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Om NAMO BHAGAVATHE VISHVAK SENAYA NAMA :

SRIVAISHNAVISM

No.1. WEEKLY MAGAZINE FOR

SRIVAISHNAVITES.

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Estd : 07 05 -2004.

Issue dated 09-10-2011.

THIRU AANDUALAKKUM AYYAN.

THIRU ADANUR.

Editor : sri.poigaiadianswamigal.

Sub editor : sri. sridhara srinivasan.

EDITORIAL BOARD : SRI. V.C. GOVINDARAJAN & SRI. A.J. RANGARAJAN.

Flower : 8. Petal : 22.

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SRIVAISHNAVISM

Table of Contents

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FROM THE DESK OF Dr. SADAGOPACHARIAR SWAMIGAL

PANCHANGAM , .

VAARAM ORU SLOKAM

LETTERS FROM OUR READERS

ESSAY ON GITA BY Sri. CHINNASWAMI.

Guide to 108 DIVYA DESAMS Tamarapu Sampath Kumaran

Prayer Hall

DHARMA STHOTHRAM By Arumpuliyur Sri. Rangaran

SRIMADH BHAAGAVATHAM

Yadhavabhyudhaya of Vedanta Desika by By. Dr. Saroja Ramanujam M.A., Ph.D, Sanskrit Siroman

PALSUVAI VIRUNDU

TIT BITS

.DO YOU KNOW

Brain Work5

DIVYA PRABANDAM

SRI NARASIMHA DARSHANAM

The Wisdom of Krishna Through Select ahaavaakhyas

in the Gita Sermon BY Thotalam Chellaswami

Srimadh Bhagavad Gita

Ivargal Tiruvakku

Matrimonial

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FROM THE DESK OF

|| ThiruveLLakkuLam ||

One of the 108 divya desams in ChOLa dEsam is known as ANNan Koil or ThiruveLLakkuLam . The presiding Lord's name here is SrinivAsan and the KshEthram is also known as Thenn Thiruppatthi just as ThiruviNNagar is known as DakshiNa Thiruppathi. The name of the Lord's consort is "PoovAr ThirumahaL" or the Lady who sits on the beautiful lotus flower.

Kaliyan"s SaraNAgathi to MahA Lakshmi **************************************

Thirumangai AzhwAr visualized the consort of the Lord here on the Lord's chest and saluted Her in the spirit of Sri Sooktha r*k and performed saraNAgathi to the Lord through Her :

Padhma priyE Padmini Padma hasthE PadmAlayE Padma daLAyadhAkshi visva priyE VishNu manOnukulE tvath paada padmam mayi sannidhathsva

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(Extended Meaning): Oh MahA Lakshmi , who is very fond of the lotus flower! Oh supreme One holding that lotus flower in Your hands ! Oh Mother seated on a golden lotus ! Oh the most beautiful One with the eyes resembling that of the enchanting petals of a tender lotus ! Oh parama KaaruNya mUrthy filled with dayA for one and all ! Oh auspicious Lady , who is tuned closely to the wishes of Your Lord ! Please place Your auspicious lotus feet on my siras !

After performing SaraNAgathi to Her , Thirumangai received Her anugraham and then approached the Lord of this divya dEsam and addressed Him movingly as "ANNA " and begged Him to remove all the obstacles that obstructed him unitl then to seek and gain the parama purushArtham of Moksham .

The special significance of this Divya dEsam ******************************************

Thirumangai mannan had a special attachment to this divya dEsam. His wife Kumudhavalli NaacchiyAr was "born" here; She was instrumental in Thirumangai becoming a parama VaishNavan .In view of the vow he had taken to perform tadhiyArAdahnam for 1,000 Sri VaishNavAs every day (as his wedding vow) for one year ,Kaliyan had to resort to day light robbery to raise funds for sustaining this kaimkaryam dear to his wife's heart .

On a river bed near here , Kaliyan stalked the Divya Dampathis (vEdu PaRi), who came to redeem him and tried to rob them of their divyAbharaNams . Our Lord , who arrived there to test and then bless Kaliyan was pleased with the intensity of His bhakthan and initiated him personally into His mUla manthram and thereby sent Kaliyan into raptures . The most grateful Kaliyan eulogized the Lord of Sri Devi presiding at this divya dEsam in remembrance through ten magnificient paasurams to record his gratitude over the Lord's dayA . Location of this divya dEsam and the Lord's sEvai here ***************************************************

This kshEthram is half mile from Thiru DevanAr thokai , seven mile south east of KaazhicchIrAma ViNNagaram and seven miles due east of VaitthIsvaran Koil . It has one of the most beautiful PushkaraNis. Once upon a time , the flood waters (VeLLam ) subsided and left behind a body of water that took the permanent form of a sacred pushkaraNi leading to the name of Thiru VeLLakkuLam " to this divya dEsam. On the banks of this pushkaraNi , the Lord of this divya desam stands with the lotus lady on His Vaksha sthalam as SrinivAsan ( PoovAr ThirumahaL pulliya Maarbhan ). He stands under the shade of TattvOdhaka VimAnam and blesses SvEtha Raajan , Sri Rudhran , Kaliyan and us .

The Echoes of Thirumalai and ThiruviNnagar Paasurams here *********************************************************

The saraNAgathi vaakyams used by Kaliyan at Thirumalai and ThiruviNNagar are echoed in the ten paasurams of ThiruveLLakkuLam . Here are three instances:

ThiruveLLakkuLam (1) and ThiruvEnkatam (2) *******************************************

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(A)TiNNAr mathiL soozh ThiruveLLakkuLatthuL(*) , aNNA ,adiyEn idaraik kaLayAyE (1) ***** ^^^^^^^^^^^^^^^^^^^^^^^

(A)SeppAr tiNNvarai soozh ThiruvEnata Maamalai(*) , yenn appA vanthadainthEn adiyEani aatkoNdaruLE (2) **********####################################

(B)senthAmarai neer ThiruveLlakkulatthuL(*) YenthAi , adiyEn idaraik kaLayAyE (1) ******* ^^^^^^^^^^^^^^^^^^^^^^^

(B)ThEnEy poompozhil soozh ThiruvEnkata maalai(*), Yen aanAi vanthadainthEn adiyEnai aatkoNdaruLE (2) ********* #####################################

ThiruveLlakkuLam(1) and ThiruviNnagar paasurams (2) ***************************************************

(A) sElAr vayal soozh ThiruveLlakkulatthuL(*) MaalE, Yenn valvinai theertharuLAyE (1) *******************************************

(A) sollAi ThirumArvA unakkAhi ThoNDu patta nallEnai , vinaikaL naliyAmai nampu NampI ********************************************* MallA KudamADi MadhusoothananE , ulahil sella nallisayAi ThiruviNNagarAnE (2) ******************************************

The intense mood of the AzhwAr is very much the same at the three divya dEsams presided over by Lord SrinivAsan. Identical words flow out of Kaliyan's lips at these three divya dEsams having Lord SrinivAsan as their presiding deity.

Progression of the Pilgrimage of Kaliyan *************************************

ThiruveLLakkuLam is one of the twelve ThirunAngUr divya dEsams. Kaliyan salutes the Lords of these twelve KshEthrams close to his birthplace in the following sequence and performs mangaLAsAsanam for them in his Periya Thirumozhi(PTM ) :

1.ThiruvAli-Thirunagari: PTM-3.5,3.6 and 3.7 patthus

2.ThirunAngUr MaNimADakkOil: PTM-3.8

3.Sri Vaikuntha ViNNagaram: PTM-3.9

4.Thiru ArimEya ViNNagaram: PTM-3.10

5.Thiru DEvanAr Thokai: PTM-4.1

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6.Thiru VaNN puruDOtthamam: PTM-4.2

7.ThirnAngUr Semponn seykOil: PTM-4.3

8.ThirunAngUr ThiruttheRRiampalam: PTM-4.4

9.ThirumaNikkUtam: PTM-4.5

10.ThirukkAvaLampADi: PTM-4.6

11.THIRUVELLAKKULAM: PTM-4.7

12.ThiruppArthan PaLLi: PTM-4.7

ParakAlan starts his mangalAsAsanam at ThiruvAli Thirunagari, which is very close to his avathAra sthalam and concludes the salutations at ThiruppArthan PaLLI. In this series of twelve ThirunAngUr Thiruppathis, ThiruveLLakkuLam takes the 11th place. The Lords of the divya desams come together on the akshya thrithIyai day (?) on Garuda Vaahanam and bless their dearest Bhakthan in grateful appreciation .That Twelve Garuda sEvais in one location is a blessed sight indeed to see .

We will continue with Kaliyan's salutations to the EmperumAn of ThiruveLLakkuLam . In his first paasuram , Kaliyan begs Lord SrinivAsan of this divya dEsam to banish all his samsAric sorrows and free him from all his anxieties and fears .

Comments on the First Paasuram *******************************

Thirumangai's paasuram requesting the powerful Lord's intervention reminds us of the Yajur Veda manthram :

visvA rUpANi prathi munjathE kavi: prAsAveedh BHADHRAM dvipadhE chathushpathE vi nAkamakhyath savithA varENyOnu prayANamushasO virAjathi --Yajur Vedam:XII-3

(Meaning): " God is adorable , Omniscient maker of the Universe , worthy of adulation at dawn; He shapes all of the material objects seen in this universe. He blesses the quadrepeds and bipeds and REMOVES ALL OF THEIR DISTRESSES AND ANXIETIES ".

He removes all the samsaaric afflictions and confers lasting aanandham through the boon of Brahma Jn~Anam to those who surrender unto Him. Without partiality , He blesses the two-footed and the four-footed beings and pervades the universe that He created as Sarva VyApi, VishNu. It is this parabrahmam that the above Yajur Veda manthram saluted .It is this Bhadra NaarAyaNan that Vedam saluted with the words : "prasAveedh BHADHRAM ".

