Preksha Dhyan

1 àojmÜ¶mZ … OZdar - 2012



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H¡$go H$a| gZ² 2012 H$m ñdmJV AmMm¶© ‘hml‘U 06

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dMZ H$s e{º$ AmMm¶© ‘hmàk 08

H¡$go ~mob|? AmMm¶© ‘hml‘U 11

^mfm g{‘{V H$m ñdê$n ‘w{Z gwIbmb 14

Dhvani Mukhya Niyojika Sadhvi Vishrut Vibha 16

Mind to Mind Communication-Telepathy Dr. Pradyumana Shekhawat 17

Communications and our Relations Samani Agam Pragya 19

Only Man Has World Samani Rohini Pragya 20

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B©‘ob …[email protected]

Website : www.preksha.com

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dMZ H$s e{º$dMZ H$s e{º$dMZ H$s e{º$dMZ H$s e{º$dMZ H$s e{º$AmMm¶© ‘hmàkAmMm¶© ‘hmàkAmMm¶© ‘hmàkAmMm¶© ‘hmàkAmMm¶© ‘hmàk


hmo gH$Vm h¡& ^mfm Ho$ {~Zm Eogm Zhthmo gH$Vm& ^mfm Ho$ A^md ‘| dh ñd¶§V¡a gH$Vm h¡, Xÿgam| H$mo Zht V¡amgH$Vm& "{VÝZmU§ Vma¶mU§' dmbr ~mV^mfm Ho$ AmYma na hr g’$b hmoVr h¡&

O~ VH$ ‘Z H$s ~mV ‘Z ‘| ahVrh¡ V~ VH$ dh ì¶{º$JV ~mV ~Zr ahVrh¡& na O~ ‘Z H$s ~mV ^mfm ‘| CVaOmVr h¡, V~ dh gm‘m{OH$ ~Z OmVrh¡, d¡¶{º$H$ Zht ahVr& ì¶{º$ Am¡ag‘mO H$s ¶hr gr‘m h¡& O~ AmMaU‘Z H$s gr‘m VH$ hmoVm h¡, dh d¡¶{º$H$hmoVm h¡& dh ì¶{º$JV gr‘m h¡& ‘Z go~mha O~ AmMaU Am¡a ì¶dhma hmoVmh¡, dhm§ ì¶{º$ H$s gr‘m g‘mßV hmo OmVrh¡ Am¡a dhr g‘mO H$m Am{X {~ÝXþ ~ZOmVm h¡& g‘mO H$m Amaå^ dMZ gohmoVm h¡& dMZ H$s ~mV eara na MbrOmVr h¡ Vmo BgH$m Am¡a A{YH$ {dñVmahmo OmVm h¡&

dmUr EH$ Eogr e{º$ h¡ Omo EH$ Amoa‘Z H$m à{V{Z{YËd H$aVr h¡, Vmo XÿgarAmoa eara H$mo CN>mbVr h¡& AmX‘r {H$grgo b‹S>Vm h¡ Vmo dmUr Ho$ Ûmam b‹S>Vm h¡&AmX‘r {H$gr go ào‘ H$aVm h¡ Vmo dmUrHo$ Ûmam H$aVm h¡& AmX‘r {H$gr H$mo AnZm~ZmVm h¡ Vmo dmUr Ho$ Ûmam hr ~ZmVm h¡&AmX‘r {H$gr H$mo {damoYr ~ZmVm h¡ VmodmUr Ho$ Ûmam hr ~ZmVm h¡& dmUr H$s~hþV ~‹S>r e{º$ h¡& ‘w§h go EH$ ~mV{ZH$bVr h¡ Am¡a gm‘Zo dmbo ì¶{º$ H$moOmo Mmho gmo ~Zm XoVr h¡&

^mfm EH$ Eogm ‘mÜ¶‘ h¡, {OgHo$Ûmam AnZr ^r ^bmB© hmo gH$Vr h¡ Am¡aXÿgao H$r ^r ^bmB© hmo gH$Vr h¡& ^mfm‘| ^bmB©- {ZînmXZ H$aZo H$r e{º$ h¡,

Vmo Cg‘| ~wamB© H$aZo H$s e{º$ ^r h¡&XmoZm| Amoa dh g‘mZ-ê$n go MbVr h¡&^mfm ‘| Omo j‘Vm h¡, ^mfm Ho$ Ûmam Omog§nm{XV hmoVm h¡, dh Z ‘Z Ho$ ÛmamhmoVm h¡ Am¡a Z eara Ho$ Ûmam hmoVm h¡&Bg[bE ^mfm H$m ‘yë¶ g~go A{YH$ h¡&

Bg Xþ {Z¶m ‘ | dmUr H o $ Ûmam³¶m-³¶m Zht hmoVm& gmam B{Vhmg dmUrna AmYm[aV h¡& gmam kmZ dmUr ‘|{Z~Õ hmoH$a nwñVH$m| ‘| CnbãY h¡& OmoHw$N> {‘bVm h¡, dh gmam dmUr Ho$ Ûmam{‘bVm h¡& dmUr Ho$ gmW VrZ e{º$¶m§H$m‘ H$aVr h¢-

* EH$ h¡ dmUr H$s AnZr e{º$&* EH$ h¡ mdZm H$s e{º$&* EH$ h¡ dmUr Ho$ Ûmam n¡Xm hmoZo dmbr

Va§J H$s e{º$&

¶o VrZm| e{º$¶m§ h¢& BZ g~H$sn¥pîR>^y{‘ ‘| ahVr h¡- ^mdZm H$s e{º$&dmÊmr Ho$ gmW ^mdZm H$m ~hþV ~‹S>m g§~§Yh¡& {Og ^mdZm go Omo dmUr {ZH$bVrh¡, d¡gm hr H$m¶© hmoZo bJ OmVm h¡ Am¡ad¡gr hr Va§J n¡Xm hmoZo bJ OmVr h¡&^mdZm Ho$ {~Zm dmUr H$mo g‘Pm hr ZhtOm gH$Vm& AmX‘r AnZr ^mdZm go ~mVH$mo nH$‹S>Vm h¡ Am¡a H$hZo dmbo H$s ^mdZmgo ^r ~mV H$mo nH$‹S>Vm h¡& H$hZo dmboH$s ^mdZm go ^r ~mV g‘P ‘| Am OmVrh¡& ^mdZm h¡- gyú‘ dmUr& ^mdZm g~goA{YH$ H$ m‘ H$aVr h ¡ & {OVZo‘Zmod¡km{ZH$ n[adV©Z hmoVo h¢, g~^mdZmË‘H$ dmUr Ho$ Ûmam hmoVo h¢& ^mdZmeãXm| Ho$ ‘mÜ¶‘ go AmVr h¡& ^mdZmeãXmVrV Zht hmoVr& ‘Z ‘| CgH$m EH$AmH$ma ~ZVm h¡, Omo eãX H$m hr AmH$mahmoVm h¡&

