1. Bani Israel July 3, 2010 Kiyamul Lail, Adelaide
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40. The Siege and Destruction of Jerusalem, by David Roberts
(1850). Catapulta, by Edward Poynter (1868). Siege engines such as
this would have been used by the Roman army during the attack.
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47. The Social Bond theory was written and proposed by Travis
Hirschi in 1969. One of the most critical times in our lives is our
adolescence. During this critical time we need strong positive
social ties to represent society in the best way possible. On the
other hand, if the ties we share in our lives are negative and
criminal-like habits, it most likely that negative results will
occur. This theory suggests that conventional figures, such as
parents, when bonded make a huge impact in the deterrent of
criminal acts. Hirschi (1969) bases his theory on the means that
social bonds do exist and when a bond is weakened or broken then
unusual behavior for that individual may occur.
48. And your Lord has decreed that you worship none but Him.
And that you be dutiful to your parents. If one of them or both of
them attain old age in your life, say not to them a word of
disrespect, nor shout at them but address them in terms of honor.
And out of kindness lower to them the wing of humility and say: My
Lord! Bestow on them Thy Mercy even as they cherished me in
childhood.' (Qur'an 17:23)
49. A man came to the Messenger of Allah (peace and blessings
of Allah be upon him) and said: O Messenger of Allah, who among the
people is most deserving of my good company? He said, Your mother.
He asked, Then who? He said, Your mother. He asked, Then who? He
said, Your mother. He asked, Then who? He said, Then your father.
(al-Bukhaari and Muslim). In another famous hadith, the Prophet
Muhammad (peace be upon him) is quoted as having said, "Paradise
lies at the feet of the mothers."
50. Motherhood: importance (brief) Martyrdom is of seven types
besides being killed (in jihad) for the sake of Allaah, and among
them he mentioned the woman who dies because of pregnancy or
childbirth. Narrated by Abu Dawood, 3111; al-Nasaai, 1846
51. KINDNESS Islam enjoins kindness. The Prophet (peace and
blessings of Allaah be upon him) said: Allaah has prescribed
kindness in all ones affairs. Narrated by Muslim, 1955. The Prophet
(peace and blessings of Allaah be upon him) even spoke of a woman
who went to Hell because of a cat that she detained until it died.
Narrated by al-Bukhaari, 2365; Muslim, 2242.
52. The Prophet (peace and blessings of Allaah be upon him)
said: I urge you to treat women kindly. Narrated by al-Bukhaari,
3331; Muslim, 1468. Abu Hurayrah (may Allaah be pleased with him)
that the Prophet (peace and blessings of Allaah be upon him) said:
The most complete in faith of the believers are those who have the
best attitude, and the best of you are those who are best towards
their womenfolk. Narrated by al-Tirmidhi, 1162; classed as hasan by
al- Albaani.
53. Ruling
54. Brother/Sister in laws Rasulullah (sallallaahu alayhi wa
sallam) stated: Brother in law is death. Based on the correct
meaning of this Hadith, it would be a sin to travel alone with him.
Sayyidinah Uqba b. Amir reported Rasulullah (sallallaahu alayhi wa
sallam) stated: Beware of getting into the houses and meeting women
(in seclusion). A person from the Ansar inquired: (Oh)
Rasulullah(sallallaahu alayhi wa sallam), what about husbands
brother, (what can you inform me regarding him, what should our
relationship be like towards each other,) whereupon
Rasulullah(sallallaahu alayhi wa sallam) said: The husbands brother
is like death. (Book 26, Number 5400, Imaam Muslim.) The word
husbands brother refers to all brother-in-law and sister-in-law
situations alike.
55. Living with husbands family Firstly: It is not permissible
for her to be alone with any of her in-laws except those who are so
young that there is no fear that they will tempt her or be tempted
by her. (REFER Previous hadith)
56. SEcondly: The husband must provide his wife with a dwelling
place that will conceal her from the eyes of people and protect her
from heat and cold, where she can live and settle and be
independent. Whatever meets her needs is sufficient, such as a room
in good condition with a kitchen and bathroom unless the wife has
stipulated larger accommodation in her marriage contract. He does
not have the right to make her eat with any of her in-laws.
