3a. Mahamudra Aspiration Tib-Eng-Chi

7/31/2019 3a. Mahamudra Aspiration Tib-Eng-Chi

1/23

4HE !SPIRATION OF THE-AHAMUDRAOF $EFINITIVE -EANING

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#OMPOSED BY4HE 4HIRD +ARMAPA *E 2ANGJUNG $ORJE

4AUGHT BY(IS (OLINESS THE TH 'YALWANG +ARMAPA

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2/23

#ONTENTS

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4HE !SPIRATION OF THE -AHAMUDRAOF $EFINITIVE -EANING


3/23

4HE !SPIRATION OF THE -AHAMUDRAOF $EFINITIVE -EANING

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1 Y .!-/ '525

: E _ $ [ 1 V ( 1 ^ ^ ^ K 6 _ ] ^ H ) ^ 1 _ ^ ^ 1 E

+ $ ) < 2 'URUS YIDAMS OF ALL MANDALAS!ND BUDDHAS AND BODHISATTVAS OF THE TEN DIRECTITHREE TIMES+INDLY CONSIDER ME 3UPPORT AND BLESS4HE FULFILLMENT OF MY ASPIRATIONS


4/23

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1 E ^ ^_ ) [ 1 ^ B 1 ^ ) ^ ) 2 ^ \ I E

K U K 2 $ ] 3TREAMS OF VIRTUE UNSULLIED BY THREEFOLD FIXATIO

!RE BORN ON THE SNOW COVERED MOUNTAIN/F THE PURE INTENTIONS AND ACTIONS OF MYSELF ANDINNUMERABLE BEINGS-AY THEY FLOW INTO THE OCEAN OF THE BUDDHAS F

6 ) 1 ) 6 ) _ ) * Z _ ] _ ] Y _ -^ ] _

) ^ ) K 2 " 1 1 ^5NTIL THAT IS ATTAINED THROUGHOUT ALL BIRTHS A-AY EVEN THE WORDS WRONGDOING AND SUFFERIN"E UNHEARD -AY WE ENJOY THE SPLENDOR/F AN OCEAN OF HAPPINESS AND VIRTUE


5/23

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* Z 1 1 1 ^(4)!CQUIRING THE BEST LEISURE AND RESOURCES MAY W

FAITH DILIGENCE AND WISDOM2ELYING UPON GOOD SPIRITUAL FRIENDS AND RECEIVINESSENCE OF THE INSTRUCTIONS-AY WE PRACTICE THEM PROPERLY WITHOUT OBSTACLE)N ALL OUR LIVES MAY WE PRACTICE GENUINE $HARM.

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X 1 ' _ 1 $ ^ ^ ) ^ & [ _ K 1 ^(EARING SCRIPTURE AND REASONING FREES FROM UNKN#ONTEMPLATING THE INSTRUCTIONS CONQUERS THE DARDOUBT4HE LIGHT OF MEDITATION CLEARLY REVEALS THE NATU-AY THE BRILLIANCE OF THE THREE WISDOMS INCREASE


6/23

C^ 3 ) ^ ^ 1

1 U 3 2 ^ ^ 1 ^ ^ 6 3 1 ^ 3 1 1 \ ) 1 _ 2 1 ^4HE GROUND IS THE TWO TRUTHS BEYOND THE EXTRE

ETERNALISM AND NIHILISM4HROUGH THE SUPREME PATH OF THE TWO ACCUMULATBEYOND THE EXTREMES OF EXAGGERATION AND DENIAL4HE FRUITION THE TWO BENEFITS BEYOND THE EXTRSAMSARA AND NIRVANA IS ATTAINED-AY WE ENCOUNTER $HARMA FREE FROM ERROR AND D

_ ^ ) \ 1 _ _ 1 _ ) ) (^ ) D 1 A ) E ) 1 ) _ ) 9 1 * 0 E _ 3 0 3 1 U _ 1 $ 1 ^4HE GROUND OF PURIFICATION IS THE MINDS NATURELUCIDITY EMPTINESS7HAT PURIFIES IS THE GREAT VAJRA YOGA OF MAHAMU7HAT IS PURIFIED IS THE STAINS OF ADVENTITIOUS DEL

-AY THE RESULT OF PURIFICATION THE STAINLESS DHAREVEALED


7/23

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3EVERING MISCONCEPTIONS OF THE GROUND IS CERTAINVIEW3USTAINING THAT WITHOUT DISTRACTION IS THE POINTMEDITATION4RAINING IN ALL ASPECTS OF MEDITATION IS THE BEST-AY WE HAVE THE CONFIDENCE OF THE VIEW MEDITATACTION

1 E ] ) $ E 0 ) ) ) ) ) $ _ 1 1 \ 1 _ \ 1 _ _ ^^ ] _ [ _ \ ) ) C^ ^ H 1 1 ^!LL DHARMAS ARE THE MINDS MANIFESTATIONS4HE MIND THERE IS NO MIND IT IS EMPTY OF MIND%MPTY IT IS UNCEASING AND CAN APPEAR AS ANYTH(AVING SCRUTINIZED IT MAY WE FIND IT


8/23

1 * 1 _ _ [ _ * _ ^ _ ^ *

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7E MISTAKE SELF APPEARANCE WHICH HAS NEVER EXIAN OBJECT5NDER IGNORANCES POWER WE MISTAKE SELF AWARESELF5NDER THE POWER OF DUALISTIC FIXATION WE WANDEEXPANSE OF SAMSARA-AY WE GET TO THE BOTTOM OF IGNORANCE AND DEL