^mfm H$mo ‘yH$ ‘ZH$hm Om gH$Vm h¡,Am¡a ‘Z H$mo ‘wIa^mfm H$hm Om gH$Vmh ¡& O~ dh ‘Z‘wIa hm oVm h ¡ ,~mobZo bJVm h¡, V~‘Z H$m Zm‘ ^mfm hmoOmVm h¡ Am¡a ^mfmO~ ‘yH$ ~ZVr h¡,V~ CgH$m Zm‘ ‘Zhmo OmVm h¡& ^mfmEH$ Eogm ‘mÜ¶‘ h¡,{OgHo$ Ûmam AnZr^r ^bmB© hmo gH$Vrh¡ Am¡a Xÿgao H$r ^r^bmB© hmo gH$Vr h¡&^mfm ‘| ^bmB ©-{ZînmXZ H$aZo H$re{º$ h¡, Vmo Cg‘|~ wamB © H$aZo H$se{º$ ^r h¡& XmoZm|Amoa dh g‘mZ-ê$ngo MbVr h¡& ^mfm ‘|Omo j‘Vm h¡, ^mfmHo$ Ûmam Omo g§nm{XVhmoVm h¡, dh Z ‘ZHo$ Ûmam hmoVm h¡ Am¡aZ eara Ho$ Ûmamhm oVm h ¡& Bg[bE^mfm H$m ‘yë¶ g~goA{YH$ h¡&


^mdZm H$s e{º$ àgaUerb hmoVr h¡& mdZm h‘margyú‘ mfm h¡& ¶h gyú‘ dmUr h¡& EH$ ì¶{º$ Ho$ ‘Z ‘| Omo^md ¶m mfm ~ZVr h¡, gm‘Zo dmbo ì¶{º$ Ho$ ‘Z ‘|CgH$s à{V{H«$¶m ^mfm ‘| ~Z OmVr h¡& ¶h EogmOmZm-nhMmZm ‘Zmod¡km{ZH$ gË¶ h¡, [Ogo H$moB© CbQ>Zht gH$Vm& dh AÝ¶Wm Zht hmo gH$Vm& EH$ ì¶{º$ {H$grHo$ ~mao ‘| AÀN>o {dMma H$aVm h¡, AÀN>r mdZm H$aVm h¡,gm‘Zo dmbo Ho$ ‘Z ‘| AnZo Amn AÀN>o {dMma Am OmVo h¢,AÀN>r mdZm Am OmVr h¡& ~wam {dMma H$aVm h¡ Vmo gm‘Zodmbo H o $ ‘Z ‘| CgHo$ à{V A{à¶Vm H$s ^mdZmOmZo-AZOmZo n¡Xm hmo OmVr h¡&

dmUr H$s EH$ e{º$ h¡- ^mdZm Am¡a Xÿgar e{º$h¡-CÀMmaU& CÀMmaU Ho$ AmYma na hr g‘yMo‘§Ì-emñÌ H$m {dH$mg hþAm h¡& ^mdZm Am¡a CÀMmaUHo$ AmYma na hr ‘§Ì-e{º$ H$m {dH$mg hmoVm h¢& Va§JH$m {gÕmÝV ^r BgHo$ gmW Ow‹S>Vm h¡& AmO dmUr naAmYw{ZH$ ImoO| hþB© h¢, ‘§ÌemñÌr¶ ImoO| hþB© h¢& BZImoOm| ‘| VrZm| e{º$¶m| H$s ~mV {ZUuV hþB© h¡& VrZm|~mV| Ow‹S>r hþB© {‘bVr h¢& nhbr ~mV h¡, ^mdZm& Xÿgar~mV h¡, CÀMmaU Am¡a Vrgar ~mV h¡, CÀMmaU Ho$Ûmam CËnÞ dmÊmr H$s e{º$& CÀMmaU Ho$ gmW-gmWVa§J n¡Xm hmoVr h¡& EH$ eãX H$m CÀMmaU hmoVm h¡Am¡a Aë’$m-Va§Jo n¡Xm hmo OmVr h¢& EH$ eãX H$mCÀMmaU hmoVm h¡, Am¡a WoQ>m-Va§J| n¡Xm hmo OmVr h¢,~rQ>m Va§J| n¡Xm hmo OmVr h¢& BZ Va§Jm| Ho$ AmYma na‘§Ìmo H$s H$gm¡Q>r H$s OmVr h¡& "Amo‘²' H$m CÀMmaUhmoVm h¡, Aë’$m-Va§J| n¡Xm hmoVr h¢ Am¡a ‘pñVîH${e{Wb hmo OmVm h¡& O¡go-O¡go ‘pñVîH$ H$s {e{WbVm~‹T>Vr h¡, Aë’$m-Va§J| n¡Xm hmoVr Mbr OmVr h¢&{e{WbZ Ho$ {bE ¶h ~hþV ‘hÎdnyU© à{H«$¶m h¡& {OVZo^r ~rO-‘§Ì h¢, CZ‘| {^Þ-[^Þ Va§J| CËnÞ hmoVrh¢ Am¡a do ‘pñVîH$ H$mo à^m{dV H$aVr h¢& ~rOmjah¢-A, {g, Am, C, gm, Ahª, Amo‘², õt, lt, ³bt& ¶ogmao ~rO‘§Ì h¢& BZgo CËnÞ Va§J| J«pÝW-g§ñWmZH$mo à^m{dV H$aVr h¢, AÝV…òmdr J«pÝW¶m| Ho$ òmdH$mo g§Vw{bV H$aVr h¢& J«pÝW¶m| H$m òmd "õ§' Ho$CÀMmaU go g§Vw{bV hmo OmVm h¡&

àíZ h¡ {H$ dmUr H$s e{º$ H$m {dH$mg H¡$go hmo?O~ VH$ dmUr H$r Aew{Õ Zht {‘Q>Vr, CgHo$‘b-Xmof g‘mßV Zht hmoVo, V~ VH$ dmUr H$s ew{ÕZht hmo gH$Vr& CgH$s Aew{Õ H$mo {‘Q>mZo H$m EH$Cnm¶ h¡-"àbå~ZmXä¶mgmX² dm³¶ew{Õ'…, AWm©V²àb§~ ZmX Ho$ Aä¶mg go dm³¶ew{Õ hmoVr h¡& Üd{Zàb§~ h¡& ‘Z Ho$ gmW ^mdZm Ho$ gmW g§~§Y ñWm{nVH$aZo Ho$ {bE àb§~ ZmX H$m Aä¶mg ‘hÎdnyU© hmoVmh¡& ¶h CÀMmaU H$m EH$ àH$ma h¡& CÀMmaU AZoH$àH$ma Ho$ hmoVo h¢- CXmÎm, AZwXmÎm, ñd[aV, õñd,XrK©, ßbwV Am{X& ‘§ÌemñÌ ‘| õñdmoÀMmaU H$m EH$àH$ma H$m bm^ hmoVm h¡, XrKm}ÀMmaU H$m Xÿgao àH$maH$m bm^ hmoVm h¡ Am¡a ßbwV CÀMmaU H$m {^Þ àH$maH$m bm^ hmoVm h¡& CÀMmaU {OVZm bå~m hmoVm h¡,D$Om© Cgr Ho$ AZwnmV ‘| {Z{‘©V hmoVr h¡ Am¡a ‘Z Ho$gmW CgH$m gå~ÝY ñWm{nV hmoVm h¡& "Ahª' Am¡a"Amo‘²' H$m bå~m CÀMmaU hmoVm h¡& gm‘doX ‘| AZoH$àH$ma H$s CÀMmaU-nÕ{V¶m| H$m CëboI h¡& CÀMmaUHo$ AmYma na EH$-EH$ ‘§Ì H$s hOma-hOma emImE§hmo OmVr h¢& dmUr Am¡a eãXm| H$m g§¶moOZ VWmCÀMmaU h‘mar ^mdZm H$mo à^m{dV H$aVm h¡& eãXm|H$s e{º$, ^mdZm H$s e{º$ Am¡a CÀMmaU H$se{º$- BZ VrZm| H$mo g‘PZm ~hþV Amdí¶H$ h¡& ¶hrdmUr-ew{Õ H$s à{H«$¶m h¡& àbå~ ZmX Bgr H$m EH$g§Ho$V h¡& dmH²$ ew{Õ H$m Xÿgam Cnm¶ h¡-gË¶ H$mAmb~§Z& CÀMmaU H$m {ddoH$ H$a {b¶m, Va§Jm| H$mo^r g‘P {b¶m, {H$ÝVw CgHo$ nrN>o ^mdZm H$m Omo ~bh¡, dh ¶{X AgV² h¡, AgË¶ h¡, Vmo g~ Hw$N> {~J‹S>OmEJm& ¶{X h‘ AmO H$s g‘ñ¶mAm| H$m {díbofUH$a| Vmo àVrV hmoJm {H$ CZHo$ ‘yb ‘| AgË¶ H$m ~hþV~‹S>m hmW h¡& Bg{bE gmar g‘ñ¶mE§ O{Q>b hmoVr Omahr h¢& dMZ{g[Õ H$m g~go ~‹S>m gmYZ h¡-gË¶&Omo gË¶dmXr hmoVm h¡ CgHo$ H$WZ H$mo H$moB© ~XbZht gH$Vm& CgHo$ H$WZ H$mo H$moB© AÝ¶Wm Zht H$agH$Vm& CgH$s dmUr H$s Va§Jm| ‘|, na‘mUwAm| ‘| BVZre{º$ Am OmVr h¡ {H$ àmH¥${VH$ KQ>Zm H$mo d¡go hrKQ>Zm n‹S>Vm h¡& eofme n¥îR> 15 na


