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8/8/2019 Croeso y Gymry Welcome to Wales
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Pilgway Project: Partnership Visit to Wales May 3-7, 2009.Hosted by CTP International www.ctpinternational.co.uk
Page 2
APPRECIATION
The authors hereby acknowledge and appreciate the support of the EU
(Grundtvig) Lifelong Learning Programme who funded the Pilgway
Partnership project from 2008 to 2010. We hope this report contributes
to the enhancement of lifelong learning as well as helps to solidify
social and cultural relationships amongst the diverse communities
within the European Union.
If, as we have done, you too would like to develop your own ideas
through a Lifelong Learning Partnership project, please kindly contact:
Grundtvig in the UK through
ECOTEC Research & Consulting Limited
Registered in England No. 1650169
Registered Office:
Vincent House, Quay Place, 92-93 Edward Street,
Birmingham, B1 2RA. UK
Tel: +44 (0)845 3137455
http://www.ecotec.com
http://www.grundtvig.org.uk
It really is worth it!
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Contents
Page
Appreciation 2
Contents 3
Background/Introduction 4
Participants 5
Pilgrim Routes in Wales 6
Pilgway Visit to Wales 8
Featured organisations 17
Photo Gallery 21
Index to Photo Gallery 27
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1. Background & Introduction
There can be no better introduction to the study of Pilgrims, Pilgrimage
and Pilgrim Routes in Wales than that offered by Peter Robins on hiswebsite, particularly in the section on Wales:
http://www.pilgrim.peterrobins.co.uk/wales/index.html
“There has been” writes Robins “a remarkable increase of interest in
pilgrimage in recent years, and a truly vast number of publications and
websites have resulted (www.pilgrimsprogress.org.uk is an excellentstarting point).”
“Wales” he notes “has been somewhat neglected, but recently there
has been a flurry of publications.”
Concerned that “Almost all the publications seem to think pilgrims are
people who drive around in cars, something he finds difficult to
understand,” Robins decided to set up a website, which suggests routes
for walking to and from the main historic pilgrim shrines in North
Wales.
According to Robins, “Pilgrimage seems to be common to most if not
all religions, and a physical journey is an obvious metaphor for the
journey through life. In many parts of the world, a journey to places
associated with founders of, or other key figures in, a religion is still
central to life. Medieval Christianity was no exception, with journeys
to the places where Christ lived (the 'Holy Land') and, as the Middle
East is a long way away for Europeans, to places associated with other
holy people - particularly where the physical remains of such people
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3. Pilgrim Routes in Wales
3.1 The Cistercian Way: The Cistercian Way is the main pilgrim route
in Wales. It is more than a long-distance path: it is a walk into theheart of Wales. The Cistercians were enormously important in the
history of Wales. Their belief in the importance of self-sufficiency and
hard work made them great farmers, and they cleared much of the
upland farming landscape of Wales. The Cistercian abbeys gave
hospitality to Welsh poets and chroniclers. It was the Cistercians who
wrote to the Pope in support of the Welsh kings Llywelyn ab Iorwerthand Llywelyn ap Gruffydd, and who backed Owain Glyndwr in his bid to
regain Welsh independence. They also looked after important
pilgrimage shrines like Penrhys. The ruins of their abbeys are among
the most beautiful and evocative places in the Welsh landscape.
Walkers can explore the great abbeys of the Cistercian order, the little
churches of the Welsh hills, the amazing geology of the Pembrokeshire
coast, Stone Age burial mounds, medieval castles and sheep-farms,
picturesque landscaped gardens and the industrial heritage of the
nineteenth and twentieth centuries.
The route links the Cistercian Abbeys of Wales along ancient tracks,
pilgrim roads and modern long-distance footpaths. Walking along
Roman roads, medieval pilgrimage routes and nineteenth-century canal
towpaths, the route takes walkers through friendly villages, remote
mountains and spectacular coastlines and they can learn about Wales -
land of song and legends, mines and chapels, rugby and holy wells.
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Exterior of St Winefride's Well shrine, Holywell, erected in the first decade of the sixteenth century.The spring rises in the lower open crypt and flows out into the large exterior bathing pool. Above the crypt is St
Winefride's Chapel. On the right is the Crusader type changing tents used by pilgrim bathers.