AzhwAr's paasuram is as follows: KaNNAr kadal pOl ThirumEni kariyAi naNNAr munai venRi koLvAr mannu NaangUr

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thiNNAr mathiL soozh ThiruveLLakkuLatthuL aNNA , adiyEn idaraik kaLayAyE --PTM:4.7.1

In the first line of the above paasuram , Kaliyan compares the Bhagavath svarUpam as the deep and expansive one , like the dark, deep ocean ( kaNNAr kadal pOl thirumEni KariyAi) . "KaNN aar kadal" refers to the bluish-black ocean that stretches as far as One's eyes could see and is filled with mysterious, soothing beauty . Kaliyan hints that the Lord's hue is reminding him of that dark blue hue of the deep ocean. Just as we enjoy the mystery and the beauty of the blue ocean without winking , Kaliyan says that he was intensely engaged in enjoying the extraordinary soundharyam of the Lord of ThiruveLLakkuLam .

The next line of the Paasuram is: " NaNNAr munai venRi koLvAr mannu NaangUr ". Here , Kaliyan celebrates the greatness of the citizens of this divya dEsam. "NaNNAr" means enemies. There are two kinds of enemies for us. One is the external one and the other is the internal one ( BhAhyam and Aandhram ).The external VirOdhi (enemy) , has to be won over with the help of weapons like sword and spear . The internal one has the limbs of arrogance, jealousy , anger et al. This aandhra enemy has to be won by Bhagavadh DhyAnam , Moola manthra-Dhvaya Japam and SaraNAgathi at the Lord's sacred feet . Kaliyan was familiar with the ways of a Kshathriyan prior to his transformation as a Sri VaishNavan through the Lord's intervention . As a result , Kaliyan was conversant with the battle plans for winning both the BhAhya and Aandhra chathrUs . As the proverb goes , only the serpent can know of the other serpent's "legs ". Kaliyan was thus able to recognize that ThiruveLLakuLam was filled with the citizen-BhagavathAs , who have won over both the kinds of fights by defeating soundly the Aandhra and BhAhya ChathrUs .

In the third line of this first paasuram , Kaliyan refers to the strength of the ramparts that protect the Lord's temple and addresses the Lord of this divya dEsam as the one surrounded by mighty walls (mathiLs); his paasura vaakhyams are : " TiNNAr mathiL soozh ThiruveLLakkulatthuL aNNA ". The strength of the protector is hinted by the reference to the strength of the ramparts surrounding His temple.The word aNNA stands for the strong brother or father figure , who rushes to the rescue of the young/weak one in the family , who is frightened . Kaliyan addresses endearingly the towering Father figure , Lord SrinivAsan at ThiruveLLakkuLam as "aNNA ". With Kaliyan's usage of the word , aNNA , the divya dEsam came to be known as aNNan kOil .

In the final line of the paasuram , Kaliyan appeals movingly to his aNNan to come to his rescue to drive away all of his fears and sorrows (aNNA, adiyEn idar kaLayAyE ). Kaliyan says: " Oh my sarva Swami ! Oh Lord of the hue of the deep , dark ocean ! Oh Lord , who lives in the kshEthram populated by parama bhaagavathAs ! I am losing my foothold in this ocean of samsAram and am being tossed about violently by its gigantic waves . I am overpowered by the ceaseless waves of the ocean of samsAram and at any moment , I am going to drown. Please give me Your powerful hand and lift me out of my miseries and place me in the cool shade of Your sacred feet ".

Kaliyan recognizes here that the fruit of SaraNAgathi at the most powerful Lord's feet is Moksham and therefore asks for the removal of all anisams (inauspiciousness and obstacles) that stand in the way of his Moksham .

Kaliyan ThiruvadigaLE SaraNam AdiyEn , Oppiliappan Koil V.Sadagopan

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PANCHANGAM

FOR THE PERIOD FROM Purattasi 23rd

To Purattasi 29th

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DASAN,

POIGAIADIAN.

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SRIVAISHNAVISM VAARAM ORU SLOKAM

SWAMY ALAVANDHARS

STHOTHRA RATHNAM (THE GEM OF HYMNS)

SlOkam 35 prabutta muktaambuja caaru lochanam

savibhrama bhruulatam ujjvalaadharam |

sucismitam komalagaNDam unnasam

lalaaTa paryanta vilambita alakam ||

Swamy Adidevanandas Translation:

Who has eyes charming like the petals of a fresh and full-blown lotus,

gracious creep like brows, shining lips, pleasant smile, soft cheeks,

prominent nose, and curls hanging up to the forehead.

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SRIVAISHNAVISM

LETTERS FROM OUR READERS

SRIVAISHNAVISM KAINKARYASABHA NEWS :

AHO BAGYAM

On sunday 4 7 2010 I had an opportunity to submit six books released

by Sri Vaishnavism,to Sri Sri Sri Srirangam Srimad Andavan Swamigal.I

have observed that moment in this way. As a Great Visishtadwaita

authority HIS HOLINESS felt much happiness on seeing the book

released by our Sri Vaishnavism. As a pious natured Acharya

sarvabowmar, HIS HOLINESS had kind look at the contents in the book

with much interest. As a Poorvasramam Tamil scholar, HIS HOLINESS

suggested some grammatical errors in the book. As a savior of

parampara HIS HOLINESS blessed with Manthra akshadai. When I told

HIS HOLINESS in my humble prayers to guide us, in all our endeavors

HIS HOLINESS wore a smiling face immediately.

AHO BAGYAM A.J.Rangarajan.

HIS HOLINESS SRI

VANAMAMALAI JEEYAR

SWAMIGAL WAS IN GURGAON LAST

WEEK. THOUGH ADIYEN COULD

NOT MEET HIM, ADIYEN

REQUESTED OUR SABHA MEMBER

Smt. SOWMYARAMESH TO SUBMIT OUR KAINKARYA SABHA

PUBLICATINS TO HIS LOTUS FEET. SHE MET H. H. SWAMIGAL

AND SUBMITTED THE BOOKS AND RECEIVED HIS BLESSINGS

AND MANTHRA -AKSHATHAI. POIGAIADIAN.

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SRIVAISHNAVISM

Gita The Wisdom of Krishna

Practical Guide to Right and Happy Living:

In Twenty - Seven Self-contained Essays:

Thotalam Chellaswami, Trustee, Srinivasa Gita Satsangh Trust

(Retir20. The Law of Least Effort:

Rted Senior I. E. S. Officer Govt. of India and Senior Advisor UN

(ILO):

17. The Way of Life of an Integrated Yogin: Self Mastery and Control of the Mind: Subdued Mind of a Self illumined Yogi: Supreme Bliss of a Self Illumined Yogin:

Unless the mind becomes steady there cannot be yoga. It is the wind of wordiness that always disturbs the mind, which may be likened to a candle flame. If that flame does not move at all, then one is said to have attained yoga. Sri Ramakrishna:

Krishna goes on to describe the hall marks of a self illumined integrated yogin his way of life. When the citta (feeling - past memories) is absolutely controlled and calmly established in the self (yadaa viniyatam cittam avatishthate aatmani eva), the yogi, thus devoid of attachment to all desires (nihsprihah sarva kaamebhyah), is spoken of as yoga-united (tadaa yuktah iti ucyate). The subdued mind of such a one who practises Yoga (as outlined above) yoginah yatacittasya yun`jatah yogam aatmanah, is like a lamp in a windless place, which flickers not yathaa deepah nivaatasthah nen`gate. [6.18, 19]: [A truly Krishna conscious person always absorbed in constant undisrupted meditation on Krishna, is as steady as a lamp in a windless place. The wind which makes the flame flicker is extraneous. So for steadiness what is required is only the elimination of what is extraneous to the situation. In (6.18) Krishna is pointing out that the yogin should be fully Concentrated in enjoying the blessed perception of the soul divine, uninfluenced by material longings, which is confirmed in (6.19) by emphasizing that the yogin who is agitated by material desires does not reveal within him the clear presence of the Divine. ]:

1. Krishna goes on to describe the result obtained by one who is temperate in his habits. The yogi well settled on account of discerning unsurpassable good in the self alone and rests there alone steadily, without movement, then being free of yearning for all desires, he is said to be integrated (yuktah). He is said to be fit for yoga. Desirelessness makes the mind

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constant and pure. Fixed in yoga is that mind which is impregnable against all desires. It rejoices exclusively in the self. The pure self of a yogi shines in its original splendor when it is free from egoism (selfish desires and attachment). The perfection of Yoga means keeping the mind in a state of equilibrium. It is only through transcendental meditation that the mind can be kept in a state of equilibrium. When ones mental activities are thus stabilized, one is said to have attained Yoga. The Yogi realises that when the mind is reduced to its real nature or consciousness, then absolute peace automatically follows. In the flame that flickers there are two elements the flame itself and the extraneous factor, the wind. In a windless place, where there is no extraneous factor causing the flickering, the flame just burns on steadily. The Yogi being completely sheltered from the winds of desire (the external factor), the self in him shines in its original splendour. Establishment in unity is a similar state. It requires only the removal of the extraneous factor (the wanderings of the stubborn and turbulent mind). So perfection in Yoga is unitiveness in the self, of the self and by the self. The wind is the mind; the flame is the self; its light is intelligence; the absence of flickering is the mind, which is motionless or refrains from moving towards outside objects and focusing all thoughts on the self alone. The idea is that a Yogi attains such a state when thought ceases - stopped by meditation. When thought ceases, buddhi takes over, leading him beyond the influence of the senses, to his original ground from which he slips not. The mind of such an aatma-samyama Yogi (integrated Yogi) is disciplined and controlled and ever united with the aatman. Because of this he is able to see the self by the pure mind and to relish and rejoice in the bliss of the self. This, then, is the perfection of Yogi devoid of all material desires. If all our desires are for Krishna, there is no scope for material desires. 2. The state described here is on the level where the path of saamkhya and karma yoga meet to find fulfillment in a common goal, as explained in chapter 5. yuktah united in verse (6.8) is used to denote the evenness of mind; here (6.18,19), as in (6.14), it is used in a much wider sense in terms of the whole being, comprising the entire field of the mind, its silence, its desires and activities the whole field of life that lies between the two extremes of bondage and eternal freedom, between the individual person and the cosmic divine, denoting as it does inclusion of the relative and the Absolute. 3. The state of Divine Union or Yoga, is defined in its different aspects in the following 4 verses, and then in verses (6.27 31) explains the essence of the path from self consciousness to God consciousness, in which the yogi achieves the pinnacle of glory (6.32).