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~mobZm… EH$ H$bm

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H¡$go ~mobo§H¡$go ~mobo§H¡$go ~mobo§H¡$go ~mobo§H¡$go ~mobo§AmMm¶© ‘hml‘UAmMm¶© ‘hml‘UAmMm¶© ‘hml‘UAmMm¶© ‘hml‘UAmMm¶© ‘hml‘U

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{‘V^m{fVm

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‘m¡Z… EH$ H${R>Z gmYZm

Z ~mobZm Vmo gm‘mÝ¶ gr ~mV bJVr h¡, na CgH$sgmYZm ~hþV H${R>Z h¡& Hw$N> bmoJm| Ho$ {bE Vmo EH$ K§Q>m‘m¡Z H$aZm r ‘wpíH$b hmoVm h¡&

gmYZm Ho$ joÌ ‘| Omo CVaZm MmhVm h¡, CgHo$ {bEdmH²$ g§¶‘ H$m Aä¶mg Amdí¶H$ h¡& Xed¡H$m{bH$ Am¡aCÎmamÜ¶¶Z gyÌ ‘| ‘w{Z Ho$ {bE ñWmZ-ñWmZ nadmH²$g§¶‘ H$m {ZX}e {X¶m J¶m h¡& O~ Jwñgm AmE VmoXg {‘ZQ> H$m ‘m¡Z H$a boZm Mm{hE& Xg {‘ZQ> H$m ‘m¡ZJwñgo H$mo ñd¶§ em§V H$a gH$Vm h¡& Ohm§ H$ht H$bhAWdm PJ‹S>o H$s gå^mdZm hmo, dhm§ ‘m¡Z H$m ‘yë¶ AWdmCn¶mo{JVm {deof ~‹T> OmVr h¡& dmUr Ho$ g§¶‘ Am¡aAg§¶‘ H$mo AmYma ~ZmH$a EH$ H${d Zo H$ënZm H$s h¡-

‘m¡I¶ª bmKdH$a§, ‘m¡Z‘wÞ{VH$maH$‘²&‘wIam¡ Zynwam¡ nmXo, H$ÊR>o hmamo {damOVo&&

‘wIaVm AmX‘r H$mo N>moQ>m ~ZmVr h¡ Am¡a ‘m¡Z CÞ{V

H$s {Xem ‘| bo OmZo dmbm hmoVm h¡& Zynwa AmdmO H$aVm h¡Bg{bE Cgo ZrMm ñWmZ {‘bm h¡& hma em§V ahVm h¡, ‘m¡ZahVm h¡, Bg{bE Cgo D§$Mm ñWmZ àmßV hþAm h¡& VmËn¶©BVZm hr h¡ {H$ dmH²$g§¶‘ aIZo dmbm ì¶{º$ D§$Mm CR>gH$Vm h¡ Am¡a ~mobZo ‘| Ag§¶‘ H$aZo dmbm ZrMo ahOmVm h¡&

H$B© dº$m ~hþV bå~m ~mobVo h¢& bå~m ~mobZm ~war~mV Zht h¡, na ~mobVo g‘¶ n[afX² H$mo XoIZm rAmdí¶H$ hmoVm h¡& lmoVm gwZZm Z Mmho, ~mobZo H$sCn¶mo{JVm r Z hmo Am¡a dº$m ~mobVm aho Vmo dh A{à¶~Z OmVm h¡& ~mobZm CVZm hr Mm{hE, {OVZr Cn¶mo{JVmhmo, Amdí¶H$Vm hmo Am¡a bm^ H$s gå^mdZm hmo& ~mobZm,Z ~mobZm ~‹S>r ~mV Zht h¡& ~‹S>r ~mV h¡-~mobZo Am¡a Z~mobZo H$m {ddoH$& Ohm§ ~mobZo H$s Anojm Zht, dhm§ ~mobmOmE Am¡a Ohm§ Anojm hmo, dhm§ ‘m¡Z H$a {b¶m OmE-¶oXmoZm| hr AZw{MV h¢&

‘Ywa^m{fVm

H¡$go ~mobZm Mm{hE- Bg àíZ Ho$ CÎma H$m Xÿgam gyÌh¡-‘Ywa^m{fVm AWm©V² ‘rR>m ~mobZm& H$‹S>dm Z ~mobZm&‘Ywa ~mobZo dmbm Xÿgam| ‘| àr{V CËnÝZ H$aVm h¡& H${dZo H$hm h¡-

{à¶dm³¶àXmZoZ, gd} Vwî¶pÝV ‘mZdm…&Vñ‘mV² VXod dº$ì¶§, dMZo H$m X[aÐVm?

