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6) åÁT∫y ™ı N˛F| ƒmÁż Nz̨ tÁztÁz øú üYu¬o “{, u\åÃzEåÁƒÁ≈ÆN˛ G¬^åı GnúëÁ “Ázoy “¯ - E-E, Z-Z, ^-^, m-m, q-q, ¬-¬@ EÊN˛Áı ™ı ßy Æ“y uÀsuo “¯@

7) åÁT∫y ™ı ƒmÁż N˛Áz ÃÊÆÏO˛ N˛∫åz N˛y N˛ÁzF| uåu≥ÁoúÚuo å“Î “¯ @ N˛ßy ƒmÁż N˛Á üÆÁzT EÁ™åz ÃÁ™åz “ÁzoÁ “{,\{Ãz ≤˛, PQ, ST EÁut EÁ{∫ N˛ßy Hú∫ åyYz, \{Ãz -bΩb, gΩgEÁut @ N˛ßy N˛ßy oÁz N˛ÁzF| ƒm| EãÆ ƒmÁż Nz̨ eyN˛ ™Ász ú∫\Á §{eoÁ “¯, \{Ãz N˛™|, á™| ™ı ∫@

8) ŸÀƒ L osÁ EÁz N˛y EÁƒ≈ÆN˛oÁ ú‰goy “¯@ (\{Ãz Lu“,N˛ÁzF¬Á EÁut ™ı) uN˛ãoÏ GåNz̨ u¬L E¬T u¬uú Yu’ å“Î “¯@

tzƒåÁT∫y u¬uú Nz̨ tÁz : Eƒ{rÁuåN˛oÁ

N˛ Y

9) Æ EÁ{∫ ƒ N˛Á EÚ| Àƒ∫ Nz̨ øú ™ı üÆÁzT “Ázåz Nz̨N˛Á∫m ßy NĮ̈ Z ∆£tÁı Nz̨ ƒm| uƒãÆÁÃ ™ı ß¿™ Y¬ ∫“Á “{ \{ÃzTF| TÆy, u¬Æz-u¬L, N˛Á{ƒÁ-N˛Á{EÁ, \ÁL-\ÁÆz-\ÁÆ@ ƒÀoÏo:FåNz̨ u¬Æz NĮ̈ Z uåÆ™ “¯, uN˛ãoÏ üÁÆ: ™å™ÁåÁ √Æƒ“Á∫ Y¬∫“Á “{, u\Ãz ∫ÁzN˛Á ßy å“Î \Á ÃN˛oÁ @ ◆◆◆

◆ oÏ¬Ãy N˛y §yÃ úuÆÁÂ osÁ §yÃ N˛Á¬yu™Y| N˛Áz tÁz N˛úúÁåy ™ı G§Á¬ı@ úÁåy YÁzsÁF| ∫“åz ú∫ u™»y gÁ¬N˛∫elgÁ “Ázåz ú∫ úy ¬ı @

◆ oÏ¬Ãy N˛y úuÆÁı N˛Á ∫Ã úyåz Ãz ÆÁ oÏ¬Ãy N˛y úuÆÁÂY§Áåz Ãz §ÏQÁ∫ eyN˛ “Áz ÃN˛oÁ “¯@ oÁ\z úÁåy ™ı oÏ¬ÃyN˛y úuÆÁÂ gÁ¬N˛∫ 2-3 Vlbz ™ı FÃz úyoz ∫“¯ @

◆ [ƒ∫ ™ı N˛£\ ßy “Áz oÁz oÏ¬Ãy ∫Ã tÃ T¿Á™ LƒÊ TÁ{ áwo tÃT¿Á™ Få tÁzåÁı N˛Áz u™¬ÁN˛∫ LN˛ N˛bÁz∫y ™ı TÏåTÏåÁ N˛∫Nz˛ úÓ∫y™ÁfiÁ N˛Áz oyå §Á∫ ™ı YbÁåz Ãz N˛£\ EÁ{∫ [ƒ∫ tÁzåÁı u™boz “¯@

◆ oÏ¬Ãy EÁ{∫ úÏtyåz N˛y úuÆÁı N˛Á N˛Á‰jÁ úyåz Ãz ∫Áz\EÁåzƒÁ¬Á [ƒ∫ Y¬Á \ÁoÁ “{ @

◆ oÏ¬Ãy N˛y úuÆÁÂ 11, N˛Á¬yu™Y| 9, N˛Áz úyÃ ZÁåN˛∫∫Q¬ı@ LN˛ u™cy Nz̨ utÆz N˛Áz EÁT ú∫ ¬Á¬ “Ázåz oN˛T™| N˛∫ı@ u¢˛∫ Hú∫ ƒÁ¬z ∫Ã N˛Áz ZÁ¯N˛ tı@ FÃ ∫Ã N˛Ázúyåz Ãz N˛ÁÃ Ã™zo [ƒ∫ tÓ∫ “Áz \ÁoÁ “¯ @

