Tan Trok Tam Devi Suk Tam

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    TANTROKTAM DEVSKTAMHymn to Aparjit(In Praise of the Undefeated)

    From the DevMahtmyam [Mrkendeya Purana]

    1 Namo Devyai Mahdevyaiivyai satatanama

    NamaPraktyai Bhadryainiyatpraatsma tm

    We bow to the Goddess, to the great Goddess, to the energy of infinite

    goodness. We prostrate, with hands together, to Nature, to the excellent one.

    5 Ati-saumyti-raudryaiNats-tasyai namo nama

    Namo jagat-pratihyaiDevyai ktyai namo nama.

    We bow to the extremely beautiful and to the extremely fierce. We bow to the

    establisher of the perceivable world and who is mundane existence, we bow.

    2 Raudryai namo NityyaiGauryai Dhtryai namo nama

    Jyothsnyai cendurpiyaiSukhyai satatanama.

    We bow to the reliever of sufferings, to the eternal, to the embodiment of

    rays of light. We continually bow to the Goddess who manifests light, tothe form of devotion, to happiness.

    6 Ydevi sarva-bhteuViu-myeti abdit

    Namas-tasyai, namas-tasyainamas-tasyai namo nama.

    We bow to the divine Goddess existing in all, who is the power of Lord

    Vishnu. We bow to her, we bow to her, we continually bow to her.

    3 Kalynyai praatVddhyaiSiddhyai kurmo namo nama

    Nair-tyai bhbtm Lakmyaiarvyai te namo nama.

    We bow to change, to perfection, to dissolution, to the wealth whichsustains earth, to the wife of Shiva, the Blessed Mother of the World, webow.

    7 Ydevi sarva-bhteucetane-tyabhidhyate

    Namas-tasyai, namas-tasyainamas-tasyai namo nama.

    We bow to the divine Goddess existing in all, who resides throughoutConsciousness and is known by the reflections of mind. We bow to her, we

    bow to her, we continually bow to her.

    4 Durgyai durga-pryaiSryai sarvakriyai

    Khytyai tathaiva Kyai

    Dhumryai satatanama.We bow to the one who removes difficulties, who moves beyond alldifficulties, to the essence. We continually bow to the doer of all, toperception and to the unknowable one.

    8 Ydevi sarva-bhteubuddhi-rpea sasthit

    Namas-tasyai, namas-tasyai,

    namas-tasyai namo nama.We bow to the divine Goddess existing in all, who resides in the form of

    wisdom. We bow to her, we bow to her, we continually bow to her.

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    9 Ydevi sarva-bhteunidra-rpea sasthit

    Namas-tasyai, namas-tasyai,namas-tasyai namo nama.

    We bow to the divine Goddess existing in all, who resides in the form ofsleep. We bow to her, we bow to her, we continually bow to her.

    14 Ydevi sarva-bhteuknti-rpea sasthit

    Namas-tasyai, namas-tasyainamas-tasyai namo nama.

    We bow to the divine Goddess existing in all, who resides in the form ofpatient forgiveness. We bow to her, we bow to her, we continually bow to her.

    10 Ydevi sarva-bhteukudh-rpea sasthit

    Namas-tasyai, namas-tasyai,namas-tasyai namo nama.

    We bow to the divine Goddess existing in all, who resides in the form ofhunger. We bow to her, we bow to her, we continually bow to her.

    15 Ydevi sarva-bhteujti-rpea sasthit

    Namas-tasyai, namas-tasyainamas-tasyai namo nama.

    We bow to the divine Goddess existing in all, who resides in the form ofsocial classification . We bow to her, we bow to her, we continually bow.

    11 Ydevi sarva-bhteuchy-rpea sasthit

    Namas-tasyai, namas-tasyainamas-tasyai namo nama.

    We bow to the divine Goddess existing in all, who resides in the form of theshadow of the Real Being. We bow to her, we bow to her, we continually bow.

    16 Ydevi sarva-bhteulajjrupea sasthit

    Namas-tasyai, namas-tasyainamas-tasyai namo nama.

    We bow to the divine Goddess existing in all, who resides in the form ofhumility. We bow to her, we bow to her, we continually bow to her.

    12 Ydevi sarva-bhteuakti-rpea sasthit

    Namas-tasyai, namas-tasyainamas-tasyai namo nama.