57. Ibn Hazam (may Allaah have mercy on him) said: He has to
provide her with accommodation according to his means, because
Allaah says (interpretation of the meaning): Lodge them (the
divorced women) where you dwell, according to your means [al-
Talaaq 65:6]
58. Ibn Qudaamah (may Allaah have mercy on him) said: Lodge
them [al-Talaaq 65:6] If it is obligatory to provide lodgings for a
divorced wife, then it is even more appropriate that lodgings
should be provided for one who is still married. Allaah says
(interpretation of the meaning):
59. and live with them honourably [al-Nisaa 4:19]. Part of that
means providing them with accommodation, because she cannot do
without proper accommodation to conceal her from peoples eyes and
so that she may go about her business, relax and her keep her
belongings in order.
60. Al-Kaasaani (may Allaah have mercy on him) said: If a
husband wants to make her live with a co-wife or her in-laws, such
as his mother or sister or daughter from another marriage or
another relative, and she refuses to accept that, then he has to
provide her with accommodation of her own But if he lodges her in a
room of the house that has a door of its own, this is sufficient
for her and she should not ask him for alternative accommodation,
because the harm caused by fear for her belongings and not being
able to relax is no longer there. (Badaai al-Sanaai, 4/23)
61. Ibn Qudaamah also said: A man does not have the right to
make two wives live in the same dwelling without their consent,
regardless of whether the house is large or small, because this
will cause them harm due to the enmity and jealousy between them.
Making them live together will cause conflict and each of them will
be able to hear when the husband spends time with (has marital
relations with) the other or she will see that. If they both agree
(to live together in one house), this is permissible because they
have the right to do to ask for independent accommodation, or they
may choose to forgo this right. (al-Mughni, 8/137)
62. On this basis, it is permissible for him to accommodate you
in a room of the house that has its own facilities, so long as
there is no fitnah (temptation) or being alone with any non-mahrams
who have reached the age of puberty. He does not have the right to
force you to work for them in the house or to eat and drink with
them. [More to come..] If he is able to provide you with
accommodation that is completely separate from his family, that
will be better for you, but if his parents are elderly and need
him, and they have no one else to serve them and the only way he
can serve them is by living with them, then he has to do that.
Finally, we urge you (woman) to be patient and to strive to please
your husband and to help him to honour and be kind to his family as
much as possible until Allaah grants you a way out. (Sheikh
Muhammed Salih Al-Munajjid, Univ of Medinah, Univ of texas)
63. Family quarrel: Why? Allah Ta'ala says, "O you who believe!
Shun much suspicion; for lo! some suspicion is a crime. And spy
not, neither backbite one another. Would one of you love to eat the
flesh of his dead brother? Ye abhor that (so abhor the other)! And
keep your duty (to Allah). Lo! Allah is Relenting, Merciful "
[Al-Hujurat, 49:12]. Reviling, insulting, slandering, backbiting,
and cursing fellow Muslims are major sins. When these fellow
Muslims are also family members, the harm that is done is
unimaginable. Likewise, sowing discord between a husband and wife
and trying to undermine their marriage is also an enormity.
64. How to balance? Our religious obligation is to be kind and
respectful to your parents. However, you do not owe them
unconditional obedience. And Islam certainly does not require us to
tolerate abuse. You have to balance between the rights of your
parents and the rights of your wife.
65. Your wife is entitled to protection and dignity. Islam does
not require her to cook and clean up after your parents or
siblings. If your wife chooses to do this, her work is considered
sadaqa, or charity. She also has the right to ask for compensation
for doing housework. Ref:
http://qa.sunnipath.com/issue_view.asp?HD=7&I
D=14271&CATE=17
66. In this situation, remaining silent is probably not
feasible Allah Ta'ala says, "O you who believe! Stand firmly for
justice, as witnesses to Allah, even as against yourselves, or your
parents, or your kin, and whether it be (against) rich or poor: for
Allah can best protect both. Follow not the lusts (of your hearts),
lest ye swerve, and if you distort (justice) or decline to do
justice, verily Allah is well- acquainted with all that you do"
[An-Nisa, 4:135].
67. "Help your brother, whether he is an oppressor or he is an
oppressed one. People asked, "O Messenger of Allah! It is all right
to help him if he is oppressed, but how should we help him if he is
an oppressor?" The Prophet said, "By preventing him from oppressing
others" (Bukhari).
68. By standing up to your parents if they do injustice, you
are doing them a favor. As their son, you naturally want the best
for them. Help them to see the great harm of their actions, but do
so out of love for them. Ask Allah Ta'ala to open their hearts,
heal their pain, and bring them to repent for their actions. And
Allah knows best.
