öãé ½ãñÀñ •ããèÌã¶ã ‡ãñŠ ‚ãã£ããÀ Öãñ ‚ããõÀ ¦ãì½Öãé ½ãñÀñ •ããèÌã¶ã ‡ãŠãè ¹ãÆñÀ¥ãã Öãñý' ØãìÁ ‚ãã¹ã‡ãŠãñ ‚ããÍããèÌããÃª ‡ãñŠ Â¹ã ½ãò •ããñ ¹ãÆªã¶ã ‡ãŠÀ¦ãñ Öö ÌãÖ Öõ ¹ãÆñÀ¥ãã, ‚ããõÀ ÌãÖãè ¹ãÆñÀ¥ãã ‚ãã¹ã‡ãñŠ Ôãã©ã Ö½ãñÍãã ÀÖ¦ããè Öõý „Ôã ¹ãÆñÀ¥ãã ‡ãŠãñ ÔãìÀãäàã¦ã ÀŒã¶ãã, •ããèãäÌã¦ã ÀŒã¶ãã †‡ãŠ ãäÍãÓ¾ã ‡ãŠã ‡ãŠ¦ãÃÌ¾ã ‚ããõÀ £ã½ãÃ Öãñ¦ãã Öõ, ‚ããõÀ ¾ãÖãè ¹ãÆã©ãÃ¶ãã Ö½ãÊããñØã ‚ãã•ã ‡ãŠÀ¦ãñ Öö ãä‡ãŠ ‚ãã¹ã¶ãñ Ö½ãò •ããñ ¹ãÆñÀ¥ãã ªãè Öõ, ‚ãã¹ã¶ãñ Ö½ãò •ããñ ½ããØãÃ ºã¦ãã¾ãã Öõ, „Ôã¹ãÀ Ö½ã ÞãÊã¦ãñ ÀÖò, ãä¶ãÀâ¦ãÀ ÞãÊã¦ãñ ÀÖò, ºãÖì•ã¶ã ãäÖ¦ãã¾ã ºãÖì•ã¶ã ÔãìŒãã¾ãý

-12 ãäÔã¦ã½ºãÀ 2011, ¹ãÆ©ã½ã Êãà½ããè¶ããÀã¾ã¥ã ½ãÖã¾ã—ã, ¹ããªì‡ãŠã ªÍãÃ¶ã



The Day of SurrenderSwami Satyasangananda Saraswati and Swami Niranjanananda Saraswati

Swami Satyasangananda: Today is the day when Gurudev Swami Satyananda formally consecrated himself to sannyasa, Sannyastam maya – “I am a sannyasin,” a sannyasin disciple. Discipleship and sannyasa go together. You cannot be a sannyasin without being a disciple. Becoming a disciple does not mean becoming somebody’s slave. It means one who is willing to learn. Just as we are sitting on the banks of the Ganga today, it was beside the Ganga that Sri Swamiji took sannyasa, on 12th of September. And that, he defi ned as the moment of surrender. On his fi ftieth sannyasa year, he did not say that I have taken sannyasa for fi fty years. He said, “I have surrendered. That was the moment of surrender when I consecrated myself.” That is how he defi ned his sannyasa. How many of us can even think of such an idea of surrender? It’s not that you don’t know surrender. Everybody has surrendered. You have surrendered to your idiosyncrasies, to your whims and fancies, your ego, your desires, your ambitions. You have surrendered totally, your whole life spins



around that surrender. But his surrender was for a higher cause. Sannyasa is a philosophy, the basis of which is vairagya and tyaga. Vairagya means dispassion, not renunciation. You do not crave for anything; whatever God puts before you is the will of God. You consecrate yourself. There is also the sannyasa order. There is a philosophy and there is an order based on that philosophy. Some people join the order because they are attracted to it, and they try to live that life.



However, the highest goal of sannyasa is not just philosophy, not just joining an order, changing your clothes, shaving your head, changing your name and past religion. The main thing in sannyasa is to have the sannyasa vritti, the sannyasin way of thinking.