Courtesy: http://www.saintwinefrideswell.com
A project led by Dr Madeleine Gray of University of Wales, Newport,
Wales is dedicated to developing and promoting this route, thereby
highlighting its importance to Wales.
To learn more about the Cistercian Way project, please visit
http://cistercian-way.newport.ac.uk/index.asp or contact Dr
Madeleine Gray University of Wales, Newport, School of Humanities &
Science, Caerleon Campus, PO Box 179 Newport, NP18 3YG, Wales.
3.2 St Winefride’s Well: For over 13
centuries, St Winefride’s Well at
Holywell has been a place of pilgrimage
and healing – the only such place in
Britain with a continuous history of
public pilgrimage. According to the
legend, St Winefride's Well first erupted
at the spot where her would-be rapist Caradog cut off her head with his
sword. Restored to life at the prayers of her uncle St Beuno, Winefride
lived as a nun until her second death some 22 years later. Whateverthe exact truth of her legend, Winefride herself was real rather than
legendary, and the extraordinary and enduring personality of this 7th-
century Welsh woman has meant that she has been venerated as a saint
ever since the moment of her death.
To learn more about the St Winefride’s Well, please visithttp://www.saintwinefrideswell.com/index.htm
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3.3 Llandaff Cathedral: Llandaff
Cathedral stands on one of the
oldest Christian sites in Britain. In
the sixth century, St Dyfrig founded
a community close to the ford
where the Roman road crossed the
river Taff. He was succeeded by St
Teilo and then Teilo's nephew, St
Euddogwy. The present cathedral
dates from 1107 when Bishop
Urban, the first Bishop appointed by
the Normans, instigated the building
of a much larger church.
Until the time of King Henry VIII, Jasper Tudor's kinsman, pilgrims
thronged to the shrine of St Teilo whose tomb still stands in the
sanctuary, and their gifts supported the church. When pilgrims were
forbidden and other revenues taken away it was no longer possible to
maintain the building adequately and over the next 200 years it fell
into a state of near-ruin.
To learn more about the Llandaff Cathedral, please visit
http://www.llandaffcathedral.org.uk/history.htm
4. The Pilgway Visit to Wales
• Sunday May 3
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period of migration. From 1800 to the Second World War (1939-45)
people from many different countries settled in Cardiff: ‘people from
the 4 corners of the earth’. People came from more than 40 nations
and many different ethnic groups settled in Cardiff.
Dr Jordan gave us many examples, which was typical for this area –
where people with a very broad and different cultural background,
different religions, inter-married and created this intercultural
environment – a true melting pot!
Howard Spring wrote about Cardiff Bay: “It was a dirty rotten and
romantic district, an offence and an inspiration and I loved it.”
Unfortunately, many men from this area were killed during the Second
World War, when they were bringing supplies from one place to
another. However, today, the city is still a vibrant European capital
city.
In conclusion, one can say that the integration in Cardiff was really a
success, an enormous friendliness and a welcoming of differences.
Dr. Jordan at the end introduced objectives and activities in BHAC. The
Centre is a unique, innovative scheme whose work began in 1987. The
activities in the Centre involve local people in collaboration with
professional researchers, artists and media workers. The Centre
collects and preserves copies and utilises oral histories, old
photographs and other documents to recreate and preserve people’s
histories and culture. The Centre also through seminars and courses
encourages and enriches cultural heritage education.
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The Centre is founded on the belief that everybody can contribute to
culture and cultural production and that everybody should be
encouraged to contribute.
Next up was Dr Charles Willie, CEO of Cardiff and Vale Coalition of
Disabled People who gave a presentation on ‘Integrating Disabled
People in the Society in Wales’. He used a kind of interactive
workshop format in which we all reflected on the use of language in
relationship to persons with disability or special needs. The discussion
was challenging and based on the use of inappropriate and sometimes
quite offensive language or terminology in describing disabled people.
Below are a few examples terms that should be avoided:
• Handicap - relates to a person with a cap in his hand (beggar).
• Invalid – this suggests the person is not valid, or is even
unacceptable and worthless.
• Retarded – now used as a blatant term of abuse.
Dr Willie made us reflect on our native language and the words we use
in relation to disabled persons and on the situation in general for
persons with special needs in our respective countries.