◆ oÏ¬Ãy úfi, §z¬ úfi, úyú¬ úfi ünÆzN˛ 60-60 T¿Á™ ¬zN˛∫NǪ́ b N˛∫ LN˛ uN˛¬Áz úÁåy ™ı úN˛ÁÆı, \§ úÁåy 360 T¿Á™∫“ \ÁÆz oÁz ™Ã¬ N˛∫ ZÁå ¬ı@ 30 T¿Á™ ∫Ã tÁz tÁz VlbzNz̨ Eão∫ Ãz uú¬Áåz ú∫ ÃuëÁúÁo [ƒ∫ tÓ∫ “Áz \ÁÆzTÁ @

ÃÊ\yƒåy §ÓbyoÏ¬Ãy[ƒ∫



rÁå Ã™ÁYÁ∫

ü«Áí : »y™oy FÊut∫Á TÁÊáy N˛y ™wnÆÏ N˛y Q§∫ Ãƒ|üs™ uN˛Ã∫zugÆÁz åz ty ?

G∫ : ∫ÁzugÆÁz §y.§y.Ãy. ¬Êtå åz @ü«Áí : ßÁ∫o ZÁz‰gÁz EÁÊtÁz¬å N˛“ÁÂ Ãz ∆Ïø “ÏEÁ ?G∫ : ™Ï©§F| Ãz @

ü«Áí : uN˛Ã N˛∫ Ãz ßÁ∫o N˛Áz ÃƒÁ|uáN˛ ¬Áß “ÁzoÁ “¯ @G∫ : EÁ§N˛Á∫y @

ü«Áí : úw·ƒy∫Á\ YÁ{“Áå, ™Ï“©™t TÁ{∫y Ãz uN˛Ã ÆÏÚ ™ı ú∫ÁÀo “ÏL?G∫ : o∫ÁFå Nz̨ ÆÏÚ ™ı @

ü«Áí : ßÁ∫o ™ı NĮ̈ ¬ uN˛oåz ™zugN˛¬ N˛Á¬z\ “¯ @G∫ : 146

ü«Áí : \u¬ÆÁÂƒÁ¬Á §ÁT N˛ÁÊg ™ı TÁz¬y Y¬Áåz N˛Á EÁtz∆uN˛Ãåz utÆÁ ?

G∫ : \å∫¬ gÁÆ∫ åz

ü«Áí : ßÁ∫o N˛Á ÃÊuƒáÁå §åÁåz ™ı uN˛oåÁ Ã™Æ ¬TÁ ?G∫ : 2 ƒ |, 11 ™“Á, 18 utå @

ü«Áí : ∫Á\ \ã™ßÓu™ N˛Á oÁ¬Á N˛§ EÁ{∫ uN˛ÃNz̨ EÁtz∆ Ãz QÏ¬Á?G∫ : ãÆÁÆ™Óuo| »y Nw̨ …m™Áz“å úÁÊgzÆ, ¢{̨ \Á§Át Nz̨ EÁtz∆

ú∫ utåÁÊN˛, 1-2-86 N˛Áz 6 §\N˛∫ 27 u™åb ú∫EÆÁzÜÆÁ Nz̨ N˛ÁzoƒÁ¬ »y ƒy.úy.uÃÊ“ ̊ Á∫Á QÁz¬Á TÆÁ@

ü«Áí : ut®y N˛Á üÁYyå åÁ™ MÆÁ sÁ ? ƒ“ N˛§ EÁ{∫ uN˛Ãåz∫QÁ sÁ @

G∫ : ut®yúÏ∫, F|ÃÁ Nz̨ 57 ƒ | úÓƒ| ug® ˚Á∫Á @

ü«Áí : ÃÊuƒáÁå ÃßÁ åz ∫Á…b~yÆ Üƒ\ Nz̨ ug\ÁFå N˛Áz N˛§ÀƒyNw̨ uo ütÁ N˛y sy @

G∫ : 22 \Ï¬ÁF|, 1947

ü«Áí : úÓ∫z ∫Á…b~yÆ TÁå N˛Á ∫zN˛Ág| §\Áåz ™ı ¬TßT uN˛oåÁÃ™Æ ¬ToÁ “¯ @

G∫ : 52 ÃzNĘ̂ g

ü«Áí : uÃÆÁu\å S¬zuÃÆ∫ N˛“ÁÂ “¯ @G∫ : N˛Á∆™y∫ ™ı @

ü«Áí : ∫Á…b~yÆ Ã™Ï̧ uƒrÁå ÃÊÀsÁå N˛“ÁÂ “¯ @ G∫ : úm\yü«Áí : uN˛å ∫Á[ÆÁı úÊYÁÆoy ∫Á[Æ ümÁ¬y Ã§Ãz ú“¬z ¬ÁTÓ

N˛y TÆy sy ? G∫ : ™“Á∫Á…b~ EÁ{∫ ∫Á\ÀsÁåü«Áí : bybÁT‰j uN˛Ã G˘ÁzT Nz̨ u¬L uƒPÆÁo “¯ ?G∫ : N˛ÁT„\ @

