Upload
tranbao
View
218
Download
1
Embed Size (px)
Citation preview
11th Kuala Lumpur IslamicFinance Forum 2014
10 November 2014 * Hotel Istana Kuala Lumpur CIty Centre
MUZAKARAH PENASIHAT SYARIAH KEWANGAN ISLAM KALI KE-9
Prof. Madya Dr. Aznan HassanAhli Majlis Penasihat SyariahSuruhanjaya Sekuriti
SHARIAH COMPLIANCE UNDER ISLAMIC FINANCIAL SERVICES ACTS 2013 AND ITS CHALLENGES
MUZAKARAH PENASIHAT SYARIAH KEWANGAN ISLAM KALI KE-9 10 November 2014
Bersempena KLIFF 2014
1
SHARIAHCOMPLIANCEUNDERISLAMICFINANCIALSERVICESACTS2013ANDITS
CHALLENGES.
Assoc.Prof.Dr.AznanHasan
Introduction
The Islamic Financial Services Act 2013 (“IFSA 2013”) received the royal assent and
gazettedinMarch2013andsubsequentlytookeffectinJune2013.1Themainobjective
of IFSA 2013 aside from encouraging and monitoring financial stability, is to ensure
ShariahcomplianceoftheIslamicfinancialservicesandoperationsbyempoweringthe
Central Bank ofMalaysia (“CBM”)with the right to supervise and enforce the Act on
matters thatareconnected toShariah in theordinarycourseofbusinessofanIslamic
financial institute (“IFI”).2The said objective is concisely recorded in the preamble of
IFSA2013whichstipulatesthepurposeofIFSA2013as,“toprovidefortheregulation
and supervision of Islamic financial institutions, payment systems and other relevant
entities and the oversight of the Islamicmoneymarket and Islamic foreign exchange
market topromote financial stabilityandcompliancewith theShariahand for related,
consequentialorincidentalmatters.”(emphasisadded).
Itmust,however,benotedthatdespiteassumingtherolesandfunctionsofthemainAct
forIslamicbanking,IFSA2013isnon‐exhaustiveandistobereadtogetherwithother
relatedlawswhenevernecessarywhicharetheCentralBankAct2009(“CBA2009”)and
the ShariahGovernance Framework of CBM (“CBMSGF”). This is clearly stipulated in
section7(2)of IFSA2013whichreads; “Thepowersandfunctionsof theBankunder
thisActareinadditionto,andnotinderogationof,thepowersandfunctionsoftheBank
undertheCentralBankofMalaysia2009”.Further,section95oftheCBMA2009accords
thepower to the “Bank3to issueguidelines,by‐laws, circulars, standardsornotices in
1IFSA2013 repeals the IslamicBankingAct1983andTakafulAct1984as stipulated in section282ofIFSA2013.2The opening speech by Deputy Governor Muhammad bin Ibrahim at the Muzakarah CendekiawanSyariah Nusantara Kali Ke‐7 taken fromwww.bnm.gov.my/index.php?ch=en_speech&pg=en_speech_all&ac=467on16September2014.3Itshallberemindedthattheterm‘theBank’intheselawsreferstoCBMatalltimesandthesameshallbeapplicabletotheprovisionsreferencedthroughoutthispaperwork.Section2(1)ofIFSA2013provides
MUZAKARAH PENASIHAT SYARIAH KEWANGAN ISLAM KALI KE-9 10 November 2014
Bersempena KLIFF 2014
2
order to give effect to its objects and carryingout its functionsor to anyprovisionof
CBMA2009ortobetterimplementtheprovisionsofCBMA2009aspersection95ofthe
CBMA2009”.
It is irrebuttable that IFSA 2013 is an immense and applaudable effort towards
promotingandadvancingMalaysiaasthehubof Islamicfinancing.However, thereare
several provisions of the said Act that may benefit from further clarification or
elaborationintheinterestofclarityandconsequentiallytheeffectivenessofIFSA2013.
Thispaperwork,nonetheless,shallfocusontherelevantprovisionsthatmaycontribute
to several selected Shariah challenges thatmay potentially be encountered by an IFI
fromtheangleofIslamicbankingfromthepointofviewofSCi.e.ofattainingcomplete
Shariah compliance in an IFI. Relevant provisions of the Acts and other related laws
referredtowillbehereinfurnishedwhenevernecessarytoeaseandassistthereaders.
ShariahChallengesofIFSA2013
InembarkingthepursuittounraveltheidentifiedShariahchallengesunderIFSA2013,
it is meritorious to firstly establish the prevalent aim of the Act namely Shariah
compliance via the provisions of IFSA 2013 and other relevant laws aswell as other
cardinalprinciplesorregulatoryrequirementsinconnectedtotheShariahcompliancy
which includes the establishment of an internal Shariah Committee (“SC”) under
separateheadingsasfollows.
i)Shariahcomplianceasprincipalregulatoryobjective
ApartfromtheemphasisfortheaboveinthepreambleofIFSA2013asbrieflystatedin
theIntroduction,thesameisfurtherelaboratedinsection6ofIFSA20134,detailedout
below:
the definition of “Bank” as ‘has the samemeaning as defined in subsection 2(1) of the CentralBank ofMalaysiaAct2009’andSection2(1)oftheCBMA2009definestheBankas ‘meansBankNegaraMalaysiaorinEnglish,the“CentralBankofMalaysia”’.4A more detailed elaboration on the imposition of Shariah compliance and governance unto IFIs arefoundunderPartIVDivision1and2ofIFSA2013whereinsomewillbediscussedinthelaterpartofthispaperwork.
MUZAKARAH PENASIHAT SYARIAH KEWANGAN ISLAM KALI KE-9 10 November 2014
Bersempena KLIFF 2014
3
6.Regulatoryobjectives.
TheprincipalregulatoryobjectivesofthisActaretopromotefinancialstability
andcompliancewithShariahandinpursuingtheseobjectives,theBankshall‐
(a)foster‐
(i) thesafetyandsoundnessofIslamicfinancialinstitutions;
(ii) the integrity and orderly functioning of the Islamicmoneymarket and
Islamicforeignexchangemarket;
(iii) safe, efficient and reliable payment systems and Islamic payment
instruments;and
(iv) fair, responsible and professional business conduct of Islamic financial
institutions;and
(b) strive to protect the rights and interests of consumers of Islamic financial
servicesandproducts.