{à¶ ~mobZo go gwI CËnÞ hmoVm h¡& Xÿgam| H$mo IweH$aZo H$m EH$ ‘hÎdnyU© gyÌ h¡-‘rR>m ~mobZm& {H$gr H$mo{e{jV H$aZo ‘| ‘Ywa eãXm| Ho$ à¶moJ H$m Omo Aga hmoVmh¡, dh H$Qw> eãXm| Ho$ à¶moJ H$m àm¶… Zht hmoVm& ‘Ywa~mobH$a, em§{VnyU© VarHo$ go ~mobH$a d {à¶ ~mobH$a OmoH$m‘ H$adm¶m Om gH$Vm h¡, dh A{à¶ d H$Qw> ~mobH$aZht H$adm¶m Om gH$Vm h¡& ³d{MV² H$R>moa mfm H$s rCn¶mo{JVm hmo gH$Vr h¡, na gd©Ì Zht&

gË¶^m{fVm

H¡$go ~mob|-Bg àíZ Ho$ CÎma H$m Vrgam gyÌh¡-gË¶^m{fVm& gË¶^m{fVm AWm©V² ¶WmW© ~mobZm& Ohm§VH$ ~Z gHo$, eofme n¥îR> 15 na


Yyn hr ³¶m|?- ‘hml‘Ur gmÜdr à‘wIm H$ZH$à^m

Yyn hr ³¶m|? N>m§d ^r Xmo,n§W hr ³¶m|? nm§d ^r Xmo,g’$a bå~r hmo JB© A~,R>haZo H$mo Jm§d ^r Xmo&&

ß¶mg hr ³¶m|? Zra ^r Xmo,Yma hr ³¶m|? Vra ^r Xmo,Or ahr nwê$fmW© H$~ go,A~ ‘wPo VH$Xra ^r Xmo&&

nra hr ³¶m|? àrV ^r Xmo,hma hr ³¶m|? OrV ^r Xmo,eyÝ¶ ‘| ImoE ~hþV A~,MoVZm H$mo JrV ^r Xmo&&

J«ÝW hr ³¶m|? kmZ ^r Xmo,kmZ hr ³¶m|? Ü¶mZ ^r Xmo,Vw‘ h‘mar Apñ‘Vm H$mo,A~ {ZOr nhMmZ ^r Xmo&&


gmYZm H$m AW© h¡- AVrV H$mo ^{dî¶ go H$mQ>XoZm& dV©‘mZ ‘| OrZo H$m AW© h¡- {H«$¶m H$moamJ-Ûof Ho$ AZw~§Y go H$mQ> XoZm& O~ dh AZw~§YQy>Q> OmVm h¡ Vmo ^{dî¶ ~ÝYZ ‘wº$ ~Z OmVm h¡&g{‘{V Bgr H$m Zm‘ h¡& ¶Ú{n AmË‘ñW hmoZo H$m AW©h¡, {H«$¶m eyÝ¶ hmoZm na Bg n[anyU©Vm H$mo àmßV H$aZoHo$ {bE g{‘{V EH$ gmYZ h¡& g{‘{V à{V{H«$¶m Zhth¡, gMoVZ {H«$¶m h¡& Bg{bE dh à{V~ÝYH$ Zht, ‘wº$H$aZo dmbr hmoVr h¡&

eãX Am¡a ‘m¡Z

Hw$N> bmoJ eãX na Á¶mXm Omoa XoVo h¢& ì¶mH$aUAm¡a ñ’$moQ>dmX Bgr Ho$ n[aUm‘ h¢& gm{hË¶ Vmo eãXm|H$m ì¶mnma h¡ hr {H$ÝVw Xe©Z ^r EH$ àH$ma go eãXVH$ H$m hr {dñVma h¡& bmoH$^mfm ‘| ^r H$hm OmVmh¡- "~mobVm h¡, CgHo$ ~oa ^r {~H$ OmVo h¢, Mwn ahZodmbo Ho$ god ^r g‹S> OmVo h¢&' ‘Z ‘| Mmho Hw$N> ^rhmo, ^mfm Eogr ~mobmo {H$ AnZm H$m‘ {ZH$b OmE&

BgHo$ {dnarV Hw$N> bmoJ ‘m¡Z na Á¶mXm Omoa XoVoh¢& Ü¶mZ Am¡a g§Ý¶mg Bgr Ho$ n[aUm‘ h¢& CZ bmoJm|H$m A{^‘V h¡ {H$ gmao PJ‹S>o eãX go hr I‹S>o hmoVoh¢& eãX AnZr D$Om© H$mo ZîQ> H$aZo H$m VarH$m h¡&‘m¡Z hr ‘yë¶dmZ² h¡&

eãX ^r, ‘m¡Z ^r

eãX ^r, ‘m¡Z ^r ‘hmdra BZ XmoZm| H$m ñdrH$maH$aVo h¢ Am¡a XmoZm| go BÝH$ma ^r H$aVo h¢& dmñVd ‘|

‘hmdra H$s ha ~mV AZoH$mÝVdmXr h¡& Bgr{bE do‘m¡Z-Jw{ßV H$mo ^r ñdrH$ma H$aVo h¢& CZHo$ {hgm~Ho$ à{V~ÝYH$ eãX Zht A{nVw amJ-Ûof h¢&amJ-Ûof ‘wº$ eãX à{V~ÝYH$ Zht, {d‘moMH$ h¡&BgH$m ¶h AW© Zht h¡ {H$ ha eãX {d‘moMH$ h¡&dmñVd ‘| dhr eãX {d‘moMH$ h¡ Omo ‘m¡Z go Ow‹S>mhþAm h¡& CÝhm|Zo ñd¶§ gm‹T>o ~mah dfm] VH$ ‘m¡Z H$rgmYZm H$r& na ¶{X ‘m¡Z hr ApÝV‘ ~mV hmoVr Vmo{’$a do àdMZ Zht H$aVo& dmñVd ‘| AdMZ H$s gmYZmgo hr dMZ àdMZ ~Z gH$Vm h¡& ‘hmdra ñd¶§AdMZH$ma go àdMZH$ma ~Zo& Bggo ñnîQ> h¡ {H$ dodMZ Ho$ {bE AdMZ H$r ^y{‘H$m Vmo Oê$a ‘mZVo h¢&¶h Z hmo Vmo àdMZ H$moam ~H$dmg ~Z OmVm h¡&

‘m¡Z gmÜ¶ … eãX gmYZ

¶Ú[n gmYZm H$s Ma‘ AdñWm ‘| dmUr g‘mßVhmo OmVr h¡& na Cg Ma‘mdñWm H$mo EH$ gmW ZhtàmßV {H$¶m Om gH$Vm& h‘mar ‘w{º$ ¶Ú{n h‘mao nm¡ê$fna {Z^©a h¡ na dh H$mb-gmnoj ^r h¡& ‘m¡Z VH$nhþ§MmZo Ho$ {bE AmX‘r H$mo dmUr H$s gmYZm H$m ‘mJ©V¶ H$aZm hr n‹S>Vm h¡& dmUr ‘Zwî¶ H$mo ZrMo ^r {JamgH$Vr h¡, D$na ^r CR>m gH$Vr h¡& Omo ì¶{º$ gmYZmH$aZm MmhVm h¡, dh dmUr H$mo D$na CR>Zo H$s gr‹T>r~Zm gH$Vm h¡& ¶ht AmH$a ^mfm gmYZm Ho$ gmW Ow‹S>OmVr h¡ Am¡a ^mfm-g{‘{V ~Z OmVr h¡&

H$hm J¶m h¡- gË¶§ ~«y¶mV², {à¶§ ~«y¶mV², ‘m ~«y¶mV²gË¶‘{à¶§‘²& gË¶ ~mobmo, na Eogm gË¶ ~mobmo Omo

‘w{Z gwIbmb‘w{Z gwIbmb‘w{Z gwIbmb‘w{Z gwIbmb‘w{Z gwIbmb^mfm g{‘{V H$m ñdê$n^mfm g{‘{V H$m ñdê$n^mfm g{‘{V H$m ñdê$n^mfm g{‘{V H$m ñdê$n^mfm g{‘{V H$m ñdê$n