That state in which the mind controlled by the practice of concentration gets settled - yatra cittam uparamate niruddham yoga sevayaa, in which seeing the self alone by the (purified) mind, one satisfied with the self - ca yatra eva pasyan aatmaanam aatmanaa aatmani tushyanti. [6.20]: [The intellect has to surrender its existence in order to find its place in the eternal being of the Self. In this state the mind is saattvic untainted by raajasic and taamasic tendencies. It has the experience of pure spirit. Verse (6.20) is the start of a long sentence culminating in verse 23. The four verses (6.20 23) present the essence of Gitas yoga, the state of divine union, in its complete glory.]: The state in which one realizes same absolute, transcendent bliss sukham aatyantikam yat tat, which is experienced through the intellect and which transcends the senses buddhigraahyam ateedriyam, and wherein established one does not waver from the Truth or Reality vetti yatra na ca eva ayam sthitah calati tattvatah. - [6.21]: [unwavering: in that state of transcendental consciousness there is no possibility of activity, but continued practice of transcending the field of relativity cultures the mind so that it remains established in bliss, unwavering even in the field activity. This state of non wavering is substantiated in the verse to follow.]: Attaining which one thinks of no other acquisition as greater than that - yamlabdhvaa caaparam laabham manyate na adhikam tatah, and established in which one is not perturbed even by great pain - yasmin sthito na duhkhena gurunaa api vicaalyate. [6.22]: [This verse indicates how even those phases of life in extreme contrast to divinity are intimately embraced by this blessed state of divine union. This point is developed in the verse to follow.]: Know that to be the blessed state of Yoga which is the "disconnection of attachment to sorrow

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duhkha samyoga viyogam. It is this Yoga one should practise with a serene mind and firm determination (undisturbed by depressions of heart) sah yogah niscayena yoktavyah nirvinnacetasaa. [6.23]: [Note the third definition of karma yoga in (6.23). This has been discussed in an earlier essay 4. The word pain includes the pleasure derived from contact with sense objects, since it is not only mixed with pain, but end ultimately in sorrow and disappointment. Definition of yoga (2.48) samatvam yogah ucyate and (6.23) above both are one and the same in the generalized sense. Krishna is emphasizing that the mind entangled in the pleasures of sense-life gives up such pleasures once it tastes the bliss of self-realization the crown and glory of contented life of a yogin. As Sridharswami observed: Lukewarmness in practice (of this yoga) due to difficulties is depression. The verses (6.20 23) form four pillars of the edifice of yoga. They stand to remind persons of every generation that it is not necessary to suffer in life, that lifes goal is easy of attainment and that all aspirations are easy to fulfill. The way is by the inward march of the mind, by quietly locating the hidden universal Being, a ray of whose eternal light is sufficient to dispel all the darkness of ignorance and shower down the blessings of Almighty Deity. These verses, in giving the definition of yoga, provide a royal road to the fulfillment at every level of human life. Fortunate are those who take this highway, who practice transcendental meditation. Maharishi Mahesh Yogi:]: [we are not to miss to note that the joy referred to in (6.21) is characterized as eternal (aatyantikam), supersensuous (ateendriyam) and apprehended only through subtle and purified intellect (buddhigraahyam), in order to distinguish it from even the saattvika happiness.]:

4. What is meant by the expression aatmanaa aatmani pasyan aatmanam seeing self by the self in the self? It means glimpsing the deepest Self of ones own self seeing the Deity abiding in the self. This does not mean that the self can claim that it is the Deity. But it does mean that God, though ever a mystery, can be experienced deep within oneself. In other words what is meant by this observation is that functional and qualitative similitude (saadharmyam), with the Deity. And it is this type of identification that is affirmed when Krishna first says that the supreme bliss comes to the yogi who has become one with the Real (brahman) and immediately repeats that the yogi who ever integrates himself with the self (aatman) enjoys the ultimate bliss of brahma samsparsam, contact or touch with the Real (6.27, 28) to be discussed in some detail. Since He is indweller of all selves, He is not the exclusive indweller of any particular self. The supreme Godhead can be experienced deep within oneself. The supreme bliss described in (6.21) is far superior even to saatvic happiness and transcends it (2.55), because this bliss is independent of all contact of the senses with their objects and which is experienced through intellect alone that has taken the form of the self and therefore established in which one does not waver from the truth, from the reality of the self. (Sridhar Swami): 5. Self-knowledge and self-satisfaction are intimately related. Self-knowledge restores the quietude of the mind, which leads to supreme satisfaction (satisfaction in the self through the joy of the self - 2.55). Quietude of the mind and self-contentment are simultaneously attained. If we do our duties in the yajna spirit as worship of God and in full awareness of the true nature of the self, we are in tune with the Deity. This bliss is ever lasting because it is the bliss of the eternal self which itself is of the nature of bliss. The yogi does not want to divert himself from this bliss to the impermanent pleasures of the senses once he experiences that bliss. The yogi established in the bliss of the self has no body consciousness. The body hangs on him just as a shadow hangs on to a body. So also any harm inflicted on the body does not affect the yogi established in the self.

ESSAY WILL CONTINUE

20

SRIVAISHNAVISM

Guide to

108 DIVYA DESAMS Tamarapu Sampath Kumaran

Om Namo Narayanaya

TIRUNANDIPURA VINNAGARAM ( Dhakshina Jagannatham )

This Divya kshetram is located in Nandipura Vinnagaram, close to Korukkai

near Kumbakonam. This place is also called Dakshina Jagannatham.

The moolavar is Jagannathan or Vinnagaraperumal in a seated posture, and the

Thayar is Shenbagavalli. The Theertham is Nanditheertha pushkarini and the

Vimanam Mandaara Vimanam.

21

According to the sthala purana Nandi performed penance at this place to seek

atonement for the fault of insulting the Dwarapalakas at Vaikuntam, and had the

Darsan of Lord Vishnu. Tirumangai Azhwar calls it as Nandi panisaida naga.

It is also believed that the moolavar was originally facing east and turned to

west to see Sibi Chakravarthi sacrificing his life to save the life of a pigeon.

Azhwar Mangalaasaasanam:

Tirumangai Azhwar 1438-47 (pasuram number as found in Naalaayira Divya

prabhandam)

TIRUVELLIYANKUDI

This Divya kshetram is located 20 Kms from Kumbakonam enroute to

Aaduthurai. This place is also called Bhargavapuram.

The moolavar Kolavilli Raman is in a reclining posture, called Bhujanga

sayanam and the Thayar is Maragathavalli. The theertham is Sukra, Brahma,

Parasurama and Indra Theertham and the Vimanam is Pushkala Varthaga

Vimanam. The sthala vriksham is Kadhali (Vazhai).

As Lord Sukran (Venus) performed penance at this shetram it is called

Velliankudi. It is believed that Sukran, Brahma, Indra, Parasarar, Markandeyan,

Mayan and Bhoomi Devi have worshipped Lord Vishnu at this place. It is

considered that visiting this shetram is equivalent to visiting all of the 108

Divya shetrams.

Legend also has it that Mayan meditated to Lord Vishnu and the Lord appeared

with the conch and discus. He then requested the Lord to appear in the form of

Rama. Thereon the Lord handed over His discus and conch to Garudan and took

the form of Rama with the bow and arrow. Thus this place obtained the name

Kolavilli Raman and one finds the vigraha of Garudazhwar with discus and

conch.

Azhwar Mangalaasaasanam:

Tirumangai Azhwar 1338-47 (pasuram number as found in Naalaayira Divya

prabhandam)

22

SRIVAISHNAVISM

POIGAIADIANS esnips FODERS

1. POIGAIADIANS THAMIZH KAVITHAIGAL AND ARTICLES

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: http://www.esnips.com/web/NARAYANATHATHTHUVAMUMSARANAGADHIYUM READ, ENJOY AND POST YOUR COMMENTS TO :

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23

SRIVAISHNAVISM

DHARMA STHOTHRAM

Part 77.

Bhoktha , Sahishnu In Sri Venkatesa Suprabatham, Sri Venkatesa Sthothram slokas 9 and 11 conveys the significance of Namas. 9th sloka is Vina venkatesam na natho na natha/ Sadha venkatesam smarami smarami// Hare Venkatesam praseedha praseedha / Priyam venkatesa prayascha prayascha// This means as "Oh Sri venkatesa Even in my dreams myself does not consider any God is superior to you. So Myself is meditating on you and you alone always. . Oh Hari please grant me the boon of what myself desires or even better still. Please bless me with all auspiciousness which you consider most suitable for me. Again in 11th sloka Agnanina maya doshan aseshan vihithan hare/. Kshamasva thvam kshamasvathvam seshasaila sighamane //This means as "Oh Hari Sriman Narayana ' the crest jewel of sesha sailam , Kindly forgive me for all sins committed by me in ignorance, and innocence. If you do not oblige me in this for the trespasses done , I have to take into consideration as your Nama has no meaning. Also, any of my visits to Thirumalai with your blessings have also become purposeless. Therefore Oh SriVenkatesa, kindly forgive my misdeeds and bless this soul. Thus it is observed there are lot of significance in uttering namas of Sriman Narayana in any form. In this manner, Sri Vishnu

24

Sahasranamam being discussed as Dharma Sthothram has so far completed 142 namas. In 143 rd nama , Bhokta, it means as the enjoyer, the experiencer, and the

consumer of nature. He feels happy about the offerings of devotees done with

pure Bhakthi. In Gita 13.22, Sri Krishna tells as "The spirit dwelling in this

body , is really the same as the supreme. He has been spoken of as the witness,

the true guide, the sustainer of all , the experiencer as the embodied soul the

overload and the absolute as well". . Lord Brahma describing the glory of Rama

says in Valmiki Ramayanam as Bhavan narayanao deva as " You are Srimasn

Narayana. , the lord of Lakshmi, Prabhu, holding discus in the hand. You are

the vanquisher of the past and the future foes and Lord Varaha holding one

single tusk. You are the imperishable Brahma the very truth present in the

beginning, middle and the end, you are four armed Sri Maha Vishnu the greatest

Dharma of all spheres. You are the unconquered , you are the purusha and

Purushothama , you are Hrishikesa, the lord of senses holding saranga , bow and

dagger , you are mightiest Vishnu, Sriman Narayana. He is the scorcher of the

foes, is unmanifest , the heart of all Gods and supreme secret also. There are

limitless merits to describe the glory for years together by many learned

scholars, but is endless process due innumerable ideal qualities of HIm. .