ü«Áí : LY.L™.by. Nz̨ uN˛Ã N˛Á∫QÁåz ™ı Vu‰gÆÁÂ §åoy “¯ ?G∫ : §ÊT¬Á{∫

ü«Áí : ßÁ∫o N˛y ú“¬y oz¬ ∆Ázáå ∆Á¬Á N˛“ÁÂ §åy sy ?G∫ : ugT§ÁzF| @

ü«Áí : uƒæÁ ™ı EÊgÁ ú{tÁ N˛∫åz ƒÁ¬z tz∆Áı ™ı ßÁ∫o N˛Á ÀsÁåN˛Á{åÃÁ “¯ ? G∫ : YÁ{sÁ

ü«Áí : YÁmMÆ uN˛ÃNz̨ t∫§Á∫ ™ı ™Êfiy sz @G∫ : YȨ̂ TÏõo ™Á{Æ| @

ü«Áí : ∫Á…b~úuo út “zoÏ G©™ytƒÁ∫ N˛y ãÆÓåo™ EÁÆÏ uN˛oåy“Ázåy YÁu“L @

G∫ : 35 ƒ | @◆◆◆◆

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uƒ∆z m Nz̨ øúÁı ™ı EnÆão Ã∫¬oÁ EÁ TÆy “¯@ üÁYyåßÁ∫oyÆ EÁÆ|ßÁ Á ™ı uƒ∆z m Eúåz uƒ∆z…Æ Nz̨ u¬ÊT ƒYåN˛Á∫N˛ Nz̨ EåÏøú ∫“oÁ sÁ@ u“ãty ™ı Nz̨ ƒ¬ EÁN˛Á∫Áão úÏÊu®ÊTuƒ∆z m útÁı N˛Á øú sÁz‰gÁ §t¬oÁ “¯ - úÏu®ÊT §“ÏƒYå ™ıLN˛Á∫Áão EÁ{∫ ÕÁyu¬ÊT LN˛ƒYå osÁ §“ÏƒYå tÁzåÁı ™ı LN˛Ã™Áå F|N˛Á∫Áão, osÁ EXZÁ ¬‰gN˛Á, EXZz ¬‰gNz̨ , EXZy¬‰gN˛y, EXZy ¬‰guN˛ÆÁÂ, uN˛ãoÏ N˛bÏ ƒYå EÁ¬ÁzYåÁ, N˛bÏEÁ¬ÁzYåÁLÂ EsƒÁ ÃÏãt∫ ¬‰gN˛Á, ¬‰gNz̨ , ¬‰gN˛y, ¬‰guN˛ÆÁÂ@úÏÊu®ÊT ™ı uoÆ|N˛ øú LN˛ƒYå §“ÏƒYå LN˛Á∫Áão “y ∫“oÁ “¯@GÃNz̨ ÃÁs ú∫ÃT| ßy å“Î ¬ToÁ, Nz̨ ƒ¬ uƒ∆z…Æ Nz̨ uoÆ|N˛øú Nz̨ §Át ú∫ÃT| \Ï‰goÁ “{, \{Ãz EXZz ¬‰gNz̨ , Ãz EXZz¬‰gN˛Áz N˛Áz@ uƒ∆z m N˛Á ÕÁyu¬ÊT uoÆ|N˛ øú ßy Eúu∫ƒuo|o

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u“ãty - uƒ∆z mF|N˛Á∫Áão ∫“oÁ “{, ÆsÁ EXZy ¬‰gN˛y åz, EXZy ¬‰guN˛ÆÁı åz@EÁN˛Á∫Áão Ãz ußëÁ uƒ∆z m útÁı Nz̨ u¬ÊT ƒYå N˛Á∫N˛ ™ı N˛ÁzF|uƒN˛Á∫ å“Î “ÁzoÁ @

ÃÊPÆÁƒÁYN˛ uƒ∆z mÁı ™ı Nz̨ ƒ¬ Üƒuå úu∫ƒo|å uƒYÁu∫myÆ“{ - LN˛, tÁz (˚Á{) oyå (fiyum), YÁ∫ (YnƒÁu∫), úÁÂY (úÊY),Z: ( b), ÃÁo (Ãõo), EÁe (E…e), åÁ{ (åƒ), tÃ (t∆)EÁut@ N¿̨ ™ƒÁYy ÃÊPÆÁEÁzÊ ™ı Ãz ú“¬Á (üs™+F®) tÓÃ∫Á,oyÃ∫Á (u˚, ufi,+Ã∫b) YÁ{sÁ (YoÏs|) EÁ{∫ §Át ™ı Ã§ N˛ÁünÆÆ ƒÁÂ ÃÊÀNw̨ o Nz̨ ™: N˛Á uƒÀoÁ∫ EÁ{∫ √ÆÁúN˛ üÆÁzT “¯@

uƒ∆z m N˛y EƒÀsÁEÁzÊ Nz̨ \Áz F|ÆÃ, F, e, osÁ o∫ o™ünÆÆ sz, ƒz ßy u“ãty ™ı å“Î ∫“z@ FåNz̨ u§åÁ “y Ãz, ™ı N˛yEúzqÁ EÁut ÃÁtz ∆£tÁı Ãz N˛Á™ Y¬åz ¬TÁ @ ◆◆◆