{à¶ hmo& A{à¶ gË¶ ‘V ~mobmo& ^mfm g{‘{V H$m ¶hEH$ ‘hÎdnyU© nhby h¡& AmMm¶© {^jw go {H$gr ì¶{º$Zo nyN>m-gmYw H$m¡Z h¡, AgmYw H$m¡Z h¡? AmMm¶© {^jwZo EH$ CXmhaU XoVo hþE H$hm-EH$ ~ma EH$ S>m°³Q>aH$mo {H$gr AÝYo ì¶{º$ Zo nyN>m-S>m°³Q>a gmh~! h‘maoJm§d ‘| AÝYo ì¶{º$ {H$VZo h¢, VWm gyPVo ì¶{º$ {H$VZoh¢? S>m°³Q>a Zo H$hm-‘¢ {H$gH$mo AÝYm H$hÿ§ Am¡a {H$gH$mogyPVm H$hÿ§? {’$a ^r ‘¢ EH$ H$m‘ H$a gH$Vm hÿ§ ‘¢Vwåhmam Am°naoeZ H$a XoVm hÿ§& O~ Vwåh| {XImB© XoZobJo Vmo AnZo Amn XoI boZm {H$ Jm§d ‘| AÝYo ì¶{º${H$VZo h¢ VWm gyPVo {H$VZo h¢& AmMm¶© {^jw Zo Bg

CXmhaU H$mo Cng§•V H$aVo hþE AnZo àíZH$Îmm© goH$hm-"‘¢ Vwåh| gmYw Am¡a AgmYw Ho$ JwU ~Vm XoVmhÿ§& CZHo$ AmYma na Vw‘ AnZo Amn g‘P boZm {H$gmYw H$m¡Z h¢ Am¡a AgmYw H$m¡Z h¢?' gmYZm H$s ÑpîQ>go ¶h EH$ ‘yë¶dmZ² gyÌ h¡& ^mfm g{‘{V ^mdZm H$mVmo AmXa H$aVr hr h¡, na dh eãX H$mo ^r AqhgmH$m Om‘m nhZmVr h¡& dmñVd ‘| ^mfm EH$ AqhgH${eën h¡& Omo ^mfm-g{‘{V H$mo Zht OmZVm, dh AqhgmH$mo ^r Zht OmZVm& Omo Aqhgm H$mo Zht g‘PVm,dh gmYZm H$mo ^r Zht g‘P gH$Vm Bgr{bE ^mfmgmYZm Ho$ gmW ~hþV Jhao AWm] ‘| Ow‹S>r hþB© h¡&

AmX‘r H$mo PyR> ~mobZo go ~MZm Mm{hE& PyR> ~mobZoHo$ ‘w»¶ H$maU h¢-H«$moY, bmo^, ^¶ Am¡a hmñ¶& PyR>~mobZo dmbm ì¶{º$ AnZm {dídmg Imo XoVm h¡& gmYw Ho${bE Vmo {Z¶‘ h¡ {H$ dh gË¶ ‘hmd«V H$m nmbZ H$a|&H${R>Z go H${R>Z n[apñW{V ‘| ^r AgË¶ H$m ghmam Zbo& J¥hñW ^bo hr nyU© gË¶ H$m nmbZ Z H$a gHo${’$a ^r ~hþV A§em| ‘| dh AgË¶ go ~M gH$Vm h¡&AgË¶ go ~MZo dmbo ì¶{º$ Ho$ OrdZ ‘| ghOB©‘mZXmar AdV[aV hmo OmVr h¡& gË¶ ‘| BVZr e[º$hmoVr h¡ {H$ Hw$N> A§em| ‘| AmX‘r ‘| ^JdÎmm àH$Q> hmoOmVr h¡& gË¶dmXr ì¶{º$ H$mo dMZ {g{Õ àmßV hmogH$Vr h¡& amOñWmZr ‘| H$hm J¶m h¡-

gm§M ~amo~a Vn Zht, PyR> ~amo~a nmn&OmHo$ {haX¡ gm§M h¡, Vm {haX¡ à^w Amn&&

g‘rú¶^m{fVmH¡$go ~m ob|-Bg àíZ Ho$ CÎma H$m Mm ¡Wm gyÌ

h¡-g‘rú¶^m{fVm& g‘rú¶^m{fVm AWm©V² {dMma nyd©H$~mobZm& ¶h ~hþV ‘hÎdnyU© ~mV h¡& Omo ì¶{º$ {~Zmà¶moOZ, {~Zm Adga ~mobVo ahVo h¢, gÁOZ ì¶{º$¶m|H$s ÑpîQ> ‘| CZH$m ~hþV ‘hÎd Zht hmoVm& {H$gr ~‹S>oAmX‘r VH$ AnZr ~mV nhþ§MmZr hmo Vmo Adga H$s ImoOAmdí¶H$ hmoVr h¡& C{MV Adga na embrZVm go aIrJB© ~mV H$m ‘yë¶ r hmoVm h¡& {~Zm Adga OëX~mOr‘|, A{eîQ>Vm go ¶{X H$moB© C{MV ~mV r aIr OmE VmoCgH$m H$B© ~ma C{MV ‘yë¶m§H$Z Zht hmoVm& "nhbo Vmobmo{’$a ~mobmo'- ¶h gy{º$ ì¶{º$ H$mo {MÝVZnyd©H$ ~mobZo H$s{Xem ‘| ào[aV H$aVr h¡& {MÝVZnyd©H$ ~mobZo dmbo ì¶{º$H$s {‘V^m{fVm, ‘Ywa^m{fVm, gË¶^m{fVm Am¡ag‘rú¶^m{fVm ñdV… gY gH$Vr h¡& mfm à¶moJ Ho$ BZMma gyÌm| na Ü¶mZ Ho$pÝÐV H$aZo dmbo ì¶{º$ H$m ~mobZmH$bmnyU© hmo gH$Vm h¡& H$bmnyU© ~mobZm EH$ AmXe© ì¶{º$H$s nhMmZ hmo gH$Vr h¡&

n¥îR> 10 H$m eofm§e


EH$ ì¶{º$ ‘| gË¶ H$m, ~«÷M¶© H$m BVZm ~b hmoVmh¡ {H$ àH¥${V ^r Cggo à^m{dV hmoVr h¡-~mXb hmoVo h¢Vmo {~Ia OmVo h¢ Am¡a Zht hmo Vmo ~Z ^r OmVo h¢&G${fam¶ gmYH$ Wo& do O~ ^r {dhma H$aVo, AmH$me ‘|~mXb ‘§S>amZo bJ OmVo& AmVn ‘§X hmo OmVm& ¶h hmoVmh¡, Am¡a ^r Z OmZo ³¶m-³¶m K{Q>V hmo OmVm h¡& gË¶

H$s e{º$ Agr‘ h¡& {OZ ì¶{º$¶m| Zo gË¶ H$s {ZîR>m~ZmE aIr, do {dbå~ go ^bo hr hmo, AmJo ~‹T>o h¢& ¶{XgË¶ Ho$ à{V AQy>Q> {ZîR>m hmoVr h¡, Vmo CgH$m AÀN>mn[aUm‘ Adí¶ AmVm h¡& àíZ h¡ ‘yb-{ZîR>m H$m& ¶{XdmñVd ‘| gË¶ H$m à¶moJ hmo Vmo dmUr ‘| ^r Anmae{º$ Am OmVr h¡ {Oggo dMZ{g{Õ hmo OmVr h¡&


Sound is a very powerful and a mysticmedium for the expression of the subtle.Some sounds have power in a singlecontinuous vibration, while others aregrouped notes that make a spiritual word.