In 144th nama Sahishnuh , it means the forgiver, He who can pardon.He is one

who has capacity of forgiving the innumerable sins of people when they become

well disposed towards Him. He forgives even Rakshasas like Hiranya. ,

Thirumangai Azhwar says as He has committed enormous sins that will push

him into the hell automatically (Nanavitha naragam pugum pavam seithen) , he

has killed many without any purpose as a king and as an army general, he has

never helped those who come to him for alms, he has not even uttered anything

sweet to them, and he has not even pointed out any person to help them,like

Andal's Tiruppavai lines of Aiyamum pichaiyum anthanaiyum kai kaatti , he has

taken many births and deaths but not done anything worthwhile(Nallathor aram

seithum ilen ) , he has not surrendered before Him ever and continued to

commit lots of sins only.He just prostrated completely at the lotus feet of

Sriman Narayana to forgive all his bad qualities and bless him. With all that

Sriman Narayana asked Azhwar to come near Him and whispered in his right

ear Ashtakshara Manthram. Thirumangai Mannan hearing this right from

Sriyapathi Sriman Narayana Himself, he felt purification of body, mind, and

heart , and free from all impurities . All these shows Forgiving nature of Sriman

narayana. It is seen the meaning for Sahishnu in sanskrit is both conqueror and

forgiver.

To be continued......Arumbuliyur Jagannathan Rangarajan

25

SRIVAISHNAVISM

SRIMADH BHAAGAVATHAM.

When Krishna pulled Kuchelas upper garment, he saw riceflakes in that.

He said, Dear friend, you have brought my favourite.

Then immediately had one hand full of riceflakes.

When Krishna decided to have the next one Rukmini, stopped that.

Her eyes informed Krishna that that your one handful itself

gave all the wealth I had to Kuchela. If you eat another where

shell I go to give the wealth to him ?. I have no other alternative

to go his house and work as servent maid .

Then one full day Krishna kept Kuchela with him in his palace.

He gave all the honours to him. Kuchela was have no word to

praise Krishna. Then next day morning, to took leave from

Krishna and returned to his place.

On his way he was thinking , The great king, Lakshmipati,

hugged me. Lakshmi gave all respects to me. This is enough.

Whatelse I want in my life. No wealth will be equal to these. He

knows that if He gives wealth to me I may get changed. That is

why he was not willing to give me anything.

Like this he was thinking and reached his house.

What had happened We will see next week.

26

SRIVAISHNAVISM

Yadhavabhyudhaya of Vedanta Desika

By. Dr. Saroja Ramanujam M.A., Ph.D, Sanskrit Siromani

54. dhurithodhanvadhaavarthe ghoornamaanasya dhuhkhyathaH

samagraguNa sampannaH thaarakasthvam plavo mahaan

To one who is going round in the whirlpool in the sea of sin and

miserable, You are the big ship tied well by ropes of your gunas that

ferries them across.

thvam-You

mahaan plavaH- big boat, a ship

samagragunasampannaH-tied well with ropes which are your gunas(

there is apun on the owrd guna which means rope as well as attributes)

tharakaH which ferries across

dhuhkhyathaH- for one who is miserable

ghoorNamaanasya- going round and round

dhuritha udhnavath aavarthe- in the whirlpool(aavartha) in the

sea(udhanvath) of sin (dhuritha)

27

55.aparicChidhyamaanasya dheSakaalaadhibhiH thava

nidharsanam thvamevaikaH thvadhanyath vyathirekathaH

You alone are the example of yourself in being unlimited by place, time

etc. All the rest are the example of the opposite.

thava of you

aparicChidhyamaanasya-who is not limited

dheSakaalaadhibhiH-by time , place and object

thvam eva you alone

ekaH nidharSanam- are the sole example.

thvadhanyath-everything other than you

vyathirekathaH is (the example )of the opposite.

dhesakaala paricChedhyam means limited by place and time etc. The

word aadhi refers to vasthuparicChedhyam or limitation due to object.

When an object is in one place and not in another for example a pot is in

this room means that it is not in another room. This is

dheSaparicChedhyam. The pot exists now and not yesterday when it was

not made. This is kaala paricChedhyam. The pot does not exist as a cloth.

This is vasthuaricChedhyam. The Lord is everywhere always and there is

nothing except Him. Hence He is dheSakaalaadhi aparicChedhyaH, not

limited by place, time and thing. All that other than him, meaning the

world as such is the example of paricChedhyam, that is, the opposite.

28

SRIVAISHNAVISM

PALSUVAI VIRUNDHU. West Mambalam Sri Kothandaramar temple Pavithra utsavam

invitation 09th to 10th October 2011

SWAMI DESIKAN THIRUNAKSHTRAM;DAY( 2 );SEVAKALAM SATRUMURAI ON 28 SEP 2011 ;MUMBAI SRI DESIKA SABHA

29

Sri Vedantha Desika Sampradaya Sabha, Mumbai ,Acharya Jayanthi, Day 2 Utsavam was

held on 28 sep 2011.Video and Photo Album is at ; http://www.youtube.com/watch?v=EqO-chF5foQ Video Link for Satrumurai ,Day 2 ,on

28 Sep 2011 http://desikamumbai.shutterfly.com/1688 Photo album Day 2 ,Acharya Jayanthi.

Veeraraghavan

29SEP NAVARATRI UTSAVA PHOTOS;CHEMBUR SRI AHOBILA MUTT/ DOMBIVILI SRI BALAJI MANDIR

http://ramaswamy03.shutterfly.com/8179 Link for Photo Albuma Navaratri Vishesha Alankaram on 29 Sep at Sri Ahobila Mutt Chembur,Mumbai

http://www.youtube.com/watch?v=q19c6sds31k Link for Video at Chembur Sri Ahobila Mutt

Navaratri utsavam 29 Sep 2011,Vishesha Alankara to Sri Balaji at Dombivili is laso attached.

Veeraraghavan

NAVARATRI UTSAVA PHOTOS;CHEMBUR SRI AHOBILA MUTT/DOMBIVILI SRI BALAJI MANDIR

http://ramaswamy03.shutterfly.com/8170 Link for Photo Album of Navaratri Alankaram

at Sri Ahobila Mutt,Chembur,Mumbai. http://www.youtube.com/watch?v=12O9Q294jlU Video of Sri Prahaladavaradan

Vennaithazhi Alankaram &Sri Thayar Chenchulakshmi in Dolai in Kannadi Arai on 28 Sep 2011

Photos of Sri Balaji Mandir Navaratri Utsavam ,pertaininig to 27 & 28 Sep 2011 are also attached.

Veeraraghavan

http://www.youtube.com/watch?v=EqO-chF5foQhttp://desikamumbai.shutterfly.com/1688http://ramaswamy03.shutterfly.com/8179http://www.youtube.com/watch?v=q19c6sds31khttp://ramaswamy03.shutterfly.com/8170http://www.youtube.com/watch?v=12O9Q294jlU

30

VIDEOS/PHOTOS ;UPANYASAM; NAMASANKEERTHANAM;GLOBAL CHANTING VISHNU

SAHASRANAMAM;SRIVAISHNA KOLU

UPANYASAM

Sri Dushyant Sridhar Upanyasam was held at Sri Vedantha Desika Samprdaya Sabha, Mtunga, Mumbai during Perumals Vijayam on the occasion of Swami Desikan

Thirunakshtra Utsavam, Day 5 on 1 Oct 2011.

http://www.youtube.com/watch?v=1oo1mGjlGXc link for video of Upanyasam.

VAISHNAVA SAMPRADAYA KOLU

Video recorded depicting Kolu kept with murthis of Acharyas / Padmanabha Swami

Temple,Sri Andal from Childhood to Marriage with Ranganatha and Procession (by foot ) Umbrellas for Tirumala Brahmothsavam ,for Garuda sevai and more of this in a video at

;(with Narration in Tamil )

http://www.youtube.com/watch?v=U674Muev2pA Link for VIDEO of Kolu at the

residence of Smt.Gayatri (Narration by Gayatri )

http://www.flickr.com/photos/8000009@N02/ Link for Photo Album of Kolu

GLOBAL CHANTING SRI Vishnusahasranamam

As part of Global chanting of Sri Vishnusaharanamam ,Akandaparayanam, was organised

by Anushakthinagar Sri Saharanama Mandali, Sri Ramanuja Sabha Mumbai, Kinchitkaram Trust,Mumbai members organised chanting of Saharanamam at the residence of Sri

Ramanujam at Chembur.

Video highlights of this programme is at ;

http://www.youtube.com/watch?v=9l-rPhJ2fec.

Veeraraghavan

http://www.youtube.com/watch?v=1oo1mGjlGXchttp://www.youtube.com/watch?v=U674Muev2pAhttp://www.flickr.com/photos/8000009%40N02/http://www.youtube.com/watch?v=9l-rPhJ2fec

31

NAVARATRI KALINGA NARTHANAM ALNKARAM;THIRUMALA BRAHMOTHSAVAM 2 &3 OCT

CLIPS

TIRUMALA BRAHMOTHSAVAM;SRI BADUR RANGARAJACHAR NARRATION ( TAMIL )

2 Oct Tirumala Balaji in Kalpa vriksha seavai & Sarva Bhupala SEvai at Purattasi Brahmothsavam 2011.

Video link of clips from Star Vijay is at ;

http://www.youtube.com/watch?v=y8u__12DDls Video link

3 Oct ;SVBC TV INTERNET CLIPS TIRUMALA BRAHMOTHSAVAM

Sri Venkatesa in Mohini Alankaram with Pushpa Malai from Srivilliputtur Sri Andal in Gold

Pallaku. This vahanam starts from inside the Temple whereas other Vahanas start from Vahana

Mandapam. View tamil narration in Star Vijay tomorrow at 6.45 am.

http://www.youtube.com/watch?v=Vl0cc-7XXZE - Video lkink Gold Pallaku

TONIGHT SRIVARI GARUDA SEVAI; Live at www.yupptv.com in High Quality.

