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Chandra.Mangala Yoga Updatedcategory: various1 comment

Chandra-Mangala Yoga

This part of the text is a small part of the Siva evaguru !rihaspati Centre sessions on

con"unctions or yutis of various planets.

Chandra Mangala Yoga is actually yuti or con"unction of Chandra and Mangala in any

house.

#rahas con"oined Chandra do the follo$ing:

1. They do in%uence the pranas& longevity and health

'. They create the tide (grahana) $ithin our mind& and in%uence the mental and

emotional aptitude

*. They impose their in%eunce on our attitude and social consciousness. They sho$

external desires of the mind.

+lease& caculate the guna cha,ra so that you can understand the change of #unas and

predominant guna and graha over this con"unction.Therefore& this con"unction gives

follo$ing eects in short:

1. strong pranas ho$ever they are moving and consuming fast& good vitality& dangerous

for longevity or accidents& heart /lood related pro/lems&

'. 0ghting mind and spirit& self protective& desire to rule and in%uence others& desire to

top the soceity in chosen su/"ect& irritated& aggressive& vindictive and dangerous&

oppresive

*. family suers& spouse suers& not giving& extremes in social /ehaviour etc

Traditional Upadesha:

1.ur tradition calls this Yoga !agala Yoga

2atives $ith this yoga are extremelly strong& and have strong genes of Mother.They are

very tough and have /ig 0ghting po$er.3f they $orship !agala evi& they $ill have longlife& strong pranas and /e successful and victorious

Chandra is food& and food is something that runs our life. 4umans can not live $ithout

food& and many times $e spea, a/out spirituality& strong mind& po$er of the mind& and

tones of the /oo,s are $ritten on the su/"ect of mind and its control.4o$ever& the real

control $e have over the mind is 5uite disappointing. 3f you $ant to test the control over

your mind&"ust stop giving 6it 6 food. Try to /e $ithout food for a fe$ days and you $ill

understand $hat po$er your mind has over you and your /ehaviour. 3f $e thin, more

a/out this& $e $ill understand $hy all religions and spiritual teachings advise fasting as a

very solid means to gain control over the mind.2o$& the simple thing is to e5uate mind and food. So $hen you loo, at Manga

con"unction $ith Chandra& you can understand that mangal $ill enter your /ody each

time you eat. 4aving in mind that 6$hat $e eat $e /ecome6& each time $hen you ta,e

food& you $ill /ecome Mangal. That is the true story of this con"unction. 7or that reason&

our tradition teaches certain Mantras from Upanishads or Shri 8udram& $hich are very

good to recite /efore ta,ing food& so that at least $e can avoid /ad in%eunce of Mangal.

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Chandra Mangala Yoga therefore& has very /ad in%eunce over your mind unless you do

ade5uate mantras. 3t $ill surely give divorce and /rea, home& and 3 /eleive 3 could $rite

a volume on this su/"ect.

Most of classical texts list this yoga as a $ealth giving com/ination. Chandra is the giver

of resources& and 0rst Mother gives to 9gni tatva& the energy. Therefore& the 0rst

exchange is on the level of Chandra and Mangala. So this Yoga indeed gives $ealth. !oth

grahas are ,ara,as for the th house (chandra is overall ,ara,a& $hile Mangal is ,ara,afor lands& territory). To understand this /etter one should understand chandra yogas and

; tatvas as ; types of $ealth in modern society. So Chandra Mangala Yoga indeed gives

one type of $ealth.

The main dierence lies in the house $here chandra and mangala are placed. T4ere are

dierent in%eunces on the houses:

3n the


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>. 3n >th house& this Yoga gives $ealth& popularity& yet harms marriage& relationships and

gives heart trou/les& yet a person $ill destroy enemies

?. 3n ?th house Yoga is most destructive& it gives inheritance and money yet may cut

longevity. 3T can also ,ill spouse

@. 3n @th house this Yoga gives po$er& authority& prosperity yet short life or accidents

1A. 3n 1Ath house this Yoga gives physical strength& pro0ta/le "o/carreer& yet menta

$ea,ness& trou/les to father11. 3n 11th house this Yoga gives a lot of friends and social activity& and social concerns

and good income& yet a person may lac, an am/ition if Mangal is in a $ea, sign.