Mahapran dhvani is a kind of soundproduced before entering the state ofmeditation. Thesesound vibrations trans-mit immense energy.Mahapran dhvani canhelp in intellectual de-velopment. The soundwaves and the vibra-tions created duringthe pronunciation ofthe Mahapran dhvanipenetrate and circulatethroughout the brainand activate the neurons. It helps in reduc-ing the unsteadiness of thoughts. In addi-tion, it enhances the concentration of ourmind. A sustained practice leads toenhancement of the vital energy that helpssharpen our memory. It also increases thelife span of neurons and regulates the se-cretion from the endocrine glands. Thevibrations of Mahapran dhvanismootheness the flow of blood in tissuesand organs. It is of three types:

1. The Most Subtle Sound - It influencesthe vital force and consciousness. Thissound is a type of ‘Naad’, which exists

in various sounds. It is a sound that canbe experienced in deep state ofmeditation.

2. The Subtle Sound - It influences boththe brain as well as the mind. Thissubtle sound can be experiencedremaining silent at the end of gross

pronunciation ofMahapran dhvani.

3. The GrossSound - It balances theenvironment andthoughts. This is prac-ticed prior to medita-tion.

The pronunciationof Mahapran dhvaniinvolves following se-

quence of steps:

1. Inhale slowly through nostrils.

2. Concentrate on your vocal cord.

3. While exhaling, produce the sound of‘Mm. Mm. Mm…’ like buzzing of a beewith your vocal cord.

4. When the humming sound becomesslow and subtle, remain silent for awhile and feel the sound inside yourbrain.

5. Take a long breath.

6. Repeat the above steps for nine times.

DhvaniMukhMukhMukhMukhMukhyyyyya Nia Nia Nia Nia Niyyyyyojikojikojikojikojika Sadha Sadha Sadha Sadha Sadhvi Vvi Vvi Vvi Vvi Vishrutishrutishrutishrutishrutvibhavibhavibhavibhavibha

‘m¡Z ahZm hr ‘wPo haX‘ gwhmVm h¡,Cg g‘¶ hr ‘Z ‘wPo CÎma gwPmVm h¡&


Telepathy may be roughly defined as thecommunication of mind with mind, otherthan by means ofthe five senses towhich materialscience limits man,viz. sight, hearing,smell, taste andt o u c h — s i g h t ,hearing, and touchbeing the sensesmost commonlyused. According tomaterial science, itwould follow that iftwo minds wereplaced beyond the possibility of ordinarysense communication, there could be nocommunication. And, if there should proveto be communication under suchcircumstances it would be a reasonableinference that man possessed senses otherthan the five which have been allotted him,or recognized in him, by material science.

Occultists, however, know that man hasother senses and faculties than those takeninto considera-tion by material science.Without going too deeply into this subject,and confining ourselves to the purposes ofthis article, we may say that besides the fivephysical senses one has five astral senses(counter-parts of the physical senses),operating on the astral plane, by which hemay see, hear, taste, smell, and even feel,without the use of the physical organs

usually associated with the use of thesesenses. More than this one has a special

sixth physical sense,by which hebecomes aware ofthe thoughtsemanating from theminds of others,even though theother minds may befar removed fromcontactual space.

This special sixthphysical sense (letus call it the

tele-pathic sense) has both a physical organthrough which it receives impressions, andalso an astral sense counterpart, just ashave the other physical senses. In otherwords, it has an organ just as truly physicalas is the nose, the eye, the ear, throughwhich it receives the ordinary “telepathic”impressions, and which is used in all casescoming under the head of “telepathy.” Theastral counter-part is used on the astralplane, in certain forms of clairvoyance. Nowfor the telepathic physical organ throughwhich the brain receives the vibrations, orthought-waves, emanating from the mindsof others.

Imbedded in the brain, near the middle ofthe skull, almost directly above the top ofthe spinal column, is to be found a smallbody, or gland, of reddish-gray colour,

MIND TO MIND COMMUNICATION – TELEPATHY

Dr. Pradyumna Singh Shekhawat


cone-shaped, attached to the floor of thethird ventricle of the brain, in front of thecerebellum. It is a mass of nervous matter,containing corpuscles resembling nervecells, and also containing small concretionsof gritty, calcareous particles, sometimescalled “brain sand.” This body is known towestern physical science as the “PinealGland,” or “Pineal Body."

Western scientists are completely at searegarding the function, saying that “thefunction of the pineal body is notunderstood.” No attempt are made toaccount for the presence and purposes ofthe “corpuscles resembling nerve cells,” orthe “brain-sand.” Some of the text-bookwriters, however, note the fact that thisorgan is larger in children than in adults andmore developed in adult females than inadult males—a most significant statement.

The Yogis have known for centuries thatthis “Pineal Body” (Jyoti Kendra or centerof enlightment) is the organ through whichthe brain receives impressions by themedium of vibrations caused by thoughtsprojected from other brains—the organ of“telepathic” communication, in short. It isnot necessary for this organ to have anoutward opening, as has the ear, nose, andeye, for thought-vibrations penetratematter of the consistency of the physicalbody, just as easily as light-vibrationspenetrate glass, or X-Ray-vibrations pass

through wood, stone, etc. The nearestillustration of the character of thought-vibrations is found in the vibrations sentforth and received in “WirelessTele-graphy.” The little “pineal body” of thebrain is the receiving instrument of thewireless telegraphy of the mind.

When one thinks they set up vibrations ofgreater or lesser intensity in thesurrounding area, which radiate from him inall directions just as light- waves radiatefrom their source. These vibrations strikingupon the telepathic organ in other brainscause a brain action which reproduces thethought in the brain of the recipient. Thisreproduced thought may pass into the fieldof consciousness, or it may remain in theregion of the Instinctive mind, as per thecircumstances.

Telepathy may be considered as thereceiving by a person, consciously orunconsciously, of vibrations, or thought-waves, sent forth, consciously orunconsciously, from the minds of others.Thus, deliberate thought-trans-ferencebetween two or more people is Telepathy.Concentration, upon the part of the senderor receiver, or both, of course greatlyintensifies the force of the sending, and theaccuracy and clearness of the receiving.Preksha meditation is one significantpractice developed with the purpose ofgrowing ESP. (Esctra Seneory Perception)

All People smile in the same language.

Happiness is enhanced by othersbut does not depand upon others.

Harsh words break no bones but they do break hearts.

Presented by - Geetanjali Rathore


We live in the world oflanguage. We think,u n d e r s t a n d ,communicate with eachother through language.Among variousdimensions of life,communication is themost important part ofour life. It is the ability tocommunicate well thatdistinguishes oneindividual from another.Good communication results to goodrelations where as miscommunication leadsto break down of relations.

Causes of mis-communication-

Understanding from once ownperspective - Mostly people are adamantabout their view. They think what they speakis the only truth. This happens because thelevel of ego is high. Often this type ofinteraction creates fear, difference andseparation.

Stressful lifestyle leads to impropercommunication - It means to speak withoutcontext, to speak unnecessary, lie, impreciseor unclear, abusive use of language, etc.Generally, this happens when one is in stressor as a hyper-level of emotional attitude.