In facttheonlysignifantdistinctionbetweenIFSA2013andtheFinancialServicesAct
2013istherequisiteforShariahcompliance.
ii)RegulatoryrequirementforestablishmentofSC
Secondly, it is essential to know that it is a regulatory requirement for every IFI to
establish an internal SC as per section 30 (1) of IFSA 2013 who must satisfy the
requirementsof“fitandproper”spelledout insection29(2)(ii)ofIFSA2013thatare
MUZAKARAH PENASIHAT SYARIAH KEWANGAN ISLAM KALI KE-9 10 November 2014
Bersempena KLIFF 2014
4
furtherspecifiedunderAppendix2ofCBMSGF5.Thisistoensurecloseobservanceand
effectivemonitoringoftheShariahprinciplesbyeachIFIthatoperatesIslamicbanking
business.Section30ofIFSA2013stipulates:
30.EstablishmentofShariahcommittee.
(1) A licensed person6shall establish a Shariah committee for purposes of
advisingthelicensedpersoninensuringitsbusiness,affairsandactivitiescomply
withShariah.
In a nutshell, the duty of SC is to perform an oversight function on Shariah matters
related to the IFI’s business operations and activities that are ideally achievable via
regularShariahreviewandShariahauditmonitoring.7
iii)SC’spowerandauthoritysubservienttotheShariahAdvisoryCouncilofCBM(“the
SAC”)
It has been long established that the SAC is the ‘authority for the ascertainment of
IslamiclawforthepurposeofIslamicfinancialbusiness’withthepowerto ‘determine
itsownprocedures’asstipulatedinsection51oftheCBMA2009.Further,IFSA2013by
virtueofsection28(2)reinforcesthesamebystatingthat‘compliancewithanyruling
oftheShariahAdvisoryCouncilinrespectofanyparticularaimandoperation,business,
affairoractivityshallbedeemedtobecompliancewithShariah inrespectof thataim
and operations, business, affair or activity.’8Consequentially, if there is a discrepancy
5 Appendix 2 of SGF (BNM/RH/GL_012_3) that is obtainable viawww.bnm.gov.my/guidelines/05_Shariah_Governance_Framework_20101026.pdf details out the criteriaof persons to assume the role of SCwhich includes descriptions on the appointment of SC, applicationproceduresofSC,resignationanddismissalofSC,qualificationsanddisqualificationsofSCaswellasthenegativelist.6Section2(1)of IFSA2013defines“licensedperson”as ‘meansapersonlicensedundersection10tocarryonlicensedbusiness’andsection10explains thata ‘licensedperson’ isanapplicantwhomuponpassingthe assessment by CBM and thereafter escalated to theMinisterwith recommendation for a license isgrantedthesamebythe latter ‘tocarryonIslamicbankingbusiness,takafulbusiness,internationalIslamicbusinessorinternationaltakafulbusiness,withorwithoutconditions.’7Foramoreextensivedescription,readersmayrefertoparagraph2.8oftheCBMSGF.8Thisprovisionwillberevisitedatalaterpartofthispaperwork.
MUZAKARAH PENASIHAT SYARIAH KEWANGAN ISLAM KALI KE-9 10 November 2014
Bersempena KLIFF 2014
5
betweentherulingordecisionofSCandtheSAC,therulingoftheSACwillprevail.Such
isclearlyspelledoutinsection58oftheCBMA2009below9:
ShariahAdvisoryCouncilrulingprevails
58. Where the ruling given by a Shariah body or committee constituted in
Malaysiabyan Islamic financial institution isdifferent fromtherulinggivenby
the Shariah Advisory Council, the ruling of the Shariah Advisory Council shall
prevail.
iv)IFIandSCtoconformtotherulesandrulingsbyCBMandtheSAC
Hence, it shouldnaturally followthat theSCand IFIsmustconformatall times to the
established rules of CBMwhich shall include any Shariah related circulars, guidelines
andpublishedrulingsoftheSAConIslamicbankingmatters.Suchpowerisprescribed
toCBMbyvirtueofsection7(2)ofIFSA2013whichstipulates:
7.PowersandfunctionsofBank.
(2)ThepowersandfunctionsoftheBankunderthisActareinadditionto,and
not in derogation of, the powers and functions of the Bank under the Central
BankofMalaysia2009.
A cross reference to section59of theCBMA2009will further tell us that issuanceof
circulars,guidelinesorother formsorrulingbyCBMinconnection to Islamicbanking
business has a binding effect on IFIs with a fine of up to RM3,000,000 if breached.
Section59ofCBMA2009stipulatesthebelow:
TheBanktoissuecirculars,guidelines,etc.,onShariahmatters
9SimilardescriptionoftheSAC’sasthe‘highestShariahauthority’andfunctionsarefoundinthewebsiteofCBMathttp://www.bnm.gov.my/index.php?ch=en_about&pg=en_thebank@ac=802.
MUZAKARAH PENASIHAT SYARIAH KEWANGAN ISLAM KALI KE-9 10 November 2014
Bersempena KLIFF 2014
6
59. (1) TheBankmay issue suchwritten circulars, guidelines or notices on any
ShariahmatterrelatingtotheIslamicfinancialbusinesscarriedonbyanyIslamic
financialinstitutioninaccordancewiththeadviceorrulingoftheShariahAdvisory
Council.
(2) An Islamic financial institution shall comply with any written circulars,
guidelines or notices issuedby theBankunder subsection (1) andwithin such
timeasmaybesetoutinthecirculars,guidelinesornotices.
(3)Anypersonwhofailstocomplywithanycirculars,guidelinesornoticesissued
by theBankunder subsection (1) commitsanoffenceandshallonconvictionbe
liabletoafinenotexceedingthreemillionringgit.
Based on thewordings of section59 (1) of theCBMA2009 above, it is apparent that
circulars,guidelinesorotherrulesissuedbyCBMareinaccordanceorconformitytothe
advicesbytheSACastheadvisertoCBMinmattersrelatedtoIslamicbankingbusiness
inMalaysiaandthehighestShariahauthorityofthesame.10
SelectedShariahIssuesorChallengesofIFSA2013
Now that the principal requirements and principles have been laid down above, it is
befittingtoproceedwiththeselectedShariahchallengessurroundingtheIFSA2013and
otherrelevantlawsonIslamicbanking.Foreasyunderstanding,theissuesorchallenges
willbedissectedunderseparatesubheadingsbelow.
1.FinalauthorityonShariahrelatedmattersinIFI:theBoardorSC?
10As earlier mentioned, section 28 (2) of IFSA further reinforces the SAC’s authoritative position bystatingthat,‘ForthepurposeofthisAct,acompliancewithanyrulingoftheShariahAdvisoryCouncilinrespectofanyparticularaimandoperation,business,affairoractivityshallbedeemedtobecompliancewithShariahinrespectofthataimandoperations,business,affairoractivity.’