1'. 3n 1'th house& this Yoga gives deformity& expanses& foreign luc,& de/ts& destroys

elder si/lings and friends

To /e continued...

27

"an 1'

ala Sarpa and alamrta Yogascategory: rashi no comments

3t is a common ,no$ledge that alasarpa and alamrita Yogas are formed $hen all

planets are found in /et$een the nodes. Dhenever 8ahu is on the lead& ,alasarpa yoga

is formed $hile etu on the lead forms alamrita Yoga. alasarpa yoga gives direction of

/hoga $hile ,alamrita yoga gives direction to$ards mo,sha marga. There are many

various aspects a/out these t$o yogas& such as timing& eects etc& ho$ever the purpose

of this article is to spill out some secret meanings of this yoga $hich cannot /e 0nd on

any $e/sites or /oo,s& and $hich 3 have /een taught /y the grace of my #uru.alasarpa Yoga depends on the strength of Surya and #uru. 3t depends on the strength of

Shiva or male energy.

alamrita Yoga depends on the strength of Chandra and Shu,ra. 3t depends on the

strength of Sha,ti or female energy.

The usual teachings of this Yogas $here one (alasarpa) leads a person to$ards !hoga

Marga& $hile another (,alamrita) leads a person to$ards mo,sha Marga has various

others hidden meanings. 7or example& 3n case of alasarapa Yoga& 3f Surya and #uru

/rea, the Yoga or /ecome strong in th house (satya peetha) a person $ill

/ecome very spiritual due to the /lessing of Shiva. Therefore& strength of these fourgrahas $ill 0naliEe the direction of Yoga. n the other hand if Chandra& Shu,ra and 8ahu

are found in trines to 2avamsa


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illusion $here a person /eleives that this rashi is a,in to their lagna. This illusion can /e

overcome only /y t$o #urus!rahmins: #uru and Shu,ra. This rashi is a throne& a head&

and such throne is occupied either /y 8ahu in alasarpa and etu in alamrita Yoga.

Dhen the nodes sit on the throne& normally the lights $ill /e destroyed& /ased on the

Bara cha,ra principle.

The next principle is to examine t$o evatas $ho play important part in ** devas. These

are 3ndra and +ra"apati. T4e pra"apati is the most po$erful evata in this Yoga(axisth /hava)& $hile 3ndra has limited po$er. These t$o devatas can /rea,

the Yogas.

9part from these t$o evatas& there are t$o other evis $ho hold the ,eys in these t$o

Yogas. These are Ugratara and amalatmi,a.

The typical syndrom of these t$o Yogas are suering or early death of father (alasarpa)

or mother (alamrita) $hich is the sign of /ad luc, and Yoga strongly functioning.

The next step is to /rea, the Yoga. Mantras $or, easily $hen Yoga is naturally /ro,en.

4o$ever& in cases $here no /rea,age exists Yoga is diFcult to /rea,. 3n such cases the

position of Chandra in the chart holds ,ey. 37 #uru or Shu,ra are in /adha, stan to each

other& the special pu"a $ith rose sphati, should /e done (2eela Saras$ati)& fruits and

/anannas and * rose %o$ers must /e oered. ther$ise Yoga cannot /e /ro,en due to

/adha,a dosha.