At the end of our visit to BHAC, we had lunch at the Bay followed by a
personal stroll around the harbour area. Participants also had the
opportunity to visit the Cardiff Castle. During lunch, we all took time
to discuss and reflect on the experiences of the day as well as many
issues in our project.
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• Tuesday May 5
In the morning we visited the very impressive Llandaff Cathedral,
which stands on one of the oldest Christian sites in Britain going back
to the 6th century. The present cathedral dates from 1107. We also
walked a small pilgrim walk in the surroundings.
We had a very good guide Diana James who gave us a walk in the
cathedral and told us the history of the cathedral. In addition, she told
us about the old pilgrim path in Wales and she linked interesting stories
to these old pilgrim routes, which made us all feel a desire to come
back to Wales and walk the pilgrim routes.
Afterwards we visited the magnificent Wales Millennium Arts Centre
(WMC) where Bet Davies Head of Public Affairs gave us a tour and told
us the history of this impressive building. After an international
tendering and competition, an architect from Wales won the
commission and created this building with a strong feeling for the
culture in Wales and a visible impression of the very important coal and
mining industry in Wales.
The WMC opened in 2004 and is now one of the most unique and lively
performing arts centres in Europe. The vision is to be a cultural
landmark and an accessible centre for the performing arts, renowned
for inspiration, excellence and leadership.
After lunch we were received by the Lord Mayor of Cardiff , The Rt.
Hon. Kate Lloyd MBE, at her official protocol house Mansion House. The
Protocol Manager, Mr Clay, gave us a highly informative and
entertaining guided tour of the beautiful mansion with a lot of old
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treasures given as gifts in the past. We had a tour of the mansion itself,
which is now used by prominent visitors to Cardiff.
There are many valuable treasures, each piece showing and being an
outstanding example from the great collection of artefacts in the
mansion.
We also had an introduction to the people of Wales, their history now
and in the past. This helped us to better understand why there is such
a strong wish for more independence in Wales.
Afterwards the participants strolled around Cardiff to get a feel of this
vibrating and intercultural city.
In the evening discussions and exchange of culture blossomed over
dinner in the Dragonfly.
• Wednesday May 6
In the morning, Ernesto from Spain, who had created our website,
gave us a most interesting presentation to our project website and
introduced the website of the Association of Pilgrims in Jaca. All
participants thanked Ernesto for his great work. All were enthusiastic
and had many suggestions and recommendations such as:
• That we should use our logo as much as possible.
• Include the pilgrim routes in the different countries.
• Add links to our own websites as well as links to pilgrim
associations and routes in the different partner countries.
• Include cultural aspects and mention specific products
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• More directly underline the fact, that pilgrim walks can be a tool
for strengthening and understanding cultures in Europe.
• Highlight that there are many ways to have a pilgrimage – a more
metaphorical pilgrimage i.e. journey in life, journey from
exclusions, and journey from one point in life to another.
Next, we visited Fitzalan High School, Cardiff. We were received by Mr
Rob Morse, head of 6th Form also known as the ‘Academy’. Rob
introduced the school - a very vivid journey of the school, how it
changed from a Boy’s Technical School to a culturally diverse
International School. The school was bombed in World War 2, rebuilt
and, 25 years ago, changed into an open school for both boys and girls.
The school is described as “the most culturally diverse and community-
focused” high school in Wales. At the same time, the school is known
for setting high standards and having high expectations of all its
students.
Three students told us about their personal pilgrimage - three very
different stories – a metaphorical pilgrimage in each case. The first was
a Muslim girl from Pakistan who came to UK when she was nine years
old; followed by an Arab girl and a Welsh boy. They shared their
personal journey (which they are still on) and all the challenges they
are facing. They told us about their upbringing, the different
challenges they had faced and how they got to where they are today.
They also shared their dreams and wishes for the future. It was both
touching and amazing at the same time and we all expressed our
admiration and wished them continued succession on their journey.
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The school is today a big multicultural school with 45 languages spoken
and 42 nationalities represented, making it a very vibrant and lively
school. The school tries very much to inspire the students to move up
in life. Many of the students have unemployed parents and many of the
parents are also facing various social challenges.