MUZAKARAH PENASIHAT SYARIAH KEWANGAN ISLAM KALI KE-9 10 November 2014
Bersempena KLIFF 2014
7
WehaveseentherequirementfortheestablishmentofaninternalSCforitsfunctionsas
adviser to the Board of the IFI as well as ‘executor’ of the SAC’s rulings and other
guidelinesorcircularsissuedbyCBM.Asimplelookatthesefunctions,whichareinsync
withtheprincipalaimofIFSA2013i.e.Shariahcompliance,itiseasyforonetoforma
presumptionthattheSCshallhavethefinalauthorityonstrictlyShariahrelatedmatter
orissuethatmayariseinanIFI.However,inactuality,thepositionisslightlyhazyand
not very straightforward. A close observation on the related laws concerning the
authoritytomakedecisionsonShariahmattersbetweentheBoardandSCwillarriveat
divergingfindings.Belowaretheargumentsinsupportoftheaboveproposition:
i)TheBoardasultimatedecisionmakerincludingonShariahrelatedmatters
Paragraph2.1oftheCBMSGFclearlyidentifiestheBoardastheresponsiblebodythat
carries the ultimate accountability for the overall Shariah compliance by an IFI as
detailedoutinparagraph2.1oftheSGFinbelow:
2.1 The board is ultimately accountable and responsible on the overall Shariah
governance frameworkandShariahcomplianceofthe IFI, by putting in place
theappropriatemechanismtodischargetheaforementionedresponsibilities.
Hence, it is theBoardwith theburden toensureShariahcomplianceby the IFIwhich
alsoimpliesthattheBoardpossessestheultimaterighttodecideonmattersrelatedto
Shariah,asrightsalwayscommensuratewithaccountabilities.Further,section65(2)(f)
ofIFSA2013acquaintsuswiththeunderstandingthattheBoardisonlyrequiredtotake
‘dueregard’ofthedecisionorviewsbytheSC.Section65(2)(f)ofIFSA2013stipulates:
65.Functionsanddutiesofboardofdirectors
(2)Withoutlimitingthegeneralityofsubsection(1),theboardofdirectorsshall‐
………
MUZAKARAH PENASIHAT SYARIAH KEWANGAN ISLAM KALI KE-9 10 November 2014
Bersempena KLIFF 2014
8
(f) havedue regard toanydecisionof theShariah committee onanyShariah
issue relating to the carrying on of business, affairs or activities of the
institution.
‘Due regard’ from its plain language11indicates that the Board is expected to take
appropriate or adequate consideration of the SC’s views on Shariah related matters
priortodrawingitsowndecision,which,intheBoard’sopinionbestsuitstheIFI’saims
andoperations.There isnootherprovision in IFSA2013 to suggest that theBoard is
boundorexpectedtoadheretotheadvicesorrulingsputforthbytheSCalthoughwe
mightfindevidencetosupportotherwisefromSGFofCBM.
ii)SC’sdecisions,viewsandopinionsbindtheIFI
TheCBMSGFunderparagraph2.7notonlyexplicitlystatesthattheBoardis‘expected
torelyontheSConallShariahdecisions,viewsandopinions’butfurtherstatesthatthe
decisions,viewsandopinionsareinfactbindingupontheIFI.Paragraph2.7ofCBMSGF
quotedinverbatimbelow:
2.7 The Shariah Committee shall be responsible and accountable for all its
decisions, views and opinions related to Shariah matters. While the board
bearstheultimateresponsibilityandaccountabilityontheoverallgovernance
of the IFI,theboardisexpectedtorelyontheShariahCommitteeonallShariah
decisions, viewsandopinionsrelatingtothebusinessoftheIFI. As the Shariah
decisions, views and opinions bind the operations of the IFI, the Shariah
Committee is expected to rigorously deliberate the issues at hand before
arrivingatanydecisions.
From the above, one may infer that the Board is to adopt the decisions or views
suggested by the SC as they bind the operations of the IFI. In furtherance to above,
paragraph3.3,SectionIII:IndependenceoftheCBMSGFstatesthat:
11The Oxford dictionary defines ‘due’ as “expected” or “of proper quality or extent” and ‘regard’ as“considerorthinkofinaspecifiedway”or“attentiontoorconcernforsomething”.Bothdefinitionsareobtainable from http://www.oxforddictionaries.com/definition/english/due andhttp://www.oxforddictionaries.com/definition/english/regard.
MUZAKARAH PENASIHAT SYARIAH KEWANGAN ISLAM KALI KE-9 10 November 2014
Bersempena KLIFF 2014
9
3.3 TheBoard shallensurethatdecisionsmadebytheShariahCommitteeareduly
observed and implemented by the IFI. Decisions made by the Shariah
Committeeshouldnotbesetasideormodifiedwithoutitsconsent.
IfonechoosestosaythattheBoardisonlyrequiredtoconsulttheSCforviewsasmere
guidance, one should have a second look at the above paragraph 3.3 of CBM SGF as
decisionsreachedbytheSConShariahmattersorissuesshallbeimplementedbytheIFI
and not to be ‘belittled’ or set aside in anywaywithout the SC’s consent. Itmust be
rememberedthattheSCshallgraduallyreporttotheBoardofitsdecisionswhichmeans
thattheSC,inthiscontext,isthefinaldecisionmakeronthoseShariahmattersreferred
to by theManagement of the IFI for decisions.12Further, it does not need a reminder
that the Board is to act in accordance with IFSA 2013 and other relevant laws
enforceableatthatgiventimeaspersection65(1)ofIFSA2013belowandthusobliged
toobservetheguidelinesintheCBMSGF.Section65(1)ofIFSA2013stipulates:
65.Functionsanddutiesofboardofdirectors
(1) The business and affairs of an institution shall be managed under the
directionandoversightof itsboardofdirectors,subjecttothisActandanyother
writtenlawwhichmaybeapplicabletotheinstitution.
An IFI or the Board must be careful as not to exert any influence on the SC in its
decisionsastheSCmustbeallowedtomaintainitsindependenceatalltimesasstatedin
paragraph3.1ofSectionIIIofCBMSGFbelow:
3.1 The board shall recognise the independence of the Shariah Committee and
ensurethatthecommitteeisfreefromanyundueinfluence thatwouldhamper
12Paragraph1.6ofPart2,SectionIoftheCBMSGFstatesthat,“TheIFIshallestablishformalreportingchannel(s) among the key functions to ensure that the reporting on Shariah matters is carried outeffectively and on timely manner. In this regard, theShariahCommittee shall functionallyreport to theboardofdirectors.”Hence,ShariahrelatedmattersthatrequireresolutionswillcometotheSCpriortotheBoardoftheIFI.