9part from many speci0c points a/out the yoga& the main point a/out the yoga is to

actually decide $hether it is ala Sarpa or ala mrta yoga. Though there are standard

rules to determine the Yoga& +arasara teaches very speci0c rule as ho$ to see $hat is

the ultimate result of the yoga. 4e also gives remedies as per the leading planet:

1. 3f 8ahu leads the life +ath& you may /e /orn as a prince or $ith all /ene0ts of the

material $orld& yet $ould later on reform and ta,e a /ad path (see position of !udha)

'. 3f etu leads the life +ath& you may have a life li,e a sage Balmi,i- start a life as a

ro//er or /ad person and later on turn into a sage

To /e continued27

"an 1'points a/out chart readingcategory: variousno comments

Today there are many people $ho $ant to read the chart& yet they stum/le on huge

/loc,s in reaching the correct results. ne of the main pro/lems lies in the follo$ing:1. 9vaila/le literature mostly gives ready made ,ara,atvas of planets and houses and

astrologers /lindly accept them $ithout understanding the real cause or clue. Dhy is

some meaing attached to one house& not anotherG Dhy is some meaning attached to

some planet not anotherG The reason should /e understood in proper phylosophy

ade5uate #uru and correct understanding of Bedas and Hyotisha classics such as

+arashara and Haimini

'. The principles are mostly ,no$n& yet there are huge misunderstandings $hich

normally cannot give correct results. Hust to mention one of them is ara,a !hava 2asha&

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$here people $ill interpret #uru in the ;th house as giving /ad eects for children& $hich

is apsurd. ara,a !hava 2asha has the other meaning& dierent alltogether.

*. Unless correct understanding of houses& planets and other /asic tools is there& one

cannot step into divisional charts and other advanced tools of Bedanga Hyotisha. 7or

example& ho$ many of you $ould put a 5uality and expression of speech and articulation

of ,no$ledge into Simha rashi and ;th /hava. Dould you associate long hair $ith Mina

rashi& or curse of Bishnu $ith hanu 8ashi. 4o$ many of you $ould put a $hite /loodcells into a 'nd /hava or a/ility to $a,e up into ?th /havaG id you ,no$ that 8ahu if

exalted as dispositor of Chandra $ould give no/le and happy thoughts leading to pure

and no/le actionsG id you ,no$ that aIicted 1Ath /hava can give a terri/le lac, of

faith and failure G

2ormally& if $e associate $rong signi0cations to houses& planets and signs& $e $ill not

/e a/le to correctly interpret a chart. 3f $e on the other hand try to ta,e eects of

planets in houses from classical texts& $e $ill again fall into a pit& since these eects are

strictly underlined $ith BJ8Y S+JC373C principles& $hich have to /e applied and using

$hich& these eects $ill /e 1AAK correct.

3 have read and /aught almost all avalia/le literature on Hyotish in english langauge& yet

most of them list these /asic principles $ith let us say ;AK of accuracy. There are also

many $e/ pages on vedic astrology in english& and no$ in ser/iancroation $e/sites&

$hich you should handle carefully. 8ead the texts and try to apply the principles& and if

they $or, apply them. 3f they do not $or,& my simple advice is to discard it

Unfortunatelly& many of such sites oer their o$n theories& and completelly useless and

$rong information. 3 have read so many stupid things on "yotish such as that Sy and etu

yuti is /ad& or in example charts $here #uru $as severelly aIicted (cursed)& these

people extolled and praised its good in%eunce. 3t might have /een their o$n chart or

ignorance& /e that as it may& it is a fully $rong ,arma done on "yotish.

'nd pro/lem

This pro/lems comes into a picture $hen $e have to iden0ty the result $ithin a house.

Dhich to ta,eG 9 house& 4ouse lord or ara,aG 3f you say that 8ahu is in >th house& does

it mean that partner is suspicous& or $e are suspicious& or do $e see the partner from

>th house& or its lord or ara,aG Dhat are the dierencesG Dill $e see the a/ility to have

many children from /ene0c in%eunces on the ;th house& or should $e examine the

position of ;th lordG r $hat a/out #uru as a ,ara,aG

Jven these principles are never clearly explained& and many lovers of Hyotisha are still

confused a/out it. Then $hat happens if these eects are contradictoryG


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foundation and /uild it up $ithin eva #uru !rihaspati Centre and its /ranch in S3B9 for

slavic spea,ing people. The main purpose of this /log $ill /e to $or, on this as $ell..