Thursday View Surya Prabhai in SVBC TV with Tamil narration by Smt.Radha Muralidhar of Mumbai.

By disconnecting one of rthe two Audio input in Set Top Box, I was told, Tamil

commentary can be heard. TATA Sky do not provide such faclity.

SRI AHOBILA MUTT CHEMBUR NAVARATRI UTSAVAM ON 2 OCT 2011

http://www.youtube.com/watch?v=JyjYZjczws4 - Video link of Sri Prahaladavaradan in

Kalinganarthana Sevai

http://ramaswamy03.shutterfly.com/8213 - Link for Photo album Navaratri at Chembur Sri Ahobila Mutt

Veeraraghavan

http://www.youtube.com/watch?v=y8u__12DDlshttp://www.youtube.com/watch?v=Vl0cc-7XXZEhttp://www.yupptv.com/http://www.youtube.com/watch?v=JyjYZjczws4http://ramaswamy03.shutterfly.com/8213

32

3 & 4 OCT;VIDEO/PHOTOS ;NAVARATRI ALANKARAM;CHEMBUR SRI AHOBILA MUTT

PERUMALS;ALSO TEMPLE OCT PROG

1 ) PURATTASI GARUDA SEVAI at Chembur is on ,Saturday 8 OCT ,from 5 PM onwards &

Thiruveedhi Purappadu at 6.45pm . 2 ) Swami Desikan Thirunakshtra Mangalasasanam /Satrumurai from 7.30 am onwards

on 6 Oct 2011( Thursday ). 3 ) Vijaya Dasami Ambu Podudal ,also on 6 Oct at 7 pm.

4) Pradosham Mangala Aarthi at 6.45 pm on 9 Oct 2011 ( Sunday ).

5 ) ANNAKOODA UTSAVAM is on 30 Oct 2011 ( Sunday ) , evening. " Videos of Vishesha Alankaram " on 3 Oct & 4 oct 2011

1 ) 3 Oct Alankaram to Sri Prahaladavaradan in Dolai and Thayar Sri Chenchulakshmi in Dolai.Link at ;( Chembur Sri Ahobila Mutt )

http://www.youtube.com/watch?v=FPwbvsvCf4g - Video http://ramaswamy03.shutterfly.com/8224 - Photo Album for 3 Oct 2011

2 ) 4 Oct Vishesha Alankaram Links. ( At Sri Ahobila Mutt Chembur Mumbai )

http://ramaswamy03.shutterfly.com/8233 - Photo Album link http://www.youtube.com/watch?v=FPwbvsvCf4g Link for Video ,4 Oct 2011

Veeraraghavan

TIRUMALA GARUDA SEVAI/ ;CARNATIC MUSIC ON TIRUMALA/SRIRANGAM/KANCHI PERUMALS&UPDATE

DESIKAN UTSAVAM

PHOTOS / VIDEOS

1 ) CARNATIC MUSIC KATCHERI ON DIVYA DESAMS;SRIRANGAM / TIRUMALA / KANCHI

http://www.youtube.com/watch?v=FPwbvsvCf4ghttp://ramaswamy03.shutterfly.com/8224http://ramaswamy03.shutterfly.com/8233http://www.youtube.com/watch?v=FPwbvsvCf4g

33

Smt.Priyadarshini Varadharajan gave a Carnatic Music recital at Chembur Sri Ahobila

Mutt on 2 Oct 2011,Navaratri Utsavam Culturals . In this katcheri ,she covered Sri Muthuswamy Dikshter Kriti,Sri Thyagaraja Kriti,Desika

Prabandha Pasurams on Kshetra Perumals at Srirangam , Tirumala , Kanchi Divya Desams.

Smt. Priyadarshini is also Asthana Vidhushi of Sri Ahobila Mutt

2 ) TIRUMALA BRAHMOTHSAVAM GARUDA SEVAI Purattasi Brahmothsavam Mohini Alankaram & Garuda sevai took place on 3 Oct 2011.

http://www.youtube.com/watch?v=uVti77oy2n0 - Link for Video clips from Vijay TV (Sri

Badur Rangarajachar narration), Zee kannada, Jaya Tv ,telecast on 4 oct 2011. 3 ) Swami Desikan Thirunakshtra Utsavam at Desika Sabha, Mumbai- Day 7

Video clip of Satrumurai on Day 7 is at ;

http://www.youtube.com/watch?v=PN7rZmN8OsI. Photo Album is at; http://desikamumbai.shutterfly.com/1817

Veeraraghavan

5 OCT;NAVARATRI AT CHEMBUR SRI AHOBILA MUTT.VISHESHA ALANKARAM SRI SARASWATHI

ALANKARAM

Navaratri Utsavam concluded at Chembur Sri Ahobila Mutt on 5 Oct 2011, with Vishesha Alankaram every day to Sri Prahaladavaradan and Thayar Sri Chenchulakshmi Thayar.

Links for 5 oct 2011 are at;

http://www.youtube.com/watch?v=jCwOE3HCEGI - Link for Video of Vishesha Sri Sarawathi

Alankaram to Sri Prahaladavaradan

http://ramaswamy03.shutterfly.com/8244 - Link for photo album

Utsava Photos on all days of Navaratri is at www.ramaswamy03.shutterfly.com.

Veeraraghavan

http://www.youtube.com/watch?v=uVti77oy2n0http://www.youtube.com/watch?v=PN7rZmN8OsIhttp://desikamumbai.shutterfly.com/1817http://www.youtube.com/watch?v=jCwOE3HCEGIhttp://ramaswamy03.shutterfly.com/8244http://www.ramaswamy03.shutterfly.com/

34

SRIVAISHNAVISM

TIT BITS.

Sreemathey Ramanujaya Namaha The following is the concluding part of the article Noble 9 i)Swami Pillailokachariar explains 9 types of relationship "Nava vidha Sammandham" that exists between the Parmathma & the Jeevathma, these can never be broken, either by Paramathma or Jeevathma 1)Pitah - Putran The relationship between a father & a son 2)Rakshaka - Rakshya The relationship between the Protector & the protected

3)Seshi - Sesha The relationship between the Master & the Servant 4)Bhartha - Bharya/Pathni The relationship between the Husband & the wife 5)Gneya - Gnatru The relationship between the knowledge & the knower) (that is Ariyappadum Vasthu & Ariyapadhubavargal 6)Swami - Swa(m)/Sotthu The relationship between the Possessor & the Possession 7)Athma/sareeree - Aanmeega/sareeram The relationship between the soul & the Body 8)Aadhara - Aadheya The relationship between the supporter & the supported 9)Bhokta - Bhogyam The relationship between Enjoyer & the Enjoyed Thus accepting HIM as our sakala vidha bandhu, we must educate our

35

soul, that "Apart from Emperumaan Sriman Narayana no body is our Saviour "as explained by Swamy Pillai lokachariar in Mumukshupudi suram No 39 "Isvaranai ozhinthavarkal rakshakarallar" j)Ekadhasi Vratham observance is very important to the bhaktas of Sriman Narayana, Srimadh Bhagavatham's Canto 9 speaks of the significance of Ekadhasi & Dwadasi Vratams. k)9 thousand padi is the vyakyanam of Thiruvaimozhi by Nanjeeyar. l)Apart from this we have Nava dhanyas (9 grains) which are used for temple rituals before the commencement of Bramhotsavams j)The 9th pasuram of Madhurkavi Alwar's Kannninun Siruthambu's gives us the priceless message of bhaagavatha seshatvam & importance of bhaagavatha kainkaryam. Here Kainkaryam itself is Purushartham. k)Sri Bhagavath Geetha's 9th chapter shows us the way to Prapatti or surrender

Ananyas cintayanto mam Ye janah paryupasate Tesam nityabhiyuktanam Yogakshemam vahamy aham

Here the Lord makes a solemn promise to all his devotees that whosoever worships him alone thinking of none else and ever united, he himself attends to their wants and needs and provides them with security of what they possess. Here the Lord is asking us to surrender ourselves whole heartedly to him, then only he will take full charge of our lives and see to our wellbeing. Now the question comes, how do we surrender ourselves? We have to surrender our ego, we have to surrender to his will, we have to educate ourselves that "Apart from Emperumaan Sriman Narayana no body is our Saviour "whatever the Lord has done or will do for us in the past, present or future would be for our best. Draupadi was very proud of her five husbands, especially Arjuna, when she was forced into the Royal Darbar and was being insulted by the Kauravas, she surrendered to Lord Krishna only at the last moment when she realized that her husbands were helpless her ego was absolutely crushed and that is when the Lord came to her rescue and protected her dignity.