MUZAKARAH PENASIHAT SYARIAH KEWANGAN ISLAM KALI KE-9 10 November 2014
Bersempena KLIFF 2014
10
the Shariah Committee from exercising objective judgment in deliberating
issues brought before them. Correspondingly, the Shariah Committee is
expected tomake sounddecisions on Shariahmatters inan independentand
objectivemanner.
One may argue that since the expertise of Shariah lies with Shariah Committee, it is
natural that the Board shall always rely on the Shariah Committee in its decision
regardingShariahcompliant.Nevertheless, is itallowedfortheBoardnottoadoptthe
opinionoftheSC,insteadobtaininganotherparty’sopinionandadoptit?Byprovisionof
SGF, the answer is explicitly negative. However, if the provision of IFSA 2013 is
considered, onemay argue that the Board shall be given the final authority tomake
decisionsevenonShariahmattersas IFSAonly saysBoard tohave legalobligation to
“takedueregard”onlytotheopinionoftheSC,evenonShariahmatters.
2.AssuranceofShariahcompliance:theBoard’sorSC’smainresponsibility?
ThereisnodisputethatIFIsmustatalltimesbeincompliancewithShariahasspelled
outinsection28(1)ofIFSA2013below:
28.DutyofinstitutiontoensurecompliancewithShariah.
(1)Aninstitutionshallatalltimesensurethatitsaimsandoperations,business,
affairsandactivitiesareincompliancewithShariah.
Anykindof breachornon‐adherenceof the aboveprovision i.e. non‐compliancewith
Shariahwouldinvokegrievouspenaltyaspersection28(5)IFSA2013:13
13AbreachofShariahcomplianceunderIFSAwouldtantamounttoaharsherpunishmentasprescribedundersection28(5)ofIFSA2013incomparisontoabreachofShariahrelatedguidelinesorrulingsbytheSACorCBMasstipulatedinsection58(3)CBMA2009withtheadditionalof(1) imprisonmentupto8yearsor(2)higherpecuniarypunishmentofuptoRM25millioninsteadofRM3millionunderCBMA2009or (3)both.Section58 (3)ofCBMA2009states that, “Anypersonwhofailstocomplywithanycirculars,guidelinesornoticesissuedbytheBankundersubsection(1)commitsanoffenceandshallonconvictionbeliabletoafinenotexceedingthreemillionringgit”.
MUZAKARAH PENASIHAT SYARIAH KEWANGAN ISLAM KALI KE-9 10 November 2014
Bersempena KLIFF 2014
11
(5)Anyperson who contravenes subsection (1) or (3) commits an offence and
shall, on conviction, be liable to imprisonment for a term not exceeding eight
yearsortoafinenotexceedingtwenty‐fivemillionringgitortoboth.14
However, the question to pose is, who in the IFI bears the ultimate responsibility of
ensuringShariahcomplianceandconsequentiallybeliableundersection28(5)ofIFSA
2013followingabreachorShariahnon‐compliance?WillitbetheBoardbeingthetop
decisionmaker in the IFIorSCasadviser to theBoardonmatters thatare related to
Shariah?
EventhoughthispaperworkisconfinedtotheBoardandSC,itisworthnoting,thatthe
term ‘any person’ in section 28 (5) of IFSA 2013 above suggests that anyonewho is
involvedinthedecisionmakingofthematterthatleadstotheShariahnon‐compliance
maypotentiallybetriedandconvictedundersection28ofIFSA2013i.e.fromtheBoard
down to the frontline officers who may have ‘contributed’ to the Shariah non‐
compliance.
i)TheBoardhasultimateaccountabilitytoensureShariahcompliance
As seenearlierunder section65 (1)of IFSA2013andparagraph2.1ofCBMSGF, the
Board is of the responsibility to ensure Shariah compliance by an IFI. Hence,
undoubtedly,theBoardissubjectedtotherelevantpunishmentsprescribedundereach
law.15
ii)DoesSCsharesameaccountabilityastheBoardforShariahnon‐compliance?
14Ultimately, the IFImay lose its license to be in operation as per section 18 (1) of IFSA 2013whichstipulates that, “18. (1)TheMinistermay, on the recommendationof theBank, revoke the licence of alicensedperson,andtheBankmayrevoketheapprovalofanapprovedperson,onthegroundsthat—(a)thepersonispursuingaims,orcarryingonitsoperations,business,affairsandactivitiescontraryto
Shariah;”15IFSA 2013 imposes a heavier legal burden on the Board to take accountabilities in ensuring strictShariah compliance of an IFI including implementation of Shariah rulings, effective communications,soundShariahcompliantbusinessoperations,andetc.
MUZAKARAH PENASIHAT SYARIAH KEWANGAN ISLAM KALI KE-9 10 November 2014
Bersempena KLIFF 2014
12
It is well established and accepted that rights always commensurate with liabilities.
Hence,itisfairtosaythattheSCshalltakeresponsibilitiesoftheviewsorrulingsissued
toanIFI.Suchissupportedbyparagraph2.7oftheCBMSGFextractedbelow:
2.7 The Shariah Committee shall be responsible and accountable for all its
decisions,viewsandopinionsrelatedtoShariahmatters.
However, the concern raised is in situations where the SC has appropriately and
sufficientlyadvisedtheIFIanditsBoardonaShariahrelatedmatterbutisonewhichis
not considered to be in the best interest of the IFI and thus ‘altered’ by the Board in
accordancewiththepowergrantedtoitbyvirtueofsection65(2)(f)ofIFSA2013and
paragraph2.1,SectionIIofCBMSGFdespitethelettersofparagraph3.3,SectionIIIof
the CBM SGF16, as discussed at length earlier. In such circumstances, will the SC be
considered to have discharged its duties satisfactorily or will it be forced to face the
harsh punishments under IFSA2013? Is it fair to presume that if the SC does not in
actualityhavetheauthoritytomakethefinaldecisiononmattersrelatedtoShariah,the
SC is hence absolved from its responsibility to ensure actual implementation of the
issuedShariahrulingsasdemandedundersection28(1)of IFSA201317which is thus
passed to the Board? This is another area that could benefit from clarification by the
authority.
iii)ContraventionofIFSA2013mayresulttoterminationofSC’smembership
OtherthanthepunishmentswehaveseenunderIFSA2013,thereisaspecificprovision
in theAct thatempowersCBMuponconsultationwith theSAC18to terminate theSC’s
16Notetheparagraph3.3ofCBMSGFprohibitsanyformofalterationoftheSC’sviewswithouttheSC’sconsent. Paragraph 3.3 of CBM SGF states, “The Board shallensure thatdecisionsmadeby theShariahCommitteearedulyobservedandimplementedbytheIFI.DecisionsmadebytheShariahCommitteeshouldnotbesetasideormodifiedwithoutitsconsent.17Section 28 (1) of IFSA 2013 requires “An institution shall at all times ensure that its aims andoperations,business,affairsandactivitiesareincompliancewithShariah”.18Paragraph 3.8 of CBM SGF laid down the foundation that the SAC alongside CBMmust approve anydecision to remove any SCmember. Paragraph 3.8 of the CBM SGF states, “All appointments includingreappointment,resignationandremovaloftheShariahCommitteemembersshallbemadebytheBoard,subjecttotheapprovalbytheBankandtheSAC.”