Remedy - 1. Try to understand others.2. Use of just and respectful words.To develop these virtues, one needs to

have control over passions as well as speech.

Some of the meditative tips can behelpful to grow with communication skills.They are as follow: A. Relaxation(Kayotsarga), B. Long Breathing.

1. Relaxation: In PrekshaMeditation, relaxation isone of the techniqueswhich is the basic step inevery kind ofmeditation. Withoutrelaxation one cannotenter into the world ofmeditation. There aretwo types of relaxation -

A. Relaxation of Body, B.Relaxation of Throat.

After relaxation of body it essantial toundertake the practice of relaxation ofthroat. According to Acarya Mahaprajna, byrelaxation one becomes stress-free andmentally balanced. Relaxation leads tosteadiness of mind and steadiness ofnervous system. These two kinds ofrelaxation will result into:

A. Steadiness of body and mind

B. Control over speech

C. Carefulness in the use of speech

2. Long Breathing: Long breathing resultsto balance of mind. This also reduces mentalstress and stabilizes mind functioning. Bythis process, if more one decreases thefrequency rate of breath more one getscontrol over passions like ego, greed, angerand deceit. Less aggressiveness will lead tonon-violent and healthy communication.

Thus a scientific connectivity betweenmind and speech is beyond doubt. Thesepractices recommended will help to improvecommunication skills making a happy andsuccessful life.

Communication and our RelationsSamani Agam Pragya


The assertion that, “only man has world”stands absurd. It obviously, contradict withgeneral experience or well as with realisticschools of thought. This is because ‘world’is generally understood as a naturalenvironment around us that is equallyavailable to animals, creatures and all otherliving beings. Animals use their ownsymbolic language to describe the world andalso to convey their feelings. Still, they couldnot use their communicative apparatus toreach an understanding “about a situationor circumstance, as such, in the past orfuture." It is only human language in it’s realpower of establish a world can do this. It isin this respect Gadamer a renownedhermeneutician interprets “world.”Gadamer, infact has placed "language" insuch a position where it surpasses thenotion of being merely a tool.

Language consist of inherent power thatdiscloses the world. We as human beingdoes not use language and give meaning tothe world. Contrary to this on being born inlinguistic world, language itself points orshows, meaning that we simply pick up and

Only Man Has WorldSamani Rohini Pragya

use them to enrich our understanding.Words thus, are not something that belongto man but to situation. They becomemeaningful in a situation and discloses thenfor man. This analysis justifies that only manhas language because of which, he hasworld, as language pictures the world.

Shared Understanding Makes Our World

We communicate and undertakedialogue. This is possible because we ashuman being share language that allows toencompass our world’s understanding.Therefore world is more aptly seen asbetween persons. It is the sharedunderstanding between persons and themedium of this understanding; and whatmakes it possible is language.

Language, however, is not merely aconstructed “tool” for understanding. Usinglanguage as a tool will make man somethinglike animal. For man, language bringslinguistic understanding and thisunderstanding creates world which is acommon ground recognized by everybody,uniting all who communicates in it. In thehermeneutic debate of ‘world’, languagethus of gains “existential” recognition. Inhermeneutical jargon it is the language thatdevelops our understanding of the world.

In Jainism ‘Bhasha-V iveka’(communication awareness or insight) or'Bhasha Samati' (wakeful speech) does nothowever deal with epistemic problem of‘understanding’. Here language does not


directly pictures the world but it is anefficient tool that builts or breaks relations.Human being builts, sustains and developsrelational world as they possessbhashaviveka. Therefore, even in this sense,only man has world.

Speaker-Hearer Relationship

Relational world is exclusively languagebased world. Language shows this world, asman has world. He again uses this languageaccording to the interests of hearer. Thehearers are motivated by the interests thatthey inherit. These interest are classified intothree types :

Samkshepa Ruchi

Man backed up by this kind of interest isskillful enough to grasp the situation by avery brief narration given of it. By this modeof apprehension world gets disclosednaturally. This is because, from the very littlethat is said, the unsaid gets naturallyprojected revealing new meanings.

Madhyam Ruchi

Human mind structured with this kind ofinterest fotmulates language to give littlemore account of the world. It restricts openended possibility of meanings. This lead tothe perception of the world in a narrowboundary. It is a semi-gross apprehensionof the world.

Vistara Ruchi

It is a kind of interest where man iswakeful to take the every detail of the world.Thus language becomes the dynamicmedium disclosing new events andauthentic meaning of the world. Languageis guided by one of these interests. It isconducive to picture the world and also tomaintain the human relations. In a socio-cultural framework the importance of theseinterests that guides communication amongpeople is inevitable. The world that emergesfor man because of these interests in notavailable to animals. This is because theydon’t undertake such an efficientcommunication to narrate the event,situation or circumstances that pictures theworld. When this language is used with aninsight and wakefulness it encapsulates apeaceful, wonderful and new world.Language thus integrate and not simplyrecreate the historically carried world. Allhuman beings equally at once can recognizethis beautiful world because we are born inlanguage. And it is this language that is thecommon ground where we all meet beinghumans. Let all of us strive to make ourlinguistic world a realistic one, whereconflict, no doubt, originates but bringssocial progress along with it due toconstructive dialogue that we undertakebeing humans.

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àíZ - 1. àojmÜ¶mZ H$s gmYZm H$aZo H$s àoaUmAmnH$mo H$~ d H¡$go {‘br?

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àíZ - 2. àojmÜ¶mZ Ho${H$g joÌ ‘| Amn {deof gmYZmH$a aho h¢ d ³¶m|?

CÎma - ¶Ú{n ‘¢ àojmÜ¶mZHo$ {d{dY joÌm| ‘| gmYZm H$aahm h±ÿ VWm{n ‘w»¶ ê$n goXrK© ídmg àojm, M¡VÝ¶ Ho$ÝÐàojm Am¡a boí¶m Ü¶mZ Ho$ à¶moJm| H$s gmYZm H$a ahm h±ÿ&

àíZ - 3. ì¶[º$JV ñVa na àojmÜ¶mZ go AmnH$mo³¶m-³¶m bm^ hþE h¢ Ed§ n[adV©Z AmE h¢?

CÎma - àojmÜ¶mZ Ho$ à¶moJm| Ho$ {Z¶{‘V Aä¶mg go‘¢Zo ‘oao ì¶p³VJV OrdZ ‘| H$B© gH$mamË‘H$ n[adV©ZAZw^d {H$E h¢& gZ² 1978 ‘| ‘oao gmB{Q>H$m H$m XX©hþAm Wm& Cg g‘¶ H$m’$s bå~o g‘¶ VH$ ‘¢ AñnVmb‘| Vu r ahm& ~mX ‘| ‘wPo àojmÜ¶mZ Ho$ à¶moJm| H$sOmZH$mar {‘br& ‘¢Zo Bg ~r‘mar Ho$ BbmO hoVw àojmÜ¶mZHo$ Hw$N> {d{eîQ> à¶moJ {H$E& à¶moJm| go ‘wPo OëXr hrAmam‘ {‘bm Am¡a {Z¶{‘V Aä¶mg Ho$ H$maU ‘wPo {’$ago dh XX© H$^r Zht hþAm& Bgr Vah go ‘¢ ~MnZ go hr‘mBJ«oZ H$s ~r‘mar go nr{‹S>V Wm& O~ go à¶moJm| H$mo grImAm¡a CZH$m Aä¶mg H$aZm àma§^ {H$¶m V~ go Bgg‘ñ¶m H$m BbmO r hmo J¶m h¡& BgHo$ gmW hr gXu,

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(e) àojmÜ¶mZ H$s {Z¶{‘V H$jmAm| H$m g§MmbZH$aHo$ ^r ‘¢ à{ejU Xo ahm hÿ±&

àíZ - 5. à{ejU go {H$g dJ© H$mo gdm©{YH$ bm^nhþ§Mm h¡ d ³¶m|?