To /e continued...27

"an 1'Barious pointscategory: variousno comments

Today many /oo,s /oth classical texts and modern /oo,s give eects of grahas in

/havas. Unfortunatelly& they prove useless in most cases to all readers& and $orthless in

practical use. Many modern authors critisiEe the classical authors as discarding the

eects of planets in houses useless. 3 am not going into details here& /ut tradition

teaches the correct method as ho$ to use these results& and $ith a proper explanation

from a #uru all eects $ill prove correct and everything $ill fall into a place. 7or

example& Saravali teaches that Chandra in


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properties $hich may /e lost or $asted a$ay& may /e defeated /y enemy& unless =th

house does not sho$ other$ise. There are a lot of ac5uantances /ut hardly any true

friends. 3f there are some& a person $ill loose them. eath of a sister or close female

friend. 37 a person $orships evata of Mangala& a person is /lessed $ith sharp mind and

good speech& intelligence and learning& $hich may prove so particularly during the dasha

of Mangal. epending on the strength of Mangala& this dasha $ould give litigations& /ad

luc, due to 0ghts& a lot of money $hich may /e spent a$ay& rash decisions $hich mayinvovle a person into trou/le& marital disharmony and trou/les $ith children etc. 3f a

horoscope is $ell inclinced for spirituality& this dasha may give a lot of learning and

/lessings of po$erful #uru. 3n this $ay& a completelly novel apporach is re5uired for

understanding grahas in /havas...

To /e continued...


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(shani) or su/consious mista,es and $rong "udgment (,etu and mangal) or delussions

(8ahu)&unless they are in o$n sign& multri,ona sign or exaltation sign. 3n this case& there

is a consciousness and a$areness $hich is higher than ordinary placement& ho$ever the

5uality of the guna is not goint to change...

There are many dierent and opposite opinions a/out these yogas today. Some

astrologers discard the existance of this Yoga& $hile those $ho accept them disagreea/out their formation and eects. 3n my tradition& $e do /eleive that the Yoga exist&

ho$ever& there are very secret teachings $hitout $hich this yoga /ecomes impossi/le to

understand. There are places on the net& $here the eects and formation of the Yoga

$as correctly explained& yet the proper use of yoga $as not correctly explained& or it $as

given in a very super0cial manner. 9lso& ,indly do not confuse this yoga $ith Sarpa

(!hu"anga) Yoga $hich is a part of 2a/has (dala) yoga& $hich has altogether dierent

meaning and explanation& and cannot /e understood $ithout understanding of $hat is

na/has.

1. alasarpa Yoga is formed $hen 8ahu leads the group of planets (all planets are

/et$een etu and 8ahu)

'. alamrita Yoga is formed $hen etu leads the group of planets (all planets are

/et$een 8ahu and etu)

Most astrologers agree that Yoga is /ro,en $hen a planet is $ith the node& and $hen

there are planets in lagna or >th axissatya peetha

Misconceptions a/out the Yoga

1. Dhen seen the Yoga& most astrologers autmotaically declare that in the case of /ro,en

yoga& a person $ill come to the satya peetha point and /ecome spiritual (,alamrita) or

materially prosper (,ala sarpa). This is unfortunatelly $rong& and it $ill never $or, in all

cases. 3f you do not trust me& ta,e 'A horoscopes of people $ith these yogas& and

examine their life. You $ill de0nitelly fail. 4o$ever& please& ,eep something in your mind.

Dhen these Yogas exist people $ould normally in one $ay or another /e intereseted in

$hat is so commonly de0ned as 6 sprirituality6 today. Today& it is enough that people ta,e

interest in phylosophy or read some /oo,& or even do some Yoga and meditation and

people have an image of this person to /e spiritual. This is far from it& and please go into

shastra de0nitions of spirituality 0rst.