MUZAKARAH PENASIHAT SYARIAH KEWANGAN ISLAM KALI KE-9 10 November 2014
Bersempena KLIFF 2014
13
membership if the SC is found to have breached or not complywith any provision of
IFSA2013i.e.section33(4)(a)thatisgeneralandwideenoughtocoverbothdeliberate
orunintentionalacts.Section33(4)(a)stipulates:
33.CessationasmemberofShariahcommittee.
(3) An institution shall not terminate the appointment of a member of its
Shariahcommitteeunlesstheinstitutionhasobtainedpriorwrittenapproval
todoso.
(4) Subject to section 273, the Bank may, by order in writing, remove a
memberofaShariahcommitteeiftheBankisoftheopinionthat‐
(a) such member has contravened any provision of this Act or failed to
complywithanystandardsapplicabletohim.
iv)ShariahmattersunresolvedbytheSCtobeescalatedtotheSAC
WithregardtoShariahissuesormattersthatcouldnotberesolvedbytheSC,theCBM
SGF,underitem7ofAppendix4,statesthattheSCmayadvicetheIFItoconsulttheSAC
forresolutionsorrulings:
7. AdviseonmatterstobereferredtotheSAC TheShariahCommitteemayadvisetheIFItoconsulttheSAC onShariahmatters
thatcouldnotberesolved.
However,inlightoftheprovisionsofIFSA2013,itseemsthatthis‘option’providedto
theSChasbecomeanobligationwhich failuremaytantamount toabreachof theAct.
Forexample,section29(4)ofIFSA2013stipulates:
29.PowerofbanktospecifystandardsonShariahmatters
(4)Everyinstitutionshallatalltimes—
(a)ensurethatitsinternalpoliciesandproceduresonShariahgovernanceare
MUZAKARAH PENASIHAT SYARIAH KEWANGAN ISLAM KALI KE-9 10 November 2014
Bersempena KLIFF 2014
14
consistentwiththestandardsspecifiedbytheBankunderthissection;and
(b) whether or not standards have been specified by the Bank under this
section,manageitsbusiness,affairsandactivitiesinamannerwhichisnot
contrarytoShariah.
TheaboveprovisionofIFSA2013demonstratesthatanydeviationfromShariah,which
maypotentiallyresultfromanunresolvedShariahmatter,mayimplicatetheSC.Hence
the SC must take the necessary steps to ensure that its duties are properly and
satisfactorilydischargedundertheAct.
3.AdequatecompetenciesoftheSC
IFSA 2013 does not detail out the expected functions and scope of duties and
responsibilities of the SC. It merely provides that CBM has the power to specify
standardsinrelationtoShariahwhichmustbeadheredto.Henceonemustgobackto
theCBMSGFtolookatthelistofduties,rights,functionsandaccountabilitiesoftheSC.
i)OversightfunctionviaShariahauditandShariahreview
Paragraph 2.8, Section II of CBM SGF underlines the oversight role of SC via Shariah
reviewandShariahauditfunctionswhichrequiretheSCtoidentifyissuesandpropose
appropriatesolutions19,asbelow:
2.8 The Shariah Committee is expected to perform anoversightroleonShariah
mattersrelated to the institution’s business operations and activities. This
shallbeachieved throughtheShariahreviewandtheShariahauditfunctions.
Regular Shariah review reports and the Shariah audit observations should
enable theShariahCommittee to identifyissuesthatrequireitsattentionand
whereappropriate,toproposecorrectivemeasures.
19Item5ofAppendix4,CBMSGFstatesthatSCisto,“ToassesstheworkcarriedoutbyShariahreviewandShariahauditinordertoensurecompliancewithShariahmatterswhichformspartoftheirdutiesinprovidingtheirassessmentofShariahcomplianceandassuranceinformationintheannualreport.“
MUZAKARAH PENASIHAT SYARIAH KEWANGAN ISLAM KALI KE-9 10 November 2014
Bersempena KLIFF 2014
15
ii)SufficientknowledgeinIslamicfinanceandgeneralfinance
OtherthanShariahreviewandShariahauditfunctions,theSCisfurtherexpectedtohold
sufficientknowledgeonnotonlyIslamicfinancebutalsofinanceingeneraltoensureits
effectivenessindeliberatingissuesbroughtforthbytheIFI.Paragraph4.1,SectionIVof
CBMSGFstates:
4.1 Theboardandmanagementareexpectedtohavereasonableunderstanding
ontheprinciplesoftheShariahanditsbroadapplicationinIslamicfinance.
TheShariahCommittee isexpectedtohavesufficientknowledgeon finance in
general,andIslamicfinanceinparticular,toenabletheShariahCommitteeto
comprehend Shariah issues brought before them. The Shariah Committee
members are expected to constantly equip themselves with relevant
knowledge on Shariah and finance as well as attend relevant training
programs.
iii)Adequatelegal,marketingandsalesknowledge
Adequate knowledge in legal,marketing and sales are required for the SC in order to
exhaust its advisory function in determining Shariah compliance of legal documents,
marketingandsalesincludingadvertisementsaswellascampaignsofIslamicproducts
offeredbyanIFIallofwhichmustreceiveendorsementsbytheSCbeforetheycanbe
launchedorexecuted.Item4,Appendix4oftheCBMSGFstatesthat:
4.Endorseandvalidaterelevantdocumentations
To ensure that the products of the IFI comply with Shariah principles, the
ShariahCommitteemustapprove:
i) the terms and conditions contained in the forms,contracts,agreementsor
otherlegaldocumentationsusedinexecutingthetransactions;and
MUZAKARAH PENASIHAT SYARIAH KEWANGAN ISLAM KALI KE-9 10 November 2014
Bersempena KLIFF 2014
16
ii) the product manual, marketing advertisements, sales illustrations and
brochuresusedtodescribetheproduct.