    We bow to the divine Goddess existing in all, who resides in the form ofdivine energy. We bow to her, we bow to her, we continually bow to her.

    17 Ydevi sarva-bhteunti-rupea sasthit

    Namas-tasyai, namas-tasyainamas-tasyai namo nama.

    We bow to the divine Goddess existing in all, who resides in the form of(longing for) peace. We bow to her, we bow to her, we continually bow to her.

    13 Ydevi sarva-bhteut-rpea sasthit

    Namas-tasyai, namas-tasyainamas-tasyai namo nama.

    We bow to the divine Goddess existing in all, who resides in the form ofthirst. We bow to her, we bow to her, we continually bow to her.

    18 Ydevi sarva-bhteuraddh-rpea sasthit

    Namas-tasyai, namas-tasyainamas-tasyai namo nama.

    We bow to the divine Goddess existing in all, who resides in the form offaith. We bow to her, we bow to her, we continually bow to her.

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    19 Ydevi sarva-bhteuknti-rpea sasthit

    Namas-tasyai, namas-tasyainamas-tasyai namo nama.

    We bow to the divine Goddess existing in all, who resides in the form ofbeauty enhanced by love. We bow to her, we bow to her, we continuallybow to her.

    24 Ydevi sarva-bhteutui-rpea sasthit

    Namas-tasyai, namas-tasyainamas-tasyai namo nama.

    We bow to the divine Goddess existing in all, who resides in the form ofsatisfaction. We bow to her, we bow to her, we continually bow to her.

    20 Ydevi sarva-bhteuLakmi-rpea sasthit

    Namas-tasyai, namas-tasyainamas-tasyai namo nama.

    We bow to the divine Goddess existing in all, who resides in the form oftrue wealth. We bow to her, we bow to her, we continually bow to her.

    25 Ydevi sarva-bhteumat-rpea sasthit

    Namas-tasyai, namas-tasyainamas-tasyai namo nama.

    We bow to the divine Goddess existing in all, who resides in the form ofMother. We bow to her, we bow to her, we continually bow to her.

    21 Ydevi sarva-bhteuvtti-rpea sasthit

    Namas-tasyai, namas-tasyainamas-tasyai namo nama.

    We bow to the divine Goddess existing in all, who resides in the form ofchange. We bow to her, we bow to her, we continually bow to her.

    26 Ydevi sarva-bhteubhrnti-rpea sasthit

    Namas-tasyai, namas-tasyainamas-tasyai namo nama.

    We bow to the divine Goddess existing in all, who resides in the form ofconfusion. We bow to her, we bow to her, we continually bow to her.

    22 Ydevi sarva-bhteusmti-rpea sasthit

    Namas-tasyai, namas-tasyai

    namas-tasyai namo nama.We bow to the divine Goddess existing in all, who resides in the form ofrecollection/memory. We bow to her, we bow to her, we continually bow.

    27 Indriynm-adhitribhtnckhileu y

    Bhteu satatatasyai

    vypti-devyai namo nama.Presiding over the senses of all beings and pervading all existence, to theomnipresent Goddess who individualizes creation we bow, we bow.

    23 Ydevi sarva-bhteuday-rpea sasthit

    Namas-tasyai, namas-tasyai

    namas-tasyai namo nama.

    We bow to the divine Goddess existing in all, who resides in the form ofcompassion. We bow to her, we bow to her, we continually bow to her.

    28 Citi-rpea yktsnametad vypya sthitjagat

    Namas-tasyai, namas-tasyai

    namas-tasyai namo nama.

    In the form of consciousness, she distinguishes the individual phenomena ofthe perceivable universe. We bow to her, we bow to her, we continually bow.

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    Stutsuraiprvam-abha-sarayttathSurendrea dineu sevit.

    Karotu snaubha hetur-varubhni bhadryabhi-hantu cpada.

    Ysmpratam coddhata-daithya-tpitairasmbhir-ca surair-namasyathe.

    Yca smttat-kaameva hanti na,sarvpado bhakti-vinamra-mrtibhi.

    Let the Goddess who brings good fortune, who is praised by the Gods, who isserved by Devendra, who is praised by Devas troubled by the Asuras, who ispraised and remembered as devotion to her solves all, who is the source of all

    good in the world, let that Goddess destroy all obstacles.

    Om NamaChaikyai.

    Om, I bow to the Goddess Chaik,