69. Wasiat, Waqf, Inheritance law Right of Musaafir 3 day
70. LEVEL I - PRIMARY (Immediate) HEIRS The primary (or
immediate) heirs classified as Level I are:- 1. The SPOUSE (Husband
or a maximum of four Wives) 2. The CHILDREN (Sons and Daughters) 3.
The PARENTS (Father & Mother) 4. The GRANDCHILDREN (Sonss SON
or Sons DAUGHTER only) (applicable only when the SON is already
deceased only and has offspring)
71. LEVEL II - SECONDARY HEIRS The secondary heirs classified
as Level II are:- 1. The GRANDPARENTS (Paternal and Maternal) 2.
The BROTHERS and/or SISTERS (In the absence of Father and Son ONLY)
3. The UNCLES and/or AUNTS (In the absence of Grandparents ONLY) 4.
The NEPHEWS and/or NIECES (In the absence of Brothers and Sisters
ONLY)
72. Note: It is not practical to go beyond Grandparents as the
chances of Greatgrandparents surviving before you is not very high.
However, the logic is that in the absence of a particular heir, the
next level becomes eligible for inheritance. Eg; IF the
Grandparents are dead THEN the Great Grandparents are entitled (if
living only) and so on. It is better, for practicality and
convenience to limit the inheritance level up to The GrandParents
and the Grandchildren. If we attempt to go beyond these levels
there will be no limit to the program logic validation.
73. Under Islamic Law, the primary beneficiaries of a deceased
person are his/her IMMEDIATE (Level I) Heirs. ie; Spouse(s),
Children, Parents and Grandchildren (if children are deceased
only). The Grandchildren that are entitled are only the Sons Son or
the Sons Daughter. Daughters children are not entitled even if the
Daughter is deceased. In the absence of some or all of these heirs
the secondary beneficiaries (Level II) become Heirs under various
conditions. In the absence of a particular Heir (eg; Uncle) if and
when he/she is entitled the children of that Heir become
eligible.
74. LEVEL I - Inheritance Logic: 1. SHARE OF HUSBAND IF NO
ENTITLED DESCENDANTS EXIST (ie; Children/Grandchildren) THEN
HUSBAND = 1/2 IF ENTITLED DESCENDANTS EXIST (ie;
Children/Grandchildren) THEN HUSBAND = 1/4 Note: ENTITLED
DESCENDANTS = Sons, Daughters, Sons Son, Sons Daughter. Daughters
children are NOT entitled.
75. 2. SHARE OF WIFE IF NO ENTITLED DESCENDANTS EXIST (ie;
Children/Grandchildren) THEN WIFE = 1/4 IF ENTITLED DESCENDANTS
EXIST (ie; Children/Grandchildren) THEN WIFE = 1/8 Note: ENTITLED
DESCENDANTS = Sons, Daughters, Sons Son, Sons Daughter. Daughters
children are NOT entitled.
76. 3. SHARE OF DAUGHTER(s) IF ONLY ONE DAUGHTER (and NO Sons)
THEN DAUGHTER = 1/2 IF TWO OR MORE DAUGHTERS ONLY (and NO Sons)
THEN DAUGHTERS = 2/3 (to be shared equally between all of them) IF
both SONs & DAUGHTERS EXIST, THEN SON:DAUGHTER = 2:1
77. 4. SHARE OF FATHER IF ENTITLED DESCENDANTS EXIST (Sons,
Daughters, Sons Sons, Sons Daughters) THEN FATHER = 1/6 IF NO MALE
DESCENDANTS EXIST (Sons, Sons Sons) THEN FATHER = 1/6 plus Residue
(residue = remainder after all legal shares are distributed) IF NO
ENTITLED DESCENDANTS EXIST THEN FATHER = Residue
78. 5. SHARE OF MOTHER IF ENTITLED DESCENDANTS or
BROTHERS/SISTERS EXIST THEN MOTHER = 1/6 IF NO ENTITLED DESCENDANTS