ÆÁtTÁ∫ å„T™z“ÂÃy Nz̨ ¢Ǫ́ ¬WW

WWWW

★ uÃåz™Á Nz̨ Tzb N˛yú∫ : EÁú §“Ïo tz∫ Ãz EÁL@ uúMY∫ ∆Ïª“ÏL oÁz N˛Á¢˛y tz∫ “Áz TF| @t∆|N˛ : N˛ÁzF| §Áo å“Î@ oÏ™ t∫ƒÁ\Á QÁz¬ tÁz ™¯ u§åÁ ∆Áz∫uN˛L Eãt∫ Y¬Á \ÁHÂTÁ @Tzb N˛yú∫ : å“Î ÃÁ“§ ™¯ Tzb å“Î QÁz¬ ÃN˛oÁ @t∆|N˛ : MÆÁı ?Tzb N˛yú∫ : t∫ƒÁ„\Á QÏ¬oz “y t∆|N˛ ßÁT \ÁÆıTz @

★★★

★ byY∫ (åÁNĮ̈ Ãz) : Æut EÁ¬Ó tÁz øúL uN˛¬Áz “{ oÁz tÃ øúÆz™ı uN˛oåz EÁÆıTz ?åÁNĮ̈ : ¬TßT YÁ∫ uN˛¬Áz @byY∫: u§¡NĮ̈ ¬ T¬o@ MÆÁ oÏ™N˛Áz ÃyáÁ ÃÁ u“ÃÁ§ å“Î EÁoÁ@åÁNĮ̈ : ™{g™, Æut EÁú V∫ ¬z \ÁN˛∫ oÁz¬ıTy oÁz FoåÁ “yƒ„\å úÁÆıTy @

★★★

★ uúoÁ úÏfi Ãz : §zbÁ EÁ\ ÀNǪ́ ¬ ™ı ∆{oÁåy oÁz å“Î N˛y @ÃÊ\Æ: å“Î uúoÁ \y@ EÁ\ oÁz ™¯ ∆Áuão Ãz §ıY ú∫ Q‰gz ∫“Á@

★★★

★ uúoÁ úÏfi Ãz : üÁYyå ¬zN˛Á N˛Áz ÃÁzåz N˛y ¬ÊN˛Á MÆÁı N˛“Á\ÁoÁ sÁ ?úÏfi: FÃu¬L N˛“Á \ÁoÁ sÁ MÆÁıuN˛ NĮ̈ ßN˛m| utå ∫Áo ÃÁzoÁ sÁ@

★★★

★ LN˛ ™ÓQ| uo™\¬z ™N˛Áå Nz̨ åyYz QgÁ Hú∫ tzQ ∫“Á∫Á“Ty∫ : Hú∫ MÆÁ tzQ ∫“z “Áz @™ÓQ|: ™¯åz Hú∫ Ãz V‰gy uT∫Á ty sy GÃy N˛Á Fão\Á∫ N˛∫ ∫“Á “ÓÂ@∫Á“Ty∫ : ƒ“ oÁz N˛ßy N˛y åyYz uT∫ TF| “ÁzTy @™ÓQ| : å“Î, ƒ“ oÁz úÁÂY u™åb úyZz sy @

★★★

★ tÏN˛ÁåtÁ∫ (åÁ{N˛∫ Ãz) : T¿Á“N˛, \Áz ßy N˛“z GÃz Ã“y ™Áå¬zåÁ YÁu“L@ GÃÃz §“Ã å“Î N˛∫åy YÁu“L. ƒ{Ãz oÏ©“Á∫z ÃÁsƒ“ ^T‰gÁ MÆÁı N˛∫ ∫“Á sÁ ?åÁ{N˛∫ : ƒ“ N˛“ ∫“Á sÁ oÏ©“Á∫Á ™Áu¬N˛ YÁz∫ “¯ @

★★★

★ LN˛ EÁt™y åz tÓÃ∫z EÁt™y Ãz ∫z¡ƒz Àbz∆∫ ú∫ úÓZÁ Ã∫,úÓZoÁZ N˛ÁÆÁ|¬Æ uN˛á∫ “¯ ?tÓÃ∫z åz G∫ utÆÁ : FÊÅ˛ÁÆ∫y EÁu¢˛Ã Ãz ™Á¬Ó™ N˛yu\L @

SAMATA HINDI PRACHAR VIBHAG

Gunadala, VIJAYAWADA-520 004.Ph : 0866-2451611, 98483 52011.