Here comes the real meaning of Mumukshupudi sutram no 39 "Isvaranai ozhinthavarkal rakshakarallar"

36

l)Sage Naradha once saw a big tortoise in River Ganga & astonishingly praised it for its giganitic size, the tortoise replied "they are many turtles like me in this Ganga, so this River is much appreciable". Naradha started praising Ganga, she replied, "the Ocean is much greater than me as many rivers like me associate with it". Naradha now praised the Ocean, the Ocean replied, "Even though I am a big ocean, I can be crossed by a ship, But the Earth has so many creatures, wild life within, so It is the earth which is more appreciable than me". Naradha started singing the praise of the Earth. The Earth replied "If there are no Parvathas (Mountains), then there is no rain, then there is no green life, all the creatures would suffer without water, so it is the Mountains which are praise worthy". Now the sage diverted his attention, to the Mountains, which replied "Lord Bramha is our creator, he is praise worthy not us. Naradha worshipped Lord Bramha who replied "Dear son, it is the Vedhas which are definitely superior than me". Vedhas were worshipped by Naradha, in turn they answered, "Yagas are in fact much superior to us, if yagas are not performed, we will become futile,so please worship yagas". Sage Naradha prayed to the "Yaaga Agni". it responded "Naradha, Lord Sriman Narayana gives the benefits for the aahuthi homams which are done through us, he is the greatest of all, he is the greatest guru, there is nothing apart from him, He is the first one to be worshiped and prayed upon". Now Sage Naradha realised, 1)The Tortoise 2)The Ganga 3)The Ocean 4)The Earth 5)The Mountain 6)The Bramha 7)The Vedas 8)The Yaga Agni 9)The benefit (which is bestowed upon the performance of Yaga)

Everything is Sri Hari, this incident Perialwar refers in his thirumozhi "Aamaiyay, Gangayay, Aazhkadalai................: (4-10-2) in praise of Lord of Sri Rangam. Thus there is nothing apart from "Sri Hari! Sri Hari !Sri Hari !"

Adiyen Ramanuja Dasan Geetha Vasudevan

37

SRIVAISHNAVISM

DO YOU KNOW ?

30. How To Prevent High Blood Pressure

Blood pressure is the force of the blood pushing the walls of the arteries that carry blood

from the heart to all body tissues and organs. Each time the heart beats (about 60-70

times a minute at rest); it pumps out blood into the arteries creating some pressure.

Blood pressure is highest when the heart contracts and blood is pumped. This is called

systolic pressure. When the heart is at rest, in between beats, blood pressure persists,

but decreases. This is the diastolic pressure. These two figures, systolic and diastolic pressures, usually denote blood pressure.

Blood pressure is not constant throughout the day. It is lowest during the time when we

go to bed and increase as we get back to our work during day time. It may rise during

the time when we are excited, nervous or under pressure. In an adult individual the normal blood pressure have to be 120/80 mm of mercury.

Increase or decrease with this measurement of pressure can give invitation to large

number of problems. This disease if once gets entry into the body system it remains

there for lifetime. Hypertension or blood pressure is very common in elder persons.

Sometimes it can also be hereditary. Blood pressure is measured by an instrument called

sphygmomanometer which is like an inflatable rubber bag enclosed in a cotton cover connected with a mercury manometer on hand and rubber bulb on other to pump air.

38

Blood pressure (BP) is the pressure (force per unit area) exerted by circulating blood on

the walls of blood vessels. Nearly, 1/3rd of the world population suffers from blood

pressure. But among them maximum are unaware of their disease. People can

have high blood pressure for years, without ever having any symptoms of the same. If we are cautious about a few things, we can try to avoid blood pressure.

Always intake boiled vegetables. Try to remove spicy ingredients from your diet, and stick to fresh fruits and vegetables. Be careful about the usage of oil in your diet.

Try to use not more than 2-3 tablespoons of oil. Olive oil, mustard oil is preferable.

Reduce the content of salt in your food. Do not use more than 1 teaspoon of salt in your

daily diet. Do not intake too much of non-vegetarian food stuffs. You must however include chicken and fish, twice every week.

Strictly prohibit yourself from alcoholic drinks and cigarettes. Avoid coffee. Tea may be had twice a day .Use of tea-bags is more preferable.

Sulphur is essential for the health and development of our blood vessels and veins.

Sulphur rich food items like cabbage, berry, mustard, lettuce, onion, carrot must be included in your diet chart.

For proper absorption of oxygen, iron is indispensable. Cherry, leafy vegetables, water melon, apple are good sources of iron.

If the body is deprived of the right amount of silicon, it can prove hazardous. It can

cause mental turmoil, sleeplessness, which indirectly serves as a reason for high blood

pressure. Barley, onion and tomato are rich in silicon.

Compulsory exercises need to be undertaken. Morning walks, yoga, meditation can

bring in a lot of difference. Start with 10 minutes exercise and slowly try to increase it to 30 minutes.

People suffering from hypertension are advised to limit sodium intake. Sodium

occurs naturally in beets, spinach, celery, shrimps and oysters. However, table salt is the

major source of sodium in our diet, which pushes up the blood pressure level of hypertension patients to abnormally high levels.

In the absence of sodium chloride, the salty flavor of foods is retained with salt

substitutes. Besides enhancing the flavor of the foods, studies have shown that potassium present in these salt substitutes helps to lower the blood pressure level.

Increase potassium intake, reduce blood pressure level

Imbalance in sodium and potassium in our daily diet make us susceptible to high blood pressure. A diet high in sodium and low in potassium increases the risk of hypertension.

According to health experts, the risk of developing hypertension could be reduced significantly by limiting sodium intake and by increasing potassium consumption.

In a recent study reported in the journal Archives of Internal Medicine, researchers at

the Human Nutrition department at Wageningen University and Nutrition and Health

department at Unilever have found that the average potassium consumption in 21

countries including US, Germany, China, New Zealand and the Netherlands is between

1.7 grams and 3.7 grams per day. This is significantly lower than the recommended daily amount of 4.7 grams of potassium per day.

http://www.natural-homeremedies.org/homeremedies-high-blood-pressure.htmhttp://www.natural-homeremedies.org/homeremedies-high-blood-pressure.htmfile:///C:/Users/radhika/AppData/Local/Temp/Temp1_all.zip/How%20To%20Prevent%20High%20Blood%20Pressure/How%20To%20Prevent%20High%20Blood%20Pressure%20-%20Avoid%20High%20Blood%20Pressure%20-%20High%20Blood%20Pressure%20Diet%20_%20Home%20Remedies%20-%20Natural%20Remedies%20-%20Home%20Remedy.htm%23%23file:///C:/Users/radhika/AppData/Local/Temp/Temp1_all.zip/How%20to%20Reduce%20High%20Blood%20Pressure%20With%20Potassium%20Salts/How%20to%20Reduce%20High%20Blood%20Pressure%20With%20Potassium%20Salts%20&%20Tips%20to%20Reduce%20Blood%20Pressure%20_%20Home%20Remedies%20-%20Natural%20Remedies%20-%20Home%20Remedy.htm%23%23http://www.natural-homeremedies.org/blog/natural-way-to-control-high-blood-pressure/

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According to health experts, the systolic blood pressure level could fall by 1.7 to

3.2mm by taking the minimum recommended amount of potassium daily. The dip in the

blood pressure level by increasing potassium intake is equivalent to eliminating 3 grams

of table salt from the diet. To prevent hypertension, you should not consume more than 5 grams of sodium per day.

Natural sources of potassium

By switching to potassium salts and by including potassium rich foods in the diet,

hypertension patients could lower their blood sugar level naturally. Potassium occurs

naturally in a large number of fruits and vegetables.

Potatoes, sweet potatoes, spinach, leafy greens, mushroom, banana, tomato, orange,

grapefruit, dry fruits, beans and peas are rich in potassium. Large amounts of potassium are found in dairy foods and fish.

Side effects of excess potassium

However, a potassium rich diet is not recommended for people with kidney disorders.

Home Remedies for High Blood Pressure

High blood pressure can be easily controlled by taking some precautions at the

household level. Here are some effective home remedies that work for reducing high blood pressure conditions.

Take two spoonfuls of honey and mix in that one teaspoonful of lemon juice. Drink this

twice in a day; once in the morning and once in the evening. This will prove to be a definite home remedies for high blood pressure.

Diet for high blood pressure - Eating oranges and other fruits which have high

vitamin C content is very good in cases of high blood pressure. This remedy will bring

the blood pressure down within juice about two to three days. However, if your blood

pressure is too high, then you must have the oranges on an empty stomach and eat as little of other foods as possible. This is an assured high blood pressure treatment.

The mineral named Shilajit and extract of the Rauwolfia plant (sarpagandha, Rauwolfia

serpentina) are both very beneficial in bringing the blood pressure down. In fact, these

are the primary treatment methods of high blood pressure in Ayurveda. Take both of

these in equal amounts and grind them to a paste. Then make small pellets of them, of

the size of grams. Have these thrice in a day, one pellet at a time, with milk. This will

help in normalizing the blood pressure. This is an effective high blood pressure

remedy.

Natural remedy for high blood pressure - The watermelon fruit is another fruit thats

very beneficial in case you have high blood pressure. Cut open a watermelon in a large

plate and make it into slices. Then add some salt and black pepper into the slices. Then

crush the slices slightly with your hands and extract their juice. Drink this juice of the

watermelon that has been flavored with black pepper and salt. This juice is like an elixir

to people who have high blood pressure. Within three to four days of daily consumption of this juice, the value of the blood pressure will go down, and will be back to normal.

One of the good home remedy for high blood pressure is to utilize the watermelon

fruit. Take some seeds of this fruit and add it to some khus khus. Take both of them in

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equal quantities and mix them together. They will become a powder. Store this powder

in a glass bottle. Take about three to five grams of this powder on an empty stomach.

This will definitely treat the high blood pressure, if the therapy is continued for a whole month.

Another fruit beneficial for normalizing high blood pressure is the papaya. Have this fruit

regularly in your larder and eat about two to three slices of this fruit every morning and

evening. The first thing this will do will be to flush out the toxins from the body and

make your bowels clear. This will go a long way in improving your overall health. The

normalization of your blood pressure is just one of the many benefits of this wonder fruit, the papaya.

The Triphala choorna of the Ayurvedic medicine is a miraculous drug in the treatment of

hypertension. This is a powder that is made from three essential fruits. They are the

amalaki (Indian Gooseberry, Emblica officinalis), bibhitaki (Belleric Myrobalan, Terminalia

belerica) and haritaki (Chebulic Myrobalan, Terminalia chebula). Take five grams of this

choorna every night before going to bed, with a glassful of warm water. This will

certainly bring the blood pressure to safe limits. This is one of the best home remedies for high blood pressure.

Make a powdered mixture of fennel seeds, cumin seeds and sugar taken in equal

measures. Then add one teaspoonful of this in a glassful of water and drink it. Do this

once every morning and once every evening. This will be beneficial in people who have

hypertension. This remedy is found to be more effective in women whose blood pressure

increases during pregnancy. It is mild and can be used without any fear of harming the baby. This is one of the useful home remedies for high blood pressure.