What is the sannyasin way of thinking? Keep moving for the good of many. Don’t stagnate. Keep moving for the good of many, just like the river Ganga keeps fl owing. Does it stagnate? It just fl ows and fl ows and that is the main lesson that the Ganga can teach us. Never become stale, never become stagnant, never become rigid, never become self-centred. Every day the Ganga brings new inspiration. The Ganga that is fl owing here at this moment has moved on in the next minute and is giving inspiration to someone else who is along the banks of the river. In the same way, a sannyasin has to keep moving for the good of many. That is what we have seen in the life of Sri Swamiji. He did not stagnate. He was vibrant. He was dynamic. He was also philosophical. He was philanthropic. He had such high thinking. It is the ideas that he gave that we are now discussing and trying to imbibe. He gave so many traditions, yoga is only one of them. And he not only gave them, he lived them. He lived those traditions and demonstrated to us how to live according to those traditions, whether you are a



householder or a renunciate. He demonstrated to everyone how to live, even how you can live as a good householder, as a grihastha. How you can be constructive and progressive in a totally material life or whatever circumstances that you may fi nd yourself in. So, this is the day of surrender for Gurudev, and a very happy day for all of us, not a serious day. It is a very happy day because on this day we received Swami Satyananda from his guru who guided all of us, who inspired us.

Swami Niranjanananda: Today is the day when we connect with the sannyasa spirit of our master, Sri Swamiji. Swami Satsangi mentioned a few things about sannyasa. One, that it is a philosophy. This philosophy is applicable to everybody who follows the path of the ashramas. In household life too, you can cultivate the understanding of a sannyasin. You can renounce the world and cultivate, understand and imbibe the philosophy of a sannyasin. Either way, you can meet the principles and philosophy of sannyasa. At one level it is a philosophy that is lived as part of the progression and evolution in life, in thought, word and deed. The other aspect of sannyasa is the tradition: a community of people who adopt the sannyasa path for their own upliftment and for the welfare of all. Swami Satsangi mentioned that some people are attracted to become part of that tradition and some people simply live that in their home.



Now, sannyasa is one thing and a sannyasin is another thing. ‘Sannyasa’ indicates an aim, a goal to achieve, while ‘sannyasin’ is the person, the individual who aspires to experience the ideals, the principles and the philosophy of sannyasa. The story of a sannyasin and the story of sannyasa are two different stories. Sannyasa always indicates the connection with the best and the beautiful: the satyam, the shivam and the sundaram within yourself. Sannyasa is letting go of one’s ego and surrendering to the divine will.

You heard about when Sri Swamiji came to Swami Sivanandaji and placed his head on his feet, recalling that moment he said, “That was the most important moment of my life: when I surrendered, when I laid down my ego to rest at the feet of my master. From that moment onwards I never had any question in my mind. My mind was blank.” That is surrender. We simply put our head down, but our mind is full of questions and in our heart there is a vacuum. Instead of surrendering the ahamkara and widening our mind, we again engage ourselves in the quest for answers to questions that were lingering in our mind. We again surrender to the vacuum in our heart rather than fi lling it with the luminosity of the teachings of sannyasa. Dispassion a is another aspect of sannyasa. Have everything and utilize it in the proper manner, without being the owner or possessor. Just be the utilizer without any attachment. Just



as you use a loaned car, treat life in the same manner. You have everything but nothing belongs to you. You have been given the responsibility to look after things and ensure that everything remains bright and sharp, but nothing belongs to you. That is vairagya, and a lesson in vairagya was given to Sri Swamiji by his master Swami Sivanandaji himself. Once, while living in the Rishikesh ashram, in the zeal of sannyasa Sri Swamiji emptied his whole room: removed the blankets, the mattress, the cups, the spoons, the plates, the bed sheets. He only put a small mat on the fl oor to sleep on. After some days, one morning Swami Sivanandaji comes walking and knocks on the door. On entering, he sees this empty room. He asks Swamiji, “What happened?” Swamiji said, “Well, I am a sannyasin. I don’t need all these things. I am living as a sannyasin should.” Swami Sivanandaji walked out of the room and within the hour other sannyasins and brahmacharis of the ashram came with mattresses, pillows, blankets, pots, pans, heaters, tea, coffee, sugar, milk. They redecorated the entire room. Sri Swamiji was naturally wondering what had happened. He went to Swami Sivanandaji and said, “I think the items you sent have come to the wrong room. I think they were meant to go to the room of some guest who is expected.” Swami Sivanandaji looked at him and laughed. He said, “No, I have sent them to your room, not to you, but to your room. They will remain there and they will be utilized.” Sri Swamiji said, “But I don’t need all those things.” Swami Sivanandaji said, “You may not need them, but others who come to you will require them. So just look after them. If somebody is in need of paper, give them paper. If somebody is in need of a pen, give them a pen. If somebody is in need of a blanket or quilt or mattress, give them one. Use what you have for other people.” This was the lesson, and from that moment onwards Sri Swamiji was that person. He used whatever he had for others. All his life he was surrounded by every kind of luxury, comfort and facility, but never once did he use anything for