'. There is a tric, in this Yoga& so it can reverse& so $hat $e see as a alasarpa& may in

reality function as alamrita and vice versa. This segment is taught in detail in evaguru

!rihaspati centres. This can altaughether mislead an astrologer and all predicition and

remedial measures may go in vain

*. The term 6/ro,en6 alasarpa and alamrita Yoga also carries a lot of dierent

interpretations and misconceptions. 3 $as taught that the /ro,en ,alasarpa may actually

mean that a person start going to$ards /hoga or material direction and then leave it and

turns spiritual. n the other hand /ro,en alamrita may imply that a person turns

to$ards spirituality and end up leaving it & changing direction to$ards marriage ets.


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These t$o paths may alternate depending on several factors $hich need to /e chec,ed

in the chart.

. 3f the Yoga is not 6/ro,en6 & the /ig puEEle remains as $hat is the $ay out. 9strologers

are mostly silent a/out it.

The timing of this Yoga is impossi/le unless this rules are ,no$n. Bery helpful tool in

timing this Yoga is 8ahu-etu #ochar& #uru progression& ala Cha,ra& 2avamsa and

Shula asha.. There are certain grahas in particular chart of SY and MY $hich need to /e focused.

!y examining their strength& the $hole eect of Yoga may /e reversed and changed.

Dithout this ,no$ledge& a reading a SY and MY chart can /e super0cial $ithout rea

understanding. 3 have /een told not once /y my #uru to ,eep silent a/out the nodes&

until the right time comes. 2o$days& the nodes are not in a good mood to$ards #uru& so

3 $ill continue in a near future...

My intention to initiate this is to dra$ more attention to these speci0c chart& $here a real

eort to understand them is re5uired /y all of us.

Character

There are a fe$ steps to 5uic,ly see $hether a person is a good or /ad person. This is

not only useful in "udgement of a character and remedial measures suggested& /ut 3 $as

prompted to $rite on this su/"ect& since many people contacted me privately as,ing ho$

to see $hether a person is really sincere and good or not

738ST STJ+

1. Male0c planet in lagna gives /ad personality. Choices and decisions are /ad and

intelligence is misguided.

'. Surya in


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'. Chandra and Shu,ra are excellent and give compassion and love for people. #uru is

/est in the value of tolerance& $hile other male0cs are /ad. Surya gives cruelty and

sel0shness unless in%uenced /y #uru.

*.3f there are no planets chec, the signs as per the same procedure.

2o$ $ith these t$o steps $e can have the follo$ing com/ination.

1. !ene0c in%eunces on


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#uru is a/solute and pure truth $here #odOs la$ is o/eyed. This is the only rule and only

graha $here #od can sho$ his face through (+rasna Marga)& so unless this #raha has

connection $ith lagna& a person can hardly understand the proper and pure concept of

truth and /eing truthful.

!udha and Shu,ra follo$ the concept of 8a"as truth& the truth of money& sex and

en"oyment. Tamas grahas follo$ the shady concept of truth& or rather to say untruth.Mangal enforces his o$n truth /y force and gun. ShaniOs truth is /ased on lies as $ell as

8ahus. To /e continued...

You $ill see many $e/ sites $here


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Simha 29vamsa is excellent for ,no$ledge and spirituality and 9tma,ara, there $ill

surely con0rm it (in simha rashi). 4o$ever& for marriage& early $ido$hood is a threat.

anya 2avamsa is horri/le& since even


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laugh and /e sad due to the human ignorance. Unfortunatelly& today& a ne$ trand has

emerged $here people are "umping to $orship 3stadevata /lindly $ithout fate&/ased

on the advice given /y astrologers. This can naver have high spiritual impact and is

$rong advice& since one has to have a good chart and good ,arma to reach the level of

3sta evata& and second& this is the last stage in the $orship or spiritual sadhana. So& in

most cases it is $aste of time& or hitting 77 the real pro/lem

!efore dreaming of advising 3sta devata sadhana& or some serious spriritual $orship anastrologer should chec, the follo$ing

1. Jxamine Mo,sa Tri,onas Jach male0, is highly un$elcome in these houses& including

male0c signs $ithout /ene0c planets. Jach male0c $ill sho$ ni"a dosha coming through

the time of present& past and future& and 0rst has to /e +9C373J and removed from

4J98T 92 4J9.