High blood pressure remedy - The amalaki (Indian Gooseberry, Emblica officinalis) is

by itself a very good remedy for controlling blood pressure due to its extremely high

vitamin C content. The amalaki can reduce the accumulation of cholesterol in the

arteries, which is one of the prime reasons of high blood pressure. You can eat amalaki

as it is, or you can use the Triphala choorna remedy mentioned above, as the amalaki is a vital ingredient of the choorna.

High blood pressure cure - Taking ionized water for drinking. This is beneficial in

bringing the blood pressure down. Such water should be drunk at regular intervals in the day, about eight to ten times daily.

If you want to treat hypertension permanently, you must eat one papaya a day. Make

sure that your stomach is empty and you have not had anything, also see to it that you

do not anything after this for at least 2 hours. The treatment takes a long time to show

its result and varies from person to person.

Take two teaspoons of onion juice and half teaspoon of honey. Continue this treatment

for one to two weeks. You may see the results with this time span. This is one of the best natural remedy for high blood pressure.

Garlic really works as it has shown positive results. It has the capacity to decrease the

level of cholesterol. Take clove of garlic daily for 12 days and see yourself the difference

in diastolic pressure.

It is believed that alcohol increases the level of cholesterol. This may increase the

chance of hypertension, more than one glass of alcohol a day increases blood pressure.

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One of the good home remedy for high blood pressure is people who already are

suffering from blood pressure show deficiency of calcium in their body. So they should

include foodstuffs that are a rich source of calcium in their diet.

Instead of using any other oil for cooking purpose, usage of olive oil for all cooking purpose is very useful. It helps in reducing blood pressure.

Water melons are also an effective remedy. Take some fresh seeds of water melon dry

them, now roast them. Consume these seeds as many you can in liberal condition

throughout the day. This is one of the important home remedies for high blood

pressure.

Regular exercise is the best remedy for hypertension. Involve yourself in daily activities

of running, skipping, walking, cycling, jogging etc however walking is the best of all the activities and it also reduces tension.

Potatoes, when boiled, are a good valuable food as they lower down the blood pressure.

When potatoes are allowed to boil with their skin, they tend to absorb very little salt.

Thus they can form a useful addition to salt-free diet recommended for patients with

high blood pressure. Potatoes are rich in potassium but not in sodium salts. The

magnesium present in the vegetable have shown positive signs of reducing blood pressure. This is one of the good diet for high blood pressure remedy

Milk is a good source of diet for people affected with it. Drink a glass of milk but make a

point that its fat content is only 2%.Also the milk should be boiled only once. This is one of the useful high blood pressure cure.

High blood pressure treatment - Blood pressure affected person must eat vegetables

raw as much as possible by him instead of cooked ones. Onions, cucumber, radish,

cabbage, carrot are the vegetables that can be eaten raw also they contain some

essential oils that help in bringing down the pressure.

If a person suffers from hypotension after one has taken its meal then the best way to

avoid this is instead of taking larger doses he must take smaller doses of food frequently throughout the day.

How to get rid of High Blood Pressure

The following are some significant ways in which high blood pressure can be avoided:-

(i) Alcohol should be completely stopped

(ii) Smoking should be restricted and try to stop as this have more chance of increasing blood pressure also it can cause several kinds of cancers.

(iii) Excess consumption of salts in the diet should be avoided.

(iv) Obesity is one of the factors for hypertension, so maintaining desirable weight is necessary.

(v) Regular exercise will cause the excess fats to be used up and reduces the chance of

hypertension.

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42

(vi) Sometimes the case of hypertension is hereditary so a regular check up at fixed intervals or after the age of 35 is mandatory.

(vii) It is observed that some women tend to have increased blood pressure if they take

birth control pills. Also they cause many other discomforts so before taking such pills they must consult their doctor first.

(viii) Instead of normal exercise one must try aerobic exercise, this have really worked for lot of people.

(ix) Calcium level should be maintained at normal condition its deficiency can be one of the factors for hypertension.

(x) Avoid more speaking it is little difficult to relate but studies have shown that continuous talking can increase pressure, so always be happy and speak less.

Once high blood pressure is developed, it usually lasts a lifetime.So,the best way is to

check a control on the disease with treatment.Because in long run,if hypertension is not

controlled it may lead to various other health problems like heart diseases,kidney problems etc. So,its always easier and wiser to prevent high blood pressure .

Most important step to control high blood pressure is to lead a healthy life style.Include

exercises,yoga,healthy diets in daily life .In addition some of the natural way

of controlling and treating high blood pressure should also be included.

Salt is an essential element of our dishes and important for our health.But we generally

exceed the limit (200mg -1000mg) of salt intake ,required for our body and as a result

the heart has to deal with a bigger fluid content which increases the blood pressure as

salt (sodium chloride ) retains water in the body. Hence, its always important to control salt or avoid salt to control high blood pressure.

Include minerals like magnesium, calcium, potassium in diet. In order to control high

blood pressure eat plenty of foods which provide these essential minerals .We can

increase potassium intake in our diet by including bananas , oranges, pears,

watermelon,raisins,beets,avocados which are rich sources of potassium. Magnesium can

be found in leafy vegetables and grains. Dairy and dairy products have high content of

calcium.So, include milk,yogurt in your daily diet is always good option to reduce high blood pressure.

Vitamins especially Vitamin C and Vitamin E too help in controlling high blood

pressure.So, its always recommended to eat lots of fruits and vegetables.

Including herbs like ginger, parsley helps to regulate high blood pressure. Keeping check

on your body weight, avoid drinking alcohol, drugs and smoking are important steps in

addition to above mentioned natural way of controlling high blood pressure

Compiled By : Sri P.S.C. Raja ; NEXT WEEK : Home Remedies for

Asthma

file:///C:/Users/radhika/AppData/Local/High%20Blood%20Pressure%20Diet%20-%20Blood%20Pressure%20Control%20-%20Diet%20for%20Hypertension%20_%20Home%20Remedies%20-%20Natural%20Remedies%20-%20Home%20Remedy.htm%23%23file:///C:/Users/radhika/AppData/Local/High%20Blood%20Pressure%20Diet%20-%20Blood%20Pressure%20Control%20-%20Diet%20for%20Hypertension%20_%20Home%20Remedies%20-%20Natural%20Remedies%20-%20Home%20Remedy.htm%23%23http://www.natural-homeremedies.org/homeremedies-high-blood-pressure.htmfile:///C:/Users/radhika/AppData/Local/High%20Blood%20Pressure%20Diet%20-%20Blood%20Pressure%20Control%20-%20Diet%20for%20Hypertension%20_%20Home%20Remedies%20-%20Natural%20Remedies%20-%20Home%20Remedy.htm%23%23

43

SRIVAISHNAVISM

BRAINWOK.

Match the correct Names with their action :

1. Rig Veda X Kapilar.

2. Yajur Veda X Vyaasar.

3. Sama Veda X Vaalmiki.

4. Atharvana X Sumantu.

5. Ramayanam X Jainini.

6. Maha Bhaaratha X Vaisambaayanar.

7. Sankya yoga X Bilar.

Answers for LASTWEEK Sramble :

G O V I N D A N ; S R I H A R I ; H I R A N Y A N ; A

H A L Y A ; R A V A N A N ; D R U V A N ; T U L S I

D A S .

DASAN,

POIGAIADIAN.

*********************************************

44

SRIVAISHNAVISM

DVIYA PRABHANDHA PAASURANGAL

THONDARADIPODI AZHWARS

THIRUMAALAI.

Thondaradipodiazhwar.

Thirumaalai Paasuram- 45.

valavezhun thavalamAda maduraimA nagaranthannul

kavalamAl yAnai kondra kannanai yarangamAlai

thuvalath thondAya tholseerth thondaradipodi chol

ilaya punkavithaiyElum empirAr kiniyavArE .

45

SRIVAISHNAVISM

SRI NARASIMHA DARSHANAM BY.Sri.JEGANNAATHAN.K.S.

SRI NARASIMHA DARSHANAM - 67.

MALLESWARAM 16TH PATTAM AZHAGIYA SINGAR SRI SATAKOPA YATINDRA MAHADESIKAN Birth place Sokattur (Kanchpuram) Birth date Margazhi, Mirugaseersham Sanyasaasramam Bhava Varusham, Purattasi (Oct 1694) Paramapatham Bhagudhanya Varusham, Vaikasi, Sukla paksha Ashtami (Jun 1698) Nirvaham 3 years, 8 months Brindavanam Thirukkudanthai Courtesy : http://www.sundarasimham.org/ebooks/ASThaniyans.pdf E-Book #32 Azhagiya Singar Thaniyans Malleswaram, one of the most active areas of present day Bangalore is a Divya

Kshethra by its own right. This old locality of Bangalore, a mix of commercial and residential areas was originally known as Maderaningahalli.

According to the inscription found in and around the temple, Ekkoji Rao, the elder

brother of Chathrapathi Shivaji, had a divine dream wherein Lord Shiva wished him to build a temple. Upon surveying a small hillock he came upon a Udbhava Murthy

SRI NARASIMHA DARSHANAM 67 MALLESWARAM

of Lord Shiva. At that place came into existence a temple, known today as the Kaadu Malleswara Temple.

It is from this temple that the name of the present day locality, Malleswaram, is derived. There exists another small hillock next to Kaadu Malleswara whereupon

a small Udbhava Murthy of Lord Sri Narasimha Swamy was discovered. In

1982, the denizens of Malleswaram led by Sriyutha Lakshman Rao Sawant,

Shreemathi Ellu Bai, Sriyuths Narasimhaiah, BK Hariprasad, Narasaraju and others came together to build a temple dedicated to Lord Sri Lakshmi Narasimha Swamy.

Initially a small sanctum sanctorum was built and gradually expanded to its present

day size and layout.