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àíZ - 6. àojmÜ¶mZ H$mo Am¡a A{YH$ ì¶mnH$ ~ZmZoHo$ {bE AmnH$s ÑpîQ> ‘| ³¶m g‘w{MV H$X‘ hmo gH$Vo h¢?

CÎma - àojmÜ¶mZ Ho$ ì¶mnH$ àMma-àgma Ho$ {bEKaoby ‘{hbmAm| Am¡a b‹S>{H$¶m| H$mo àojm-à{ejH$ Ho$ ê$n‘| A{YH$ go A{YH$ à{e{jV {H$¶m OmZm Mm{hE& ‘{hbmdJ© à{e{jV hmoH$a {Z¶{‘V ê$n go AnZo n[adma,g‘mO, ñWmZr¶ g§JR>Zm| ‘| àojmÜ¶mZ H$m à{ejU XoH$aBgo ì¶mnH$ ~Zm gH$Vm h¡&

àíZ - 7. {M{H$ËgH$s¶ n[aàoú¶ ‘| àojmÜ¶mZ Ho$à¶moJm| H$s CnmXo¶Vm Ho$ ~mao ‘| AmnH$m ³¶m qMVZ h¡?

CÎma - AmYw{ZH$ ¶wJ H$s A{YH$m§e ~r‘m[a¶m| H$m ‘ybH$maU ‘mZ{gH$ Am¡a ^mdZmË‘H$ ñVa na h¡& M§y{H$àojmÜ¶mZ H$s {d{dY nÕ{V¶m± ‘ybV… ‘mZ{gH$ Am¡a^mdZmË‘H$ ñVa na {deof ê$n go Ho$pÝÐV hmoVr h¢, AV…àojmÜ¶mZ Ho$ {d[^ÝZ à¶moJ AZoH$ ~r‘m[a¶m| Ho$ CnMma ‘|H$m’$s Cn¶moJr {gÕ hmo gH$Vo h¢&

àíZ - 8. Bg gmYZm go Ow‹S>m H$moB© {deof AZw^d¶m àg§J, {Ogo Amn nmR>H$m| go ~m§Q>Zm Mmh|Jo&

CÎma - àojmÜ¶mZ Ho$ {Z¶{‘V Aä¶mg go ‘oar qMVZe¡br ‘| gH$mamË‘H$ n[adV©Z Am¶m h¡& à¶moJm| go OmoghZerbVm Am¡a Y¡¶© H$s mdZm H$m ‘wP‘| {dH$mg hþAm,Cggo {damo[Y¶m| H$m ‘oao à{V ì¶dhma n[ad{V©V hþAm h¡&Bg g§X^© ‘| 1978 H$m EH$ àg§J CëboIZr¶ h¡& Cgg‘¶ Zdr ‘§w~B© ‘| O¡Z g‘mO Ho$ g^r gåàXm¶m| Ho$ Hw$N>bmoJm| Zo EH$ ßbmQ> boH$a dZ {Z‘m©Êm H$aZo H$s ¶moOZm~Zm¶r, {Oggo O¡Z Y‘© H$s à^mdZm H$s Om gHo$& Bg¶moOZm g§~§{YV AZoH$ nhbwAm| na O¡Z g‘mO H$m {damoYhþAm, ‘V oX hþAm Am¡a à{V{H«$¶m hþB©& My§{H$ ‘¢ Bg ¶moOZm‘| g{H«$¶ ê$n go Ow‹S>m Wm AV… à{V{H«$¶m Am¡a {damoY H$m

‘¢ A{YH$ {eH$ma hþAm& Cg g‘¶ ‘¢Zo àojmÜ¶mZ H$sgmYZm àmaå^ H$a Xr Wr& AV… à{VHy$b n[apñW{V¶m| ‘|^r ‘¢Zo g§¶‘ Am¡a g‘Vm ~ZmE aIr& Yrao-Yrao {damo[Y¶m|H$m {damoY gh¶moJ ‘| ~Xb J¶m& BgHo$ gmW hr H$m¶©joÌ‘| ‘oao à{V bmoJm| H$m Ñ{îQ>H$moU Am¡a ì¶dhma A{YH$gH$mamË‘H$ hþAm h¡&

àíZ - 9. ¶wdm nr‹T>r Bg gmYZm nÕ{V H$s AmoaAmH${f©V H¡$go hmo gH$Vr h¡?

CÎma - ¶wdm nr‹T>r H$mo àojmÜ¶mZ H$s nÕ{V H$s AmoaAmH${f©V H$aZo Ho$ {bE ~hþAm¶m‘r H$X‘ CR>mZo hm|J|Omo {ZåZV… hmo gH$Vo h¢…-

(a) àojmÜ¶mZ Ho$ à{ejU Am¡a AÜ¶¶Z H$s gm‘J«rH$mo A§J«oOr ^mfm ‘| CnbãY H$admH$a&

(b) dV©‘mZ ‘| à¶moJ bmB© Om ahr à{ejU gm‘J«r‘| AmYw{ZH$ VH$ZrH$m| H$m g‘mdoe {H$¶m OmE Ed§CÝh| emoYnaH$ ~Zm¶m OmE&

(c) àojmÜ¶mZ H$s H$m¶©embmAm| ‘| Eogo Aä¶mgAm¡a {H«$¶mAm| H$mo em{‘b {H$¶m OmZm Mm{hE OmokmZ ‘| d¥{Õ H$a| Am¡a ì¶dhma ‘| ‘Zmodm§{N>Vn[adV©Z bm gH|$&

(d) AUwd«V, àojmÜ¶mZ Am¡a OrdZ {dkmZ H$sg‘J« ê$n ‘| àñVw{V H$aHo$&

(e) àojm à{ejH$m| Ed§ àojm à{ejUm{W©¶m| Ho$ ~rMg‘w{MV Ed§ {Z¶{‘V ZoQ>d{Hª$J Ho$ Ûmam&

(f)$ àojm H$m¶©embmAm| H$s Anojm {Z¶{‘V H$jmAm|Ho$ g§MmbZ na A{YH$ Omoa {X¶m OmZm Mm{hE&

(g) XÿaXe©Z Am¡a Q>r.dr. na Cn¶w³V g‘¶ naN>moQ>r-N>moQ>r {H«$¶mAm| Am¡a N>moQ>o-N>moQ>o àojmÜ¶mZ Ho$à¶moJm| H$mo {hÝXr Am¡a A§J«oOr ‘| àgm[aV H$aHo$&

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-… àojmÜ¶mZ {e{da gyMZm …-’$adar 2012 - 12-19 ’$adar

‘mM© 2012 - 11-18 ‘mM©

Aà¡b 2012 - 08-15 Aà¡b

… A{YH$ OmZH$mar hoVw g§nH©$ H$a| …

Vwbgr AÜ¶mË‘ ZrS>‘², O¡Z {díd ^maVr, bmS>Z§y

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