'. 2ormally male0cs in th house and


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There are many other points to "udge in 8ashi chart /efore $e move into 2avamsa and

other divisions.

To /e continued...

27

"an 1'Barga Charts

category: navamsha d-chartsno comments Today many astrologer strictly focus on 8ashi Chart& and 2avamsa Chart& totally ignoring

the Shodasa Barga analyses& $hich holds ,ey in many cases such as t$ins& and others

$ho have the same 8ashi chart& and lead completely dierent lives. !oth classical texts

as $ell as tradition teach that for arma and profession one should focus ashamsa

varga or division of a sign into ten parts.

9ll varga charts sho$ our special types of environment $here the forces of destiny

control us& $hile the 8ashi chart sho$s our reaction to such forces. 9 person can have

many talents and learns or masters some su/"ects /oth for the sa,e of learning& as $ell

as for the sa,e of rising the 5uality of onePs life. 4o$ever& $e do not ma,e career of allsu/"ect $e learn. 3n order to ful0ll our ,arma $e need the follo$ing thingsQ

1. Dor,ing (,arma) environment

'. 8ight ,no$ledge

*. 8ight inspiration

These three factors /ecome crucial in understanding the ,arma of the native& choice of

career and "o/. !efore "umping into analyses of ashamsa as many people super0cially

do /y comparing the =th or >thhouses and their trines& there are so many factors $hich

should /e analyEed.

#enerally people do t$o types of ,armas or shift in /et$een them. ne is the ,arma or

"o/ $hich is self oriented& $hile another is ,arma or "o/ $hich is duty /ound or includes

and focuses the /ene0t of others. Sometimes& a person can choose one path and during

the life transform into another or vice verse.

9nother type of division is the choice of the "o/ $hich comes due to various factors

1. 8ight inspiration $hich includes going to$ards the right direction

'. 8ight ,no$ledge $hich is /ased on a/ility to master that su/"ect

*. Choice coming from the soul level& $hich $ill include the "o/ $e love& or the "o/ $e

$ant money from

!efore $e can even step into the analyses of ashamsa chart $e should understand the

follo$ing:

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1. Dhether the person $ill do self oriented ,arma or not& and $hether any ,ind of

transformation is re5uired particularly having in mind the dasa running

'. Dhat ,ind of ,no$ledge or su/"ect is availa/le to /ecome personPs "o/. 7or

example& some/ody may $ant to /ecome a doctor& yet it is neither in his destiny to

/ecome so& nor he can have ,no$ledge to perform that "o/. 3n such cases& are there

any tools in tradition to ma,e hisher dream come trueG

*. Dhat are the means to master the s,ill $e need for performing the "o/

. Dhat are the $or,ing forces or ,armic forces operating in asamsa and ho$ $e

react to itG

;. oes the chart favours self employment or service& and in such cases $hat are

details a/out each choiceG

!efore analyEing ashamsa chart independently& one must set a stage and /e ready to

cope $ith all previous points and 5uestions. nce these have /ecome clear& one can

easily understand all details a/out a personPs "o/ and career. 37 these steps are not

follo$ed nor understood& a person cannot give a precise ans$er a/out a personPs "o/&

nor career details& $hich is today unfortunately very often the case. Today you $ill see

that astrologers simply see the larger num/er of planets in either = th or >thhouse in

asamsa to determine the choice of service/usiness& or simply loo, at '.=. 1A houses in

asamsa to determine the career"o/. This inevita/ly leads to guesses $ithout correct

and complete ,no$ledge& as $ell as super0cial advices given /y astrologers.

4ere is the chart of a famous astrologer and a Hyotish #uru +t. San"ay 8ath

>th august 1@=*& '1h 1; min& Sam/alpur & rrissa& ashamsa


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#anesha& and cannot o/struct the teaching of Bedanga /eing in the 1'th house in o$n

sign. ther$ise& it $ould have indicated his o$n mista,es and ina/ilities as $ell as secret

enemies $hich $ill from time to time sho$ their teeth. Surya is neecha in the chart& in

the ?th house& and any sort of leadership gives a lot of trou/les& as $ell as governmental

administration& though it is /eautifully placed for support of service and its stu.