Monthly 400 to 50002011 \Ï¬ÁF| ÃÁ¬ Nz̨ üÁznÃÁ“N˛ EåÏtÁå üÁõo N˛∫åz Nz̨u¬L ∫u\Àb~y uN˛L “ÏL Ãßy ÃtΩÀÆ EÜÆÁúN˛Áı N˛Áz QÏ∆yÃz uåƒztå “{z uN˛ EÁú Ã§Nz̨ åÁ™ åƒÊ§∫ Ã™oÁ u“ãtyÃ™oÁ u“ãtyÃ™oÁ u“ãtyÃ™oÁ u“ãtyÃ™oÁ u“ãty™{T\yå ™ı ZÁú utÆÁ \ÁLTÁ @ EÁ{∫ Ãßy üN˛Á∫ Nz̨uƒ Æ ünÆzN˛ uN˛oÁ§Áı Nz̨ ˚Á∫Á ßz\ utÆÁ \ÁLTÁ @ÃÓYåÁ : All the Teachers (all private & govt.

inservice teachers only) can submit their

applications(Page No. 8) on or before

30th Dec, 2010 to avail their PROTHSAHAK

ANUDAAN from July 2011.

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ã̈=∞`å Ç≤ÏOn „Ñ̈Kå~° qÉèÏQ∑ QÆ̀ « 22 ã̈OIIÅ∞QÍ Ç≤ÏOn ÉèÏëê „Ñ̈Kå~° „Ñ̈™ê~°OÖ’«̀# =O «̀∞ „Ñ̈Ü«∞`åflxfl H˘#™êyã̈∂Î, ZO Œ̂~À q^•ºi÷h, q^•º~°∞÷ÅHõ∞ ~å„+‘ìÜ«∞ Ç≤ÏOn

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™¯ EåzN˛ úÏÀoN˛Áı N˛Á EÜÆÆå N˛∫ YÏN˛Á “ÓÂ@ Æz úÏÀoNı̨ “™Á∫zEÊt∫ GÄÁ å{uoN˛ ™Ó¡ÆÁı N˛Á Ã™Áƒz∆ N˛∫ ∫“y “¯@ “™ı FÃ §Áo N˛ÁTƒ| “{ uN˛ “™Á∫z úÁÃ EXZy úÏÀoN˛Áı Ãz ß∫Á LN˛ úÏÀoN˛Á¬Æ “{\Áz “™Á∫y ƒÁÀouƒN˛ úu∫Ã©úu “{@ oÏ¬ÃytÁÃ, N˛Áu¬tÁÃ, ™“u |√ÆÁÃ, Ã{©ÆÓ¬ b{¬∫ N˛Áz¬zu∫\, üz™YÊt, Eåz|Àb “zu™Tƒz, uƒN¿̨ ™Ãze LƒÊ uå∫Át Ãy. YÁ{á∫y “™Á∫z uüÆ N˛uƒ LƒÊ N˛sÁN˛Á∫ “¯ @

ƒzÃz oÁz “™Á∫z Ãßy uüÆ ¬zQN˛ÁzÊ ˚Á∫Á u¬Qy úÏÀoNı̨ §z“túÃãt “¯ ¬zuN˛å ™“u | √ÆÁÃ ˚Á∫Á u¬uQo ßTƒËyoÁ Ã§Ãz[ÆÁtÁ uüÆ “¯@ »y™tßTƒt TyoÁ ™ı ßTƒÁå »y Nw̨ …m åzE\Ï|å N˛Áz rÁå N˛Á Gtz∆ utÆÁ “{@ Æ“ Ã™Ào Gúuå tÁı N˛ÁÃÁ∫ “¯@ FÃ™ı √Æƒ“Á∫ EÁ{∫ ú∫™Ás| N˛Á Ã™ãƒÆ “{ u\ÃNz̨N˛Á∫m FÃ™ı »Ïuo EÁ{∫ À™wuo osÁ ¬ÁzN˛ EÁ{∫ ú∫¬ÁzN˛ tÁzåÁı Nz̨ÆsÁzuYo uåƒÁ|“ Nz̨ ÃÁs ™Áåƒ Nz̨ ÆÁzTqz™ LƒÊ üz™ osÁ »zÆÃ§N˛y uÃuÚ ÃÏQt EÁ{∫ ÃÏ¬ß “Áz \Áoy “¯@ EoLƒ FÃ™ı \Áz√Æƒ“Á∫ úq LƒÊ EÁYÁ∫ úq ƒum|o “{, ƒ“ Yu∫fi “y “{@ TyoÁN˛Á Yu∫fiÁzútz∆ å∫ N˛Áz åÁ∫ÁÆm §åÁ tzåz N˛y EÙÏo NĮ̈ Ê\y “¯@FÃ™ı úÁlgƒ Ã©ÆN˛ EÁYÁ∫ Nz̨ üoyN˛ “¯, oÁz N˛Á{∫ƒ tÏ∫ÁYÁ∫ Nz̨üoyN˛ “¯@ Yu∫fi N˛y √ÆÁƒ“Áu∫N˛oÁ EÁ{∫ Yu∫Ωo∫ N˛y úÁ∫™Áus|N˛oÁ™ı ÃÊoÏ¬å §åÁL ∫Qåz Nz̨ u¬L TyoÁN˛Á∫ åz N¿̨ ™∆: E\Ï|å EÁ{∫»y Nw̨ …m N˛Áz ƒO˛Á »ÁzoÁ LƒÊ TÏª u∆…Æ Nz̨ øú ™ı Q‰gÁ uN˛ÆÁ“¯@ ÃƒÁ|Tym Yu∫fi Nz̨ Gtz∆ N˛y \{Ãy GúÆÏO˛ LƒÊ ÃÏãt∫úÏ…eßÓu™ TyoÁ ™ı Gú¬£á “¯, ƒ{Ãy EãÆfi tÏ¬|ß “¯@