In 1989, Rob Morse had asked the students to take pictures and tell him
where they wanted to get to in life. Several years later would compare
the students’ achievements with their pictures and the comparison
often showed a very good result. Most of the students had actually
succeeded and attained their goals.
If anybody wants to see an excellent example of a school being
successful against the challenges of social exclusion and economic
disadvantage, a visit to the school is highly encouraged.
In the afternoon, we visited the Gap Centre in Newport, where Bob
welcomed us and told us about the centre. The Centre is a community
facility run by the church for the local community. It was founded by
members of Bethel Community Church, who believe that God’s love
for people can best be demonstrated by serving, supporting and
building strong relationships with others in spite of race or religion.
The centre enjoys no public funding. The services are provided by
volunteers who support the centre and come to work in the centre.
The centre’s motto is to be ‘seen, heard, and felt in the society in
which we live’. This involves helping people to reach their full
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potential and to cope with issues and pressures that make their life
difficult, and to bring them hope for the future.
Around 100 to 150 persons come regularly to the centre, but the whole
community is welcome. The local community is quite diverse with
people from the UK, Eritrea, Congo, Gambia, Africa and India. Many of
these visitors are or have been asylum seekers.
The centre offers various services including a coffee shop, ICT suite,
meeting rooms, childcare as well as provides a listing and sign-posting
service helping people to go to the right place for seeking help.
Much of the work of the centre is concentrated around refugees and
asylum seekers. The centre offers support, help and friendship. On
Wednesdays, they run a club for men and Thursday a club for women
and children. The give and buy vouchers in order to help families, they
distribute food parcels, give furniture, specific gifts, Christmas gifts
and have services for special groups.
Before dinner Emiliano Bellini together with Lua Albano gave an
interactive presentation on the ‘the importance of multi-lingualism’.
Language, they argued, is the core of our culture and our language is
embedded within our culture. Language is important for survival and
crucial for integration. When we interact and relate language is an
important aspect. When we use language people often feel guilty that
they are not as good at expressing themselves. We might feel trivial,
ordinary; no jokes; you cannot show your intelligence etc.
In small groups, we focused on three questions:
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1. What does learning languages mean to you?
2. What does learning languages mean to you in your personal
pilgrimage?
3. What is most important grammar or conversation?
We worked hard with a lot of good humour and commitment to reach a
common solution. An interesting observation was made to the effect
that it was not the answers, but the process we took to come to
agreement. We all learned that speaking other languages is not a
technical skill but it is more about socialising. You can talk with other
people when you really wish to do it!
We considered this as a very important reminder and learning point for
our future cooperation and interaction during activities in our project!
In the evening, we had our farewell dinner at China China in Newport
City Centre with a lot of conversation, laughter and friendships that
further expanded!
• Thursday May 7
All departed with much thanks to Kachi Okezie and CTP International
for organising this very successful event.
5. Featured organisations
• BHAC: Based in the heart of Cardiff Bay, BHAC is a unique,
innovative scheme whose work, which began in 1987, involves local
people in collaboration with professional researchers, artists and
media workers. BHAC collects, preserves, copies and utilises oral
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histories, old photographs and other documents to recreate and
preserve people's histories, and cultural democracy. BHAC uses
community education courses and workshops with schools and
community groups to enrich cultural heritage education.
• CVCDP: Founded, operated and led by disabled people, CVCDP exists
to promote equality and challenge discrimination in all its forms,
campaign for and promote the full participation and social, cultural
and economic inclusion of all disabled people in society.
• WMC: One of the most unique and lively performing arts centres in
Europe, WMC’s vision is to be an internationally significant cultural
landmark and centre for the performing arts, renowned for
inspiration, excellence and leadership. Moreover, although opened
only in 2004 – by Her Majesty the Queen – the Centre has already
established its reputation as one of the World’s iconic arts and
cultural destinations.
• Fitzalan High School: Described as “probably the most culturally
diverse and community-focused high school in Wales”, Fitzalan is a
thriving 11 to 18 school, with a talented sixth form known as “The
Academy.” Fitzalan makes no apologies for demanding high
standards and high expectations knowing that this will enable all its
learners to succeed and benefit from the many opportunities on
offer.