Therefore& $e can clearly say that planet $hich is exalted and /lessed /y Tara as per the

standard rules determined profession of a person& and that is teacher of Hyotisha. 7or anyteaching of Bedanga& #uru must /e superiorly placed in ashamsa chart. 3t is interesting

to note that a native too, mechanical engineering ruled /y Mangal& $hich has dig/ala

from 1Ath house& ho$ever is in Marana ara,a Stana from


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3f Moon or Benus /ecomes 9tma,ara, or 9tma,ara, is con"oined $ith Benus or Moon in

2avamsa chart& this sho$s luxurious nature and sexual $ea,nessindulgences as a lac,

of spirituality& ,no$ledge and guidance

3f the same happens $ith !udha& greed is a /ig o/stacle. Shani in the same place& or

9tma,ara, con"oined Shani in navamsa chart& sho$s mere laEiness and overcon0dence.

2odes in the same places are master of confusions and mista,es& $hile #uru is

9tma,ara, is a/solutely the $orst position since there $ill al$ays /e a lac, of /onding/et$een the student and teacher& and a person $ill /e insincere in relationship $ith #uru

and ,no$ledge& and consider himself his o$n master.

Male0cs as atma,ara,a are /etter for speedier evolution& since the punishment is 5uic,&

$hile unless 3sta evata is favoura/le in the chart& male0c as atma,ara, can lead a

person astry.

Dor,ing of the Mind

Since Manas is the primary charioteer in the 0eld of arma& its $or,ing should /e seen in

1Ath house of arma.

My #uru taught me that un/ro,en sarpa Yoga (only male0c planets in endra) give

person a nature of sna,e& $hich is con0rmed /y +arashara. 9 person $ill have

uncontrolled and unprincipled sexuality& peevish nature& /ad thoughts& decision and $ill

do a lot of /ad ,arma. f course there are varieties. 7or example& if Mangal is con"oined

8ahu in Taurus or th

house intelligence fails due to desire

. 3n 1Ath house& that means in o$n sign. Situation is /etter& yet /ene0c in%uence is

desira/le

That is the reason $hy all classical texts praise /ene0c in%uencing 1Ath house and

,endras.

To /e continued.27

"an 1'


18/20

argalacategory: rashi no comments

Today& you $ill 0nd many articles a/out the argala of a planetsign. 4o$ever& desipite the

/est eorts& many of learners cannot use the principles nor can they apply them in the

chart. 3 $ill not spea, a/out argala in a techical matter& for all a/out it can /e found in

/oo,s of my Hyotish #uru +t. San"ay 8ath& as $ell as classical texts such as +arashara and

Haimini. 3n the context of understanding argalas& you should analyEe each argala in detail

(primary argalas are '..11 positions). You should also ,eep in mind that Birodha 9rgala

completelly may change or /loc, the argala.

hana 9rgala 8esult on . 9 person is not Sundari (internally and externally /eautiful)& and nas no style&

manners. Jyes are usually small or not appealing (Mar, of 8ahu).

?. 2o matter ho$ intelligent a person is& there $ill /e stupid decisions& lac, of $isdom

during the lifetime& particularly those related to family or money.

@. 9 person easily losses mental and physical energy& disperce in plans and lac,sinitiative

1A.


19/20

"an 1'8asa or Tastecategory: rashi no comments

There is an ongoing discussion on certain foods and rasasessence& tastes $hich are

favoured or good /y the o$ner of the vedic chart. 3 tend to avoid pu/lic discussion due

t$o reasons: ne is fundamental and non tolerant attitude prevailing in many

astrologers& $hile another is simple choice of not revealing the teachings to the pu/lic

/ut certain students one $ants to choose. 4o$ever& there are again some points $hichcan /e taught to anyone $illing to learn astrology. 3 am /ringing these points here.

Taste is seen from


20/20

/ig dierence. 3n case of other male0c

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