™åÏ…Æ N˛Áz N˛o|√Æ ús ú∫ üƒw N˛∫åz Nz̨ u¬L “y TyoÁ N˛ÁEÁuƒßÁ|ƒ “ÏEÁ “¯@ Eúåz N˛o|√Æ N˛Á GuYo øú ™ı úÁ¬å N˛∫åzÃz “y Yu∫fi N˛Á uå™Á|m “ÁzoÁ “{ EÁ{∫ N˛o|√Æ Ãz XÆÏo “Ázåz Ãz “yYu∫Ωo∫ N˛Á åÁ∆ “ÁzoÁ “{@ oÁnúÆ| “{ uN˛ Eúåz N˛o|√Æ N˛Á úÁ¬åN˛∫åz Ãz “y ™åÏ…Æ N˛y GëÁuo “Ázoy “{ EÁ{∫ EN˛|√Æ N˛y EÁz∫ \ÁåzÃz “y úoå “ÁzoÁ “{@ N˛o|√Æ úÁ¬å ™ı N˛Á™åÁ, ™™oÁ EÁ{∫EÁÃuO˛ N˛Á nÆÁT ™ÏPÆ “{ osÁ ÃÊÆ™ Ãz “y Yu∫Ωo∫ uå™Á|m “ÁzoÁ“{@ EÃÊÆ™ Ãz üƒwuÆÁÂ GXZwÊQ¬ “Áz \Áoy “¯ LƒÊ GåÃz Yu∫fi uT∫\ÁoÁ “¯@ TyoÁ ™ı Yu∫fi N˛Á ƒm|å ÃÁzúÁå N¿̨ ™ ™ı u™¬oÁ “{@ ™¯N˛Á{å “ÓÂ, ÃÊÃÁ∫ ™ı ™z∫z \ã™ N˛Á GÒz≈Æ MÆÁ “¯, EÁut ü«ÁíÁı N˛ÁÃby∫ G∫ “™ı TyoÁ ™ı “y u™¬oÁ “¯@

™“Án™Á TÁÂáy \y TyoÁ N˛Áz Ãßy T¿ãáÁı N˛y \ååy N˛“ozsz@ GåNz̨ EåÏÃÁ∫ \§ N˛ßy Gã“ı ™ÁåuÃN˛ E∆Áuão N˛ÁÃÁ™åÁ N˛∫åÁ ú‰g \ÁoÁ sÁ o§ ƒz TyoÁ ú‰jN˛∫ “y ™ÁåuÃN˛∆Áuão üÁõo N˛∫oz sz@ TyoÁ ™ı √ƒÆ“Á∫ EÁ{∫ EÁY∫m Nz̨ ÃÊtß|™ı uå™íu¬uQo §ÁoÁı ú∫ \Áz∫ tzN˛∫ üÁN˛Á∆ gÁ¬Á TÆÁ “{@

N˛) ™Áåƒ \yƒå Fuã¸Æ ßÁzTÁı N˛y owuõo Nz̨ u¬L å“Î “{ EÁ{∫ åENz̨ ¬z “y ÀƒÁsy| EÁ{∫ ÀƒNz̨ uã¸o §åN˛∫ \yåz Nz̨ u¬L §åÁ “¯@

I have read many books. Those books have incul-cated high moral values in my mind. Iam proud of the factthat I have a large library of good books, which are myreal assets. My favourite authors are Tulsidas, Kalidas,Maharshi Vyas, Samuel, Taylor Collerdge, Prem Chand,Earnest Hemingway, Vikram Seth and Nirad C. Chaudhary.

Although I like all the books written by my favouriteauthors, yet I like the Bhagwatgeeta written by MaharshiVyas the most. In the 13hagwataceta, Lord Krishna ser-monized to Arjuna. It is synopsis of all the Upanishadas.It has combination of behaviour and salvation by whichit becomes easy and comfortable the solution of human'ssustenance, love and prestige, adequate maintenanceof revelation and recollection, mundane andultramundane problems. Therefore, the bChavioural andethical sides which are mentioned in it is 'character'.The sermons of Geeta have strange capacity to elevateman to God. In it, Pandavas are symbols of entire mo-rality whereas Kauravas are symbols of dissipation. Tomaintain balance between behaviouralism and spiritu-alism, the writer created two characters. Arjuna andKrishna in form of speaker and listener, preceptor anddisciple. The entire sermons based on character withadequate and beautiful background are rare elsewhere.

The Geeta has been created to teach human be-ings to their duties. Character is built by performing dutyand character is lost due to non-performance of duty. Inanother words, performance of duty brings progresswhereas non-performanceL 1~ brings fall or ruin. Inperformance of duty, it is important to shun desirc,greediness, and attachment and continence brings char-acter building. Intemperance makes impertinent tenden-cies and fall of character. The description ol'charactcl-in Geeta is stepwise. We get the answers of "Who amIT' "What for, we are horn'?" etc. in the Geeta.