EXIST THEN i) IF NO BROTHERS/SISTERS, NO FATHER, NO SPOUSE EXIST
THEN MOTHER = 1/3 ii) IF BROTHERS/SISTERS, FATHER, or SPOUSE EXIST
THEN MOTHER = 1/3 of Residue
79. 6. UTERINE BROTHER/SISTER ( from same Mother, different
father) IF ONE UTERINE BROTHER/SISTER EXIST NO ENTITLED DESCENDANTS
and NO MALE ASCENDANTS (Father/Fathers Father etc) THEN UTERINE
BROTHER = 1/6 or UTERINE SISTER = 1/6 IF TWO OR MORE UTERINE
BROTHERS/SISTERS EXIST THEN i) IF NO ENTITLED DESCENDANTS .AND.NO
MALE ASCENDANTS (Father/Fathers Father etc.) THEN ALL UTERINE
BROTHERS & SISTERS = 1/3
80. 7. SHARE OF SONS DAUGHTER IF ONE SONS DAUGHTER EXIST THEN
i) IF NO DAUGHTERS EXIST THEN i-a) IF NO SONS SON EXIST THEN SONS
DAUGHTER = 1/2 i-b) IF SONS SON EXIST THEN SONS DAUGHTER = HALF
SHARE OF SONS SON (ie Sons SON share: Sons DAUGHTER share =
2:1)
81. IF TWO OR MORE SONS DAUGHTERS EXIST THEN i) IF NO DAUGHTERS
EXIST THEN ii) IF NO SONS SONs EXIST THEN SONS DAUGHTERS = 2/3
(equally between them) i) IF SONs SON EXISTS THEN SONS DAUGHTER =
HALF SHARE OF SONS SON (ie Sons SON share: Sons DAUGHTER share =
2:1)
82. 8. SHARE OF FULL BROTHER/SISTER Brothers & Sisters
inherit ONLY when there are NO Descendants (Son/Sons, Sons son
etc.) and NO Ascendants (Father/Grandfather etc.)
83. IF NO FULL BROTHER and NO FEMALE ENTITLED DESCENDANT EXIST
(daughter, Sons daughter etc.) THEN IF deceased was MALE, THEN FULL
SISTER = 1/2 (if only ONE) IF NO FULL SISTER and NO FEMALE ENTITLED
DESCENDANT EXIST THEN IF deceased was FEMALE, THEN FULL BROTHER = 1
(if only ONE)
84. IF TWO OR MORE BROTHERS & SISTERS THEN FULL SISTERs =
2/3 (shared equally between them) FULL BROTHERs & SISTERs
(combination) = 2:1
85. IF NO FULL BROTHER EXIST but FEMALE ENTITLED DESCENDANT
EXIST (daughter, Sons daughter etc.) THEN FULL SISTER = 1/6 (if
only one) IF NO FULL SISTER EXIST but FEMALE ENTITLED DESCENDANT
EXIST THEN FULL BROTHER = 1/6 (if only one) IF FEMALE ENTITLED
DESCENDANT EXIST THEN FULL SISTERS & BROTHERS = 1/3 (share
equally)
86. 9. CONSANGUINE SISTER (Sister from same Father but
different Mother)
87. 10. TRUE GRANDMOTHER True Grandmother is defined as the one
whose line of connection with the deceased is NOT interrupted by a
MALE between two FEMALES. They are entitled ONLY if the FATHER or
MOTHER do not exist. Eg; Mothers MOTHER, Fathers MOTHER Fathers
Fathers MOTHER, Mothers Mothers MOTHER TRUE GRANDMOTHER = 1/6
88. 11. TRUE GRANDFATHER True Grandfather is the one whose line
of connection with the deceased is NOT interrupted by a FEMALE
between two MALES. They are entitled ONLY if the Father or Mother
do not exist. Eg; Fathers FATHER Fathers Fathers FATHER Mothers
FATHER Mothers Fathers FATHER TRUE GRANDFATHER = 1/6 IF MALE
DESCENDANTS EXIST (Son, etc) TRUE GRANDFATHER = 1/6 + Residue IF
FEMALE descendants exist TRUE GRANDFATHER = Residue IF NO
Male/Female descendants exist
89. 12. UNCLES & AUNTS (Fathers/Mothers Brothers &
Sisters) Uncles and Aunts are ONLY entitled in the absence of
GRANDPARENTS. This means that they will receive shares ONLY if
there are NO Parents AND Grandparents because Grandparents do not
inherit when the Parents are living. They will also NOT inherit if
the children (or childrens children) of the deceased are
living.