Timings (Subject to change during Bramhothsava, and other special occasions) 7.30AM 12.00 Noon & 6.00 PM 9.00 PM

Timings during Dhanurmasa 5.00AM 10.00 AM & 6.00 PM 8.00 PM

46

SRI NARASIMHA DARSHANAM 67

MALLESWARAM Uthsava Murthies:

Kalyana Narasimha, Sreedevi, Bhoodevi, Amruthavalli Thayar, Andal,

Nammazhwar, Thirumangai Azhwar, Sree Ramanujachariar, Vedantha Desikar,

Vishwaksenar, Jeshtabhisheka Shayana Narasimha, Lakshmi Hayagreeva

DAILY SEVAS

Archana

Abhisheka for Lord Sri LakshmiNarasimha Swamy

Abhisheka for Lord Sri Anjaneya Swami (Wednesdays and Saturdays only)

Uyyalothsavam, Prakaarothsava, Thiruveedhi Uthsava, Garudothsava,

Kalyanothsava will be held as per the requests of the devotees.

47

SRI NARASIMHA DARSHANAM 67 MALLESWARAM

DHANUR MASAM SEVA Dhanurmaasa Puja will be held at 05:00 am everyday.

Archana

No Abhishekam for Lord Sri LakshmiNarasimha Swamy till the

day preeceding Sankranthi (January 14th /15th) Abhisheka for Lord Sri Anjaneya Swami (Wednesdays and

Saturdays only) Postal Address: Sri Lakshmi Narasimhaswamy Temple, 15th Cross, Malleswaram Bangalore 560 003 Telephone Number: +91-80-23566146 Courtesy http://www.slntemple.net/index.php Sriman Oppiliappan Koil VaradAchAri Sadagopan

48

SRIVAISHNAVISM

The Wisdom of Krishna Through Select

Mahaavaakhyas in the Gita Sermon

The Essence of the Teaching: Thotalam Chellaswami

Retd. Senior IES Officer, Govt. of India and

Senior Advisor UN (ILO)

17. Arjunas Response to Krishnas Teaching:

My delusion is destroyed; I have regained my memory through Thy Grace (nashto mohah smritih labdhaa mayaa acyuta tvat prasaadaat). I am rightly established freed from doubt (sthitah asmi gata sandehah). I will act according to Thy bidding (karishye vacanam tava. [18.73]: [This verse marks the counterpart of (2.7), in which Arjuna surrendered himself to Krishna as His disciple, complaining that he had become confused and had lost memory of right and wrong. In verse (18.73) Arjuna acknowledges the teaching of Krishna.]:

17. The wheel had come full circle. Arjuna, who threw away his bow and arrows overwhelmed by doubt and despair which in fact necessitated the long discourse from Krishna, became at the end of the discourse, serene, calm and collected and exclaimed. My delusion is destroyed; I have regained my memory through Thy Grace (nashto mohah smritih labdhaa mayaa acyuta tat prasaadaat). I am rightly established freed from doubt (sthitah asmi gata sandehah). I will act according to Thy bidding (karishye vacanam tava. [18.73]:

http://www.hinduyuva.org/tattva-blog/wp-content/uploads/2008/01/karma-yog-1.jpghttp://www.hinduyuva.org/tattva-blog/wp-content/uploads/2008/01/karma-yog-1.jpghttp://www.hinduyuva.org/tattva-blog/wp-content/uploads/2008/01/karma-yog-1.jpg

49

18. The Significance of Gita Sermons Closing Verses (18.61 66):

The Gospel of Bhakti and Saranaagti - Prapatti:

[In this section we present the significance of verses (18. 61 66), emphasizing the importance of these verses as constituting quint - essence of the Sermon, the gospel of bhakti and saranaagati and the intimate relationship between the devotee and the Deity. In the attempt to present the section as self contained as possible, some necessary repetions of what have been stated earlier became, rather, inevitable. The author requests the readers to bear with the same.]:

18.1. First of all - we are not to miss the inter relatedness of the closing verses (18.61 66) of Krishna, discussed in the preceding sections. Apart from bringing out the intimate relationship between the devotee and the Deity, these verses provide the quint-essence of the teaching saara-saaram. Verse (18.61) brings out that it is the Deity abiding in the hearts of all of us that inspires our thought, word and deed, through the instrumentality of the three dispositions born of nature (prakritijaan gunaan) Vide (7.13). So it follows that if we are to get liberated from samsaara cycle we have to gain Divine grace as the Deity alone controls the gunas and the arduous task of transcending the gunas is possible only by His Grace. Vide daivee hi eshaa gunamayee mama maayaa duratyayaa, maam eva ye prapadyante maayaam etaam taranti te Verily this divine illusion of mine, made up of the gunas, is hard to surmount; But those who take refuge in Me alone, they transcend this illusion. (7.14): Vide also verse (14.26), discussed earlier. It is therefore no wonder that Krishna should immediately exhort all of us to seek refuge in Him alone with all our hearts (18.62) to gain supreme peace. The two verse (18.61, 62) form the basic foundation for the last and sacred word (paramam vacah) to follow - (18.65, 66). 18.2. It is imperative that this surrender exhorted upon all of us should be voluntary and self willed and should not be the result of force or commandment, even if it is from the Deity Himself. Then only the surrender can be sincere and hence effective So Krishna immediately adds Thus wisdom more profound than all profundities been declared to you by Me. Reflect upon it fully and act as you will or choose. (18.63): This exhortation coming immediately after the exhortation in (18.62) brings out that Krishna does not demand blind total surrender. He stands for the freedom of will and to act according to ones conscience. Krishna wants that Arjuna should take responsibility for his action and then only karma doctrine (in which the agency of the soul is clearly embedded) can rightly and justly be applied. Now the question arises how are we to view the freedom of will to act as one likes granted in (18.63), in the light of Krishnas observations in the carama slokas (18.65, 66) which looks more or less as commandment? This can be explained only by considering that all activities in the world are part of the cosmic administration of the Lord and as such we are only to act as instruments of the Deity in the light of the observation that our wills are ours only to make them His. The position will become clearer as we proceed in the discussion of the verses to follow. 18.3. Compassionate Krishna felt that His observation in (18.63) immediately following His exhortation to surrender to the indwelling Iswara (18.62), which was characterized as the most profound wisdom, is, perhaps, harsh. So He immediately adds. sarvaguhyatamam bhooyah srinu me paramam vacah, ishtah asi me dridhamiti tatah vakshyaami te hitam Listen again to My supreme word, the profoundest of all. You are beloved of Me and steadfast; therefore I shall tell what is for your good. (18.64): We are not to miss the importance of the simple looking expressions in (18.64) which emphasize, apart from

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supreme compassion of Krishna to His beloved devotee Arjuna, the great importance of what Krishna is going to say Krishnas last word carama sloka considered as the Sermons Mahaavaakhya to follow - (18.65, 66): 18.4. There are two aspects that are worth consideration in regard to total surrender (prapatti). Firstly the basic principle in the doctrine of prapatti is that the total liberation depends entirely on Divine Grace and not on the efforts of the spiritual aspirant. Whereas there are limitations to human efforts, no such limitation exists for the Divine Grace. Secondly, it is often stated that saranaagati or prapatti (total surrender) is an independent and easier path and is not dependent on knowledge (jnaana) or devotion (bhakti), a view commonly held by many devotees and commentators. But this is not so, as supreme surrender is not so easy and some form of devotion should be the basis of prapatti. It is precisely because of this consideration that Krishna has placed (18.65), which emphasises bhakti before (18.66), which expounds prapatti (saranaagati). Moreover, Krishna considered both the verses (18.65, 66) as deserving of the high praise or status, which are characterised as - My supreme word (me paramam vacah) (18.64), the profoundest of all wisdom (jnaanam guhyaat guhyataram) (18.63) and most profound (sarvaguhyatamam) (18.64). It is precisely on these considerations that the author thought it proper to consider the twin slokas as constituting the carama sloka as against the commonly held view that sloka (18.66) alone as constituting the carama sloka. However, It may, perhaps, be added, in this context, that prapatti and parama bhakti do overlap each other. So supreme surrender, if sincerely practised is bound to lead to supreme devotion and like wise supreme devotion will certainly lead to supreme surrender. In this sense prapatti can be considered as an independent means to liberation. We shall now proceed to present the last word carama sloka of the Gita Sermon. (18.65, 66): 18.5. Carama Sloka: Give Me thy heart (surrender your inner sense to Me manmanaa bhava); be devoted to Me (become My devotee mad bhaktah bhava); do all work as my worship (let all thy works become articles of My worship madyaajee bhava); prostrate before Me with all reverence (surrender wholeheartedly giving up the individuality and egoless to Me - maam namaskuru); so shall thou come to Me (maam eva eshyasi); I promise thee in truth, for thou art dear to Me (satyam te pratijaane priyah asi me). [18.65]: [Vide - priyah hi jmaaninah atyarthm, aham sah ca mama priyah indeed, supremely dear am I to the wise and he is dear to Me 7.17: and also sah maam eti paandava he comes to Me, Oh Pandava. - 11.55]: [After thus prepared your self]: Lay aside all rites and writs (articles of faith and rules of observance all false sense of security and material holds) sarva dharmaan parityajya; come to Me alone as thy constant refuge (place of safety, where no trouble can reach) maam ekam saranam vraja. I shall free thee from every sin aham tvaa sarva paapebhyah mokshayishyaami; [(in fact he cannot sin as he does nothing and everything gets done by the Deity through the instrumentality of the devotee.]; grieve not maa sucah. (Rest assured you shall surely come to me - mama eva eshaysi. [18.66]: [Vide 18.65 and also 11.55]: 18.6. The subject of bhakti and surrender is a continuing theme of the Sermon and Krishna emphasizes that the Divine Grace is more powerful than any other spiritual discipline. In (10.11) Krishna declared: By My Grace I dispel the darkness born of ignorance by the shining lamp of wisdom. In (11.47) Krishna stated: By My Grace I have shown you this universal form. In (11.54) Krishna exhorts by unswerving devotion Arjuna can not only know Him but also be seen in reality and also enter into Him. In (18.56) Krishna, laying emphasis on His Grace declared: My devotee attains the eternal