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    . XXIX . 4 . 579 - 596 - 2005.

    UDK 14 Kjerkegor:2-23

    : 11.09.2005.

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    Seren Kjerkegor, Strah i drhtanje, BIGZ, Beograd, 1975.Seren Kjerkegor,Ili-Ili, V. Maslea, Sarajevo, 1979.

    Seren Kjerkegor,Ponavljanje, Grafos, Beograd, 1980.Seren Kjerkegor,Pojam strepnje, SKZ, Beograd, 1970.

    Valter Belc,Biblijska mitologija, Bog i bogovi, Grafiki zavod Hrvatske, Zagreb, 1984.Zenon Kosidovski,Biblijske legende, SKZ, Beograd, 1977.

    Karol Teplic,Kjerkegor,Grafos, Beograd, 1980.

    Marko Danon, Beograd

    CHARACTERS FROM THE BIBLE IN

    KIERKEGAARD'S PHILOSOPHY

    Summary

    The text argues that the family myth was of great significance for the

    intellectual formation of S. Kierkegaard. In that myth father Peterson had a special

    place: he was imbuing the family atmosphere with "sad religiosity"; he had sevenchildren from a marriage with a servant girl, only three of which survived; finally, hebelieved that none of his children would not live longer than 33, the age when Christdied. Despite being in conflict with the church, Kierkegaard is a theological thinker

    who understands existence as having three stages: aesthetical, ethical and religious,through which one can achieve the connection with the Absolute, that is with God,and that is then final realisation. In that sense Kierkegaard relies on Old and NewTestament and in his philosophy special place is reserved for Abraham, Job, Mosesand Christ. This work deals with myths about Abraham and Job.

    Key Words: existence, essence, stages of existence, Christian thinker, faith, Abraham in

    the Old Testament and Abraham in the philosophy of S. Kierkegaard