90. 13. NEPHEWS & NIECES (Children of Brothers/Sisters)
Nephews and Nieces are ONLY entitled in the absence of Brothers and
Sisters. This means that they take the shares of the
Brothers/Sisters of the deceased in their absence. Hence a
Nepew/Niece will receive what his/her parent (Brother/Siuster of
the deceased) would have received if he/she was alive. They will
also NOT inherit if the children (or childrens children) of the
deceased are living.
91. None of you truly believes until he likes for his brother
what he likes for himself. (Bukhari, Muslim) -- Go and buy from my
neighbour, for I have made a sale, but he has not yet sold
anything. (Syria, golden muslim times) The believer protects his
brother from ruin and guards his back.
94. Communism's roots stretch back to the French Revolution,
when hostility to religion was embodied by the "goddess of reason."
She later appeared on Communist posters, like the one on the
left.
95. Lenin wrote that Communists and the bourgeoisie are the
same, as regards their hostility towards religion. According to
Lenin's interpretation, the conflict between Communism and
capitalism is really just an "internal quarrel," and these two
materialist ideologies' common enemy is religion.
96. THE HISTORY OF BOLSHEVIK SAVAGERY Joseph Stalin, the
murderer of 40 million people
97. Above, Lenin with a group of Bolshevik militants in 1918.
In telegraphs he sent to Communist militants in all parts of the
country, Lenin gave constant orders for executions, to be carried
out in a way as to spread fear among the people.
98. IGNORANT MILITANTS OF COMMUNISM The Bolsheviks addressed
the ignorant masses with basic slogans, adding many people to their
ranks in a short time through intense propaganda. The poor and
uneducated were easily persuaded to believe the lies of Communists
who promised them bread and a comfortable life.
99. Leon Trotsky, military leader of the Bolshevik Revolution
and the second most important man after Lenin. As leader of the Red
Army, he led all of Russia into a bloody civil war. Left, we see a
view of the tens of thousands of innocents killed in the civil
war.
100. In October 1919, according to legend, Lenin paid a secret
visit to the laboratory of the great physiologist I. P. Pavlov to
find out if his work on the conditional reflexes of the brain might
help the Bolsheviks control human behaviour. 'I want the masses of
Russia to follow a Communistic pattern of thinking and reacting,'
Lenin explained Pavlov was astounded. It seemed that Lenin wanted
him to do for humans what he had already done for dogs. 'Do you
mean that you would like to standardize the population of Russia?
Make them all behave in the same way?' he asked. 'Exactly' replied
Lenin. 'Man can be corrected. Man can be made what we want him to
be.' [T]he ultimate aim of the Communist system was the
transformation of human nature.
101. In 1921 and 1922, as a result of the famine deliberately
caused by Lenin, 29 million people within the borders of the Soviet
Union were caught in the grips of starvation. Five million of them
starved to death.
102. WHILE THE PEASANTS WERE DYING OF HUNGER... The famine at
the beginning of the 1920's resulted from the Bolsheviks
confiscating the peasants' crops. Millions of people, including
hundreds of thousands of children, died in the famine. Lenin told
his comrades this famine was very beneficial, because "it would
destroy faith in God".
103. HE RED ARMY WAS PLUNDERING THEIR GRAIN Children became
just skin and bone and died of starvation, but the Bolsheviks
continued to confiscate the peasants' grain. Sacks that peasants
hid underground were found and dragged out of their holes by
Communist militants. Villagers who had hidden the sacks were
tortured to death. In the Kurgan region in 1918, bags of wheat were
forcibly collected from the people to feed the Red Army.
104. LENIN'S END IS A LESSON FOR ALL Before he died, Lenin
became mad. This photograph, taken shortly before his death,
teaches an example of the torment God sends in this world upon
leaders of irreligion. This end is announced in Verse 30:10 of the
Qur'an: "Then the final fate of those who did evil will be the
Worst because they denied God's Signs and mocked at them."
105. RED TERROR IN ASIA One of the millions of victims of Mao's
guerilla war.
106. Chinese Communism developed and came to power with
Stalin's support. But Red China's brutality was worse than
Stalin's.
107. The Great Leap began with slogans about doubling all of
China's agricultural and industrial production. Working hours were
increased, and machines worked endlessly. Workers weren't permitted
to inspect or repair the machines, and within a short time they
began to break down. Mao's "Great Leap Forward" was a senseless,
cruel project that paralyzed the county's agriculture and economy.