Fromtheabove,itisclearthattheexpectedskillsandknowledgeoftheSCishighasthe
SC is required topossessadequateor sufficientknowledge inShariah review,Shariah
audit,Islamicfinance,finance,law,marketingandsales.
iv)ActiveparticipationrequiredofSC
Recognising the heavy responsibilities placed in the SC, the law requires that all
informationsubmittedtotheSCisaccurateandcomplete.Toillustratethis,section35of
IFSA2013stipulates:
35. (1) An institution and any director, officer or controller of such institution
shall—
(a) provideanydocumentorinformationwithinitsorhisknowledge,orcapableof
beingobtainedbyitorhim,whichtheShariahcommitteemayrequire;and
(b) ensurethatsuchdocumentor informationprovidedunderparagraph(a) is
accurate,complete,notfalseormisleadinginanymaterialparticular,
to enable the Shariah committee to carry out its duties or perform its functions
underthisAct.
Similarly,paragraph2.12,SectionIIofCBMSGFstates:
2.12 Given that the accountability of Shariah decisions rests with the Shariah
Committee,themanagementisexpectedtoprovideinformationanddisclosure
whicharecompleteandaccuratetotheShariahCommitteeinatimelymanner,
andshallbetransparent on any areas thatneed clarificationby the Shariah
CommitteetoenabletheShariahCommitteetodischargeitsdutieseffectively
MUZAKARAH PENASIHAT SYARIAH KEWANGAN ISLAM KALI KE-9 10 November 2014
Bersempena KLIFF 2014
17
However,havingsaidtheabove,theSCmustunderstanditsrolesandhenceshallhave
therighttorequestforadditionalinformationrequiredinordertoarriveattheaccurate
decisionsorresolutions.Tothiseffect,paragraph3.4,SectionIIIoftheCBMSGFstates
that:
3.4 The Shariah Committee shall have access to accurate, timely and complete
information fromthemanagement. Iftheinformationprovidedisinsufficient,
theShariahCommitteemayrequest foradditional informationwhichshallbe
dulyprovidedbythemanagement.
Infurtherancetothis,theSCshouldalsobeconsciousofitsrighttoacquireprofessional
assistance from lawyers, accountants and economists for guidance which must be
fulfilledbytheIFI.Paragraph4.3,SectionIVofCBMSGFstates:
4.3 The IFI shall engage other professionals such as lawyers, accountants and
economists to provide appropriate assistance and advice to the Shariah
Committee,especiallyregardingissuesonlawandfinance.
4.RectificationofShariahnon‐compliantevents:reportingtoCBMandtheSAC
Upon the identification of a breach of Shariah or Shariah non‐compliant incident, the
samemustbeimmediatelyremediedbytheIFI.Allnecessarymeasuresandstepsmust
besatisfactorilytakenbytheIFItowardrectifyingtheShariahnon‐complianteventby
firstly notifying its SC and subsequently cease the operation of such event with
immediateeffects.
i)NotificationoftheShariahnon‐complianteventstotheSC,theBoardandCBM
IFSA 2013 under section 28 (3) & (4) specifies the actions required of an IFI in
addressingaShariahnon‐complianteventasfollows:
MUZAKARAH PENASIHAT SYARIAH KEWANGAN ISLAM KALI KE-9 10 November 2014
Bersempena KLIFF 2014
18
28.DutyofinstitutiontoensurecompliancewithShariah.
(3) Where an institution becomes aware that it is carrying on any of its
business,affairoractivityinamannerwhichisnotincompliancewithShariah
ortheadviceofitsShariahcommitteeortheadviceoforrulingoftheShariah
AdvisoryCouncil,theinstitutionshall‐
(i) immediatelynotifytheBankanditsShariahcommitteeofthefact;
(ii) immediatelyceasefromcarryingonsuchbusiness,affairoractivityand
fromtakingonanyothersimilarbusiness,affairoractivity;and
(iii) within thirty days of becoming aware of such non‐compliance or such
furtherperiodasmaybespecifiedbytheBankaplanontherectification
ofthenon‐compliance.
(4)TheBankmaycarryoutanassessmentasitthinksnecessarytodetermine
whether the institution has rectified the non‐compliance referred to in
subsection(3).
To sum up the above provision in a simpler manner, the IFI is required to (1)
concurrently notifyCBMand its SC of the identified Shariahnon‐compliant event; (2)
ceasesuchShariahnon‐compliantbusinessoractivity;(3)submitarectificationplanto
addresstheShariahnon‐complianteventtoCBMwithin30days.(4)Anassessmentmay
be conducted post rectification by CBM to satisfy the effectiveness of the rectification
plan.
Similarly,theCBMSGFprovidesinparagraph2.17,SectionIIataslightlygreaterdetail,
thereportingprocessbelow:
MUZAKARAH PENASIHAT SYARIAH KEWANGAN ISLAM KALI KE-9 10 November 2014
Bersempena KLIFF 2014
19
2.17 In the event the management becomes aware that certain operations are
found tobe carryingoutbusiness(es)which is(are)not in compliancewith
Shariah,oragainsttheadviceofitsShariahcommittee,ortherulingsofthe
SAC,themanagementshall:
(i)immediatelynotifytheboardandShariahCommitteeaswellastheBank
ofthefact;
(ii) immediately cease on to take any new business related to the Shariah
non‐compliantbusiness;and
(iii) within thirty (30) days of becoming aware of such non‐compliance or
suchfurtherperiodasmaybepermittedbytheBank,furnishaplantorectify
the state of non‐compliance with the Shariah, to be duly approved by the
boardandendorsedbytheShariahCommittee.
Theslightdeferenceinthe2provisionsabovelieinsteps(1)and(3)whereintheCBM
SGFincludestheBoardasapartytobenotifiedalongsideCBMandtheSCin(1)andthat
thesubmittedrectificationplantoCBMin(3)mustbeonethatisapprovedbytheBoard
andendorsedbytheSC.Havingsection7(2)of IFSA201320inmind,wecanconclude
thatthese2provisionscomplementeachotherthusallowingtheadoptionofastricter
reportingprocessi.e.underCBMSGF.AlthoughtheprocessesdepictedinbothCBMSGF
andIFSA2013areclear,theactualexecutionoftheprocessmaybeburdensomeonthe
IFIs,especiallytheoneswithabigoperationsize.
Normally, a potential Shariah non‐compliant event is escalated to the SC by the
ManagementofanIFI.TheSCwillthenassessanddeliberateonwhetherthepotential
Shariahnon‐compliant event is in fact actual Shariahnon‐compliant event,whichwill
then be reported to the Board for the Board’s cognizance. Subsequent to that, the
20Section7(2)of IFSA2013stipulates, “(2)Thepowersandfunctionsof theBankunderthisActare inaddition to, and not in derogation of, the powers and functions of theBank under the Central BankofMalaysia2009.”
