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"(ftI ! fi{ t erfata. Raniirrui

(Contd. from Previously Issue)

t he preeepts whieh are follow.ed by novice are as under given:-

, (I) Refraining florn usage of higb &lofty beds 1 Uccasayaoamahasay-an veramani;. This is also co[n€.cted with the training of the bodyof oneself.

(tl) Refraining, from taking silverand gold etc. (Jataruparajatapa-

tiggahana vcramani). This makes

a total of ten precepts in allknown as sila.

Sila has found expression in manyways. M'oral precepts regarding refra.

ining the senses, 4oral precepts rela.ting to the four requisites and rnoralprec,epts relatiog to the regulationof life of monks and nuns are impo.rtant in this context.lloral preceptr regarding rertraining

wnirfr

SIIA : PHYSIGAT & VOCAil PURIFICATION,,,:by- DrrAm Prakash Patha*.wd Dr. Veeno

Dept. of Euddhis.t Studies,"ini\rersity of Dethi,Delhi-110007 (India).

the senseS:-

Eye, eat, nose, tongue, body &mind are the six senses. visible, atld-

ible, odorous, sapid, tangible andideational are the six objects. Eachsense orgat1 likes to have thepleasure connected with its objects,

and thereby creates attachment with

that. The attachment goes on" developing & the number of the ob-jects also goes on.increasing. Themore is the degree of attachment thb

greater is the amount of suffering.Therefore, rvith a view to minimizethe amount of suffering and gradua-lly neutralizing it. one is required tohave control over the sens€s. How itis possible is a process for that. It is.true that objects will come in therange of the soese and. thcre shall be

' Itol

eontact with them There one isrequired to be aware that thereshould be no development of attach-ment, greed towards the object. Ifthe visible object comes in the rangeof' eye there should be a process ofseeing but it should be seeing onlyand should not create attachmenttowards it. Therefore it should beonly Ditthan ditthimatam bhavita-ddana , similar. practicg should becarried with reference to the othersenses connected with their respectiveobjects.

Moral pr6c6pts with raference toearning lively-hood and requisits.-

Livelihood on ea rning something

for maintaining the life is commonboth among house-holders as wellas recluse. The house holder is requ.ired to earn his livelihood by propermeans. He should not trade in humanbeing, flesh etc. He should not earnlivelihood by cheating or deceivingothers. The monks are also repuired'to have four requisits, namelyfocd,robe, dwelling place and medicine.They are not to posses anything mo.re than what is required. They are

Ir']

required to have been these things byright means and not by deceiving,cheating or trapping tbe bouseholders by using jugglery of words.He should be satisfied with whathe gets in his alms bowl in coprseof begging from door to door. Heshould also use the three pieces of'robes and not more than this. Hcshould be like a bird which goes withits two wings. similarly, the monkshould move with civara.

Moral precepts regulating the lifeof monks and iluns.

The sila appears in tle beautifulform known as patimokkha. Thepatimokkha is the code and conductto regulate the life of monks andnuns, the rules{protect, preservo andmaintain the order properly.

There are 227 rules for the monksbut uoder the eight heads parajikasanghadisesa, aniyaet cta. Thc ruleshave been kept under these headsaccording to seriousness of the faultsin their nature. Similarly there are3l I rules for nuns. They have alsobeen put under seven heads-parajika,

" qlqqgfr

Sanghadisesa etc. There is not head

of aniyata for the nuns. Thus thetwo hundred twenty rules are onlYfor the monks and three hundredeleven rules are for the nuns. Rules

have been defined to regulate the life

of the monks and nuns for following

the path of renunciation leading the

mohastic life-

In this way by following the pathof sila one can eradicate the physic-al and vocal defilements and purilythe physical and vocal activities.

Sila patitthaya naro sapanno,cittam paooanca dhavayan atapinipako bhikklqu, so imam vijataYejatam.

Samyutta, NikaYa, 1,3

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