himself. In Rikhia, he never allowed fans to be installed. In the extreme heat he used to say, “My neighbours don’t have them, why should I? If you want me to have a fan, fi rst provide them to everybody else.” For twenty-fi ve years Rikhia did not have fans. Only in the last year of his departure did Sri Swamiji give the green signal to instal things to make people comfortable. It was not for himself, but to make people who go there more comfortable. Age did not matter to him. It was the principle that he lived. Sri Swamiji has said in his satsangs, “Mother Lakshmi has given me a blank cheque with only one condition: ‘You can’t use a single penny for yourself. Whatever is here has to be used for other people.’” He used to say, “The day I use anything for myself, the kripa, the grace, will be gone. They have entrusted me to do their work through this medium. They are the master, I am the servant.” That was the bhava of Sri Swamiji, refl ecting the principles of sannyasa: tyaga, vairagya, samarpan.



Endowed with these, one cultivates the qualities of satkarma, sadvyavahara and sadvichara, right action, right behaviour and right thinking. That is what he became at the end. He became the living example of sadvichara. He always thought positively. He used to say, “The people who come to me all have their faults. Some are goondas, some are simple people, some are uneducated. Among the millions of faults, if I see a single brightness of a good quality, I will go for that, ignoring the million faults. I will strive to bring out that one quality which will illuminate his life.” This is what he lived all his life.

Every type of person came to him and he supported, encouraged and inspired each and every one to do their best. He pushed them to the limit. “Do the best. Become the best. If you are writing, write in a manner that people can understand and appreciate for times to come. Your thoughts have to be clear. Your words have to be clear.” He used to train people like that.


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In this manner, he always made the effort to look for the best in the individual and bring that out: one quality

that could shine in the darkness of their faults and mistakes. That was sannyasa. He

was living sannyasa. He was not a sannyasin, he was sannyasa

himself, sannyasa personifi ed.



We are sannyasins. We struggle, we fail, we succeed, we fall, we fi ght and sometimes we deviate from the goal too under the infl uence of other people. Nobody was able to infl uence the clarity and the purity of Swami Satyananda’s mind and heart. He lived his life as a sannyasin of the highest order. Totally focused on his guru and on the mandate of the guru. Totally focused on living the sannyasa life. He says it clearly, “Bihar School of Yoga was only to fulfi l the command of my guru. My mission, my aspiration, my aim is sannyasa. Yoga only became the medium through which I could exhaust my karmas, as per the mandate of my master.” When he knew that his karmas were exhausted, he simply walked out of the ashram gates and nobody even knew that he had left. He then established himself in Rikhia, not to create Sivananda Math or to establish Rikhiapeeth, but to live his life as a sannyasin and he became the living example of sannyasa.

—12 September 2017, Sri Lakshmi-Narayana Mahayajna, Paduka Darshan


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Song of SadhanaPurification, concentration, reflection, meditation,Illumination, identification, absorption, salvation.These are the eight steps in spiritual sadhana.Self-sacrifice, self-surrender, self-denial.These are the different ways to slay this egoism.Selflessness, self-restraint, self-purification,Self-analysis, self-introspection, self-examination,All these will lead to self-realization.




Twelve Years of LoveSwami Satyananda Saraswati

When I came to Rishikesh and met Swami Sivananda, I did not have to assess him. I did not have to decide whether to stay with him or go away. In his presence, my analytical mind became stupefi ed. In fact, it was only after many years that I was amazed at what I had done. To live with a particular person at a particular place for twelve years without having to analyze or to assess! If you want to look for a job or purchase a house,

you think about whether you should or not. That is because you have an analytical mind. If your mind is shut at that time, you will not think. That was my fi rst experience of my guru. In the presence of guru, the intellect is stupefi ed, only the heart grows. You don’t have to think through the power of reasoning. That is called surrender. Surrender does not mean prostrating fl at before a man. Surrender means surrender of the ego and the intellect. But you cannot do it on your own. If there is anything really hard in life, that is surrender of the ego. I came from an affl uent background. My family was prosperous and wealthy and enjoyed great social prestige. I had never seen poverty. We had many villages, farms, thousands of sheep, ponies, and such things. When I came to