MUZAKARAH PENASIHAT SYARIAH KEWANGAN ISLAM KALI KE-9 10 November 2014
Bersempena KLIFF 2014
20
Management will propose a rectification plan to the SC for endorsement and to the
Board for approval prior to submission of the same to CBM. All thesewill take place
within30daysfromtheconfirmationoftheactualShariahnon‐complianteventbythe
SC.Now, ifwe lookat theprocessdrawn inCBMSGFaswell as IFSA2013, the IFI is
required to concurrentlynotifynot just itsBoard andSCbut alsoCBMof the Shariah
non‐compliant event which at this juncture is a mere ‘potential’ breach pending the
confirmation by its SC. Therefore, the biggest concern by the IFI on this prescribed
processisontheunnecessarycomplicationarisingfromthe‘premature’notificationto
CBMifthesuspectedShariahnon‐complianteventisfoundtobeShariahcompliantby
theSCoftheIFI.ThiswillsurelyinvolveaseriesofinternalprocessesintheIFIthatwill
besuretobetimeconsumingandcostineffective.ThenextquestiontoaskisifCBMis
indeed to be notified concurrently, will this mean that the 30 days period for the
submissionofthedulyapprovedrectificationplanrunfromthedateofthenotification
to CBM? If such is the case, then the larger IFIs are at risk of breaching the 30 days
periodrequirement.
ii)SCtoinformCBMofineffectiveorinadequaterectificationmeasures
TheSCofanIFIcarriesanextraresponsibilityrelatedtothereportingofaShariahnon‐
compliantactivityi.e.theSCisrequiredtoinformtheBoardofthesametogetherwith
the proposed corrective measures for the Board’s consideration and approval.
Paragraph3.6oftheCBMSGFstates:
3.6 Where the Shariah Committee has reason to believe that the IFI has been
carrying on Shariah non‐compliant activities, the Shariah Committee shall
informtheboardandtorecommendsuitablemeasurestorectifythesituation.
ThesaidresponsibilityoftheSCdoesnotendwiththenotificationtotheBoard.TheSC
is further required toescalate theShariahnon‐compliant activity toCBM in the event
that the same isnot effectively addressedornot rectified asperparagraph3.7 of the
CBMSGFbelow:
MUZAKARAH PENASIHAT SYARIAH KEWANGAN ISLAM KALI KE-9 10 November 2014
Bersempena KLIFF 2014
21
3.7 In cases where Shariah non‐compliant activities are not effectively or
adequatelyaddressedornorectificationmeasuresaremadeby the IFI, the
ShariahCommitteeshallinformtheBankofthefact.
Although the above rightfully signifies the SC’s independence, its execution may be
challengingfortheSCasinrealitytheSCreportstotheBoardandtheSC’sremuneration
aswellascontinuationoftermissubjectedtotheBoard’sapproval.
5.ProtectionoftheBoardagainstpenaltiesunderIFSA2013:IsSCaccordedthesame?
IFSA2013mayoffersomedegreeofcomforttotheBoardofanIFIparticularlyfromthe
wordsofsection66(1)(b)&(c)thatmaysavetheBoardfrombeingtriedforabreach
ofShariahcomplianceiftheBoardcanprovethatithasactedingoodfaithandexercised
reasonable amount of care, skill and diligence in arriving at any decision related to
Shariah.Section66(1)(b)&(c)ofIFSA2013stipulates:
66.Dutiesofdirectors.
(1)Adirectorofaninstitutionshallatalltimes‐
(b) actingoodfaithinthebestinterestsoftheinstitution;
(c) exercisereasonablecare,skillanddiligencewith–
(iv) the knowledge, skill and experience which may reasonably be
expectedofadirectorhavingthesameresponsibilities,and;
(ii) any additional knowledge, skill and experience which the director
has.
However,thereisnoequivalentprovisionunderIFSA2013toaccordthesametotheSC.
DoesthismeanthattheActisoftheintentiontoplaceaheavierburdentotheSCdueto
the higher skills set expected of SC in regards to the Shariah? The only ‘exemption’
MUZAKARAH PENASIHAT SYARIAH KEWANGAN ISLAM KALI KE-9 10 November 2014
Bersempena KLIFF 2014
22
enjoyablebytheSCistheimmunityagainstanydefamationsuitinrespectofstatements
madewithoutmalice in the course of discharging its duties. Section 36 of IFSA 2013
stipulates:
36.Qualifiedprivilegeanddutyofconfidentiality.
AmemberofaShariahcommitteeshallnotbeliable–
(b)tobesuedinanycourtfordefamationinrespectofanystatementmade
bythememberwithoutmalice in thedischargeofhisdutiesunderthis
Act.
Outside the Act, protection to the Board may be available in the form of ‘insurance’
providedbyrespectiveIFIsagainstanypecuniarypunishmentunderIFSA2013.Asthis
is a voluntary initiativeundertakenby the IFIs i.e. notprescribedby the law, it is the
prerogative of the IFIs to whether or not extend the same protection to their SC
members.Giventhe importanceandcontributionof theSCtowardthebusinessof the
IFIs, it is strongly suggested that the SC be accordedwith the sameprotection as the
BoardoftheIFIs.
6.PublicinterestasgroundofrevocationofIFI’slicense
The voice of Islamic banking consumers has always been heard and plays a part in
helping shape the operations of Islamic banking as we see today. Building public
confidence is an important key towards establishing a strong foundation of Islamic
bankingwhichaimistoideallybringbackgoodtothepublic.Itisrecognisedthatpublic
confidencemaybeestablishedbydisplayingacloseobservanceofthetenets,conditions
andprinciplesofShariahintheordinaryoperationsofIslamicbankingasmaybeseenin
paragraph1.1ofPartI:OverviewoftheSGFCBMbelow:
1.1 Shariah principles are the foundation for the practice of Islamic finance
throughtheobservanceofthetenets,conditionsandprinciplesespousedby
MUZAKARAH PENASIHAT SYARIAH KEWANGAN ISLAM KALI KE-9 10 November 2014
Bersempena KLIFF 2014
23
Shariah. Comprehensive compliance with Shariah principles would bring
confidencetothegeneralpublicandthefinancialmarketsonthecredibilityof
Islamicfinanceoperations.