Over 30 million died of starvation. In Hungry Ghosts: Mao's Secret
Famine, Jasper Becker-who was the Beijing bureau chief of the South
China Morning Post-gave a detailed account of the famine.
108. In the years of the Great Leap, many Chinese who resisted
Mao's savagery were brutally executed. Many were killed by a bullet
to the back of the head.
109. A propaganda poster for the Great Leap depicts Mao as an
agricultural genius in a rich field. However, Mao's reliance on and
implementation of Lysenko's methods resulted in an agricultural
disaster.
110. UNIVERSITY PROFESSORS BEING EXECUTED Throughout the
Cultural Revolution, Red Guards tortured tens of thousands.
University professors, statesmen, artists and writers were
arrested, and publicly humiliated with insulting placards hung
around their necks, before being executed.
111. In Red China, political executions were everyday
occurrences. Many were accused of "not following Mao's way" and
executed in the streets.
112. Propaganda posters showed Mao as the red sun rising over
China. In reality, Maoism brought famine and torture and made China
a Darwinist arena in which "the weakest" died. Mao murdered 60
million. On the right, a photograph of him in the last years before
his death.
113. China's Savagery in Occupied Countries International
sources reported in detail China's brutality in eastern Turkestan.
A special report published by Amnesty International stated that the
goal was to eradicate the Uyghur Muslims through torture and
execution. China has subjected Eastern Turkestan's Muslim Uyghur
population to decades of genocide. As a result of nuclear tests
deliberately conducted in the region, large numbers of children are
born deformed.
114. Cambodia-the Pinnacle of Red Insanity Pol Pot, leader of
the Khmer Rouge, murdered three million Cambodians.
115. After the Khmer Rouge took power, nearly the whole
population of Phnom Penh was forced to leave the city. The people
were driven into the country to work the fields. In a few days, the
capital turned into a ghost town.
116. VICTIMS OF KHMER ROUGE BRUTALITY The Khmer Rouge attached
numbers to some of those they were about to execute and took their
photographs. Thousands of mass graves were found in the Khmer
Rouge's "killing fields." The bones in the photo on the right
belong to Cambodians suffocated with plastic bags over their
heads.
117. COMMUNISM'S HOSTILITY TO RELIGION Bolshevik militants
tearing down the Georgievsky church in the city of Gorky.
118. According to Lenin, Communists are responsible for
translating and publishing the works of ardent opponents of
religion like Feuerbach.
119. COMMUNIST HOSTILITY TO SANCTUARIES Bolsheviks destroyed
the Georgievsky church in Gorky. Throughout the country, Communists
destroyed some 50 thousand such places of worship or turned them
into stables and warehouses.
120. The Idolization of Leaders People prostrating themselves
in front of a statue of North Korean dictator Kim Il Sung
demonstrate that Communism is really a contemporary form of
idolatry.
121. Communist propaganda posters idolizing Mao depict him as a
"holy person" rising like the sun over all the Chinese people,
leading them all on the correct road and bringing happiness and a
pleasant life to everyone.
122. COMMUNISM:A CONTEMPORARY FORM OF IDOLATRY People looking
at the corpses of Lenin and Mao show Communism's tendency to
idolize its leaders, in a way similar to that of the idolatrous
system of Pharaoh, as revealed in the Qur'an. Lenin and Stalin, who
resorted to brutality like Egyptian pharaohs, were mummified just
like them. Lenin's brain was taken out seemingly to "examine how
superior his intelligence is" and put in protective storage.
123. ()
124. Killing the girls in the Arab
125. Contraception or family planning There are fundamentally
two methods of Contraception or family planning. (1) Permanent
methods. (2) Temporary methods
126. (1) Permanent Methods Permanent methods include, Vasectomy
in males and Tubecotomy in females. All the scholars unanimously
agree that permanent methods of family planning are prohibited
since they involve changing human physiology. Says Allah in the
Quran: So set you your face steadily and truly to the Faith:
(Establish) Allahs handiwork according to the pattern on which He
has made humankind: no change (let there be) in the work (wrought)
by Allah: that is the standard Religion: but most among mankind
understand not. (Al-Quran 30:30) The Prophet (pbuh) is reported to
have said: Marry the one who is loving and fertile, for I will be
proud of your great numbers before the nations [i.e., on the Day of
Resurrection]. (Abu Dawood Hadith no. 2050, Classed as saheeh by
al- Albaani in Saheeh Abi Dawood, 1805)
127. 2. Temporary Methods a) M.T.P. (Medical Termination of
Pregnancy) or Abortion: All scholars unanimously agree that M.T.P.