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.OT SOMETHING IT IS NOT SEEN EVEN BY BUDDHAS

.OT NOTHING IT IS THE GROUND OF ALL SAMSARA AN4HIS IS NOT A CONTRADICTION IT IS UNITY THE MID-AY WE REALIZE THE MINDS NATURE BEYOND EXTRE


9/23

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.OTHING INDICATES IT SAYING )T IS THIS .OTHING NEGATES IT SAYING )T IS NOT THIS "EYOND THE INTELLECT DHARMATA IS NOT COMPOSITE-AY WE REALIZE THE PERFECT ULTIMATE TRUTH

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] ^_ _ ) 1 Z ^ _ 1 ^.OT REALIZING THIS WE CIRCLE IN THE OCEAN OF SAM)F THIS IS REALIZED BUDDHA IS NOT ELSEWHERE%VERYTHING IS THIS THERE IS NOTHING THAT IS NOT-AY WE KNOW DHARMATA EXPOSING THE ALL BASIS


10/23

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!PPEARANCES ARE MIND EMPTINESS IS ALSO MIND2EALIZATION IS MIND DELUSION IS OUR OWN MIND TO!RISEN ITS MIND STOPPED ITS ALSO MIND-AY WE SEVER ALL MISCONCEPTIONS IN THE MIND

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) 1 ) [ _ 1 _ 1 ^.OT SULLIED BY THE MEDITATION THAT IS CONCEPTUAL.OR STIRRED BY THE WIND OF ORDINARY DISTRACTIONS-AY WE KNOW HOW TO REST NATURALLY AND FREELY-AY WE BE SKILLED IN AND SUSTAIN THE PRACTICE OF


11/23

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-AY THE SUBTLE AND COARSE WAVES OF THOUGHT BECALMED-AY THE RIVER OF MIND UNMOVING COME TO NATUR&REE FROM THE POLLUTING STAINS OF TORPOR AND-AY THE OCEAN OF SHAMATHA BE UNMOVINGLY DULLN

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* ) _ _ 1 _ ^ ) 1 ^7HEN LOOKING AGAIN AND AGAIN AT THE MIND WHICNOTHING TO LOOK AT.OTHING TO SEE IS VIVIDLY SEEN AS IT IS4HAT IS THE RESOLUTION OF DOUBTS ABOUT WHAT IT7ITHOUT DELUSION MAY WE RECOGNIZE OUR OWN NAT


12/23

R ) ) 1 _ ) R ) ) _ 1 1 \ 1 _^ R ^ ! _ - 1 1 ) $ ^ C 1 ^ 1 ^

,OOKING AT OBJECTS THERE ARE NO OBJECTS THEY AMIND,OOKING AT THE MIND THERE IS NO MIND IT IS EMPT,OOKING AT BOTH DUALISM IS LIBERATED IN ITS OWN-AY WE REALIZE THE CLEAR LIGHT THE MINDS NATU

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^] ) Z 1 C 1 ^ ^ ) _ 1 1 ^4HIS FREEDOM FROM MENTAL ENGAGEMENT IS MAHAMU"EYOND EXTREMES IT IS THE GREAT MIDDLE WAY!S THIS INCLUDES EVERYTHING IT IS ALSO CALLED THPERFECTION-AY WE GAIN THE CONFIDENCE THAT TO KNOW ONE ISTHE MEANING OF ALL


13/23

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5NCEASING GREAT BLISS WITHOUT ATTACHMENT4HE UNVEILED CLEAR LIGHT FREE FROM CONCEPTION!ND SPONTANEOUSLY PRESENT FREEDOM FROM THOUGHTTHE INTELLECT-AY EFFORTLESS EXPERIENCES BE UNCEASING

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1 3 1 ) C 1 ^ 1 ^-AY CLINGING TO EXPERIENCES AS GOOD BE NATURALLY-AY THE DELUSION OF THOUGHTS BEING BAD BE PURIFIEXPANSE-AY ORDINARY MINDWITH NOTHING TO REMOVE OR ADOR GAIN

5NELABORATE THE TRUTH OF DHARMATABE REALIZED


14/23


15/23

X 1 \ 1 ' _ _ _ 1 ) _ ) ] ) _ K _ _ _ K 1 E + 1 I 1 ^ I 1 ^ _ ^ ( _ K 1 ^

4HE EYES AND CLAIRVOYANCES PRODUCED BY MEDITAT4HE RIPENING OF BEINGS THE PURIFICATION OF BUDDH!ND THE COMPLETION OF ASPIRATIONS TO THE BUDDHA-AY WE PERFECT COMPLETION RIPENING AND PURIFICACHIEVING BUDDHAHOOD

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1 E ^ + $ ] 4HROUGH THE COMPASSION OF THE BUDDHAS AND BODOF THE TEN DIRECTIONS!ND THE POWER OF WHATEVER PURE VIRTUE THERE IS-AY THE PURE ASPIRATIONS OF MYSELF AND ALL BEING"E FULFILLED IN ACCORD WITH OUR INTENTIONS


16/23


17/23

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18/23

;@


19/23

;A


20/23

;B


21/23

;C


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3a. Mahamudra Aspiration Tib-Eng-Chi