Theamplified ‘voice’of thepublic iswell reflected in IFSA2013undersection6 (b)21
apart from one whole part dedicated to the same i.e. Part IX Business Conduct and
ConsumerProtectionwithamuchmore significant legal impact to IFIs.However, this
paperworkwouldliketohighlightaprovisionunderPartIIIAuthorisation,Division4of
IFSA2013,inparticularsection18(1)(i)whichindicatesthepowerofpublicconfidence
as it clearlystipulates that theMinistermayrevoke the licenseofan IFI following the
recommendationofCBMonthegroundof‘theinterestofconsumers’:
18.(1)TheMinistermay,ontherecommendationoftheBank,revokethelicenceof
alicensedperson,andtheBankmayrevoketheapprovalofanapprovedperson,on
thegroundsthat—
(i)itisintheinterestofconsumersoffinancialservicesand�productstodoso.
PotentialWaystoResolveShariahChallengesofIFSA2013
1.Applicabilityofthelaw
Itishardtoforeseeanyrejectionornon‐acceptanceofthefactthatIFSA2013andthe
CBM SGF complement each other22. However, it may help to clear doubts and
conflictionsbetweenthe2authoritiesifthefollowinginitiativesaretaken.
i)IFSA2013orSGFtotakeprevalence?
Itisclearfromsection7(2)ofIFSA201323thatIFSA2013istoaccordadditionalpower
toCBMthusindicatingthattheexistingrulingsorguidelinesissuedbyCBMarestillin
21Section6(b)ofIFSA2013stipulatesthat“theprincipalregulatoryobjectivesofthisActaretopromote
financialstabilityandcompliancewithShariahandinpursuingtheseobjectives,theBankshall–
(b)strivetoprotecttherightsandinterestsofconsumersofIslamicfinancialservicesandproducts.
22Forexample,refertosection28ofIFSA2013andparagraph2.17ofCBMSGF.
MUZAKARAH PENASIHAT SYARIAH KEWANGAN ISLAM KALI KE-9 10 November 2014
Bersempena KLIFF 2014
24
force unless otherwisementioned. Therefore, CBM has the power to state the law or
rulestotakeprevalence,especiallywhenthereisaconflictingorvariedruleonasimilar
item.Forexample,section65(2)(f)of IFSA2013requirestheBoardtoonlytake ‘due
regard’of theSC’sdecisiononShariahrelatedmatters.However,paragraph3.3of the
CBM SGF clearly states that the Board is to ensure that the SC’s decisions are duly
implementedbytheIFIwithoutanyalteration24.Bothauthoritiesareprovidedbelow:
65.Functionsanddutiesofboardofdirectors(ofIFSA2013)
(2)Withoutlimitingthegeneralityofsubsection(1),theboardofdirectorsshall‐
………
(f) havedue regard toanydecisionof theShariah committee onanyShariah
issue relating to the carrying on of business, affairs or activities of the
institution.
vis‐à‐vis:
Paragraph3.3,SectionIII:IndependenceoftheCBMSGF:
3.3 TheBoard shallensurethatdecisionsmadebytheShariahCommitteeareduly
observed and implemented by the IFI. Decisions made by the Shariah
Committeeshouldnotbesetasideormodifiedwithoutitsconsent.
ii)Updatingtherelevantguidelines
Anothersuggestionisfortherelevantguidelines,inthiscontext,theCBMSGFtobeduly
updatedtobeinlinewiththechangesorupdatesmadetosimilaritemsthatarecovered
underIFSA2013.Tostatetheobvious,CBMSGFstillhasitsscopeofapplicationlimited
to “an Islamic bank licensed under Islamic Banking Act 1983 (IBA), a takaful and
23Refertofootnoteno.20.24An indepthdiscussionmaybefoundunderItem1oftheselectedShariahchallengesof IFSA2013ofthispaperwork.
MUZAKARAH PENASIHAT SYARIAH KEWANGAN ISLAM KALI KE-9 10 November 2014
Bersempena KLIFF 2014
25
retakaful operator registered under the Takaful Act 1984 (TA), a financial institution
licensedundertheBankingandFinancialInstitutionsAct1989(BAFIA)thatparticipates
intheIslamicBankingScheme;andadevelopmentfinancialinstitutionprescribedunder
theDevelopmentFinancialInstitutionsAct2002(DFIA)thatparticipatesintheIslamic
BankingScheme.”25
2.BridgingthegapbetweentheBoardandSC
Aneffectivewaytoaddressthe‘discrepancies’inthedecisionsmadebytheBoardand
theSConShariahrelatedmattersthatmaygiverisetotheissueoftheultimatedecision
maker discussed at length earlier is by adopting the suggestion under CBM SGF,
paragraph2.4whichstates:
2.4 Theboardmayconsiderappointingat leastone (1)memberof theShariah
Committeeasamemberoftheboardthatcouldserveasa ‘bridge’betweenthe
board and the Shariah Committee. The presence of a director with sound
Shariah knowledge would foster greater understanding and appreciation
amongsttheboardmembersonthedecisionsmadebytheShariahCommittee.
Asprecisely statedabove, thepresenceof adirectorof theBoardwith soundShariah
knowledge would foster greater understanding and appreciation amongst the Board
members on the decisionsmade by the SC thus avoiding differing views between the
BoardandtheSC.
Conclusion
IFSA 2013 is the landmark of a robust development and establishment of the Islamic
banking business and operations in Malaysia. However it must be realised that IFSA
2013isnotastand‐aloneActbutrathercomplementedbytheexistinglawsuchasthe
CBMA 2009 and CBM SGF. There are several challenges related to an effective
25Asperparagraph3.1oftheIntroductionofCBMSGF
MUZAKARAH PENASIHAT SYARIAH KEWANGAN ISLAM KALI KE-9 10 November 2014
Bersempena KLIFF 2014
26
compliancetoShariahunderIFSA2013,viewedfromtheperspectiveofanSCmember
such as conflicting authority between the Board and SC on Shariah related matters,
superiorityoftheSC’sdecisionsonShariahmattersintheIFI,sharedaccountabilitiesof
Shariahnon‐compliant eventsorbreachof theAct aswell as the implicationsof such
breachontheSC.Otherthanthese,concernsarealsoraisedonissuesconnectedtothe
adequacyoftheSC’scompetenciesindischargingitsdutiesundertheAct,rectificationof
Shariah non‐compliant events and the protections available to the SC against the
provisionsofIFSA2013.
Several suggestions that may be considered in overcoming the identified Shariah
challengesabove includedeterminationof theprevailing lawbytheauthority,gradual
updates of the existing guidelines to be in line with IFSA 2013 as well as the
appointmentofanSCmemberasadirectortoclosethegapbetweentheBoardandthe
SC by enhancing the appreciation of Shariah by the earlier with the presence of the
latter.
TheselectedShariahchallengesdiscussedatlengththroughoutthispaperworkshallnot
be viewed as flaws but rather taken as a challenge to tighten the existing laws and
regulationsofIslamicbankinginMalaysiatoinsureabrighterfutureoftheindustry.