Rishikesh, I did not even have a place to sleep and nothing to eat. There were mosquitoes, scorpions, serpents and monkeys everywhere. The Ganga water was freezing cold. For many years in the Rishikesh ashram, I suffered from diarrhoea, dysentery, hepatitis, paratyphoid, typhoid, many things. Still, I stayed and worked very hard. That was the early phase of the ashram. In order to get food, we had to walk four or fi ve kilometres in the hot sun every day. But I never noticed any of this. I never recognized it. That was the second experience. When you have love for somebody, diffi culties are not diffi cult. You become aware of the diffi culties when you have none to love. If you love your guru or anybody, even if the whole world kicks you, criticizes you, you don’t care. The personality of Swami Sivananda was so compassionate and so peaceful that I never knew the diseases and diffi culties that I suffered from. If I look back at those years, I am myself surprised as to how it happened. Was I dreaming or was I under hypnosis? When you have love for somebody, how can you be aware of the extraneous experiences? When you are in the warm embrace of your beloved, you do not even notice the passage of time. When you are under the grip of passion and violence, you do not think of anything else. Similarly, when you are in the presence of your guru whom you love, you forget yourself. It was in this manner that I stayed with Swami Sivananda for a period of twelve years. T hen he told me to go and work outside.


Sacred OM

OM is the word of power. OM is the sacred monosyllable.

OM is the mystic letter.OM is the immortal akshara.

In OM the world rests.In OM we live and move.

In OM we go to rest.In OM we find our quest.

Sing OM rhythmically.Chant OM loudly.Roar OM forcibly.

Repeat OM mentally.Draw strength from OM.Get inspiration from OM.Derive energy from OM.

Imbibe bliss from OM.Glory to OM.

Victory to OM.Hosanna to OM.

Hail to OM.Adorations to OM.Salutations to OM.

Prostrations to OM.Devotion to OM.

Rely on OM.Reflect on OM.

Concentrate on OM.Meditate on OM.

OM! OM!! OM!!!



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Yoga Publications Trust

CUSTOMS AND TRADITIONS SERIES

Bhakti Marg 1Invoking the Divine

The series Customs and Traditions – Bhakti Marg refl ects the timeless longing to connect to the Divine or transcendental reality within and around every speck of creation. Three generations of masters – Swami Sivananda Saraswati, Swami Satyananda Saraswati and Swami Niranjanananda Saraswati – share their personal insight and explain the historical and social context of this search for connection. In the form of question and answer, they give practical guidelines to spiritual seekers thus inspiring them to discover for themselves their own personal understanding and living experience.In Bhakti Marg 1: Invoking the Divine, the many practices involved in worship, as pooja, upasana, or aradhana are presented.

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Sannyasa Peeth Events & Training 2018–19 Jul 27–Sep 25 Chaturmas Anushthana (for nationals) Aug 26–Sep 25 Vanaprastha Sadhana Satra II Sep 8–12 Sri Lakshmi-Narayana Mahayajna

Jan 1 Hanuman Chalisa Feb 5–14 Adhyatma Samskara Sadhana Satra 1 (for nationals) Mar 23–27 Vedic/Yogic Lifestyle (Hindi/English, for nationals) Apr 1–30 Sannyasa Exposure (for nationals) Apr 6–14 Mantra Sadhana for mantra initiates

(for national and overseas aspirants) Apr 6–14 Jignasu Sannyasa Sadhana for jignasu sannyasa initiates

(for national and overseas aspirants) Jul 3–10 Adhyatma Samskara Sadhana Satra 2 (for nationals) Jul 13–15 Guru Poornima program Jul 16 Guru Poornima Paduka Poojan Jul 16 2019– Sannyasa Experience (for nationals) Jul 16 2020 Jul 17–Aug 14 Munger Shravani Sadhana Jul 17–Sep 14 Chaturmas Anushthana Jul 17–Aug 10 Vanaprastha Sadhana Satra 1 (for nationals) Aug 15–Sep 14 Vanaprastha Sadhana Satra 2 (for nationals) Aug 26–Sep 1 Karma Sannyasa Sadhana for karma sannyasa initiates

(for national and overseas aspirants) Sep 8–12 Sri Lakshmi-Narayana Mahayajna Every Poornima Satyanarayana Katha 8 am–10 am* Every Sankranti Sankranti Abhisheka: Havan and Daan

*Note: Timings can change according to season


Documents

Avahan Satya ka ‚ããÌããÖ¶ã · SATYA KA AVAHAN 1 Sep–Oct 2018 Ôã¦¾ã ‡ãŠã Invoking the Divine Year 7 Issue 5 • September–October 2018 ¶ã ¦ãì ‚ãÖâ