Mahatma Gandhi used to say that the Geeta is themother of all holy hooks. According to him, wheneverthe realised mental-tension, he removed it by readingthe Geeta. The following points have been asserted inthe Geeta regarding the behaviour and conduct.

(A) Human life is neither meant for the satisfactionof mundane pleasure e nor to live alone with selfishmotives and to be self-centred. Such life is all example

My FavouriteMy FavouriteMy FavouriteMy FavouriteMy FavouriteBookBookBookBookBook

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LzÃÁ \yƒå EÁÃÏ∫y ßÁƒ Nz̨ ™ÁåƒÁı N˛Á “ÁzoÁ “{@ ™åÏ…Æ N˛Á ¬flÆEÁÃÏ∫y ßÁƒ N˛Áz nÆÁTN˛∫ t{ƒyÆ ßÁƒ N˛y üÁuõo “ÁzåÁ YÁu“L@

Q) √ÆuO˛ N˛Á Ã™Ào EÁY∫m EÁ{∫ √Æƒ“Á∫ ∆ÁÕÁ ™ÆÁ|uto“ÁzåÁ YÁu“L@ ∆ÁÕÁ uƒáÁå Nz̨ EåÏÃÁ∫ Eúåz ƒm| á™| N˛ÁN˛o|√Æ §ÏuÚ Ãz úÁå N˛∫åÁ YÁu“L@ uN˛Ãy ßy N˛™| ™ı ¢˛¬N˛Á™åÁ, EÁÃuO˛ E“ÊN˛Á∫ EÁ{∫ ™™oÁ å“Î “Ázåy YÁu“L@

T) FÃ Ãwu…b ™ı \yƒå §¿“™, tzƒTm, üNw̨ uo LƒÊ ürÁ Nz̨ú∫Àú∫ Ã“ÆÁzT osÁ ÃÊßÁƒåÁ ú∫ EÁáÁu∫o “¯@ Eo: FÃÃÁ™ÁÊ\ÀÆ N˛Áz ÆrN˛™| Nz̨ ˚Á∫Á §åÁL ∫QåÁ YÁu“L LƒÊ ÃßyN˛Áz GåN˛Á üÁõÆ EÊ∆ tzåÁ YÁu“L@

V) Ã©úÓm| Yu∫fi N˛Á ™Ó¬ EÁáÁ∫ N˛Á™åÁ EÁ{∫ E“ÊN˛Á∫ N˛ÁGXZzt osÁ Fuã¸Æ ÃÊÆ™ “{@ Fuã¸Æ ÃÊÆ™ Ãz ™å uå™|¬ “ÁzoÁ “¯@

W) üÁumÆÁı N˛Á EÁY∫m LzÃÁ “ÁzåÁ YÁu“L, u\ÃÃz \yƒå ™ıGã“ı N˛yuo| N˛y üÁuõo “Áz, GåN˛Á TÁ{∫§ §‰jz osÁ FÃ ¬ÁzN˛ LƒÊú∫¬ÁzN˛ ™ı ÃÏQ üÁuõo “Áz@

TyoÁ ™ı Tw“Às á™| osÁ ÃãÆÁÃ á™| tÁzåÁı N˛Á EÙÏoÃ™ãƒÆ uN˛ÆÁ TÆÁ “{@ TyoÁ ™ı ƒum|o uƒYÁ∫ FoåÁ Ã™Æ §yo\Áåz Nz̨ §Át EÁ\ ßy üÁÃÊuTN˛ “¯@ TyoÁ N˛Á EÁYÁ∫ á™| Àú…bøú Ãz ÀƒyN˛Á∫ N˛∫oÁ “{ uN˛ \yƒå ™ÏuO˛ üÁõo N˛∫ ¬zåz Nz̨ú≥ÁÁo Tw“Às ÃÁáN˛ N˛Áz Tw“Às \yƒå ZÁzgåÁ EÁƒ≈ÆN˛ å“Î∫“oÁ “¯@ \yƒå ™ÏO˛ Tw“ÀsÁƒÀsÁ ™ı ßy ∫“N˛∫ ÃÁÊÃÁu∫N˛√Æƒ“Á∫ N˛∫oÁ ∫“oÁ “¯@ TyoÁ Nz̨ EåÏÃÁ∫ u\Ã ÃÁÜÆ N˛yüÁuõo LN˛ ÃãÆÁÃy N˛∫oÁ “{, GÃy ÃÁÜÆ N˛y üÁuõo LN˛ Tw“ÀsN˛™|ÆÁzTy ßy N˛∫oÁ “{@ Tw“Às á™| EsƒÁ ÃãÆÁÃ á™| tÁzåÁı ™ıÃz uN˛Ãy LN˛ N˛Á uå…eÁúÓƒ|N˛ Ã©ÆN˛ øú Ãz EÁYÁ∫m N˛∫åzƒÁ¬Á tÁzåÁı Nz̨ “y ¢˛¬ N˛Áz üÁõo N˛∫oÁ “¯@