• The Gap Centre: The Gap Centre is a community and conference
centre founded by members of Bethel Community Church, who
believe that God’s love for people can best be demonstrated by
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serving, supporting and building strong relationships with others in
our community regardless of race or religion. The centre serves its
local community of Stow Hill and Baneswell as well as the whole of
the city of Newport, providing excellent conference and event
facilities for businesses. The Gap Centre aims to make a real
difference in the life of every individual within its community. “We
believe in the intrinsic value of every human life and want to help
everyone in whatever way we can to reach their full potential, to
deal with all the issues and pressures that can make life today so
difficult and to have hope for the future. We hope that through
serving and being part of our community we can help to bring about
renewal and transformation of community life.”
• The Norwegian Church: The Port of Cardiff was one of the first to
have a Norwegian Sailor’s Church established to provide religious
and social care to thousands of Norwegian sailors that were
employed in the Norwegian merchant fleet. The Church was founded
by Herman Lunde of Oslo and built in 1868 between the East and
West Docks on land that was donated by the Marquis of Bute and was
consecrated in the December of that year. Despite becoming world
famous as a meeting place for Scandinavian sailors, the Church fell
into ruins before being restored with funds raised from benefactors
in Wales and Norway. The Church was re-opened by Princess Martha
Louise of Norway on April 8, 1992. The world-famous author Roald
Dahl spent his early childhood and school days in Cardiff where his
family worshipped at the Norwegian Church.
• Mansion House: Formerly known as “The Grove”, this Grade II Listed
building located on Richmond Road, is the official residence of the
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Lord Mayor of Cardiff. Designed by Habershon & Fawckner the
Mansion House was built in 1896 for James Howell, owner of Howells
department store.[1] It was bought by the Cardiff Corporation in
1913. The one unusual aspect of the house is that it has two front
doors. James Howell wanted to ensure that the house could be
divided in two in the future if needed.
• Caerleon (Roman ruins): Caerleon – on the outskirts of Newport city
– boasts some of the finest remains of Roman heritage in Europe
including the centurion barrack buildings, sections of the Roman
fortress wall, the amphitheatre (which once could seat a whole
legion - up to six thousand spectators!)’ and the Roman Baths. The
Fortress of ISCA has become a key visitor attraction for enthusiasts
of roman and Celtic history and archaeology.
• Llandaff Cathedral: Llandaff Cathedral stands on one of the oldest
Christian sites in Britain. In the sixth century, St Dyfrig founded a
community close to the ford where the Roman road crossed the river
Taff. He was succeeded by St Teilo and then Teilo's nephew, St
Euddogwy. The present cathedral dates from 1107 when Bishop
Urban, the first Bishop appointed by the Normans, instigated the
building of a much larger church.
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6. Photo Gallery
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Index to Photo Gallery
1. The visitors pose with Dr Glen Jordan outside BHAC on Cardiff Bay
2. The visitors pose with the Lord Mayor of Cardiff Kate Lloyd JP at her
Mansion House residence
3. Ngozi, Pina, Ezi and Victoria
4. Ruins of the old Cathedral at Llandaff
5. Diana James gives a pre-walk briefing
6. Bet Davies of WMC explains a point to the visitors
7. Dr Charles Willie speaking on Culture and Disability in Wales
8. Emiliano, Michael and Ezi Beedie sharing a joke over dinner
9. The group on Cardiff Bay promenade
10. Kachi, Pina and Karen listen to Lord Mayor Kate Lloyd
11. Rob Morse of Fitzalan College giving an interactive presentation
12. Lua and Emiliano on Cardiff Bay
13. The chalice containing a piece of the skull of St Teilo
14. Inside Llandaff Cathedral
15. With our guide Diana James in the grounds of Llandaff Cathedral
16. With Bet Davies at WMC
17. Courtyard in Llandaff Cathedral
18. Approach to Llandaff Cathedral
19. Ernesto loves the English heritage
20. Front of Llandaff Cathedral
21. Michael Abbe viewing the skull of St Teilo in the crypt
22. Plaque at St Teilo’s well, Llandaff
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Designed & produced by Kachi Okezie of CTP International (for the Pilgway Project)This document is free to use and reproduce for educational purposes only.
The Pilgrims outside Fitzalan High School, Cardiff