or abortion is prohibited. Allah says in the Glorious Quran ...kill
not your children on a plea of want; We provide sustenance for you
and for them; (Al-Quran 6:151) Kill not your children for fear of
want: We shall provide sustenance for them as well as for you:
verily the killing of them is a great sin. (Al-Quran 17:31)
128. When allowed? However, scholars unanimously agree that any
permanent method of family planning, or even abortion, can be done
if the life of the mother is in danger. For e.g. if the woman is
suffering from certain diseases like heart disease or has under
gone multiple caesarean operations and in her case the continuation
of pregnancy or another pregnancy may be detrimental to her life,
then the woman can be aborted or a permanent method of family
planning can be adopted to save the life of the woman.
129. b) Taking birth control pills Almost all the scholars
including Shaykh Ibn Baaz, Council of the Senior Scholars [of Saudi
Arabia] agree that it is not allowed to take birth control pills
(Fataawa al-Marah) because of its side effects and changes in the
normal physiology.
130. c) Copper-T A very common temporary method of family
planning or contraception is Copper-T. Though it is known as
contraception but technically it is contra- implantation. The sperm
fertilizes the ovum but the zygote formed is destroyed by the
Copper-T and is prevented from being implanted on the uterine wall
(mothers womb). Thus it is a very early abortion, which is
prohibited in Islam. Some scholars out of ignorance permit this
temporary method of family planning without knowing its
detail.
131. d) Coitus Interruptus (Azl) Coitus Interruptus is
permissible as long as it is performed with mutual consent of both
the husband and wife since both of them have equal right to have
children. This is based on the Hadith of Jabir (RA) who said: We
used to practice (Azl) coitus interruptus during the days when the
Quran was being revealed. Jabir added: We used to practice coitus
interruptus during the lifetime of Allahs Messenger while the Quran
was being revealed. (Sahih Bukhari vol. 7, Hadith no. 136)
132. Shaykh al-Islam Ibn Taymiyah said: With regard to azl,
some of the scholars regarded it as haraam, but the view of the
four imams is that it is permissible with the wifes permission. And
Allah nows best. (Majmoo al-Fataawa, 32/110)
133. As regarding other temporary methods of family planning
like condom etc., the scholars are divided whether their use is
permitted or not. Allah (swt) has provided a natural method of
planning the family, which is medically known as lactation
amenorrhea. After the women gives birth to a child, till she breast
feeds she does not have her menstrual cycle, thus the chances of
pregnancy in this period of lactation is minimal. Allah says in the
Quran The mothers shall give suck to their offspring for two whole
years... (Al-Quran 2:233)
134. () ,
135. () , ,
136. 1. Suicide is prohibited. 2. Unintentional killing Fine
(Kaffara) and value against blood (rokto-pon) 3. Katl bil Haq A)
Intentional killing B) Illegal sexual relationahip by a married man
or woman C) Revolt against an islamic govt or people However Judge
will have the his decisions based on the situation! (Ali .)
137. () , ,
138. () ,
139. ()
140. () , -- warrant/arrest based on imagination -- No step
against anyone except findings -- No rumour based on suspicion --
Knowledge based on assumption, useless pattern/life-style is
discouraged
141. Fear the dua of he who has been wronged, for verily it
ascends to the skies faster than sparks (of light). [Ibn Umar,
A-Hakim] Fear the dua of he who has been wronged, even if he is a
disbeliever, for there remains no veil between it. [Ahmad] The dua
of one who has been wronged, is responded to even if he is a fasiq.
[Musnad]
142. Story 1 Saad bin Abi Waqqas (Umar appointed as Governer of
Kufa). One person told he was not just, nor he distribute the booty
equally, nor was he easy with us Saad told: O Allah! If he is
lying, then make away his sight and give him a long life, and make
trials afflict him . after a long time blind, eyelids dropping,,I
am an old man, great trials have befallen me [Bukhari, Ahmad]
143. Story 2 A woman accused Said bin Jaid (companion of
prophet) for stealing some of her property. Said told O Allah make
her blind and make her grave in her house. She was blind after a
long time. Used to say The dua of Said afflicted me! Once she
passed by a well inside her house and fell into it, so it became
her grave [Muslim #1610]