TyoÁ N˛Á “™ı uüÆ “Ázåz N˛Á LN˛ ™“ƒúÓm| N˛Á∫m Æ“ ßy“{ uN˛ FÃ™ı ƒum|o Ã™Ào ÃÁáåÁ Nz̨ EÁYÁ∫m úq ú∫ uƒ∆z §¬ utÆÁ TÆÁ “{@ Ã™Ào ÃÁáåÁLÂ YÁ“z ƒ“ uY N˛Áz ∆ÏÚ N˛∫åzƒÁ¬y uå…N˛Á™ N˛™|ÆÁzT N˛y ÃÁáåÁ “Áz ÆÁ uY N˛Áz LN˛ÁT¿ N˛∫åzƒÁ¬y ÃuO˛ÆÁzT N˛y ÃÁáåÁ “Áz, ƒÀoÏo: √Æƒ“Á∫ úq ™ı Yu∫fiuå™Á|m N˛Á EÁ{∫ Yu∫fi Nz̨ EåÏ∆yå LƒÊ ™ååN˛Á “y EåÏ…eÁå “¯@

TyoÁ ™ı EÁn™Á N˛Áz E\∫, E™∫, uånÆ EuƒåÁ∆y E√Æ LƒÊÃåÁoå §oÁÆÁ TÆÁ “¯@ TyoÁ ™ı ßTƒÁå Nw̨ …m åz N˛“Á “{ uN˛ Fuã¸ÆÁÊü§¬ “¯ LƒÊ ƒz Ã“\ üƒwu ƒ∆ \§ Eúåz Eúåz ∆£t øúÁut uƒ ÆÁıN˛y EÁz∫ tÁ{‰goy “¯, o§ ™å §ÏuÚ N˛Áz ßy YÊY¬ N˛∫ tzoy “¯@ E•ÆÁÃEÁ{∫ uƒƒzN˛ Nz̨ ˚Á∫Á Fuã¸ÆÁı N˛Áz ƒ∆ ™ı uN˛ÆÁ \Á ÃN˛oÁ “¯@

\§ ™¯åz TyoÁ ú‰jy o§ \ÁN˛∫ “™ı ™Á¬Ó™ “ÏEÁ uN˛ ƒÁÀoƒ™ı TyoÁ N˛Áz LN˛ ÃÊúÓm| T¿Ês MÆÁı N˛“Á \ÁoÁ “¯@ \yƒå N˛Áz N˛ÁzF|ßy LzÃÁ qzfi å“Î “{ u\ÃN˛Á G®zQ FÃ ™“Áå T¿ãá ™ı å “ÏEÁ“Áz@ Æ“ ENz̨ ¬y LzÃy úÏÀoN˛ “{ u\Ãz ™¯ §Á∫ §Á∫ ú‰jåÁ YÁ“oÁ “ÓÂLƒÊ FÃ™ı §oÁL TL EÁt∆Áż ú∫ \yƒå ß∫ Y¬åÁ YÁ“oÁ “ÓÂ@

✤✤✤✤

of devilish natured people. The aim of human life is toacquire spiritualism rather than demonism.

(B) The entire behaviour and conduct ofliurnan beingsmust he according to shastras. According to Shastras,stras, everyone must perform his or her duties as as-signed to his/hercaste. There must not be any desire,attachment, ego and affection in performing duty.

(C) In this universe, life is based oil the mutual co-operation and possibility of Brahma, gods, nature andintellect. So, this propriety must he maintained byyajna and everyone must get his or her due share.

(D) The main basis of entire character is the expira-tion of desire and pride, and follow 'he path of conti-nence. Continence brings purity of mind and heart.

(E) The character of human being must he such bywhich they may get name and fame and their pres-tige may increase and they may get happiness inmundane and ultramundane worlds.

There is an unique coordination of householdand asceticism in the Geeta. The thoughts mentionedin the Geeta are still relevant today after so manyyear have past. It is clearly mentioned in the moralcodes of the Geeta that a house-holder should notrenounce this world after realising renunciation. Afterrealising renunciation, he or she may behave as ahouseholder in this world. According to the Geeta, ahouseholder (Karmayogi) get the samefruit (proposi-tion) as an ascetic gets. The faithful follower of eitherhousehold or asceticism gets the fruit (proposition)of both religions (household and asceticism).

The Geeta is my favourite book because itstresses on the moral side of' character. The entiredevotions whether these may be of disinterestedKarniayoga for the purity of mind or Bhakti-yoga forconcentration of mind, really, the building of characterin behavioural side is the contemplation of characteror systematic work of consideration. The soul has beenmentioned as not liable to decay, immortal, eternal,imperishable, immutable and continual. Lord Krishnasays in the book that senses are very strong and theseare not easily controllable and make mind fickle. Thesesenses can be controlled by practice and discretion.

When I read the Geeta, I realised why it is called acomplete book. There is no such aspects of life whichremain untouched in it. This is the only book which I wouldlike to read again and again,-and I wish to follow the ide-als mentioned in the book throughout the life. ✤✤



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